Pañcama Aṃśa, Saptadaśa Adhyāya

इति श्रीविष्णुपुराणे पञ्चमे ऽंशे षोडशो ऽध्यायः अक्रूरो ऽपि विनिष्क्रम्य स्यन्दनेनाशुगामिना कृष्णसंदर्शनाकाङ्क्षी प्रययौ नन्दगोकुलम्

[[iti śrīviṣṇupurāṇe pañcame 'ṃśe ṣoḍaśo 'dhyāyaḥ ]] akrūro 'pi viniṣkramya syandanenāśugāminā kṛṣṇasaṃdarśanākāṅkṣī prayayau nandagokulam

[5.17.1] a- (“not”) + krūro pra- (“forth, forward”) + yayau

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
pañcame (पञ्चमे): pañcame is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
ṣoḍaśo (षोडशो): ṣoḍaśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
akrūro (अक्रूरो): a- (“not”) + krūro; a- (“not”) + krūro.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
viniṣkramya (विनिष्क्रम्य): The core matches the root kram, “to step.” vi- (“apart, asunder”) + niṣkramya.
syandanenāśugāminā (स्यन्दनेनाशुगामिना): The core matches the root an, “to breathe.”
kṛṣṇasaṃdarśanākāṅkṣī (कृष्णसंदर्शनाकाङ्क्षी): The core matches the root kṛṣ, “to drag, to plough.”
prayayau (प्रययौ): pra- (“forth, forward”) + yayau; pra- (“forth, forward”) + yayau.
nandagokulam (नन्दगोकुलम्): The core matches the root nand, “to rejoice.”

चिन्तयाम् आस चाक्रूरो नास्ति धन्यतरो मया यो ऽहम् अंशावतीर्णस्य मुखं द्रक्ष्यामि चक्रिणः

cintayām āsa cākrūro nāsti dhanyataro mayā yo 'ham aṃśāvatīrṇasya mukhaṃ drakṣyāmi cakriṇaḥ

[5.17.2] by me mouth

Word make-up

cintayām (चिन्तयाम्): The core matches the root cint, “to think.”
āsa (आस): The core matches the root ās, “to sit.”
cākrūro (चाक्रूरो): cākrūro is used as a grammatical form in this verse.
nāsti (नास्ति): The core matches the root ās, “to sit.”
dhanyataro (धन्यतरो): The core matches the root han, “to strike.”
mayā (मया): by me; Instrumental of asmad: “by me.”
yo (यो): yo is used as a grammatical form in this verse.
'ham (ऽहम्): 'ham is used as a grammatical form in this verse.
aṃśāvatīrṇasya (अंशावतीर्णस्य): The core matches the root as, “to be.” a- (“not”) + ṃśāvatīrṇasya.
mukhaṃ (मुखं): mouth; mukha: mouth, face, forefront.
drakṣyāmi (द्रक्ष्यामि): The core matches the root yā, “to go.”
cakriṇaḥ (चक्रिणः): cakriṇaḥ is used as a grammatical form in this verse.

अद्य मे सफलं जन्म सुप्रभाता च मे निशा यद् उन्निद्राब्जपत्राक्षं विष्णोर् द्रक्ष्याम्य् अहं मुखम्

adya me saphalaṃ janma suprabhātā ca me niśā yad unnidrābjapatrākṣaṃ viṣṇor drakṣyāmy ahaṃ mukham

[5.17.3] today my birth su- (“well, good”) + prabhātā and my which I mouth

Word make-up

adya (अद्य): today; Indeclinable: “today.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
saphalaṃ (सफलं): saphalaṃ is used as a grammatical form in this verse.
janma (जन्म): birth; From jan, “to be born, to bring forth.” Birth; a coming-to-birth.
suprabhātā (सुप्रभाता): su- (“well, good”) + prabhātā; su- (“well, good”) + prabhātā.
ca (च): and; Enclitic particle: “and, also.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
niśā (निशा): niśā is used as a grammatical form in this verse.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
unnidrābjapatrākṣaṃ (उन्निद्राब्जपत्राक्षं): The core matches the root pat, “to fall.”
viṣṇor (विष्णोर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇor.
drakṣyāmy (द्रक्ष्याम्य्): The core matches the root yā, “to go.”
ahaṃ (अहं): ”; Nominative of asmad: “I.”
mukham (मुखम्): mouth; mukha: mouth, face, forefront.

अद्य मे सफले नेत्रे अद्य मे सफला गिरः

adya me saphale netre adya me saphalā giraḥ

[5.17.3.24:1] today my eye today my speech

Word make-up

adya (अद्य): today; Indeclinable: “today.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
saphale (सफले): saphale is used as a grammatical form in this verse.
netre (नेत्रे): eye; From nī, “to lead” (netra “leader, eye”) and cakṣ, “to see.” The eye as what leads/sees.
adya (अद्य): today; Indeclinable: “today.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
saphalā (सफला): saphalā is used as a grammatical form in this verse.
giraḥ (गिरः): speech; From vac, “to speak.” Speech; a speaking.

यन् मे परस्परालापो दृष्ट्वा विष्णुं भविष्यति

yan me parasparālāpo dṛṣṭvā viṣṇuṃ bhaviṣyati

[5.17.3.24:2] my seeing The pervading one

Word make-up

yan (यन्): The core matches the root an, “to breathe.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
parasparālāpo (परस्परालापो): The core matches the root āp, “to reach.”
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
viṣṇuṃ (विष्णुं): The pervading one; Inflected from viṣṇu. From viṣ, “to be active, to pervade.” The pervading one.
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”

पापं हरति यत् पुंसां स्मृतं संकल्पनामयम् तत् पुण्डरीकनयनं विष्णोर् द्रक्ष्याम्य् अहं मुखम्

pāpaṃ harati yat puṃsāṃ smṛtaṃ saṃkalpanāmayam tat puṇḍarīkanayanaṃ viṣṇor drakṣyāmy ahaṃ mukham

[5.17.4] ill-deed takes which that I mouth

Word make-up

pāpaṃ (पापं): ill-deed; pāpa: evil, what is ill, a bad deed. Not a Christian “sin” imported whole.
harati (हरति): takes; From hṛ, “to take.” Takes.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
puṃsāṃ (पुंसां): puṃsāṃ is used as a grammatical form in this verse.
smṛtaṃ (स्मृतं): The core matches the root smṛ, “to remember.”
saṃkalpanāmayam (संकल्पनामयम्): The core matches the root an, “to breathe.” saṃ- (“together”) + kalpanāmayam.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
puṇḍarīkanayanaṃ (पुण्डरीकनयनं): The core matches the root an, “to breathe.”
viṣṇor (विष्णोर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇor.
drakṣyāmy (द्रक्ष्याम्य्): The core matches the root yā, “to go.”
ahaṃ (अहं): ”; Nominative of asmad: “I.”
mukham (मुखम्): mouth; mukha: mouth, face, forefront.

