Pañcama Aṃśa, Ekaviṃśa Adhyāya

इति श्रीविष्णुपुराणे पञ्चमे ऽंशे विंशो ऽध्यायः तौ समुत्पन्नविज्ञानौ भगवत्कर्मदर्शनात् देवकीवसुदेवौ तु दृष्ट्वा मायां पुनर् हरिः मोहाय यदुचक्रस्य विततान स वैष्णवीम्

[[iti śrīviṣṇupurāṇe pañcame 'ṃśe viṃśo 'dhyāyaḥ ]] tau samutpannavijñānau bhagavatkarmadarśanāt devakīvasudevau tu dṛṣṭvā māyāṃ punar hariḥ mohāya yaducakrasya vitatāna sa vaiṣṇavīm

[5.21.1] vi- (“apart, asunder”) + ṃśo but seeing measuring-out again confusion vi- (“apart, asunder”) + tatāna he

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
pañcame (पञ्चमे): pañcame is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
viṃśo (विंशो): vi- (“apart, asunder”) + ṃśo; vi- (“apart, asunder”) + ṃśo.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
tau (तौ): tau is used as a grammatical form in this verse.
samutpannavijñānau (समुत्पन्नविज्ञानौ): The core matches the root jñā, “to know.” sam- (“together”) + utpannavijñānau.
bhagavatkarmadarśanāt (भगवत्कर्मदर्शनात्): The core matches the root an, “to breathe.”
devakīvasudevau (देवकीवसुदेवौ): The core matches the root vas, “to dwell.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
māyāṃ (मायां): measuring-out; Inflected from māyā. From mā, “to measure, to form.” The measuring-out, the making-appear. Not “illusion” as a cheap trick.
punar (पुनर्): again; Adverb: “again, back.”
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.
mohāya (मोहाय): confusion; Inflected from moha. From muh, “to be confused, to go astray.” Confusion; a going-astray of mind.
yaducakrasya (यदुचक्रस्य): The core matches the root as, “to be.”
vitatāna (विततान): vi- (“apart, asunder”) + tatāna; vi- (“apart, asunder”) + tatāna.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
vaiṣṇavīm (वैष्णवीम्): The core matches the root iṣ, “to wish, to send.”

उवाच चाम्ब भोस् तात चिराद् उत्कण्ठितेन मे भवन्तौ कंसभीतेन दृष्टौ संकर्षणेन च

uvāca cāmba bhos tāta cirād utkaṇṭhitena me bhavantau kaṃsabhītena dṛṣṭau saṃkarṣaṇena ca

[5.21.2] said ut- (“up, out”) + kaṇṭhitena my seen saṃ- (“together”) + karṣaṇena and

Word make-up

uvāca (उवाच): said; Perfect of vac, “to speak.” He said.
cāmba (चाम्ब): cāmba is used as a grammatical form in this verse.
bhos (भोस्): bhos is used as a grammatical form in this verse.
tāta (तात): tāta is used as a grammatical form in this verse.
cirād (चिराद्): cirād is used as a grammatical form in this verse.
utkaṇṭhitena (उत्कण्ठितेन): ut- (“up, out”) + kaṇṭhitena; ut- (“up, out”) + kaṇṭhitena.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
bhavantau (भवन्तौ): The core matches the root an, “to breathe.”
kaṃsabhītena (कंसभीतेन): The core matches the root bhī, “to fear.”
dṛṣṭau (दृष्टौ): seen; Inflected from dṛṣṭa. Past participle of dṛś, “to see.” Seen.
saṃkarṣaṇena (संकर्षणेन): saṃ- (“together”) + karṣaṇena; saṃ- (“together”) + karṣaṇena.
ca (च): and; Enclitic particle: “and, also.”

कुर्वतां याति यः कालो मातापित्रोर् अपूजनम् तत् खण्डम् आयुषो व्यर्थं साधूनाम् उपजायते

kurvatāṃ yāti yaḥ kālo mātāpitror apūjanam tat khaṇḍam āyuṣo vyarthaṃ sādhūnām upajāyate

[5.21.3] going who time that ā- (“unto, fully”) + yuṣo is born

Word make-up

kurvatāṃ (कुर्वतां): kurvatāṃ is used as a grammatical form in this verse.
yāti (याति): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
yaḥ (यः): who; Nominative singular of yad: “who, which.”
kālo (कालो): time; Inflected from kāla. kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
mātāpitror (मातापित्रोर्): The core matches the root āp, “to reach.”
apūjanam (अपूजनम्): The core matches the root pūj, “to honour.” a- (“not”) + pūjanam.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
khaṇḍam (खण्डम्): khaṇḍam is used as a grammatical form in this verse.
āyuṣo (आयुषो): ā- (“unto, fully”) + yuṣo; ā- (“unto, fully”) + yuṣo.
vyarthaṃ (व्यर्थं): vyarthaṃ is used as a grammatical form in this verse.
sādhūnām (साधूनाम्): sādhūnām is used as a grammatical form in this verse.
upajāyate (उपजायते): is born; upa- (“near, toward”) joined to jāyate. From jan, “to be born.” Is born; born. Together the form means upa + that sense.

