Pañcama Aṃśa, Ekonaviṃśa Adhyāya

इति श्रीविष्णुपुराणे पञ्चमे ऽंशे ऽष्टादशो ऽध्यायः एवम् अन्तर् जले विष्णुम् अभिष्टूय स यादवः अर्चयाम् आस सर्वेशं पुष्पधूपैर् मनोमयैः

[[iti śrīviṣṇupurāṇe pañcame 'ṃśe 'ṣṭādaśo 'dhyāyaḥ ]] evam antar jale viṣṇum abhiṣṭūya sa yādavaḥ arcayām āsa sarveśaṃ puṣpadhūpair manomayaiḥ

[5.19.1] just inner The pervading one he Of the Yadu line

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
pañcame (पञ्चमे): pañcame is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
'ṣṭādaśo (ऽष्टादशो): 'ṣṭādaśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
antar (अन्तर्): inner; antar: inside, among. The inner.
jale (जले): jale is used as a grammatical form in this verse.
viṣṇum (विष्णुम्): The pervading one; Inflected from viṣṇu. From viṣ, “to be active, to pervade.” The pervading one.
abhiṣṭūya (अभिष्टूय): The core matches the root iṣ, “to wish, to send.” abhi- (“toward, over, against”) + ṣṭūya.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
yādavaḥ (यादवः): Of the Yadu line; Of the Yadu line.
arcayām (अर्चयाम्): The core matches the root yā, “to go.” a- (“not”) + rcayām.
āsa (आस): The core matches the root ās, “to sit.”
sarveśaṃ (सर्वेशं): sarveśaṃ is used as a grammatical form in this verse.
puṣpadhūpair (पुष्पधूपैर्): The core matches the root pad, “to go, to fall.”
manomayaiḥ (मनोमयैः): The core matches the root man, “to think.”

परित्यक्तान्यविषयं मनस् तत्र निवेश्य सः ब्रह्मभूते चिरं स्थित्वा विरराम समाधितः

parityaktānyaviṣayaṃ manas tatra niveśya saḥ brahmabhūte ciraṃ sthitvā virarāma samādhitaḥ

[5.19.2] mind there ni- (“down, in”) + veśya he standing vi- (“apart, asunder”) + rarāma

Word make-up

parityaktānyaviṣayaṃ (परित्यक्तान्यविषयं): The core matches the root iṣ, “to wish, to send.” pari- (“around”) + tyaktānyaviṣayaṃ.
manas (मनस्): mind; From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
tatra (तत्र): there; ta- + tra: “in that place, there.”
niveśya (निवेश्य): ni- (“down, in”) + veśya; ni- (“down, in”) + veśya.
saḥ (सः): he; Nominative singular masculine of tad: “he, that one.”
brahmabhūte (ब्रह्मभूते): The core matches the root bhū, “to be, to come to be.”
ciraṃ (चिरं): ciraṃ is used as a grammatical form in this verse.
sthitvā (स्थित्वा): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.
virarāma (विरराम): vi- (“apart, asunder”) + rarāma; vi- (“apart, asunder”) + rarāma.
samādhitaḥ (समाधितः): The core matches the root mā, “to measure.” sam- (“together”) + ādhitaḥ.

कृतकृत्यम् इवात्मानं मन्यमानो महामतिः आजगाम रथं भूयो निर्गम्य यमुनाम्भसः

kṛtakṛtyam ivātmānaṃ manyamāno mahāmatiḥ ājagāma rathaṃ bhūyo nirgamya yamunāmbhasaḥ

[5.19.3] ā- (“unto, fully”) + jagāma chariot again

Word make-up

kṛtakṛtyam (कृतकृत्यम्): The core matches the root kṛ, “to do, to make.”
ivātmānaṃ (इवात्मानं): The core matches the root mā, “to measure.”
manyamāno (मन्यमानो): The core matches the root man, “to think.”
mahāmatiḥ (महामतिः): mahāmatiḥ is used as a grammatical form in this verse.
ājagāma (आजगाम): ā- (“unto, fully”) + jagāma; ā- (“unto, fully”) + jagāma.
rathaṃ (रथं): chariot; ratha: chariot, the going-vehicle (from ram/ṛ “to go”).
bhūyo (भूयो): again; Inflected from bhūya. Comparative of bahu / from bhū: “more, again.”
nirgamya (निर्गम्य): The core matches the root gam, “to go.” nir- (“out, without”) + gamya.
yamunāmbhasaḥ (यमुनाम्भसः): The core matches the root as, “to be.”

