Pañcama Aṃśa, Viṃśa Adhyāya

इति श्रीविष्णुपुराणे पञ्चमे ऽंशे एकोनविंशो ऽध्यायः राजमार्गे ततः कृष्णः सानुलेपनभाजनाम् ददर्श कुब्जाम् आयान्तीं नवयौवनगोचराम्

[[iti śrīviṣṇupurāṇe pañcame 'ṃśe ekonaviṃśo 'dhyāyaḥ ]] rājamārge tataḥ kṛṣṇaḥ sānulepanabhājanām dadarśa kubjām āyāntīṃ navayauvanagocarām

[5.20.1] then Vocative: O Kṛṣṇa

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
pañcame (पञ्चमे): pañcame is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
ekonaviṃśo (एकोनविंशो): ekonaviṃśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
rājamārge (राजमार्गे): The core matches the root rāj, “to shine, to rule.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
kṛṣṇaḥ (कृष्णः): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
sānulepanabhājanām (सानुलेपनभाजनाम्): The core matches the root jan, “to be born.”
dadarśa (ददर्श): dadarśa is used as a grammatical form in this verse.
kubjām (कुब्जाम्): kubjām is used as a grammatical form in this verse.
āyāntīṃ (आयान्तीं): The core matches the root yā, “to go.” ā- (“unto, fully”) + yāntīṃ.
navayauvanagocarām (नवयौवनगोचराम्): The core matches the root car, “to move.”

ताम् आह ललितं कृष्णः कस्येदम् अनुलेपनम् भवत्या नीयते सत्यं वदेन्दीवरलोचने

tām āha lalitaṃ kṛṣṇaḥ kasyedam anulepanam bhavatyā nīyate satyaṃ vadendīvaralocane

[5.20.2] said Vocative: O Kṛṣṇa being-true

Word make-up

tām (ताम्): tām is used as a grammatical form in this verse.
āha (आह): said; Perfect of ah, “to say.” He said.
lalitaṃ (ललितं): lalitaṃ is used as a grammatical form in this verse.
kṛṣṇaḥ (कृष्णः): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
kasyedam (कस्येदम्): The core matches the root dam, “to tame.”
anulepanam (अनुलेपनम्): The core matches the root nam, “to bow.” anu- (“along, after”) + lepanam.
bhavatyā (भवत्या): The core matches the root yā, “to go.”
nīyate (नीयते): The core matches the root nī, “to lead.”
satyaṃ (सत्यं): being-true; From sat, “being” (as, “to be”). Being-true; what is as it is.
vadendīvaralocane (वदेन्दीवरलोचने): The core matches the root vad, “to say.”

सकामेनैव सा प्रोक्ता सानुरागा हरिं प्रति प्राह सा ललितं कुब्जा तद्दर्शनबलात्कृता

sakāmenaiva sā proktā sānurāgā hariṃ prati prāha sā lalitaṃ kubjā taddarśanabalātkṛtā

[5.20.3] she spoken forth spoken forth she

Word make-up

sakāmenaiva (सकामेनैव): sakāmenaiva is used as a grammatical form in this verse.
sā (सा): she; Nominative feminine of tad: “she, that.”
proktā (प्रोक्ता): spoken forth; Inflected from prokta. pra-vac, “to speak forth.” Spoken forth; he has said forth.
sānurāgā (सानुरागा): sānurāgā is used as a grammatical form in this verse.
hariṃ (हरिं): hariṃ is used as a grammatical form in this verse.
prati (प्रति): prati is used as a grammatical form in this verse.
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
sā (सा): she; Nominative feminine of tad: “she, that.”
lalitaṃ (ललितं): lalitaṃ is used as a grammatical form in this verse.
kubjā (कुब्जा): kubjā is used as a grammatical form in this verse.
taddarśanabalātkṛtā (तद्दर्शनबलात्कृता): The core matches the root kṛ, “to do, to make.”

कान्त कस्मान् न जानासि कंसेनाभिनियोजिताम् नैकवक्रेति विख्याताम् अनुलेपनकर्मणि

kānta kasmān na jānāsi kaṃsenābhiniyojitām naikavakreti vikhyātām anulepanakarmaṇi

[5.20.4] not

Word make-up

kānta (कान्त): kānta is used as a grammatical form in this verse.
kasmān (कस्मान्): The core matches the root mā, “to measure.”
na (न): not; Negation: “not.”
jānāsi (जानासि): The core matches the root ās, “to sit.”
kaṃsenābhiniyojitām (कंसेनाभिनियोजिताम्): The core matches the root ji, “to conquer.”
naikavakreti (नैकवक्रेति): naikavakreti is used as a grammatical form in this verse.
vikhyātām (विख्याताम्): The core matches the root yā, “to go.” vi- (“apart, asunder”) + khyātām.
anulepanakarmaṇi (अनुलेपनकर्मणि): The core matches the root an, “to breathe.” anu- (“along, after”) + lepanakarmaṇi.

नान्यपिष्टं हि कंसस्य प्रीतये ह्य् अनुलेपनम् भवत्य् अहम् अतीवास्य प्रसादधनभाजनम्

nānyapiṣṭaṃ hi kaṃsasya prītaye hy anulepanam bhavaty aham atīvāsya prasādadhanabhājanam

[5.20.5] for I

Word make-up

nānyapiṣṭaṃ (नान्यपिष्टं): The core matches the root iṣ, “to wish, to send.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
kaṃsasya (कंसस्य): The core matches the root as, “to be.”
prītaye (प्रीतये): The core matches the root prī, “to please.”
hy (ह्य्): hy is used as a grammatical form in this verse.
anulepanam (अनुलेपनम्): The core matches the root nam, “to bow.” anu- (“along, after”) + lepanam.
bhavaty (भवत्य्): bhavaty is used as a grammatical form in this verse.
aham (अहम्): ”; Nominative of asmad: “I.”
atīvāsya (अतीवास्य): The core matches the root ās, “to sit.” a- (“not”) + tīvāsya.
prasādadhanabhājanam (प्रसादधनभाजनम्): The core matches the root nam, “to bow.” pra- (“forth, forward”) + sādadhanabhājanam.

सुगन्धम् एतद् राजार्हं रुचिरं रुचिरानने आवयोर् गात्रसदृशं दीयताम् अनुलेपनम्

sugandham etad rājārhaṃ ruciraṃ rucirānane āvayor gātrasadṛśaṃ dīyatām anulepanam

[5.20.6] this ā- (“unto, fully”) + vayor

Word make-up

sugandham (सुगन्धम्): The core matches the root an, “to breathe.” su- (“well, good”) + gandham.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
rājārhaṃ (राजार्हं): The core matches the root rāj, “to shine, to rule.”
ruciraṃ (रुचिरं): ruciraṃ is used as a grammatical form in this verse.
rucirānane (रुचिरानने): The core matches the root an, “to breathe.”
āvayor (आवयोर्): ā- (“unto, fully”) + vayor; ā- (“unto, fully”) + vayor.
gātrasadṛśaṃ (गात्रसदृशं): The core matches the root sad, “to sit.”
dīyatām (दीयताम्): dīyatām is used as a grammatical form in this verse.
anulepanam (अनुलेपनम्): The core matches the root nam, “to bow.” anu- (“along, after”) + lepanam.

श्रुत्वैतद् आह सा कुब्जा गृह्यताम् इति सादरम् अनुलेपनं च ददौ गात्रयोग्यम् अथोभयोः

śrutvaitad āha sā kubjā gṛhyatām iti sādaram anulepanaṃ ca dadau gātrayogyam athobhayoḥ

[5.20.7] said she thus and a- (“not”) + thobhayoḥ

Word make-up

śrutvaitad (श्रुत्वैतद्): The core matches the root śru, “to hear.”
āha (आह): said; Perfect of ah, “to say.” He said.
sā (सा): she; Nominative feminine of tad: “she, that.”
kubjā (कुब्जा): kubjā is used as a grammatical form in this verse.
gṛhyatām (गृह्यताम्): gṛhyatām is used as a grammatical form in this verse.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
sādaram (सादरम्): The core matches the root ram, “to rest, to delight.”
anulepanaṃ (अनुलेपनं): The core matches the root an, “to breathe.” anu- (“along, after”) + lepanaṃ.
ca (च): and; Enclitic particle: “and, also.”
dadau (ददौ): dadau is used as a grammatical form in this verse.
gātrayogyam (गात्रयोग्यम्): gātrayogyam is used as a grammatical form in this verse.
athobhayoḥ (अथोभयोः): a- (“not”) + thobhayoḥ; a- (“not”) + thobhayoḥ.

भक्तिच्छेदानुलिप्ताङ्गौ ततस् तौ पुरुषर्षभौ सेन्द्रचापौ विराजेतां सितकृष्णाव् इवाम्बुदौ

bhakticchedānuliptāṅgau tatas tau puruṣarṣabhau sendracāpau virājetāṃ sitakṛṣṇāv ivāmbudau

[5.20.8] then

Word make-up

bhakticchedānuliptāṅgau (भक्तिच्छेदानुलिप्ताङ्गौ): The core matches the root lip, “to smear.”
tatas (ततस्): then; From tad + tas: “from that, then.”
tau (तौ): tau is used as a grammatical form in this verse.
puruṣarṣabhau (पुरुषर्षभौ): puruṣarṣabhau is used as a grammatical form in this verse.
sendracāpau (सेन्द्रचापौ): The core matches the root āp, “to reach.”
virājetāṃ (विराजेतां): The core matches the root rāj, “to shine, to rule.” vi- (“apart, asunder”) + rājetāṃ.
sitakṛṣṇāv (सितकृष्णाव्): The core matches the root kṛṣ, “to drag, to plough.”
ivāmbudau (इवाम्बुदौ): ivāmbudau is used as a grammatical form in this verse.

ततस् तां चिबुके शौरिर् उल्लापनविधानवित् उत्पाट्य तोलयाम् आस द्व्यङ्गुलेनाग्रपाणिना

tatas tāṃ cibuke śaurir ullāpanavidhānavit utpāṭya tolayām āsa dvyaṅgulenāgrapāṇinā

[5.20.9] then

Word make-up

tatas (ततस्): then; From tad + tas: “from that, then.”
tāṃ (तां): tāṃ is used as a grammatical form in this verse.
cibuke (चिबुके): cibuke is used as a grammatical form in this verse.
śaurir (शौरिर्): śaurir is used as a grammatical form in this verse.
ullāpanavidhānavit (उल्लापनविधानवित्): The core matches the root vid, “to know / to find.”
utpāṭya (उत्पाट्य): The core matches the root pā, “to protect / to drink.” ut- (“up, out”) + pāṭya.
tolayām (तोलयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
dvyaṅgulenāgrapāṇinā (द्व्यङ्गुलेनाग्रपाणिना): The core matches the root pā, “to protect / to drink.”

चकर्ष पद्भ्यां च तदा ऋजुत्वं केशवो ऽनयत् ततः सा ऋजुतां प्राप्ता योषिताम् अभवद् वरा

cakarṣa padbhyāṃ ca tadā ṛjutvaṃ keśavo 'nayat tataḥ sā ṛjutāṃ prāptā yoṣitām abhavad varā

[5.20.10] and then keśavo then she best

Word make-up

cakarṣa (चकर्ष): cakarṣa is used as a grammatical form in this verse.
padbhyāṃ (पद्भ्यां): The core matches the root pad, “to go, to fall.”
ca (च): and; Enclitic particle: “and, also.”
tadā (तदा): then; ta- + dā: “at that time, then.”
ṛjutvaṃ (ऋजुत्वं): ṛjutvaṃ is used as a grammatical form in this verse.
keśavo (केशवो): A name of Kṛṣṇa; Inflected from keśava. keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.
'nayat (ऽनयत्): 'nayat is used as a grammatical form in this verse.
tataḥ (ततः): then; From tad + tas: “from that, then.”
sā (सा): she; Nominative feminine of tad: “she, that.”
ṛjutāṃ (ऋजुतां): ṛjutāṃ is used as a grammatical form in this verse.
prāptā (प्राप्ता): The core matches the root āp, “to reach.”
yoṣitām (योषिताम्): yoṣitām is used as a grammatical form in this verse.
abhavad (अभवद्): The core matches the root vad, “to say.” a- (“not”) + bhavad.
varā (वरा): best; Inflected from vara. From vṛ, “to choose.” The chosen; the best. Vocative: O best.

विलासललितं प्राह प्रेमगर्भभरालसम् वस्त्रे प्रगृह्य गोविन्दं व्रज गेहं ममेति वै

vilāsalalitaṃ prāha premagarbhabharālasam vastre pragṛhya govindaṃ vraja gehaṃ mameti vai

[5.20.11] spoken forth pra- (“forth, forward”) + gṛhya govindaṃ indeed

Word make-up

vilāsalalitaṃ (विलासललितं): The core matches the root ās, “to sit.” vi- (“apart, asunder”) + lāsalalitaṃ.
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
premagarbhabharālasam (प्रेमगर्भभरालसम्): The core matches the root as, “to be.”
vastre (वस्त्रे): The core matches the root vas, “to dwell.”
pragṛhya (प्रगृह्य): pra- (“forth, forward”) + gṛhya; pra- (“forth, forward”) + gṛhya.
govindaṃ (गोविन्दं): A name of Kṛṣṇa; Inflected from govinda. go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
vraja (व्रज): vraja is used as a grammatical form in this verse.
gehaṃ (गेहं): gehaṃ is used as a grammatical form in this verse.
mameti (ममेति): mameti is used as a grammatical form in this verse.
vai (वै): indeed; Particle of emphasis: “indeed.”

एवम् उक्तस् तया शौरी रामस्यालोक्य चाननम्

evam uktas tayā śaurī rāmasyālokya cānanam

[5.20.11.27:1] just said

Word make-up

evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
uktas (उक्तस्): said; Past participle of vac: said.
tayā (तया): The core matches the root yā, “to go.”
śaurī (शौरी): śaurī is used as a grammatical form in this verse.
rāmasyālokya (रामस्यालोक्य): The core matches the root lok, “to see, to shine.”
cānanam (चाननम्): The core matches the root nam, “to bow.”

प्रहस्य कुब्जां ताम् आह नैकवक्राम् अनिन्दिताम्

prahasya kubjāṃ tām āha naikavakrām aninditām

[5.20.11.27:2] said

Word make-up

prahasya (प्रहस्य): The core matches the root as, “to be.” pra- (“forth, forward”) + hasya.
kubjāṃ (कुब्जां): kubjāṃ is used as a grammatical form in this verse.
tām (ताम्): tām is used as a grammatical form in this verse.
āha (आह): said; Perfect of ah, “to say.” He said.
naikavakrām (नैकवक्राम्): naikavakrām is used as a grammatical form in this verse.
aninditām (अनिन्दिताम्): The core matches the root an, “to breathe.” a- (“not”) + ninditām.

इत्य् उक्तवन्तीम् आलोक्य प्रहसन् हरिर् अब्रवीत्

ity uktavantīm ālokya prahasan harir abravīt

[5.20.11.28] spoke

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktavantīm (उक्तवन्तीम्): The core matches the root an, “to breathe.”
ālokya (आलोक्य): The core matches the root lok, “to see, to shine.” ā- (“unto, fully”) + lokya.
prahasan (प्रहसन्): The core matches the root as, “to be.” pra- (“forth, forward”) + hasan.
harir (हरिर्): harir is used as a grammatical form in this verse.
abravīt (अब्रवीत्): spoke; Imperfect of brū, “to speak.” He spoke.

आयास्ये भवतीगेहम् इति तां प्रहसन् हरिः विससर्ज जहासोच्चै रामस्यालोक्य चाननम्

āyāsye bhavatīgeham iti tāṃ prahasan hariḥ visasarja jahāsoccai rāmasyālokya cānanam

[5.20.12] thus

Word make-up

āyāsye (आयास्ये): The core matches the root ās, “to sit.” ā- (“unto, fully”) + yāsye.
bhavatīgeham (भवतीगेहम्): bhavatīgeham is used as a grammatical form in this verse.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
tāṃ (तां): tāṃ is used as a grammatical form in this verse.
prahasan (प्रहसन्): The core matches the root as, “to be.” pra- (“forth, forward”) + hasan.
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.
visasarja (विससर्ज): The core matches the root as, “to be.” vi- (“apart, asunder”) + sasarja.
jahāsoccai (जहासोच्चै): The core matches the root ās, “to sit.”
rāmasyālokya (रामस्यालोक्य): The core matches the root lok, “to see, to shine.”
cānanam (चाननम्): The core matches the root nam, “to bow.”

भक्तिच्छेदानुलिप्ताङ्गौ नीलपीताम्बरौ च तौ धनुःशालां ततो यातौ चित्रमाल्योपशोभितौ

bhakticchedānuliptāṅgau nīlapītāmbarau ca tau dhanuḥśālāṃ tato yātau citramālyopaśobhitau

[5.20.13] and that

Word make-up

bhakticchedānuliptāṅgau (भक्तिच्छेदानुलिप्ताङ्गौ): The core matches the root lip, “to smear.”
nīlapītāmbarau (नीलपीताम्बरौ): The core matches the root nī, “to lead.”
ca (च): and; Enclitic particle: “and, also.”
tau (तौ): tau is used as a grammatical form in this verse.
dhanuḥśālāṃ (धनुःशालां): The core matches the root han, “to strike.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
yātau (यातौ): The core matches the root yā, “to go.”
citramālyopaśobhitau (चित्रमाल्योपशोभितौ): The core matches the root ram, “to rest, to delight.”

