Pañcama Aṃśa, Ṣoḍaśa Adhyāya

इति श्रीविष्णुपुराणे पञ्चमे ऽंशे पञ्चदशो ऽध्यायः केशी चापि बलोदग्रः कंसदूतप्रचोदितः कृष्णस्य निधनाकाङ्क्षी वृन्दावनम् उपागमत्

[[iti śrīviṣṇupurāṇe pañcame 'ṃśe pañcadaśo 'dhyāyaḥ ]] keśī cāpi balodagraḥ kaṃsadūtapracoditaḥ kṛṣṇasya nidhanākāṅkṣī vṛndāvanam upāgamat

[5.16.1] bow Vocative: O Kṛṣṇa

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
pañcame (पञ्चमे): pañcame is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
pañcadaśo (पञ्चदशो): pañcadaśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
keśī (केशी): The core matches the root śī, “to lie.”
cāpi (चापि): bow; Inflected from cāpa. dhanus: bow. cāpa also bow.
balodagraḥ (बलोदग्रः): balodagraḥ is used as a grammatical form in this verse.
kaṃsadūtapracoditaḥ (कंसदूतप्रचोदितः): The core matches the root tap, “to heat.”
kṛṣṇasya (कृष्णस्य): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
nidhanākāṅkṣī (निधनाकाङ्क्षी): The core matches the root han, “to strike.” ni- (“down, in”) + dhanākāṅkṣī.
vṛndāvanam (वृन्दावनम्): The core matches the root nam, “to bow.”
upāgamat (उपागमत्): The core matches the root gam, “to go.”

स खुरक्षतभूपृष्ठः सटाक्षेपधुताम्बुदः प्लुतविक्रान्तचन्द्रार्कमार्गो गोपान् उपाद्रवत्

sa khurakṣatabhūpṛṣṭhaḥ saṭākṣepadhutāmbudaḥ plutavikrāntacandrārkamārgo gopān upādravat

[5.16.2] he

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
khurakṣatabhūpṛṣṭhaḥ (खुरक्षतभूपृष्ठः): The core matches the root bhū, “to be, to come to be.”
saṭākṣepadhutāmbudaḥ (सटाक्षेपधुताम्बुदः): The core matches the root pad, “to go, to fall.”
plutavikrāntacandrārkamārgo (प्लुतविक्रान्तचन्द्रार्कमार्गो): The core matches the root kam, “to desire.”
gopān (गोपान्): The core matches the root pā, “to protect / to drink.”
upādravat (उपाद्रवत्): The core matches the root pā, “to protect / to drink.”

तस्य हेषितशब्देन गोपाला दैत्यवाजिनः गोप्यश् च भयसंविग्ना गोविन्दं शरणं ययुः

tasya heṣitaśabdena gopālā daityavājinaḥ gopyaś ca bhayasaṃvignā govindaṃ śaraṇaṃ yayuḥ

[5.16.3] of that and govindaṃ shelter

Word make-up

tasya (तस्य): of that; Genitive of tad: “of that, his.”
heṣitaśabdena (हेषितशब्देन): heṣitaśabdena is used as a grammatical form in this verse.
gopālā (गोपाला): The core matches the root pā, “to protect / to drink.”
daityavājinaḥ (दैत्यवाजिनः): The core matches the root ji, “to conquer.”
gopyaś (गोप्यश्): gopyaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
bhayasaṃvignā (भयसंविग्ना): The core matches the root as, “to be.”
govindaṃ (गोविन्दं): A name of Kṛṣṇa; Inflected from govinda. go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
śaraṇaṃ (शरणं): shelter; śaraṇa: shelter, from śṛ “to break” (a broken-place as refuge) or śri. Refuge as a shelter.
yayuḥ (ययुः): yayuḥ is used as a grammatical form in this verse.

त्राहि त्राहीति गोविन्दः श्रुत्वा तेषां तदा वचः सतोयजलदध्वानगम्भीरम् इदम् उक्तवान्

trāhi trāhīti govindaḥ śrutvā teṣāṃ tadā vacaḥ satoyajaladadhvānagambhīram idam uktavān

[5.16.4] govindaḥ hearing of them then this

Word make-up

trāhi (त्राहि): trāhi is used as a grammatical form in this verse.
trāhīti (त्राहीति): trāhīti is used as a grammatical form in this verse.
govindaḥ (गोविन्दः): A name of Kṛṣṇa; go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
śrutvā (श्रुत्वा): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.
teṣāṃ (तेषां): of them; Genitive plural of tad: “of them.”
tadā (तदा): then; ta- + dā: “at that time, then.”
vacaḥ (वचः): The core matches the root vac, “to speak.”
satoyajaladadhvānagambhīram (सतोयजलदध्वानगम्भीरम्): The core matches the root yaj, “to offer.”
idam (इदम्): this; Neuter of idam: “this” (near).
uktavān (उक्तवान्): uktavān is used as a grammatical form in this verse.