रामकृष्णौ च ददृशे यथापूर्वं रथे स्थितौ विस्मिताक्षस् तदाक्रूरस् तं च कृष्णो ऽभ्यभाषत

rāmakṛṣṇau ca dadṛśe yathāpūrvaṃ rathe sthitau vismitākṣas tadākrūras taṃ ca kṛṣṇo 'bhyabhāṣata

[5.19.4] and chariot standing him and Vocative: O Kṛṣṇa

Word make-up

rāmakṛṣṇau (रामकृष्णौ): The core matches the root kṛṣ, “to drag, to plough.”
ca (च): and; Enclitic particle: “and, also.”
dadṛśe (ददृशे): The core matches the root dṛś, “to see.”
yathāpūrvaṃ (यथापूर्वं): The core matches the root āp, “to reach.”
rathe (रथे): chariot; ratha: chariot, the going-vehicle (from ram/ṛ “to go”).
sthitau (स्थितौ): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
vismitākṣas (विस्मिताक्षस्): The core matches the root as, “to be.” vi- (“apart, asunder”) + smitākṣas.
tadākrūras (तदाक्रूरस्): The core matches the root dā, “to give.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
ca (च): and; Enclitic particle: “and, also.”
kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
'bhyabhāṣata (ऽभ्यभाषत): 'bhyabhāṣata is used as a grammatical form in this verse.

नूनं ते दृष्टम् आश्चर्यम् अक्रूर यमुनाजले विस्मयोत्फुल्लनयनो भवान् संलक्ष्यते यतः

nūnaṃ te dṛṣṭam āścaryam akrūra yamunājale vismayotphullanayano bhavān saṃlakṣyate yataḥ

[5.19.5] you seeing a- (“not”) + krūra you saṃ- (“together”) + lakṣyate which

Word make-up

nūnaṃ (नूनं): nūnaṃ is used as a grammatical form in this verse.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
dṛṣṭam (दृष्टम्): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
āścaryam (आश्चर्यम्): The core matches the root car, “to move.” ā- (“unto, fully”) + ścaryam.
akrūra (अक्रूर): a- (“not”) + krūra; a- (“not”) + krūra.
yamunājale (यमुनाजले): yamunājale is used as a grammatical form in this verse.
vismayotphullanayano (विस्मयोत्फुल्लनयनो): The core matches the root hu, “to pour the offering.” vi- (“apart, asunder”) + smayotphullanayano.
bhavān (भवान्): you; Honorific “you” (from bhū, the becoming-one as polite you).
saṃlakṣyate (संलक्ष्यते): saṃ- (“together”) + lakṣyate; saṃ- (“together”) + lakṣyate.
yataḥ (यतः): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.

अन्तर् जले यद् आश्चर्यं दृष्टं तत्र मयाच्युत तद् अत्रापि हि पश्यामि मूर्तिमत् पुरतः स्थितम्

antar jale yad āścaryaṃ dṛṣṭaṃ tatra mayācyuta tad atrāpi hi paśyāmi mūrtimat purataḥ sthitam

[5.19.6] inner which seeing there that for seeing standing

Word make-up

antar (अन्तर्): inner; antar: inside, among. The inner.
jale (जले): jale is used as a grammatical form in this verse.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
āścaryaṃ (आश्चर्यं): The core matches the root car, “to move.” ā- (“unto, fully”) + ścaryaṃ.
dṛṣṭaṃ (दृष्टं): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
tatra (तत्र): there; ta- + tra: “in that place, there.”
mayācyuta (मयाच्युत): The core matches the root cyu, “to fall away.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
atrāpi (अत्रापि): The core matches the root āp, “to reach.” a- (“not”) + trāpi.
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
paśyāmi (पश्यामि): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
mūrtimat (मूर्तिमत्): mūrtimat is used as a grammatical form in this verse.
purataḥ (पुरतः): purataḥ is used as a grammatical form in this verse.
sthitam (स्थितम्): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.

जगद् एतन् महाश्चर्यं रूपं यस्य महात्मनः तेनाश्चर्यपरेणाहं भवता कृष्ण संगतः

jagad etan mahāścaryaṃ rūpaṃ yasya mahātmanaḥ tenāścaryapareṇāhaṃ bhavatā kṛṣṇa saṃgataḥ

[5.19.7] form whose Vocative: O Kṛṣṇa going

Word make-up

jagad (जगद्): jagad is used as a grammatical form in this verse.
etan (एतन्): The core matches the root tan, “to stretch.”
mahāścaryaṃ (महाश्चर्यं): The core matches the root car, “to move.”
rūpaṃ (रूपं): form; rūpa: form, outward shape (what is seen). Not “beauty” first.
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
mahātmanaḥ (महात्मनः): The core matches the root man, “to think.”
tenāścaryapareṇāhaṃ (तेनाश्चर्यपरेणाहं): The core matches the root car, “to move.”
bhavatā (भवता): bhavatā is used as a grammatical form in this verse.
kṛṣṇa (कृष्ण): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
saṃgataḥ (संगतः): going; saṃ- (“together”) joined to gataḥ. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means saṃ + that sense.