निर्जग्मुश् च यतो वेदा वेदाङ्गान्य् अखिलानि च द्रक्ष्यामि तत् परं धाम देवानां भगवन्मुखम्

nirjagmuś ca yato vedā vedāṅgāny akhilāni ca drakṣyāmi tat paraṃ dhāma devānāṃ bhagavanmukham

[5.17.5] nir- (“out, without”) + jagmuś and which knowing (Veda) a- (“not”) + khilāni and that beyond shining one

Word make-up

nirjagmuś (निर्जग्मुश्): nir- (“out, without”) + jagmuś; nir- (“out, without”) + jagmuś.
ca (च): and; Enclitic particle: “and, also.”
yato (यतो): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.
vedā (वेदा): knowing (Veda); From vid, “to know.” Knowing; then the Veda as the knowing-text. The word is “knowing,” not a book-title first.
vedāṅgāny (वेदाङ्गान्य्): The core matches the root dā, “to give.”
akhilāni (अखिलानि): a- (“not”) + khilāni; a- (“not”) + khilāni.
ca (च): and; Enclitic particle: “and, also.”
drakṣyāmi (द्रक्ष्यामि): The core matches the root yā, “to go.”
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
paraṃ (परं): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
dhāma (धाम): The core matches the root dhā, “to place.”
devānāṃ (देवानां): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
bhagavanmukham (भगवन्मुखम्): The core matches the root an, “to breathe.”

यज्ञेषु यज्ञपुरुषः पुरुषैः पुरुषोत्तमः इज्यते यो ऽखिलाधारस् तं द्रक्ष्यामि जगत्पतिम्

yajñeṣu yajñapuruṣaḥ puruṣaiḥ puruṣottamaḥ ijyate yo 'khilādhāras taṃ drakṣyāmi jagatpatim

[5.17.6] offering the Person upmost Person him master of the moving world

Word make-up

yajñeṣu (यज्ञेषु): offering; Inflected from yajña. From yaj, “to offer, to worship, to stretch toward the gods.” The offering. Not merely “sacrifice” as killing.
yajñapuruṣaḥ (यज्ञपुरुषः): The core matches the root yaj, “to offer.”
puruṣaiḥ (पुरुषैः): the Person; Inflected from puruṣa. Often analysed as pūr “filling” or pur “citadel” + śī “to lie”: the one who lies in the stronghold (the body). The Person, as against prakṛti the making-forth.
puruṣottamaḥ (पुरुषोत्तमः): upmost Person; puruṣa + uttama (ud-tama, upmost). O upmost Person.
ijyate (इज्यते): ijyate is used as a grammatical form in this verse.
yo (यो): yo is used as a grammatical form in this verse.
'khilādhāras (ऽखिलाधारस्): The core matches the root dhā, “to place.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
drakṣyāmi (द्रक्ष्यामि): The core matches the root yā, “to go.”
jagatpatim (जगत्पतिम्): master of the moving world; Inflected from jagatpati. jagat + pati: master of the moving world.

इष्ट्वा यम् इन्द्रो यज्ञानां शतेनामरराजताम् अवाप तम् अनन्तादिम् अहं द्रक्ष्यामि केशवम्

iṣṭvā yam indro yajñānāṃ śatenāmararājatām avāpa tam anantādim ahaṃ drakṣyāmi keśavam

[5.17.7] offers whom The shining king of gods offering him I keśavam

Word make-up

iṣṭvā (इष्ट्वा): offers; From yaj, “to offer.” Offers; having offered.
yam (यम्): whom; Accusative of yad: “whom, which.”
indro (इन्द्रो): The shining king of gods; Inflected from indra. indra: the shining chief of the gods; often from a root of drop/power. The shining king of gods.
yajñānāṃ (यज्ञानां): offering; From yaj, “to offer.” The offering.
śatenāmararājatām (शतेनामरराजताम्): The core matches the root rāj, “to shine, to rule.”
avāpa (अवाप): The core matches the root āp, “to reach.” a- (“not”) + vāpa.
tam (तम्): him; Accusative masculine of tad: “him, that.”
anantādim (अनन्तादिम्): The core matches the root an, “to breathe.” a- (“not”) + nantādim.
ahaṃ (अहं): ”; Nominative of asmad: “I.”
drakṣyāmi (द्रक्ष्यामि): The core matches the root yā, “to go.”
keśavam (केशवम्): A name of Kṛṣṇa; Inflected from keśava. keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.

न ब्रह्मा नेन्द्ररुद्राश्विवस्वादित्यमरुद्गणाः यस्य स्वरूपं जानन्ति स्प्रक्ष्यत्य् अङ्गं स मे हरिः

na brahmā nendrarudrāśvivasvādityamarudgaṇāḥ yasya svarūpaṃ jānanti sprakṣyaty aṅgaṃ sa me hariḥ

[5.17.8] not Not the neuter brahma whose a- (“not”) + ṅgaṃ he my

Word make-up

na (न): not; Negation: “not.”
brahmā (ब्रह्मा): Not the neuter brahma; Masculine of brahman: Brahmā, the creator god, “the swelling/vast one” as a person. Not the neuter brahma.
nendrarudrāśvivasvādityamarudgaṇāḥ (नेन्द्ररुद्राश्विवस्वादित्यमरुद्गणाः): The core matches the root vas, “to dwell.”
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
svarūpaṃ (स्वरूपं): svarūpaṃ is used as a grammatical form in this verse.
jānanti (जानन्ति): The core matches the root an, “to breathe.”
sprakṣyaty (स्प्रक्ष्यत्य्): sprakṣyaty is used as a grammatical form in this verse.
aṅgaṃ (अङ्गं): a- (“not”) + ṅgaṃ; a- (“not”) + ṅgaṃ.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.