गुरुदेवद्विजातीनां मातापित्रोश् च पूजनम् कुर्वतां सफलं जन्म देहिनां तात जायते

gurudevadvijātīnāṃ mātāpitroś ca pūjanam kurvatāṃ saphalaṃ janma dehināṃ tāta jāyate

[5.21.4] and birth is born

Word make-up

gurudevadvijātīnāṃ (गुरुदेवद्विजातीनां): The core matches the root vad, “to say.”
mātāpitroś (मातापित्रोश्): The core matches the root āp, “to reach.”
ca (च): and; Enclitic particle: “and, also.”
pūjanam (पूजनम्): The core matches the root pūj, “to honour.”
kurvatāṃ (कुर्वतां): kurvatāṃ is used as a grammatical form in this verse.
saphalaṃ (सफलं): saphalaṃ is used as a grammatical form in this verse.
janma (जन्म): birth; From jan, “to be born, to bring forth.” Birth; a coming-to-birth.
dehināṃ (देहिनां): dehināṃ is used as a grammatical form in this verse.
tāta (तात): tāta is used as a grammatical form in this verse.
jāyate (जायते): is born; From jan, “to be born.” Is born; born.

तत् क्षन्तव्यम् इदं सर्वम् अतिक्रमकृतं पितः कंसप्रतापवीर्याभ्याम् आवयोः परवश्ययोः

tat kṣantavyam idaṃ sarvam atikramakṛtaṃ pitaḥ kaṃsapratāpavīryābhyām āvayoḥ paravaśyayoḥ

[5.21.5] that this all ā- (“unto, fully”) + vayoḥ

Word make-up

tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
kṣantavyam (क्षन्तव्यम्): The core matches the root an, “to breathe.”
idaṃ (इदं): this; Neuter of idam: “this” (near).
sarvam (सर्वम्): all; sarva: whole, all. The entire, not a leftover.
atikramakṛtaṃ (अतिक्रमकृतं): The core matches the root kram, “to step.” ati- (“beyond”) + kramakṛtaṃ.
pitaḥ (पितः): pitaḥ is used as a grammatical form in this verse.
kaṃsapratāpavīryābhyām (कंसप्रतापवीर्याभ्याम्): The core matches the root āp, “to reach.”
āvayoḥ (आवयोः): ā- (“unto, fully”) + vayoḥ; ā- (“unto, fully”) + vayoḥ.
paravaśyayoḥ (परवश्ययोः): paravaśyayoḥ is used as a grammatical form in this verse.

इत्य् उक्त्वाथ प्रणम्योभौ यदुवृद्धान् अनुक्रमात् यथावद् अभिपूज्याथ चक्रतुः पौरमाननम्

ity uktvātha praṇamyobhau yaduvṛddhān anukramāt yathāvad abhipūjyātha cakratuḥ pauramānanam

[5.21.6] pra- (“forth, forward”) + ṇamyobhau

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktvātha (उक्त्वाथ): uktvātha is used as a grammatical form in this verse.
praṇamyobhau (प्रणम्योभौ): pra- (“forth, forward”) + ṇamyobhau; pra- (“forth, forward”) + ṇamyobhau.
yaduvṛddhān (यदुवृद्धान्): The core matches the root dhā, “to place.”
anukramāt (अनुक्रमात्): The core matches the root kram, “to step.” anu- (“along, after”) + kramāt.
yathāvad (यथावद्): The core matches the root vad, “to say.”
abhipūjyātha (अभिपूज्याथ): The core matches the root pūj, “to honour.” abhi- (“toward, over, against”) + pūjyātha.
cakratuḥ (चक्रतुः): cakratuḥ is used as a grammatical form in this verse.
pauramānanam (पौरमाननम्): The core matches the root ram, “to rest, to delight.”

कंसपत्न्यस् ततः कंसं परिवार्य हतं भुवि विलेपुर् मातरश् चास्य दुःखशोकपरिप्लुताः

kaṃsapatnyas tataḥ kaṃsaṃ parivārya hataṃ bhuvi vilepur mātaraś cāsya duḥkhaśokapariplutāḥ

[5.21.7] then pari- (“around”) + vārya striking vi- (“apart, asunder”) + lepur

Word make-up

kaṃsapatnyas (कंसपत्न्यस्): The core matches the root pat, “to fall.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
kaṃsaṃ (कंसं): kaṃsaṃ is used as a grammatical form in this verse.
parivārya (परिवार्य): pari- (“around”) + vārya; pari- (“around”) + vārya.
hataṃ (हतं): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
bhuvi (भुवि): The core matches the root hu, “to pour the offering.”
vilepur (विलेपुर्): vi- (“apart, asunder”) + lepur; vi- (“apart, asunder”) + lepur.
mātaraś (मातरश्): The core matches the root mā, “to measure.”
cāsya (चास्य): The core matches the root ās, “to sit.”
duḥkhaśokapariplutāḥ (दुःखशोकपरिप्लुताः): duḥkhaśokapariplutāḥ is used as a grammatical form in this verse.

बहुप्रकारम् अत्यर्थं पश्चात्तापातुरो हरिः ताः समाश्वासयाम् आस स्वयम् अस्राविलेक्षणः

bahuprakāram atyarthaṃ paścāttāpāturo hariḥ tāḥ samāśvāsayām āsa svayam asrāvilekṣaṇaḥ

[5.21.8] a- (“not”) + tyarthaṃ oneself

Word make-up

bahuprakāram (बहुप्रकारम्): The core matches the root ram, “to rest, to delight.”
atyarthaṃ (अत्यर्थं): a- (“not”) + tyarthaṃ; a- (“not”) + tyarthaṃ.
paścāttāpāturo (पश्चात्तापातुरो): The core matches the root āp, “to reach.”
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.
tāḥ (ताः): tāḥ is used as a grammatical form in this verse.
samāśvāsayām (समाश्वासयाम्): The core matches the root ās, “to sit.” sam- (“together”) + āśvāsayām.
āsa (आस): The core matches the root ās, “to sit.”
svayam (स्वयम्): oneself; sva + yam: by oneself; of one’s own accord.
asrāvilekṣaṇaḥ (अस्राविलेक्षणः): The core matches the root as, “to be.” a- (“not”) + srāvilekṣaṇaḥ.

