Pañcama Aṃśa, Caturdaśa Adhyāya

इति श्रीविष्णुपुराणे पञ्चमे ऽंशे त्रयोदशो ऽध्यायः प्रदोषार्धे कदाचित् तु रासासक्ते जनार्दने त्रासयन् समदो गोष्ठम् अरिष्टः समुपागतः

[[iti śrīviṣṇupurāṇe pañcame 'ṃśe trayodaśo 'dhyāyaḥ ]] pradoṣārdhe kadācit tu rāsāsakte janārdane trāsayan samado goṣṭham ariṣṭaḥ samupāgataḥ

[5.14.1] pra- (“forth, forward”) + doṣārdhe at some time but janārdane sam- (“together”) + ado

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
pañcame (पञ्चमे): pañcame is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
trayodaśo (त्रयोदशो): trayodaśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
pradoṣārdhe (प्रदोषार्धे): pra- (“forth, forward”) + doṣārdhe; pra- (“forth, forward”) + doṣārdhe.
kadācit (कदाचित्): at some time; kadā + cid: “at some time, perhaps.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
rāsāsakte (रासासक्ते): The core matches the root ās, “to sit.”
janārdane (जनार्दने): A name of Kṛṣṇa; Inflected from janārdana. jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.
trāsayan (त्रासयन्): The core matches the root ās, “to sit.”
samado (समदो): sam- (“together”) + ado; sam- (“together”) + ado.
goṣṭham (गोष्ठम्): goṣṭham is used as a grammatical form in this verse.
ariṣṭaḥ (अरिष्टः): The core matches the root iṣ, “to wish, to send.” a- (“not”) + riṣṭaḥ.
samupāgataḥ (समुपागतः): The core matches the root pā, “to protect / to drink.” sam- (“together”) + upāgataḥ.

सतोयतोयदच्छायस् तीक्ष्णशृङ्गो ऽर्कलोचनः खुराग्रपातैर् अत्यर्थं दारयन् वसुधातलम्

satoyatoyadacchāyas tīkṣṇaśṛṅgo 'rkalocanaḥ khurāgrapātair atyarthaṃ dārayan vasudhātalam

[5.14.2] a- (“not”) + tyarthaṃ

Word make-up

satoyatoyadacchāyas (सतोयतोयदच्छायस्): The core matches the root as, “to be.”
tīkṣṇaśṛṅgo (तीक्ष्णशृङ्गो): The core matches the root īkṣ, “to see, to look.”
'rkalocanaḥ (ऽर्कलोचनः): The core matches the root an, “to breathe.”
khurāgrapātair (खुराग्रपातैर्): The core matches the root pā, “to protect / to drink.”
atyarthaṃ (अत्यर्थं): a- (“not”) + tyarthaṃ; a- (“not”) + tyarthaṃ.
dārayan (दारयन्): The core matches the root dā, “to give.”
vasudhātalam (वसुधातलम्): The core matches the root vas, “to dwell.”

लेलिहानः सनिष्पेषं जिह्वयौष्ठौ पुनः पुनः संरम्भाविद्धलाङ्गूलः कठिनस्कन्धबन्धनः

lelihānaḥ saniṣpeṣaṃ jihvayauṣṭhau punaḥ punaḥ saṃrambhāviddhalāṅgūlaḥ kaṭhinaskandhabandhanaḥ

[5.14.3] again again

Word make-up

lelihānaḥ (लेलिहानः): lelihānaḥ is used as a grammatical form in this verse.
saniṣpeṣaṃ (सनिष्पेषं): The core matches the root iṣ, “to wish, to send.”
jihvayauṣṭhau (जिह्वयौष्ठौ): The core matches the root ji, “to conquer.”
punaḥ (पुनः): again; Adverb: “again, back.”
punaḥ (पुनः): again; Adverb: “again, back.”
saṃrambhāviddhalāṅgūlaḥ (संरम्भाविद्धलाङ्गूलः): The core matches the root vid, “to know / to find.” saṃ- (“together”) + rambhāviddhalāṅgūlaḥ.
kaṭhinaskandhabandhanaḥ (कठिनस्कन्धबन्धनः): The core matches the root bandh, “to bind.”

