ādiśya(आदिश्य)
ā- (“unto, fully”) + diśya
ā- (“unto, fully”) + diśya.
Word senses
Pañcama Aṃśa, Viṃśa Adhyāya · Back to chapter
English lines use these phrases for common nouns. Only names (people, deities, epithets) stay in Sanskrit in the translation.
āhatya(आहत्य)
ā- (“unto, fully”) + hatya
ā- (“unto, fully”) + hatya.
antaḥ(अन्तः)
end
anta: end, edge, death as the end. The limit.
antakāle(अन्तकाले)
at the end-time
anta (“end”) + kāla (“time, what counts out”). At the end-time.
anye(अन्ये)
others
Nominative plural of anya: “others.” From anya “other, not this.”
ārādhito(आराधितो)
ā- (“unto, fully”) + rādhito
ā- (“unto, fully”) + rādhito.
atighoraṃ(अतिघोरं)
ati- (“beyond”) + ghoraṃ
ati- (“beyond”) + ghoraṃ.
atiharṣitāḥ(अतिहर्षिताः)
ati- (“beyond”) + harṣitāḥ
ati- (“beyond”) + harṣitāḥ.
atra(अत्र)
here
a- + tra: “in this place.” Here.
avaghaṭṭitaiḥ(अवघट्टितैः)
ava- (“down, off”) + ghaṭṭitaiḥ
ava- (“down, off”) + ghaṭṭitaiḥ.
avatīrṇo(अवतीर्णो)
ava- (“down, off”) + tīrṇo
ava- (“down, off”) + tīrṇo.
āvayor(आवयोर्)
ā- (“unto, fully”) + vayor
ā- (“unto, fully”) + vayor.
ayaṃ(अयं)
this
Masculine of idam: “this one.”
āyogavaṃ(आयोगवं)
ā- (“unto, fully”) + yogavaṃ
ā- (“unto, fully”) + yogavaṃ.
bāla(बाल)
childish
Inflected from bāla. bāla: young, not full-grown; then “childish” as not ripe in knowing.
bhagavān(भगवान्)
the Lord
bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
bhavān(भवान्)
you
Honorific “you” (from bhū, the becoming-one as polite you).
bhayaṃ(भयं)
fear
From bhī, “to fear.” Fear.
bhūya(भूय)
again
Inflected from bhūya. Comparative of bahu / from bhū: “more, again.”
dehena(देहेन)
the embodied
deha from dih, “to plaster”: the body. dehin is the one who has a body, the embodied.
deva(देव)
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
devānāṃ(देवानां)
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
devās(देवास्)
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
dhanuḥ(धनुः)
bow
dhanus: bow. cāpa also bow.
dvija(द्विज)
twice-born
dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
dvijottama(द्विजोत्तम)
twice-born
dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
ekaṃ(एकं)
one
eka: one. The one, a single.
enaṃ(एनं)
him
Accusative of anaphoric ena-: “him, this one already in view.”
eṣa(एष)
this one
Masculine of etad: “this one.”
etad(एतद्)
this
Neuter of etad: “this here.” e- + tad.
etat(एतत्)
this
Neuter of etad: “this here.” e- + tad.
gata(गत)
going
Inflected from gata. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
govinda name(गोविन्द)
A name of Kṛṣṇa
Inflected from govinda. go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
gṛhītvā(गृहीत्वा)
grasps
From grah, “to grasp.” Grasps; having grasped.
hata(हत)
striking
Inflected from hata. From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
iha(इह)
here
Adverb: “here, in this world.”
imaṃ(इमं)
this
Accusative masculine of idam: “this.”
imau(इमौ)
these
Dual/plural of idam: “these.”
īśa(ईश)
master
Inflected from īśa. From īś, “to own, to be able, to rule.” Master; owner.
jagat(जगत्)
the moving world
From gam, “to go” (intensive): that which keeps going, the moving world.
jagatas(जगतस्)
the moving world
From gam, “to go” (intensive): that which keeps going, the moving world.
janārdana name(जनार्दन)
A name of Kṛṣṇa
Inflected from janārdana. jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.
jānāti(जानाति)
knowing
From jñā, “to know.” Having known; knows; to-be-known.
jāyate(जायते)
is born
From jan, “to be born.” Is born; born.
kālaṃ(कालं)
time
kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
kāmān(कामान्)
desire
From kam: desire, wish.
kara(कर)
hand
Inflected from kara. hasta: hand. kara from kṛ, “doer,” also hand.
