Pañcama Aṃśa, Pañcadaśa Adhyāya

इति श्रीविष्णुपुराणे पञ्चमे ऽंशे चतुर्दशो ऽध्यायः ककुद्मिनि हते ऽरिष्टे धेनुके विनिपातिते प्रलम्बे निधनं नीते धृते गोवर्धनाचले

[[iti śrīviṣṇupurāṇe pañcame 'ṃśe caturdaśo 'dhyāyaḥ ]] kakudmini hate 'riṣṭe dhenuke vinipātite pralambe nidhanaṃ nīte dhṛte govardhanācale

[5.15.1] striking pra- (“forth, forward”) + lambe

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
pañcame (पञ्चमे): pañcame is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
caturdaśo (चतुर्दशो): caturdaśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
kakudmini (ककुद्मिनि): kakudmini is used as a grammatical form in this verse.
hate (हते): striking; Inflected from hata. From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
'riṣṭe (ऽरिष्टे): The core matches the root iṣ, “to wish, to send.”
dhenuke (धेनुके): dhenuke is used as a grammatical form in this verse.
vinipātite (विनिपातिते): The core matches the root pā, “to protect / to drink.” vi- (“apart, asunder”) + nipātite.
pralambe (प्रलम्बे): pra- (“forth, forward”) + lambe; pra- (“forth, forward”) + lambe.
nidhanaṃ (निधनं): The core matches the root han, “to strike.” ni- (“down, in”) + dhanaṃ.
nīte (नीते): The core matches the root nī, “to lead.”
dhṛte (धृते): The core matches the root dhṛ, “to hold.”
govardhanācale (गोवर्धनाचले): The core matches the root han, “to strike.”

दमिते कालिये नागे भग्ने तुङ्गद्रुमद्वये हतायां पूतनायां च शकटे परिवर्तिते

damite kāliye nāge bhagne tuṅgadrumadvaye hatāyāṃ pūtanāyāṃ ca śakaṭe parivartite

[5.15.2] and pari- (“around”) + vartite

Word make-up

damite (दमिते): The core matches the root dam, “to tame.”
kāliye (कालिये): kāliye is used as a grammatical form in this verse.
nāge (नागे): nāge is used as a grammatical form in this verse.
bhagne (भग्ने): bhagne is used as a grammatical form in this verse.
tuṅgadrumadvaye (तुङ्गद्रुमद्वये): tuṅgadrumadvaye is used as a grammatical form in this verse.
hatāyāṃ (हतायां): The core matches the root yā, “to go.”
pūtanāyāṃ (पूतनायां): The core matches the root tan, “to stretch.”
ca (च): and; Enclitic particle: “and, also.”
śakaṭe (शकटे): The core matches the root śak, “to be able.”
parivartite (परिवर्तिते): pari- (“around”) + vartite; pari- (“around”) + vartite.

कंसाय नारदः प्राह यथावृत्तम् अनुक्रमात् यशोदादेवकीगर्भपरिवर्ताद्य् अशेषतः

kaṃsāya nāradaḥ prāha yathāvṛttam anukramāt yaśodādevakīgarbhaparivartādy aśeṣataḥ

[5.15.3] traditionally) spoken forth a- (“not”) + śeṣataḥ

Word make-up

kaṃsāya (कंसाय): kaṃsāya is used as a grammatical form in this verse.
nāradaḥ (नारदः): traditionally); Nārada, the seer (nara + da, “giver to men,” traditionally).
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
yathāvṛttam (यथावृत्तम्): The core matches the root vṛt, “to turn.”
anukramāt (अनुक्रमात्): The core matches the root kram, “to step.” anu- (“along, after”) + kramāt.
yaśodādevakīgarbhaparivartādy (यशोदादेवकीगर्भपरिवर्ताद्य्): The core matches the root dā, “to give.”
aśeṣataḥ (अशेषतः): a- (“not”) + śeṣataḥ; a- (“not”) + śeṣataḥ.