सर्वात्मा सर्ववित् सर्वः सर्वभूतेष्व् अवस्थितः यो वितत्याव्ययो व्यापी स वक्ष्यति मया सह

sarvātmā sarvavit sarvaḥ sarvabhūteṣv avasthitaḥ yo vitatyāvyayo vyāpī sa vakṣyati mayā saha

[5.17.9] all standing he by me with

Word make-up

sarvātmā (सर्वात्मा): The core matches the root mā, “to measure.”
sarvavit (सर्ववित्): sarvavit is used as a grammatical form in this verse.
sarvaḥ (सर्वः): all; sarva: whole, all. The entire, not a leftover.
sarvabhūteṣv (सर्वभूतेष्व्): The core matches the root bhū, “to be, to come to be.”
avasthitaḥ (अवस्थितः): standing; ava- (“down, off”) joined to sthitaḥ. From sthā, “to stand.” Standing-place; stood; having stood; stands. Together the form means ava + that sense.
yo (यो): yo is used as a grammatical form in this verse.
vitatyāvyayo (वितत्याव्ययो): The core matches the root yā, “to go.” vi- (“apart, asunder”) + tatyāvyayo.
vyāpī (व्यापी): The core matches the root āp, “to reach.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
vakṣyati (वक्ष्यति): vakṣyati is used as a grammatical form in this verse.
mayā (मया): by me; Instrumental of asmad: “by me.”
saha (सह): with; Indeclinable: “with, together.”

मत्स्यकूर्मवराहाश्वसिंहरूपादिभिः स्थितिम् चकार जगतो यो ऽजः सो ऽद्य माम् आलपिष्यति

matsyakūrmavarāhāśvasiṃharūpādibhiḥ sthitim cakāra jagato yo 'jaḥ so 'dya mām ālapiṣyati

[5.17.10] standing the moving world me

Word make-up

matsyakūrmavarāhāśvasiṃharūpādibhiḥ (मत्स्यकूर्मवराहाश्वसिंहरूपादिभिः): The core matches the root vas, “to dwell.”
sthitim (स्थितिम्): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
cakāra (चकार): cakāra is used as a grammatical form in this verse.
jagato (जगतो): the moving world; Inflected from jagat. From gam, “to go” (intensive): that which keeps going, the moving world.
yo (यो): yo is used as a grammatical form in this verse.
'jaḥ (ऽजः): 'jaḥ is used as a grammatical form in this verse.
so (सो): so is used as a grammatical form in this verse.
'dya (ऽद्य): 'dya is used as a grammatical form in this verse.
mām (माम्): me; Accusative of asmad: “me.”
ālapiṣyati (आलपिष्यति): The core matches the root iṣ, “to wish, to send.” ā- (“unto, fully”) + lapiṣyati.

साम्प्रतं च जगत्स्वामी कार्यम् आत्महृदि स्थितम् कर्तुं मनुष्यतां प्राप्तः स्वेच्छादेहधृग् अव्ययः

sāmprataṃ ca jagatsvāmī kāryam ātmahṛdi sthitam kartuṃ manuṣyatāṃ prāptaḥ svecchādehadhṛg avyayaḥ

[5.17.11] and what-is-to-be-done standing doing not-going-apart

Word make-up

sāmprataṃ (साम्प्रतं): sāmprataṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
jagatsvāmī (जगत्स्वामी): jagatsvāmī is used as a grammatical form in this verse.
kāryam (कार्यम्): what-is-to-be-done; Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.”
ātmahṛdi (आत्महृदि): The core matches the root hṛ, “to take.” ā- (“unto, fully”) + tmahṛdi.
sthitam (स्थितम्): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
kartuṃ (कर्तुं): doing; From kṛ, “to do, to make.” To do; having done; doing.
manuṣyatāṃ (मनुष्यतां): The core matches the root man, “to think.”
prāptaḥ (प्राप्तः): The core matches the root āp, “to reach.”
svecchādehadhṛg (स्वेच्छादेहधृग्): The core matches the root dhṛ, “to hold.”
avyayaḥ (अव्ययः): not-going-apart; a- (“not”) + vyaya (vi-i, “to go apart, to spend”). Not going-apart; unexpended.

यो ऽनन्तः पृथिवीं धत्ते शेखरस्थितिसंस्थिताम् सो ऽवतीर्णो जगत्यर्थे माम् अक्रूरेति वक्ष्यति

yo 'nantaḥ pṛthivīṃ dhatte śekharasthitisaṃsthitām so 'vatīrṇo jagatyarthe mām akrūreti vakṣyati

[5.17.12] me a- (“not”) + krūreti

Word make-up

yo (यो): yo is used as a grammatical form in this verse.
'nantaḥ (ऽनन्तः): The core matches the root an, “to breathe.”
pṛthivīṃ (पृथिवीं): pṛthivīṃ is used as a grammatical form in this verse.
dhatte (धत्ते): dhatte is used as a grammatical form in this verse.
śekharasthitisaṃsthitām (शेखरस्थितिसंस्थिताम्): The core matches the root as, “to be.”
so (सो): so is used as a grammatical form in this verse.
'vatīrṇo (ऽवतीर्णो): 'vatīrṇo is used as a grammatical form in this verse.
jagatyarthe (जगत्यर्थे): jagatyarthe is used as a grammatical form in this verse.
mām (माम्): me; Accusative of asmad: “me.”
akrūreti (अक्रूरेति): a- (“not”) + krūreti; a- (“not”) + krūreti.
vakṣyati (वक्ष्यति): vakṣyati is used as a grammatical form in this verse.