अलं त्रासेन गोपालाः केशिनः किं भयातुरैः भवद्भिर् गोपजातीयैर् वीरवीर्यं विलोप्यते

alaṃ trāsena gopālāḥ keśinaḥ kiṃ bhayāturaiḥ bhavadbhir gopajātīyair vīravīryaṃ vilopyate

[5.16.5] a- (“not”) + laṃ what vi- (“apart, asunder”) + lopyate

Word make-up

alaṃ (अलं): a- (“not”) + laṃ; a- (“not”) + laṃ.
trāsena (त्रासेन): The core matches the root ās, “to sit.”
gopālāḥ (गोपालाः): The core matches the root pā, “to protect / to drink.”
keśinaḥ (केशिनः): keśinaḥ is used as a grammatical form in this verse.
kiṃ (किं): what; Neuter interrogative: “what? why?”
bhayāturaiḥ (भयातुरैः): The core matches the root yā, “to go.”
bhavadbhir (भवद्भिर्): The core matches the root vad, “to say.”
gopajātīyair (गोपजातीयैर्): gopajātīyair is used as a grammatical form in this verse.
vīravīryaṃ (वीरवीर्यं): vīravīryaṃ is used as a grammatical form in this verse.
vilopyate (विलोप्यते): vi- (“apart, asunder”) + lopyate; vi- (“apart, asunder”) + lopyate.

किम् अनेनाल्पसारेण हेषिताटोपकारिणा दैतेयबलवाह्येन वल्गता दुष्टवाजिना

kim anenālpasāreṇa heṣitāṭopakāriṇā daiteyabalavāhyena valgatā duṣṭavājinā

[5.16.6] what

Word make-up

kim (किम्): what; Neuter interrogative: “what? why?”
anenālpasāreṇa (अनेनाल्पसारेण): The core matches the root as, “to be.” a- (“not”) + nenālpasāreṇa.
heṣitāṭopakāriṇā (हेषिताटोपकारिणा): heṣitāṭopakāriṇā is used as a grammatical form in this verse.
daiteyabalavāhyena (दैतेयबलवाह्येन): daiteyabalavāhyena is used as a grammatical form in this verse.
valgatā (वल्गता): valgatā is used as a grammatical form in this verse.
duṣṭavājinā (दुष्टवाजिना): The core matches the root ji, “to conquer.”

एह्य् एहि दुष्ट कृष्णो ऽहं पूष्णोर् इव पिनाकधृत् पातयिष्यामि दशनान् वदनाद् अखिलांस् तव

ehy ehi duṣṭa kṛṣṇo 'haṃ pūṣṇor iva pinākadhṛt pātayiṣyāmi daśanān vadanād akhilāṃs tava

[5.16.7] Vocative: O Kṛṣṇa like a- (“not”) + khilāṃs your

Word make-up

ehy (एह्य्): ehy is used as a grammatical form in this verse.
ehi (एहि): ehi is used as a grammatical form in this verse.
duṣṭa (दुष्ट): duṣṭa is used as a grammatical form in this verse.
kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
'haṃ (ऽहं): 'haṃ is used as a grammatical form in this verse.
pūṣṇor (पूष्णोर्): The core matches the root pū, “to purify.”
iva (इव): like; Particle of comparison: “like, as if.”
pinākadhṛt (पिनाकधृत्): The core matches the root dhṛ, “to hold.”
pātayiṣyāmi (पातयिष्यामि): The core matches the root yā, “to go.”
daśanān (दशनान्): The core matches the root an, “to breathe.”
vadanād (वदनाद्): The core matches the root vad, “to say.”
akhilāṃs (अखिलांस्): a- (“not”) + khilāṃs; a- (“not”) + khilāṃs.
tava (तव): your; Genitive of yuṣmad: “your.”