आयोगवं धनूरत्नं ताभ्यां पृष्टैस् तु रक्षिभिः आख्याते सहसा कृष्णो गृहीत्वापूरयद् धनुः

āyogavaṃ dhanūratnaṃ tābhyāṃ pṛṣṭais tu rakṣibhiḥ ākhyāte sahasā kṛṣṇo gṛhītvāpūrayad dhanuḥ

[5.20.14] ā- (“unto, fully”) + yogavaṃ but Vocative: O Kṛṣṇa bow

Word make-up

āyogavaṃ (आयोगवं): ā- (“unto, fully”) + yogavaṃ; ā- (“unto, fully”) + yogavaṃ.
dhanūratnaṃ (धनूरत्नं): The core matches the root han, “to strike.”
tābhyāṃ (ताभ्यां): The core matches the root yā, “to go.”
pṛṣṭais (पृष्टैस्): pṛṣṭais is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
rakṣibhiḥ (रक्षिभिः): The core matches the root kṣi, “to dwell / to destroy.”
ākhyāte (आख्याते): The core matches the root yā, “to go.” ā- (“unto, fully”) + khyāte.
sahasā (सहसा): The core matches the root as, “to be.”
kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
gṛhītvāpūrayad (गृहीत्वापूरयद्): The core matches the root āp, “to reach.”
dhanuḥ (धनुः): bow; dhanus: bow. cāpa also bow.

ततः पूरयता तेन भज्यमानं बलाद् धनुः चकार सुमहाशब्दं मथुरा येन पूरिता

tataḥ pūrayatā tena bhajyamānaṃ balād dhanuḥ cakāra sumahāśabdaṃ mathurā yena pūritā

[5.20.15] then by that bow su- (“well, good”) + mahāśabdaṃ by which

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
pūrayatā (पूरयता): The core matches the root pū, “to purify.”
tena (तेन): by that; Instrumental of tad: “by that.”
bhajyamānaṃ (भज्यमानं): The core matches the root bhaj, “to share, to resort to.”
balād (बलाद्): balād is used as a grammatical form in this verse.
dhanuḥ (धनुः): bow; dhanus: bow. cāpa also bow.
cakāra (चकार): cakāra is used as a grammatical form in this verse.
sumahāśabdaṃ (सुमहाशब्दं): su- (“well, good”) + mahāśabdaṃ; su- (“well, good”) + mahāśabdaṃ.
mathurā (मथुरा): The core matches the root hu, “to pour the offering.”
yena (येन): by which; Instrumental of yad: “by which.”
pūritā (पूरिता): The core matches the root pū, “to purify.”

अनुयुक्तौ ततस् तौ तु भग्ने धनुषि रक्षिभिः रक्षिसैन्यं निकृत्योभौ निष्क्रान्तौ कार्मुकालयात्

anuyuktau tatas tau tu bhagne dhanuṣi rakṣibhiḥ rakṣisainyaṃ nikṛtyobhau niṣkrāntau kārmukālayāt

[5.20.16] yoked then but

Word make-up

anuyuktau (अनुयुक्तौ): yoked; anu- (“along, after”) joined to yuktau. From yuj, “to yoke, to join.” Is yoked; yoked; having yoked. Together the form means anu + that sense.
tatas (ततस्): then; From tad + tas: “from that, then.”
tau (तौ): tau is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
bhagne (भग्ने): bhagne is used as a grammatical form in this verse.
dhanuṣi (धनुषि): The core matches the root han, “to strike.”
rakṣibhiḥ (रक्षिभिः): The core matches the root kṣi, “to dwell / to destroy.”
rakṣisainyaṃ (रक्षिसैन्यं): The core matches the root kṣi, “to dwell / to destroy.”
nikṛtyobhau (निकृत्योभौ): The core matches the root kṛ, “to do, to make.” ni- (“down, in”) + kṛtyobhau.
niṣkrāntau (निष्क्रान्तौ): The core matches the root iṣ, “to wish, to send.” niṣ- (“out, without”) + krāntau.
kārmukālayāt (कार्मुकालयात्): The core matches the root yā, “to go.”

अक्रूरागमवृत्तान्तम् उपलभ्य तथा धनुः भग्नं श्रुत्वाथ कंसो ऽपि प्राह चाणूरमुष्टिकौ

akrūrāgamavṛttāntam upalabhya tathā dhanuḥ bhagnaṃ śrutvātha kaṃso 'pi prāha cāṇūramuṣṭikau

[5.20.17] so bow spoken forth

Word make-up

akrūrāgamavṛttāntam (अक्रूरागमवृत्तान्तम्): The core matches the root vṛt, “to turn.” a- (“not”) + krūrāgamavṛttāntam.
upalabhya (उपलभ्य): The core matches the root labh, “to obtain.” upa- (“near, toward”) + labhya.
tathā (तथा): so; ta- + thā: “in that way, so.”
dhanuḥ (धनुः): bow; dhanus: bow. cāpa also bow.
bhagnaṃ (भग्नं): bhagnaṃ is used as a grammatical form in this verse.
śrutvātha (श्रुत्वाथ): The core matches the root śru, “to hear.”
kaṃso (कंसो): kaṃso is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
cāṇūramuṣṭikau (चाणूरमुष्टिकौ): The core matches the root ram, “to rest, to delight.”

गोपालदारकौ प्राप्तौ भवद्भ्यां तौ ममाग्रतः मल्लयुद्धे निहन्तव्यौ मम प्राणहरौ हि तौ

gopāladārakau prāptau bhavadbhyāṃ tau mamāgrataḥ mallayuddhe nihantavyau mama prāṇaharau hi tau

[5.20.18] my for

Word make-up

gopāladārakau (गोपालदारकौ): The core matches the root pā, “to protect / to drink.”
prāptau (प्राप्तौ): The core matches the root āp, “to reach.”
bhavadbhyāṃ (भवद्भ्यां): The core matches the root vad, “to say.”
tau (तौ): tau is used as a grammatical form in this verse.
mamāgrataḥ (ममाग्रतः): The core matches the root mā, “to measure.”
mallayuddhe (मल्लयुद्धे): mallayuddhe is used as a grammatical form in this verse.
nihantavyau (निहन्तव्यौ): The core matches the root han, “to strike.” ni- (“down, in”) + hantavyau.
mama (मम): my; Genitive of asmad: “of me, my.”
prāṇaharau (प्राणहरौ): prāṇaharau is used as a grammatical form in this verse.
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
tau (तौ): tau is used as a grammatical form in this verse.

नियुद्धे तद्विनाशेन भवद्भ्यां तोषितो ह्य् अहम् दास्याम्य् अभिमतान् कामान् नान्यथैतन् महाबलौ

niyuddhe tadvināśena bhavadbhyāṃ toṣito hy aham dāsyāmy abhimatān kāmān nānyathaitan mahābalau

[5.20.19] battle I my desire

Word make-up

niyuddhe (नियुद्धे): battle; ni- (“down, in”) joined to yuddhe. From yudh, “to fight.” Fight; battle. yudhi is locative: in battle. Together the form means ni + that sense.
tadvināśena (तद्विनाशेन): tadvināśena is used as a grammatical form in this verse.
bhavadbhyāṃ (भवद्भ्यां): The core matches the root vad, “to say.”
toṣito (तोषितो): toṣito is used as a grammatical form in this verse.
hy (ह्य्): hy is used as a grammatical form in this verse.
aham (अहम्): ”; Nominative of asmad: “I.”
dāsyāmy (दास्याम्य्): The core matches the root ās, “to sit.”
abhimatān (अभिमतान्): my; abhi- (“toward, over, against”) joined to matān. mad-/mat- from asmad, the “I” stem: my, of me, coming from me. Together the form means abhi + that sense.
kāmān (कामान्): desire; From kam: desire, wish.
nānyathaitan (नान्यथैतन्): The core matches the root tan, “to stretch.”
mahābalau (महाबलौ): mahābalau is used as a grammatical form in this verse.

न्यायतो ऽन्यायतो वापि भवद्भ्यां तौ ममाहितौ हन्तव्यौ तद्वधाद् राज्यं सामान्यं वो भविष्यति

nyāyato 'nyāyato vāpi bhavadbhyāṃ tau mamāhitau hantavyau tadvadhād rājyaṃ sāmānyaṃ vo bhaviṣyati

[5.20.20] or even

Word make-up

nyāyato (न्यायतो): The core matches the root yā, “to go.”
'nyāyato (ऽन्यायतो): The core matches the root yā, “to go.”
vāpi (वापि): or even; vā “or” + api “even.”
bhavadbhyāṃ (भवद्भ्यां): The core matches the root vad, “to say.”
tau (तौ): tau is used as a grammatical form in this verse.
mamāhitau (ममाहितौ): The core matches the root mā, “to measure.”
hantavyau (हन्तव्यौ): The core matches the root han, “to strike.”
tadvadhād (तद्वधाद्): The core matches the root vad, “to say.”
rājyaṃ (राज्यं): The core matches the root rāj, “to shine, to rule.”
sāmānyaṃ (सामान्यं): The core matches the root mā, “to measure.”
vo (वो): vo is used as a grammatical form in this verse.
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”

इत्य् आदिश्य स तौ मल्लौ ततश् चाहूय हस्तिपम् प्रोवाचोच्चैस् त्वया मल्लसमाजद्वारि कुञ्जरः

ity ādiśya sa tau mallau tataś cāhūya hastipam provācoccais tvayā mallasamājadvāri kuñjaraḥ

[5.20.21] ā- (“unto, fully”) + diśya he by you

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
ādiśya (आदिश्य): ā- (“unto, fully”) + diśya; ā- (“unto, fully”) + diśya.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
tau (तौ): tau is used as a grammatical form in this verse.
mallau (मल्लौ): mallau is used as a grammatical form in this verse.
tataś (ततश्): tataś is used as a grammatical form in this verse.
cāhūya (चाहूय): cāhūya is used as a grammatical form in this verse.
hastipam (हस्तिपम्): The core matches the root as, “to be.”
provācoccais (प्रोवाचोच्चैस्): provācoccais is used as a grammatical form in this verse.
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
mallasamājadvāri (मल्लसमाजद्वारि): The core matches the root mā, “to measure.”
kuñjaraḥ (कुञ्जरः): kuñjaraḥ is used as a grammatical form in this verse.

स्थाप्यः कुवलयापीडस् तेन तौ गोपदारकौ घातनीयौ नियुद्धाय रङ्गद्वारम् उपागतौ

sthāpyaḥ kuvalayāpīḍas tena tau gopadārakau ghātanīyau niyuddhāya raṅgadvāram upāgatau

[5.20.22] by that battle

Word make-up

sthāpyaḥ (स्थाप्यः): The core matches the root sthā, “to stand.”
kuvalayāpīḍas (कुवलयापीडस्): The core matches the root āp, “to reach.”
tena (तेन): by that; Instrumental of tad: “by that.”
tau (तौ): tau is used as a grammatical form in this verse.
gopadārakau (गोपदारकौ): The core matches the root pad, “to go, to fall.”
ghātanīyau (घातनीयौ): The core matches the root tan, “to stretch.”
niyuddhāya (नियुद्धाय): battle; ni- (“down, in”) joined to yuddhāya. From yudh, “to fight.” Fight; battle. yudhi is locative: in battle. Together the form means ni + that sense.
raṅgadvāram (रङ्गद्वारम्): The core matches the root ram, “to rest, to delight.”
upāgatau (उपागतौ): The core matches the root pā, “to protect / to drink.”

तम् अप्य् आज्ञाप्य दृष्ट्वा च मञ्चान् सर्वान् उपाकृतान् आसन्नमरणः कंसः सूर्योदयम् उदैक्षत

tam apy ājñāpya dṛṣṭvā ca mañcān sarvān upākṛtān āsannamaraṇaḥ kaṃsaḥ sūryodayam udaikṣata

[5.20.23] him seeing and all ud- (“up, out”) + aikṣata

Word make-up

tam (तम्): him; Accusative masculine of tad: “him, that.”
apy (अप्य्): apy is used as a grammatical form in this verse.
ājñāpya (आज्ञाप्य): The core matches the root jñā, “to know.” ā- (“unto, fully”) + jñāpya.
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
ca (च): and; Enclitic particle: “and, also.”
mañcān (मञ्चान्): mañcān is used as a grammatical form in this verse.
sarvān (सर्वान्): all; sarva: whole, all. The entire, not a leftover.
upākṛtān (उपाकृतान्): The core matches the root pā, “to protect / to drink.”
āsannamaraṇaḥ (आसन्नमरणः): The core matches the root nam, “to bow.” ā- (“unto, fully”) + sannamaraṇaḥ.
kaṃsaḥ (कंसः): kaṃsaḥ is used as a grammatical form in this verse.
sūryodayam (सूर्योदयम्): sūryodayam is used as a grammatical form in this verse.
udaikṣata (उदैक्षत): ud- (“up, out”) + aikṣata; ud- (“up, out”) + aikṣata.

ततः समस्तमञ्चेषु नागरः स तदा जनः राजमञ्चेषु चारूढाः सह भृत्यैर् महीभृतः

tataḥ samastamañceṣu nāgaraḥ sa tadā janaḥ rājamañceṣu cārūḍhāḥ saha bhṛtyair mahībhṛtaḥ

[5.20.24] then he then with

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
samastamañceṣu (समस्तमञ्चेषु): The core matches the root as, “to be.” sam- (“together”) + astamañceṣu.
nāgaraḥ (नागरः): nāgaraḥ is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
tadā (तदा): then; ta- + dā: “at that time, then.”
janaḥ (जनः): The core matches the root jan, “to be born.”
rājamañceṣu (राजमञ्चेषु): The core matches the root rāj, “to shine, to rule.”
cārūḍhāḥ (चारूढाः): cārūḍhāḥ is used as a grammatical form in this verse.
saha (सह): with; Indeclinable: “with, together.”
bhṛtyair (भृत्यैर्): The core matches the root bhṛ, “to bear.”
mahībhṛtaḥ (महीभृतः): The core matches the root bhṛ, “to bear.”

मल्लप्राश्निकवर्गश् च रङ्गमध्यसमीपतः कृतः कंसेन कंसो ऽपि तुङ्गमञ्चे व्यवस्थितः

mallaprāśnikavargaś ca raṅgamadhyasamīpataḥ kṛtaḥ kaṃsena kaṃso 'pi tuṅgamañce vyavasthitaḥ

[5.20.25] and

Word make-up

mallaprāśnikavargaś (मल्लप्राश्निकवर्गश्): mallaprāśnikavargaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
raṅgamadhyasamīpataḥ (रङ्गमध्यसमीपतः): The core matches the root pat, “to fall.”
kṛtaḥ (कृतः): The core matches the root kṛ, “to do, to make.”
kaṃsena (कंसेन): kaṃsena is used as a grammatical form in this verse.
kaṃso (कंसो): kaṃso is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
tuṅgamañce (तुङ्गमञ्चे): The core matches the root gam, “to go.”
vyavasthitaḥ (व्यवस्थितः): The core matches the root vas, “to dwell.”

अन्तःपुराणां मञ्चाश् च तथान्ये परिकल्पिताः अन्ये च वारमुख्यानाम् अन्ये नागरयोषिताम्

antaḥpurāṇāṃ mañcāś ca tathānye parikalpitāḥ anye ca vāramukhyānām anye nāgarayoṣitām

[5.20.26] and pari- (“around”) + kalpitāḥ others and others

Word make-up

antaḥpurāṇāṃ (अन्तःपुराणां): The core matches the root an, “to breathe.” a- (“not”) + ntaḥpurāṇāṃ.
mañcāś (मञ्चाश्): mañcāś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tathānye (तथान्ये): tathānye is used as a grammatical form in this verse.
parikalpitāḥ (परिकल्पिताः): pari- (“around”) + kalpitāḥ; pari- (“around”) + kalpitāḥ.
anye (अन्ये): others; Nominative plural of anya: “others.” From anya “other, not this.”
ca (च): and; Enclitic particle: “and, also.”
vāramukhyānām (वारमुख्यानाम्): The core matches the root ram, “to rest, to delight.”
anye (अन्ये): others; Nominative plural of anya: “others.” From anya “other, not this.”
nāgarayoṣitām (नागरयोषिताम्): nāgarayoṣitām is used as a grammatical form in this verse.

नन्दगोपादयो गोपा मञ्चेष्व् अन्येष्व् अवस्थिताः अक्रूरवसुदेवौ च मञ्चप्रान्ते व्यवस्थितौ

nandagopādayo gopā mañceṣv anyeṣv avasthitāḥ akrūravasudevau ca mañcaprānte vyavasthitau

[5.20.27] standing and

Word make-up

nandagopādayo (नन्दगोपादयो): The core matches the root nand, “to rejoice.”
gopā (गोपा): The core matches the root pā, “to protect / to drink.”
mañceṣv (मञ्चेष्व्): mañceṣv is used as a grammatical form in this verse.
anyeṣv (अन्येष्व्): The core matches the root an, “to breathe.” a- (“not”) + nyeṣv.
avasthitāḥ (अवस्थिताः): standing; ava- (“down, off”) joined to sthitāḥ. From sthā, “to stand.” Standing-place; stood; having stood; stands. Together the form means ava + that sense.
akrūravasudevau (अक्रूरवसुदेवौ): The core matches the root vas, “to dwell.” a- (“not”) + krūravasudevau.
ca (च): and; Enclitic particle: “and, also.”
mañcaprānte (मञ्चप्रान्ते): mañcaprānte is used as a grammatical form in this verse.
vyavasthitau (व्यवस्थितौ): The core matches the root vas, “to dwell.”