पितृपुत्रसुहृद्भ्रातृमातृबन्धुमयीम् इमाम् यन्मायां नालम् उत्तर्तुं जगत् तस्मै नमो नमः

pitṛputrasuhṛdbhrātṛmātṛbandhumayīm imām yanmāyāṃ nālam uttartuṃ jagat tasmai namo namaḥ

[5.17.13] these ut- (“up, out”) + tartuṃ the moving world a bow, salutation a bow, salutation

Word make-up

pitṛputrasuhṛdbhrātṛmātṛbandhumayīm (पितृपुत्रसुहृद्भ्रातृमातृबन्धुमयीम्): The core matches the root bandh, “to bind.”
imām (इमाम्): these; Inflected from ima. Dual/plural of idam: “these.”
yanmāyāṃ (यन्मायां): The core matches the root yā, “to go.”
nālam (नालम्): nālam is used as a grammatical form in this verse.
uttartuṃ (उत्तर्तुं): ut- (“up, out”) + tartuṃ; ut- (“up, out”) + tartuṃ.
jagat (जगत्): the moving world; From gam, “to go” (intensive): that which keeps going, the moving world.
tasmai (तस्मै): The core matches the root as, “to be.”
namo (नमो): a bow, salutation; Inflected from nama. From nam, “to bow.” A bow, salutation.
namaḥ (नमः): a bow, salutation; From nam, “to bow.” A bow, salutation.

तरत्य् अविद्यां विततां हृदि यस्मिन् निवेशिते योगी मायाम् अमेयाय तस्मै विद्यात्मने नमः

taraty avidyāṃ vitatāṃ hṛdi yasmin niveśite yogī māyām ameyāya tasmai vidyātmane namaḥ

[5.17.14] non-knowing vi- (“apart, asunder”) + tatāṃ heart ni- (“down, in”) + veśite one who is yoked measuring-out a bow, salutation

Word make-up

taraty (तरत्य्): taraty is used as a grammatical form in this verse.
avidyāṃ (अविद्यां): non-knowing; Inflected from avidyā. a- (“not”) + vidyā (vid, “to know”). Non-knowing as a covering, not a hole.
vitatāṃ (विततां): vi- (“apart, asunder”) + tatāṃ; vi- (“apart, asunder”) + tatāṃ.
hṛdi (हृदि): heart; hṛd / hṛdaya: the heart as the inner place (not only the pump).
yasmin (यस्मिन्): The core matches the root as, “to be.”
niveśite (निवेशिते): ni- (“down, in”) + veśite; ni- (“down, in”) + veśite.
yogī (योगी): one who is yoked; From yoga (yuj, “to yoke”) + -in “possessing.” One who is yoked; one who has the yoking.
māyām (मायाम्): measuring-out; Inflected from māyā. From mā, “to measure, to form.” The measuring-out, the making-appear. Not “illusion” as a cheap trick.
ameyāya (अमेयाय): The core matches the root yā, “to go.” a- (“not”) + meyāya.
tasmai (तस्मै): The core matches the root as, “to be.”
vidyātmane (विद्यात्मने): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dyātmane.
namaḥ (नमः): a bow, salutation; From nam, “to bow.” A bow, salutation.

यज्विभिर् यज्ञपुरुषो वासुदेवश् च सात्वतैः वेदान्तवेदिभिर् विष्णुः प्रोच्यते यो नतो ऽस्मि तम्

yajvibhir yajñapuruṣo vāsudevaś ca sātvataiḥ vedāntavedibhir viṣṇuḥ procyate yo nato 'smi tam

[5.17.15] and The pervading one him

Word make-up

yajvibhir (यज्विभिर्): The core matches the root yaj, “to offer.”
yajñapuruṣo (यज्ञपुरुषो): The core matches the root yaj, “to offer.”
vāsudevaś (वासुदेवश्): The core matches the root ās, “to sit.”
ca (च): and; Enclitic particle: “and, also.”
sātvataiḥ (सात्वतैः): sātvataiḥ is used as a grammatical form in this verse.
vedāntavedibhir (वेदान्तवेदिभिर्): The core matches the root dā, “to give.”
viṣṇuḥ (विष्णुः): The pervading one; From viṣ, “to be active, to pervade.” The pervading one.
procyate (प्रोच्यते): procyate is used as a grammatical form in this verse.
yo (यो): yo is used as a grammatical form in this verse.
nato (नतो): nato is used as a grammatical form in this verse.
'smi (ऽस्मि): 'smi is used as a grammatical form in this verse.
tam (तम्): him; Accusative masculine of tad: “him, that.”

यथा तत्र जगद् धाम्नि धातर्य् एतत् प्रतिष्ठितम् सदसत् तेन सत्येन मय्य् असौ यातु सौम्यताम्

yathā tatra jagad dhāmni dhātary etat pratiṣṭhitam sadasat tena satyena mayy asau yātu saumyatām

[5.17.16] as there this by that being-true

Word make-up

yathā (यथा): as; ya- + thā: “in which way, as.”
tatra (तत्र): there; ta- + tra: “in that place, there.”
jagad (जगद्): jagad is used as a grammatical form in this verse.
dhāmni (धाम्नि): The core matches the root dhā, “to place.”
dhātary (धातर्य्): The core matches the root dhā, “to place.”
etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
pratiṣṭhitam (प्रतिष्ठितम्): The core matches the root iṣ, “to wish, to send.” prati- (“back, against, toward each”) + ṣṭhitam.
sadasat (सदसत्): The core matches the root sad, “to sit.”
tena (तेन): by that; Instrumental of tad: “by that.”
satyena (सत्येन): being-true; Inflected from satya. From sat, “being” (as, “to be”). Being-true; what is as it is.
mayy (मय्य्): mayy is used as a grammatical form in this verse.
asau (असौ): The core matches the root as, “to be.” a- (“not”) + sau.
yātu (यातु): The core matches the root yā, “to go.”
saumyatām (सौम्यताम्): saumyatām is used as a grammatical form in this verse.