इत्य् उक्त्वास्फोट्य गोविन्दः केशिनः संमुखं ययौ विवृतास्यस् तु सो ऽप्य् एनं दैतेयाश्व उपाद्रवत्

ity uktvāsphoṭya govindaḥ keśinaḥ saṃmukhaṃ yayau vivṛtāsyas tu so 'py enaṃ daiteyāśva upādravat

[5.16.8] govindaḥ mouth but him

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktvāsphoṭya (उक्त्वास्फोट्य): The core matches the root ās, “to sit.”
govindaḥ (गोविन्दः): A name of Kṛṣṇa; go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
keśinaḥ (केशिनः): keśinaḥ is used as a grammatical form in this verse.
saṃmukhaṃ (संमुखं): mouth; saṃ- (“together”) joined to mukhaṃ. mukha: mouth, face, forefront. Together the form means saṃ + that sense.
yayau (ययौ): yayau is used as a grammatical form in this verse.
vivṛtāsyas (विवृतास्यस्): The core matches the root vṛt, “to turn.” vi- (“apart, asunder”) + vṛtāsyas.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
so (सो): so is used as a grammatical form in this verse.
'py (ऽप्य्): 'py is used as a grammatical form in this verse.
enaṃ (एनं): him; Accusative of anaphoric ena-: “him, this one already in view.”
daiteyāśva (दैतेयाश्व): The core matches the root yā, “to go.”
upādravat (उपाद्रवत्): The core matches the root pā, “to protect / to drink.”

बाहुम् आभोगिनं कृत्वा मुखे तस्य जनार्दनः प्रवेशयाम् आस तदा केशिनो दुष्टवाजिनः

bāhum ābhoginaṃ kṛtvā mukhe tasya janārdanaḥ praveśayām āsa tadā keśino duṣṭavājinaḥ

[5.16.9] arm ā- (“unto, fully”) + bhoginaṃ doing mouth of that janārdanaḥ then

Word make-up

bāhum (बाहुम्): arm; Inflected from bāhu. bāhu: arm.
ābhoginaṃ (आभोगिनं): ā- (“unto, fully”) + bhoginaṃ; ā- (“unto, fully”) + bhoginaṃ.
kṛtvā (कृत्वा): doing; From kṛ, “to do, to make.” To do; having done; doing.
mukhe (मुखे): mouth; Inflected from mukha. mukha: mouth, face, forefront.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
janārdanaḥ (जनार्दनः): A name of Kṛṣṇa; jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.
praveśayām (प्रवेशयाम्): The core matches the root yā, “to go.” pra- (“forth, forward”) + veśayām.
āsa (आस): The core matches the root ās, “to sit.”
tadā (तदा): then; ta- + dā: “at that time, then.”
keśino (केशिनो): keśino is used as a grammatical form in this verse.
duṣṭavājinaḥ (दुष्टवाजिनः): The core matches the root ji, “to conquer.”

केशिनो वदनं तेन विशता कृष्णबाहुना शातिता दशनाः पेतुः सिताभ्रावयवा इव

keśino vadanaṃ tena viśatā kṛṣṇabāhunā śātitā daśanāḥ petuḥ sitābhrāvayavā iva

[5.16.10] by that like

Word make-up

keśino (केशिनो): keśino is used as a grammatical form in this verse.
vadanaṃ (वदनं): The core matches the root vad, “to say.”
tena (तेन): by that; Instrumental of tad: “by that.”
viśatā (विशता): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śatā.
kṛṣṇabāhunā (कृष्णबाहुना): The core matches the root kṛṣ, “to drag, to plough.”
śātitā (शातिता): śātitā is used as a grammatical form in this verse.
daśanāḥ (दशनाः): The core matches the root an, “to breathe.”
petuḥ (पेतुः): petuḥ is used as a grammatical form in this verse.
sitābhrāvayavā (सिताभ्रावयवा): sitābhrāvayavā is used as a grammatical form in this verse.
iva (इव): like; Particle of comparison: “like, as if.”

कृष्णस्य ववृधे बाहुः केशिदेहगतो द्विज विनाशाय यथा व्याधिर् आसंभूतेर् उपेक्षितः

kṛṣṇasya vavṛdhe bāhuḥ keśidehagato dvija vināśāya yathā vyādhir āsaṃbhūter upekṣitaḥ

[5.16.11] Vocative: O Kṛṣṇa arm twice-born complete perishing as

Word make-up

kṛṣṇasya (कृष्णस्य): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
vavṛdhe (ववृधे): The core matches the root vṛdh, “to grow.”
bāhuḥ (बाहुः): arm; bāhu: arm.
keśidehagato (केशिदेहगतो): keśidehagato is used as a grammatical form in this verse.
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
vināśāya (विनाशाय): complete perishing; Inflected from vināśa. vi- (“apart, fully”) + nāśa (naś, “to perish”). Complete perishing.
yathā (यथा): as; ya- + thā: “in which way, as.”
vyādhir (व्याधिर्): The core matches the root yā, “to go.”
āsaṃbhūter (आसंभूतेर्): The core matches the root bhū, “to be, to come to be.” ā- (“unto, fully”) + saṃbhūter.
upekṣitaḥ (उपेक्षितः): The core matches the root kṣi, “to dwell / to destroy.”