उग्रसेनं ततो बन्धान् मुमोच मधुसूदनः अभ्यषिञ्चत् तथैवैनं निजराज्ये हतात्मजम्

ugrasenaṃ tato bandhān mumoca madhusūdanaḥ abhyaṣiñcat tathaivainaṃ nijarājye hatātmajam

[5.21.9] that madhusūdanaḥ a- (“not”) + bhyaṣiñcat

Word make-up

ugrasenaṃ (उग्रसेनं): The core matches the root as, “to be.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
bandhān (बन्धान्): The core matches the root bandh, “to bind.”
mumoca (मुमोच): mumoca is used as a grammatical form in this verse.
madhusūdanaḥ (मधुसूदनः): A name of Kṛṣṇa; Madhu (a demon’s name) + sūdana (sūd, “to kill”). Slayer of Madhu. A name of Kṛṣṇa.
abhyaṣiñcat (अभ्यषिञ्चत्): a- (“not”) + bhyaṣiñcat; a- (“not”) + bhyaṣiñcat.
tathaivainaṃ (तथैवैनं): tathaivainaṃ is used as a grammatical form in this verse.
nijarājye (निजराज्ये): The core matches the root rāj, “to shine, to rule.” ni- (“down, in”) + jarājye.
hatātmajam (हतात्मजम्): hatātmajam is used as a grammatical form in this verse.

राज्ये ऽभिषिक्तः कृष्णेन यदुसिंहः सुतस्य सः चकार प्रेतकार्याणि ये चान्ये तत्र घातिताः

rājye 'bhiṣiktaḥ kṛṣṇena yadusiṃhaḥ sutasya saḥ cakāra pretakāryāṇi ye cānye tatra ghātitāḥ

[5.21.10] Vocative: O Kṛṣṇa of that he who there

Word make-up

rājye (राज्ये): The core matches the root rāj, “to shine, to rule.”
'bhiṣiktaḥ (ऽभिषिक्तः): The core matches the root iṣ, “to wish, to send.”
kṛṣṇena (कृष्णेन): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
yadusiṃhaḥ (यदुसिंहः): yadusiṃhaḥ is used as a grammatical form in this verse.
sutasya (सुतस्य): of that; su- (“well, good”) joined to tasya. Genitive of tad: “of that, his.” Together the form means su + that sense.
saḥ (सः): he; Nominative singular masculine of tad: “he, that one.”
cakāra (चकार): cakāra is used as a grammatical form in this verse.
pretakāryāṇi (प्रेतकार्याणि): The core matches the root yā, “to go.”
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
cānye (चान्ये): cānye is used as a grammatical form in this verse.
tatra (तत्र): there; ta- + tra: “in that place, there.”
ghātitāḥ (घातिताः): ghātitāḥ is used as a grammatical form in this verse.

कृतौर्ध्वदैहिकं चैनं सिंहासनगतं हरिः उवाचाज्ञापय विभो यत् कार्यम् अविशङ्कितः

kṛtaurdhvadaihikaṃ cainaṃ siṃhāsanagataṃ hariḥ uvācājñāpaya vibho yat kāryam aviśaṅkitaḥ

[5.21.11] vi- (“apart, asunder”) + bho which what-is-to-be-done

Word make-up

kṛtaurdhvadaihikaṃ (कृतौर्ध्वदैहिकं): The core matches the root vad, “to say.”
cainaṃ (चैनं): cainaṃ is used as a grammatical form in this verse.
siṃhāsanagataṃ (सिंहासनगतं): The core matches the root ās, “to sit.”
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.
uvācājñāpaya (उवाचाज्ञापय): The core matches the root jñā, “to know.”
vibho (विभो): vi- (“apart, asunder”) + bho; vi- (“apart, asunder”) + bho.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
kāryam (कार्यम्): what-is-to-be-done; Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.”
aviśaṅkitaḥ (अविशङ्कितः): The core matches the root viś, “to enter.” a- (“not”) + viśaṅkitaḥ.

ययातिशापाद् वंशो ऽयम् अराज्यार्हो ऽपि साम्प्रतम् मयि भृत्ये स्थिते देवान् आज्ञापयतु किं नृपैः

yayātiśāpād vaṃśo 'yam arājyārho 'pi sāmpratam mayi bhṛtye sthite devān ājñāpayatu kiṃ nṛpaiḥ

[5.21.12] in me standing shining one what

Word make-up

yayātiśāpād (ययातिशापाद्): The core matches the root āp, “to reach.”
vaṃśo (वंशो): vaṃśo is used as a grammatical form in this verse.
'yam (ऽयम्): 'yam is used as a grammatical form in this verse.
arājyārho (अराज्यार्हो): The core matches the root rāj, “to shine, to rule.” a- (“not”) + rājyārho.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
sāmpratam (साम्प्रतम्): sāmpratam is used as a grammatical form in this verse.
mayi (मयि): in me; Locative of asmad: “in me.”
bhṛtye (भृत्ये): The core matches the root bhṛ, “to bear.”
sthite (स्थिते): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
devān (देवान्): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
ājñāpayatu (आज्ञापयतु): The core matches the root jñā, “to know.” ā- (“unto, fully”) + jñāpayatu.
kiṃ (किं): what; Neuter interrogative: “what? why?”
nṛpaiḥ (नृपैः): nṛpaiḥ is used as a grammatical form in this verse.