karmāṇi(कर्माणि)
action
Inflected karma, from kṛ, “to do.” Deeds; in the doing; of action.
kartā(कर्ता)
the doer
Agent noun from kṛ, “to do.” The doer.
katham(कथम्)
how
ka- + tham: “how?”
keśava name(केशव)
A name of Kṛṣṇa
Inflected from keśava. keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.
keśavaḥ name(केशवः)
A name of Kṛṣṇa
keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.
kiṃ(किं)
what
Neuter interrogative: “what? why?”
kriyate(क्रियते)
is done
Passive of kṛ: it is done.
kṛṣṇa(कृष्ण)
Vocative: O Kṛṣṇa
Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
kṛṣṇaḥ(कृष्णः)
Vocative: O Kṛṣṇa
kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
kṛṣṇas(कृष्णस्)
Vocative: O Kṛṣṇa
kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
mādhavaḥ name(माधवः)
A name of Kṛṣṇa
Descendant of Madhu (the Yadu line); or mā (Lakṣmī) + dhava (“man, husband”). A name of Kṛṣṇa.
madhusūdanaḥ name(मधुसूदनः)
A name of Kṛṣṇa
Madhu (a demon’s name) + sūdana (sūd, “to kill”). Slayer of Madhu. A name of Kṛṣṇa.
madhye(मध्ये)
middle
madhya: middle.
mahān(महान्)
great
mahat: great. From mah, “to be great.”
mahat(महत्)
great
mahat: great. From mah, “to be great.”
mana(मन)
mind
Inflected from mana. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
māyā(माया)
measuring-out
Inflected from māyā. From mā, “to measure, to form.” The measuring-out, the making-appear. Not “illusion” as a cheap trick.
mṛta(मृत)
dies
Inflected from mṛta. From mṛ, “to die.” Dies; dead.
mukham(मुखम्)
mouth
mukha: mouth, face, forefront.
mūrdhni(मूर्ध्नि)
head
śiras: head. mūrdhan: head, peak.
nara(नर)
a man
Inflected from nara. nara: a man, a human being (as mortal person).
nigaḍair(निगडैर्)
ni- (“down, in”) + gaḍair
ni- (“down, in”) + gaḍair.
niruddhaṃ(निरुद्धं)
nir- (“out, without”) + uddhaṃ
nir- (“out, without”) + uddhaṃ.
nityaṃ(नित्यं)
continual
From ni- (“in, own”) + tya: what is in-dwelling, continual, one’s own as constant. Continually-there; not a calendar “eternal.”
niyuddhakuśalo(नियुद्धकुशलो)
ni- (“down, in”) + yuddhakuśalo
ni- (“down, in”) + yuddhakuśalo.
niyuddhaprāśnikānāṃ(नियुद्धप्राश्निकानां)
ni- (“down, in”) + yuddhaprāśnikānāṃ
ni- (“down, in”) + yuddhaprāśnikānāṃ.
pādau(पादौ)
foot
pāda: foot, quarter (pad, “to go”). caraṇa from car, “to move.”
pāpa(पाप)
ill-deed
Inflected from pāpa. pāpa: evil, what is ill, a bad deed. Not a Christian “sin” imported whole.
parikalpitāḥ(परिकल्पिताः)
pari- (“around”) + kalpitāḥ
pari- (“around”) + kalpitāḥ.
parikhā(परिखा)
pari- (“around”) + khā
pari- (“around”) + khā.
prabho(प्रभो)
pra- (“forth, forward”) + bho
pra- (“forth, forward”) + bho.
pradudruvuḥ(प्रदुद्रुवुः)
pra- (“forth, forward”) + dudruvuḥ
pra- (“forth, forward”) + dudruvuḥ.
pragṛhya(प्रगृह्य)
pra- (“forth, forward”) + gṛhya
pra- (“forth, forward”) + gṛhya.
prāha(प्राह)
spoken forth
pra-vac, “to speak forth.” Spoken forth; he has said forth.
prāṇa(प्राण)
forward-breath
Inflected from prāṇa. pra- (“forth”) + an, “to breathe.” Forward-breath; the breath of life.
prasāda(प्रसाद)
settled-clearness
Inflected from prasāda. pra-sad, “to sit forth, to settle.” Settled clearness; grace as a settling-down of favour. Not a temple sweet.
pravartete(प्रवर्तेते)
pra- (“forth, forward”) + vartete
pra- (“forth, forward”) + vartete.