विपाटितौष्ठो बहुलं सफेनं रुधिरं वमन्

vipāṭitauṣṭho bahulaṃ saphenaṃ rudhiraṃ vaman

[5.16.12ab]

Word make-up

vipāṭitauṣṭho (विपाटितौष्ठो): The core matches the root pā, “to protect / to drink.” vi- (“apart, asunder”) + pāṭitauṣṭho.
bahulaṃ (बहुलं): The core matches the root hu, “to pour the offering.”
saphenaṃ (सफेनं): saphenaṃ is used as a grammatical form in this verse.
rudhiraṃ (रुधिरं): rudhiraṃ is used as a grammatical form in this verse.
vaman (वमन्): The core matches the root man, “to think.”

चुक्रोश बलवान् दैत्यः सास्रदेहो विचेतनः इअब् सो ऽक्षिणी विवृते चक्रे निःसृते मुक्तबन्धने

cukrośa balavān daityaḥ sāsradeho vicetanaḥ // ViP_5,16ab.12*23 so 'kṣiṇī vivṛte cakre niḥsṛte muktabandhane

[5.16.12cd]

Word make-up

cukrośa (चुक्रोश): cukrośa is used as a grammatical form in this verse.
balavān (बलवान्): balavān is used as a grammatical form in this verse.
daityaḥ (दैत्यः): daityaḥ is used as a grammatical form in this verse.
sāsradeho (सास्रदेहो): The core matches the root ās, “to sit.”
vicetanaḥ (विचेतनः): The core matches the root tan, “to stretch.” vi- (“apart, asunder”) + cetanaḥ.
//: // is used as a grammatical form in this verse.
ViP_5,16ab.12*23 (इअब्): ViP_5,16ab.12*23 is used as a grammatical form in this verse.
so (सो): so is used as a grammatical form in this verse.
'kṣiṇī (ऽक्षिणी): The core matches the root kṣi, “to dwell / to destroy.”
vivṛte (विवृते): The core matches the root vṛt, “to turn.” vi- (“apart, asunder”) + vṛte.
cakre (चक्रे): cakre is used as a grammatical form in this verse.
niḥsṛte (निःसृते): The core matches the root sṛ, “to flow.” ni- (“down, in”) + ḥsṛte.
muktabandhane (मुक्तबन्धने): The core matches the root bandh, “to bind.”

जघान धरणीं पादैः शकृन्मूत्रं समुत्सृजन् स्वेदार्द्रगात्रः श्रान्तश् च निर्यत्नः सो ऽभवत् ततः

jaghāna dharaṇīṃ pādaiḥ śakṛnmūtraṃ samutsṛjan svedārdragātraḥ śrāntaś ca niryatnaḥ so 'bhavat tataḥ

[5.16.13] foot and nir- (“out, without”) + yatnaḥ then

Word make-up

jaghāna (जघान): jaghāna is used as a grammatical form in this verse.
dharaṇīṃ (धरणीं): dharaṇīṃ is used as a grammatical form in this verse.
pādaiḥ (पादैः): foot; Inflected from pāda. pāda: foot, quarter (pad, “to go”). caraṇa from car, “to move.”
śakṛnmūtraṃ (शकृन्मूत्रं): The core matches the root śak, “to be able.”
samutsṛjan (समुत्सृजन्): The core matches the root sṛj, “to emit.” sam- (“together”) + utsṛjan.
svedārdragātraḥ (स्वेदार्द्रगात्रः): The core matches the root dā, “to give.”
śrāntaś (श्रान्तश्): śrāntaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
niryatnaḥ (निर्यत्नः): nir- (“out, without”) + yatnaḥ; nir- (“out, without”) + yatnaḥ.
so (सो): so is used as a grammatical form in this verse.
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.
tataḥ (ततः): then; From tad + tas: “from that, then.”

व्यादितास्यो महारौद्रः सो ऽसुरः कृष्णबाहुना निपपात द्विधाभूतो वैद्युतेन यथा द्रुमः

vyāditāsyo mahāraudraḥ so 'suraḥ kṛṣṇabāhunā nipapāta dvidhābhūto vaidyutena yathā drumaḥ

[5.16.14] as

Word make-up

vyāditāsyo (व्यादितास्यो): The core matches the root ās, “to sit.”
mahāraudraḥ (महारौद्रः): mahāraudraḥ is used as a grammatical form in this verse.
so (सो): so is used as a grammatical form in this verse.
'suraḥ (ऽसुरः): 'suraḥ is used as a grammatical form in this verse.
kṛṣṇabāhunā (कृष्णबाहुना): The core matches the root kṛṣ, “to drag, to plough.”
nipapāta (निपपात): The core matches the root pā, “to protect / to drink.” ni- (“down, in”) + papāta.
dvidhābhūto (द्विधाभूतो): The core matches the root vid, “to know / to find.”
vaidyutena (वैद्युतेन): vaidyutena is used as a grammatical form in this verse.
yathā (यथा): as; ya- + thā: “in which way, as.”
drumaḥ (द्रुमः): drumaḥ is used as a grammatical form in this verse.