इत्य् उक्त्वा सो ऽस्मरद् वायुम् आजगाम च तत्क्षणात् उवाच चैनं भगवान् केशवः कार्यमानुषः

ity uktvā so 'smarad vāyum ājagāma ca tatkṣaṇāt uvāca cainaṃ bhagavān keśavaḥ kāryamānuṣaḥ

[5.21.13] having said ” Wind; the blowing one ā- (“unto, fully”) + jagāma and said the Lord keśavaḥ

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktvā (उक्त्वा): having said; Gerund of vac: “having said.”
so (सो): so is used as a grammatical form in this verse.
'smarad (ऽस्मरद्): 'smarad is used as a grammatical form in this verse.
vāyum (वायुम्): ” Wind; the blowing one; Inflected from vāyu. From vā, “to blow.” Wind; the blowing one.
ājagāma (आजगाम): ā- (“unto, fully”) + jagāma; ā- (“unto, fully”) + jagāma.
ca (च): and; Enclitic particle: “and, also.”
tatkṣaṇāt (तत्क्षणात्): tatkṣaṇāt is used as a grammatical form in this verse.
uvāca (उवाच): said; Perfect of vac, “to speak.” He said.
cainaṃ (चैनं): cainaṃ is used as a grammatical form in this verse.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
keśavaḥ (केशवः): A name of Kṛṣṇa; keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.
kāryamānuṣaḥ (कार्यमानुषः): The core matches the root mā, “to measure.”

गच्छेन्द्रं ब्रूहि वायो त्वम् अलं गर्वेण वासव दीयताम् उग्रसेनाय सुधर्मा भवता सभा

gacchendraṃ brūhi vāyo tvam alaṃ garveṇa vāsava dīyatām ugrasenāya sudharmā bhavatā sabhā

[5.21.14] you a- (“not”) + laṃ that which holds

Word make-up

gacchendraṃ (गच्छेन्द्रं): gacchendraṃ is used as a grammatical form in this verse.
brūhi (ब्रूहि): The core matches the root brū, “to speak.”
vāyo (वायो): vāyo is used as a grammatical form in this verse.
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
alaṃ (अलं): a- (“not”) + laṃ; a- (“not”) + laṃ.
garveṇa (गर्वेण): garveṇa is used as a grammatical form in this verse.
vāsava (वासव): The core matches the root ās, “to sit.”
dīyatām (दीयताम्): dīyatām is used as a grammatical form in this verse.
ugrasenāya (उग्रसेनाय): The core matches the root as, “to be.”
sudharmā (सुधर्मा): that which holds; su- (“well, good”) joined to dharmā. From dhṛ, “to hold, to uphold.” That which holds, the holding: law, right, the way a thing is held in place. Not a one-word “religion.” Together the form means su + that sense.
bhavatā (भवता): bhavatā is used as a grammatical form in this verse.
sabhā (सभा): sabhā is used as a grammatical form in this verse.

कृष्णो ब्रवीति राजार्हम् एतद् रत्नम् अनुत्तमम् सुधर्माख्या सभा युक्तम् अस्यां यदुभिर् आसितुम्

kṛṣṇo bravīti rājārham etad ratnam anuttamam sudharmākhyā sabhā yuktam asyāṃ yadubhir āsitum

[5.21.15] Vocative: O Kṛṣṇa this not upmost yoked

Word make-up

kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
bravīti (ब्रवीति): bravīti is used as a grammatical form in this verse.
rājārham (राजार्हम्): The core matches the root rāj, “to shine, to rule.”
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
ratnam (रत्नम्): The core matches the root nam, “to bow.”
anuttamam (अनुत्तमम्): not upmost; an- (“not,” before vowels) joined to uttamam. ud- (“up”) + tama (superlative). The upmost, the highest. Together the form means an + that sense.
sudharmākhyā (सुधर्माख्या): The core matches the root yā, “to go.” su- (“well, good”) + dharmākhyā.
sabhā (सभा): sabhā is used as a grammatical form in this verse.
yuktam (युक्तम्): yoked; From yuj, “to yoke, to join.” Is yoked; yoked; having yoked.
asyāṃ (अस्यां): The core matches the root yā, “to go.” a- (“not”) + syāṃ.
yadubhir (यदुभिर्): yadubhir is used as a grammatical form in this verse.
āsitum (आसितुम्): The core matches the root ās, “to sit.” ā- (“unto, fully”) + situm.

इत्य् उक्तः पवनो गत्वा सर्वम् आह शचीपतिम् ददौ सो ऽपि सुधर्माख्यां सभां वायोः पुरंदरः

ity uktaḥ pavano gatvā sarvam āha śacīpatim dadau so 'pi sudharmākhyāṃ sabhāṃ vāyoḥ puraṃdaraḥ

[5.21.16] said going all said

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktaḥ (उक्तः): said; Past participle of vac: said.
pavano (पवनो): The core matches the root an, “to breathe.”
gatvā (गत्वा): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
sarvam (सर्वम्): all; sarva: whole, all. The entire, not a leftover.
āha (आह): said; Perfect of ah, “to say.” He said.
śacīpatim (शचीपतिम्): The core matches the root pat, “to fall.”
dadau (ददौ): dadau is used as a grammatical form in this verse.
so (सो): so is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
sudharmākhyāṃ (सुधर्माख्यां): The core matches the root yā, “to go.” su- (“well, good”) + dharmākhyāṃ.
sabhāṃ (सभां): sabhāṃ is used as a grammatical form in this verse.
vāyoḥ (वायोः): vāyoḥ is used as a grammatical form in this verse.
puraṃdaraḥ (पुरंदरः): puraṃdaraḥ is used as a grammatical form in this verse.

