Pañcama Aṃśa, Aṣṭādaśa Adhyāya

इति श्रीविष्णुपुराणे पञ्चमे ऽंशे सप्तदशो ऽध्यायः चिन्तयन्न् इति गोविन्दम् उपगम्य स यादवः अक्रूरो ऽस्मीति चरणौ ननाम शिरसा हरेः

[[iti śrīviṣṇupurāṇe pañcame 'ṃśe saptadaśo 'dhyāyaḥ ]] cintayann iti govindam upagamya sa yādavaḥ akrūro 'smīti caraṇau nanāma śirasā hareḥ

[5.18.1] thus govindam he Of the Yadu line a- (“not”) + krūro foot head

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
pañcame (पञ्चमे): pañcame is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
saptadaśo (सप्तदशो): saptadaśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
cintayann (चिन्तयन्न्): The core matches the root cint, “to think.”
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
govindam (गोविन्दम्): A name of Kṛṣṇa; Inflected from govinda. go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
upagamya (उपगम्य): The core matches the root gam, “to go.” upa- (“near, toward”) + gamya.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
yādavaḥ (यादवः): Of the Yadu line; Of the Yadu line.
akrūro (अक्रूरो): a- (“not”) + krūro; a- (“not”) + krūro.
'smīti (ऽस्मीति): 'smīti is used as a grammatical form in this verse.
caraṇau (चरणौ): foot; Inflected from caraṇa. pāda: foot, quarter (pad, “to go”). caraṇa from car, “to move.”
nanāma (ननाम): The core matches the root an, “to breathe.”
śirasā (शिरसा): head; Inflected from śiras. śiras: head. mūrdhan: head, peak.
hareḥ (हरेः): hareḥ is used as a grammatical form in this verse.

सो ऽप्य् एनं ध्वजवज्राब्जकृतचिह्नेन पाणिना संस्पृश्याकृष्य च प्रीत्या सुगाढं परिषस्वजे

so 'py enaṃ dhvajavajrābjakṛtacihnena pāṇinā saṃspṛśyākṛṣya ca prītyā sugāḍhaṃ pariṣasvaje

[5.18.2] him and su- (“well, good”) + gāḍhaṃ

Word make-up

so (सो): so is used as a grammatical form in this verse.
'py (ऽप्य्): 'py is used as a grammatical form in this verse.
enaṃ (एनं): him; Accusative of anaphoric ena-: “him, this one already in view.”
dhvajavajrābjakṛtacihnena (ध्वजवज्राब्जकृतचिह्नेन): The core matches the root kṛ, “to do, to make.”
pāṇinā (पाणिना): The core matches the root pā, “to protect / to drink.”
saṃspṛśyākṛṣya (संस्पृश्याकृष्य): The core matches the root kṛṣ, “to drag, to plough.” saṃ- (“together”) + spṛśyākṛṣya.
ca (च): and; Enclitic particle: “and, also.”
prītyā (प्रीत्या): The core matches the root prī, “to please.”
sugāḍhaṃ (सुगाढं): su- (“well, good”) + gāḍhaṃ; su- (“well, good”) + gāḍhaṃ.
pariṣasvaje (परिषस्वजे): The core matches the root iṣ, “to wish, to send.” pari- (“around”) + ṣasvaje.

कृतसंवन्दनौ तेन यथावद् बलकेशवौ ततः प्रविष्टौ संहृष्टौ तम् आदायात्ममन्दिरम्

kṛtasaṃvandanau tena yathāvad balakeśavau tataḥ praviṣṭau saṃhṛṣṭau tam ādāyātmamandiram

[5.18.3] by that then him

Word make-up

kṛtasaṃvandanau (कृतसंवन्दनौ): The core matches the root kṛ, “to do, to make.”
tena (तेन): by that; Instrumental of tad: “by that.”
yathāvad (यथावद्): The core matches the root vad, “to say.”
balakeśavau (बलकेशवौ): balakeśavau is used as a grammatical form in this verse.
tataḥ (ततः): then; From tad + tas: “from that, then.”
praviṣṭau (प्रविष्टौ): The core matches the root iṣ, “to wish, to send.” pra- (“forth, forward”) + viṣṭau.
saṃhṛṣṭau (संहृष्टौ): The core matches the root hṛ, “to take.” saṃ- (“together”) + hṛṣṭau.
tam (तम्): him; Accusative masculine of tad: “him, that.”
ādāyātmamandiram (आदायात्ममन्दिरम्): The core matches the root ram, “to rest, to delight.” ā- (“unto, fully”) + dāyātmamandiram.

सह ताभ्यां तदाक्रूरः कृतसंवन्दनादिकः भुक्तभोज्यो यथान्यायम् आचचक्षे ततस् तयोः

saha tābhyāṃ tadākrūraḥ kṛtasaṃvandanādikaḥ bhuktabhojyo yathānyāyam ācacakṣe tatas tayoḥ

[5.18.4] with ā- (“unto, fully”) + cacakṣe then

Word make-up

saha (सह): with; Indeclinable: “with, together.”
tābhyāṃ (ताभ्यां): The core matches the root yā, “to go.”
tadākrūraḥ (तदाक्रूरः): The core matches the root dā, “to give.”
kṛtasaṃvandanādikaḥ (कृतसंवन्दनादिकः): The core matches the root kṛ, “to do, to make.”
bhuktabhojyo (भुक्तभोज्यो): The core matches the root hu, “to pour the offering.”
yathānyāyam (यथान्यायम्): The core matches the root yā, “to go.”
ācacakṣe (आचचक्षे): ā- (“unto, fully”) + cacakṣe; ā- (“unto, fully”) + cacakṣe.
tatas (ततस्): then; From tad + tas: “from that, then.”
tayoḥ (तयोः): tayoḥ is used as a grammatical form in this verse.

यथा निर्भर्त्स्यते तेन कंसेनानकदुन्दुभिः यथा च देवकी देवी दानवेन दुरात्मना

yathā nirbhartsyate tena kaṃsenānakadundubhiḥ yathā ca devakī devī dānavena durātmanā

[5.18.5] as nir- (“out, without”) + bhartsyate by that as and shining one the self

Word make-up

yathā (यथा): as; ya- + thā: “in which way, as.”
nirbhartsyate (निर्भर्त्स्यते): nir- (“out, without”) + bhartsyate; nir- (“out, without”) + bhartsyate.
tena (तेन): by that; Instrumental of tad: “by that.”
kaṃsenānakadundubhiḥ (कंसेनानकदुन्दुभिः): kaṃsenānakadundubhiḥ is used as a grammatical form in this verse.
yathā (यथा): as; ya- + thā: “in which way, as.”
ca (च): and; Enclitic particle: “and, also.”
devakī (देवकी): devakī is used as a grammatical form in this verse.
devī (देवी): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
dānavena (दानवेन): The core matches the root dā, “to give.”
durātmanā (दुरात्मना): the self; dur- (“ill, hard”) joined to ātmanā. ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self. Together the form means dur + that sense.

उग्रसेने यथा कंसः सुदुरात्मा च वर्तते यं चैवार्थं समुद्दिश्य स कंसेन विसर्जितः

ugrasene yathā kaṃsaḥ sudurātmā ca vartate yaṃ caivārthaṃ samuddiśya sa kaṃsena visarjitaḥ

[5.18.6] as and turns whom he

Word make-up

ugrasene (उग्रसेने): The core matches the root as, “to be.”
yathā (यथा): as; ya- + thā: “in which way, as.”
kaṃsaḥ (कंसः): kaṃsaḥ is used as a grammatical form in this verse.
sudurātmā (सुदुरात्मा): The core matches the root mā, “to measure.” su- (“well, good”) + durātmā.
ca (च): and; Enclitic particle: “and, also.”
vartate (वर्तते): turns; From vṛt, “to turn.” Turns, goes on. pra-vṛt: turns forth, starts.
yaṃ (यं): whom; Accusative of yad: “whom, which.”
caivārthaṃ (चैवार्थं): caivārthaṃ is used as a grammatical form in this verse.
samuddiśya (समुद्दिश्य): The core matches the root mud, “to be glad.” sam- (“together”) + uddiśya.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
kaṃsena (कंसेन): kaṃsena is used as a grammatical form in this verse.
visarjitaḥ (विसर्जितः): The core matches the root ji, “to conquer.” vi- (“apart, asunder”) + sarjitaḥ.

तत् सर्वं विस्तराच् छ्रुत्वा भगवान् केशिसूदनः उवाचाखिलम् अप्य् एतज् ज्ञातं दानपते मया

tat sarvaṃ vistarāc chrutvā bhagavān keśisūdanaḥ uvācākhilam apy etaj jñātaṃ dānapate mayā

[5.18.7] that all vi- (“apart, asunder”) + starāc the Lord by me

Word make-up

tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
vistarāc (विस्तराच्): vi- (“apart, asunder”) + starāc; vi- (“apart, asunder”) + starāc.
chrutvā (छ्रुत्वा): chrutvā is used as a grammatical form in this verse.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
keśisūdanaḥ (केशिसूदनः): The core matches the root an, “to breathe.”
uvācākhilam (उवाचाखिलम्): uvācākhilam is used as a grammatical form in this verse.
apy (अप्य्): apy is used as a grammatical form in this verse.
etaj (एतज्): etaj is used as a grammatical form in this verse.
jñātaṃ (ज्ञातं): The core matches the root jñā, “to know.”
dānapate (दानपते): The core matches the root pat, “to fall.”
mayā (मया): by me; Instrumental of asmad: “by me.”

करिष्ये च महाभाग यद् अत्रौपयिकं मतम् विचिन्त्यं नान्यथैतत् ते विद्धि कंसं हतं मया

kariṣye ca mahābhāga yad atraupayikaṃ matam vicintyaṃ nānyathaitat te viddhi kaṃsaṃ hataṃ mayā

[5.18.8] and which a- (“not”) + traupayikaṃ thought you know striking by me

Word make-up

kariṣye (करिष्ये): The core matches the root iṣ, “to wish, to send.”
ca (च): and; Enclitic particle: “and, also.”
mahābhāga (महाभाग): mahābhāga is used as a grammatical form in this verse.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
atraupayikaṃ (अत्रौपयिकं): a- (“not”) + traupayikaṃ; a- (“not”) + traupayikaṃ.
matam (मतम्): thought; Past participle of man, “to think.” Thought; a held view; “is thought.”
vicintyaṃ (विचिन्त्यं): The core matches the root cint, “to think.” vi- (“apart, asunder”) + cintyaṃ.
nānyathaitat (नान्यथैतत्): nānyathaitat is used as a grammatical form in this verse.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
viddhi (विद्धि): know; From vid, “to know” (vetti, viduḥ, viddhi) or “to be found” (vidyate). Knows; they know; is found; know!
kaṃsaṃ (कंसं): kaṃsaṃ is used as a grammatical form in this verse.
hataṃ (हतं): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
mayā (मया): by me; Instrumental of asmad: “by me.”