द्विपादपृष्ठपुच्छार्धश्रवणैकाक्षिनासिके केशिनस् ते द्विधाभूते शकले द्वे विरेजतुः

dvipādapṛṣṭhapucchārdhaśravaṇaikākṣināsike keśinas te dvidhābhūte śakale dve virejatuḥ

[5.16.15] you two vi- (“apart, asunder”) + rejatuḥ

Word make-up

dvipādapṛṣṭhapucchārdhaśravaṇaikākṣināsike (द्विपादपृष्ठपुच्छार्धश्रवणैकाक्षिनासिके): The core matches the root kṣi, “to dwell / to destroy.”
keśinas (केशिनस्): The core matches the root as, “to be.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
dvidhābhūte (द्विधाभूते): The core matches the root vid, “to know / to find.”
śakale (शकले): The core matches the root śak, “to be able.”
dve (द्वे): two; dvi: two. Dual forms “these two.”
virejatuḥ (विरेजतुः): vi- (“apart, asunder”) + rejatuḥ; vi- (“apart, asunder”) + rejatuḥ.

हत्वा तु केशिनं कृष्णो गोपालैर् मुदितैर् वृतः अनायस्ततनुः स्वस्थो हसंस् तत्रैव तस्थिवान्

hatvā tu keśinaṃ kṛṣṇo gopālair muditair vṛtaḥ anāyastatanuḥ svastho hasaṃs tatraiva tasthivān

[5.16.16] striking but Vocative: O Kṛṣṇa

Word make-up

hatvā (हत्वा): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
keśinaṃ (केशिनं): keśinaṃ is used as a grammatical form in this verse.
kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
gopālair (गोपालैर्): The core matches the root pā, “to protect / to drink.”
muditair (मुदितैर्): The core matches the root mud, “to be glad.”
vṛtaḥ (वृतः): The core matches the root vṛt, “to turn.”
anāyastatanuḥ (अनायस्ततनुः): The core matches the root tan, “to stretch.” a- (“not”) + nāyastatanuḥ.
svastho (स्वस्थो): The core matches the root vas, “to dwell.”
hasaṃs (हसंस्): The core matches the root as, “to be.”
tatraiva (तत्रैव): tatraiva is used as a grammatical form in this verse.
tasthivān (तस्थिवान्): The core matches the root as, “to be.”

ततो गोप्यश् च गोपाश् च हते केशिनि विस्मिताः तुष्टुवुः पुण्डरीकाक्षम् अनुरागमनोरमम्

tato gopyaś ca gopāś ca hate keśini vismitāḥ tuṣṭuvuḥ puṇḍarīkākṣam anurāgamanoramam

[5.16.17] that and and striking vi- (“apart, asunder”) + smitāḥ puṇḍarīkākṣam

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
gopyaś (गोप्यश्): gopyaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
gopāś (गोपाश्): The core matches the root pā, “to protect / to drink.”
ca (च): and; Enclitic particle: “and, also.”
hate (हते): striking; Inflected from hata. From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
keśini (केशिनि): keśini is used as a grammatical form in this verse.
vismitāḥ (विस्मिताः): vi- (“apart, asunder”) + smitāḥ; vi- (“apart, asunder”) + smitāḥ.
tuṣṭuvuḥ (तुष्टुवुः): tuṣṭuvuḥ is used as a grammatical form in this verse.
puṇḍarīkākṣam (पुण्डरीकाक्षम्): Lotus-eyed; puṇḍarīka (“lotus”) + akṣa (“eye”). Lotus-eyed.
anurāgamanoramam (अनुरागमनोरमम्): The core matches the root ram, “to rest, to delight.” anu- (“along, after”) + rāgamanoramam.

