ājagāma(आजगाम)
ā- (“unto, fully”) + jagāma
ā- (“unto, fully”) + jagāma.
Word senses
Pañcama Aṃśa, Ekaviṃśa Adhyāya · Back to chapter
English lines use these phrases for common nouns. Only names (people, deities, epithets) stay in Sanskrit in the translation.
āvayoḥ(आवयोः)
ā- (“unto, fully”) + vayoḥ
ā- (“unto, fully”) + vayoḥ.
āyuṣo(आयुषो)
ā- (“unto, fully”) + yuṣo
ā- (“unto, fully”) + yuṣo.
bāla(बाल)
childish
Inflected from bāla. bāla: young, not full-grown; then “childish” as not ripe in knowing.
bhagavān(भगवान्)
the Lord
bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
catur(चतुर्)
four
Inflected from catur. catur: four.
devān(देवान्)
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
devānāṃ(देवानां)
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
dvija(द्विज)
twice-born
dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
etad(एतद्)
this
Neuter of etad: “this here.” e- + tad.
gatvā(गत्वा)
going
From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
idaṃ(इदं)
this
Neuter of idam: “this” (near).
jāyate(जायते)
is born
From jan, “to be born.” Is born; born.
kāla(काल)
time
Inflected from kāla. kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
kāryam(कार्यम्)
what-is-to-be-done
Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.”
keśavaḥ name(केशवः)
A name of Kṛṣṇa
keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.
kiṃ(किं)
what
Neuter interrogative: “what? why?”
kṛṣṇa(कृष्ण)
Vocative: O Kṛṣṇa
Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
madhusūdanaḥ name(मधुसूदनः)
A name of Kṛṣṇa
Madhu (a demon’s name) + sūdana (sūd, “to kill”). Slayer of Madhu. A name of Kṛṣṇa.
māyā(माया)
measuring-out
Inflected from māyā. From mā, “to measure, to form.” The measuring-out, the making-appear. Not “illusion” as a cheap trick.
moha(मोह)
confusion
Inflected from moha. From muh, “to be confused, to go astray.” Confusion; a going-astray of mind.
mṛtaṃ(मृतं)
dies
From mṛ, “to die.” Dies; dead.
nāma(नाम)
name
nāman: name, from a root of bending/marking. The name.
parivārya(परिवार्य)
pari- (“around”) + vārya
pari- (“around”) + vārya.
pradattavān(प्रदत्तवान्)
pra- (“forth, forward”) + dattavān
pra- (“forth, forward”) + dattavān.
praṇamyobhau(प्रणम्योभौ)
pra- (“forth, forward”) + ṇamyobhau
pra- (“forth, forward”) + ṇamyobhau.
prayayau(प्रययौ)
pra- (“forth, forward”) + yayau
pra- (“forth, forward”) + yayau.
punaḥ(पुनः)
again
Adverb: “again, back.”
punar(पुनर्)
again
Adverb: “again, back.”
sa(स)
he
Nominative singular masculine of tad: “he, that one.”
saḥ(सः)
he
Nominative singular masculine of tad: “he, that one.”
saṃkarṣaṇena(संकर्षणेन)
saṃ- (“together”) + karṣaṇena
saṃ- (“together”) + karṣaṇena.
saṃkṣayam(संक्षयम्)
saṃ- (“together”) + kṣayam
saṃ- (“together”) + kṣayam.
sarvam(सर्वम्)
all
sarva: whole, all. The entire, not a leftover.
sthita(स्थित)
standing
Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
svayam(स्वयम्)
oneself
sva + yam: by oneself; of one’s own accord.
tadā(तदा)
then
ta- + dā: “at that time, then.”
tam(तम्)
him
Accusative masculine of tad: “him, that.”
taṃ(तं)
him
Accusative masculine of tad: “him, that.”
tataḥ(ततः)
then
From tad + tas: “from that, then.”
tatas(ततस्)
then
From tad + tas: “from that, then.”
tatra(तत्र)
there
ta- + tra: “in that place, there.”
teja(तेज)
sharp-glow
Inflected from teja. From tij, “to be sharp.” Sharp-glow, brilliance.
ubhau(उभौ)
both
ubha: both.
utkaṇṭhitena(उत्कण्ठितेन)
ut- (“up, out”) + kaṇṭhitena
ut- (“up, out”) + kaṇṭhitena.
uttamam(उत्तमम्)
upmost
ud- (“up”) + tama (superlative). The upmost, the highest.
varaḥ(वरः)
best
From vṛ, “to choose.” The chosen; the best. Vocative: O best.
vāyu(वायु)
” Wind; the blowing one
Inflected from vāyu. From vā, “to blow.” Wind; the blowing one.
vedān(वेदान्)
knowing (Veda)
From vid, “to know.” Knowing; then the Veda as the knowing-text. The word is “knowing,” not a book-title first.
vibho(विभो)
vi- (“apart, asunder”) + bho
vi- (“apart, asunder”) + bho.
vilepur(विलेपुर्)
vi- (“apart, asunder”) + lepur
vi- (“apart, asunder”) + lepur.
viṃśo(विंशो)
vi- (“apart, asunder”) + ṃśo
vi- (“apart, asunder”) + ṃśo.
vitatāna(विततान)
vi- (“apart, asunder”) + tatāna
vi- (“apart, asunder”) + tatāna.
yaḥ(यः)
who
Nominative singular of yad: “who, which.”
yāti(याति)
going
From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.