उदग्रककुदाभोगः प्रमाणाद् दुरतिक्रमः विण्मूत्रलिप्तपृष्ठाङ्गो गवाम् उद्वेगकारकः

udagrakakudābhogaḥ pramāṇād duratikramaḥ viṇmūtraliptapṛṣṭhāṅgo gavām udvegakārakaḥ

[5.14.4] ud- (“up, out”) + vegakārakaḥ

Word make-up

udagrakakudābhogaḥ (उदग्रककुदाभोगः): The core matches the root dā, “to give.” ud- (“up, out”) + agrakakudābhogaḥ.
pramāṇād (प्रमाणाद्): The core matches the root ram, “to rest, to delight.” pra- (“forth, forward”) + māṇād.
duratikramaḥ (दुरतिक्रमः): The core matches the root kram, “to step.” dur- (“ill, hard”) + atikramaḥ.
viṇmūtraliptapṛṣṭhāṅgo (विण्मूत्रलिप्तपृष्ठाङ्गो): The core matches the root tap, “to heat.” vi- (“apart, asunder”) + ṇmūtraliptapṛṣṭhāṅgo.
gavām (गवाम्): gavām is used as a grammatical form in this verse.
udvegakārakaḥ (उद्वेगकारकः): ud- (“up, out”) + vegakārakaḥ; ud- (“up, out”) + vegakārakaḥ.

प्रलम्बकण्ठो ऽतिमुखस् तरुघाताङ्किताननः पातयन् स गवां गर्भान् दैत्यो वृषभरूपधृक्

pralambakaṇṭho 'timukhas tarughātāṅkitānanaḥ pātayan sa gavāṃ garbhān daityo vṛṣabharūpadhṛk

[5.14.5] pra- (“forth, forward”) + lambakaṇṭho he

Word make-up

pralambakaṇṭho (प्रलम्बकण्ठो): pra- (“forth, forward”) + lambakaṇṭho; pra- (“forth, forward”) + lambakaṇṭho.
'timukhas (ऽतिमुखस्): The core matches the root as, “to be.”
tarughātāṅkitānanaḥ (तरुघाताङ्किताननः): The core matches the root an, “to breathe.”
pātayan (पातयन्): The core matches the root pā, “to protect / to drink.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
gavāṃ (गवां): gavāṃ is used as a grammatical form in this verse.
garbhān (गर्भान्): garbhān is used as a grammatical form in this verse.
daityo (दैत्यो): daityo is used as a grammatical form in this verse.
vṛṣabharūpadhṛk (वृषभरूपधृक्): The core matches the root pad, “to go, to fall.”

सूदयंस् तापसान् उग्रो वनान्य् अटति यः सदा

sūdayaṃs tāpasān ugro vanāny aṭati yaḥ sadā

[5.14.6] a- (“not”) + ṭati who always

Word make-up

sūdayaṃs (सूदयंस्): sūdayaṃs is used as a grammatical form in this verse.
tāpasān (तापसान्): The core matches the root āp, “to reach.”
ugro (उग्रो): ugro is used as a grammatical form in this verse.
vanāny (वनान्य्): The core matches the root an, “to breathe.”
aṭati (अटति): a- (“not”) + ṭati; a- (“not”) + ṭati.
yaḥ (यः): who; Nominative singular of yad: “who, which.”
sadā (सदा): always; sa- + dā: “always, at every time.”

ततस् तम् अतिघोराक्षम् अवेक्ष्यातिभयातुराः गोपा गोपस्त्रियश् चैव कृष्ण कृष्णेति चुक्रुशुः

tatas tam atighorākṣam avekṣyātibhayāturāḥ gopā gopastriyaś caiva kṛṣṇa kṛṣṇeti cukruśuḥ

[5.14.7] then him Vocative: O Kṛṣṇa

Word make-up

tatas (ततस्): then; From tad + tas: “from that, then.”
tam (तम्): him; Accusative masculine of tad: “him, that.”
atighorākṣam (अतिघोराक्षम्): The core matches the root kṣam, “to endure.” ati- (“beyond”) + ghorākṣam.
avekṣyātibhayāturāḥ (अवेक्ष्यातिभयातुराः): The core matches the root yā, “to go.” a- (“not”) + vekṣyātibhayāturāḥ.
gopā (गोपा): The core matches the root pā, “to protect / to drink.”
gopastriyaś (गोपस्त्रियश्): The core matches the root as, “to be.”
caiva (चैव): caiva is used as a grammatical form in this verse.
kṛṣṇa (कृष्ण): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
kṛṣṇeti (कृष्णेति): The core matches the root kṛṣ, “to drag, to plough.”
cukruśuḥ (चुक्रुशुः): cukruśuḥ is used as a grammatical form in this verse.