वायुना चाहृतां दिव्यां सभां ते यदुपुंगवाः बुभुजुः सर्वरत्नाढ्यां गोविन्दभुजसंश्रयात्

vāyunā cāhṛtāṃ divyāṃ sabhāṃ te yadupuṃgavāḥ bubhujuḥ sarvaratnāḍhyāṃ govindabhujasaṃśrayāt

[5.21.17] you

Word make-up

vāyunā (वायुना): vāyunā is used as a grammatical form in this verse.
cāhṛtāṃ (चाहृतां): The core matches the root hṛ, “to take.”
divyāṃ (दिव्यां): The core matches the root div, “to shine.”
sabhāṃ (सभां): sabhāṃ is used as a grammatical form in this verse.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
yadupuṃgavāḥ (यदुपुंगवाः): yadupuṃgavāḥ is used as a grammatical form in this verse.
bubhujuḥ (बुभुजुः): The core matches the root hu, “to pour the offering.”
sarvaratnāḍhyāṃ (सर्वरत्नाढ्यां): The core matches the root yā, “to go.”
govindabhujasaṃśrayāt (गोविन्दभुजसंश्रयात्): The core matches the root yā, “to go.”

विदिताखिलविज्ञानौ सर्वज्ञानमयाव् अपि शिष्याचार्यक्रमं वीरौ ख्यापयन्तौ यदूत्तमौ

viditākhilavijñānau sarvajñānamayāv api śiṣyācāryakramaṃ vīrau khyāpayantau yadūttamau

[5.21.18] also

Word make-up

viditākhilavijñānau (विदिताखिलविज्ञानौ): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + ditākhilavijñānau.
sarvajñānamayāv (सर्वज्ञानमयाव्): The core matches the root nam, “to bow.”
api (अपि): also; Particle: “also, even, though.”
śiṣyācāryakramaṃ (शिष्याचार्यक्रमं): The core matches the root kram, “to step.”
vīrau (वीरौ): vīrau is used as a grammatical form in this verse.
khyāpayantau (ख्यापयन्तौ): The core matches the root āp, “to reach.”
yadūttamau (यदूत्तमौ): yadūttamau is used as a grammatical form in this verse.

ततः सान्दीपनिं काश्यम् अवन्तीपुरवासिनम् अस्त्रार्थं जग्मतुर् वीरौ बलदेवजनार्दनौ

tataḥ sāndīpaniṃ kāśyam avantīpuravāsinam astrārthaṃ jagmatur vīrau baladevajanārdanau

[5.21.19] then

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
sāndīpaniṃ (सान्दीपनिं): The core matches the root dīp, “to shine.”
kāśyam (काश्यम्): kāśyam is used as a grammatical form in this verse.
avantīpuravāsinam (अवन्तीपुरवासिनम्): The core matches the root nam, “to bow.” ava- (“down, off”) + ntīpuravāsinam.
astrārthaṃ (अस्त्रार्थं): The core matches the root as, “to be.” a- (“not”) + strārthaṃ.
jagmatur (जग्मतुर्): jagmatur is used as a grammatical form in this verse.
vīrau (वीरौ): vīrau is used as a grammatical form in this verse.
baladevajanārdanau (बलदेवजनार्दनौ): The core matches the root jan, “to be born.”

.... .... कृतोपनयनक्रमौ

.... .... kṛtopanayanakramau

[5.21.19.38:1]

Word make-up

kṛtopanayanakramau (कृतोपनयनक्रमौ): The core matches the root kram, “to step.”

वेदाभ्यासकृतप्रीती .... ....

vedābhyāsakṛtaprītī .... ....

[5.21.19.38:2]

Word make-up

vedābhyāsakṛtaprītī (वेदाभ्यासकृतप्रीती): The core matches the root tap, “to heat.”

तस्य शिष्यत्वम् अभ्येत्य गुरुवृत्तिपरौ हि तौ दर्शयां चक्रतुर् वीराव् आचारम् अखिले जने

tasya śiṣyatvam abhyetya guruvṛttiparau hi tau darśayāṃ cakratur vīrāv ācāram akhile jane

[5.21.20] of that a- (“not”) + bhyetya for a- (“not”) + khile

Word make-up

tasya (तस्य): of that; Genitive of tad: “of that, his.”
śiṣyatvam (शिष्यत्वम्): The core matches the root iṣ, “to wish, to send.”
abhyetya (अभ्येत्य): a- (“not”) + bhyetya; a- (“not”) + bhyetya.
guruvṛttiparau (गुरुवृत्तिपरौ): The core matches the root vṛt, “to turn.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
tau (तौ): tau is used as a grammatical form in this verse.
darśayāṃ (दर्शयां): The core matches the root yā, “to go.”
cakratur (चक्रतुर्): cakratur is used as a grammatical form in this verse.
vīrāv (वीराव्): vīrāv is used as a grammatical form in this verse.
ācāram (आचारम्): The core matches the root ram, “to rest, to delight.” ā- (“unto, fully”) + cāram.
akhile (अखिले): a- (“not”) + khile; a- (“not”) + khile.
jane (जने): The core matches the root jan, “to be born.”