स्मृते सकलकल्याणभाजनं यत्र जायते पुरुषस् तम् अजं नित्यं व्रजामि शरणं हरिम्

smṛte sakalakalyāṇabhājanaṃ yatra jāyate puruṣas tam ajaṃ nityaṃ vrajāmi śaraṇaṃ harim

[5.17.17] where is born the Person him not born from continual shelter

Word make-up

smṛte (स्मृते): The core matches the root smṛ, “to remember.”
sakalakalyāṇabhājanaṃ (सकलकल्याणभाजनं): The core matches the root jan, “to be born.”
yatra (यत्र): where; ya- + tra: “in which place, where.”
jāyate (जायते): is born; From jan, “to be born.” Is born; born.
puruṣas (पुरुषस्): the Person; Often analysed as pūr “filling” or pur “citadel” + śī “to lie”: the one who lies in the stronghold (the body). The Person, as against prakṛti the making-forth.
tam (तम्): him; Accusative masculine of tad: “him, that.”
ajaṃ (अजं): not born from; a- (“not”) joined to jaṃ. From jan, “to be born.” Born from; produced. Together the form means a + that sense.
nityaṃ (नित्यं): continual; From ni- (“in, own”) + tya: what is in-dwelling, continual, one’s own as constant. Continually-there; not a calendar “eternal.”
vrajāmi (व्रजामि): vrajāmi is used as a grammatical form in this verse.
śaraṇaṃ (शरणं): shelter; śaraṇa: shelter, from śṛ “to break” (a broken-place as refuge) or śri. Refuge as a shelter.
harim (हरिम्): harim is used as a grammatical form in this verse.

इत्थं संचिन्तयन् विष्णुं भक्तिनम्रात्ममानसः अक्रूरो गोकुलं प्राप्तः किंचित् सूर्ये विराजति

itthaṃ saṃcintayan viṣṇuṃ bhaktinamrātmamānasaḥ akrūro gokulaṃ prāptaḥ kiṃcit sūrye virājati

[5.17.18] The pervading one a- (“not”) + krūro the sun

Word make-up

itthaṃ (इत्थं): itthaṃ is used as a grammatical form in this verse.
saṃcintayan (संचिन्तयन्): The core matches the root cint, “to think.” saṃ- (“together”) + cintayan.
viṣṇuṃ (विष्णुं): The pervading one; Inflected from viṣṇu. From viṣ, “to be active, to pervade.” The pervading one.
bhaktinamrātmamānasaḥ (भक्तिनम्रात्ममानसः): The core matches the root nam, “to bow.”
akrūro (अक्रूरो): a- (“not”) + krūro; a- (“not”) + krūro.
gokulaṃ (गोकुलं): gokulaṃ is used as a grammatical form in this verse.
prāptaḥ (प्राप्तः): The core matches the root āp, “to reach.”
kiṃcit (किंचित्): The core matches the root cit, “to perceive, to notice.”
sūrye (सूर्ये): the sun; Inflected from sūrya. From sūr / svar, “to shine.” The sun, the shining one.
virājati (विराजति): The core matches the root rāj, “to shine, to rule.” vi- (“apart, asunder”) + rājati.

स ददर्श तदा तत्र कृष्णम् आदोहने गवाम् वत्समध्यगतं फुल्लनीलोत्पलदलच्छविम्

sa dadarśa tadā tatra kṛṣṇam ādohane gavām vatsamadhyagataṃ phullanīlotpaladalacchavim

[5.17.19] he then there Vocative: O Kṛṣṇa

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
dadarśa (ददर्श): dadarśa is used as a grammatical form in this verse.
tadā (तदा): then; ta- + dā: “at that time, then.”
tatra (तत्र): there; ta- + tra: “in that place, there.”
kṛṣṇam (कृष्णम्): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
ādohane (आदोहने): The core matches the root han, “to strike.” ā- (“unto, fully”) + dohane.
gavām (गवाम्): gavām is used as a grammatical form in this verse.
vatsamadhyagataṃ (वत्समध्यगतं): vatsamadhyagataṃ is used as a grammatical form in this verse.
phullanīlotpaladalacchavim (फुल्लनीलोत्पलदलच्छविम्): The core matches the root nī, “to lead.”

प्रस्पष्टपद्मपत्राक्षं श्रीवत्साङ्कितवक्षसम् प्रलम्बबाहुम् आयामितुङ्गोरःस्थलम् उन्नसम्

praspaṣṭapadmapatrākṣaṃ śrīvatsāṅkitavakṣasam pralambabāhum āyāmituṅgoraḥsthalam unnasam

[5.17.20]

Word make-up

praspaṣṭapadmapatrākṣaṃ (प्रस्पष्टपद्मपत्राक्षं): The core matches the root pat, “to fall.” pra- (“forth, forward”) + spaṣṭapadmapatrākṣaṃ.
śrīvatsāṅkitavakṣasam (श्रीवत्साङ्कितवक्षसम्): The core matches the root as, “to be.”
pralambabāhum (प्रलम्बबाहुम्): The core matches the root hu, “to pour the offering.” pra- (“forth, forward”) + lambabāhum.
āyāmituṅgoraḥsthalam (आयामितुङ्गोरःस्थलम्): The core matches the root yā, “to go.” ā- (“unto, fully”) + yāmituṅgoraḥsthalam.
unnasam (उन्नसम्): The core matches the root as, “to be.”