सिंहनादं ततश् चक्रे तलशब्दं च केशवः तच्छब्दश्रवणाच् चासौ दामोदरमुखं ययौ

siṃhanādaṃ tataś cakre talaśabdaṃ ca keśavaḥ tacchabdaśravaṇāc cāsau dāmodaramukhaṃ yayau

[5.14.8] and keśavaḥ

Word make-up

siṃhanādaṃ (सिंहनादं): The core matches the root han, “to strike.”
tataś (ततश्): tataś is used as a grammatical form in this verse.
cakre (चक्रे): cakre is used as a grammatical form in this verse.
talaśabdaṃ (तलशब्दं): talaśabdaṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
keśavaḥ (केशवः): A name of Kṛṣṇa; keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.
tacchabdaśravaṇāc (तच्छब्दश्रवणाच्): tacchabdaśravaṇāc is used as a grammatical form in this verse.
cāsau (चासौ): The core matches the root ās, “to sit.”
dāmodaramukhaṃ (दामोदरमुखं): The core matches the root ram, “to rest, to delight.”
yayau (ययौ): yayau is used as a grammatical form in this verse.

अग्रन्यस्तविषाणाग्रः कृष्णकुक्षिकृतेक्षणः अभ्यधावत दुष्टात्मा कृष्णं वृषभदानवः

agranyastaviṣāṇāgraḥ kṛṣṇakukṣikṛtekṣaṇaḥ abhyadhāvata duṣṭātmā kṛṣṇaṃ vṛṣabhadānavaḥ

[5.14.9] Vocative: O Kṛṣṇa

Word make-up

agranyastaviṣāṇāgraḥ (अग्रन्यस्तविषाणाग्रः): The core matches the root iṣ, “to wish, to send.” a- (“not”) + granyastaviṣāṇāgraḥ.
kṛṣṇakukṣikṛtekṣaṇaḥ (कृष्णकुक्षिकृतेक्षणः): The core matches the root kṣi, “to dwell / to destroy.”
abhyadhāvata (अभ्यधावत): The core matches the root dhā, “to place.” a- (“not”) + bhyadhāvata.
duṣṭātmā (दुष्टात्मा): The core matches the root mā, “to measure.”
kṛṣṇaṃ (कृष्णं): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
vṛṣabhadānavaḥ (वृषभदानवः): The core matches the root vṛ, “to cover / to choose.”

आयान्तं दैत्यवृषभं दृष्ट्वा कृष्णो महाबलः न चचाल ततः स्थानाद् अवज्ञास्मितलीलया

āyāntaṃ daityavṛṣabhaṃ dṛṣṭvā kṛṣṇo mahābalaḥ na cacāla tataḥ sthānād avajñāsmitalīlayā

[5.14.10] seeing Vocative: O Kṛṣṇa not then

Word make-up

āyāntaṃ (आयान्तं): The core matches the root yā, “to go.” ā- (“unto, fully”) + yāntaṃ.
daityavṛṣabhaṃ (दैत्यवृषभं): The core matches the root vṛ, “to cover / to choose.”
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
mahābalaḥ (महाबलः): mahābalaḥ is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
cacāla (चचाल): cacāla is used as a grammatical form in this verse.
tataḥ (ततः): then; From tad + tas: “from that, then.”
sthānād (स्थानाद्): The core matches the root sthā, “to stand.”
avajñāsmitalīlayā (अवज्ञास्मितलीलया): The core matches the root jñā, “to know.” ava- (“down, off”) + jñāsmitalīlayā.

आसन्नं चैव जग्राह ग्राहवन् मधुसूदनः जघान जानुना कुक्षौ विषाणग्रहणाचलम्

āsannaṃ caiva jagrāha grāhavan madhusūdanaḥ jaghāna jānunā kukṣau viṣāṇagrahaṇācalam

[5.14.11] madhusūdanaḥ

Word make-up

āsannaṃ (आसन्नं): The core matches the root ās, “to sit.” ā- (“unto, fully”) + sannaṃ.
caiva (चैव): caiva is used as a grammatical form in this verse.
jagrāha (जग्राह): jagrāha is used as a grammatical form in this verse.
grāhavan (ग्राहवन्): The core matches the root an, “to breathe.”
madhusūdanaḥ (मधुसूदनः): A name of Kṛṣṇa; Madhu (a demon’s name) + sūdana (sūd, “to kill”). Slayer of Madhu. A name of Kṛṣṇa.
jaghāna (जघान): jaghāna is used as a grammatical form in this verse.
jānunā (जानुना): jānunā is used as a grammatical form in this verse.
kukṣau (कुक्षौ): kukṣau is used as a grammatical form in this verse.
viṣāṇagrahaṇācalam (विषाणग्रहणाचलम्): The core matches the root grah, “to grasp.” vi- (“apart, asunder”) + ṣāṇagrahaṇācalam.