श्रुत्वा तत् सकलं कंसो नारदाद् देवदर्शनात् वसुदेवं प्रति तदा कोपं चक्रे सुदुर्मतिः

śrutvā tat sakalaṃ kaṃso nāradād devadarśanāt vasudevaṃ prati tadā kopaṃ cakre sudurmatiḥ

[5.15.4] hearing that then su- (“well, good”) + durmatiḥ

Word make-up

śrutvā (श्रुत्वा): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
sakalaṃ (सकलं): sakalaṃ is used as a grammatical form in this verse.
kaṃso (कंसो): kaṃso is used as a grammatical form in this verse.
nāradād (नारदाद्): The core matches the root dā, “to give.”
devadarśanāt (देवदर्शनात्): The core matches the root vad, “to say.”
vasudevaṃ (वसुदेवं): The core matches the root vas, “to dwell.”
prati (प्रति): prati is used as a grammatical form in this verse.
tadā (तदा): then; ta- + dā: “at that time, then.”
kopaṃ (कोपं): kopaṃ is used as a grammatical form in this verse.
cakre (चक्रे): cakre is used as a grammatical form in this verse.
sudurmatiḥ (सुदुर्मतिः): su- (“well, good”) + durmatiḥ; su- (“well, good”) + durmatiḥ.

सो ऽतिकोपाद् उपालभ्य सर्वयादवसंसदि जगर्ह यादवांश् चैव कार्यं चैतद् अचिन्तयत्

so 'tikopād upālabhya sarvayādavasaṃsadi jagarha yādavāṃś caiva kāryaṃ caitad acintayat

[5.15.5] what-is-to-be-done

Word make-up

so (सो): so is used as a grammatical form in this verse.
'tikopād (ऽतिकोपाद्): The core matches the root pā, “to protect / to drink.”
upālabhya (उपालभ्य): The core matches the root labh, “to obtain.”
sarvayādavasaṃsadi (सर्वयादवसंसदि): The core matches the root vas, “to dwell.”
jagarha (जगर्ह): The core matches the root arh, “to be worth, to ought.”
yādavāṃś (यादवांश्): The core matches the root yā, “to go.”
caiva (चैव): caiva is used as a grammatical form in this verse.
kāryaṃ (कार्यं): what-is-to-be-done; Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.”
caitad (चैतद्): caitad is used as a grammatical form in this verse.
acintayat (अचिन्तयत्): The core matches the root cint, “to think.” a- (“not”) + cintayat.

यावन् न बलम् आरूढौ रामकृष्णौ सुबालकौ तावद् एव मया वध्याव् असाध्यौ रूढयौवनौ

yāvan na balam ārūḍhau rāmakṛṣṇau subālakau tāvad eva mayā vadhyāv asādhyau rūḍhayauvanau

[5.15.6] not strength ā- (“unto, fully”) + rūḍhau su- (“well, good”) + bālakau just by me

Word make-up

yāvan (यावन्): The core matches the root yā, “to go.”
na (न): not; Negation: “not.”
balam (बलम्): strength; bala: strength, force (from bal, “to be strong”).
ārūḍhau (आरूढौ): ā- (“unto, fully”) + rūḍhau; ā- (“unto, fully”) + rūḍhau.
rāmakṛṣṇau (रामकृष्णौ): The core matches the root kṛṣ, “to drag, to plough.”
subālakau (सुबालकौ): su- (“well, good”) + bālakau; su- (“well, good”) + bālakau.
tāvad (तावद्): The core matches the root vad, “to say.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
mayā (मया): by me; Instrumental of asmad: “by me.”
vadhyāv (वध्याव्): The core matches the root vad, “to say.”
asādhyau (असाध्यौ): The core matches the root as, “to be.” a- (“not”) + sādhyau.
rūḍhayauvanau (रूढयौवनौ): The core matches the root an, “to breathe.”

