Pañcama Aṃśa, Trayodaśa Adhyāya

इति श्रीविष्णुपुराणे पञ्चमे ऽंशे द्वादशो ऽध्यायः गते शक्रे तु गोपालाः कृष्णम् अक्लिष्टकारिणम् ऊचुः प्रीत्या धृतं दृष्ट्वा तेन गोवर्धनाचलम्

[[iti śrīviṣṇupurāṇe pañcame 'ṃśe dvādaśo 'dhyāyaḥ ]] gate śakre tu gopālāḥ kṛṣṇam akliṣṭakāriṇam ūcuḥ prītyā dhṛtaṃ dṛṣṭvā tena govardhanācalam

[5.13.1] going but Vocative: O Kṛṣṇa seeing by that

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
pañcame (पञ्चमे): pañcame is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
dvādaśo (द्वादशो): dvādaśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
gate (गते): going; Inflected from gata. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
śakre (शक्रे): The core matches the root śak, “to be able.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
gopālāḥ (गोपालाः): The core matches the root pā, “to protect / to drink.”
kṛṣṇam (कृष्णम्): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
akliṣṭakāriṇam (अक्लिष्टकारिणम्): The core matches the root iṣ, “to wish, to send.” a- (“not”) + kliṣṭakāriṇam.
ūcuḥ (ऊचुः): ūcuḥ is used as a grammatical form in this verse.
prītyā (प्रीत्या): The core matches the root prī, “to please.”
dhṛtaṃ (धृतं): The core matches the root dhṛ, “to hold.”
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
tena (तेन): by that; Instrumental of tad: “by that.”
govardhanācalam (गोवर्धनाचलम्): The core matches the root han, “to strike.”

वयम् अस्मान् महाभाग भवता महतो भयात् गावश् च भवता त्राता गिरिधारणकर्मणा

vayam asmān mahābhāga bhavatā mahato bhayāt gāvaś ca bhavatā trātā giridhāraṇakarmaṇā

[5.13.2] smān great and

Word make-up

vayam (वयम्): vayam is used as a grammatical form in this verse.
asmān (अस्मान्): smān; a- (“not”) joined to smān. Particle used with present tense for past or customary action. Together the form means a + that sense.
mahābhāga (महाभाग): mahābhāga is used as a grammatical form in this verse.
bhavatā (भवता): bhavatā is used as a grammatical form in this verse.
mahato (महतो): great; Inflected from mahat. mahat: great. From mah, “to be great.”
bhayāt (भयात्): The core matches the root yā, “to go.”
gāvaś (गावश्): gāvaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
bhavatā (भवता): bhavatā is used as a grammatical form in this verse.
trātā (त्राता): trātā is used as a grammatical form in this verse.
giridhāraṇakarmaṇā (गिरिधारणकर्मणा): The core matches the root dhā, “to place.”

बालक्रीडेयम् अतुला गोपालत्वं जुगुप्सितम् दिव्यं च कर्म भवतः किम् एतत् तात कथ्यताम्

bālakrīḍeyam atulā gopālatvaṃ jugupsitam divyaṃ ca karma bhavataḥ kim etat tāta kathyatām

[5.13.3] a- (“not”) + tulā and action what this

Word make-up

bālakrīḍeyam (बालक्रीडेयम्): bālakrīḍeyam is used as a grammatical form in this verse.
atulā (अतुला): a- (“not”) + tulā; a- (“not”) + tulā.
gopālatvaṃ (गोपालत्वं): The core matches the root pā, “to protect / to drink.”
jugupsitam (जुगुप्सितम्): jugupsitam is used as a grammatical form in this verse.
divyaṃ (दिव्यं): The core matches the root div, “to shine.”
ca (च): and; Enclitic particle: “and, also.”
karma (कर्म): action; From kṛ, “to do, to make.” The deed, the doing. Not “fate” and not “ritual” unless the verse is about offering.
bhavataḥ (भवतः): bhavataḥ is used as a grammatical form in this verse.
kim (किम्): what; Neuter interrogative: “what? why?”
etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
tāta (तात): tāta is used as a grammatical form in this verse.
kathyatām (कथ्यताम्): kathyatām is used as a grammatical form in this verse.