अथाहान्तरितो विप्रो नारदो जलदे स्थितः केशिनं निहतं दृष्ट्वा हर्षनिर्भरमानसः

athāhāntarito vipro nārado jalade sthitaḥ keśinaṃ nihataṃ dṛṣṭvā harṣanirbharamānasaḥ

[5.16.18] a- (“not”) + thāhāntarito vi- (“apart, asunder”) + pro Nārada, the seer (nara + da, “giver to men,” traditionally) standing striking seeing

Word make-up

athāhāntarito (अथाहान्तरितो): a- (“not”) + thāhāntarito; a- (“not”) + thāhāntarito.
vipro (विप्रो): vi- (“apart, asunder”) + pro; vi- (“apart, asunder”) + pro.
nārado (नारदो): Nārada, the seer (nara + da, “giver to men,” traditionally); Inflected from nārada. Nārada, the seer (nara + da, “giver to men,” traditionally).
jalade (जलदे): jalade is used as a grammatical form in this verse.
sthitaḥ (स्थितः): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.
keśinaṃ (केशिनं): keśinaṃ is used as a grammatical form in this verse.
nihataṃ (निहतं): striking; ni- (“down, in”) joined to hataṃ. From han, “to strike, to slay.” Strikes; is struck; to slay; having slain. Together the form means ni + that sense.
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
harṣanirbharamānasaḥ (हर्षनिर्भरमानसः): The core matches the root ram, “to rest, to delight.”

साधु साधु जगन्नाथ लीलयैव यद् अच्युत निहतो ऽयं त्वया केशी क्लेशदस् त्रिदिवौकसाम्

sādhu sādhu jagannātha līlayaiva yad acyuta nihato 'yaṃ tvayā keśī kleśadas tridivaukasām

[5.16.19] straight-good straight-good which acyuta striking by you

Word make-up

sādhu (साधु): straight-good; From sādh, “to succeed, to go straight.” Straight, good, a good man.
sādhu (साधु): straight-good; From sādh, “to succeed, to go straight.” Straight, good, a good man.
jagannātha (जगन्नाथ): The core matches the root an, “to breathe.”
līlayaiva (लीलयैव): līlayaiva is used as a grammatical form in this verse.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
acyuta (अच्युत): Unfallen; he who does not fall away; a- (“not”) + cyuta (cyu, “to fall, to drop”). Unfallen; he who does not fall away.
nihato (निहतो): striking; ni- (“down, in”) joined to hato. From han, “to strike, to slay.” Strikes; is struck; to slay; having slain. Together the form means ni + that sense.
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
keśī (केशी): The core matches the root śī, “to lie.”
kleśadas (क्लेशदस्): The core matches the root as, “to be.”
tridivaukasām (त्रिदिवौकसाम्): The core matches the root div, “to shine.”

युद्धोत्सुको ऽहम् अत्यर्थं नरवाजिमहाहवम् अवृत्तपूर्वम् अन्यत्र द्रष्टुं स्वर्गाद् उपागतः

yuddhotsuko 'ham atyarthaṃ naravājimahāhavam avṛttapūrvam anyatra draṣṭuṃ svargād upāgataḥ

[5.16.20] a- (“not”) + tyarthaṃ not where seeing

Word make-up

yuddhotsuko (युद्धोत्सुको): yuddhotsuko is used as a grammatical form in this verse.
'ham (ऽहम्): 'ham is used as a grammatical form in this verse.
atyarthaṃ (अत्यर्थं): a- (“not”) + tyarthaṃ; a- (“not”) + tyarthaṃ.
naravājimahāhavam (नरवाजिमहाहवम्): The core matches the root ji, “to conquer.”
avṛttapūrvam (अवृत्तपूर्वम्): The core matches the root vṛt, “to turn.” a- (“not”) + vṛttapūrvam.
anyatra (अन्यत्र): not where; an- (“not,” before vowels) joined to yatra. ya- + tra: “in which place, where.” Together the form means an + that sense.
draṣṭuṃ (द्रष्टुं): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
svargād (स्वर्गाद्): svargād is used as a grammatical form in this verse.
upāgataḥ (उपागतः): The core matches the root pā, “to protect / to drink.”

स्वकर्माण्य् अवतारे ते कृतानि मधुसूदन यानि तैर् विस्मितं चेतस् तोषम् एतेन मे गतम्

svakarmāṇy avatāre te kṛtāni madhusūdana yāni tair vismitaṃ cetas toṣam etena me gatam

[5.16.21] ava- (“down, off”) + tāre you madhusūdana vi- (“apart, asunder”) + smitaṃ my going

Word make-up

svakarmāṇy (स्वकर्माण्य्): The core matches the root mā, “to measure.”
avatāre (अवतारे): ava- (“down, off”) + tāre; ava- (“down, off”) + tāre.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
kṛtāni (कृतानि): The core matches the root kṛ, “to do, to make.”
madhusūdana (मधुसूदन): A name of Kṛṣṇa; Madhu (a demon’s name) + sūdana (sūd, “to kill”). Slayer of Madhu. A name of Kṛṣṇa.
yāni (यानि): The core matches the root yā, “to go.”
tair (तैर्): tair is used as a grammatical form in this verse.
vismitaṃ (विस्मितं): vi- (“apart, asunder”) + smitaṃ; vi- (“apart, asunder”) + smitaṃ.
cetas (चेतस्): The core matches the root as, “to be.”
toṣam (तोषम्): toṣam is used as a grammatical form in this verse.
etena (एतेन): etena is used as a grammatical form in this verse.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
gatam (गतम्): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.