चाणूरो ऽत्र महावीर्यो मुष्टिकश् च महाबलः एताभ्यां मल्लयुद्धेन घातयिष्यामि दुर्मदौ

cāṇūro 'tra mahāvīryo muṣṭikaś ca mahābalaḥ etābhyāṃ mallayuddhena ghātayiṣyāmi durmadau

[5.15.7] and my

Word make-up

cāṇūro (चाणूरो): cāṇūro is used as a grammatical form in this verse.
'tra (ऽत्र): 'tra is used as a grammatical form in this verse.
mahāvīryo (महावीर्यो): mahāvīryo is used as a grammatical form in this verse.
muṣṭikaś (मुष्टिकश्): muṣṭikaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
mahābalaḥ (महाबलः): mahābalaḥ is used as a grammatical form in this verse.
etābhyāṃ (एताभ्यां): The core matches the root yā, “to go.”
mallayuddhena (मल्लयुद्धेन): mallayuddhena is used as a grammatical form in this verse.
ghātayiṣyāmi (घातयिष्यामि): The core matches the root yā, “to go.”
durmadau (दुर्मदौ): my; dur- (“ill, hard”) joined to madau. mad-/mat- from asmad, the “I” stem: my, of me, coming from me. Together the form means dur + that sense.

धनुर्महमहायागव्याजेनानीय तौ व्रजात् तथा तथा यतिष्यामि यास्येते संक्षयं यथा

dhanurmahamahāyāgavyājenānīya tau vrajāt tathā tathā yatiṣyāmi yāsyete saṃkṣayaṃ yathā

[5.15.8] so so saṃ- (“together”) + kṣayaṃ as

Word make-up

dhanurmahamahāyāgavyājenānīya (धनुर्महमहायागव्याजेनानीय): The core matches the root han, “to strike.”
tau (तौ): tau is used as a grammatical form in this verse.
vrajāt (व्रजात्): vrajāt is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”
tathā (तथा): so; ta- + thā: “in that way, so.”
yatiṣyāmi (यतिष्यामि): The core matches the root yā, “to go.”
yāsyete (यास्येते): The core matches the root ās, “to sit.”
saṃkṣayaṃ (संक्षयं): saṃ- (“together”) + kṣayaṃ; saṃ- (“together”) + kṣayaṃ.
yathā (यथा): as; ya- + thā: “in which way, as.”

श्वफल्कतनयं सो ऽहम् अक्रूरं यदुपुंगवम् तयोर् आनयनार्थाय प्रेषयिष्यामि गोकुलम्

śvaphalkatanayaṃ so 'ham akrūraṃ yadupuṃgavam tayor ānayanārthāya preṣayiṣyāmi gokulam

[5.15.9] a- (“not”) + krūraṃ

Word make-up

śvaphalkatanayaṃ (श्वफल्कतनयं): The core matches the root tan, “to stretch.”
so (सो): so is used as a grammatical form in this verse.
'ham (ऽहम्): 'ham is used as a grammatical form in this verse.
akrūraṃ (अक्रूरं): a- (“not”) + krūraṃ; a- (“not”) + krūraṃ.
yadupuṃgavam (यदुपुंगवम्): yadupuṃgavam is used as a grammatical form in this verse.
tayor (तयोर्): tayor is used as a grammatical form in this verse.
ānayanārthāya (आनयनार्थाय): The core matches the root an, “to breathe.” ā- (“unto, fully”) + nayanārthāya.
preṣayiṣyāmi (प्रेषयिष्यामि): The core matches the root yā, “to go.”
gokulam (गोकुलम्): gokulam is used as a grammatical form in this verse.