तत् किम् एतेन मथुरां प्रयामो मधुसूदन बिभेमि कंसाद् धिग् जन्म परपिण्डोपजीविनाम्

tat kim etena mathurāṃ prayāmo madhusūdana bibhemi kaṃsād dhig janma parapiṇḍopajīvinām

[5.19.8] that what madhusūdana birth

Word make-up

tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
kim (किम्): what; Neuter interrogative: “what? why?”
etena (एतेन): etena is used as a grammatical form in this verse.
mathurāṃ (मथुरां): The core matches the root hu, “to pour the offering.”
prayāmo (प्रयामो): The core matches the root yā, “to go.” pra- (“forth, forward”) + yāmo.
madhusūdana (मधुसूदन): A name of Kṛṣṇa; Madhu (a demon’s name) + sūdana (sūd, “to kill”). Slayer of Madhu. A name of Kṛṣṇa.
bibhemi (बिभेमि): bibhemi is used as a grammatical form in this verse.
kaṃsād (कंसाद्): kaṃsād is used as a grammatical form in this verse.
dhig (धिग्): dhig is used as a grammatical form in this verse.
janma (जन्म): birth; From jan, “to be born, to bring forth.” Birth; a coming-to-birth.
parapiṇḍopajīvinām (परपिण्डोपजीविनाम्): The core matches the root jīv, “to live.”

इत्य् उक्त्वा चोदयाम् आस तान् हयान् वातरंहसः संप्राप्तश् चातिसायाह्ने सो ऽक्रूरो मथुरां पुरीम्

ity uktvā codayām āsa tān hayān vātaraṃhasaḥ saṃprāptaś cātisāyāhne so 'krūro mathurāṃ purīm

[5.19.9] having said them

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktvā (उक्त्वा): having said; Gerund of vac: “having said.”
codayām (चोदयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
tān (तान्): them; Accusative plural of tad: “them.”
hayān (हयान्): The core matches the root yā, “to go.”
vātaraṃhasaḥ (वातरंहसः): The core matches the root as, “to be.”
saṃprāptaś (संप्राप्तश्): The core matches the root āp, “to reach.” saṃ- (“together”) + prāptaś.
cātisāyāhne (चातिसायाह्ने): The core matches the root yā, “to go.”
so (सो): so is used as a grammatical form in this verse.
'krūro (ऽक्रूरो): 'krūro is used as a grammatical form in this verse.
mathurāṃ (मथुरां): The core matches the root hu, “to pour the offering.”
purīm (पुरीम्): purīm is used as a grammatical form in this verse.

विलोक्य मथुरां रामं कृष्णं चाह स यादवः पद्भ्यां यातं महावीर्यौ रथेनैको विशाम्य् अहम्

vilokya mathurāṃ rāmaṃ kṛṣṇaṃ cāha sa yādavaḥ padbhyāṃ yātaṃ mahāvīryau rathenaiko viśāmy aham

[5.19.10] Vocative: O Kṛṣṇa he Of the Yadu line I

Word make-up

vilokya (विलोक्य): The core matches the root lok, “to see, to shine.” vi- (“apart, asunder”) + lokya.
mathurāṃ (मथुरां): The core matches the root hu, “to pour the offering.”
rāmaṃ (रामं): rāmaṃ is used as a grammatical form in this verse.
kṛṣṇaṃ (कृष्णं): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
cāha (चाह): cāha is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
yādavaḥ (यादवः): Of the Yadu line; Of the Yadu line.
padbhyāṃ (पद्भ्यां): The core matches the root pad, “to go, to fall.”
yātaṃ (यातं): The core matches the root yā, “to go.”
mahāvīryau (महावीर्यौ): mahāvīryau is used as a grammatical form in this verse.
rathenaiko (रथेनैको): rathenaiko is used as a grammatical form in this verse.
viśāmy (विशाम्य्): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śāmy.
aham (अहम्): ”; Nominative of asmad: “I.”