अहं रामश् च मथुरां श्वो यास्यावः समं त्वया गोपवृद्धाश् च यास्यन्ति ह्य् आदायोपायनं बहु

ahaṃ rāmaś ca mathurāṃ śvo yāsyāvaḥ samaṃ tvayā gopavṛddhāś ca yāsyanti hy ādāyopāyanaṃ bahu

[5.18.9] I and tomorrow even by you and many

Word make-up

ahaṃ (अहं): ”; Nominative of asmad: “I.”
rāmaś (रामश्): rāmaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
mathurāṃ (मथुरां): The core matches the root hu, “to pour the offering.”
śvo (श्वो): tomorrow; Inflected from śva. Indeclinable: “tomorrow.”
yāsyāvaḥ (यास्यावः): The core matches the root ās, “to sit.”
samaṃ (समं): even; sama: same, even, equal. Evenness.
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
gopavṛddhāś (गोपवृद्धाश्): The core matches the root dhā, “to place.”
ca (च): and; Enclitic particle: “and, also.”
yāsyanti (यास्यन्ति): The core matches the root ās, “to sit.”
hy (ह्य्): hy is used as a grammatical form in this verse.
ādāyopāyanaṃ (आदायोपायनं): The core matches the root pā, “to protect / to drink.” ā- (“unto, fully”) + dāyopāyanaṃ.
bahu (बहु): many; bahu: much, many.

निशेयं नीयतां वीर न चिन्तां कर्तुम् अर्हसि त्रिरात्राभ्यन्तरे कंसं हनिष्यामि सहानुगम्

niśeyaṃ nīyatāṃ vīra na cintāṃ kartum arhasi trirātrābhyantare kaṃsaṃ haniṣyāmi sahānugam

[5.18.10] ni- (“down, in”) + śeyaṃ not doing you ought

Word make-up

niśeyaṃ (निशेयं): ni- (“down, in”) + śeyaṃ; ni- (“down, in”) + śeyaṃ.
nīyatāṃ (नीयतां): The core matches the root nī, “to lead.”
vīra (वीर): vīra is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
cintāṃ (चिन्तां): The core matches the root cint, “to think.”
kartum (कर्तुम्): doing; From kṛ, “to do, to make.” To do; having done; doing.
arhasi (अर्हसि): you ought; From arh, “to be worth, to be able, to ought.” You are able / you ought.
trirātrābhyantare (त्रिरात्राभ्यन्तरे): The core matches the root an, “to breathe.”
kaṃsaṃ (कंसं): kaṃsaṃ is used as a grammatical form in this verse.
haniṣyāmi (हनिष्यामि): The core matches the root han, “to strike.”
sahānugam (सहानुगम्): The core matches the root gam, “to go.”

समादिश्य ततो गोपान् अक्रूरो ऽपि सकेशवः सुष्वाप बलभद्रश् च नन्दगोपगृहे ततः

samādiśya tato gopān akrūro 'pi sakeśavaḥ suṣvāpa balabhadraś ca nandagopagṛhe tataḥ

[5.18.11] that a- (“not”) + krūro and then

Word make-up

samādiśya (समादिश्य): The core matches the root mā, “to measure.” sam- (“together”) + ādiśya.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
gopān (गोपान्): The core matches the root pā, “to protect / to drink.”
akrūro (अक्रूरो): a- (“not”) + krūro; a- (“not”) + krūro.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
sakeśavaḥ (सकेशवः): sakeśavaḥ is used as a grammatical form in this verse.
suṣvāpa (सुष्वाप): The core matches the root āp, “to reach.” su- (“well, good”) + ṣvāpa.
balabhadraś (बलभद्रश्): The core matches the root labh, “to obtain.”
ca (च): and; Enclitic particle: “and, also.”
nandagopagṛhe (नन्दगोपगृहे): The core matches the root nand, “to rejoice.”
tataḥ (ततः): then; From tad + tas: “from that, then.”

ततः प्रभाते विमले कृष्णरामौ महामती अक्रूरेण समं गन्तुम् उद्यतौ मथुरां प्रति

tataḥ prabhāte vimale kṛṣṇarāmau mahāmatī akrūreṇa samaṃ gantum udyatau mathurāṃ prati

[5.18.12] then pra- (“forth, forward”) + bhāte vi- (“apart, asunder”) + male a- (“not”) + krūreṇa even which

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
prabhāte (प्रभाते): pra- (“forth, forward”) + bhāte; pra- (“forth, forward”) + bhāte.
vimale (विमले): vi- (“apart, asunder”) + male; vi- (“apart, asunder”) + male.
kṛṣṇarāmau (कृष्णरामौ): The core matches the root kṛṣ, “to drag, to plough.”
mahāmatī (महामती): mahāmatī is used as a grammatical form in this verse.
akrūreṇa (अक्रूरेण): a- (“not”) + krūreṇa; a- (“not”) + krūreṇa.
samaṃ (समं): even; sama: same, even, equal. Evenness.
gantum (गन्तुम्): The core matches the root an, “to breathe.”
udyatau (उद्यतौ): which; ud- (“up, out”) joined to yatau. Neuter of yad: “which, what, that.” Relative stem ya-. Together the form means ud + that sense.
mathurāṃ (मथुरां): The core matches the root hu, “to pour the offering.”
prati (प्रति): prati is used as a grammatical form in this verse.

दृष्ट्वा गोपीजनः सास्रः श्लथद्वलयबाहुकः निशश्वासातिदुःखार्तः प्राह चेदं परस्परम्

dṛṣṭvā gopījanaḥ sāsraḥ ślathadvalayabāhukaḥ niśaśvāsātiduḥkhārtaḥ prāha cedaṃ parasparam

[5.18.13] seeing spoken forth if

Word make-up

dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
gopījanaḥ (गोपीजनः): The core matches the root jan, “to be born.”
sāsraḥ (सास्रः): The core matches the root ās, “to sit.”
ślathadvalayabāhukaḥ (श्लथद्वलयबाहुकः): The core matches the root hu, “to pour the offering.”
niśaśvāsātiduḥkhārtaḥ (निशश्वासातिदुःखार्तः): The core matches the root ās, “to sit.” ni- (“down, in”) + śaśvāsātiduḥkhārtaḥ.
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
cedaṃ (चेदं): if; Inflected from ced. Particle: “if.”
parasparam (परस्परम्): The core matches the root ram, “to rest, to delight.”

मथुरां प्राप्य गोविन्दः कथं गोकुलम् एष्यति नागरस्त्रीकलालापमधु श्रोत्रेण पास्यति

mathurāṃ prāpya govindaḥ kathaṃ gokulam eṣyati nāgarastrīkalālāpamadhu śrotreṇa pāsyati

[5.18.14] reaching govindaḥ how

Word make-up

mathurāṃ (मथुरां): The core matches the root hu, “to pour the offering.”
prāpya (प्राप्य): reaching; pra- āp, “to reach, to obtain.” Having reached; reaches.
govindaḥ (गोविन्दः): A name of Kṛṣṇa; go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
kathaṃ (कथं): how; ka- + tham: “how?”
gokulam (गोकुलम्): gokulam is used as a grammatical form in this verse.
eṣyati (एष्यति): eṣyati is used as a grammatical form in this verse.
nāgarastrīkalālāpamadhu (नागरस्त्रीकलालापमधु): The core matches the root āp, “to reach.”
śrotreṇa (श्रोत्रेण): śrotreṇa is used as a grammatical form in this verse.
pāsyati (पास्यति): The core matches the root ās, “to sit.”

विलासिवाक्यपानेषु नागरीणां कृतास्पदम् चित्तम् अस्य कथं भूयो ग्राम्यगोपीषु यास्यति

vilāsivākyapāneṣu nāgarīṇāṃ kṛtāspadam cittam asya kathaṃ bhūyo grāmyagopīṣu yāsyati

[5.18.15] thought-stuff of this how again

Word make-up

vilāsivākyapāneṣu (विलासिवाक्यपानेषु): The core matches the root ās, “to sit.” vi- (“apart, asunder”) + lāsivākyapāneṣu.
nāgarīṇāṃ (नागरीणां): nāgarīṇāṃ is used as a grammatical form in this verse.
kṛtāspadam (कृतास्पदम्): The core matches the root pad, “to go, to fall.”
cittam (चित्तम्): thought-stuff; From cit, “to perceive, to notice.” Thought-stuff; the noticed mind.
asya (अस्य): of this; Genitive of idam: “of this.”
kathaṃ (कथं): how; ka- + tham: “how?”
bhūyo (भूयो): again; Inflected from bhūya. Comparative of bahu / from bhū: “more, again.”
grāmyagopīṣu (ग्राम्यगोपीषु): grāmyagopīṣu is used as a grammatical form in this verse.
yāsyati (यास्यति): The core matches the root ās, “to sit.”

सारं समस्तगोष्ठस्य विधिना हरता हरिम् प्रहृतं गोपयोषित्सु निर्घृणेन दुरात्मना

sāraṃ samastagoṣṭhasya vidhinā haratā harim prahṛtaṃ gopayoṣitsu nirghṛṇena durātmanā

[5.18.16] the self

Word make-up

sāraṃ (सारं): sāraṃ is used as a grammatical form in this verse.
samastagoṣṭhasya (समस्तगोष्ठस्य): The core matches the root as, “to be.” sam- (“together”) + astagoṣṭhasya.
vidhinā (विधिना): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dhinā.
haratā (हरता): haratā is used as a grammatical form in this verse.
harim (हरिम्): harim is used as a grammatical form in this verse.
prahṛtaṃ (प्रहृतं): The core matches the root hṛ, “to take.” pra- (“forth, forward”) + hṛtaṃ.
gopayoṣitsu (गोपयोषित्सु): gopayoṣitsu is used as a grammatical form in this verse.
nirghṛṇena (निर्घृणेन): The core matches the root hṛ, “to take.” nir- (“out, without”) + ghṛṇena.
durātmanā (दुरात्मना): the self; dur- (“ill, hard”) joined to ātmanā. ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self. Together the form means dur + that sense.