वृन्दावनचरं घोरम् आदेक्ष्यामि च केशिनम् तत्रैवासाव् अतिबलस् ताव् उभौ घातयिष्यति

vṛndāvanacaraṃ ghoram ādekṣyāmi ca keśinam tatraivāsāv atibalas tāv ubhau ghātayiṣyati

[5.15.10] and both

Word make-up

vṛndāvanacaraṃ (वृन्दावनचरं): The core matches the root car, “to move.”
ghoram (घोरम्): The core matches the root ram, “to rest, to delight.”
ādekṣyāmi (आदेक्ष्यामि): The core matches the root yā, “to go.” ā- (“unto, fully”) + dekṣyāmi.
ca (च): and; Enclitic particle: “and, also.”
keśinam (केशिनम्): The core matches the root nam, “to bow.”
tatraivāsāv (तत्रैवासाव्): The core matches the root ās, “to sit.”
atibalas (अतिबलस्): The core matches the root as, “to be.” ati- (“beyond”) + balas.
tāv (ताव्): tāv is used as a grammatical form in this verse.
ubhau (उभौ): both; ubha: both.
ghātayiṣyati (घातयिष्यति): The core matches the root iṣ, “to wish, to send.”

गजः कुवलायापीडो मत्समीपम् उपागतौ घातयिष्यति वा गोपौ वसुदेवसुताव् उभौ

gajaḥ kuvalāyāpīḍo matsamīpam upāgatau ghātayiṣyati vā gopau vasudevasutāv ubhau

[5.15.11] or both

Word make-up

gajaḥ (गजः): gajaḥ is used as a grammatical form in this verse.
kuvalāyāpīḍo (कुवलायापीडो): The core matches the root āp, “to reach.”
matsamīpam (मत्समीपम्): matsamīpam is used as a grammatical form in this verse.
upāgatau (उपागतौ): The core matches the root pā, “to protect / to drink.”
ghātayiṣyati (घातयिष्यति): The core matches the root iṣ, “to wish, to send.”
vā (वा): or; Particle: “or.”
gopau (गोपौ): gopau is used as a grammatical form in this verse.
vasudevasutāv (वसुदेवसुताव्): The core matches the root vas, “to dwell.”
ubhau (उभौ): both; ubha: both.

इत्य् आलोच्य स दुष्टात्मा कंसो रामजनार्दनौ हन्तुं कृतमतिर् वीरम् अक्रूरं वाक्यम् अब्रवीत्

ity ālocya sa duṣṭātmā kaṃso rāmajanārdanau hantuṃ kṛtamatir vīram akrūraṃ vākyam abravīt

[5.15.12] ā- (“unto, fully”) + locya he striking a- (“not”) + krūraṃ speech spoke

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
ālocya (आलोच्य): ā- (“unto, fully”) + locya; ā- (“unto, fully”) + locya.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
duṣṭātmā (दुष्टात्मा): The core matches the root mā, “to measure.”
kaṃso (कंसो): kaṃso is used as a grammatical form in this verse.
rāmajanārdanau (रामजनार्दनौ): The core matches the root jan, “to be born.”
hantuṃ (हन्तुं): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
kṛtamatir (कृतमतिर्): The core matches the root kṛ, “to do, to make.”
vīram (वीरम्): The core matches the root ram, “to rest, to delight.”
akrūraṃ (अक्रूरं): a- (“not”) + krūraṃ; a- (“not”) + krūraṃ.
vākyam (वाक्यम्): speech; From vac, “to speak.” Speech; a speaking.
abravīt (अब्रवीत्): spoke; Imperfect of brū, “to speak.” He spoke.

भो भो दानपते वाक्यं क्रियतां प्रीतये मम इतः स्यन्दनम् आरुह्य गम्यतां नन्दगोकुलम्

bho bho dānapate vākyaṃ kriyatāṃ prītaye mama itaḥ syandanam āruhya gamyatāṃ nandagokulam