सविलासस्मिताधारं बिभ्राणं मुखपङ्कजम् तुङ्गरक्तनखं पद्भ्यां धरण्यां सुप्रतिष्ठितम्

savilāsasmitādhāraṃ bibhrāṇaṃ mukhapaṅkajam tuṅgaraktanakhaṃ padbhyāṃ dharaṇyāṃ supratiṣṭhitam

[5.17.21]

Word make-up

savilāsasmitādhāraṃ (सविलासस्मिताधारं): The core matches the root dhā, “to place.”
bibhrāṇaṃ (बिभ्राणं): bibhrāṇaṃ is used as a grammatical form in this verse.
mukhapaṅkajam (मुखपङ्कजम्): mukhapaṅkajam is used as a grammatical form in this verse.
tuṅgaraktanakhaṃ (तुङ्गरक्तनखं): The core matches the root tan, “to stretch.”
padbhyāṃ (पद्भ्यां): The core matches the root pad, “to go, to fall.”
dharaṇyāṃ (धरण्यां): The core matches the root yā, “to go.”
supratiṣṭhitam (सुप्रतिष्ठितम्): The core matches the root iṣ, “to wish, to send.” su- (“well, good”) + pratiṣṭhitam.

बिभ्राणं वाससी पीते वन्यपुष्पविभूषितम् सान्द्रनीललताहस्तम् सिताम्भोजावतंसकम्

bibhrāṇaṃ vāsasī pīte vanyapuṣpavibhūṣitam sāndranīlalatāhastam sitāmbhojāvataṃsakam

[5.17.22]

Word make-up

bibhrāṇaṃ (बिभ्राणं): bibhrāṇaṃ is used as a grammatical form in this verse.
vāsasī (वाससी): The core matches the root ās, “to sit.”
pīte (पीते): pīte is used as a grammatical form in this verse.
vanyapuṣpavibhūṣitam (वन्यपुष्पविभूषितम्): The core matches the root bhū, “to be, to come to be.”
sāndranīlalatāhastam (सान्द्रनीललताहस्तम्): The core matches the root nī, “to lead.”
sitāmbhojāvataṃsakam (सिताम्भोजावतंसकम्): The core matches the root kam, “to desire.”

हंसकुन्देन्दुधवलं नीलाम्बरधरं द्विज तस्यानु बलभद्रं च ददर्श यदुनन्दनः

haṃsakundendudhavalaṃ nīlāmbaradharaṃ dvija tasyānu balabhadraṃ ca dadarśa yadunandanaḥ

[5.17.23] twice-born and

Word make-up

haṃsakundendudhavalaṃ (हंसकुन्देन्दुधवलं): haṃsakundendudhavalaṃ is used as a grammatical form in this verse.
nīlāmbaradharaṃ (नीलाम्बरधरं): The core matches the root nī, “to lead.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
tasyānu (तस्यानु): The core matches the root yā, “to go.”
balabhadraṃ (बलभद्रं): The core matches the root labh, “to obtain.”
ca (च): and; Enclitic particle: “and, also.”
dadarśa (ददर्श): dadarśa is used as a grammatical form in this verse.
yadunandanaḥ (यदुनन्दनः): The core matches the root nand, “to rejoice.”

प्रांशुम् उत्तुङ्गबाह्वंसं विकासिमुखपङ्कजम् मेघमालापरिवृतं कैलासाद्रिम् इवापरम्

prāṃśum uttuṅgabāhvaṃsaṃ vikāsimukhapaṅkajam meghamālāparivṛtaṃ kailāsādrim ivāparam

[5.17.24] ut- (“up, out”) + tuṅgabāhvaṃsaṃ

Word make-up

prāṃśum (प्रांशुम्): prāṃśum is used as a grammatical form in this verse.
uttuṅgabāhvaṃsaṃ (उत्तुङ्गबाह्वंसं): ut- (“up, out”) + tuṅgabāhvaṃsaṃ; ut- (“up, out”) + tuṅgabāhvaṃsaṃ.
vikāsimukhapaṅkajam (विकासिमुखपङ्कजम्): The core matches the root ās, “to sit.” vi- (“apart, asunder”) + kāsimukhapaṅkajam.
meghamālāparivṛtaṃ (मेघमालापरिवृतं): The core matches the root vṛt, “to turn.”
kailāsādrim (कैलासाद्रिम्): The core matches the root ās, “to sit.”
ivāparam (इवापरम्): The core matches the root ram, “to rest, to delight.”

तौ दृष्ट्वा विकसद्वक्त्रसरोजः स महामतिः पुलकाञ्चितसर्वाङ्गस् तदाक्रूरो ऽभवन् मुने

tau dṛṣṭvā vikasadvaktrasarojaḥ sa mahāmatiḥ pulakāñcitasarvāṅgas tadākrūro 'bhavan mune

[5.17.25] seeing he

Word make-up

tau (तौ): tau is used as a grammatical form in this verse.
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
vikasadvaktrasarojaḥ (विकसद्वक्त्रसरोजः): The core matches the root sad, “to sit.” vi- (“apart, asunder”) + kasadvaktrasarojaḥ.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
mahāmatiḥ (महामतिः): mahāmatiḥ is used as a grammatical form in this verse.
pulakāñcitasarvāṅgas (पुलकाञ्चितसर्वाङ्गस्): The core matches the root cit, “to perceive, to notice.”
tadākrūro (तदाक्रूरो): The core matches the root dā, “to give.”
'bhavan (ऽभवन्): The core matches the root an, “to breathe.”
mune (मुने): mune is used as a grammatical form in this verse.

एतत् तत् परमं धाम तद् एतत् परमं पदम् भगवद्वासुदेवांशो द्विधा यो ऽयम् अवस्थितः

etat tat paramaṃ dhāma tad etat paramaṃ padam bhagavadvāsudevāṃśo dvidhā yo 'yam avasthitaḥ

[5.17.26] this that highest that this highest standing

Word make-up

etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
paramaṃ (परमं): highest; Superlative of para, “beyond, further.” The furthest, the highest.
dhāma (धाम): The core matches the root dhā, “to place.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
paramaṃ (परमं): highest; Superlative of para, “beyond, further.” The furthest, the highest.
padam (पदम्): The core matches the root pad, “to go, to fall.”
bhagavadvāsudevāṃśo (भगवद्वासुदेवांशो): The core matches the root vad, “to say.”
dvidhā (द्विधा): The core matches the root vid, “to know / to find.”
yo (यो): yo is used as a grammatical form in this verse.
'yam (ऽयम्): 'yam is used as a grammatical form in this verse.
avasthitaḥ (अवस्थितः): standing; ava- (“down, off”) joined to sthitaḥ. From sthā, “to stand.” Standing-place; stood; having stood; stands. Together the form means ava + that sense.