भावगर्भस्मितं वाक्यं विलासललिता गतिः नागरीणाम् अतीवैतत् कटाक्षेक्षितम् एव च

bhāvagarbhasmitaṃ vākyaṃ vilāsalalitā gatiḥ nāgarīṇām atīvaitat kaṭākṣekṣitam eva ca

[5.18.17] speech going a- (“not”) + tīvaitat just and

Word make-up

bhāvagarbhasmitaṃ (भावगर्भस्मितं): The core matches the root as, “to be.”
vākyaṃ (वाक्यं): speech; From vac, “to speak.” Speech; a speaking.
vilāsalalitā (विलासललिता): The core matches the root ās, “to sit.” vi- (“apart, asunder”) + lāsalalitā.
gatiḥ (गतिः): going; From gam: a going, a destination.
nāgarīṇām (नागरीणाम्): nāgarīṇām is used as a grammatical form in this verse.
atīvaitat (अतीवैतत्): a- (“not”) + tīvaitat; a- (“not”) + tīvaitat.
kaṭākṣekṣitam (कटाक्षेक्षितम्): The core matches the root kṣi, “to dwell / to destroy.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
ca (च): and; Enclitic particle: “and, also.”

ग्राम्यो हरिर् अयं तासां विलासनिगडैर् युतः भवतीनां पुनः पार्श्वं कया युक्त्या समेष्यति

grāmyo harir ayaṃ tāsāṃ vilāsanigaḍair yutaḥ bhavatīnāṃ punaḥ pārśvaṃ kayā yuktyā sameṣyati

[5.18.18] this again sam- (“together”) + eṣyati

Word make-up

grāmyo (ग्राम्यो): grāmyo is used as a grammatical form in this verse.
harir (हरिर्): harir is used as a grammatical form in this verse.
ayaṃ (अयं): this; Masculine of idam: “this one.”
tāsāṃ (तासां): The core matches the root ās, “to sit.”
vilāsanigaḍair (विलासनिगडैर्): The core matches the root ās, “to sit.” vi- (“apart, asunder”) + lāsanigaḍair.
yutaḥ (युतः): yutaḥ is used as a grammatical form in this verse.
bhavatīnāṃ (भवतीनां): bhavatīnāṃ is used as a grammatical form in this verse.
punaḥ (पुनः): again; Adverb: “again, back.”
pārśvaṃ (पार्श्वं): The core matches the root pā, “to protect / to drink.”
kayā (कया): The core matches the root yā, “to go.”
yuktyā (युक्त्या): The core matches the root yā, “to go.”
sameṣyati (समेष्यति): sam- (“together”) + eṣyati; sam- (“together”) + eṣyati.

एषएष रथम् आरुह्य मथुरां याति केशवः क्रूरेणाक्रूरकेणात्र निराशेन प्रतारितः

eṣaeṣa ratham āruhya mathurāṃ yāti keśavaḥ krūreṇākrūrakeṇātra nirāśena pratāritaḥ

[5.18.19] chariot ā- (“unto, fully”) + ruhya going keśavaḥ nir- (“out, without”) + āśena pra- (“forth, forward”) + tāritaḥ

Word make-up

eṣaeṣa (एषएष): eṣaeṣa is used as a grammatical form in this verse.
ratham (रथम्): chariot; ratha: chariot, the going-vehicle (from ram/ṛ “to go”).
āruhya (आरुह्य): ā- (“unto, fully”) + ruhya; ā- (“unto, fully”) + ruhya.
mathurāṃ (मथुरां): The core matches the root hu, “to pour the offering.”
yāti (याति): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
keśavaḥ (केशवः): A name of Kṛṣṇa; keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.
krūreṇākrūrakeṇātra (क्रूरेणाक्रूरकेणात्र): krūreṇākrūrakeṇātra is used as a grammatical form in this verse.
nirāśena (निराशेन): nir- (“out, without”) + āśena; nir- (“out, without”) + āśena.
pratāritaḥ (प्रतारितः): pra- (“forth, forward”) + tāritaḥ; pra- (“forth, forward”) + tāritaḥ.

किं न वेत्ति नृशंसो ऽयम् अनुरागपरं जनम् येनेमम् अक्ष्णोर् आह्लादं नयत्य् अन्यत्र नो हरिम्

kiṃ na vetti nṛśaṃso 'yam anurāgaparaṃ janam yenemam akṣṇor āhlādaṃ nayaty anyatra no harim

[5.18.20] what not know a- (“not”) + kṣṇor ā- (“unto, fully”) + hlādaṃ not where

Word make-up

kiṃ (किं): what; Neuter interrogative: “what? why?”
na (न): not; Negation: “not.”
vetti (वेत्ति): know; From vid, “to know” (vetti, viduḥ, viddhi) or “to be found” (vidyate). Knows; they know; is found; know!
nṛśaṃso (नृशंसो): nṛśaṃso is used as a grammatical form in this verse.
'yam (ऽयम्): 'yam is used as a grammatical form in this verse.
anurāgaparaṃ (अनुरागपरं): The core matches the root an, “to breathe.” anu- (“along, after”) + rāgaparaṃ.
janam (जनम्): The core matches the root nam, “to bow.”
yenemam (येनेमम्): yenemam is used as a grammatical form in this verse.
akṣṇor (अक्ष्णोर्): a- (“not”) + kṣṇor; a- (“not”) + kṣṇor.
āhlādaṃ (आह्लादं): ā- (“unto, fully”) + hlādaṃ; ā- (“unto, fully”) + hlādaṃ.
nayaty (नयत्य्): nayaty is used as a grammatical form in this verse.
anyatra (अन्यत्र): not where; an- (“not,” before vowels) joined to yatra. ya- + tra: “in which place, where.” Together the form means an + that sense.
no (नो): no is used as a grammatical form in this verse.
harim (हरिम्): harim is used as a grammatical form in this verse.

एष रामेण सहितः प्रयात्य् अत्यन्तनिर्घृणः रथम् आरुह्य गोविन्दस् त्वर्यताम् अस्य वारणे

eṣa rāmeṇa sahitaḥ prayāty atyantanirghṛṇaḥ ratham āruhya govindas tvaryatām asya vāraṇe

[5.18.21] this one chariot ā- (“unto, fully”) + ruhya govindas of this

Word make-up

eṣa (एष): this one; Masculine of etad: “this one.”
rāmeṇa (रामेण): rāmeṇa is used as a grammatical form in this verse.
sahitaḥ (सहितः): sahitaḥ is used as a grammatical form in this verse.
prayāty (प्रयात्य्): The core matches the root yā, “to go.” pra- (“forth, forward”) + yāty.
atyantanirghṛṇaḥ (अत्यन्तनिर्घृणः): The core matches the root tan, “to stretch.” a- (“not”) + tyantanirghṛṇaḥ.
ratham (रथम्): chariot; ratha: chariot, the going-vehicle (from ram/ṛ “to go”).
āruhya (आरुह्य): ā- (“unto, fully”) + ruhya; ā- (“unto, fully”) + ruhya.
govindas (गोविन्दस्): A name of Kṛṣṇa; go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
tvaryatām (त्वर्यताम्): tvaryatām is used as a grammatical form in this verse.
asya (अस्य): of this; Genitive of idam: “of this.”
vāraṇe (वारणे): vāraṇe is used as a grammatical form in this verse.

गुरूणाम् अग्रतो वक्तुं किं ब्रवीषि न नः क्षमम् गुरवः किं करिष्यन्ति दग्धानां विरहाग्निना

gurūṇām agrato vaktuṃ kiṃ bravīṣi na naḥ kṣamam guravaḥ kiṃ kariṣyanti dagdhānāṃ virahāgninā

[5.18.22] a- (“not”) + grato to tell what not not what vi- (“apart, asunder”) + rahāgninā

Word make-up

gurūṇām (गुरूणाम्): gurūṇām is used as a grammatical form in this verse.
agrato (अग्रतो): a- (“not”) + grato; a- (“not”) + grato.
vaktuṃ (वक्तुं): to tell; Infinitive of vac: to speak, to tell.
kiṃ (किं): what; Neuter interrogative: “what? why?”
bravīṣi (ब्रवीषि): bravīṣi is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
naḥ (नः): not; Negation: “not.”
kṣamam (क्षमम्): The core matches the root kṣam, “to endure.”
guravaḥ (गुरवः): guravaḥ is used as a grammatical form in this verse.
kiṃ (किं): what; Neuter interrogative: “what? why?”
kariṣyanti (करिष्यन्ति): The core matches the root iṣ, “to wish, to send.”
dagdhānāṃ (दग्धानां): The core matches the root dhā, “to place.”
virahāgninā (विरहाग्निना): vi- (“apart, asunder”) + rahāgninā; vi- (“apart, asunder”) + rahāgninā.

नन्दगोपमुखा गोपा गन्तुम् एते समुद्यताः नोद्यमं कुरुते कश्चिद् गोविन्दविनिवर्तने

nandagopamukhā gopā gantum ete samudyatāḥ nodyamaṃ kurute kaścid govindavinivartane

[5.18.23] these does

Word make-up

nandagopamukhā (नन्दगोपमुखा): The core matches the root nand, “to rejoice.”
gopā (गोपा): The core matches the root pā, “to protect / to drink.”
gantum (गन्तुम्): The core matches the root an, “to breathe.”
ete (एते): these; Nominative plural of etad: “these.”
samudyatāḥ (समुद्यताः): The core matches the root mud, “to be glad.” sam- (“together”) + udyatāḥ.
nodyamaṃ (नोद्यमं): nodyamaṃ is used as a grammatical form in this verse.
kurute (कुरुते): does; From kṛ, “to do.” Does; you do!; do! (kuru can also vocative of Kuru).
kaścid (कश्चिद्): kaścid is used as a grammatical form in this verse.
govindavinivartane (गोविन्दविनिवर्तने): The core matches the root tan, “to stretch.”