[5.15.13] speech my ā- (“unto, fully”) + ruhya

Word make-up

bho (भो): bho is used as a grammatical form in this verse.
bho (भो): bho is used as a grammatical form in this verse.
dānapate (दानपते): The core matches the root pat, “to fall.”
vākyaṃ (वाक्यं): speech; From vac, “to speak.” Speech; a speaking.
kriyatāṃ (क्रियतां): kriyatāṃ is used as a grammatical form in this verse.
prītaye (प्रीतये): The core matches the root prī, “to please.”
mama (मम): my; Genitive of asmad: “of me, my.”
itaḥ (इतः): itaḥ is used as a grammatical form in this verse.
syandanam (स्यन्दनम्): The core matches the root nam, “to bow.”
āruhya (आरुह्य): ā- (“unto, fully”) + ruhya; ā- (“unto, fully”) + ruhya.
gamyatāṃ (गम्यतां): The core matches the root gam, “to go.”
nandagokulam (नन्दगोकुलम्): The core matches the root nand, “to rejoice.”

वसुदेवसुतौ तत्र विष्णोर् अंशसमुद्भवौ नाशाय किल संभूतौ मम दुष्टौ प्रवर्धतः

vasudevasutau tatra viṣṇor aṃśasamudbhavau nāśāya kila saṃbhūtau mama duṣṭau pravardhataḥ

[5.15.14] there perishing what has come to be my pra- (“forth, forward”) + vardhataḥ

Word make-up

vasudevasutau (वसुदेवसुतौ): The core matches the root vas, “to dwell.”
tatra (तत्र): there; ta- + tra: “in that place, there.”
viṣṇor (विष्णोर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇor.
aṃśasamudbhavau (अंशसमुद्भवौ): The core matches the root mud, “to be glad.” a- (“not”) + ṃśasamudbhavau.
nāśāya (नाशाय): perishing; Inflected from nāśa. From naś, “to be lost, to perish.” Loss; perishing.
kila (किल): kila is used as a grammatical form in this verse.
saṃbhūtau (संभूतौ): what has come to be; saṃ- (“together”) joined to bhūtau. Past participle of bhū: “what has come to be; a being.” Together the form means saṃ + that sense.
mama (मम): my; Genitive of asmad: “of me, my.”
duṣṭau (दुष्टौ): duṣṭau is used as a grammatical form in this verse.
pravardhataḥ (प्रवर्धतः): pra- (“forth, forward”) + vardhataḥ; pra- (“forth, forward”) + vardhataḥ.

धनुर्महो ममाप्य् अत्र चतुर्दश्यां भविष्यति आनेयौ भवता गत्वा मल्लयुद्धाय ताव् उभौ

dhanurmaho mamāpy atra caturdaśyāṃ bhaviṣyati āneyau bhavatā gatvā mallayuddhāya tāv ubhau

[5.15.15] here ā- (“unto, fully”) + neyau going both

Word make-up

dhanurmaho (धनुर्महो): The core matches the root han, “to strike.”
mamāpy (ममाप्य्): The core matches the root āp, “to reach.”
atra (अत्र): here; a- + tra: “in this place.” Here.
caturdaśyāṃ (चतुर्दश्यां): The core matches the root yā, “to go.”
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”
āneyau (आनेयौ): ā- (“unto, fully”) + neyau; ā- (“unto, fully”) + neyau.
bhavatā (भवता): bhavatā is used as a grammatical form in this verse.
gatvā (गत्वा): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
mallayuddhāya (मल्लयुद्धाय): The core matches the root dhā, “to place.”
tāv (ताव्): tāv is used as a grammatical form in this verse.
ubhau (उभौ): both; ubha: both.