तस्य दर्पबलं भङ्क्त्वा गृहीतस्य विषाणयोः अपीडयद् अरिष्टस्य कण्ठं क्लिन्नम् इवाम्बरम्

tasya darpabalaṃ bhaṅktvā gṛhītasya viṣāṇayoḥ apīḍayad ariṣṭasya kaṇṭhaṃ klinnam ivāmbaram

[5.14.12] of that a- (“not”) + pīḍayad

Word make-up

tasya (तस्य): of that; Genitive of tad: “of that, his.”
darpabalaṃ (दर्पबलं): darpabalaṃ is used as a grammatical form in this verse.
bhaṅktvā (भङ्क्त्वा): bhaṅktvā is used as a grammatical form in this verse.
gṛhītasya (गृहीतस्य): The core matches the root as, “to be.”
viṣāṇayoḥ (विषाणयोः): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣāṇayoḥ.
apīḍayad (अपीडयद्): a- (“not”) + pīḍayad; a- (“not”) + pīḍayad.
ariṣṭasya (अरिष्टस्य): The core matches the root iṣ, “to wish, to send.” a- (“not”) + riṣṭasya.
kaṇṭhaṃ (कण्ठं): kaṇṭhaṃ is used as a grammatical form in this verse.
klinnam (क्लिन्नम्): The core matches the root nam, “to bow.”
ivāmbaram (इवाम्बरम्): The core matches the root ram, “to rest, to delight.”

उत्पाट्य शृङ्गम् एकं तु तेनैवाताडयत् ततः ममार सहसा दैत्यो मुखाच् छोणितम् उद्वमन्

utpāṭya śṛṅgam ekaṃ tu tenaivātāḍayat tataḥ mamāra sahasā daityo mukhāc choṇitam udvaman

[5.14.13] one but then

Word make-up

utpāṭya (उत्पाट्य): The core matches the root pā, “to protect / to drink.” ut- (“up, out”) + pāṭya.
śṛṅgam (शृङ्गम्): The core matches the root gam, “to go.”
ekaṃ (एकं): one; eka: one. The one, a single.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
tenaivātāḍayat (तेनैवाताडयत्): tenaivātāḍayat is used as a grammatical form in this verse.
tataḥ (ततः): then; From tad + tas: “from that, then.”
mamāra (ममार): The core matches the root mā, “to measure.”
sahasā (सहसा): The core matches the root as, “to be.”
daityo (दैत्यो): daityo is used as a grammatical form in this verse.
mukhāc (मुखाच्): mukhāc is used as a grammatical form in this verse.
choṇitam (छोणितम्): choṇitam is used as a grammatical form in this verse.
udvaman (उद्वमन्): The core matches the root man, “to think.” ud- (“up, out”) + vaman.

तुष्टुवुर् निहते तस्मिन् दैत्ये गोपा जनार्दनम् जम्भे हते सहस्राक्षं पुरा देवगणा यथा

tuṣṭuvur nihate tasmin daitye gopā janārdanam jambhe hate sahasrākṣaṃ purā devagaṇā yathā

[5.14.14] striking in that janārdanam striking formerly as

Word make-up

tuṣṭuvur (तुष्टुवुर्): tuṣṭuvur is used as a grammatical form in this verse.
nihate (निहते): striking; ni- (“down, in”) joined to hate. From han, “to strike, to slay.” Strikes; is struck; to slay; having slain. Together the form means ni + that sense.
tasmin (तस्मिन्): in that; Locative of tad: “in that.”
daitye (दैत्ये): daitye is used as a grammatical form in this verse.
gopā (गोपा): The core matches the root pā, “to protect / to drink.”
janārdanam (जनार्दनम्): A name of Kṛṣṇa; Inflected from janārdana. jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.
jambhe (जम्भे): jambhe is used as a grammatical form in this verse.
hate (हते): striking; Inflected from hata. From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
sahasrākṣaṃ (सहस्राक्षं): The core matches the root as, “to be.”
purā (पुरा): formerly; Indeclinable: “formerly, of old.”
devagaṇā (देवगणा): devagaṇā is used as a grammatical form in this verse.
yathā (यथा): as; ya- + thā: “in which way, as.”

Viṣṇu Purāṇa

Pañcama Aṃśa, Caturdaśa Adhyāya

Devanagari scan