सुप्रभाताद्य रजनी मथुरावासियोषिताम् पास्यन्त्य् अच्युतवक्त्राब्जं यासां नेत्रालिपङ्क्तयः

suprabhātādya rajanī mathurāvāsiyoṣitām pāsyanty acyutavaktrābjaṃ yāsāṃ netrālipaṅktayaḥ

[5.18.24] su- (“well, good”) + prabhātādya

Word make-up

suprabhātādya (सुप्रभाताद्य): su- (“well, good”) + prabhātādya; su- (“well, good”) + prabhātādya.
rajanī (रजनी): The core matches the root jan, “to be born.”
mathurāvāsiyoṣitām (मथुरावासियोषिताम्): The core matches the root ās, “to sit.”
pāsyanty (पास्यन्त्य्): The core matches the root ās, “to sit.”
acyutavaktrābjaṃ (अच्युतवक्त्राब्जं): The core matches the root cyu, “to fall away.” a- (“not”) + cyutavaktrābjaṃ.
yāsāṃ (यासां): The core matches the root ās, “to sit.”
netrālipaṅktayaḥ (नेत्रालिपङ्क्तयः): The core matches the root lip, “to smear.”

धन्यास् ते पथि ये कृष्णम् इतो यान्त्य् अनिवारिताः उद्वहिष्यन्ति पश्यन्तः स्वदेहं पुलकाञ्चितम्

dhanyās te pathi ye kṛṣṇam ito yānty anivāritāḥ udvahiṣyanti paśyantaḥ svadehaṃ pulakāñcitam

[5.18.25] you who Vocative: O Kṛṣṇa

Word make-up

dhanyās (धन्यास्): The core matches the root han, “to strike.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
pathi (पथि): The core matches the root pat, “to fall.”
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
kṛṣṇam (कृष्णम्): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
ito (इतो): ito is used as a grammatical form in this verse.
yānty (यान्त्य्): The core matches the root yā, “to go.”
anivāritāḥ (अनिवारिताः): The core matches the root an, “to breathe.” a- (“not”) + nivāritāḥ.
udvahiṣyanti (उद्वहिष्यन्ति): The core matches the root vah, “to carry.” ud- (“up, out”) + vahiṣyanti.
paśyantaḥ (पश्यन्तः): The core matches the root an, “to breathe.”
svadehaṃ (स्वदेहं): The core matches the root vad, “to say.”
pulakāñcitam (पुलकाञ्चितम्): The core matches the root cit, “to perceive, to notice.”

मथुरानगरीपौरनयनानां महोत्सवः गोविन्दावयवैर् दृष्टैर् अतीवाद्य भविष्यति

mathurānagarīpauranayanānāṃ mahotsavaḥ govindāvayavair dṛṣṭair atīvādya bhaviṣyati

[5.18.26] a- (“not”) + tīvādya

Word make-up

mathurānagarīpauranayanānāṃ (मथुरानगरीपौरनयनानां): The core matches the root hu, “to pour the offering.”
mahotsavaḥ (महोत्सवः): mahotsavaḥ is used as a grammatical form in this verse.
govindāvayavair (गोविन्दावयवैर्): The core matches the root dā, “to give.”
dṛṣṭair (दृष्टैर्): dṛṣṭair is used as a grammatical form in this verse.
atīvādya (अतीवाद्य): a- (“not”) + tīvādya; a- (“not”) + tīvādya.
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”

को नु स्वप्नः सभाग्याभिर् दृष्टस् ताभिर् अधोक्षजम् विस्तारिकान्तिनयना या द्रक्ष्यन्त्य् अनिवारितम्

ko nu svapnaḥ sabhāgyābhir dṛṣṭas tābhir adhokṣajam vistārikāntinayanā yā drakṣyanty anivāritam

[5.18.27] seen a- (“not”) + dhokṣajam

Word make-up

ko (को): ko is used as a grammatical form in this verse.
nu (नु): nu is used as a grammatical form in this verse.
svapnaḥ (स्वप्नः): The core matches the root svap, “to sleep.”
sabhāgyābhir (सभाग्याभिर्): The core matches the root yā, “to go.”
dṛṣṭas (दृष्टस्): seen; Past participle of dṛś, “to see.” Seen.
tābhir (ताभिर्): tābhir is used as a grammatical form in this verse.
adhokṣajam (अधोक्षजम्): a- (“not”) + dhokṣajam; a- (“not”) + dhokṣajam.
vistārikāntinayanā (विस्तारिकान्तिनयना): The core matches the root an, “to breathe.” vi- (“apart, asunder”) + stārikāntinayanā.
yā (या): The core matches the root yā, “to go.”
drakṣyanty (द्रक्ष्यन्त्य्): The core matches the root an, “to breathe.”
anivāritam (अनिवारितम्): The core matches the root an, “to breathe.” a- (“not”) + nivāritam.

अहो गोपीजनस्यास्य दर्शयित्वा महानिधिम् उद्धृतान्य् अत्र नेत्राणि विधात्राकरुणात्मना

aho gopījanasyāsya darśayitvā mahānidhim uddhṛtāny atra netrāṇi vidhātrākaruṇātmanā

[5.18.28] here

Word make-up

aho (अहो): aho is used as a grammatical form in this verse.
gopījanasyāsya (गोपीजनस्यास्य): The core matches the root jan, “to be born.”
darśayitvā (दर्शयित्वा): darśayitvā is used as a grammatical form in this verse.
mahānidhim (महानिधिम्): mahānidhim is used as a grammatical form in this verse.
uddhṛtāny (उद्धृतान्य्): The core matches the root dhṛ, “to hold.” ud- (“up, out”) + dhṛtāny.
atra (अत्र): here; a- + tra: “in this place.” Here.
netrāṇi (नेत्राणि): netrāṇi is used as a grammatical form in this verse.
vidhātrākaruṇātmanā (विधात्राकरुणात्मना): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dhātrākaruṇātmanā.

धन्यास् ते पथि ये कृष्णं यान्तं सौम्यवपुर् हरिम्

dhanyās te pathi ye kṛṣṇaṃ yāntaṃ saumyavapur harim

[5.18.28.25:1] you who Vocative: O Kṛṣṇa

Word make-up

dhanyās (धन्यास्): The core matches the root han, “to strike.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
pathi (पथि): The core matches the root pat, “to fall.”
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
kṛṣṇaṃ (कृष्णं): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
yāntaṃ (यान्तं): The core matches the root yā, “to go.”
saumyavapur (सौम्यवपुर्): saumyavapur is used as a grammatical form in this verse.
harim (हरिम्): harim is used as a grammatical form in this verse.

कौतुकेनानिमेषाक्षाः पश्यन्ति ह्य् अनिवारितम्

kautukenānimeṣākṣāḥ paśyanti hy anivāritam

[5.18.28.25:2]

Word make-up

kautukenānimeṣākṣāḥ (कौतुकेनानिमेषाक्षाः): kautukenānimeṣākṣāḥ is used as a grammatical form in this verse.
paśyanti (पश्यन्ति): The core matches the root an, “to breathe.”
hy (ह्य्): hy is used as a grammatical form in this verse.
anivāritam (अनिवारितम्): The core matches the root an, “to breathe.” a- (“not”) + nivāritam.

अनुरागेण शैथिल्यम् अस्मासु व्रजतो हरेः शैथिल्यम् उपयान्त्य् आशु करेषु वलयान्य् अपि

anurāgeṇa śaithilyam asmāsu vrajato hareḥ śaithilyam upayānty āśu kareṣu valayāny api

[5.18.29] smāsu quickly hand also

Word make-up

anurāgeṇa (अनुरागेण): The core matches the root an, “to breathe.” anu- (“along, after”) + rāgeṇa.
śaithilyam (शैथिल्यम्): śaithilyam is used as a grammatical form in this verse.
asmāsu (अस्मासु): smāsu; a- (“not”) joined to smāsu. Particle used with present tense for past or customary action. Together the form means a + that sense.
vrajato (व्रजतो): vrajato is used as a grammatical form in this verse.
hareḥ (हरेः): hareḥ is used as a grammatical form in this verse.
śaithilyam (शैथिल्यम्): śaithilyam is used as a grammatical form in this verse.
upayānty (उपयान्त्य्): The core matches the root yā, “to go.” upa- (“near, toward”) + yānty.
āśu (आशु): quickly; Indeclinable: “quickly.”
kareṣu (करेषु): hand; Inflected from kara. hasta: hand. kara from kṛ, “doer,” also hand.
valayāny (वलयान्य्): The core matches the root yā, “to go.”
api (अपि): also; Particle: “also, even, though.”

अक्रूरः क्रूरहृदयः शीघ्रं प्रेरयते हयान् एवम् आर्तासु योषित्सु घृणा कस्य न जायते

akrūraḥ krūrahṛdayaḥ śīghraṃ prerayate hayān evam ārtāsu yoṣitsu ghṛṇā kasya na jāyate

[5.18.30] a- (“not”) + krūraḥ just not is born

Word make-up

akrūraḥ (अक्रूरः): a- (“not”) + krūraḥ; a- (“not”) + krūraḥ.
krūrahṛdayaḥ (क्रूरहृदयः): The core matches the root hṛ, “to take.”
śīghraṃ (शीघ्रं): The core matches the root śī, “to lie.”
prerayate (प्रेरयते): prerayate is used as a grammatical form in this verse.
hayān (हयान्): The core matches the root yā, “to go.”
evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
ārtāsu (आर्तासु): The core matches the root ās, “to sit.” ā- (“unto, fully”) + rtāsu.
yoṣitsu (योषित्सु): yoṣitsu is used as a grammatical form in this verse.
ghṛṇā (घृणा): The core matches the root hṛ, “to take.”
kasya (कस्य): The core matches the root as, “to be.”
na (न): not; Negation: “not.”
jāyate (जायते): is born; From jan, “to be born.” Is born; born.

अक्रूर त्वं महाबाहो वद वाचातिसौम्यया

akrūra tvaṃ mahābāho vada vācātisaumyayā

[5.18.30.26:1] a- (“not”) + krūra you O great-armed

Word make-up

akrūra (अक्रूर): a- (“not”) + krūra; a- (“not”) + krūra.
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
mahābāho (महाबाहो): O great-armed; mahā “great” + bāhu “arm.” O great-armed one.
vada (वद): The core matches the root vad, “to say.”
vācātisaumyayā (वाचातिसौम्यया): The core matches the root yā, “to go.”