साफल्यम् अक्ष्णोर् युगम् एतद् अत्र दृष्टे जगद्धातरि यातम् उच्चैः अप्य् अङ्गम् एतद् भगवत्प्रसादाद् दत्ते ऽङ्गसङ्गे फलवन् मम स्यात्

sāphalyam akṣṇor yugam etad atra dṛṣṭe jagaddhātari yātam uccaiḥ apy aṅgam etad bhagavatprasādād datte 'ṅgasaṅge phalavan mama syāt

[5.17.27] a- (“not”) + kṣṇor this here seen this my it would be

Word make-up

sāphalyam (साफल्यम्): The core matches the root āp, “to reach.”
akṣṇor (अक्ष्णोर्): a- (“not”) + kṣṇor; a- (“not”) + kṣṇor.
yugam (युगम्): The core matches the root gam, “to go.”
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
atra (अत्र): here; a- + tra: “in this place.” Here.
dṛṣṭe (दृष्टे): seen; Inflected from dṛṣṭa. Past participle of dṛś, “to see.” Seen.
jagaddhātari (जगद्धातरि): The core matches the root dhā, “to place.”
yātam (यातम्): The core matches the root yā, “to go.”
uccaiḥ (उच्चैः): uccaiḥ is used as a grammatical form in this verse.
apy (अप्य्): apy is used as a grammatical form in this verse.
aṅgam (अङ्गम्): The core matches the root gam, “to go.” a- (“not”) + ṅgam.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
bhagavatprasādād (भगवत्प्रसादाद्): The core matches the root dā, “to give.”
datte (दत्ते): datte is used as a grammatical form in this verse.
'ṅgasaṅge (ऽङ्गसङ्गे): The core matches the root as, “to be.”
phalavan (फलवन्): The core matches the root an, “to breathe.”
mama (मम): my; Genitive of asmad: “of me, my.”
syāt (स्यात्): it would be; Optative of as: “it may be, it would be.”

अप्य् एष पृष्ठे मम हस्तपद्मं करिष्यति श्रीमदनन्तमूर्तिः यस्याङ्गुलिस्पर्शहताखिलाघैर् अवाप्यते सिद्धिर् अनाशदोषा

apy eṣa pṛṣṭhe mama hastapadmaṃ kariṣyati śrīmadanantamūrtiḥ yasyāṅgulisparśahatākhilāghair avāpyate siddhir anāśadoṣā

[5.17.28] this one my

Word make-up

apy (अप्य्): apy is used as a grammatical form in this verse.
eṣa (एष): this one; Masculine of etad: “this one.”
pṛṣṭhe (पृष्ठे): pṛṣṭhe is used as a grammatical form in this verse.
mama (मम): my; Genitive of asmad: “of me, my.”
hastapadmaṃ (हस्तपद्मं): The core matches the root tap, “to heat.”
kariṣyati (करिष्यति): The core matches the root iṣ, “to wish, to send.”
śrīmadanantamūrtiḥ (श्रीमदनन्तमूर्तिः): The core matches the root an, “to breathe.”
yasyāṅgulisparśahatākhilāghair (यस्याङ्गुलिस्पर्शहताखिलाघैर्): The core matches the root yā, “to go.”
avāpyate (अवाप्यते): The core matches the root āp, “to reach.” a- (“not”) + vāpyate.
siddhir (सिद्धिर्): siddhir is used as a grammatical form in this verse.
anāśadoṣā (अनाशदोषा): The core matches the root an, “to breathe.” a- (“not”) + nāśadoṣā.

येनाग्निविद्युद्रविरश्मिमाला करालम् अत्युग्रम् अपास्य चक्रम् चक्रं घ्नता दैत्यपतेर् हृतानि दैत्याङ्गनानां नयनाञ्जनानि

yenāgnividyudraviraśmimālā karālam atyugram apāsya cakram cakraṃ ghnatā daityapater hṛtāni daityāṅganānāṃ nayanāñjanāni

[5.17.29]

Word make-up

yenāgnividyudraviraśmimālā (येनाग्निविद्युद्रविरश्मिमाला): The core matches the root vid, “to know / to find.”
karālam (करालम्): karālam is used as a grammatical form in this verse.
atyugram (अत्युग्रम्): The core matches the root ram, “to rest, to delight.” a- (“not”) + tyugram.
apāsya (अपास्य): The core matches the root ās, “to sit.” a- (“not”) + pāsya.
cakram (चक्रम्): The core matches the root kram, “to step.”
cakraṃ (चक्रं): cakraṃ is used as a grammatical form in this verse.
ghnatā (घ्नता): ghnatā is used as a grammatical form in this verse.
daityapater (दैत्यपतेर्): The core matches the root pat, “to fall.”
hṛtāni (हृतानि): The core matches the root hṛ, “to take.”
daityāṅganānāṃ (दैत्याङ्गनानां): The core matches the root yā, “to go.”
nayanāñjanāni (नयनाञ्जनानि): The core matches the root jan, “to be born.”

यत्राम्बु विन्यस्य बलिर् मनोज्ञान् अवाप भोगान् वसुधातलस्थः तथामरत्वं त्रिदशाधिपत्यं मन्वन्तरं पूर्णम् अपेतशत्रुः

yatrāmbu vinyasya balir manojñān avāpa bhogān vasudhātalasthaḥ tathāmaratvaṃ tridaśādhipatyaṃ manvantaraṃ pūrṇam apetaśatruḥ

[5.17.30] full a- (“not”) + petaśatruḥ

Word make-up

yatrāmbu (यत्राम्बु): yatrāmbu is used as a grammatical form in this verse.
vinyasya (विन्यस्य): The core matches the root as, “to be.” vi- (“apart, asunder”) + nyasya.
balir (बलिर्): balir is used as a grammatical form in this verse.
manojñān (मनोज्ञान्): The core matches the root man, “to think.”
avāpa (अवाप): The core matches the root āp, “to reach.” a- (“not”) + vāpa.
bhogān (भोगान्): bhogān is used as a grammatical form in this verse.
vasudhātalasthaḥ (वसुधातलस्थः): The core matches the root vas, “to dwell.”
tathāmaratvaṃ (तथामरत्वं): tathāmaratvaṃ is used as a grammatical form in this verse.
tridaśādhipatyaṃ (त्रिदशाधिपत्यं): The core matches the root pat, “to fall.”
manvantaraṃ (मन्वन्तरं): The core matches the root man, “to think.”
pūrṇam (पूर्णम्): full; From pṝ, “to fill.” Filled, full.
apetaśatruḥ (अपेतशत्रुः): a- (“not”) + petaśatruḥ; a- (“not”) + petaśatruḥ.