चाणूरमुष्टिकौ मल्लौ नियुद्धकुशलौ मम ताभ्यां सहानयोर् युद्धं सर्वलोको ऽत्र पश्यतु

cāṇūramuṣṭikau mallau niyuddhakuśalau mama tābhyāṃ sahānayor yuddhaṃ sarvaloko 'tra paśyatu

[5.15.16] ni- (“down, in”) + yuddhakuśalau my battle

Word make-up

cāṇūramuṣṭikau (चाणूरमुष्टिकौ): The core matches the root ram, “to rest, to delight.”
mallau (मल्लौ): mallau is used as a grammatical form in this verse.
niyuddhakuśalau (नियुद्धकुशलौ): ni- (“down, in”) + yuddhakuśalau; ni- (“down, in”) + yuddhakuśalau.
mama (मम): my; Genitive of asmad: “of me, my.”
tābhyāṃ (ताभ्यां): The core matches the root yā, “to go.”
sahānayor (सहानयोर्): sahānayor is used as a grammatical form in this verse.
yuddhaṃ (युद्धं): battle; From yudh, “to fight.” Fight; battle. yudhi is locative: in battle.
sarvaloko (सर्वलोको): The core matches the root lok, “to see, to shine.”
'tra (ऽत्र): 'tra is used as a grammatical form in this verse.
paśyatu (पश्यतु): paśyatu is used as a grammatical form in this verse.

नागः कुवलयापीडो महामात्रप्रचोदितः स वा हनिष्यते पापौ वसुदेवात्मजौ शिशू

nāgaḥ kuvalayāpīḍo mahāmātrapracoditaḥ sa vā haniṣyate pāpau vasudevātmajau śiśū

[5.15.17] he or ill-deed

Word make-up

nāgaḥ (नागः): nāgaḥ is used as a grammatical form in this verse.
kuvalayāpīḍo (कुवलयापीडो): The core matches the root āp, “to reach.”
mahāmātrapracoditaḥ (महामात्रप्रचोदितः): The core matches the root mā, “to measure.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
vā (वा): or; Particle: “or.”
haniṣyate (हनिष्यते): The core matches the root han, “to strike.”
pāpau (पापौ): ill-deed; Inflected from pāpa. pāpa: evil, what is ill, a bad deed. Not a Christian “sin” imported whole.
vasudevātmajau (वसुदेवात्मजौ): The core matches the root vas, “to dwell.”
śiśū (शिशू): śiśū is used as a grammatical form in this verse.

तौ हत्वा वसुदेवं च नन्दगोपं च दुर्मतिम् हनिष्ये पितरं चेमम् उग्रसेनं च दुर्मतिम्

tau hatvā vasudevaṃ ca nandagopaṃ ca durmatim haniṣye pitaraṃ cemam ugrasenaṃ ca durmatim

[5.15.18] striking and and my father and my

Word make-up

tau (तौ): tau is used as a grammatical form in this verse.
hatvā (हत्वा): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
vasudevaṃ (वसुदेवं): The core matches the root vas, “to dwell.”
ca (च): and; Enclitic particle: “and, also.”
nandagopaṃ (नन्दगोपं): The core matches the root nand, “to rejoice.”
ca (च): and; Enclitic particle: “and, also.”
durmatim (दुर्मतिम्): my; dur- (“ill, hard”) joined to matim. mad-/mat- from asmad, the “I” stem: my, of me, coming from me. Together the form means dur + that sense.
haniṣye (हनिष्ये): The core matches the root han, “to strike.”
pitaraṃ (पितरं): father; pitṛ: father (the protector/nourisher).
cemam (चेमम्): cemam is used as a grammatical form in this verse.
ugrasenaṃ (उग्रसेनं): The core matches the root as, “to be.”
ca (च): and; Enclitic particle: “and, also.”
durmatim (दुर्मतिम्): my; dur- (“ill, hard”) joined to matim. mad-/mat- from asmad, the “I” stem: my, of me, coming from me. Together the form means dur + that sense.