नागरीयोषितां मध्ये देवकी पुत्रगृद्धिनी अन्तकाले ऽपि पुत्रस्य द्रक्ष्यामि रुचिरं मुखम्

nāgarīyoṣitāṃ madhye devakī putragṛddhinī antakāle 'pi putrasya drakṣyāmi ruciraṃ mukham

[5.20.28] middle at the end-time mouth

Word make-up

nāgarīyoṣitāṃ (नागरीयोषितां): nāgarīyoṣitāṃ is used as a grammatical form in this verse.
madhye (मध्ये): middle; madhya: middle.
devakī (देवकी): devakī is used as a grammatical form in this verse.
putragṛddhinī (पुत्रगृद्धिनी): The core matches the root nī, “to lead.”
antakāle (अन्तकाले): at the end-time; anta (“end”) + kāla (“time, what counts out”). At the end-time.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
putrasya (पुत्रस्य): The core matches the root as, “to be.”
drakṣyāmi (द्रक्ष्यामि): The core matches the root yā, “to go.”
ruciraṃ (रुचिरं): ruciraṃ is used as a grammatical form in this verse.
mukham (मुखम्): mouth; mukha: mouth, face, forefront.

वाद्यमानेषु तूर्येषु चाणूरे चातिवल्गति हाहाकारपरे लोके आस्फोटयति मुष्टिके

vādyamāneṣu tūryeṣu cāṇūre cātivalgati hāhākārapare loke āsphoṭayati muṣṭike

[5.20.29] world

Word make-up

vādyamāneṣu (वाद्यमानेषु): The core matches the root mā, “to measure.”
tūryeṣu (तूर्येषु): tūryeṣu is used as a grammatical form in this verse.
cāṇūre (चाणूरे): cāṇūre is used as a grammatical form in this verse.
cātivalgati (चातिवल्गति): cātivalgati is used as a grammatical form in this verse.
hāhākārapare (हाहाकारपरे): hāhākārapare is used as a grammatical form in this verse.
loke (लोके): world; From lok / ruc, “to see, to shine.” A seen-world; a realm that appears. Not just “people.”
āsphoṭayati (आस्फोटयति): The core matches the root ās, “to sit.” ā- (“unto, fully”) + sphoṭayati.
muṣṭike (मुष्टिके): muṣṭike is used as a grammatical form in this verse.

दृष्ट्वा कुवलयापीडं घोरदन्तं सुदारुणम्

dṛṣṭvā kuvalayāpīḍaṃ ghoradantaṃ sudāruṇam

[5.20.29.29:1] seeing

Word make-up

dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
kuvalayāpīḍaṃ (कुवलयापीडं): The core matches the root āp, “to reach.”
ghoradantaṃ (घोरदन्तं): The core matches the root an, “to breathe.”
sudāruṇam (सुदारुणम्): The core matches the root dā, “to give.” su- (“well, good”) + dāruṇam.

क्रीडित्वा सुचिरं कृष्णः करिदन्तपदान्तरे

krīḍitvā suciraṃ kṛṣṇaḥ karidantapadāntare

[5.20.29.29:2] su- (“well, good”) + ciraṃ Vocative: O Kṛṣṇa

Word make-up

krīḍitvā (क्रीडित्वा): krīḍitvā is used as a grammatical form in this verse.
suciraṃ (सुचिरं): su- (“well, good”) + ciraṃ; su- (“well, good”) + ciraṃ.
kṛṣṇaḥ (कृष्णः): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
karidantapadāntare (करिदन्तपदान्तरे): The core matches the root tap, “to heat.”

दन्तद्वयं तु जग्राह कराभ्यां करिणस् तदा

dantadvayaṃ tu jagrāha karābhyāṃ kariṇas tadā

[5.20.29.29:3] but then

Word make-up

dantadvayaṃ (दन्तद्वयं): The core matches the root an, “to breathe.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
jagrāha (जग्राह): jagrāha is used as a grammatical form in this verse.
karābhyāṃ (कराभ्यां): The core matches the root yā, “to go.”
kariṇas (करिणस्): The core matches the root as, “to be.”
tadā (तदा): then; ta- + dā: “at that time, then.”

जघान वामपादेन मस्तके हस्तिनस् ततः

jaghāna vāmapādena mastake hastinas tataḥ

[5.20.29.29:4] then

Word make-up

jaghāna (जघान): jaghāna is used as a grammatical form in this verse.
vāmapādena (वामपादेन): The core matches the root pā, “to protect / to drink.”
mastake (मस्तके): The core matches the root as, “to be.”
hastinas (हस्तिनस्): The core matches the root as, “to be.”
tataḥ (ततः): then; From tad + tas: “from that, then.”

उत्पाट्य वामदन्तं तु दक्षिणेनैव पाणिना

utpāṭya vāmadantaṃ tu dakṣiṇenaiva pāṇinā

[5.20.29.29:5] but

Word make-up

utpāṭya (उत्पाट्य): The core matches the root pā, “to protect / to drink.” ut- (“up, out”) + pāṭya.
vāmadantaṃ (वामदन्तं): The core matches the root an, “to breathe.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
dakṣiṇenaiva (दक्षिणेनैव): The core matches the root kṣi, “to dwell / to destroy.”
pāṇinā (पाणिना): The core matches the root pā, “to protect / to drink.”

ताडयाम् आस यन्तारं तस्यासीच् छतधा शिरः

tāḍayām āsa yantāraṃ tasyāsīc chatadhā śiraḥ

[5.20.29.29:6] head

Word make-up

tāḍayām (ताडयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
yantāraṃ (यन्तारं): The core matches the root an, “to breathe.”
tasyāsīc (तस्यासीच्): The core matches the root ās, “to sit.”
chatadhā (छतधा): The core matches the root dhā, “to place.”
śiraḥ (शिरः): head; śiras: head. mūrdhan: head, peak.

दक्षिणं दन्तम् उत्पाट्य बलभद्रो ऽपि तत्क्षणात्

dakṣiṇaṃ dantam utpāṭya balabhadro 'pi tatkṣaṇāt

[5.20.29.29:7]

Word make-up

dakṣiṇaṃ (दक्षिणं): The core matches the root kṣi, “to dwell / to destroy.”
dantam (दन्तम्): The core matches the root an, “to breathe.”
utpāṭya (उत्पाट्य): The core matches the root pā, “to protect / to drink.” ut- (“up, out”) + pāṭya.
balabhadro (बलभद्रो): The core matches the root labh, “to obtain.”
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
tatkṣaṇāt (तत्क्षणात्): tatkṣaṇāt is used as a grammatical form in this verse.

सरोषस् तेन पार्श्वस्थान् गजपालान् अपोथयत्

saroṣas tena pārśvasthān gajapālān apothayat

[5.20.29.29:8] by that a- (“not”) + pothayat

Word make-up

saroṣas (सरोषस्): The core matches the root as, “to be.”
tena (तेन): by that; Instrumental of tad: “by that.”
pārśvasthān (पार्श्वस्थान्): The core matches the root sthā, “to stand.”
gajapālān (गजपालान्): The core matches the root pā, “to protect / to drink.”
apothayat (अपोथयत्): a- (“not”) + pothayat; a- (“not”) + pothayat.

स पपात हतस् तेन बलभद्रेण लीलया

sa papāta hatas tena balabhadreṇa līlayā

[5.20.29.29:9] he striking by that

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
papāta (पपात): The core matches the root pā, “to protect / to drink.”
hatas (हतस्): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
tena (तेन): by that; Instrumental of tad: “by that.”
balabhadreṇa (बलभद्रेण): The core matches the root labh, “to obtain.”
līlayā (लीलया): The core matches the root yā, “to go.”

सहस्राक्षेण वज्रेण ताडितः पर्वतो यथा

sahasrākṣeṇa vajreṇa tāḍitaḥ parvato yathā

[5.20.29.29:10] as

Word make-up

sahasrākṣeṇa (सहस्राक्षेण): The core matches the root as, “to be.”
vajreṇa (वज्रेण): vajreṇa is used as a grammatical form in this verse.
tāḍitaḥ (ताडितः): tāḍitaḥ is used as a grammatical form in this verse.
parvato (पर्वतो): parvato is used as a grammatical form in this verse.
yathā (यथा): as; ya- + thā: “in which way, as.”

ततस् तूत्प्लुत्य वेगेन रौहिणेयो महाबलः

tatas tūtplutya vegena rauhiṇeyo mahābalaḥ

[5.20.29.29A] then

Word make-up

tatas (ततस्): then; From tad + tas: “from that, then.”
tūtplutya (तूत्प्लुत्य): tūtplutya is used as a grammatical form in this verse.
vegena (वेगेन): vegena is used as a grammatical form in this verse.
rauhiṇeyo (रौहिणेयो): rauhiṇeyo is used as a grammatical form in this verse.
mahābalaḥ (महाबलः): mahābalaḥ is used as a grammatical form in this verse.

ईषद् धसन्तौ तौ वीरौ बलभद्रजनार्दनौ

īṣad dhasantau tau vīrau balabhadrajanārdanau

[5.20.29.30:1]

Word make-up

īṣad (ईषद्): īṣad is used as a grammatical form in this verse.
dhasantau (धसन्तौ): The core matches the root as, “to be.”
tau (तौ): tau is used as a grammatical form in this verse.
vīrau (वीरौ): vīrau is used as a grammatical form in this verse.
balabhadrajanārdanau (बलभद्रजनार्दनौ): The core matches the root labh, “to obtain.”

गोपवेषधरौ बालौ रङ्गद्वारम् उपागतौ

gopaveṣadharau bālau raṅgadvāram upāgatau

[5.20.29.30:2] childish

Word make-up

gopaveṣadharau (गोपवेषधरौ): gopaveṣadharau is used as a grammatical form in this verse.
bālau (बालौ): childish; Inflected from bāla. bāla: young, not full-grown; then “childish” as not ripe in knowing.
raṅgadvāram (रङ्गद्वारम्): The core matches the root ram, “to rest, to delight.”
upāgatau (उपागतौ): The core matches the root pā, “to protect / to drink.”

ततः कुवलयापीडो महामात्रप्रचोदितः

tataḥ kuvalayāpīḍo mahāmātrapracoditaḥ

[5.20.29.30:3] then

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
kuvalayāpīḍo (कुवलयापीडो): The core matches the root āp, “to reach.”
mahāmātrapracoditaḥ (महामात्रप्रचोदितः): The core matches the root mā, “to measure.”

अभ्यधावत वेगेन हन्तुं गोपकुमारकौ

abhyadhāvata vegena hantuṃ gopakumārakau

[5.20.29.30:4] striking

Word make-up

abhyadhāvata (अभ्यधावत): The core matches the root dhā, “to place.” a- (“not”) + bhyadhāvata.
vegena (वेगेन): vegena is used as a grammatical form in this verse.
hantuṃ (हन्तुं): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
gopakumārakau (गोपकुमारकौ): The core matches the root mā, “to measure.”

हाहाकारो महाञ् जज्ञे रङ्गमध्ये द्विजोत्तम

hāhākāro mahāñ jajñe raṅgamadhye dvijottama

[5.20.29.30:5] twice-born

Word make-up

hāhākāro (हाहाकारो): hāhākāro is used as a grammatical form in this verse.
mahāñ (महाञ्): mahāñ is used as a grammatical form in this verse.
jajñe (जज्ञे): jajñe is used as a grammatical form in this verse.
raṅgamadhye (रङ्गमध्ये): The core matches the root gam, “to go.”
dvijottama (द्विजोत्तम): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

बलदेवो ऽपि तं दृष्ट्वा वचनं चेदम् अब्रवीत्

baladevo 'pi taṃ dṛṣṭvā vacanaṃ cedam abravīt

[5.20.29.30:6] him seeing speech if spoke

Word make-up

baladevo (बलदेवो): baladevo is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
vacanaṃ (वचनं): speech; From vac, “to speak.” Speech; a speaking.
cedam (चेदम्): if; Inflected from ced. Particle: “if.”
abravīt (अब्रवीत्): spoke; Imperfect of brū, “to speak.” He spoke.

हन्तव्यो हि महाभाग नागो ऽयं शत्रुचोदितः

hantavyo hi mahābhāga nāgo 'yaṃ śatrucoditaḥ

[5.20.29.30:7] for

Word make-up

hantavyo (हन्तव्यो): The core matches the root han, “to strike.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
mahābhāga (महाभाग): mahābhāga is used as a grammatical form in this verse.
nāgo (नागो): nāgo is used as a grammatical form in this verse.
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
śatrucoditaḥ (शत्रुचोदितः): śatrucoditaḥ is used as a grammatical form in this verse.

इत्य् उक्तः सो ऽग्रजेनाथ बलदेवेन वै द्विज

ity uktaḥ so 'grajenātha baladevena vai dvija

[5.20.29.30:8] said indeed twice-born

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktaḥ (उक्तः): said; Past participle of vac: said.
so (सो): so is used as a grammatical form in this verse.
'grajenātha (ऽग्रजेनाथ): 'grajenātha is used as a grammatical form in this verse.
baladevena (बलदेवेन): baladevena is used as a grammatical form in this verse.
vai (वै): indeed; Particle of emphasis: “indeed.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

सिंहनादं ततश् चक्रे माधवः परवीरहा

siṃhanādaṃ tataś cakre mādhavaḥ paravīrahā

[5.20.29.30:9] mādhavaḥ

Word make-up

siṃhanādaṃ (सिंहनादं): The core matches the root han, “to strike.”
tataś (ततश्): tataś is used as a grammatical form in this verse.
cakre (चक्रे): cakre is used as a grammatical form in this verse.
mādhavaḥ (माधवः): A name of Kṛṣṇa; Descendant of Madhu (the Yadu line); or mā (Lakṣmī) + dhava (“man, husband”). A name of Kṛṣṇa.
paravīrahā (परवीरहा): paravīrahā is used as a grammatical form in this verse.

करेण करम् आकृष्य केशवः केशिसूदनः

kareṇa karam ākṛṣya keśavaḥ keśisūdanaḥ

[5.20.29.30:10] hand keśavaḥ

Word make-up

kareṇa (करेण): kareṇa is used as a grammatical form in this verse.
karam (करम्): hand; Inflected from kara. hasta: hand. kara from kṛ, “doer,” also hand.
ākṛṣya (आकृष्य): The core matches the root kṛṣ, “to drag, to plough.” ā- (“unto, fully”) + kṛṣya.
keśavaḥ (केशवः): A name of Kṛṣṇa; keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.
keśisūdanaḥ (केशिसूदनः): The core matches the root an, “to breathe.”

दन्तम् एकं समुत्पाट्य ताडयाम् आस कुञ्जरः

dantam ekaṃ samutpāṭya tāḍayām āsa kuñjaraḥ

[5.20.29.30:11] one

Word make-up

dantam (दन्तम्): The core matches the root an, “to breathe.”
ekaṃ (एकं): one; eka: one. The one, a single.
samutpāṭya (समुत्पाट्य): The core matches the root pā, “to protect / to drink.” sam- (“together”) + utpāṭya.
tāḍayām (ताडयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
kuñjaraḥ (कुञ्जरः): kuñjaraḥ is used as a grammatical form in this verse.

उत्पाट्य वामदन्तं तु दक्षिणेनैव पाणिना

utpāṭya vāmadantaṃ tu dakṣiṇenaiva pāṇinā

[5.20.29.30:12] but

Word make-up

utpāṭya (उत्पाट्य): The core matches the root pā, “to protect / to drink.” ut- (“up, out”) + pāṭya.
vāmadantaṃ (वामदन्तं): The core matches the root an, “to breathe.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
dakṣiṇenaiva (दक्षिणेनैव): The core matches the root kṣi, “to dwell / to destroy.”
pāṇinā (पाणिना): The core matches the root pā, “to protect / to drink.”

स पपात महीपृष्ठे मेरुशृङ्गम् इवापरम्

sa papāta mahīpṛṣṭhe meruśṛṅgam ivāparam

[5.20.29.30:13] he

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
papāta (पपात): The core matches the root pā, “to protect / to drink.”
mahīpṛṣṭhe (महीपृष्ठे): mahīpṛṣṭhe is used as a grammatical form in this verse.
meruśṛṅgam (मेरुशृङ्गम्): The core matches the root gam, “to go.”
ivāparam (इवापरम्): The core matches the root ram, “to rest, to delight.”

ईशो ऽपि सर्वजगतां बाललीलानुसारतः

īśo 'pi sarvajagatāṃ bālalīlānusārataḥ

[5.20.29.30A] master

Word make-up

īśo (ईशो): master; Inflected from īśa. From īś, “to own, to be able, to rule.” Master; owner.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
sarvajagatāṃ (सर्वजगतां): sarvajagatāṃ is used as a grammatical form in this verse.
bālalīlānusārataḥ (बाललीलानुसारतः): bālalīlānusārataḥ is used as a grammatical form in this verse.

भ्रामयाम् आस तं शौरिर् ऐरावतसमं बले

bhrāmayām āsa taṃ śaurir airāvatasamaṃ bale

[5.20.29.30B] him

Word make-up

bhrāmayām (भ्रामयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
śaurir (शौरिर्): śaurir is used as a grammatical form in this verse.
airāvatasamaṃ (ऐरावतसमं): The core matches the root as, “to be.” a- (“not”) + irāvatasamaṃ.
bale (बले): bale is used as a grammatical form in this verse.