अस्य गोपीजनस्यार्तिं किमर्थं कर्तुम् अर्हसि

asya gopījanasyārtiṃ kimarthaṃ kartum arhasi

[5.18.30.26:2] of this doing you ought

Word make-up

asya (अस्य): of this; Genitive of idam: “of this.”
gopījanasyārtiṃ (गोपीजनस्यार्तिं): The core matches the root jan, “to be born.”
kimarthaṃ (किमर्थं): kimarthaṃ is used as a grammatical form in this verse.
kartum (कर्तुम्): doing; From kṛ, “to do, to make.” To do; having done; doing.
arhasi (अर्हसि): you ought; From arh, “to be worth, to be able, to ought.” You are able / you ought.

कीदृग्विधा कृतास्माभिर् निकृतिस् ते जनेश्वर

kīdṛgvidhā kṛtāsmābhir nikṛtis te janeśvara

[5.18.30.26:3] you

Word make-up

kīdṛgvidhā (कीदृग्विधा): The core matches the root vid, “to know / to find.”
kṛtāsmābhir (कृतास्माभिर्): The core matches the root ās, “to sit.”
nikṛtis (निकृतिस्): The core matches the root kṛ, “to do, to make.” ni- (“down, in”) + kṛtis.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
janeśvara (जनेश्वर): The core matches the root jan, “to be born.”

विधातुर् वा महाबाहो तस्य कृष्णस्य वा हरेः

vidhātur vā mahābāho tasya kṛṣṇasya vā hareḥ

[5.18.30.26:4] or O great-armed of that Vocative: O Kṛṣṇa or

Word make-up

vidhātur (विधातुर्): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dhātur.
vā (वा): or; Particle: “or.”
mahābāho (महाबाहो): O great-armed; mahā “great” + bāhu “arm.” O great-armed one.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
kṛṣṇasya (कृष्णस्य): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
vā (वा): or; Particle: “or.”
hareḥ (हरेः): hareḥ is used as a grammatical form in this verse.

बलभद्रो वारयितुं नेच्छते ध्रुवम् अप्य् अयम्

balabhadro vārayituṃ necchate dhruvam apy ayam

[5.18.30.26:5] this

Word make-up

balabhadro (बलभद्रो): The core matches the root labh, “to obtain.”
vārayituṃ (वारयितुं): vārayituṃ is used as a grammatical form in this verse.
necchate (नेच्छते): necchate is used as a grammatical form in this verse.
dhruvam (ध्रुवम्): dhruvam is used as a grammatical form in this verse.
apy (अप्य्): apy is used as a grammatical form in this verse.
ayam (अयम्): this; Masculine of idam: “this one.”

एवम् आर्तासु योषित्सु प्रलपन्तीष्व् इतस् ततः

evam ārtāsu yoṣitsu pralapantīṣv itas tataḥ

[5.18.30.26:6] just then

Word make-up

evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
ārtāsu (आर्तासु): The core matches the root ās, “to sit.” ā- (“unto, fully”) + rtāsu.
yoṣitsu (योषित्सु): yoṣitsu is used as a grammatical form in this verse.
pralapantīṣv (प्रलपन्तीष्व्): The core matches the root an, “to breathe.” pra- (“forth, forward”) + lapantīṣv.
itas (इतस्): The core matches the root as, “to be.”
tataḥ (ततः): then; From tad + tas: “from that, then.”

रथम् आस्थाय गच्छन्तम् इदम् ऊचुर् वराङ्गनाः

ratham āsthāya gacchantam idam ūcur varāṅganāḥ

[5.18.30.26:7] chariot standing this

Word make-up

ratham (रथम्): chariot; ratha: chariot, the going-vehicle (from ram/ṛ “to go”).
āsthāya (आस्थाय): standing; ā- (“unto, fully”) joined to sthāya. From sthā, “to stand.” Standing; one who stands. Together the form means ā + that sense.
gacchantam (गच्छन्तम्): The core matches the root han, “to strike.”
idam (इदम्): this; Neuter of idam: “this” (near).
ūcur (ऊचुर्): ūcur is used as a grammatical form in this verse.
varāṅganāḥ (वराङ्गनाः): The core matches the root an, “to breathe.”

एष कृष्णरथस्योच्चैश् चक्ररेणुर् निरीक्ष्यताम् दूरीभूतो हरिर् येन सो ऽपि रेणुर् न लक्ष्यते

eṣa kṛṣṇarathasyoccaiś cakrareṇur nirīkṣyatām dūrībhūto harir yena so 'pi reṇur na lakṣyate

[5.18.31] this one by which not

Word make-up

eṣa (एष): this one; Masculine of etad: “this one.”
kṛṣṇarathasyoccaiś (कृष्णरथस्योच्चैश्): The core matches the root kṛṣ, “to drag, to plough.”
cakrareṇur (चक्ररेणुर्): cakrareṇur is used as a grammatical form in this verse.
nirīkṣyatām (निरीक्ष्यताम्): The core matches the root īkṣ, “to see, to look.” nir- (“out, without”) + īkṣyatām.
dūrībhūto (दूरीभूतो): The core matches the root bhū, “to be, to come to be.”
harir (हरिर्): harir is used as a grammatical form in this verse.
yena (येन): by which; Instrumental of yad: “by which.”
so (सो): so is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
reṇur (रेणुर्): reṇur is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
lakṣyate (लक्ष्यते): lakṣyate is used as a grammatical form in this verse.

इत्य् एवम् अतिहार्देन गोपीजननिरीक्षितः तत्याज व्रजभूभागं सह रामेण केशवः

ity evam atihārdena gopījananirīkṣitaḥ tatyāja vrajabhūbhāgaṃ saha rāmeṇa keśavaḥ

[5.18.32] just ati- (“beyond”) + hārdena with keśavaḥ

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
atihārdena (अतिहार्देन): ati- (“beyond”) + hārdena; ati- (“beyond”) + hārdena.
gopījananirīkṣitaḥ (गोपीजननिरीक्षितः): The core matches the root īkṣ, “to see, to look.”
tatyāja (तत्याज): The core matches the root yā, “to go.”
vrajabhūbhāgaṃ (व्रजभूभागं): The core matches the root bhū, “to be, to come to be.”
saha (सह): with; Indeclinable: “with, together.”
rāmeṇa (रामेण): rāmeṇa is used as a grammatical form in this verse.
keśavaḥ (केशवः): A name of Kṛṣṇa; keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.

गच्छन्तो जवनाश्वेन रथेन यमुनातटम् प्राप्ता मध्याह्नसमये रामाक्रूरजनार्दनाः

gacchanto javanāśvena rathena yamunātaṭam prāptā madhyāhnasamaye rāmākrūrajanārdanāḥ

[5.18.33] chariot

Word make-up

gacchanto (गच्छन्तो): The core matches the root han, “to strike.”
javanāśvena (जवनाश्वेन): The core matches the root an, “to breathe.”
rathena (रथेन): chariot; Inflected from ratha. ratha: chariot, the going-vehicle (from ram/ṛ “to go”).
yamunātaṭam (यमुनातटम्): yamunātaṭam is used as a grammatical form in this verse.
prāptā (प्राप्ता): The core matches the root āp, “to reach.”
madhyāhnasamaye (मध्याह्नसमये): The core matches the root yā, “to go.”
rāmākrūrajanārdanāḥ (रामाक्रूरजनार्दनाः): The core matches the root jan, “to be born.”

अथाह कृष्णम् अक्रूरो भवद्भ्यां तावद् आस्यताम् यावत् करोमि कालिन्द्याम् आह्निकार्हणम् अम्भसि

athāha kṛṣṇam akrūro bhavadbhyāṃ tāvad āsyatām yāvat karomi kālindyām āhnikārhaṇam ambhasi

[5.18.34] a- (“not”) + thāha Vocative: O Kṛṣṇa a- (“not”) + krūro ā- (“unto, fully”) + hnikārhaṇam

Word make-up

athāha (अथाह): a- (“not”) + thāha; a- (“not”) + thāha.
kṛṣṇam (कृष्णम्): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
akrūro (अक्रूरो): a- (“not”) + krūro; a- (“not”) + krūro.
bhavadbhyāṃ (भवद्भ्यां): The core matches the root vad, “to say.”
tāvad (तावद्): The core matches the root vad, “to say.”
āsyatām (आस्यताम्): The core matches the root ās, “to sit.” ā- (“unto, fully”) + syatām.
yāvat (यावत्): The core matches the root yā, “to go.”
karomi (करोमि): karomi is used as a grammatical form in this verse.
kālindyām (कालिन्द्याम्): The core matches the root yā, “to go.”
āhnikārhaṇam (आह्निकार्हणम्): ā- (“unto, fully”) + hnikārhaṇam; ā- (“unto, fully”) + hnikārhaṇam.
ambhasi (अम्भसि): The core matches the root as, “to be.” a- (“not”) + mbhasi.

तथेत्य् उक्तस् ततः स्नातः स्वाचान्तः स महामतिः दध्यौ ब्रह्म परं विप्र प्रविश्य यमुनाजले

tathety uktas tataḥ snātaḥ svācāntaḥ sa mahāmatiḥ dadhyau brahma paraṃ vipra praviśya yamunājale

[5.18.35] said then he that-which-is-vast (brahman) beyond vi- (“apart, asunder”) + pra entering

Word make-up

tathety (तथेत्य्): tathety is used as a grammatical form in this verse.
uktas (उक्तस्): said; Past participle of vac: said.
tataḥ (ततः): then; From tad + tas: “from that, then.”
snātaḥ (स्नातः): snātaḥ is used as a grammatical form in this verse.
svācāntaḥ (स्वाचान्तः): svācāntaḥ is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
mahāmatiḥ (महामतिः): mahāmatiḥ is used as a grammatical form in this verse.
dadhyau (दध्यौ): dadhyau is used as a grammatical form in this verse.
brahma (ब्रह्म): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
paraṃ (परं): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
vipra (विप्र): vi- (“apart, asunder”) + pra; vi- (“apart, asunder”) + pra.
praviśya (प्रविश्य): entering; From viś, “to enter.” They enter; enters; having entered.
yamunājale (यमुनाजले): yamunājale is used as a grammatical form in this verse.