prayāti(प्रयाति)
goes forth
pra-yā, “to go forth.” Goes forth; a going-forth.
prokta(प्रोक्त)
spoken forth
Inflected from prokta. pra-vac, “to speak forth.” Spoken forth; he has said forth.
sa(स)
he
Nominative singular masculine of tad: “he, that one.”
sā(सा)
she
Nominative feminine of tad: “she, that.”
samaṃ(समं)
even
sama: same, even, equal. Evenness.
saṃgatāny(संगतान्य्)
saṃ- (“together”) + gatāny
saṃ- (“together”) + gatāny.
samupaiti(समुपैति)
sam- (“together”) + upaiti
sam- (“together”) + upaiti.
samupekṣyate(समुपेक्ष्यते)
sam- (“together”) + upekṣyate
sam- (“together”) + upekṣyate.
sarvam(सर्वम्)
all
sarva: whole, all. The entire, not a leftover.
sarvaṃ(सर्वं)
all
sarva: whole, all. The entire, not a leftover.
sarvān(सर्वान्)
all
sarva: whole, all. The entire, not a leftover.
sarve(सर्वे)
all
Nominative plural of sarva: “all.”
satyaṃ(सत्यं)
being-true
From sat, “being” (as, “to be”). Being-true; what is as it is.
śiraḥ(शिरः)
head
śiras: head. mūrdhan: head, peak.
śrutvā(श्रुत्वा)
hearing
From śru, “to hear.” Hear!; hears; having heard; heard.
sthita(स्थित)
standing
Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
suciraṃ(सुचिरं)
su- (“well, good”) + ciraṃ
su- (“well, good”) + ciraṃ.
sulalitau(सुललितौ)
su- (“well, good”) + lalitau
su- (“well, good”) + lalitau.
sumahāraṅgaṃ(सुमहारङ्गं)
su- (“well, good”) + mahāraṅgaṃ
su- (“well, good”) + mahāraṅgaṃ.
sumahāśabdaṃ(सुमहाशब्दं)
su- (“well, good”) + mahāśabdaṃ
su- (“well, good”) + mahāśabdaṃ.
tadā(तदा)
then
ta- + dā: “at that time, then.”
tam(तम्)
him
Accusative masculine of tad: “him, that.”
taṃ(तं)
him
Accusative masculine of tad: “him, that.”
tataḥ(ततः)
then
From tad + tas: “from that, then.”
tatas(ततस्)
then
From tad + tas: “from that, then.”
tathā(तथा)
so
ta- + thā: “in that way, so.”
tvayi(त्वयि)
in you
Locative of yuṣmad: “in you.”
ubhau(उभौ)
both
ubha: both.
udaikṣata(उदैक्षत)
ud- (“up, out”) + aikṣata
ud- (“up, out”) + aikṣata.
upakārahetoḥ(उपकारहेतोः)
upa- (“near, toward”) + kārahetoḥ
upa- (“near, toward”) + kārahetoḥ.
vacanaṃ(वचनं)
speech
From vac, “to speak.” Speech; a speaking.
vāpi(वापि)
or even
vā “or” + api “even.”
vara(वर)
best
Inflected from vara. From vṛ, “to choose.” The chosen; the best. Vocative: O best.
vigalatkirīṭam(विगलत्किरीटम्)
vi- (“apart, asunder”) + galatkirīṭam
vi- (“apart, asunder”) + galatkirīṭam.
vipakṣakṣapaṇaṃ(विपक्षक्षपणं)
vi- (“apart, asunder”) + pakṣakṣapaṇaṃ
vi- (“apart, asunder”) + pakṣakṣapaṇaṃ.
virarāma(विरराम)
vi- (“apart, asunder”) + rarāma
vi- (“apart, asunder”) + rarāma.
yadā(यदा)
when
ya- + dā: “at which time, when.”
yādava(यादव)
Of the Yadu line
Inflected from yādava. Of the Yadu line.
yaḥ(यः)
who
Nominative singular of yad: “who, which.”
yajñānāṃ(यज्ञानां)
offering
From yaj, “to offer.” The offering.
yathā(यथा)
as
ya- + thā: “in which way, as.”
yuddham(युद्धम्)
battle
From yudh, “to fight.” Fight; battle. yudhi is locative: in battle.
yuddhaṃ(युद्धं)
battle
From yudh, “to fight.” Fight; battle. yudhi is locative: in battle.