अप्य् एष मां कंसपरिग्रहेण दोषास्पदीभूतम् अदोषदुष्टम् कर्तावमानोपहतं धिग् अस्तु तज् जन्मनः साधु बहिष्कृतो यः

apy eṣa māṃ kaṃsaparigraheṇa doṣāspadībhūtam adoṣaduṣṭam kartāvamānopahataṃ dhig astu taj janmanaḥ sādhu bahiṣkṛto yaḥ

[5.17.31] this one me a- (“not”) + doṣaduṣṭam let there be birth straight-good who

Word make-up

apy (अप्य्): apy is used as a grammatical form in this verse.
eṣa (एष): this one; Masculine of etad: “this one.”
māṃ (मां): me; Accusative of asmad: “me.”
kaṃsaparigraheṇa (कंसपरिग्रहेण): The core matches the root grah, “to grasp.”
doṣāspadībhūtam (दोषास्पदीभूतम्): The core matches the root pad, “to go, to fall.”
adoṣaduṣṭam (अदोषदुष्टम्): a- (“not”) + doṣaduṣṭam; a- (“not”) + doṣaduṣṭam.
kartāvamānopahataṃ (कर्तावमानोपहतं): The core matches the root mā, “to measure.”
dhig (धिग्): dhig is used as a grammatical form in this verse.
astu (अस्तु): let there be; Imperative of as, “to be.” Let there be.
taj (तज्): taj is used as a grammatical form in this verse.
janmanaḥ (जन्मनः): birth; From jan, “to be born.” Birth.
sādhu (साधु): straight-good; From sādh, “to succeed, to go straight.” Straight, good, a good man.
bahiṣkṛto (बहिष्कृतो): The core matches the root kṛ, “to do, to make.”
yaḥ (यः): who; Nominative singular of yad: “who, which.”

ज्ञानात्मकस्यामलसत्त्वराशेर् अपेतदोषस्य सदा स्फुटस्य किं वा जगत्य् अत्र समस्तपुंसाम् अज्ञातम् अस्यास्ति हृदि स्थितस्य

jñānātmakasyāmalasattvarāśer apetadoṣasya sadā sphuṭasya kiṃ vā jagaty atra samastapuṃsām ajñātam asyāsti hṛdi sthitasya

[5.17.32] always what or here heart standing

Word make-up

jñānātmakasyāmalasattvarāśer (ज्ञानात्मकस्यामलसत्त्वराशेर्): The core matches the root jñā, “to know.”
apetadoṣasya (अपेतदोषस्य): The core matches the root as, “to be.” a- (“not”) + petadoṣasya.
sadā (सदा): always; sa- + dā: “always, at every time.”
sphuṭasya (स्फुटस्य): The core matches the root hu, “to pour the offering.”
kiṃ (किं): what; Neuter interrogative: “what? why?”
vā (वा): or; Particle: “or.”
jagaty (जगत्य्): jagaty is used as a grammatical form in this verse.
atra (अत्र): here; a- + tra: “in this place.” Here.
samastapuṃsām (समस्तपुंसाम्): The core matches the root tap, “to heat.” sam- (“together”) + astapuṃsām.
ajñātam (अज्ञातम्): The core matches the root jñā, “to know.” a- (“not”) + jñātam.
asyāsti (अस्यास्ति): The core matches the root ās, “to sit.” a- (“not”) + syāsti.
hṛdi (हृदि): heart; hṛd / hṛdaya: the heart as the inner place (not only the pump).
sthitasya (स्थितस्य): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.

तस्माद् अहं भक्तिविनम्रचेता व्रजामि सर्वेश्वरम् ईश्वराणाम् अंशावतारं पुरुषोत्तमस्य अनादिमध्यान्तमयस्य विष्णोः

tasmād ahaṃ bhaktivinamracetā vrajāmi sarveśvaram īśvarāṇām aṃśāvatāraṃ puruṣottamasya anādimadhyāntamayasya viṣṇoḥ

[5.17.33] I a- (“not”) + ṃśāvatāraṃ upmost Person

Word make-up

tasmād (तस्माद्): The core matches the root mā, “to measure.”
ahaṃ (अहं): ”; Nominative of asmad: “I.”
bhaktivinamracetā (भक्तिविनम्रचेता): The core matches the root nam, “to bow.”
vrajāmi (व्रजामि): vrajāmi is used as a grammatical form in this verse.
sarveśvaram (सर्वेश्वरम्): The core matches the root ram, “to rest, to delight.”
īśvarāṇām (ईश्वराणाम्): īśvarāṇām is used as a grammatical form in this verse.
aṃśāvatāraṃ (अंशावतारं): a- (“not”) + ṃśāvatāraṃ; a- (“not”) + ṃśāvatāraṃ.
puruṣottamasya (पुरुषोत्तमस्य): upmost Person; Inflected from puruṣottama. puruṣa + uttama (ud-tama, upmost). O upmost Person.
anādimadhyāntamayasya (अनादिमध्यान्तमयस्य): The core matches the root yā, “to go.” a- (“not”) + nādimadhyāntamayasya.
viṣṇoḥ (विष्णोः): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇoḥ.

Viṣṇu Purāṇa

Pañcama Aṃśa, Saptadaśa Adhyāya

Devanagari scan