सरहस्यं धनुर्वेदं ससंग्रहम् अधीयताम् अहोरात्रैश् चतुःषष्ट्या तद् अद्भुतम् अभूद् द्विज

sarahasyaṃ dhanurvedaṃ sasaṃgraham adhīyatām ahorātraiś catuḥṣaṣṭyā tad adbhutam abhūd dvija

[5.21.21] a- (“not”) + dhīyatām a- (“not”) + horātraiś that twice-born

Word make-up

sarahasyaṃ (सरहस्यं): The core matches the root as, “to be.”
dhanurvedaṃ (धनुर्वेदं): The core matches the root han, “to strike.”
sasaṃgraham (ससंग्रहम्): The core matches the root grah, “to grasp.”
adhīyatām (अधीयताम्): a- (“not”) + dhīyatām; a- (“not”) + dhīyatām.
ahorātraiś (अहोरात्रैश्): a- (“not”) + horātraiś; a- (“not”) + horātraiś.
catuḥṣaṣṭyā (चतुःषष्ट्या): The core matches the root yā, “to go.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
adbhutam (अद्भुतम्): The core matches the root hu, “to pour the offering.” a- (“not”) + dbhutam.
abhūd (अभूद्): The core matches the root bhū, “to be, to come to be.” a- (“not”) + bhūd.
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

सांदीपनिर् असंभाव्यं तयोः कर्मातिमानुषम् विचिन्त्य तौ तदा मेने प्राप्तौ चन्द्रदिवाकरौ

sāṃdīpanir asaṃbhāvyaṃ tayoḥ karmātimānuṣam vicintya tau tadā mene prāptau candradivākarau

[5.21.22] then

Word make-up

sāṃdīpanir (सांदीपनिर्): The core matches the root dīp, “to shine.”
asaṃbhāvyaṃ (असंभाव्यं): The core matches the root as, “to be.” a- (“not”) + saṃbhāvyaṃ.
tayoḥ (तयोः): tayoḥ is used as a grammatical form in this verse.
karmātimānuṣam (कर्मातिमानुषम्): The core matches the root mā, “to measure.”
vicintya (विचिन्त्य): The core matches the root cint, “to think.” vi- (“apart, asunder”) + cintya.
tau (तौ): tau is used as a grammatical form in this verse.
tadā (तदा): then; ta- + dā: “at that time, then.”
mene (मेने): mene is used as a grammatical form in this verse.
prāptau (प्राप्तौ): The core matches the root āp, “to reach.”
candradivākarau (चन्द्रदिवाकरौ): The core matches the root div, “to shine.”

साङ्गांश् च चतुरो वेदान् सर्वशास्त्राणि चैव हि

sāṅgāṃś ca caturo vedān sarvaśāstrāṇi caiva hi

[5.21.22.39] and four knowing (Veda) for

Word make-up

sāṅgāṃś (साङ्गांश्): sāṅgāṃś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
caturo (चतुरो): four; Inflected from catur. catur: four.
vedān (वेदान्): knowing (Veda); From vid, “to know.” Knowing; then the Veda as the knowing-text. The word is “knowing,” not a book-title first.
sarvaśāstrāṇi (सर्वशास्त्राणि): The core matches the root śās, “to instruct.”
caiva (चैव): caiva is used as a grammatical form in this verse.
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.

अस्त्रग्रामम् अशेषं च प्रोक्तमात्रम् अवाप्य तौ ऊचतुर् व्रियतां या ते दातव्या गुरुदक्षिणा

astragrāmam aśeṣaṃ ca proktamātram avāpya tau ūcatur vriyatāṃ yā te dātavyā gurudakṣiṇā

[5.21.23] a- (“not”) + śeṣaṃ and you

Word make-up

astragrāmam (अस्त्रग्रामम्): The core matches the root as, “to be.” a- (“not”) + stragrāmam.
aśeṣaṃ (अशेषं): a- (“not”) + śeṣaṃ; a- (“not”) + śeṣaṃ.
ca (च): and; Enclitic particle: “and, also.”
proktamātram (प्रोक्तमात्रम्): The core matches the root ram, “to rest, to delight.”
avāpya (अवाप्य): The core matches the root āp, “to reach.” a- (“not”) + vāpya.
tau (तौ): tau is used as a grammatical form in this verse.
ūcatur (ऊचतुर्): ūcatur is used as a grammatical form in this verse.
vriyatāṃ (व्रियतां): vriyatāṃ is used as a grammatical form in this verse.
yā (या): The core matches the root yā, “to go.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
dātavyā (दातव्या): The core matches the root yā, “to go.”
gurudakṣiṇā (गुरुदक्षिणा): The core matches the root kṣi, “to dwell / to destroy.”

सो ऽप्य् अतीन्द्रियम् आलोक्य तयोः कर्म महामतिः अयाचत मृतं पुत्रं प्रभासे लवणार्णवे

so 'py atīndriyam ālokya tayoḥ karma mahāmatiḥ ayācata mṛtaṃ putraṃ prabhāse lavaṇārṇave

[5.21.24] a- (“not”) + tīndriyam action dies

Word make-up

so (सो): so is used as a grammatical form in this verse.
'py (ऽप्य्): 'py is used as a grammatical form in this verse.
atīndriyam (अतीन्द्रियम्): a- (“not”) + tīndriyam; a- (“not”) + tīndriyam.
ālokya (आलोक्य): The core matches the root lok, “to see, to shine.” ā- (“unto, fully”) + lokya.
tayoḥ (तयोः): tayoḥ is used as a grammatical form in this verse.
karma (कर्म): action; From kṛ, “to do, to make.” The deed, the doing. Not “fate” and not “ritual” unless the verse is about offering.
mahāmatiḥ (महामतिः): mahāmatiḥ is used as a grammatical form in this verse.
ayācata (अयाचत): The core matches the root yā, “to go.” a- (“not”) + yācata.
mṛtaṃ (मृतं): dies; From mṛ, “to die.” Dies; dead.
putraṃ (पुत्रं): putraṃ is used as a grammatical form in this verse.
prabhāse (प्रभासे): The core matches the root ās, “to sit.” pra- (“forth, forward”) + bhāse.
lavaṇārṇave (लवणार्णवे): lavaṇārṇave is used as a grammatical form in this verse.