कालियो दमितस् तोये प्रलम्बो विनिपातितः धृतो गोवर्धनश् चायं शङ्कितानि मनांसि नः

kāliyo damitas toye pralambo vinipātitaḥ dhṛto govardhanaś cāyaṃ śaṅkitāni manāṃsi naḥ

[5.13.4] pra- (“forth, forward”) + lambo not

Word make-up

kāliyo (कालियो): kāliyo is used as a grammatical form in this verse.
damitas (दमितस्): The core matches the root dam, “to tame.”
toye (तोये): toye is used as a grammatical form in this verse.
pralambo (प्रलम्बो): pra- (“forth, forward”) + lambo; pra- (“forth, forward”) + lambo.
vinipātitaḥ (विनिपातितः): The core matches the root pā, “to protect / to drink.” vi- (“apart, asunder”) + nipātitaḥ.
dhṛto (धृतो): The core matches the root dhṛ, “to hold.”
govardhanaś (गोवर्धनश्): The core matches the root naś, “to perish.”
cāyaṃ (चायं): cāyaṃ is used as a grammatical form in this verse.
śaṅkitāni (शङ्कितानि): śaṅkitāni is used as a grammatical form in this verse.
manāṃsi (मनांसि): The core matches the root man, “to think.”
naḥ (नः): not; Negation: “not.”

सत्यं सत्यं हरेः पादौ शपामो ऽमितविक्रम यथा त्वद्वीर्यम् आलोक्य न त्वां मन्यामहे नरम्

satyaṃ satyaṃ hareḥ pādau śapāmo 'mitavikrama yathā tvadvīryam ālokya na tvāṃ manyāmahe naram

[5.13.5] being-true being-true foot as not you a man

Word make-up

satyaṃ (सत्यं): being-true; From sat, “being” (as, “to be”). Being-true; what is as it is.
satyaṃ (सत्यं): being-true; From sat, “being” (as, “to be”). Being-true; what is as it is.
hareḥ (हरेः): hareḥ is used as a grammatical form in this verse.
pādau (पादौ): foot; pāda: foot, quarter (pad, “to go”). caraṇa from car, “to move.”
śapāmo (शपामो): The core matches the root pā, “to protect / to drink.”
'mitavikrama (ऽमितविक्रम): The core matches the root kram, “to step.”
yathā (यथा): as; ya- + thā: “in which way, as.”
tvadvīryam (त्वद्वीर्यम्): The core matches the root vad, “to say.”
ālokya (आलोक्य): The core matches the root lok, “to see, to shine.” ā- (“unto, fully”) + lokya.
na (न): not; Negation: “not.”
tvāṃ (त्वां): you; Accusative of yuṣmad: “you.”
manyāmahe (मन्यामहे): The core matches the root man, “to think.”
naram (नरम्): a man; nara: a man, a human being (as mortal person).

प्रीतिः सस्त्रीकुमारस्य व्रजस्य तव केशव कर्म चेदम् अशक्यं यत् समस्तैस् त्रिदशैर् अपि

prītiḥ sastrīkumārasya vrajasya tava keśava karma cedam aśakyaṃ yat samastais tridaśair api

[5.13.6] your keśava action if which also

Word make-up

prītiḥ (प्रीतिः): The core matches the root prī, “to please.”
sastrīkumārasya (सस्त्रीकुमारस्य): The core matches the root mā, “to measure.”
vrajasya (व्रजस्य): The core matches the root as, “to be.”
tava (तव): your; Genitive of yuṣmad: “your.”
keśava (केशव): A name of Kṛṣṇa; keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.
karma (कर्म): action; From kṛ, “to do, to make.” The deed, the doing. Not “fate” and not “ritual” unless the verse is about offering.
cedam (चेदम्): if; Inflected from ced. Particle: “if.”
aśakyaṃ (अशक्यं): The core matches the root śak, “to be able.” a- (“not”) + śakyaṃ.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
samastais (समस्तैस्): The core matches the root as, “to be.” sam- (“together”) + astais.
tridaśair (त्रिदशैर्): tridaśair is used as a grammatical form in this verse.
api (अपि): also; Particle: “also, even, though.”