गन्तव्यं वसुदेवस्य न भवद्भ्यां तथा गृहम् युवयोर् हि कृते वृद्धः स कंसेन निरस्यते

gantavyaṃ vasudevasya na bhavadbhyāṃ tathā gṛham yuvayor hi kṛte vṛddhaḥ sa kaṃsena nirasyate

[5.19.11] not so for he

Word make-up

gantavyaṃ (गन्तव्यं): The core matches the root an, “to breathe.”
vasudevasya (वसुदेवस्य): The core matches the root vas, “to dwell.”
na (न): not; Negation: “not.”
bhavadbhyāṃ (भवद्भ्यां): The core matches the root vad, “to say.”
tathā (तथा): so; ta- + thā: “in that way, so.”
gṛham (गृहम्): gṛham is used as a grammatical form in this verse.
yuvayor (युवयोर्): yuvayor is used as a grammatical form in this verse.
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
kṛte (कृते): The core matches the root kṛ, “to do, to make.”
vṛddhaḥ (वृद्धः): The core matches the root vṛ, “to cover / to choose.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
kaṃsena (कंसेन): kaṃsena is used as a grammatical form in this verse.
nirasyate (निरस्यते): The core matches the root as, “to be.” nir- (“out, without”) + asyate.

इत्य् उक्त्वा प्रविवेशाथ सो ऽक्रूरो मथुरां पुरीम् प्रविष्टौ रामकृष्णौ च राजमार्गम् उपागतौ

ity uktvā praviveśātha so 'krūro mathurāṃ purīm praviṣṭau rāmakṛṣṇau ca rājamārgam upāgatau

[5.19.12] having said pra- (“forth, forward”) + viveśātha and

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktvā (उक्त्वा): having said; Gerund of vac: “having said.”
praviveśātha (प्रविवेशाथ): pra- (“forth, forward”) + viveśātha; pra- (“forth, forward”) + viveśātha.
so (सो): so is used as a grammatical form in this verse.
'krūro (ऽक्रूरो): 'krūro is used as a grammatical form in this verse.
mathurāṃ (मथुरां): The core matches the root hu, “to pour the offering.”
purīm (पुरीम्): purīm is used as a grammatical form in this verse.
praviṣṭau (प्रविष्टौ): The core matches the root iṣ, “to wish, to send.” pra- (“forth, forward”) + viṣṭau.
rāmakṛṣṇau (रामकृष्णौ): The core matches the root kṛṣ, “to drag, to plough.”
ca (च): and; Enclitic particle: “and, also.”
rājamārgam (राजमार्गम्): The core matches the root rāj, “to shine, to rule.”
upāgatau (उपागतौ): The core matches the root pā, “to protect / to drink.”

स्त्रीभिर् नरैश् च सानन्दं लोचनैर् अभिवीक्षितौ जग्मतुर् लीलया वीरौ मत्तौ बालगजाव् इव

strībhir naraiś ca sānandaṃ locanair abhivīkṣitau jagmatur līlayā vīrau mattau bālagajāv iva

[5.19.13] and from me like

Word make-up

strībhir (स्त्रीभिर्): strībhir is used as a grammatical form in this verse.
naraiś (नरैश्): naraiś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
sānandaṃ (सानन्दं): The core matches the root nand, “to rejoice.”
locanair (लोचनैर्): The core matches the root an, “to breathe.”
abhivīkṣitau (अभिवीक्षितौ): The core matches the root īkṣ, “to see, to look.” abhi- (“toward, over, against”) + vīkṣitau.
jagmatur (जग्मतुर्): jagmatur is used as a grammatical form in this verse.
līlayā (लीलया): The core matches the root yā, “to go.”
vīrau (वीरौ): vīrau is used as a grammatical form in this verse.
mattau (मत्तौ): from me; Inflected from matta. Ablative of asmad: from me.
bālagajāv (बालगजाव्): bālagajāv is used as a grammatical form in this verse.
iva (इव): like; Particle of comparison: “like, as if.”

भ्रममाणौ तु तौ दृष्ट्वा रजकं रङ्गकारकम् अयाचेतां सुरूपाणि वासांसि रुचिराननौ

bhramamāṇau tu tau dṛṣṭvā rajakaṃ raṅgakārakam ayācetāṃ surūpāṇi vāsāṃsi rucirānanau

[5.19.14] but seeing form

Word make-up

bhramamāṇau (भ्रममाणौ): The core matches the root ram, “to rest, to delight.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
tau (तौ): tau is used as a grammatical form in this verse.
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
rajakaṃ (रजकं): rajakaṃ is used as a grammatical form in this verse.
raṅgakārakam (रङ्गकारकम्): The core matches the root kam, “to desire.”
ayācetāṃ (अयाचेतां): The core matches the root yā, “to go.” a- (“not”) + yācetāṃ.
surūpāṇi (सुरूपाणि): form; su- (“well, good”) joined to rūpāṇi. rūpa: form, outward shape (what is seen). Not “beauty” first. Together the form means su + that sense.
vāsāṃsi (वासांसि): The core matches the root ās, “to sit.”
rucirānanau (रुचिराननौ): The core matches the root an, “to breathe.”