फणासहस्रमालाढ्यं बलभद्रं ददर्श सः कुन्दामलाङ्गम् उन्निद्रपद्मपत्रारुणेक्षणम्

phaṇāsahasramālāḍhyaṃ balabhadraṃ dadarśa saḥ kundāmalāṅgam unnidrapadmapatrāruṇekṣaṇam

[5.18.36] he

Word make-up

phaṇāsahasramālāḍhyaṃ (फणासहस्रमालाढ्यं): The core matches the root ram, “to rest, to delight.”
balabhadraṃ (बलभद्रं): The core matches the root labh, “to obtain.”
dadarśa (ददर्श): dadarśa is used as a grammatical form in this verse.
saḥ (सः): he; Nominative singular masculine of tad: “he, that one.”
kundāmalāṅgam (कुन्दामलाङ्गम्): The core matches the root gam, “to go.”
unnidrapadmapatrāruṇekṣaṇam (उन्निद्रपद्मपत्रारुणेक्षणम्): The core matches the root pat, “to fall.”

वृतं वासुकिरम्भाद्यैर् महद्भिः पवनाशिभिः संस्तूयमानं गन्धर्वैर् वनमालाविभूषितम्

vṛtaṃ vāsukirambhādyair mahadbhiḥ pavanāśibhiḥ saṃstūyamānaṃ gandharvair vanamālāvibhūṣitam

[5.18.37]

Word make-up

vṛtaṃ (वृतं): The core matches the root vṛt, “to turn.”
vāsukirambhādyair (वासुकिरम्भाद्यैर्): The core matches the root ram, “to rest, to delight.”
mahadbhiḥ (महद्भिः): mahadbhiḥ is used as a grammatical form in this verse.
pavanāśibhiḥ (पवनाशिभिः): The core matches the root an, “to breathe.”
saṃstūyamānaṃ (संस्तूयमानं): The core matches the root mā, “to measure.” saṃ- (“together”) + stūyamānaṃ.
gandharvair (गन्धर्वैर्): The core matches the root an, “to breathe.”
vanamālāvibhūṣitam (वनमालाविभूषितम्): The core matches the root nam, “to bow.”

दधानम् असिते वस्त्रे चारुपद्मावतंसकम् चारुकुण्डलिनं मत्तम् अन्तर् जलतले स्थितम्

dadhānam asite vastre cārupadmāvataṃsakam cārukuṇḍalinaṃ mattam antar jalatale sthitam

[5.18.38] asite from me inner standing

Word make-up

dadhānam (दधानम्): The core matches the root nam, “to bow.”
asite (असिते): asita: dark; a seer’s name; Inflected from asita. asita: dark; a seer’s name.
vastre (वस्त्रे): The core matches the root vas, “to dwell.”
cārupadmāvataṃsakam (चारुपद्मावतंसकम्): The core matches the root pad, “to go, to fall.”
cārukuṇḍalinaṃ (चारुकुण्डलिनं): cārukuṇḍalinaṃ is used as a grammatical form in this verse.
mattam (मत्तम्): from me; Inflected from matta. Ablative of asmad: from me.
antar (अन्तर्): inner; antar: inside, among. The inner.
jalatale (जलतले): jalatale is used as a grammatical form in this verse.
sthitam (स्थितम्): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.

तस्योत्सङ्गे घनश्यामम् आताम्रायतलोचनम् चतुर्बाहुम् उदाराङ्गं चक्राद्यायुधभूषणम्

tasyotsaṅge ghanaśyāmam ātāmrāyatalocanam caturbāhum udārāṅgaṃ cakrādyāyudhabhūṣaṇam

[5.18.39]

Word make-up

tasyotsaṅge (तस्योत्सङ्गे): The core matches the root as, “to be.”
ghanaśyāmam (घनश्यामम्): The core matches the root naś, “to perish.”
ātāmrāyatalocanam (आताम्रायतलोचनम्): The core matches the root nam, “to bow.” ā- (“unto, fully”) + tāmrāyatalocanam.
caturbāhum (चतुर्बाहुम्): The core matches the root hu, “to pour the offering.”
udārāṅgaṃ (उदाराङ्गं): The core matches the root dā, “to give.” ud- (“up, out”) + ārāṅgaṃ.
cakrādyāyudhabhūṣaṇam (चक्राद्यायुधभूषणम्): The core matches the root yudh, “to fight.”

पीते वसानं वसने चित्रमाल्यविभूषणम् शक्रचापतडिन्मालाविचित्रम् इव तोयदम्

pīte vasānaṃ vasane citramālyavibhūṣaṇam śakracāpataḍinmālāvicitram iva toyadam

[5.18.40] like

Word make-up

pīte (पीते): pīte is used as a grammatical form in this verse.
vasānaṃ (वसानं): The core matches the root vas, “to dwell.”
vasane (वसने): The core matches the root vas, “to dwell.”
citramālyavibhūṣaṇam (चित्रमाल्यविभूषणम्): The core matches the root ram, “to rest, to delight.”
śakracāpataḍinmālāvicitram (शक्रचापतडिन्मालाविचित्रम्): The core matches the root śak, “to be able.”
iva (इव): like; Particle of comparison: “like, as if.”
toyadam (तोयदम्): The core matches the root dam, “to tame.”

श्रीवत्सवक्षसं चारुकेयूरमुकुटोज्ज्वलम् ददर्श कृष्णम् अक्लिष्टं पुण्डरीकावतंसकम्

śrīvatsavakṣasaṃ cārukeyūramukuṭojjvalam dadarśa kṛṣṇam akliṣṭaṃ puṇḍarīkāvataṃsakam

[5.18.41] Vocative: O Kṛṣṇa

Word make-up

śrīvatsavakṣasaṃ (श्रीवत्सवक्षसं): The core matches the root as, “to be.”
cārukeyūramukuṭojjvalam (चारुकेयूरमुकुटोज्ज्वलम्): The core matches the root ram, “to rest, to delight.”
dadarśa (ददर्श): dadarśa is used as a grammatical form in this verse.
kṛṣṇam (कृष्णम्): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
akliṣṭaṃ (अक्लिष्टं): The core matches the root iṣ, “to wish, to send.” a- (“not”) + kliṣṭaṃ.
puṇḍarīkāvataṃsakam (पुण्डरीकावतंसकम्): The core matches the root kam, “to desire.”

सनन्दनाद्यैर् मुनिभिः सिद्धयोगैर् अकल्मषैः विचिन्त्यमानं तत्रस्थैर् नासाग्रन्यस्तलोचनैः

sanandanādyair munibhiḥ siddhayogair akalmaṣaiḥ vicintyamānaṃ tatrasthair nāsāgranyastalocanaiḥ

[5.18.42] silent thinker a- (“not”) + kalmaṣaiḥ

Word make-up

sanandanādyair (सनन्दनाद्यैर्): The core matches the root nand, “to rejoice.”
munibhiḥ (मुनिभिः): silent thinker; Inflected from muni. From man, “to think,” or maun “silence.” The thinker / the silent one.
siddhayogair (सिद्धयोगैर्): The core matches the root gai, “to sing.”
akalmaṣaiḥ (अकल्मषैः): a- (“not”) + kalmaṣaiḥ; a- (“not”) + kalmaṣaiḥ.
vicintyamānaṃ (विचिन्त्यमानं): The core matches the root cint, “to think.” vi- (“apart, asunder”) + cintyamānaṃ.
tatrasthair (तत्रस्थैर्): The core matches the root as, “to be.”
nāsāgranyastalocanaiḥ (नासाग्रन्यस्तलोचनैः): The core matches the root ās, “to sit.”

बलकृष्णौ तथाक्रूरः प्रत्यभिज्ञाय विस्मितः सो ऽचिन्तयद् रथाच् छीघ्रं कथम् अत्रागताव् इति

balakṛṣṇau tathākrūraḥ pratyabhijñāya vismitaḥ so 'cintayad rathāc chīghraṃ katham atrāgatāv iti

[5.18.43] vi- (“apart, asunder”) + smitaḥ how a- (“not”) + trāgatāv thus

Word make-up

balakṛṣṇau (बलकृष्णौ): The core matches the root kṛṣ, “to drag, to plough.”
tathākrūraḥ (तथाक्रूरः): tathākrūraḥ is used as a grammatical form in this verse.
pratyabhijñāya (प्रत्यभिज्ञाय): The core matches the root jñā, “to know.” pra- (“forth, forward”) + tyabhijñāya.
vismitaḥ (विस्मितः): vi- (“apart, asunder”) + smitaḥ; vi- (“apart, asunder”) + smitaḥ.
so (सो): so is used as a grammatical form in this verse.
'cintayad (ऽचिन्तयद्): The core matches the root cint, “to think.”
rathāc (रथाच्): rathāc is used as a grammatical form in this verse.
chīghraṃ (छीघ्रं): chīghraṃ is used as a grammatical form in this verse.
katham (कथम्): how; ka- + tham: “how?”
atrāgatāv (अत्रागताव्): a- (“not”) + trāgatāv; a- (“not”) + trāgatāv.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.

विवक्षोः स्तम्भयाम् आस वाचं तस्य जनार्दनः ततो निष्क्रम्य सलिलाद् रथम् अभ्यागतः पुनः

vivakṣoḥ stambhayām āsa vācaṃ tasya janārdanaḥ tato niṣkramya salilād ratham abhyāgataḥ punaḥ

[5.18.44] vi- (“apart, asunder”) + vakṣoḥ speech of that janārdanaḥ that chariot again

Word make-up

vivakṣoḥ (विवक्षोः): vi- (“apart, asunder”) + vakṣoḥ; vi- (“apart, asunder”) + vakṣoḥ.
stambhayām (स्तम्भयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
vācaṃ (वाचं): speech; From vac, “to speak.” Speech; a speaking.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
janārdanaḥ (जनार्दनः): A name of Kṛṣṇa; jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
niṣkramya (निष्क्रम्य): The core matches the root kram, “to step.” niṣ- (“out, without”) + kramya.
salilād (सलिलाद्): salilād is used as a grammatical form in this verse.
ratham (रथम्): chariot; ratha: chariot, the going-vehicle (from ram/ṛ “to go”).
abhyāgataḥ (अभ्यागतः): The core matches the root yā, “to go.” a- (“not”) + bhyāgataḥ.
punaḥ (पुनः): again; Adverb: “again, back.”