तुरगस्यास्य शक्रो ऽपि कृष्ण देवाश् च बिभ्यति धूतकेसरजालस्य ह्रेषतो ऽभ्रावलोकिनः

turagasyāsya śakro 'pi kṛṣṇa devāś ca bibhyati dhūtakesarajālasya hreṣato 'bhrāvalokinaḥ

[5.16.22] Vocative: O Kṛṣṇa and

Word make-up

turagasyāsya (तुरगस्यास्य): The core matches the root ās, “to sit.”
śakro (शक्रो): The core matches the root śak, “to be able.”
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
kṛṣṇa (कृष्ण): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
devāś (देवाश्): devāś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
bibhyati (बिभ्यति): bibhyati is used as a grammatical form in this verse.
dhūtakesarajālasya (धूतकेसरजालस्य): The core matches the root as, “to be.”
hreṣato (ह्रेषतो): hreṣato is used as a grammatical form in this verse.
'bhrāvalokinaḥ (ऽभ्रावलोकिनः): The core matches the root lok, “to see, to shine.”

यस्मात् त्वयैष दुष्टात्मा हतः केशी जनार्दन तस्मात् केशवनाम्ना त्वं लोके ख्यातो भविष्यसि

yasmāt tvayaiṣa duṣṭātmā hataḥ keśī janārdana tasmāt keśavanāmnā tvaṃ loke khyāto bhaviṣyasi

[5.16.23] because striking janārdana therefore you world

Word make-up

yasmāt (यस्मात्): because; Ablative of yad: “from which”; often “because.”
tvayaiṣa (त्वयैष): The core matches the root iṣ, “to wish, to send.”
duṣṭātmā (दुष्टात्मा): The core matches the root mā, “to measure.”
hataḥ (हतः): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
keśī (केशी): The core matches the root śī, “to lie.”
janārdana (जनार्दन): A name of Kṛṣṇa; jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.
tasmāt (तस्मात्): therefore; Ablative of tad: “from that”; often “therefore.”
keśavanāmnā (केशवनाम्ना): The core matches the root an, “to breathe.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
loke (लोके): world; From lok / ruc, “to see, to shine.” A seen-world; a realm that appears. Not just “people.”
khyāto (ख्यातो): The core matches the root yā, “to go.”
bhaviṣyasi (भविष्यसि): The core matches the root iṣ, “to wish, to send.”

स्वस्त्य् अस्तु ते गमिष्यामि कंसयुद्धे ऽधुना पुनः परश्वो ऽहं समेष्यामि त्वया केशिनिषूदन

svasty astu te gamiṣyāmi kaṃsayuddhe 'dhunā punaḥ paraśvo 'haṃ sameṣyāmi tvayā keśiniṣūdana

[5.16.24] let there be you again by you slayer of Keśin

Word make-up

svasty (स्वस्त्य्): The core matches the root vas, “to dwell.”
astu (अस्तु): let there be; Imperative of as, “to be.” Let there be.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
gamiṣyāmi (गमिष्यामि): The core matches the root gam, “to go.”
kaṃsayuddhe (कंसयुद्धे): kaṃsayuddhe is used as a grammatical form in this verse.
'dhunā (ऽधुना): The core matches the root hu, “to pour the offering.”
punaḥ (पुनः): again; Adverb: “again, back.”
paraśvo (परश्वो): paraśvo is used as a grammatical form in this verse.
'haṃ (ऽहं): 'haṃ is used as a grammatical form in this verse.
sameṣyāmi (समेष्यामि): The core matches the root yā, “to go.” sam- (“together”) + eṣyāmi.
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
keśiniṣūdana (केशिनिषूदन): slayer of Keśin; Slayer of Keśin.