तथेति चोक्त्वा प्रययौ रामेण सहितोदधिम्

tatheti coktvā prayayau rāmeṇa sahitodadhim

[5.21.24.40] pra- (“forth, forward”) + yayau

Word make-up

tatheti (तथेति): tatheti is used as a grammatical form in this verse.
coktvā (चोक्त्वा): coktvā is used as a grammatical form in this verse.
prayayau (प्रययौ): pra- (“forth, forward”) + yayau; pra- (“forth, forward”) + yayau.
rāmeṇa (रामेण): rāmeṇa is used as a grammatical form in this verse.
sahitodadhim (सहितोदधिम्): sahitodadhim is used as a grammatical form in this verse.

गृहीतास्त्रौ ततस् तौ तु सार्घपात्रो महोदधिः उवाच न मया पुत्रो हृतः सांदीपनेर् इति

gṛhītāstrau tatas tau tu sārghapātro mahodadhiḥ uvāca na mayā putro hṛtaḥ sāṃdīpaner iti

[5.21.25] then but said not by me thus

Word make-up

gṛhītāstrau (गृहीतास्त्रौ): The core matches the root ās, “to sit.”
tatas (ततस्): then; From tad + tas: “from that, then.”
tau (तौ): tau is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
sārghapātro (सार्घपात्रो): The core matches the root pā, “to protect / to drink.”
mahodadhiḥ (महोदधिः): mahodadhiḥ is used as a grammatical form in this verse.
uvāca (उवाच): said; Perfect of vac, “to speak.” He said.
na (न): not; Negation: “not.”
mayā (मया): by me; Instrumental of asmad: “by me.”
putro (पुत्रो): putro is used as a grammatical form in this verse.
hṛtaḥ (हृतः): The core matches the root hṛ, “to take.”
sāṃdīpaner (सांदीपनेर्): The core matches the root dīp, “to shine.”
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.

.... .... रथेनागत्य चार्णवम्

.... .... rathenāgatya cārṇavam

[5.21.25.41:1]

Word make-up

rathenāgatya (रथेनागत्य): rathenāgatya is used as a grammatical form in this verse.
cārṇavam (चार्णवम्): cārṇavam is used as a grammatical form in this verse.

दीयतां सागर क्षिप्रं पुत्रं सांदीपनेर् इति

dīyatāṃ sāgara kṣipraṃ putraṃ sāṃdīpaner iti

[5.21.25.41:2] thus

Word make-up

dīyatāṃ (दीयतां): dīyatāṃ is used as a grammatical form in this verse.
sāgara (सागर): sāgara is used as a grammatical form in this verse.
kṣipraṃ (क्षिप्रं): The core matches the root kṣi, “to dwell / to destroy.”
putraṃ (पुत्रं): putraṃ is used as a grammatical form in this verse.
sāṃdīpaner (सांदीपनेर्): The core matches the root dīp, “to shine.”
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.

ततः स व्यथितस् तूर्णं .... ....

tataḥ sa vyathitas tūrṇaṃ .... ....

[5.21.25.41:3] then he

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
vyathitas (व्यथितस्): The core matches the root as, “to be.”
tūrṇaṃ (तूर्णं): tūrṇaṃ is used as a grammatical form in this verse.

दैत्यः पञ्चजनो नाम शङ्खरूपः स बालकम् जग्राह सो ऽस्ति सलिले ममैवासुरसूदन

daityaḥ pañcajano nāma śaṅkharūpaḥ sa bālakam jagrāha so 'sti salile mamaivāsurasūdana

[5.21.26] name he

Word make-up

daityaḥ (दैत्यः): daityaḥ is used as a grammatical form in this verse.
pañcajano (पञ्चजनो): The core matches the root jan, “to be born.”
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
śaṅkharūpaḥ (शङ्खरूपः): śaṅkharūpaḥ is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
bālakam (बालकम्): The core matches the root kam, “to desire.”
jagrāha (जग्राह): jagrāha is used as a grammatical form in this verse.
so (सो): so is used as a grammatical form in this verse.
'sti (ऽस्ति): 'sti is used as a grammatical form in this verse.
salile (सलिले): salile is used as a grammatical form in this verse.
mamaivāsurasūdana (ममैवासुरसूदन): The core matches the root ās, “to sit.”

इत्य् उक्तो ऽन्तर् जलं गत्वा हत्वा पञ्चजनं च तम् कृष्णो जग्राह तस्यास्थिप्रभवं शङ्खम् उत्तमम्

ity ukto 'ntar jalaṃ gatvā hatvā pañcajanaṃ ca tam kṛṣṇo jagrāha tasyāsthiprabhavaṃ śaṅkham uttamam

[5.21.27] said going striking and him Vocative: O Kṛṣṇa upmost

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
ukto (उक्तो): said; Inflected from ukta. Past participle of vac: said.
'ntar (ऽन्तर्): 'ntar is used as a grammatical form in this verse.
jalaṃ (जलं): jalaṃ is used as a grammatical form in this verse.
gatvā (गत्वा): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
hatvā (हत्वा): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
pañcajanaṃ (पञ्चजनं): The core matches the root jan, “to be born.”
ca (च): and; Enclitic particle: “and, also.”
tam (तम्): him; Accusative masculine of tad: “him, that.”
kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
jagrāha (जग्राह): jagrāha is used as a grammatical form in this verse.
tasyāsthiprabhavaṃ (तस्यास्थिप्रभवं): The core matches the root ās, “to sit.”
śaṅkham (शङ्खम्): śaṅkham is used as a grammatical form in this verse.
uttamam (उत्तमम्): upmost; ud- (“up”) + tama (superlative). The upmost, the highest.