ददर्श तत्र चैवोभौ रथस्योपर्य् अधिष्ठितौ रामकृष्णौ यथापूर्वं मनुष्यवपुषान्वितौ

dadarśa tatra caivobhau rathasyopary adhiṣṭhitau rāmakṛṣṇau yathāpūrvaṃ manuṣyavapuṣānvitau

[5.18.45] there

Word make-up

dadarśa (ददर्श): dadarśa is used as a grammatical form in this verse.
tatra (तत्र): there; ta- + tra: “in that place, there.”
caivobhau (चैवोभौ): caivobhau is used as a grammatical form in this verse.
rathasyopary (रथस्योपर्य्): The core matches the root as, “to be.”
adhiṣṭhitau (अधिष्ठितौ): The core matches the root iṣ, “to wish, to send.” adhi- (“over, concerning, unto”) + ṣṭhitau.
rāmakṛṣṇau (रामकृष्णौ): The core matches the root kṛṣ, “to drag, to plough.”
yathāpūrvaṃ (यथापूर्वं): The core matches the root āp, “to reach.”
manuṣyavapuṣānvitau (मनुष्यवपुषान्वितौ): The core matches the root man, “to think.”

निमग्नश् च पुनस् तोये स ददर्श तथैव तौ संस्तूयमानौ गन्धर्वमुनिसिद्धमहोरगैः

nimagnaś ca punas toye sa dadarśa tathaiva tau saṃstūyamānau gandharvamunisiddhamahoragaiḥ

[5.18.46] and again he likewise

Word make-up

nimagnaś (निमग्नश्): The core matches the root naś, “to perish.” ni- (“down, in”) + magnaś.
ca (च): and; Enclitic particle: “and, also.”
punas (पुनस्): again; Adverb: “again, back.”
toye (तोये): toye is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
dadarśa (ददर्श): dadarśa is used as a grammatical form in this verse.
tathaiva (तथैव): likewise; tathā + eva: just so, likewise.
tau (तौ): tau is used as a grammatical form in this verse.
saṃstūyamānau (संस्तूयमानौ): The core matches the root mā, “to measure.” saṃ- (“together”) + stūyamānau.
gandharvamunisiddhamahoragaiḥ (गन्धर्वमुनिसिद्धमहोरगैः): The core matches the root gai, “to sing.”

ततो विज्ञातसद्भावः स तु दानपतिस् तदा तुष्टाव सर्वविज्ञान मयम् अच्युतम् ईश्वरम्

tato vijñātasadbhāvaḥ sa tu dānapatis tadā tuṣṭāva sarvavijñāna, ,mayam acyutam īśvaram

[5.18.47] that he but then acyutam the capable ruler

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
vijñātasadbhāvaḥ (विज्ञातसद्भावः): The core matches the root sad, “to sit.” vi- (“apart, asunder”) + jñātasadbhāvaḥ.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
dānapatis (दानपतिस्): The core matches the root pat, “to fall.”
tadā (तदा): then; ta- + dā: “at that time, then.”
tuṣṭāva (तुष्टाव): tuṣṭāva is used as a grammatical form in this verse.
sarvavijñāna, (सर्वविज्ञान): The core matches the root jñā, “to know.”
,mayam (मयम्): ,mayam is used as a grammatical form in this verse.
acyutam (अच्युतम्): Unfallen; he who does not fall away; Inflected from acyuta. a- (“not”) + cyuta (cyu, “to fall, to drop”). Unfallen; he who does not fall away.
īśvaram (ईश्वरम्): the capable ruler; From īś, “to own, to be able, to rule” + vara (“choice, capable”). The capable ruler; the owner.

सन्मात्ररूपिणे ऽचिन्त्यमहिम्ने परमात्मने व्यापिने नैकरूपैकस्वरूपाय नमो नमः

sanmātrarūpiṇe 'cintyamahimne paramātmane vyāpine naikarūpaikasvarūpāya namo namaḥ

[5.18.48] a bow, salutation a bow, salutation

Word make-up

sanmātrarūpiṇe (सन्मात्ररूपिणे): The core matches the root mā, “to measure.”
'cintyamahimne (ऽचिन्त्यमहिम्ने): The core matches the root cint, “to think.”
paramātmane (परमात्मने): The core matches the root ram, “to rest, to delight.”
vyāpine (व्यापिने): The core matches the root āp, “to reach.”
naikarūpaikasvarūpāya (नैकरूपैकस्वरूपाय): The core matches the root pā, “to protect / to drink.”
namo (नमो): a bow, salutation; Inflected from nama. From nam, “to bow.” A bow, salutation.
namaḥ (नमः): a bow, salutation; From nam, “to bow.” A bow, salutation.

सत्यरूपाय ते ऽचिन्त्य हविर्भूताय ते नमः नमो ऽविज्ञेयरूपाय पराय प्रकृतेः प्रभो

satyarūpāya te 'cintya havirbhūtāya te namaḥ namo 'vijñeyarūpāya parāya prakṛteḥ prabho

[5.18.49] you you a bow, salutation a bow, salutation beyond the making-forth pra- (“forth, forward”) + bho

Word make-up

satyarūpāya (सत्यरूपाय): The core matches the root pā, “to protect / to drink.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
'cintya (ऽचिन्त्य): The core matches the root cint, “to think.”
havirbhūtāya (हविर्भूताय): The core matches the root bhū, “to be, to come to be.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
namaḥ (नमः): a bow, salutation; From nam, “to bow.” A bow, salutation.
namo (नमो): a bow, salutation; Inflected from nama. From nam, “to bow.” A bow, salutation.
'vijñeyarūpāya (ऽविज्ञेयरूपाय): The core matches the root pā, “to protect / to drink.”
parāya (पराय): beyond; Inflected from para. para: beyond, further, other. As a neuter noun often “what is beyond.”
prakṛteḥ (प्रकृतेः): the making-forth; pra- (“forth”) + kṛ (“to make”) + -ti. The making-forth.
prabho (प्रभो): pra- (“forth, forward”) + bho; pra- (“forth, forward”) + bho.

भूतात्मा चेन्द्रियात्मा च प्रधानात्मा तथा भवान् आत्मा च परमात्मा च त्वम् एकः पञ्चधा स्थितः

bhūtātmā cendriyātmā ca pradhānātmā tathā bhavān ātmā ca paramātmā ca tvam ekaḥ pañcadhā sthitaḥ

[5.18.50] and so you the self and and you one standing

Word make-up

bhūtātmā (भूतात्मा): The core matches the root bhū, “to be, to come to be.”
cendriyātmā (चेन्द्रियात्मा): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
pradhānātmā (प्रधानात्मा): The core matches the root dhā, “to place.” pra- (“forth, forward”) + dhānātmā.
tathā (तथा): so; ta- + thā: “in that way, so.”
bhavān (भवान्): you; Honorific “you” (from bhū, the becoming-one as polite you).
ātmā (आत्मा): the self; ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
ca (च): and; Enclitic particle: “and, also.”
paramātmā (परमात्मा): The core matches the root ram, “to rest, to delight.”
ca (च): and; Enclitic particle: “and, also.”
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
ekaḥ (एकः): one; eka: one. The one, a single.
pañcadhā (पञ्चधा): The core matches the root dhā, “to place.”
sthitaḥ (स्थितः): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.

प्रसीद सर्वसर्वात्मन् क्षराक्षरमयेश्वर ब्रह्मविष्णुशिवाख्याभिः कल्पनाभिर् उदीरितः

prasīda sarvasarvātman kṣarākṣaramayeśvara brahmaviṣṇuśivākhyābhiḥ kalpanābhir udīritaḥ

[5.18.51] ud- (“up, out”) + īritaḥ

Word make-up

prasīda (प्रसीद): The core matches the root as, “to be.” pra- (“forth, forward”) + sīda.
sarvasarvātman (सर्वसर्वात्मन्): The core matches the root vas, “to dwell.”
kṣarākṣaramayeśvara (क्षराक्षरमयेश्वर): The core matches the root kṣar, “to flow, to waste away, to perish.”
brahmaviṣṇuśivākhyābhiḥ (ब्रह्मविष्णुशिवाख्याभिः): The core matches the root yā, “to go.”
kalpanābhir (कल्पनाभिर्): The core matches the root an, “to breathe.”
udīritaḥ (उदीरितः): ud- (“up, out”) + īritaḥ; ud- (“up, out”) + īritaḥ.

अनाख्येयस्वरूपात्मन्न् अनाख्येयप्रयोजन अनाख्येयाभिधानं त्वां नतो ऽस्मि परमेश्वर

anākhyeyasvarūpātmann anākhyeyaprayojana anākhyeyābhidhānaṃ tvāṃ nato 'smi parameśvara

[5.18.52] you

Word make-up

anākhyeyasvarūpātmann (अनाख्येयस्वरूपात्मन्न्): The core matches the root man, “to think.” a- (“not”) + nākhyeyasvarūpātmann.
anākhyeyaprayojana (अनाख्येयप्रयोजन): The core matches the root jan, “to be born.” a- (“not”) + nākhyeyaprayojana.
anākhyeyābhidhānaṃ (अनाख्येयाभिधानं): The core matches the root bhid, “to split.” a- (“not”) + nākhyeyābhidhānaṃ.
tvāṃ (त्वां): you; Accusative of yuṣmad: “you.”
nato (नतो): nato is used as a grammatical form in this verse.
'smi (ऽस्मि): 'smi is used as a grammatical form in this verse.
parameśvara (परमेश्वर): The core matches the root ram, “to rest, to delight.”

न यत्र नाथ विद्यन्ते नामजात्यादिकल्पनाः तद् ब्रह्म परमं नित्यम् अविकारि भवान् अज

na yatra nātha vidyante nāmajātyādikalpanāḥ tad brahma paramaṃ nityam avikāri bhavān aja

[5.18.53] not where that that-which-is-vast (brahman) highest continual a- (“not”) + vikāri you

Word make-up

na (न): not; Negation: “not.”
yatra (यत्र): where; ya- + tra: “in which place, where.”
nātha (नाथ): nātha is used as a grammatical form in this verse.
vidyante (विद्यन्ते): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dyante.
nāmajātyādikalpanāḥ (नामजात्यादिकल्पनाः): The core matches the root yā, “to go.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
brahma (ब्रह्म): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
paramaṃ (परमं): highest; Superlative of para, “beyond, further.” The furthest, the highest.
nityam (नित्यम्): continual; From ni- (“in, own”) + tya: what is in-dwelling, continual, one’s own as constant. Continually-there; not a calendar “eternal.”
avikāri (अविकारि): a- (“not”) + vikāri; a- (“not”) + vikāri.
bhavān (भवान्): you; Honorific “you” (from bhū, the becoming-one as polite you).
aja (अज): aja is used as a grammatical form in this verse.