बालत्वं चातिवीर्यं च जन्म चास्मासु शोभनम् चिन्त्यमानम् अमेयात्मञ् शङ्कां कृष्ण प्रयच्छति

bālatvaṃ cātivīryaṃ ca janma cāsmāsu śobhanam cintyamānam ameyātmañ śaṅkāṃ kṛṣṇa prayacchati

[5.13.7] and birth Vocative: O Kṛṣṇa pra- (“forth, forward”) + yacchati

Word make-up

bālatvaṃ (बालत्वं): bālatvaṃ is used as a grammatical form in this verse.
cātivīryaṃ (चातिवीर्यं): cātivīryaṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
janma (जन्म): birth; From jan, “to be born, to bring forth.” Birth; a coming-to-birth.
cāsmāsu (चास्मासु): The core matches the root ās, “to sit.”
śobhanam (शोभनम्): The core matches the root nam, “to bow.”
cintyamānam (चिन्त्यमानम्): The core matches the root cint, “to think.”
ameyātmañ (अमेयात्मञ्): The core matches the root yā, “to go.” a- (“not”) + meyātmañ.
śaṅkāṃ (शङ्कां): śaṅkāṃ is used as a grammatical form in this verse.
kṛṣṇa (कृष्ण): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
prayacchati (प्रयच्छति): pra- (“forth, forward”) + yacchati; pra- (“forth, forward”) + yacchati.

देवो वा दानवो वा त्वं यक्षो गन्धर्व एव वा किं वास्माकं विचारेण बान्धवो ऽसि नमो ऽस्तु ते

devo vā dānavo vā tvaṃ yakṣo gandharva eva vā kiṃ vāsmākaṃ vicāreṇa bāndhavo 'si namo 'stu te

[5.13.8] shining one or or you just or what vi- (“apart, asunder”) + cāreṇa a bow, salutation let there be you

Word make-up

devo (देवो): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
vā (वा): or; Particle: “or.”
dānavo (दानवो): The core matches the root dā, “to give.”
vā (वा): or; Particle: “or.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
yakṣo (यक्षो): yakṣo is used as a grammatical form in this verse.
gandharva (गन्धर्व): The core matches the root an, “to breathe.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
vā (वा): or; Particle: “or.”
kiṃ (किं): what; Neuter interrogative: “what? why?”
vāsmākaṃ (वास्माकं): The core matches the root ās, “to sit.”
vicāreṇa (विचारेण): vi- (“apart, asunder”) + cāreṇa; vi- (“apart, asunder”) + cāreṇa.
bāndhavo (बान्धवो): bāndhavo is used as a grammatical form in this verse.
'si (ऽसि): 'si is used as a grammatical form in this verse.
namo (नमो): a bow, salutation; Inflected from nama. From nam, “to bow.” A bow, salutation.
'stu (ऽस्तु): let there be; Imperative of as, “to be.” Let there be.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.

प्रायेण त्वं महाबाहो हरिर् वा रुद्र एव वा

prāyeṇa tvaṃ mahābāho harir vā rudra eva vā

[5.13.8.17:1] you O great-armed or rudra just or

Word make-up

prāyeṇa (प्रायेण): prāyeṇa is used as a grammatical form in this verse.
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
mahābāho (महाबाहो): O great-armed; mahā “great” + bāhu “arm.” O great-armed one.
harir (हरिर्): harir is used as a grammatical form in this verse.
vā (वा): or; Particle: “or.”
rudra (रुद्र): ” The howler; Rudra, later a name of Śiva; From rud, “to howl, to cry.” The howler; Rudra, later a name of Śiva.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
vā (वा): or; Particle: “or.”