यस्य नादेन दैत्यानां बलहानिर् अजायत देवानां ववृधे तेजो यात्य् अधर्मश् च संक्षयम्

yasya nādena daityānāṃ balahānir ajāyata devānāṃ vavṛdhe tejo yāty adharmaś ca saṃkṣayam

[5.21.28] whose a- (“not”) + jāyata shining one sharp-glow a- (“not”) + dharmaś and saṃ- (“together”) + kṣayam

Word make-up

yasya (यस्य): whose; Genitive of yad: “whose, of which.”
nādena (नादेन): nādena is used as a grammatical form in this verse.
daityānāṃ (दैत्यानां): The core matches the root yā, “to go.”
balahānir (बलहानिर्): balahānir is used as a grammatical form in this verse.
ajāyata (अजायत): a- (“not”) + jāyata; a- (“not”) + jāyata.
devānāṃ (देवानां): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
vavṛdhe (ववृधे): The core matches the root vṛdh, “to grow.”
tejo (तेजो): sharp-glow; Inflected from teja. From tij, “to be sharp.” Sharp-glow, brilliance.
yāty (यात्य्): The core matches the root yā, “to go.”
adharmaś (अधर्मश्): a- (“not”) + dharmaś; a- (“not”) + dharmaś.
ca (च): and; Enclitic particle: “and, also.”
saṃkṣayam (संक्षयम्): saṃ- (“together”) + kṣayam; saṃ- (“together”) + kṣayam.

तं पाञ्चजन्यम् आपूर्य गत्वा यमपुरीं हरिः बलदेवश् च बलवाञ् जित्वा वैवस्वतं यमम्

taṃ pāñcajanyam āpūrya gatvā yamapurīṃ hariḥ baladevaś ca balavāñ jitvā vaivasvataṃ yamam

[5.21.29] him going and whom

Word make-up

taṃ (तं): him; Accusative masculine of tad: “him, that.”
pāñcajanyam (पाञ्चजन्यम्): The core matches the root jan, “to be born.”
āpūrya (आपूर्य): The core matches the root āp, “to reach.” ā- (“unto, fully”) + pūrya.
gatvā (गत्वा): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
yamapurīṃ (यमपुरीं): yamapurīṃ is used as a grammatical form in this verse.
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.
baladevaś (बलदेवश्): baladevaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
balavāñ (बलवाञ्): balavāñ is used as a grammatical form in this verse.
jitvā (जित्वा): The core matches the root ji, “to conquer.”
vaivasvataṃ (वैवस्वतं): The core matches the root vas, “to dwell.”
yamam (यमम्): whom; Inflected from yam. Accusative of yad: “whom, which.”

तं बालं यातनासंस्थं यथापूर्वशरीरिणम् पित्रे प्रदत्तवान् कृष्णो बलश् च बलिनां वरः

taṃ bālaṃ yātanāsaṃsthaṃ yathāpūrvaśarīriṇam pitre pradattavān kṛṣṇo balaś ca balināṃ varaḥ

[5.21.30] him childish pra- (“forth, forward”) + dattavān Vocative: O Kṛṣṇa and best

Word make-up

taṃ (तं): him; Accusative masculine of tad: “him, that.”
bālaṃ (बालं): childish; Inflected from bāla. bāla: young, not full-grown; then “childish” as not ripe in knowing.
yātanāsaṃsthaṃ (यातनासंस्थं): The core matches the root tan, “to stretch.”
yathāpūrvaśarīriṇam (यथापूर्वशरीरिणम्): The core matches the root āp, “to reach.”
pitre (पित्रे): pitre is used as a grammatical form in this verse.
pradattavān (प्रदत्तवान्): pra- (“forth, forward”) + dattavān; pra- (“forth, forward”) + dattavān.
kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
balaś (बलश्): balaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
balināṃ (बलिनां): balināṃ is used as a grammatical form in this verse.
varaḥ (वरः): best; From vṛ, “to choose.” The chosen; the best. Vocative: O best.

मथुरां च पुनः प्राप्ताव् उग्रसेनेन पालिताम् प्रहृष्टपुरुषस्त्रीकाव् उभौ रामजनार्दनौ

mathurāṃ ca punaḥ prāptāv ugrasenena pālitām prahṛṣṭapuruṣastrīkāv ubhau rāmajanārdanau

[5.21.31] and again both

Word make-up

mathurāṃ (मथुरां): The core matches the root hu, “to pour the offering.”
ca (च): and; Enclitic particle: “and, also.”
punaḥ (पुनः): again; Adverb: “again, back.”
prāptāv (प्राप्ताव्): The core matches the root āp, “to reach.”
ugrasenena (उग्रसेनेन): The core matches the root as, “to be.”
pālitām (पालिताम्): The core matches the root pā, “to protect / to drink.”
prahṛṣṭapuruṣastrīkāv (प्रहृष्टपुरुषस्त्रीकाव्): The core matches the root hṛ, “to take.” pra- (“forth, forward”) + hṛṣṭapuruṣastrīkāv.
ubhau (उभौ): both; ubha: both.
rāmajanārdanau (रामजनार्दनौ): The core matches the root jan, “to be born.”

Viṣṇu Purāṇa

Pañcama Aṃśa, Ekaviṃśa Adhyāya

Devanagari scan