कंसस्य रजकः सो ऽथ प्रसादारूढविस्मयः बहून्य् आक्षेपवाक्यानि प्राहोच्चै रामकेशवौ

kaṃsasya rajakaḥ so 'tha prasādārūḍhavismayaḥ bahūny ākṣepavākyāni prāhoccai rāmakeśavau

[5.19.15]

Word make-up

kaṃsasya (कंसस्य): The core matches the root as, “to be.”
rajakaḥ (रजकः): rajakaḥ is used as a grammatical form in this verse.
so (सो): so is used as a grammatical form in this verse.
'tha (ऽथ): 'tha is used as a grammatical form in this verse.
prasādārūḍhavismayaḥ (प्रसादारूढविस्मयः): The core matches the root dā, “to give.” pra- (“forth, forward”) + sādārūḍhavismayaḥ.
bahūny (बहून्य्): bahūny is used as a grammatical form in this verse.
ākṣepavākyāni (आक्षेपवाक्यानि): The core matches the root yā, “to go.” ā- (“unto, fully”) + kṣepavākyāni.
prāhoccai (प्राहोच्चै): prāhoccai is used as a grammatical form in this verse.
rāmakeśavau (रामकेशवौ): rāmakeśavau is used as a grammatical form in this verse.

ततस् तलप्रहारेण कृष्णस् तस्य दुरात्मनः पातयाम् आस कोपेन रजकस्य शिरो भुवि

tatas talaprahāreṇa kṛṣṇas tasya durātmanaḥ pātayām āsa kopena rajakasya śiro bhuvi

[5.19.16] then Vocative: O Kṛṣṇa of that the self head

Word make-up

tatas (ततस्): then; From tad + tas: “from that, then.”
talaprahāreṇa (तलप्रहारेण): talaprahāreṇa is used as a grammatical form in this verse.
kṛṣṇas (कृष्णस्): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
durātmanaḥ (दुरात्मनः): the self; dur- (“ill, hard”) joined to ātmanaḥ. ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self. Together the form means dur + that sense.
pātayām (पातयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
kopena (कोपेन): kopena is used as a grammatical form in this verse.
rajakasya (रजकस्य): The core matches the root as, “to be.”
śiro (शिरो): head; Inflected from śira. śiras: head. mūrdhan: head, peak.
bhuvi (भुवि): The core matches the root hu, “to pour the offering.”

हत्वादाय च वस्त्राणि पीतनीलाम्बरौ ततः कृष्णरामौ मुदा युक्तौ मालाकारगृहं गतौ

hatvādāya ca vastrāṇi pītanīlāmbarau tataḥ kṛṣṇarāmau mudā yuktau mālākāragṛhaṃ gatau

[5.19.17] and then yoked going

Word make-up

hatvādāya (हत्वादाय): The core matches the root dā, “to give.”
ca (च): and; Enclitic particle: “and, also.”
vastrāṇi (वस्त्राणि): The core matches the root vas, “to dwell.”
pītanīlāmbarau (पीतनीलाम्बरौ): The core matches the root tan, “to stretch.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
kṛṣṇarāmau (कृष्णरामौ): The core matches the root kṛṣ, “to drag, to plough.”
mudā (मुदा): The core matches the root mud, “to be glad.”
yuktau (युक्तौ): yoked; Inflected from yukta. From yuj, “to yoke, to join.” Is yoked; yoked; having yoked.
mālākāragṛhaṃ (मालाकारगृहं): The core matches the root mā, “to measure.”
gatau (गतौ): going; Inflected from gata. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.

विकासिनेत्रयुगलो मालाकारो ऽपि विस्मितः एतौ कस्य कुतो वैतौ मैत्रेयाचिन्तयत् ततः

vikāsinetrayugalo mālākāro 'pi vismitaḥ etau kasya kuto vaitau maitreyācintayat tataḥ

[5.19.18] vi- (“apart, asunder”) + smitaḥ from where then

Word make-up

vikāsinetrayugalo (विकासिनेत्रयुगलो): The core matches the root ās, “to sit.” vi- (“apart, asunder”) + kāsinetrayugalo.
mālākāro (मालाकारो): The core matches the root mā, “to measure.”
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
vismitaḥ (विस्मितः): vi- (“apart, asunder”) + smitaḥ; vi- (“apart, asunder”) + smitaḥ.
etau (एतौ): etau is used as a grammatical form in this verse.
kasya (कस्य): The core matches the root as, “to be.”
kuto (कुतो): from where; Inflected from kuta. From ku- + tas: “from where? why?”
vaitau (वैतौ): vaitau is used as a grammatical form in this verse.
maitreyācintayat (मैत्रेयाचिन्तयत्): The core matches the root cint, “to think.”
tataḥ (ततः): then; From tad + tas: “from that, then.”