ब्रह्मा सेन्द्रो यमो वापि वरुणो वा कुबेरकः

brahmā sendro yamo vāpi varuṇo vā kuberakaḥ

[5.13.8.17:2] Not the neuter brahma whom or even or

Word make-up

brahmā (ब्रह्मा): Not the neuter brahma; Masculine of brahman: Brahmā, the creator god, “the swelling/vast one” as a person. Not the neuter brahma.
sendro (सेन्द्रो): sendro is used as a grammatical form in this verse.
yamo (यमो): whom; Inflected from yam. Accusative of yad: “whom, which.”
vāpi (वापि): or even; vā “or” + api “even.”
varuṇo (वरुणो): varuṇo is used as a grammatical form in this verse.
vā (वा): or; Particle: “or.”
kuberakaḥ (कुबेरकः): kuberakaḥ is used as a grammatical form in this verse.

अन्यो वा सर्वदेवानां नाथ त भुवो भवः

anyo vā sarvadevānāṃ nātha x ta bhuvo bhavaḥ

[5.13.8.17:3] another or be

Word make-up

anyo (अन्यो): another; Inflected from anya. Nominative singular of anya: “another.”
vā (वा): or; Particle: “or.”
sarvadevānāṃ (सर्वदेवानां): The core matches the root vad, “to say.”
nātha (नाथ): nātha is used as a grammatical form in this verse.
x: x is used as a grammatical form in this verse.
ta (त): ta is used as a grammatical form in this verse.
bhuvo (भुवो): The core matches the root hu, “to pour the offering.”
bhavaḥ (भवः): be; Imperative of bhū: “be, become.” Also a noun: coming-to-be.

नमो ऽस्तु ते देवदेव यद् अस्माकं हितं तथा

namo 'stu te devadeva yad asmākaṃ hitaṃ tathā

[5.13.8.17:4] a bow, salutation let there be you god of gods which beneficial so

Word make-up

namo (नमो): a bow, salutation; Inflected from nama. From nam, “to bow.” A bow, salutation.
'stu (ऽस्तु): let there be; Imperative of as, “to be.” Let there be.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
devadeva (देवदेव): god of gods; deva + deva: shining one of shining ones.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
asmākaṃ (अस्माकं): The core matches the root mā, “to measure.” a- (“not”) + smākaṃ.
hitaṃ (हितं): beneficial; From dhā, “to place”: well-placed, beneficial.
tathā (तथा): so; ta- + thā: “in that way, so.”

क्षणं भूत्वा त्व् असौ तूष्णीं किंचित् प्रणयकोपवान् इत्य् एवम् उक्तस् तैर् गोपैः कृष्णो ऽप्य् आह महामुने

kṣaṇaṃ bhūtvā tv asau tūṣṇīṃ kiṃcit praṇayakopavān ity evam uktas tair gopaiḥ kṛṣṇo 'py āha mahāmune

[5.13.9] having come to be pra- (“forth, forward”) + ṇayakopavān just said Vocative: O Kṛṣṇa said

Word make-up

kṣaṇaṃ (क्षणं): kṣaṇaṃ is used as a grammatical form in this verse.
bhūtvā (भूत्वा): having come to be; Gerund of bhū: “having come to be.”
tv (त्व्): tv is used as a grammatical form in this verse.
asau (असौ): The core matches the root as, “to be.” a- (“not”) + sau.
tūṣṇīṃ (तूष्णीं): tūṣṇīṃ is used as a grammatical form in this verse.
kiṃcit (किंचित्): The core matches the root cit, “to perceive, to notice.”
praṇayakopavān (प्रणयकोपवान्): pra- (“forth, forward”) + ṇayakopavān; pra- (“forth, forward”) + ṇayakopavān.
ity (इत्य्): ity is used as a grammatical form in this verse.
evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
uktas (उक्तस्): said; Past participle of vac: said.
tair (तैर्): tair is used as a grammatical form in this verse.
gopaiḥ (गोपैः): gopaiḥ is used as a grammatical form in this verse.
kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
'py (ऽप्य्): 'py is used as a grammatical form in this verse.
āha (आह): said; Perfect of ah, “to say.” He said.
mahāmune (महामुने): mahāmune is used as a grammatical form in this verse.