हत्वा कुवलयापीडं हस्त्यारोहप्रचोदितम् मदासृगनुलिप्ताङ्गौ गजदन्तवरायुधौ

hatvā kuvalayāpīḍaṃ hastyārohapracoditam madāsṛganuliptāṅgau gajadantavarāyudhau

[5.20.30] striking

Word make-up

hatvā (हत्वा): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
kuvalayāpīḍaṃ (कुवलयापीडं): The core matches the root āp, “to reach.”
hastyārohapracoditam (हस्त्यारोहप्रचोदितम्): The core matches the root yā, “to go.”
madāsṛganuliptāṅgau (मदासृगनुलिप्ताङ्गौ): The core matches the root lip, “to smear.”
gajadantavarāyudhau (गजदन्तवरायुधौ): The core matches the root yudh, “to fight.”

मृगमध्ये यथा सिम्हौ गर्वलीलावलोकिनौ प्रविष्टौ सुमहारङ्गं बलभद्रजनार्दनौ

mṛgamadhye yathā simhau garvalīlāvalokinau praviṣṭau sumahāraṅgaṃ balabhadrajanārdanau

[5.20.31] as su- (“well, good”) + mahāraṅgaṃ

Word make-up

mṛgamadhye (मृगमध्ये): The core matches the root gam, “to go.”
yathā (यथा): as; ya- + thā: “in which way, as.”
simhau (सिम्हौ): simhau is used as a grammatical form in this verse.
garvalīlāvalokinau (गर्वलीलावलोकिनौ): The core matches the root lok, “to see, to shine.”
praviṣṭau (प्रविष्टौ): The core matches the root iṣ, “to wish, to send.” pra- (“forth, forward”) + viṣṭau.
sumahāraṅgaṃ (सुमहारङ्गं): su- (“well, good”) + mahāraṅgaṃ; su- (“well, good”) + mahāraṅgaṃ.
balabhadrajanārdanau (बलभद्रजनार्दनौ): The core matches the root labh, “to obtain.”

हाहाकारो महाञ् जज्ञे सर्वमञ्चेष्व् अनन्तरम् कृष्णो ऽयं बलभद्रो ऽयम् इति लोकस्य विस्मयात्

hāhākāro mahāñ jajñe sarvamañceṣv anantaram kṛṣṇo 'yaṃ balabhadro 'yam iti lokasya vismayāt

[5.20.32] not inner Vocative: O Kṛṣṇa thus world

Word make-up

hāhākāro (हाहाकारो): hāhākāro is used as a grammatical form in this verse.
mahāñ (महाञ्): mahāñ is used as a grammatical form in this verse.
jajñe (जज्ञे): jajñe is used as a grammatical form in this verse.
sarvamañceṣv (सर्वमञ्चेष्व्): sarvamañceṣv is used as a grammatical form in this verse.
anantaram (अनन्तरम्): not inner; an- (“not,” before vowels) joined to antaram. antar: inside, among. The inner. Together the form means an + that sense.
kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
balabhadro (बलभद्रो): The core matches the root labh, “to obtain.”
'yam (ऽयम्): 'yam is used as a grammatical form in this verse.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
lokasya (लोकस्य): world; From lok / ruc, “to see, to shine.” A seen-world; a realm that appears. Not just “people.”
vismayāt (विस्मयात्): The core matches the root yā, “to go.” vi- (“apart, asunder”) + smayāt.

सो ऽयं येन हता घोरा पूतना सा निशाचरी क्षिप्तं तु शकटं येन भग्नौ च यमलार्जुनौ

so 'yaṃ yena hatā ghorā pūtanā sā niśācarī kṣiptaṃ tu śakaṭaṃ yena bhagnau ca yamalārjunau

[5.20.33] by which striking she but by which and

Word make-up

so (सो): so is used as a grammatical form in this verse.
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
yena (येन): by which; Instrumental of yad: “by which.”
hatā (हता): striking; Inflected from hata. From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
ghorā (घोरा): ghorā is used as a grammatical form in this verse.
pūtanā (पूतना): The core matches the root tan, “to stretch.”
sā (सा): she; Nominative feminine of tad: “she, that.”
niśācarī (निशाचरी): The core matches the root car, “to move.” ni- (“down, in”) + śācarī.
kṣiptaṃ (क्षिप्तं): The core matches the root kṣi, “to dwell / to destroy.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
śakaṭaṃ (शकटं): The core matches the root śak, “to be able.”
yena (येन): by which; Instrumental of yad: “by which.”
bhagnau (भग्नौ): bhagnau is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
yamalārjunau (यमलार्जुनौ): yamalārjunau is used as a grammatical form in this verse.

सो ऽयं यः कालियं नागं ननर्तारुह्य बालकः धृतो गोवर्धनो येन सप्तरात्रं महागिरिः

so 'yaṃ yaḥ kāliyaṃ nāgaṃ nanartāruhya bālakaḥ dhṛto govardhano yena saptarātraṃ mahāgiriḥ

[5.20.34] who by which

Word make-up

so (सो): so is used as a grammatical form in this verse.
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
yaḥ (यः): who; Nominative singular of yad: “who, which.”
kāliyaṃ (कालियं): kāliyaṃ is used as a grammatical form in this verse.
nāgaṃ (नागं): nāgaṃ is used as a grammatical form in this verse.
nanartāruhya (ननर्तारुह्य): The core matches the root an, “to breathe.”
bālakaḥ (बालकः): bālakaḥ is used as a grammatical form in this verse.
dhṛto (धृतो): The core matches the root dhṛ, “to hold.”
govardhano (गोवर्धनो): The core matches the root han, “to strike.”
yena (येन): by which; Instrumental of yad: “by which.”
saptarātraṃ (सप्तरात्रं): saptarātraṃ is used as a grammatical form in this verse.
mahāgiriḥ (महागिरिः): mahāgiriḥ is used as a grammatical form in this verse.

अरिष्टो धेनुकः केशी लीलयैव महात्मना निहता येन दुर्वृत्ता दृश्यतां सो ऽयम् अच्युतः

ariṣṭo dhenukaḥ keśī līlayaiva mahātmanā nihatā yena durvṛttā dṛśyatāṃ so 'yam acyutaḥ

[5.20.35] striking by which unfallen

Word make-up

ariṣṭo (अरिष्टो): The core matches the root iṣ, “to wish, to send.” a- (“not”) + riṣṭo.
dhenukaḥ (धेनुकः): dhenukaḥ is used as a grammatical form in this verse.
keśī (केशी): The core matches the root śī, “to lie.”
līlayaiva (लीलयैव): līlayaiva is used as a grammatical form in this verse.
mahātmanā (महात्मना): The core matches the root man, “to think.”
nihatā (निहता): striking; ni- (“down, in”) joined to hatā. From han, “to strike, to slay.” Strikes; is struck; to slay; having slain. Together the form means ni + that sense.
yena (येन): by which; Instrumental of yad: “by which.”
durvṛttā (दुर्वृत्ता): The core matches the root vṛt, “to turn.” dur- (“ill, hard”) + vṛttā.
dṛśyatāṃ (दृश्यतां): The core matches the root dṛś, “to see.”
so (सो): so is used as a grammatical form in this verse.
'yam (ऽयम्): 'yam is used as a grammatical form in this verse.
acyutaḥ (अच्युतः): unfallen; a- (“not”) + cyuta (cyu, “to fall, to drop”). Unfallen; he who does not fall away.

अयं चास्य महाबाहुर् बलभद्रो ऽग्रजो ऽग्रतः प्रयाति लीलया योषिन्मनोनयननन्दनः

ayaṃ cāsya mahābāhur balabhadro 'grajo 'grataḥ prayāti līlayā yoṣinmanonayananandanaḥ

[5.20.36] this goes forth

Word make-up

ayaṃ (अयं): this; Masculine of idam: “this one.”
cāsya (चास्य): The core matches the root ās, “to sit.”
mahābāhur (महाबाहुर्): The core matches the root hu, “to pour the offering.”
balabhadro (बलभद्रो): The core matches the root labh, “to obtain.”
'grajo (ऽग्रजो): 'grajo is used as a grammatical form in this verse.
'grataḥ (ऽग्रतः): 'grataḥ is used as a grammatical form in this verse.
prayāti (प्रयाति): goes forth; pra-yā, “to go forth.” Goes forth; a going-forth.
līlayā (लीलया): The core matches the root yā, “to go.”
yoṣinmanonayananandanaḥ (योषिन्मनोनयननन्दनः): The core matches the root nand, “to rejoice.”

अयं स कथ्यते प्राज्ञैः पुराणार्थावलोकिभिः गोपालो यादवं वंशं मग्नम् अभ्युद्धरिष्यति

ayaṃ sa kathyate prājñaiḥ purāṇārthāvalokibhiḥ gopālo yādavaṃ vaṃśaṃ magnam abhyuddhariṣyati

[5.20.37] this he Of the Yadu line

Word make-up

ayaṃ (अयं): this; Masculine of idam: “this one.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
kathyate (कथ्यते): kathyate is used as a grammatical form in this verse.
prājñaiḥ (प्राज्ञैः): The core matches the root rāj, “to shine, to rule.”
purāṇārthāvalokibhiḥ (पुराणार्थावलोकिभिः): The core matches the root lok, “to see, to shine.”
gopālo (गोपालो): The core matches the root pā, “to protect / to drink.”
yādavaṃ (यादवं): Of the Yadu line; Inflected from yādava. Of the Yadu line.
vaṃśaṃ (वंशं): vaṃśaṃ is used as a grammatical form in this verse.
magnam (मग्नम्): The core matches the root nam, “to bow.”
abhyuddhariṣyati (अभ्युद्धरिष्यति): The core matches the root iṣ, “to wish, to send.” a- (“not”) + bhyuddhariṣyati.

अयं स सर्वभूतस्य विष्णोर् अखिलजन्मनः अवतीर्णो महीम् अंशो नूनं भारहरो भुवः

ayaṃ sa sarvabhūtasya viṣṇor akhilajanmanaḥ avatīrṇo mahīm aṃśo nūnaṃ bhāraharo bhuvaḥ

[5.20.38] this he ava- (“down, off”) + tīrṇo a- (“not”) + ṃśo

Word make-up

ayaṃ (अयं): this; Masculine of idam: “this one.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
sarvabhūtasya (सर्वभूतस्य): The core matches the root bhū, “to be, to come to be.”
viṣṇor (विष्णोर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇor.
akhilajanmanaḥ (अखिलजन्मनः): The core matches the root man, “to think.” a- (“not”) + khilajanmanaḥ.
avatīrṇo (अवतीर्णो): ava- (“down, off”) + tīrṇo; ava- (“down, off”) + tīrṇo.
mahīm (महीम्): mahīm is used as a grammatical form in this verse.
aṃśo (अंशो): a- (“not”) + ṃśo; a- (“not”) + ṃśo.
nūnaṃ (नूनं): nūnaṃ is used as a grammatical form in this verse.
bhāraharo (भारहरो): bhāraharo is used as a grammatical form in this verse.
bhuvaḥ (भुवः): The core matches the root hu, “to pour the offering.”

इत्य् एवं वर्णिते पौरै रामे कृष्णे च तत्क्षणात्

ity evaṃ varṇite paurai rāme kṛṣṇe ca tatkṣaṇāt

[5.20.39ab] just Vocative: O Kṛṣṇa and

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
varṇite (वर्णिते): varṇite is used as a grammatical form in this verse.
paurai (पौरै): paurai is used as a grammatical form in this verse.
rāme (रामे): rāme is used as a grammatical form in this verse.
kṛṣṇe (कृष्णे): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
ca (च): and; Enclitic particle: “and, also.”
tatkṣaṇāt (तत्क्षणात्): tatkṣaṇāt is used as a grammatical form in this verse.

प्रविष्टे नगरम् अभ्येतौ विश्वलोकावलोकितौ

praviṣṭe nagaram abhyetau viśvalokāvalokitau

[5.20.39ab.31] a- (“not”) + bhyetau

Word make-up

praviṣṭe (प्रविष्टे): The core matches the root iṣ, “to wish, to send.” pra- (“forth, forward”) + viṣṭe.
nagaram (नगरम्): The core matches the root ram, “to rest, to delight.”
abhyetau (अभ्येतौ): a- (“not”) + bhyetau; a- (“not”) + bhyetau.
viśvalokāvalokitau (विश्वलोकावलोकितौ): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvalokāvalokitau.

उरस् तताप देवक्याः स्नेहस्नुतपयोधरम्

uras tatāpa devakyāḥ snehasnutapayodharam

[5.20.39cd]

Word make-up

uras (उरस्): The core matches the root as, “to be.”
tatāpa (तताप): The core matches the root āp, “to reach.”
devakyāḥ (देवक्याः): The core matches the root yā, “to go.”
snehasnutapayodharam (स्नेहस्नुतपयोधरम्): The core matches the root tap, “to heat.”

महोत्सवम् इवासाद्य पुत्राननविलोकनम् युवेव वसुदेवो ऽभूद् विहायाभ्यागतां जराम्

mahotsavam ivāsādya putrānanavilokanam yuveva vasudevo 'bhūd vihāyābhyāgatāṃ jarām

[5.20.40]

Word make-up

mahotsavam (महोत्सवम्): mahotsavam is used as a grammatical form in this verse.
ivāsādya (इवासाद्य): The core matches the root ās, “to sit.”
putrānanavilokanam (पुत्राननविलोकनम्): The core matches the root nam, “to bow.”
yuveva (युवेव): yuveva is used as a grammatical form in this verse.
vasudevo (वसुदेवो): The core matches the root vas, “to dwell.”
'bhūd (ऽभूद्): The core matches the root bhū, “to be, to come to be.”
vihāyābhyāgatāṃ (विहायाभ्यागतां): The core matches the root yā, “to go.” vi- (“apart, asunder”) + hāyābhyāgatāṃ.
jarām (जराम्): jarām is used as a grammatical form in this verse.

विस्तारिताक्षियुगलो राजान्तःपुरयोषितः नागरस्त्रीसमूहश् च द्रष्टुं न विरराम तम्

vistāritākṣiyugalo rājāntaḥpurayoṣitaḥ nāgarastrīsamūhaś ca draṣṭuṃ na virarāma tam

[5.20.41] and seeing not vi- (“apart, asunder”) + rarāma him

Word make-up

vistāritākṣiyugalo (विस्तारिताक्षियुगलो): The core matches the root kṣi, “to dwell / to destroy.” vi- (“apart, asunder”) + stāritākṣiyugalo.
rājāntaḥpurayoṣitaḥ (राजान्तःपुरयोषितः): The core matches the root rāj, “to shine, to rule.”
nāgarastrīsamūhaś (नागरस्त्रीसमूहश्): The core matches the root as, “to be.”
ca (च): and; Enclitic particle: “and, also.”
draṣṭuṃ (द्रष्टुं): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
na (न): not; Negation: “not.”
virarāma (विरराम): vi- (“apart, asunder”) + rarāma; vi- (“apart, asunder”) + rarāma.
tam (तम्): him; Accusative masculine of tad: “him, that.”

एवं ता राजकन्याश् च महिष्यः पुरयोषितः

evaṃ tā rājakanyāś ca mahiṣyaḥ purayoṣitaḥ

[5.20.41.32:1] just and

Word make-up

evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
tā (ता): tā is used as a grammatical form in this verse.
rājakanyāś (राजकन्याश्): The core matches the root rāj, “to shine, to rule.”
ca (च): and; Enclitic particle: “and, also.”
mahiṣyaḥ (महिष्यः): The core matches the root iṣ, “to wish, to send.”
purayoṣitaḥ (पुरयोषितः): purayoṣitaḥ is used as a grammatical form in this verse.

अग्रण्यगणिकाश् चैव कन्या नागरिकाः स्त्रियः

agraṇyagaṇikāś caiva kanyā nāgarikāḥ striyaḥ

[5.20.41.32:2] a- (“not”) + graṇyagaṇikāś

Word make-up

agraṇyagaṇikāś (अग्रण्यगणिकाश्): a- (“not”) + graṇyagaṇikāś; a- (“not”) + graṇyagaṇikāś.
caiva (चैव): caiva is used as a grammatical form in this verse.
kanyā (कन्या): The core matches the root yā, “to go.”
nāgarikāḥ (नागरिकाः): nāgarikāḥ is used as a grammatical form in this verse.
striyaḥ (स्त्रियः): striyaḥ is used as a grammatical form in this verse.

कंसारिहृदयासक्तचेतनास् ता वरस्त्रियः

kaṃsārihṛdayāsaktacetanās tā varastriyaḥ

[5.20.41.32:3]

Word make-up

kaṃsārihṛdayāsaktacetanās (कंसारिहृदयासक्तचेतनास्): The core matches the root tan, “to stretch.”
tā (ता): tā is used as a grammatical form in this verse.
varastriyaḥ (वरस्त्रियः): The core matches the root as, “to be.”

गर्हयन्त्यो ऽथ राजानम् भ्रमन्त्यस् तद्दिदृक्षया

garhayantyo 'tha rājānam bhramantyas taddidṛkṣayā

[5.20.41.32:4] king

Word make-up

garhayantyo (गर्हयन्त्यो): The core matches the root arh, “to be worth, to ought.”
'tha (ऽथ): 'tha is used as a grammatical form in this verse.
rājānam (राजानम्): king; From rāj, “to shine, to rule.” The shining ruler; a king.
bhramantyas (भ्रमन्त्यस्): The core matches the root ram, “to rest, to delight.”
taddidṛkṣayā (तद्दिदृक्षया): The core matches the root yā, “to go.”