पीतनीलाम्बरधरौ तौ दृष्ट्वातिमनोहरौ स तर्कयाम् आस तदा भुवं देवाव् उपागतौ

pītanīlāmbaradharau tau dṛṣṭvātimanoharau sa tarkayām āsa tadā bhuvaṃ devāv upāgatau

[5.19.19] he then

Word make-up

pītanīlāmbaradharau (पीतनीलाम्बरधरौ): The core matches the root tan, “to stretch.”
tau (तौ): tau is used as a grammatical form in this verse.
dṛṣṭvātimanoharau (दृष्ट्वातिमनोहरौ): The core matches the root man, “to think.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
tarkayām (तर्कयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
tadā (तदा): then; ta- + dā: “at that time, then.”
bhuvaṃ (भुवं): The core matches the root hu, “to pour the offering.”
devāv (देवाव्): devāv is used as a grammatical form in this verse.
upāgatau (उपागतौ): The core matches the root pā, “to protect / to drink.”

विकासिमुखपद्माभ्यां ताभ्यां पुष्पाणि याचितः भुवं विष्टभ्य हस्ताभ्यां पस्पर्श शिरसा महीम्

vikāsimukhapadmābhyāṃ tābhyāṃ puṣpāṇi yācitaḥ bhuvaṃ viṣṭabhya hastābhyāṃ pasparśa śirasā mahīm

[5.19.20] head

Word make-up

vikāsimukhapadmābhyāṃ (विकासिमुखपद्माभ्यां): The core matches the root pad, “to go, to fall.” vi- (“apart, asunder”) + kāsimukhapadmābhyāṃ.
tābhyāṃ (ताभ्यां): The core matches the root yā, “to go.”
puṣpāṇi (पुष्पाणि): The core matches the root pā, “to protect / to drink.”
yācitaḥ (याचितः): The core matches the root cit, “to perceive, to notice.”
bhuvaṃ (भुवं): The core matches the root hu, “to pour the offering.”
viṣṭabhya (विष्टभ्य): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṭabhya.
hastābhyāṃ (हस्ताभ्यां): The core matches the root yā, “to go.”
pasparśa (पस्पर्श): The core matches the root as, “to be.”
śirasā (शिरसा): head; Inflected from śiras. śiras: head. mūrdhan: head, peak.
mahīm (महीम्): mahīm is used as a grammatical form in this verse.

प्रसादपरमौ नाथौ मम गेहम् उपागतौ धन्यो ऽहम् अर्चयिष्यामीत्य् आह तौ माल्यजीवकः

prasādaparamau nāthau mama geham upāgatau dhanyo 'ham arcayiṣyāmīty āha tau mālyajīvakaḥ

[5.19.21] my said

Word make-up

prasādaparamau (प्रसादपरमौ): The core matches the root ram, “to rest, to delight.” pra- (“forth, forward”) + sādaparamau.
nāthau (नाथौ): nāthau is used as a grammatical form in this verse.
mama (मम): my; Genitive of asmad: “of me, my.”
geham (गेहम्): geham is used as a grammatical form in this verse.
upāgatau (उपागतौ): The core matches the root pā, “to protect / to drink.”
dhanyo (धन्यो): The core matches the root han, “to strike.”
'ham (ऽहम्): 'ham is used as a grammatical form in this verse.
arcayiṣyāmīty (अर्चयिष्यामीत्य्): The core matches the root yā, “to go.” a- (“not”) + rcayiṣyāmīty.
āha (आह): said; Perfect of ah, “to say.” He said.
tau (तौ): tau is used as a grammatical form in this verse.
mālyajīvakaḥ (माल्यजीवकः): The core matches the root yaj, “to offer.”

ततः प्रहृष्टवदनस् तयोः पुष्पाणि कामतः चारूण्य् एतान्य् अथैतानि प्रददौ स विलोभयन्

tataḥ prahṛṣṭavadanas tayoḥ puṣpāṇi kāmataḥ cārūṇy etāny athaitāni pradadau sa vilobhayan

[5.19.22] then a- (“not”) + thaitāni pra- (“forth, forward”) + dadau he

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
prahṛṣṭavadanas (प्रहृष्टवदनस्): The core matches the root vad, “to say.” pra- (“forth, forward”) + hṛṣṭavadanas.
tayoḥ (तयोः): tayoḥ is used as a grammatical form in this verse.
puṣpāṇi (पुष्पाणि): The core matches the root pā, “to protect / to drink.”
kāmataḥ (कामतः): kāmataḥ is used as a grammatical form in this verse.
cārūṇy (चारूण्य्): cārūṇy is used as a grammatical form in this verse.
etāny (एतान्य्): etāny is used as a grammatical form in this verse.
athaitāni (अथैतानि): a- (“not”) + thaitāni; a- (“not”) + thaitāni.
pradadau (प्रददौ): pra- (“forth, forward”) + dadau; pra- (“forth, forward”) + dadau.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
vilobhayan (विलोभयन्): The core matches the root an, “to breathe.” vi- (“apart, asunder”) + lobhayan.