ततः समस्तगोपानां गोधनान्य् अखिलान्य् अहम् वित्तं चापहरिष्यामि दुष्टानां मद्वधैषिणाम्

tataḥ samastagopānāṃ godhanāny akhilāny aham vittaṃ cāpahariṣyāmi duṣṭānāṃ madvadhaiṣiṇām

[5.15.19] then a- (“not”) + khilāny I vi- (“apart, asunder”) + ttaṃ

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
samastagopānāṃ (समस्तगोपानां): The core matches the root pā, “to protect / to drink.” sam- (“together”) + astagopānāṃ.
godhanāny (गोधनान्य्): The core matches the root han, “to strike.”
akhilāny (अखिलान्य्): a- (“not”) + khilāny; a- (“not”) + khilāny.
aham (अहम्): ”; Nominative of asmad: “I.”
vittaṃ (वित्तं): vi- (“apart, asunder”) + ttaṃ; vi- (“apart, asunder”) + ttaṃ.
cāpahariṣyāmi (चापहरिष्यामि): The core matches the root āp, “to reach.”
duṣṭānāṃ (दुष्टानां): duṣṭānāṃ is used as a grammatical form in this verse.
madvadhaiṣiṇām (मद्वधैषिणाम्): The core matches the root vad, “to say.”

त्वाम् ऋते यादवाश् चैते दुष्टा दानपते मयि एतेषां च वधायाहं यतिष्ये ऽनुक्रमात् ततः

tvām ṛte yādavāś caite duṣṭā dānapate mayi eteṣāṃ ca vadhāyāhaṃ yatiṣye 'nukramāt tataḥ

[5.15.20] you the fitted-true in me and then

Word make-up

tvām (त्वाम्): you; Accusative of yuṣmad: “you.”
ṛte (ऋते): the fitted-true; Inflected from ṛta. ṛta: the fitted, the true course (from ṛ, “to go”). What is right-fitted.
yādavāś (यादवाश्): The core matches the root yā, “to go.”
caite (चैते): caite is used as a grammatical form in this verse.
duṣṭā (दुष्टा): duṣṭā is used as a grammatical form in this verse.
dānapate (दानपते): The core matches the root pat, “to fall.”
mayi (मयि): in me; Locative of asmad: “in me.”
eteṣāṃ (एतेषां): eteṣāṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
vadhāyāhaṃ (वधायाहं): The core matches the root vad, “to say.”
yatiṣye (यतिष्ये): The core matches the root iṣ, “to wish, to send.”
'nukramāt (ऽनुक्रमात्): The core matches the root kram, “to step.”
tataḥ (ततः): then; From tad + tas: “from that, then.”

ततो निष्कण्टकं सर्वं राज्यम् एतद् अयादवम् प्रशासिष्ये त्वया तस्मान् मत्प्रीत्या वीर गम्यताम्

tato niṣkaṇṭakaṃ sarvaṃ rājyam etad ayādavam praśāsiṣye tvayā tasmān matprītyā vīra gamyatām

[5.15.21] that all this not Yādava by you

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
niṣkaṇṭakaṃ (निष्कण्टकं): The core matches the root iṣ, “to wish, to send.” niṣ- (“out, without”) + kaṇṭakaṃ.
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
rājyam (राज्यम्): The core matches the root rāj, “to shine, to rule.”
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
ayādavam (अयादवम्): not Yādava; a- (“not”) joined to yādavam. Of the Yadu line. Together the form means a + that sense.
praśāsiṣye (प्रशासिष्ये): The core matches the root śās, “to instruct.” pra- (“forth, forward”) + śāsiṣye.
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
tasmān (तस्मान्): The core matches the root mā, “to measure.”
matprītyā (मत्प्रीत्या): The core matches the root prī, “to please.”
vīra (वीर): vīra is used as a grammatical form in this verse.
gamyatām (गम्यताम्): The core matches the root gam, “to go.”