इच्छन्त्यो मनसस् तस्य जयेत्य् ऊचुर् जयं ततः

icchantyo manasas tasya jayety ūcur jayaṃ tataḥ

[5.20.41.32:5] mind of that then

Word make-up

icchantyo (इच्छन्त्यो): The core matches the root han, “to strike.”
manasas (मनसस्): mind; From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
jayety (जयेत्य्): jayety is used as a grammatical form in this verse.
ūcur (ऊचुर्): ūcur is used as a grammatical form in this verse.
jayaṃ (जयं): jayaṃ is used as a grammatical form in this verse.
tataḥ (ततः): then; From tad + tas: “from that, then.”

सख्यः पश्यत कृष्णस्य मुखम् अत्यरुणेक्षणम् गजयुद्धकृतायासस्वेदाम्बुकणिकाचितम्

sakhyaḥ paśyata kṛṣṇasya mukham atyaruṇekṣaṇam gajayuddhakṛtāyāsasvedāmbukaṇikācitam

[5.20.42] Vocative: O Kṛṣṇa mouth a- (“not”) + tyaruṇekṣaṇam

Word make-up

sakhyaḥ (सख्यः): sakhyaḥ is used as a grammatical form in this verse.
paśyata (पश्यत): paśyata is used as a grammatical form in this verse.
kṛṣṇasya (कृष्णस्य): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
mukham (मुखम्): mouth; mukha: mouth, face, forefront.
atyaruṇekṣaṇam (अत्यरुणेक्षणम्): a- (“not”) + tyaruṇekṣaṇam; a- (“not”) + tyaruṇekṣaṇam.
gajayuddhakṛtāyāsasvedāmbukaṇikācitam (गजयुद्धकृतायासस्वेदाम्बुकणिकाचितम्): The core matches the root cit, “to perceive, to notice.”

विकासिशरदम्भोजम् अवश्यायजलोक्षितम् परिभूय स्थितं जन्म सफलं क्रियतां दृशः

vikāsiśaradambhojam avaśyāyajalokṣitam paribhūya sthitaṃ janma saphalaṃ kriyatāṃ dṛśaḥ

[5.20.43] again standing birth

Word make-up

vikāsiśaradambhojam (विकासिशरदम्भोजम्): The core matches the root dam, “to tame.” vi- (“apart, asunder”) + kāsiśaradambhojam.
avaśyāyajalokṣitam (अवश्यायजलोक्षितम्): The core matches the root yaj, “to offer.” ava- (“down, off”) + śyāyajalokṣitam.
paribhūya (परिभूय): again; pari- (“around”) joined to bhūya. Comparative of bahu / from bhū: “more, again.” Together the form means pari + that sense.
sthitaṃ (स्थितं): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
janma (जन्म): birth; From jan, “to be born, to bring forth.” Birth; a coming-to-birth.
saphalaṃ (सफलं): saphalaṃ is used as a grammatical form in this verse.
kriyatāṃ (क्रियतां): kriyatāṃ is used as a grammatical form in this verse.
dṛśaḥ (दृशः): The core matches the root dṛś, “to see.”

श्रीवत्साङ्कं महद्धाम बालस्यैतद् विलोक्यताम् विपक्षक्षपणं वक्षो भुजयुग्मं च भामिनि

śrīvatsāṅkaṃ mahaddhāma bālasyaitad vilokyatām vipakṣakṣapaṇaṃ vakṣo bhujayugmaṃ ca bhāmini

[5.20.44] vi- (“apart, asunder”) + pakṣakṣapaṇaṃ and

Word make-up

śrīvatsāṅkaṃ (श्रीवत्साङ्कं): śrīvatsāṅkaṃ is used as a grammatical form in this verse.
mahaddhāma (महद्धाम): The core matches the root dhā, “to place.”
bālasyaitad (बालस्यैतद्): The core matches the root as, “to be.”
vilokyatām (विलोक्यताम्): The core matches the root lok, “to see, to shine.” vi- (“apart, asunder”) + lokyatām.
vipakṣakṣapaṇaṃ (विपक्षक्षपणं): vi- (“apart, asunder”) + pakṣakṣapaṇaṃ; vi- (“apart, asunder”) + pakṣakṣapaṇaṃ.
vakṣo (वक्षो): vakṣo is used as a grammatical form in this verse.
bhujayugmaṃ (भुजयुग्मं): The core matches the root hu, “to pour the offering.”
ca (च): and; Enclitic particle: “and, also.”
bhāmini (भामिनि): bhāmini is used as a grammatical form in this verse.

किं न पश्यसि कुन्देन्दुमृणालधवलाननम् बलभद्रम् इमं नीलपरिधानम् उपागतम्

kiṃ na paśyasi kundendumṛṇāladhavalānanam balabhadram imaṃ nīlaparidhānam upāgatam

[5.20.45] what not this

Word make-up

kiṃ (किं): what; Neuter interrogative: “what? why?”
na (न): not; Negation: “not.”
paśyasi (पश्यसि): The core matches the root as, “to be.”
kundendumṛṇāladhavalānanam (कुन्देन्दुमृणालधवलाननम्): The core matches the root nam, “to bow.”
balabhadram (बलभद्रम्): The core matches the root labh, “to obtain.”
imaṃ (इमं): this; Accusative masculine of idam: “this.”
nīlaparidhānam (नीलपरिधानम्): The core matches the root nam, “to bow.”
upāgatam (उपागतम्): The core matches the root pā, “to protect / to drink.”

वल्गता मुष्टिकेनैतच् चाणूरेण तथा सखि क्रियते बलभद्रस्य हास्यम् एतद् विलोक्यताम्

valgatā muṣṭikenaitac cāṇūreṇa tathā sakhi kriyate balabhadrasya hāsyam etad vilokyatām

[5.20.46] so is done this

Word make-up

valgatā (वल्गता): valgatā is used as a grammatical form in this verse.
muṣṭikenaitac (मुष्टिकेनैतच्): muṣṭikenaitac is used as a grammatical form in this verse.
cāṇūreṇa (चाणूरेण): cāṇūreṇa is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”
sakhi (सखि): sakhi is used as a grammatical form in this verse.
kriyate (क्रियते): is done; Passive of kṛ: it is done.
balabhadrasya (बलभद्रस्य): The core matches the root labh, “to obtain.”
hāsyam (हास्यम्): The core matches the root ās, “to sit.”
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
vilokyatām (विलोक्यताम्): The core matches the root lok, “to see, to shine.” vi- (“apart, asunder”) + lokyatām.

सख्यः पश्यत चाणूरं नियुद्धार्थम् अयं हरिः समुपैति न सन्त्य् अत्र किं वृद्धा युक्तकारिणः

sakhyaḥ paśyata cāṇūraṃ niyuddhārtham ayaṃ hariḥ samupaiti na santy atra kiṃ vṛddhā yuktakāriṇaḥ

[5.20.47] this sam- (“together”) + upaiti not here what

Word make-up

sakhyaḥ (सख्यः): sakhyaḥ is used as a grammatical form in this verse.
paśyata (पश्यत): paśyata is used as a grammatical form in this verse.
cāṇūraṃ (चाणूरं): cāṇūraṃ is used as a grammatical form in this verse.
niyuddhārtham (नियुद्धार्थम्): The core matches the root dhā, “to place.” ni- (“down, in”) + yuddhārtham.
ayaṃ (अयं): this; Masculine of idam: “this one.”
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.
samupaiti (समुपैति): sam- (“together”) + upaiti; sam- (“together”) + upaiti.
na (न): not; Negation: “not.”
santy (सन्त्य्): The core matches the root an, “to breathe.”
atra (अत्र): here; a- + tra: “in this place.” Here.
kiṃ (किं): what; Neuter interrogative: “what? why?”
vṛddhā (वृद्धा): The core matches the root dhā, “to place.”
yuktakāriṇaḥ (युक्तकारिणः): yuktakāriṇaḥ is used as a grammatical form in this verse.

न किंचिद् अपि जानाति युक्तायुक्तं महीपतिः

na kiṃcid api jānāti yuktāyuktaṃ mahīpatiḥ

[5.20.47.33:1] not also knowing

Word make-up

na (न): not; Negation: “not.”
kiṃcid (किंचिद्): kiṃcid is used as a grammatical form in this verse.
api (अपि): also; Particle: “also, even, though.”
jānāti (जानाति): knowing; From jñā, “to know.” Having known; knows; to-be-known.
yuktāyuktaṃ (युक्तायुक्तं): yuktāyuktaṃ is used as a grammatical form in this verse.
mahīpatiḥ (महीपतिः): The core matches the root pat, “to fall.”

बलाबलम् अविज्ञातुम् अनेनात्र न शक्यते

balābalam avijñātum anenātra na śakyate

[5.20.47.33:2] not

Word make-up

balābalam (बलाबलम्): balābalam is used as a grammatical form in this verse.
avijñātum (अविज्ञातुम्): The core matches the root jñā, “to know.” a- (“not”) + vijñātum.
anenātra (अनेनात्र): The core matches the root an, “to breathe.” a- (“not”) + nenātra.
na (न): not; Negation: “not.”
śakyate (शक्यते): The core matches the root śak, “to be able.”

किमर्थं मन्त्रिणश् चैते मन्त्रिणो राजकर्मणि

kimarthaṃ mantriṇaś caite mantriṇo rājakarmaṇi

[5.20.47.33:3]

Word make-up

kimarthaṃ (किमर्थं): kimarthaṃ is used as a grammatical form in this verse.
mantriṇaś (मन्त्रिणश्): The core matches the root man, “to think.”
caite (चैते): caite is used as a grammatical form in this verse.
mantriṇo (मन्त्रिणो): The core matches the root man, “to think.”
rājakarmaṇi (राजकर्मणि): The core matches the root rāj, “to shine, to rule.”

क्व यौवनोन्मुखीभूतसुकुमारतनुर् हरिः क्व वज्रकठिनाभोगशरीरो ऽयं महासुरः

kva yauvanonmukhībhūtasukumāratanur hariḥ kva vajrakaṭhinābhogaśarīro 'yaṃ mahāsuraḥ

[5.20.48]

Word make-up

kva (क्व): kva is used as a grammatical form in this verse.
yauvanonmukhībhūtasukumāratanur (यौवनोन्मुखीभूतसुकुमारतनुर्): The core matches the root tan, “to stretch.”
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.
kva (क्व): kva is used as a grammatical form in this verse.
vajrakaṭhinābhogaśarīro (वज्रकठिनाभोगशरीरो): vajrakaṭhinābhogaśarīro is used as a grammatical form in this verse.
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
mahāsuraḥ (महासुरः): The core matches the root ās, “to sit.”

इमौ सुललितौ रङ्गे वर्तेते नवयौवनौ दैतेयमल्लाश् चाणूरप्रमुखास् त्व् अतिदारुणाः

imau sulalitau raṅge vartete navayauvanau daiteyamallāś cāṇūrapramukhās tv atidāruṇāḥ

[5.20.49] these su- (“well, good”) + lalitau

Word make-up

imau (इमौ): these; Dual/plural of idam: “these.”
sulalitau (सुललितौ): su- (“well, good”) + lalitau; su- (“well, good”) + lalitau.
raṅge (रङ्गे): raṅge is used as a grammatical form in this verse.
vartete (वर्तेते): vartete is used as a grammatical form in this verse.
navayauvanau (नवयौवनौ): The core matches the root an, “to breathe.”
daiteyamallāś (दैतेयमल्लाश्): daiteyamallāś is used as a grammatical form in this verse.
cāṇūrapramukhās (चाणूरप्रमुखास्): The core matches the root ram, “to rest, to delight.”
tv (त्व्): tv is used as a grammatical form in this verse.
atidāruṇāḥ (अतिदारुणाः): The core matches the root dā, “to give.” ati- (“beyond”) + dāruṇāḥ.

नियुद्धप्राश्निकानां तु महान् एष व्यतिक्रमः यद् बालबलिनोर् युद्धं मध्यस्थैः समुपेक्ष्यते

niyuddhaprāśnikānāṃ tu mahān eṣa vyatikramaḥ yad bālabalinor yuddhaṃ madhyasthaiḥ samupekṣyate

[5.20.50] ni- (“down, in”) + yuddhaprāśnikānāṃ but great this one which battle sam- (“together”) + upekṣyate

Word make-up

niyuddhaprāśnikānāṃ (नियुद्धप्राश्निकानां): ni- (“down, in”) + yuddhaprāśnikānāṃ; ni- (“down, in”) + yuddhaprāśnikānāṃ.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
mahān (महान्): great; mahat: great. From mah, “to be great.”
eṣa (एष): this one; Masculine of etad: “this one.”
vyatikramaḥ (व्यतिक्रमः): The core matches the root kram, “to step.”
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
bālabalinor (बालबलिनोर्): bālabalinor is used as a grammatical form in this verse.
yuddhaṃ (युद्धं): battle; From yudh, “to fight.” Fight; battle. yudhi is locative: in battle.
madhyasthaiḥ (मध्यस्थैः): The core matches the root as, “to be.”
samupekṣyate (समुपेक्ष्यते): sam- (“together”) + upekṣyate; sam- (“together”) + upekṣyate.

इत्थं पुरस्त्रीलोकस्य वदतश् चालयन् भुवम्

itthaṃ purastrīlokasya vadataś cālayan bhuvam

[5.20.51ab]

Word make-up

itthaṃ (इत्थं): itthaṃ is used as a grammatical form in this verse.
purastrīlokasya (पुरस्त्रीलोकस्य): The core matches the root lok, “to see, to shine.”
vadataś (वदतश्): The core matches the root vad, “to say.”
cālayan (चालयन्): The core matches the root an, “to breathe.”
bhuvam (भुवम्): The core matches the root hu, “to pour the offering.”

निरुद्धं प्राष्णिकैर् युक्तं श्रुत्वा तौ रामकेशवौ

niruddhaṃ prāṣṇikair yuktaṃ śrutvā tau rāmakeśavau

[5.20.51ab.34] nir- (“out, without”) + uddhaṃ yoked hearing

Word make-up

niruddhaṃ (निरुद्धं): nir- (“out, without”) + uddhaṃ; nir- (“out, without”) + uddhaṃ.
prāṣṇikair (प्राष्णिकैर्): prāṣṇikair is used as a grammatical form in this verse.
yuktaṃ (युक्तं): yoked; From yuj, “to yoke, to join.” Is yoked; yoked; having yoked.
śrutvā (श्रुत्वा): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.
tau (तौ): tau is used as a grammatical form in this verse.
rāmakeśavau (रामकेशवौ): rāmakeśavau is used as a grammatical form in this verse.

ववल्ग बद्धकक्ष्यो ऽन्तर् जनस्य भगवान् हरिः

vavalga baddhakakṣyo 'ntar janasya bhagavān hariḥ

[5.20.51cd] the Lord

Word make-up

vavalga (ववल्ग): vavalga is used as a grammatical form in this verse.
baddhakakṣyo (बद्धकक्ष्यो): baddhakakṣyo is used as a grammatical form in this verse.
'ntar (ऽन्तर्): 'ntar is used as a grammatical form in this verse.
janasya (जनस्य): The core matches the root jan, “to be born.”
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.

बलभद्रो ऽपि चास्फोट्य ववल्ग ललितं यदा पदे पदे तदा भूमिर् यन् न शीर्णा तद् अद्भुतम्

balabhadro 'pi cāsphoṭya vavalga lalitaṃ yadā pade pade tadā bhūmir yan na śīrṇā tad adbhutam

[5.20.52] when then not that

Word make-up

balabhadro (बलभद्रो): The core matches the root labh, “to obtain.”
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
cāsphoṭya (चास्फोट्य): The core matches the root ās, “to sit.”
vavalga (ववल्ग): vavalga is used as a grammatical form in this verse.
lalitaṃ (ललितं): lalitaṃ is used as a grammatical form in this verse.
yadā (यदा): when; ya- + dā: “at which time, when.”
pade (पदे): The core matches the root pad, “to go, to fall.”
pade (पदे): The core matches the root pad, “to go, to fall.”
tadā (तदा): then; ta- + dā: “at that time, then.”
bhūmir (भूमिर्): The core matches the root bhū, “to be, to come to be.”
yan (यन्): The core matches the root an, “to breathe.”
na (न): not; Negation: “not.”
śīrṇā (शीर्णा): The core matches the root śī, “to lie.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
adbhutam (अद्भुतम्): The core matches the root hu, “to pour the offering.” a- (“not”) + dbhutam.

चाणूरेण ततः कृष्णो युयुधे ऽमितविक्रमः नियुद्धकुशलो दैत्यो बलभद्रेण मुष्टिकः

cāṇūreṇa tataḥ kṛṣṇo yuyudhe 'mitavikramaḥ niyuddhakuśalo daityo balabhadreṇa muṣṭikaḥ

[5.20.53] then Vocative: O Kṛṣṇa ni- (“down, in”) + yuddhakuśalo

Word make-up

cāṇūreṇa (चाणूरेण): cāṇūreṇa is used as a grammatical form in this verse.
tataḥ (ततः): then; From tad + tas: “from that, then.”
kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
yuyudhe (युयुधे): The core matches the root yudh, “to fight.”
'mitavikramaḥ (ऽमितविक्रमः): The core matches the root kram, “to step.”
niyuddhakuśalo (नियुद्धकुशलो): ni- (“down, in”) + yuddhakuśalo; ni- (“down, in”) + yuddhakuśalo.
daityo (दैत्यो): daityo is used as a grammatical form in this verse.
balabhadreṇa (बलभद्रेण): The core matches the root labh, “to obtain.”
muṣṭikaḥ (मुष्टिकः): muṣṭikaḥ is used as a grammatical form in this verse.