पुनः पुनः प्रणम्यासौ मालाकारो नरोत्तमौ ददौ पुष्पाणि चारूणि गन्धवन्त्य् अमलानि च

punaḥ punaḥ praṇamyāsau mālākāro narottamau dadau puṣpāṇi cārūṇi gandhavanty amalāni ca

[5.19.23] again again a- (“not”) + malāni and

Word make-up

punaḥ (पुनः): again; Adverb: “again, back.”
punaḥ (पुनः): again; Adverb: “again, back.”
praṇamyāsau (प्रणम्यासौ): The core matches the root ās, “to sit.” pra- (“forth, forward”) + ṇamyāsau.
mālākāro (मालाकारो): The core matches the root mā, “to measure.”
narottamau (नरोत्तमौ): narottamau is used as a grammatical form in this verse.
dadau (ददौ): dadau is used as a grammatical form in this verse.
puṣpāṇi (पुष्पाणि): The core matches the root pā, “to protect / to drink.”
cārūṇi (चारूणि): cārūṇi is used as a grammatical form in this verse.
gandhavanty (गन्धवन्त्य्): The core matches the root an, “to breathe.”
amalāni (अमलानि): a- (“not”) + malāni; a- (“not”) + malāni.
ca (च): and; Enclitic particle: “and, also.”

मालाकाराय कृष्णो ऽपि प्रसन्नः प्रददौ वरम् श्रीस् त्वां मत्संश्रया भद्र न कदाचित् त्यजिष्यति

mālākārāya kṛṣṇo 'pi prasannaḥ pradadau varam śrīs tvāṃ matsaṃśrayā bhadra na kadācit tyajiṣyati

[5.19.24] Vocative: O Kṛṣṇa pra- (“forth, forward”) + dadau best you not at some time

Word make-up

mālākārāya (मालाकाराय): The core matches the root mā, “to measure.”
kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
prasannaḥ (प्रसन्नः): The core matches the root as, “to be.” pra- (“forth, forward”) + sannaḥ.
pradadau (प्रददौ): pra- (“forth, forward”) + dadau; pra- (“forth, forward”) + dadau.
varam (वरम्): best; From vṛ, “to choose.” The chosen; the best. Vocative: O best.
śrīs (श्रीस्): śrīs is used as a grammatical form in this verse.
tvāṃ (त्वां): you; Accusative of yuṣmad: “you.”
matsaṃśrayā (मत्संश्रया): The core matches the root yā, “to go.”
bhadra (भद्र): bhadra is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
kadācit (कदाचित्): at some time; kadā + cid: “at some time, perhaps.”
tyajiṣyati (त्यजिष्यति): The core matches the root tyaj, “to leave.”

बलहानिर् न ते सौम्य धनहानिस् तथैव च यावद् दिनानि तावच् च न नशिष्यति संततिः

balahānir na te saumya dhanahānis tathaiva ca yāvad dināni tāvac ca na naśiṣyati saṃtatiḥ

[5.19.25] not you likewise and and not that

Word make-up

balahānir (बलहानिर्): balahānir is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
saumya (सौम्य): saumya is used as a grammatical form in this verse.
dhanahānis (धनहानिस्): The core matches the root han, “to strike.”
tathaiva (तथैव): likewise; tathā + eva: just so, likewise.
ca (च): and; Enclitic particle: “and, also.”
yāvad (यावद्): The core matches the root vad, “to say.”
dināni (दिनानि): dināni is used as a grammatical form in this verse.
tāvac (तावच्): The core matches the root vac, “to speak.”
ca (च): and; Enclitic particle: “and, also.”
na (न): not; Negation: “not.”
naśiṣyati (नशिष्यति): The core matches the root naś, “to perish.”
saṃtatiḥ (संततिः): that; saṃ- (“together”) joined to tatiḥ. Neuter of tad: “that.” From the demonstrative stem ta-. Together the form means saṃ + that sense.