यथा च माहिषं सर्पिर् दधि चाप्य् उपहार्य वै गोपाः समानयन्त्य् आशु त्वया वाच्यास् तथा तथा

yathā ca māhiṣaṃ sarpir dadhi cāpy upahārya vai gopāḥ samānayanty āśu tvayā vācyās tathā tathā

[5.15.22] as and upa- (“near, toward”) + hārya indeed quickly by you so so

Word make-up

yathā (यथा): as; ya- + thā: “in which way, as.”
ca (च): and; Enclitic particle: “and, also.”
māhiṣaṃ (माहिषं): The core matches the root mā, “to measure.”
sarpir (सर्पिर्): sarpir is used as a grammatical form in this verse.
dadhi (दधि): dadhi is used as a grammatical form in this verse.
cāpy (चाप्य्): The core matches the root āp, “to reach.”
upahārya (उपहार्य): upa- (“near, toward”) + hārya; upa- (“near, toward”) + hārya.
vai (वै): indeed; Particle of emphasis: “indeed.”
gopāḥ (गोपाः): The core matches the root pā, “to protect / to drink.”
samānayanty (समानयन्त्य्): The core matches the root mā, “to measure.” sam- (“together”) + ānayanty.
āśu (आशु): quickly; Indeclinable: “quickly.”
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
vācyās (वाच्यास्): The core matches the root ās, “to sit.”
tathā (तथा): so; ta- + thā: “in that way, so.”
tathā (तथा): so; ta- + thā: “in that way, so.”

इत्य् आज्ञप्तस् तदाक्रूरो महाभागवतो द्विज प्रीतिमान् अभवत् कृष्णं श्वो द्रक्ष्यामीति सत्वरः

ity ājñaptas tadākrūro mahābhāgavato dvija prītimān abhavat kṛṣṇaṃ śvo drakṣyāmīti satvaraḥ

[5.15.23] twice-born a- (“not”) + bhavat Vocative: O Kṛṣṇa tomorrow

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
ājñaptas (आज्ञप्तस्): The core matches the root as, “to be.” ā- (“unto, fully”) + jñaptas.
tadākrūro (तदाक्रूरो): The core matches the root dā, “to give.”
mahābhāgavato (महाभागवतो): mahābhāgavato is used as a grammatical form in this verse.
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
prītimān (प्रीतिमान्): The core matches the root prī, “to please.”
abhavat (अभवत्): a- (“not”) + bhavat; a- (“not”) + bhavat.
kṛṣṇaṃ (कृष्णं): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
śvo (श्वो): tomorrow; Inflected from śva. Indeclinable: “tomorrow.”
drakṣyāmīti (द्रक्ष्यामीति): The core matches the root yā, “to go.”
satvaraḥ (सत्वरः): satvaraḥ is used as a grammatical form in this verse.

तथेत्य् उक्त्वा च राजानं रथम् आरुह्य शोभनम् निश्चक्राम तदा पुर्या मथुराया मधुप्रियः

tathety uktvā ca rājānaṃ ratham āruhya śobhanam niścakrāma tadā puryā mathurāyā madhupriyaḥ

[5.15.24] having said and king chariot ā- (“unto, fully”) + ruhya ni- (“down, in”) + ścakrāma then

Word make-up

tathety (तथेत्य्): tathety is used as a grammatical form in this verse.
uktvā (उक्त्वा): having said; Gerund of vac: “having said.”
ca (च): and; Enclitic particle: “and, also.”
rājānaṃ (राजानं): king; From rāj, “to shine, to rule.” The shining ruler; a king.
ratham (रथम्): chariot; ratha: chariot, the going-vehicle (from ram/ṛ “to go”).
āruhya (आरुह्य): ā- (“unto, fully”) + ruhya; ā- (“unto, fully”) + ruhya.
śobhanam (शोभनम्): The core matches the root nam, “to bow.”
niścakrāma (निश्चक्राम): ni- (“down, in”) + ścakrāma; ni- (“down, in”) + ścakrāma.
tadā (तदा): then; ta- + dā: “at that time, then.”
puryā (पुर्या): The core matches the root yā, “to go.”
mathurāyā (मथुराया): The core matches the root yā, “to go.”
madhupriyaḥ (मधुप्रियः): The core matches the root hu, “to pour the offering.”

Viṣṇu Purāṇa

Pañcama Aṃśa, Pañcadaśa Adhyāya

Devanagari scan