संनिपातावधूतैस् तु चाणूरेण समं हरिः क्षेपणैर् मुष्टिभिश् चैव कीलवज्रनिपातनैः

saṃnipātāvadhūtais tu cāṇūreṇa samaṃ hariḥ kṣepaṇair muṣṭibhiś caiva kīlavajranipātanaiḥ

[5.20.54] but even

Word make-up

saṃnipātāvadhūtais (संनिपातावधूतैस्): The core matches the root vad, “to say.” saṃ- (“together”) + nipātāvadhūtais.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
cāṇūreṇa (चाणूरेण): cāṇūreṇa is used as a grammatical form in this verse.
samaṃ (समं): even; sama: same, even, equal. Evenness.
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.
kṣepaṇair (क्षेपणैर्): kṣepaṇair is used as a grammatical form in this verse.
muṣṭibhiś (मुष्टिभिश्): muṣṭibhiś is used as a grammatical form in this verse.
caiva (चैव): caiva is used as a grammatical form in this verse.
kīlavajranipātanaiḥ (कीलवज्रनिपातनैः): The core matches the root tan, “to stretch.”

जानुभिश् चान्यनिर्घातैस् तथा बाहुविघट्टितैः

jānubhiś cānyanirghātais tathā bāhuvighaṭṭitaiḥ

[5.20.54.35] so

Word make-up

jānubhiś (जानुभिश्): jānubhiś is used as a grammatical form in this verse.
cānyanirghātais (चान्यनिर्घातैस्): The core matches the root an, “to breathe.”
tathā (तथा): so; ta- + thā: “in that way, so.”
bāhuvighaṭṭitaiḥ (बाहुविघट्टितैः): The core matches the root hu, “to pour the offering.”

जानुभिश् चाश्मभिर् घातैः शिरोभिर् अवघट्टितैः

jānubhiś cāśmabhir ghātaiḥ śirobhir avaghaṭṭitaiḥ

[5.20.54.36] ava- (“down, off”) + ghaṭṭitaiḥ

Word make-up

jānubhiś (जानुभिश्): jānubhiś is used as a grammatical form in this verse.
cāśmabhir (चाश्मभिर्): cāśmabhir is used as a grammatical form in this verse.
ghātaiḥ (घातैः): ghātaiḥ is used as a grammatical form in this verse.
śirobhir (शिरोभिर्): śirobhir is used as a grammatical form in this verse.
avaghaṭṭitaiḥ (अवघट्टितैः): ava- (“down, off”) + ghaṭṭitaiḥ; ava- (“down, off”) + ghaṭṭitaiḥ.

पादोद्धूतैः प्रमृष्टैश् च तयोर् युद्धम् अभून् महत्

pādoddhūtaiḥ pramṛṣṭaiś ca tayor yuddham abhūn mahat

[5.20.55] and battle great

Word make-up

pādoddhūtaiḥ (पादोद्धूतैः): The core matches the root pā, “to protect / to drink.”
pramṛṣṭaiś (प्रमृष्टैश्): The core matches the root ram, “to rest, to delight.” pra- (“forth, forward”) + mṛṣṭaiś.
ca (च): and; Enclitic particle: “and, also.”
tayor (तयोर्): tayor is used as a grammatical form in this verse.
yuddham (युद्धम्): battle; From yudh, “to fight.” Fight; battle. yudhi is locative: in battle.
abhūn (अभून्): The core matches the root bhū, “to be, to come to be.” a- (“not”) + bhūn.
mahat (महत्): great; mahat: great. From mah, “to be great.”

अशस्त्रम् अतिघोरं तत् तयोर् युद्धं सुदारुणम् बलप्राणविनिष्पाद्यं समाजोत्सवसंनिधौ

aśastram atighoraṃ tat tayor yuddhaṃ sudāruṇam balaprāṇaviniṣpādyaṃ samājotsavasaṃnidhau

[5.20.56] not cutting-weapon ati- (“beyond”) + ghoraṃ that battle

Word make-up

aśastram (अशस्त्रम्): not cutting-weapon; a- (“not”) joined to śastram. From śas, “to cut.” A cutting-weapon. Together the form means a + that sense.
atighoraṃ (अतिघोरं): ati- (“beyond”) + ghoraṃ; ati- (“beyond”) + ghoraṃ.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
tayor (तयोर्): tayor is used as a grammatical form in this verse.
yuddhaṃ (युद्धं): battle; From yudh, “to fight.” Fight; battle. yudhi is locative: in battle.
sudāruṇam (सुदारुणम्): The core matches the root dā, “to give.” su- (“well, good”) + dāruṇam.
balaprāṇaviniṣpādyaṃ (बलप्राणविनिष्पाद्यं): The core matches the root pā, “to protect / to drink.”
samājotsavasaṃnidhau (समाजोत्सवसंनिधौ): The core matches the root vas, “to dwell.” sam- (“together”) + ājotsavasaṃnidhau.

यावद् यावच् च चाणूरो युयुधे हरिणा सह प्राणहानिम् अवापाग्र्यां तावत् तावल् लवाल् लवम्

yāvad yāvac ca cāṇūro yuyudhe hariṇā saha prāṇahānim avāpāgryāṃ tāvat tāval lavāl lavam

[5.20.57] and with

Word make-up

yāvad (यावद्): The core matches the root vad, “to say.”
yāvac (यावच्): The core matches the root vac, “to speak.”
ca (च): and; Enclitic particle: “and, also.”
cāṇūro (चाणूरो): cāṇūro is used as a grammatical form in this verse.
yuyudhe (युयुधे): The core matches the root yudh, “to fight.”
hariṇā (हरिणा): hariṇā is used as a grammatical form in this verse.
saha (सह): with; Indeclinable: “with, together.”
prāṇahānim (प्राणहानिम्): prāṇahānim is used as a grammatical form in this verse.
avāpāgryāṃ (अवापाग्र्यां): The core matches the root āp, “to reach.” a- (“not”) + vāpāgryāṃ.
tāvat (तावत्): tāvat is used as a grammatical form in this verse.
tāval (तावल्): tāval is used as a grammatical form in this verse.
lavāl (लवाल्): lavāl is used as a grammatical form in this verse.
lavam (लवम्): lavam is used as a grammatical form in this verse.

कृष्णो ऽपि युयुधे तेन लीलयैव जगन्मयः खेदाच् चालयता कोपान् निजशेखरकेसरम्

kṛṣṇo 'pi yuyudhe tena līlayaiva jaganmayaḥ khedāc cālayatā kopān nijaśekharakesaram

[5.20.58] Vocative: O Kṛṣṇa by that

Word make-up

kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
yuyudhe (युयुधे): The core matches the root yudh, “to fight.”
tena (तेन): by that; Instrumental of tad: “by that.”
līlayaiva (लीलयैव): līlayaiva is used as a grammatical form in this verse.
jaganmayaḥ (जगन्मयः): The core matches the root an, “to breathe.”
khedāc (खेदाच्): The core matches the root dā, “to give.”
cālayatā (चालयता): cālayatā is used as a grammatical form in this verse.
kopān (कोपान्): The core matches the root pā, “to protect / to drink.”
nijaśekharakesaram (निजशेखरकेसरम्): The core matches the root ram, “to rest, to delight.” ni- (“down, in”) + jaśekharakesaram.

बलक्षयं विवृद्धिं च दृष्ट्वा चाणूरकृष्णयोः वारयाम् आस तूर्याणि कंसः कोपपरायणः

balakṣayaṃ vivṛddhiṃ ca dṛṣṭvā cāṇūrakṛṣṇayoḥ vārayām āsa tūryāṇi kaṃsaḥ kopaparāyaṇaḥ

[5.20.59] and seeing

Word make-up

balakṣayaṃ (बलक्षयं): balakṣayaṃ is used as a grammatical form in this verse.
vivṛddhiṃ (विवृद्धिं): The core matches the root vṛ, “to cover / to choose.” vi- (“apart, asunder”) + vṛddhiṃ.
ca (च): and; Enclitic particle: “and, also.”
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
cāṇūrakṛṣṇayoḥ (चाणूरकृष्णयोः): The core matches the root kṛṣ, “to drag, to plough.”
vārayām (वारयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
tūryāṇi (तूर्याणि): The core matches the root yā, “to go.”
kaṃsaḥ (कंसः): kaṃsaḥ is used as a grammatical form in this verse.
kopaparāyaṇaḥ (कोपपरायणः): kopaparāyaṇaḥ is used as a grammatical form in this verse.

मृदङ्गादिषु तूर्येषु प्रतिषिद्धेषु तत्क्षणात् खे संगतान्य् अवाद्यन्त देवतूर्याण्य् अनेकशः

mṛdaṅgādiṣu tūryeṣu pratiṣiddheṣu tatkṣaṇāt khe saṃgatāny avādyanta devatūryāṇy anekaśaḥ

[5.20.60] saṃ- (“together”) + gatāny

Word make-up

mṛdaṅgādiṣu (मृदङ्गादिषु): The core matches the root mṛ, “to die.”
tūryeṣu (तूर्येषु): tūryeṣu is used as a grammatical form in this verse.
pratiṣiddheṣu (प्रतिषिद्धेषु): The core matches the root iṣ, “to wish, to send.” prati- (“back, against, toward each”) + ṣiddheṣu.
tatkṣaṇāt (तत्क्षणात्): tatkṣaṇāt is used as a grammatical form in this verse.
khe (खे): khe is used as a grammatical form in this verse.
saṃgatāny (संगतान्य्): saṃ- (“together”) + gatāny; saṃ- (“together”) + gatāny.
avādyanta (अवाद्यन्त): The core matches the root an, “to breathe.” a- (“not”) + vādyanta.
devatūryāṇy (देवतूर्याण्य्): The core matches the root yā, “to go.”
anekaśaḥ (अनेकशः): The core matches the root an, “to breathe.” a- (“not”) + nekaśaḥ.

जय गोविन्द चाणूरं जहि केशव दानवम् इत्य् अन्तर्धानगा देवास् तदोचुर् अतिहर्षिताः

jaya govinda cāṇūraṃ jahi keśava dānavam ity antardhānagā devās tadocur atiharṣitāḥ

[5.20.61] govinda strike keśava shining one ati- (“beyond”) + harṣitāḥ

Word make-up

jaya (जय): jaya is used as a grammatical form in this verse.
govinda (गोविन्द): A name of Kṛṣṇa; go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
cāṇūraṃ (चाणूरं): cāṇūraṃ is used as a grammatical form in this verse.
jahi (जहि): strike; Imperative of han, “to strike.” Strike!
keśava (केशव): A name of Kṛṣṇa; keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.
dānavam (दानवम्): The core matches the root dā, “to give.”
ity (इत्य्): ity is used as a grammatical form in this verse.
antardhānagā (अन्तर्धानगा): The core matches the root dhā, “to place.” a- (“not”) + ntardhānagā.
devās (देवास्): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
tadocur (तदोचुर्): tadocur is used as a grammatical form in this verse.
atiharṣitāḥ (अतिहर्षिताः): ati- (“beyond”) + harṣitāḥ; ati- (“beyond”) + harṣitāḥ.

चाणूरेण चिरं कालं क्रीडित्वा मधुसूदनः उत्पाट्य भ्रामयाम् आस तद्वधाय कृतोद्यमः

cāṇūreṇa ciraṃ kālaṃ krīḍitvā madhusūdanaḥ utpāṭya bhrāmayām āsa tadvadhāya kṛtodyamaḥ

[5.20.62] time madhusūdanaḥ

Word make-up

cāṇūreṇa (चाणूरेण): cāṇūreṇa is used as a grammatical form in this verse.
ciraṃ (चिरं): ciraṃ is used as a grammatical form in this verse.
kālaṃ (कालं): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
krīḍitvā (क्रीडित्वा): krīḍitvā is used as a grammatical form in this verse.
madhusūdanaḥ (मधुसूदनः): A name of Kṛṣṇa; Madhu (a demon’s name) + sūdana (sūd, “to kill”). Slayer of Madhu. A name of Kṛṣṇa.
utpāṭya (उत्पाट्य): The core matches the root pā, “to protect / to drink.” ut- (“up, out”) + pāṭya.
bhrāmayām (भ्रामयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
tadvadhāya (तद्वधाय): The core matches the root vad, “to say.”
kṛtodyamaḥ (कृतोद्यमः): The core matches the root kṛ, “to do, to make.”

भ्रामयित्वा शतगुणं दैत्यमल्लम् अमित्रजित् भूमाव् आस्फोटयाम् आस गगने गतजीवितम्

bhrāmayitvā śataguṇaṃ daityamallam amitrajit bhūmāv āsphoṭayām āsa gagane gatajīvitam

[5.20.63]

Word make-up

bhrāmayitvā (भ्रामयित्वा): bhrāmayitvā is used as a grammatical form in this verse.
śataguṇaṃ (शतगुणं): śataguṇaṃ is used as a grammatical form in this verse.
daityamallam (दैत्यमल्लम्): daityamallam is used as a grammatical form in this verse.
amitrajit (अमित्रजित्): The core matches the root ji, “to conquer.” a- (“not”) + mitrajit.
bhūmāv (भूमाव्): The core matches the root bhū, “to be, to come to be.”
āsphoṭayām (आस्फोटयाम्): The core matches the root ās, “to sit.” ā- (“unto, fully”) + sphoṭayām.
āsa (आस): The core matches the root ās, “to sit.”
gagane (गगने): The core matches the root an, “to breathe.”
gatajīvitam (गतजीवितम्): The core matches the root jīv, “to live.”

भूमाव् आस्फोटितस् तेन चाणूरः शतधाव्रजत् रक्तस्रावमहापङ्कां चकार स तदा भुवम्

bhūmāv āsphoṭitas tena cāṇūraḥ śatadhāvrajat raktasrāvamahāpaṅkāṃ cakāra sa tadā bhuvam

[5.20.64] by that he then

Word make-up

bhūmāv (भूमाव्): The core matches the root bhū, “to be, to come to be.”
āsphoṭitas (आस्फोटितस्): The core matches the root ās, “to sit.” ā- (“unto, fully”) + sphoṭitas.
tena (तेन): by that; Instrumental of tad: “by that.”
cāṇūraḥ (चाणूरः): cāṇūraḥ is used as a grammatical form in this verse.
śatadhāvrajat (शतधाव्रजत्): The core matches the root dhā, “to place.”
raktasrāvamahāpaṅkāṃ (रक्तस्रावमहापङ्कां): The core matches the root āp, “to reach.”
cakāra (चकार): cakāra is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
tadā (तदा): then; ta- + dā: “at that time, then.”
bhuvam (भुवम्): The core matches the root hu, “to pour the offering.”

बलदेवो ऽपि तत्कालं मुष्टिकेन महाबलः युयुधे दैत्यमल्लेन चाणूरेण यथा हरिः

baladevo 'pi tatkālaṃ muṣṭikena mahābalaḥ yuyudhe daityamallena cāṇūreṇa yathā hariḥ

[5.20.65] as

Word make-up

baladevo (बलदेवो): baladevo is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
tatkālaṃ (तत्कालं): tatkālaṃ is used as a grammatical form in this verse.
muṣṭikena (मुष्टिकेन): muṣṭikena is used as a grammatical form in this verse.
mahābalaḥ (महाबलः): mahābalaḥ is used as a grammatical form in this verse.
yuyudhe (युयुधे): The core matches the root yudh, “to fight.”
daityamallena (दैत्यमल्लेन): daityamallena is used as a grammatical form in this verse.
cāṇūreṇa (चाणूरेण): cāṇūreṇa is used as a grammatical form in this verse.
yathā (यथा): as; ya- + thā: “in which way, as.”
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.

सो ऽप्य् एनं मुष्टिना मूर्ध्नि वक्षस्य् आहत्य जानुना पातयित्वा धरापृष्ठे निष्पिपेष गतायुषम्

so 'py enaṃ muṣṭinā mūrdhni vakṣasy āhatya jānunā pātayitvā dharāpṛṣṭhe niṣpipeṣa gatāyuṣam

[5.20.66] him head ā- (“unto, fully”) + hatya

Word make-up

so (सो): so is used as a grammatical form in this verse.
'py (ऽप्य्): 'py is used as a grammatical form in this verse.
enaṃ (एनं): him; Accusative of anaphoric ena-: “him, this one already in view.”
muṣṭinā (मुष्टिना): muṣṭinā is used as a grammatical form in this verse.
mūrdhni (मूर्ध्नि): head; śiras: head. mūrdhan: head, peak.
vakṣasy (वक्षस्य्): The core matches the root as, “to be.”
āhatya (आहत्य): ā- (“unto, fully”) + hatya; ā- (“unto, fully”) + hatya.
jānunā (जानुना): jānunā is used as a grammatical form in this verse.
pātayitvā (पातयित्वा): The core matches the root pā, “to protect / to drink.”
dharāpṛṣṭhe (धरापृष्ठे): The core matches the root āp, “to reach.”
niṣpipeṣa (निष्पिपेष): The core matches the root iṣ, “to wish, to send.” niṣ- (“out, without”) + pipeṣa.
gatāyuṣam (गतायुषम्): gatāyuṣam is used as a grammatical form in this verse.

कृष्णस् तोशलकं भूयो मल्लराजं महाबलम् वाममुष्टिप्रहारेण पातयाम् आस भूतले

kṛṣṇas tośalakaṃ bhūyo mallarājaṃ mahābalam vāmamuṣṭiprahāreṇa pātayām āsa bhūtale

[5.20.67] Vocative: O Kṛṣṇa again

Word make-up

kṛṣṇas (कृष्णस्): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
tośalakaṃ (तोशलकं): tośalakaṃ is used as a grammatical form in this verse.
bhūyo (भूयो): again; Inflected from bhūya. Comparative of bahu / from bhū: “more, again.”
mallarājaṃ (मल्लराजं): The core matches the root rāj, “to shine, to rule.”
mahābalam (महाबलम्): mahābalam is used as a grammatical form in this verse.
vāmamuṣṭiprahāreṇa (वाममुष्टिप्रहारेण): vāmamuṣṭiprahāreṇa is used as a grammatical form in this verse.
pātayām (पातयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
bhūtale (भूतले): The core matches the root bhū, “to be, to come to be.”