न कल्पनाम् ऋते ऽर्थस्य सर्वस्याधिगमो यतः ततः कृष्णाच्युतानन्तविष्णुसंज्ञाभिर् ईड्यसे

na kalpanām ṛte 'rthasya sarvasyādhigamo yataḥ tataḥ kṛṣṇācyutānantaviṣṇusaṃjñābhir īḍyase

[5.18.54] not the fitted-true which then

Word make-up

na (न): not; Negation: “not.”
kalpanām (कल्पनाम्): The core matches the root an, “to breathe.”
ṛte (ऋते): the fitted-true; Inflected from ṛta. ṛta: the fitted, the true course (from ṛ, “to go”). What is right-fitted.
'rthasya (ऽर्थस्य): The core matches the root as, “to be.”
sarvasyādhigamo (सर्वस्याधिगमो): The core matches the root vas, “to dwell.”
yataḥ (यतः): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.
tataḥ (ततः): then; From tad + tas: “from that, then.”
kṛṣṇācyutānantaviṣṇusaṃjñābhir (कृष्णाच्युतानन्तविष्णुसंज्ञाभिर्): The core matches the root kṛṣ, “to drag, to plough.”
īḍyase (ईड्यसे): The core matches the root as, “to be.”

सर्वार्थास् त्वम् अज विकल्पनाभिर् एतद् देवाद्यं जगद् अखिलं त्वम् एव विश्वम् विश्वात्मंस् त्वम् इति विकारभावहीनः सर्वस्मिन् न हि भवतो ऽस्ति किंचिद् अन्यत्

sarvārthās tvam aja vikalpanābhir etad devādyaṃ jagad akhilaṃ tvam eva viśvam viśvātmaṃs tvam iti vikārabhāvahīnaḥ sarvasmin na hi bhavato 'sti kiṃcid anyat

[5.18.55] you this a- (“not”) + khilaṃ you just tomorrow you thus not for not which

Word make-up

sarvārthās (सर्वार्थास्): The core matches the root ās, “to sit.”
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
aja (अज): aja is used as a grammatical form in this verse.
vikalpanābhir (विकल्पनाभिर्): The core matches the root an, “to breathe.” vi- (“apart, asunder”) + kalpanābhir.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
devādyaṃ (देवाद्यं): devādyaṃ is used as a grammatical form in this verse.
jagad (जगद्): jagad is used as a grammatical form in this verse.
akhilaṃ (अखिलं): a- (“not”) + khilaṃ; a- (“not”) + khilaṃ.
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
viśvam (विश्वम्): tomorrow; vi- (“apart, asunder”) joined to śvam. Indeclinable: “tomorrow.” Together the form means vi + that sense.
viśvātmaṃs (विश्वात्मंस्): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvātmaṃs.
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
vikārabhāvahīnaḥ (विकारभावहीनः): The core matches the root vah, “to carry.” vi- (“apart, asunder”) + kārabhāvahīnaḥ.
sarvasmin (सर्वस्मिन्): The core matches the root vas, “to dwell.”
na (न): not; Negation: “not.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
bhavato (भवतो): bhavato is used as a grammatical form in this verse.
'sti (ऽस्ति): 'sti is used as a grammatical form in this verse.
kiṃcid (किंचिद्): kiṃcid is used as a grammatical form in this verse.
anyat (अन्यत्): not which; an- (“not,” before vowels) joined to yat. Neuter of yad: “which, what, that.” Relative stem ya-. Together the form means an + that sense.

त्वं ब्रह्मा पशुपतिर् अर्यमा विधाता धाता त्वं त्रिदशपतिः समीरणो ऽग्निः तोयेशो धनपतिर् अन्तकस् त्वम् एको भिन्नार्थैर् जगद् अभिपासि शक्तिभेदैः

tvaṃ brahmā paśupatir aryamā vidhātā dhātā tvaṃ tridaśapatiḥ samīraṇo 'gniḥ toyeśo dhanapatir antakas tvam eko bhinnārthair jagad abhipāsi śaktibhedaiḥ

[5.18.56] you Not the neuter brahma you sam- (“together”) + īraṇo you one

Word make-up

tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
brahmā (ब्रह्मा): Not the neuter brahma; Masculine of brahman: Brahmā, the creator god, “the swelling/vast one” as a person. Not the neuter brahma.
paśupatir (पशुपतिर्): The core matches the root pat, “to fall.”
aryamā (अर्यमा): The core matches the root mā, “to measure.” a- (“not”) + ryamā.
vidhātā (विधाता): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dhātā.
dhātā (धाता): The core matches the root dhā, “to place.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
tridaśapatiḥ (त्रिदशपतिः): The core matches the root pat, “to fall.”
samīraṇo (समीरणो): sam- (“together”) + īraṇo; sam- (“together”) + īraṇo.
'gniḥ (ऽग्निः): 'gniḥ is used as a grammatical form in this verse.
toyeśo (तोयेशो): toyeśo is used as a grammatical form in this verse.
dhanapatir (धनपतिर्): The core matches the root pat, “to fall.”
antakas (अन्तकस्): The core matches the root as, “to be.” a- (“not”) + ntakas.
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
eko (एको): one; Inflected from eka. eka: one. The one, a single.
bhinnārthair (भिन्नार्थैर्): bhinnārthair is used as a grammatical form in this verse.
jagad (जगद्): jagad is used as a grammatical form in this verse.
abhipāsi (अभिपासि): The core matches the root ās, “to sit.” abhi- (“toward, over, against”) + pāsi.
śaktibhedaiḥ (शक्तिभेदैः): The core matches the root śak, “to be able.”

विश्वं भवान् सृजति सूर्यगभस्तिरूपो विश्वं च ते गुणमयो ऽयम् अज प्रपञ्चः रूपं परं सद् इति वाचकम् अक्षरं यज् ज्ञानात्मने सदसते प्रणतो ऽस्मि तस्मै

viśvaṃ bhavān sṛjati sūryagabhastirūpo viśvaṃ ca te guṇamayo 'yam aja prapañcaḥ rūpaṃ paraṃ sad iti vācakam akṣaraṃ yaj jñānātmane sadasate praṇato 'smi tasmai

[5.18.57] tomorrow you tomorrow and you five form beyond thus that which does not perish bowed

Word make-up

viśvaṃ (विश्वं): tomorrow; vi- (“apart, asunder”) joined to śvaṃ. Indeclinable: “tomorrow.” Together the form means vi + that sense.
bhavān (भवान्): you; Honorific “you” (from bhū, the becoming-one as polite you).
sṛjati (सृजति): The core matches the root sṛj, “to emit.”
sūryagabhastirūpo (सूर्यगभस्तिरूपो): The core matches the root as, “to be.”
viśvaṃ (विश्वं): tomorrow; vi- (“apart, asunder”) joined to śvaṃ. Indeclinable: “tomorrow.” Together the form means vi + that sense.
ca (च): and; Enclitic particle: “and, also.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
guṇamayo (गुणमयो): guṇamayo is used as a grammatical form in this verse.
'yam (ऽयम्): 'yam is used as a grammatical form in this verse.
aja (अज): aja is used as a grammatical form in this verse.
prapañcaḥ (प्रपञ्चः): five; pra- (“forth, forward”) joined to pañcaḥ. pañcan: five. Together the form means pra + that sense.
rūpaṃ (रूपं): form; rūpa: form, outward shape (what is seen). Not “beauty” first.
paraṃ (परं): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
sad (सद्): The core matches the root sad, “to sit.”
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
vācakam (वाचकम्): The core matches the root kam, “to desire.”
akṣaraṃ (अक्षरं): that which does not perish; a- (“not”) + kṣara (“that which wastes away”). The verb kṣarati means “it flows, it decays, it perishes.” So akṣara is that which does not perish: imperishable, indestructible.
yaj (यज्): The core matches the root yaj, “to offer.”
jñānātmane (ज्ञानात्मने): The core matches the root man, “to think.”
sadasate (सदसते): The core matches the root sad, “to sit.”
praṇato (प्रणतो): bowed; Past participle of pra- + nam. Bowed; having bowed.
'smi (ऽस्मि): 'smi is used as a grammatical form in this verse.
tasmai (तस्मै): The core matches the root as, “to be.”

ओं नमो वासुदेवाय नमः संकर्षणाय ते प्रद्युम्नाय नमस् तुभ्यम् अनिरुद्धाय ते नमः

oṃ namo vāsudevāya namaḥ saṃkarṣaṇāya te pradyumnāya namas tubhyam aniruddhāya te namaḥ

[5.18.58] The sounding-forth syllable a bow, salutation vāsudevāya a bow, salutation saṃ- (“together”) + karṣaṇāya you pra- (“forth, forward”) + dyumnāya a bow, salutation you a bow, salutation

Word make-up

oṃ (ओं): The sounding-forth syllable; oṃ is the praṇava: pra-nu, “to sound forth.” The sounding-forth syllable.
namo (नमो): a bow, salutation; Inflected from nama. From nam, “to bow.” A bow, salutation.
vāsudevāya (वासुदेवाय): ”; Inflected from vāsudeva. Son of Vasudeva (vāsu “good, shining” + deva “shining one”). Patronym of Kṛṣṇa; also “the shining one in whom all dwell.”
namaḥ (नमः): a bow, salutation; From nam, “to bow.” A bow, salutation.
saṃkarṣaṇāya (संकर्षणाय): saṃ- (“together”) + karṣaṇāya; saṃ- (“together”) + karṣaṇāya.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
pradyumnāya (प्रद्युम्नाय): pra- (“forth, forward”) + dyumnāya; pra- (“forth, forward”) + dyumnāya.
namas (नमस्): a bow, salutation; From nam, “to bow.” A bow, salutation.
tubhyam (तुभ्यम्): tubhyam is used as a grammatical form in this verse.
aniruddhāya (अनिरुद्धाय): The core matches the root dhā, “to place.” a- (“not”) + niruddhāya.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
namaḥ (नमः): a bow, salutation; From nam, “to bow.” A bow, salutation.

Viṣṇu Purāṇa

Pañcama Aṃśa, Aṣṭādaśa Adhyāya

Devanagari scan