भुक्त्वा च भोगान् विपुलांस् त्वम् अन्ते मत्प्रसादजम् ममानुस्मरणं प्राप्य दिव्यं लोकम् अवाप्स्यसि

bhuktvā ca bhogān vipulāṃs tvam ante matprasādajam mamānusmaraṇaṃ prāpya divyaṃ lokam avāpsyasi

[5.19.26] and vi- (“apart, asunder”) + pulāṃs you end reaching world

Word make-up

bhuktvā (भुक्त्वा): The core matches the root hu, “to pour the offering.”
ca (च): and; Enclitic particle: “and, also.”
bhogān (भोगान्): bhogān is used as a grammatical form in this verse.
vipulāṃs (विपुलांस्): vi- (“apart, asunder”) + pulāṃs; vi- (“apart, asunder”) + pulāṃs.
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
ante (अन्ते): end; anta: end, edge, death as the end. The limit.
matprasādajam (मत्प्रसादजम्): The core matches the root as, “to be.”
mamānusmaraṇaṃ (ममानुस्मरणं): The core matches the root mā, “to measure.”
prāpya (प्राप्य): reaching; pra- āp, “to reach, to obtain.” Having reached; reaches.
divyaṃ (दिव्यं): The core matches the root div, “to shine.”
lokam (लोकम्): world; From lok / ruc, “to see, to shine.” A seen-world; a realm that appears. Not just “people.”
avāpsyasi (अवाप्स्यसि): The core matches the root āp, “to reach.” a- (“not”) + vāpsyasi.

धर्मे मनश् च ते भद्र सर्वकालं भविष्यति युष्मत्संततिजातानां दीर्घम् आयुर् भविष्यति

dharme manaś ca te bhadra sarvakālaṃ bhaviṣyati yuṣmatsaṃtatijātānāṃ dīrgham āyur bhaviṣyati

[5.19.27] that which holds and you long ā- (“unto, fully”) + yur

Word make-up

dharme (धर्मे): that which holds; From dhṛ, “to hold, to uphold.” That which holds, the holding: law, right, the way a thing is held in place. Not a one-word “religion.”
manaś (मनश्): The core matches the root naś, “to perish.”
ca (च): and; Enclitic particle: “and, also.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
bhadra (भद्र): bhadra is used as a grammatical form in this verse.
sarvakālaṃ (सर्वकालं): sarvakālaṃ is used as a grammatical form in this verse.
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”
yuṣmatsaṃtatijātānāṃ (युष्मत्संततिजातानां): The core matches the root tij, “to be sharp.”
dīrgham (दीर्घम्): long; Inflected from dīrgha. dīrgha: long.
āyur (आयुर्): ā- (“unto, fully”) + yur; ā- (“unto, fully”) + yur.
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”

नोपसर्गादिकं दोषं युष्मत्संततिसंभवः संप्राप्स्यति महाभाग यावत् सूर्यो भविष्यति

nopasargādikaṃ doṣaṃ yuṣmatsaṃtatisaṃbhavaḥ saṃprāpsyati mahābhāga yāvat sūryo bhaviṣyati

[5.19.28] fault the sun

Word make-up

nopasargādikaṃ (नोपसर्गादिकं): The core matches the root as, “to be.”
doṣaṃ (दोषं): fault; From duṣ, “to spoil.” A fault; a spoiling.
yuṣmatsaṃtatisaṃbhavaḥ (युष्मत्संततिसंभवः): yuṣmatsaṃtatisaṃbhavaḥ is used as a grammatical form in this verse.
saṃprāpsyati (संप्राप्स्यति): The core matches the root āp, “to reach.” saṃ- (“together”) + prāpsyati.
mahābhāga (महाभाग): mahābhāga is used as a grammatical form in this verse.
yāvat (यावत्): The core matches the root yā, “to go.”
sūryo (सूर्यो): the sun; Inflected from sūrya. From sūr / svar, “to shine.” The sun, the shining one.
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”

इत्य् उक्त्वा तद्गृहात् कृष्णो बलदेवसहायवान् निर्जगाम मुनिश्रेष्ठ मालाकारेण पूजितः

ity uktvā tadgṛhāt kṛṣṇo baladevasahāyavān nirjagāma muniśreṣṭha mālākāreṇa pūjitaḥ

[5.19.29] having said Vocative: O Kṛṣṇa nir- (“out, without”) + jagāma

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktvā (उक्त्वा): having said; Gerund of vac: “having said.”
tadgṛhāt (तद्गृहात्): tadgṛhāt is used as a grammatical form in this verse.
kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
baladevasahāyavān (बलदेवसहायवान्): The core matches the root vas, “to dwell.”
nirjagāma (निर्जगाम): nir- (“out, without”) + jagāma; nir- (“out, without”) + jagāma.
muniśreṣṭha (मुनिश्रेष्ठ): muniśreṣṭha is used as a grammatical form in this verse.
mālākāreṇa (मालाकारेण): The core matches the root mā, “to measure.”
pūjitaḥ (पूजितः): The core matches the root pūj, “to honour.”

Viṣṇu Purāṇa

Pañcama Aṃśa, Ekonaviṃśa Adhyāya

Devanagari scan