चाणूरे निहते मल्ले मुष्टिके विनिपातिते नीते क्षयं तोशलके सर्वे मल्लाः प्रदुद्रुवुः

cāṇūre nihate malle muṣṭike vinipātite nīte kṣayaṃ tośalake sarve mallāḥ pradudruvuḥ

[5.20.68] striking all pra- (“forth, forward”) + dudruvuḥ

Word make-up

cāṇūre (चाणूरे): cāṇūre is used as a grammatical form in this verse.
nihate (निहते): striking; ni- (“down, in”) joined to hate. From han, “to strike, to slay.” Strikes; is struck; to slay; having slain. Together the form means ni + that sense.
malle (मल्ले): malle is used as a grammatical form in this verse.
muṣṭike (मुष्टिके): muṣṭike is used as a grammatical form in this verse.
vinipātite (विनिपातिते): The core matches the root pā, “to protect / to drink.” vi- (“apart, asunder”) + nipātite.
nīte (नीते): The core matches the root nī, “to lead.”
kṣayaṃ (क्षयं): kṣayaṃ is used as a grammatical form in this verse.
tośalake (तोशलके): tośalake is used as a grammatical form in this verse.
sarve (सर्वे): all; Nominative plural of sarva: “all.”
mallāḥ (मल्लाः): mallāḥ is used as a grammatical form in this verse.
pradudruvuḥ (प्रदुद्रुवुः): pra- (“forth, forward”) + dudruvuḥ; pra- (“forth, forward”) + dudruvuḥ.

ववल्गतुस् तदा रङ्गे कृष्णसंकर्षणाव् उभौ समानवयसो गोपान् बलाद् आकृष्य हर्षितौ

vavalgatus tadā raṅge kṛṣṇasaṃkarṣaṇāv ubhau samānavayaso gopān balād ākṛṣya harṣitau

[5.20.69] then both

Word make-up

vavalgatus (ववल्गतुस्): vavalgatus is used as a grammatical form in this verse.
tadā (तदा): then; ta- + dā: “at that time, then.”
raṅge (रङ्गे): raṅge is used as a grammatical form in this verse.
kṛṣṇasaṃkarṣaṇāv (कृष्णसंकर्षणाव्): The core matches the root kṛṣ, “to drag, to plough.”
ubhau (उभौ): both; ubha: both.
samānavayaso (समानवयसो): The core matches the root mā, “to measure.” sam- (“together”) + ānavayaso.
gopān (गोपान्): The core matches the root pā, “to protect / to drink.”
balād (बलाद्): balād is used as a grammatical form in this verse.
ākṛṣya (आकृष्य): The core matches the root kṛṣ, “to drag, to plough.” ā- (“unto, fully”) + kṛṣya.
harṣitau (हर्षितौ): harṣitau is used as a grammatical form in this verse.

कंसो ऽपि कोपरक्ताक्षः प्राहोच्चैर् व्यापृतान् नरान् गोपाव् एतौ समाजौघान् निष्क्राम्येतां बलाद् इतः

kaṃso 'pi koparaktākṣaḥ prāhoccair vyāpṛtān narān gopāv etau samājaughān niṣkrāmyetāṃ balād itaḥ

[5.20.70] a man

Word make-up

kaṃso (कंसो): kaṃso is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
koparaktākṣaḥ (कोपरक्ताक्षः): koparaktākṣaḥ is used as a grammatical form in this verse.
prāhoccair (प्राहोच्चैर्): prāhoccair is used as a grammatical form in this verse.
vyāpṛtān (व्यापृतान्): The core matches the root āp, “to reach.”
narān (नरान्): a man; Inflected from nara. nara: a man, a human being (as mortal person).
gopāv (गोपाव्): The core matches the root pā, “to protect / to drink.”
etau (एतौ): etau is used as a grammatical form in this verse.
samājaughān (समाजौघान्): The core matches the root mā, “to measure.” sam- (“together”) + ājaughān.
niṣkrāmyetāṃ (निष्क्राम्येतां): The core matches the root iṣ, “to wish, to send.” niṣ- (“out, without”) + krāmyetāṃ.
balād (बलाद्): balād is used as a grammatical form in this verse.
itaḥ (इतः): itaḥ is used as a grammatical form in this verse.

नन्दो ऽपि गृह्यतां पापो निगडैर् आयसैर् इह अवृद्धार्हेण दण्डेन वसुदेवो ऽपि हन्यताम्

nando 'pi gṛhyatāṃ pāpo nigaḍair āyasair iha avṛddhārheṇa daṇḍena vasudevo 'pi hanyatām

[5.20.71] ill-deed ni- (“down, in”) + gaḍair here

Word make-up

nando (नन्दो): The core matches the root nand, “to rejoice.”
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
gṛhyatāṃ (गृह्यतां): gṛhyatāṃ is used as a grammatical form in this verse.
pāpo (पापो): ill-deed; Inflected from pāpa. pāpa: evil, what is ill, a bad deed. Not a Christian “sin” imported whole.
nigaḍair (निगडैर्): ni- (“down, in”) + gaḍair; ni- (“down, in”) + gaḍair.
āyasair (आयसैर्): The core matches the root as, “to be.” ā- (“unto, fully”) + yasair.
iha (इह): here; Adverb: “here, in this world.”
avṛddhārheṇa (अवृद्धार्हेण): The core matches the root dhā, “to place.” a- (“not”) + vṛddhārheṇa.
daṇḍena (दण्डेन): daṇḍena is used as a grammatical form in this verse.
vasudevo (वसुदेवो): The core matches the root vas, “to dwell.”
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
hanyatām (हन्यताम्): The core matches the root han, “to strike.”

वल्गन्ति गोपाः कृष्णेन ये चेमे सहिताः पुरः गावो ह्रियन्ताम् एतेषां यच् चास्ति वसु किंचन

valganti gopāḥ kṛṣṇena ye ceme sahitāḥ puraḥ gāvo hriyantām eteṣāṃ yac cāsti vasu kiṃcana

[5.20.72] Vocative: O Kṛṣṇa who

Word make-up

valganti (वल्गन्ति): The core matches the root an, “to breathe.”
gopāḥ (गोपाः): The core matches the root pā, “to protect / to drink.”
kṛṣṇena (कृष्णेन): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
ceme (चेमे): ceme is used as a grammatical form in this verse.
sahitāḥ (सहिताः): sahitāḥ is used as a grammatical form in this verse.
puraḥ (पुरः): puraḥ is used as a grammatical form in this verse.
gāvo (गावो): gāvo is used as a grammatical form in this verse.
hriyantām (ह्रियन्ताम्): The core matches the root an, “to breathe.”
eteṣāṃ (एतेषां): eteṣāṃ is used as a grammatical form in this verse.
yac (यच्): yac is used as a grammatical form in this verse.
cāsti (चास्ति): The core matches the root ās, “to sit.”
vasu (वसु): The core matches the root vas, “to dwell.”
kiṃcana (किंचन): The core matches the root an, “to breathe.”

एवम् आज्ञापयानं तु प्रहस्य मधुसूदनः उत्प्लुत्यारुह्य तं मञ्चं कंसं जग्राह वेगतः

evam ājñāpayānaṃ tu prahasya madhusūdanaḥ utplutyāruhya taṃ mañcaṃ kaṃsaṃ jagrāha vegataḥ

[5.20.73] just but madhusūdanaḥ him

Word make-up

evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
ājñāpayānaṃ (आज्ञापयानं): The core matches the root jñā, “to know.” ā- (“unto, fully”) + jñāpayānaṃ.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
prahasya (प्रहस्य): The core matches the root as, “to be.” pra- (“forth, forward”) + hasya.
madhusūdanaḥ (मधुसूदनः): A name of Kṛṣṇa; Madhu (a demon’s name) + sūdana (sūd, “to kill”). Slayer of Madhu. A name of Kṛṣṇa.
utplutyāruhya (उत्प्लुत्यारुह्य): The core matches the root yā, “to go.” ut- (“up, out”) + plutyāruhya.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
mañcaṃ (मञ्चं): mañcaṃ is used as a grammatical form in this verse.
kaṃsaṃ (कंसं): kaṃsaṃ is used as a grammatical form in this verse.
jagrāha (जग्राह): jagrāha is used as a grammatical form in this verse.
vegataḥ (वेगतः): vegataḥ is used as a grammatical form in this verse.

केशेष्व् आकृष्य विगलत्किरीटम् अवनीतले कंसं स पातयाम् आस तस्योपरि पपात च

keśeṣv ākṛṣya vigalatkirīṭam avanītale kaṃsaṃ sa pātayām āsa tasyopari papāta ca

[5.20.74] vi- (“apart, asunder”) + galatkirīṭam he and

Word make-up

keśeṣv (केशेष्व्): keśeṣv is used as a grammatical form in this verse.
ākṛṣya (आकृष्य): The core matches the root kṛṣ, “to drag, to plough.” ā- (“unto, fully”) + kṛṣya.
vigalatkirīṭam (विगलत्किरीटम्): vi- (“apart, asunder”) + galatkirīṭam; vi- (“apart, asunder”) + galatkirīṭam.
avanītale (अवनीतले): The core matches the root nī, “to lead.” ava- (“down, off”) + nītale.
kaṃsaṃ (कंसं): kaṃsaṃ is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
pātayām (पातयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
tasyopari (तस्योपरि): The core matches the root as, “to be.”
papāta (पपात): The core matches the root pā, “to protect / to drink.”
ca (च): and; Enclitic particle: “and, also.”

निःशेषजगदाधारगुरुणा पततोपरि कृष्णेन त्याजितः प्राणान् उग्रसेनात्मजो नृपः

niḥśeṣajagadādhāraguruṇā patatopari kṛṣṇena tyājitaḥ prāṇān ugrasenātmajo nṛpaḥ

[5.20.75] Vocative: O Kṛṣṇa forward-breath

Word make-up

niḥśeṣajagadādhāraguruṇā (निःशेषजगदाधारगुरुणा): The core matches the root dhā, “to place.” ni- (“down, in”) + ḥśeṣajagadādhāraguruṇā.
patatopari (पततोपरि): The core matches the root pat, “to fall.”
kṛṣṇena (कृष्णेन): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
tyājitaḥ (त्याजितः): The core matches the root yā, “to go.”
prāṇān (प्राणान्): forward-breath; Inflected from prāṇa. pra- (“forth”) + an, “to breathe.” Forward-breath; the breath of life.
ugrasenātmajo (उग्रसेनात्मजो): The core matches the root as, “to be.”
nṛpaḥ (नृपः): nṛpaḥ is used as a grammatical form in this verse.

मृतस्य केशेषु तदा गृहीत्वा मधुसूदनः चकर्ष देहं कंसस्य रङ्गमध्ये महाबलः

mṛtasya keśeṣu tadā gṛhītvā madhusūdanaḥ cakarṣa dehaṃ kaṃsasya raṅgamadhye mahābalaḥ

[5.20.76] dies then grasps madhusūdanaḥ the body

Word make-up

mṛtasya (मृतस्य): dies; Inflected from mṛta. From mṛ, “to die.” Dies; dead.
keśeṣu (केशेषु): keśeṣu is used as a grammatical form in this verse.
tadā (तदा): then; ta- + dā: “at that time, then.”
gṛhītvā (गृहीत्वा): grasps; From grah, “to grasp.” Grasps; having grasped.
madhusūdanaḥ (मधुसूदनः): A name of Kṛṣṇa; Madhu (a demon’s name) + sūdana (sūd, “to kill”). Slayer of Madhu. A name of Kṛṣṇa.
cakarṣa (चकर्ष): cakarṣa is used as a grammatical form in this verse.
dehaṃ (देहं): the body; From dih, “to smear, to plaster.” The plastered thing: the formed body.
kaṃsasya (कंसस्य): The core matches the root as, “to be.”
raṅgamadhye (रङ्गमध्ये): The core matches the root gam, “to go.”
mahābalaḥ (महाबलः): mahābalaḥ is used as a grammatical form in this verse.

गौरवेणातिमहता परिखा तेन कृष्यता कृता कंसस्य देहेन वेगेनेव महाम्भसः

gauraveṇātimahatā parikhā tena kṛṣyatā kṛtā kaṃsasya dehena vegeneva mahāmbhasaḥ

[5.20.77] pari- (“around”) + khā by that the embodied

Word make-up

gauraveṇātimahatā (गौरवेणातिमहता): gauraveṇātimahatā is used as a grammatical form in this verse.
parikhā (परिखा): pari- (“around”) + khā; pari- (“around”) + khā.
tena (तेन): by that; Instrumental of tad: “by that.”
kṛṣyatā (कृष्यता): The core matches the root kṛṣ, “to drag, to plough.”
kṛtā (कृता): The core matches the root kṛ, “to do, to make.”
kaṃsasya (कंसस्य): The core matches the root as, “to be.”
dehena (देहेन): the embodied; deha from dih, “to plaster”: the body. dehin is the one who has a body, the embodied.
vegeneva (वेगेनेव): vegeneva is used as a grammatical form in this verse.
mahāmbhasaḥ (महाम्भसः): The core matches the root as, “to be.”

कंसे गृहीते कृष्णेन तद्भ्राताभ्यागतो रुषा सुनामा बलभद्रेण लीलयैव निपातितः

kaṃse gṛhīte kṛṣṇena tadbhrātābhyāgato ruṣā sunāmā balabhadreṇa līlayaiva nipātitaḥ

[5.20.78] Vocative: O Kṛṣṇa name

Word make-up

kaṃse (कंसे): kaṃse is used as a grammatical form in this verse.
gṛhīte (गृहीते): gṛhīte is used as a grammatical form in this verse.
kṛṣṇena (कृष्णेन): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
tadbhrātābhyāgato (तद्भ्राताभ्यागतो): The core matches the root yā, “to go.”
ruṣā (रुषा): ruṣā is used as a grammatical form in this verse.
sunāmā (सुनामा): name; su- (“well, good”) joined to nāmā. nāman: name, from a root of bending/marking. The name. Together the form means su + that sense.
balabhadreṇa (बलभद्रेण): The core matches the root labh, “to obtain.”
līlayaiva (लीलयैव): līlayaiva is used as a grammatical form in this verse.
nipātitaḥ (निपातितः): The core matches the root pā, “to protect / to drink.” ni- (“down, in”) + pātitaḥ.

ततो हाहाकृतं सर्वम् आसीत् तद् रङ्गमण्डलम् अवज्ञया हतं दृष्ट्वा कृष्णेन मथुरेश्वरम्

tato hāhākṛtaṃ sarvam āsīt tad raṅgamaṇḍalam avajñayā hataṃ dṛṣṭvā kṛṣṇena mathureśvaram

[5.20.79] that all that striking seeing Vocative: O Kṛṣṇa

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
hāhākṛtaṃ (हाहाकृतं): The core matches the root kṛ, “to do, to make.”
sarvam (सर्वम्): all; sarva: whole, all. The entire, not a leftover.
āsīt (आसीत्): The core matches the root ās, “to sit.” ā- (“unto, fully”) + sīt.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
raṅgamaṇḍalam (रङ्गमण्डलम्): The core matches the root gam, “to go.”
avajñayā (अवज्ञया): The core matches the root yā, “to go.” ava- (“down, off”) + jñayā.
hataṃ (हतं): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
kṛṣṇena (कृष्णेन): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
mathureśvaram (मथुरेश्वरम्): The core matches the root ram, “to rest, to delight.”

कृष्णो ऽपि वसुदेवस्य पादौ जग्राह सत्वरः देवक्याश् च महाबाहुर् बलदेवसहायवान्

kṛṣṇo 'pi vasudevasya pādau jagrāha satvaraḥ devakyāś ca mahābāhur baladevasahāyavān

[5.20.80] Vocative: O Kṛṣṇa foot and

Word make-up

kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
vasudevasya (वसुदेवस्य): The core matches the root vas, “to dwell.”
pādau (पादौ): foot; pāda: foot, quarter (pad, “to go”). caraṇa from car, “to move.”
jagrāha (जग्राह): jagrāha is used as a grammatical form in this verse.
satvaraḥ (सत्वरः): satvaraḥ is used as a grammatical form in this verse.
devakyāś (देवक्याश्): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
mahābāhur (महाबाहुर्): The core matches the root hu, “to pour the offering.”
baladevasahāyavān (बलदेवसहायवान्): The core matches the root vas, “to dwell.”

उत्थाप्य वसुदेवस् तं देवकी च जनार्दनम् स्मृतजन्मोक्तवचनौ ताव् एव प्रणतौ स्थितौ

utthāpya vasudevas taṃ devakī ca janārdanam smṛtajanmoktavacanau tāv eva praṇatau sthitau

[5.20.81] him and janārdanam just bowed standing

Word make-up

utthāpya (उत्थाप्य): The core matches the root āp, “to reach.” ut- (“up, out”) + thāpya.
vasudevas (वसुदेवस्): The core matches the root vas, “to dwell.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
devakī (देवकी): devakī is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
janārdanam (जनार्दनम्): A name of Kṛṣṇa; Inflected from janārdana. jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.
smṛtajanmoktavacanau (स्मृतजन्मोक्तवचनौ): The core matches the root vac, “to speak.”
tāv (ताव्): tāv is used as a grammatical form in this verse.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
praṇatau (प्रणतौ): bowed; Inflected from praṇata. Past participle of pra- + nam. Bowed; having bowed.
sthitau (स्थितौ): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.