उग्रसेनसुते कंसे सानुगे विनिपातिते भारावतारकर्ता त्वं पृथिव्याः पृथिवीधर

ugrasenasute kaṃse sānuge vinipātite bhārāvatārakartā tvaṃ pṛthivyāḥ pṛthivīdhara

[5.16.25] you

Word make-up

ugrasenasute (उग्रसेनसुते): The core matches the root as, “to be.”
kaṃse (कंसे): kaṃse is used as a grammatical form in this verse.
sānuge (सानुगे): sānuge is used as a grammatical form in this verse.
vinipātite (विनिपातिते): The core matches the root pā, “to protect / to drink.” vi- (“apart, asunder”) + nipātite.
bhārāvatārakartā (भारावतारकर्ता): bhārāvatārakartā is used as a grammatical form in this verse.
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
pṛthivyāḥ (पृथिव्याः): The core matches the root yā, “to go.”
pṛthivīdhara (पृथिवीधर): pṛthivīdhara is used as a grammatical form in this verse.

तत्रानेकप्रकाराणि युद्धानि पृथिवीक्षिताम् द्रष्टव्यानि मया युष्मत्प्रणीतानि जनार्दन

tatrānekaprakārāṇi yuddhāni pṛthivīkṣitām draṣṭavyāni mayā yuṣmatpraṇītāni janārdana

[5.16.26] by me janārdana

Word make-up

tatrānekaprakārāṇi (तत्रानेकप्रकाराणि): tatrānekaprakārāṇi is used as a grammatical form in this verse.
yuddhāni (युद्धानि): The core matches the root dhā, “to place.”
pṛthivīkṣitām (पृथिवीक्षिताम्): The core matches the root īkṣ, “to see, to look.”
draṣṭavyāni (द्रष्टव्यानि): The core matches the root yā, “to go.”
mayā (मया): by me; Instrumental of asmad: “by me.”
yuṣmatpraṇītāni (युष्मत्प्रणीतानि): yuṣmatpraṇītāni is used as a grammatical form in this verse.
janārdana (जनार्दन): A name of Kṛṣṇa; jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.

सो ऽहं यास्यामि गोविन्द देवकार्यं महत् कृतम् त्वया सभाजितश् चाहं स्वस्ति ते ऽस्तु व्रजाम्य् अहम्

so 'haṃ yāsyāmi govinda devakāryaṃ mahat kṛtam tvayā sabhājitaś cāhaṃ svasti te 'stu vrajāmy aham

[5.16.27] govinda great by you well-being you let there be I

Word make-up

so (सो): so is used as a grammatical form in this verse.
'haṃ (ऽहं): 'haṃ is used as a grammatical form in this verse.
yāsyāmi (यास्यामि): The core matches the root ās, “to sit.”
govinda (गोविन्द): A name of Kṛṣṇa; go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
devakāryaṃ (देवकार्यं): devakāryaṃ is used as a grammatical form in this verse.
mahat (महत्): great; mahat: great. From mah, “to be great.”
kṛtam (कृतम्): The core matches the root kṛ, “to do, to make.”
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
sabhājitaś (सभाजितश्): The core matches the root ji, “to conquer.”
cāhaṃ (चाहं): cāhaṃ is used as a grammatical form in this verse.
svasti (स्वस्ति): well-being; su (“well”) + asti (“it is”). Well-being; hail.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
'stu (ऽस्तु): let there be; Imperative of as, “to be.” Let there be.
vrajāmy (व्रजाम्य्): vrajāmy is used as a grammatical form in this verse.
aham (अहम्): ”; Nominative of asmad: “I.”

नारदे तु गते कृष्णः सह गोपैर् अविस्मितः विवेश गोकुलं गोपीनेत्रपानैकभाजनम्

nārade tu gate kṛṣṇaḥ saha gopair avismitaḥ viveśa gokulaṃ gopīnetrapānaikabhājanam

[5.16.28] Nārada, the seer (nara + da, “giver to men,” traditionally) but going Vocative: O Kṛṣṇa with a- (“not”) + vismitaḥ vi- (“apart, asunder”) + veśa

Word make-up

nārade (नारदे): Nārada, the seer (nara + da, “giver to men,” traditionally); Inflected from nārada. Nārada, the seer (nara + da, “giver to men,” traditionally).
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
gate (गते): going; Inflected from gata. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
kṛṣṇaḥ (कृष्णः): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
saha (सह): with; Indeclinable: “with, together.”
gopair (गोपैर्): gopair is used as a grammatical form in this verse.
avismitaḥ (अविस्मितः): a- (“not”) + vismitaḥ; a- (“not”) + vismitaḥ.
viveśa (विवेश): vi- (“apart, asunder”) + veśa; vi- (“apart, asunder”) + veśa.
gokulaṃ (गोकुलं): gokulaṃ is used as a grammatical form in this verse.
gopīnetrapānaikabhājanam (गोपीनेत्रपानैकभाजनम्): The core matches the root nam, “to bow.”

Viṣṇu Purāṇa

Pañcama Aṃśa, Ṣoḍaśa Adhyāya

Devanagari scan