प्रसीद सीदतां देव देवानां वरद प्रभो तथावयोः प्रसादेन कृतोद्धारश् च केशव

prasīda sīdatāṃ deva devānāṃ varada prabho tathāvayoḥ prasādena kṛtoddhāraś ca keśava

[5.20.82] shining one shining one pra- (“forth, forward”) + bho settled-clearness and keśava

Word make-up

prasīda (प्रसीद): The core matches the root as, “to be.” pra- (“forth, forward”) + sīda.
sīdatāṃ (सीदतां): sīdatāṃ is used as a grammatical form in this verse.
deva (देव): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
devānāṃ (देवानां): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
varada (वरद): varada is used as a grammatical form in this verse.
prabho (प्रभो): pra- (“forth, forward”) + bho; pra- (“forth, forward”) + bho.
tathāvayoḥ (तथावयोः): tathāvayoḥ is used as a grammatical form in this verse.
prasādena (प्रसादेन): settled-clearness; Inflected from prasāda. pra-sad, “to sit forth, to settle.” Settled clearness; grace as a settling-down of favour. Not a temple sweet.
kṛtoddhāraś (कृतोद्धारश्): The core matches the root dhā, “to place.”
ca (च): and; Enclitic particle: “and, also.”
keśava (केशव): A name of Kṛṣṇa; keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.

आराधितो यद् भगवान् अवतीर्णो गृहे मम दुर्वृत्तनिधनार्थाय तेन नः पावितं कुलम्

ārādhito yad bhagavān avatīrṇo gṛhe mama durvṛttanidhanārthāya tena naḥ pāvitaṃ kulam

[5.20.83] ā- (“unto, fully”) + rādhito which the Lord ava- (“down, off”) + tīrṇo my by that not

Word make-up

ārādhito (आराधितो): ā- (“unto, fully”) + rādhito; ā- (“unto, fully”) + rādhito.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
avatīrṇo (अवतीर्णो): ava- (“down, off”) + tīrṇo; ava- (“down, off”) + tīrṇo.
gṛhe (गृहे): gṛhe is used as a grammatical form in this verse.
mama (मम): my; Genitive of asmad: “of me, my.”
durvṛttanidhanārthāya (दुर्वृत्तनिधनार्थाय): The core matches the root vṛt, “to turn.” dur- (“ill, hard”) + vṛttanidhanārthāya.
tena (तेन): by that; Instrumental of tad: “by that.”
naḥ (नः): not; Negation: “not.”
pāvitaṃ (पावितं): The core matches the root pā, “to protect / to drink.”
kulam (कुलम्): kulam is used as a grammatical form in this verse.

त्वम् अन्तः सर्वभूतानां सर्वभूतेष्व् अवस्थितः प्रवर्तेते समस्तात्मंस् त्वत्तो भूतभविष्यती

tvam antaḥ sarvabhūtānāṃ sarvabhūteṣv avasthitaḥ pravartete samastātmaṃs tvatto bhūtabhaviṣyatī

[5.20.84] you end standing pra- (“forth, forward”) + vartete

Word make-up

tvam (त्वम्): you; Nominative of yuṣmad: “you.”
antaḥ (अन्तः): end; anta: end, edge, death as the end. The limit.
sarvabhūtānāṃ (सर्वभूतानां): The core matches the root bhū, “to be, to come to be.”
sarvabhūteṣv (सर्वभूतेष्व्): The core matches the root bhū, “to be, to come to be.”
avasthitaḥ (अवस्थितः): standing; ava- (“down, off”) joined to sthitaḥ. From sthā, “to stand.” Standing-place; stood; having stood; stands. Together the form means ava + that sense.
pravartete (प्रवर्तेते): pra- (“forth, forward”) + vartete; pra- (“forth, forward”) + vartete.
samastātmaṃs (समस्तात्मंस्): The core matches the root as, “to be.” sam- (“together”) + astātmaṃs.
tvatto (त्वत्तो): tvatto is used as a grammatical form in this verse.
bhūtabhaviṣyatī (भूतभविष्यती): The core matches the root bhū, “to be, to come to be.”

यज्ञैस् त्वम् इज्यसे नित्यं सर्वदेवमयाच्युत त्वम् एव यज्ञो यष्टा च यज्ञानां परमेश्वरः

yajñais tvam ijyase nityaṃ sarvadevamayācyuta tvam eva yajño yaṣṭā ca yajñānāṃ parameśvaraḥ

[5.20.85] you continual you just offering and offering

Word make-up

yajñais (यज्ञैस्): The core matches the root yaj, “to offer.”
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
ijyase (इज्यसे): The core matches the root as, “to be.”
nityaṃ (नित्यं): continual; From ni- (“in, own”) + tya: what is in-dwelling, continual, one’s own as constant. Continually-there; not a calendar “eternal.”
sarvadevamayācyuta (सर्वदेवमयाच्युत): The core matches the root vad, “to say.”
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
yajño (यज्ञो): offering; From yaj, “to offer, to worship, to stretch toward the gods.” The offering. Not merely “sacrifice” as killing.
yaṣṭā (यष्टा): yaṣṭā is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
yajñānāṃ (यज्ञानां): offering; From yaj, “to offer.” The offering.
parameśvaraḥ (परमेश्वरः): The core matches the root ram, “to rest, to delight.”

समुद्भवः समस्तस्य जगतस् त्वं जनार्दन

samudbhavaḥ samastasya jagatas tvaṃ janārdana

[5.20.85.37] the moving world you janārdana

Word make-up

samudbhavaḥ (समुद्भवः): The core matches the root mud, “to be glad.” sam- (“together”) + udbhavaḥ.
samastasya (समस्तस्य): The core matches the root as, “to be.” sam- (“together”) + astasya.
jagatas (जगतस्): the moving world; From gam, “to go” (intensive): that which keeps going, the moving world.
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
janārdana (जनार्दन): A name of Kṛṣṇa; jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.

सापह्नवं मम मनो यद् एतत् त्वयि जायते देवक्याश् चात्मजप्रीत्या तद् अत्यन्तविडम्बना

sāpahnavaṃ mama mano yad etat tvayi jāyate devakyāś cātmajaprītyā tad atyantaviḍambanā

[5.20.86] my mind which this in you is born that

Word make-up

sāpahnavaṃ (सापह्नवं): The core matches the root āp, “to reach.”
mama (मम): my; Genitive of asmad: “of me, my.”
mano (मनो): mind; Inflected from mana. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
tvayi (त्वयि): in you; Locative of yuṣmad: “in you.”
jāyate (जायते): is born; From jan, “to be born.” Is born; born.
devakyāś (देवक्याश्): The core matches the root yā, “to go.”
cātmajaprītyā (चात्मजप्रीत्या): The core matches the root prī, “to please.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
atyantaviḍambanā (अत्यन्तविडम्बना): The core matches the root an, “to breathe.” a- (“not”) + tyantaviḍambanā.

क्व कर्ता सर्वभूतानाम् अनादिनिधनो भवान् क्व मे मनुष्यकस्यैषा जिह्वा पुत्रेति वक्ष्यति

kva kartā sarvabhūtānām anādinidhano bhavān kva me manuṣyakasyaiṣā jihvā putreti vakṣyati

[5.20.87] the doer you my

Word make-up

kva (क्व): kva is used as a grammatical form in this verse.
kartā (कर्ता): the doer; Agent noun from kṛ, “to do.” The doer.
sarvabhūtānām (सर्वभूतानाम्): The core matches the root bhū, “to be, to come to be.”
anādinidhano (अनादिनिधनो): The core matches the root han, “to strike.” a- (“not”) + nādinidhano.
bhavān (भवान्): you; Honorific “you” (from bhū, the becoming-one as polite you).
kva (क्व): kva is used as a grammatical form in this verse.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
manuṣyakasyaiṣā (मनुष्यकस्यैषा): The core matches the root man, “to think.”
jihvā (जिह्वा): The core matches the root ji, “to conquer.”
putreti (पुत्रेति): putreti is used as a grammatical form in this verse.
vakṣyati (वक्ष्यति): vakṣyati is used as a grammatical form in this verse.

जगद् एतज् जगन्नाथ संभूतम् अखिलं यतः कया युक्त्या विना मायां सो ऽस्मत्तः संभविष्यति

jagad etaj jagannātha saṃbhūtam akhilaṃ yataḥ kayā yuktyā vinā māyāṃ so 'smattaḥ saṃbhaviṣyati

[5.20.88] what has come to be a- (“not”) + khilaṃ which without measuring-out

Word make-up

jagad (जगद्): jagad is used as a grammatical form in this verse.
etaj (एतज्): etaj is used as a grammatical form in this verse.
jagannātha (जगन्नाथ): The core matches the root an, “to breathe.”
saṃbhūtam (संभूतम्): what has come to be; saṃ- (“together”) joined to bhūtam. Past participle of bhū: “what has come to be; a being.” Together the form means saṃ + that sense.
akhilaṃ (अखिलं): a- (“not”) + khilaṃ; a- (“not”) + khilaṃ.
yataḥ (यतः): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.
kayā (कया): The core matches the root yā, “to go.”
yuktyā (युक्त्या): The core matches the root yā, “to go.”
vinā (विना): without; Indeclinable: “without.”
māyāṃ (मायां): measuring-out; Inflected from māyā. From mā, “to measure, to form.” The measuring-out, the making-appear. Not “illusion” as a cheap trick.
so (सो): so is used as a grammatical form in this verse.
'smattaḥ (ऽस्मत्तः): 'smattaḥ is used as a grammatical form in this verse.
saṃbhaviṣyati (संभविष्यति): The core matches the root iṣ, “to wish, to send.” saṃ- (“together”) + bhaviṣyati.

यस्मिन् प्रतिष्ठितं सर्वं जगत् स्थावरजङ्गमम् स कोष्ठोत्सङ्गशयनो मनुष्याज् जायते कथम्

yasmin pratiṣṭhitaṃ sarvaṃ jagat sthāvarajaṅgamam sa koṣṭhotsaṅgaśayano manuṣyāj jāyate katham

[5.20.89] all the moving world he is born how

Word make-up

yasmin (यस्मिन्): The core matches the root as, “to be.”
pratiṣṭhitaṃ (प्रतिष्ठितं): The core matches the root iṣ, “to wish, to send.” prati- (“back, against, toward each”) + ṣṭhitaṃ.
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
jagat (जगत्): the moving world; From gam, “to go” (intensive): that which keeps going, the moving world.
sthāvarajaṅgamam (स्थावरजङ्गमम्): The core matches the root sthā, “to stand.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
koṣṭhotsaṅgaśayano (कोष्ठोत्सङ्गशयनो): The core matches the root an, “to breathe.”
manuṣyāj (मनुष्याज्): The core matches the root man, “to think.”
jāyate (जायते): is born; From jan, “to be born.” Is born; born.
katham (कथम्): how; ka- + tham: “how?”

स त्वं प्रसीद परमेश्वर पाहि विश्वम् अंशावतारकरणैर् न ममासि पुत्रः आब्रह्मपादपम् अयं जगद् एतद् ईश त्वत्तो विमोहयसि किं परमेश्वरात्मन्

sa tvaṃ prasīda parameśvara pāhi viśvam aṃśāvatārakaraṇair na mamāsi putraḥ ābrahmapādapam ayaṃ jagad etad īśa tvatto vimohayasi kiṃ parameśvarātman

[5.20.90] he you tomorrow a- (“not”) + ṃśāvatārakaraṇair not this this master what

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
prasīda (प्रसीद): The core matches the root as, “to be.” pra- (“forth, forward”) + sīda.
parameśvara (परमेश्वर): The core matches the root ram, “to rest, to delight.”
pāhi (पाहि): The core matches the root pā, “to protect / to drink.”
viśvam (विश्वम्): tomorrow; vi- (“apart, asunder”) joined to śvam. Indeclinable: “tomorrow.” Together the form means vi + that sense.
aṃśāvatārakaraṇair (अंशावतारकरणैर्): a- (“not”) + ṃśāvatārakaraṇair; a- (“not”) + ṃśāvatārakaraṇair.
na (न): not; Negation: “not.”
mamāsi (ममासि): The core matches the root ās, “to sit.”
putraḥ (पुत्रः): putraḥ is used as a grammatical form in this verse.
ābrahmapādapam (आब्रह्मपादपम्): The core matches the root pā, “to protect / to drink.” ā- (“unto, fully”) + brahmapādapam.
ayaṃ (अयं): this; Masculine of idam: “this one.”
jagad (जगद्): jagad is used as a grammatical form in this verse.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
īśa (ईश): master; From īś, “to own, to be able, to rule.” Master; owner.
tvatto (त्वत्तो): tvatto is used as a grammatical form in this verse.
vimohayasi (विमोहयसि): The core matches the root as, “to be.” vi- (“apart, asunder”) + mohayasi.
kiṃ (किं): what; Neuter interrogative: “what? why?”
parameśvarātman (परमेश्वरात्मन्): The core matches the root ram, “to rest, to delight.”

मायाविमोहितदृशा तनयो ममेति कंसाद् भयं कृतम् अपास्तभयातितीव्रम् नीतो ऽसि गोकुलम् इतो ऽतिभयाकुलस्य वृद्धिं गतो ऽसि मम नास्ति ममत्वम् ईश

māyāvimohitadṛśā tanayo mameti kaṃsād bhayaṃ kṛtam apāstabhayātitīvram nīto 'si gokulam ito 'tibhayākulasya vṛddhiṃ gato 'si mama nāsti mamatvam īśa

[5.20.91] fear going my master

Word make-up

māyāvimohitadṛśā (मायाविमोहितदृशा): The core matches the root dṛś, “to see.”
tanayo (तनयो): The core matches the root tan, “to stretch.”
mameti (ममेति): mameti is used as a grammatical form in this verse.
kaṃsād (कंसाद्): kaṃsād is used as a grammatical form in this verse.
bhayaṃ (भयं): fear; From bhī, “to fear.” Fear.
kṛtam (कृतम्): The core matches the root kṛ, “to do, to make.”
apāstabhayātitīvram (अपास्तभयातितीव्रम्): The core matches the root ram, “to rest, to delight.” a- (“not”) + pāstabhayātitīvram.
nīto (नीतो): The core matches the root nī, “to lead.”
'si (ऽसि): 'si is used as a grammatical form in this verse.
gokulam (गोकुलम्): gokulam is used as a grammatical form in this verse.
ito (इतो): ito is used as a grammatical form in this verse.
'tibhayākulasya (ऽतिभयाकुलस्य): The core matches the root yā, “to go.”
vṛddhiṃ (वृद्धिं): The core matches the root vṛ, “to cover / to choose.”
gato (गतो): going; Inflected from gata. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
'si (ऽसि): 'si is used as a grammatical form in this verse.
mama (मम): my; Genitive of asmad: “of me, my.”
nāsti (नास्ति): The core matches the root ās, “to sit.”
mamatvam (ममत्वम्): mamatvam is used as a grammatical form in this verse.
īśa (ईश): master; From īś, “to own, to be able, to rule.” Master; owner.

कर्माणि रुद्रमरुदश्विशतक्रतूनां साध्यानि यानि न भवन्ति निरीक्षितानि त्वं विष्णुर् ईश जगताम् उपकारहेतोः प्राप्तो ऽसि नः परिगतं विगतो हि मोहः

karmāṇi rudramarudaśviśatakratūnāṃ sādhyāni yāni na bhavanti nirīkṣitāni tvaṃ viṣṇur īśa jagatām upakārahetoḥ prāpto 'si naḥ parigataṃ vigato hi mohaḥ

[5.20.92] action not you master the moving world upa- (“near, toward”) + kārahetoḥ not going going for confusion

Word make-up

karmāṇi (कर्माणि): action; Inflected karma, from kṛ, “to do.” Deeds; in the doing; of action.
rudramarudaśviśatakratūnāṃ (रुद्रमरुदश्विशतक्रतूनां): The core matches the root viś, “to enter.”
sādhyāni (साध्यानि): The core matches the root yā, “to go.”
yāni (यानि): The core matches the root yā, “to go.”
na (न): not; Negation: “not.”
bhavanti (भवन्ति): The core matches the root an, “to breathe.”
nirīkṣitāni (निरीक्षितानि): The core matches the root īkṣ, “to see, to look.” nir- (“out, without”) + īkṣitāni.
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
viṣṇur (विष्णुर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇur.
īśa (ईश): master; From īś, “to own, to be able, to rule.” Master; owner.
jagatām (जगताम्): the moving world; Inflected from jagat. From gam, “to go” (intensive): that which keeps going, the moving world.
upakārahetoḥ (उपकारहेतोः): upa- (“near, toward”) + kārahetoḥ; upa- (“near, toward”) + kārahetoḥ.
prāpto (प्राप्तो): The core matches the root āp, “to reach.”
'si (ऽसि): 'si is used as a grammatical form in this verse.
naḥ (नः): not; Negation: “not.”
parigataṃ (परिगतं): going; pari- (“around”) joined to gataṃ. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means pari + that sense.
vigato (विगतो): going; vi- (“apart, asunder”) joined to gato. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means vi + that sense.
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
mohaḥ (मोहः): confusion; From muh, “to be confused, to go astray.” Confusion; a going-astray of mind.

Viṣṇu Purāṇa

Pañcama Aṃśa, Viṃśa Adhyāya

Devanagari scan