मत्संबन्धेन वो गोपा यदि लज्जा न जायते श्लाघ्यो वाहं ततः किं वो विचारेण प्रयोजनम्

matsaṃbandhena vo gopā yadi lajjā na jāyate ślāghyo vāhaṃ tataḥ kiṃ vo vicāreṇa prayojanam

[5.13.10] if not is born then what vi- (“apart, asunder”) + cāreṇa

Word make-up

matsaṃbandhena (मत्संबन्धेन): The core matches the root bandh, “to bind.”
vo (वो): vo is used as a grammatical form in this verse.
gopā (गोपा): The core matches the root pā, “to protect / to drink.”
yadi (यदि): if; ya- + di: “if.”
lajjā (लज्जा): lajjā is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
jāyate (जायते): is born; From jan, “to be born.” Is born; born.
ślāghyo (श्लाघ्यो): ślāghyo is used as a grammatical form in this verse.
vāhaṃ (वाहं): vāhaṃ is used as a grammatical form in this verse.
tataḥ (ततः): then; From tad + tas: “from that, then.”
kiṃ (किं): what; Neuter interrogative: “what? why?”
vo (वो): vo is used as a grammatical form in this verse.
vicāreṇa (विचारेण): vi- (“apart, asunder”) + cāreṇa; vi- (“apart, asunder”) + cāreṇa.
prayojanam (प्रयोजनम्): The core matches the root nam, “to bow.” pra- (“forth, forward”) + yojanam.

यदि वो ऽस्ति मयि प्रीतिः श्लाघ्यो ऽहं भवतां यदि तदात्मबन्धुसदृशी बुद्धिर् वः क्रियतां मयि

yadi vo 'sti mayi prītiḥ ślāghyo 'haṃ bhavatāṃ yadi tadātmabandhusadṛśī buddhir vaḥ kriyatāṃ mayi

[5.13.11] if in me if in me

Word make-up

yadi (यदि): if; ya- + di: “if.”
vo (वो): vo is used as a grammatical form in this verse.
'sti (ऽस्ति): 'sti is used as a grammatical form in this verse.
mayi (मयि): in me; Locative of asmad: “in me.”
prītiḥ (प्रीतिः): The core matches the root prī, “to please.”
ślāghyo (श्लाघ्यो): ślāghyo is used as a grammatical form in this verse.
'haṃ (ऽहं): 'haṃ is used as a grammatical form in this verse.
bhavatāṃ (भवतां): bhavatāṃ is used as a grammatical form in this verse.
yadi (यदि): if; ya- + di: “if.”
tadātmabandhusadṛśī (तदात्मबन्धुसदृशी): The core matches the root bandh, “to bind.”
buddhir (बुद्धिर्): buddhir is used as a grammatical form in this verse.
vaḥ (वः): vaḥ is used as a grammatical form in this verse.
kriyatāṃ (क्रियतां): kriyatāṃ is used as a grammatical form in this verse.
mayi (मयि): in me; Locative of asmad: “in me.”

नाहं देवो न गन्धर्वो न यक्षो न च दानवः अहं वो बान्धवो जातो नैतच् चिन्त्यम् अतो ऽन्यथा

nāhaṃ devo na gandharvo na yakṣo na ca dānavaḥ ahaṃ vo bāndhavo jāto naitac cintyam ato 'nyathā

[5.13.12] shining one not not not and I is born hence

Word make-up

nāhaṃ (नाहं): nāhaṃ is used as a grammatical form in this verse.
devo (देवो): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
na (न): not; Negation: “not.”
gandharvo (गन्धर्वो): The core matches the root an, “to breathe.”
na (न): not; Negation: “not.”
yakṣo (यक्षो): yakṣo is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
ca (च): and; Enclitic particle: “and, also.”
dānavaḥ (दानवः): The core matches the root dā, “to give.”
ahaṃ (अहं): ”; Nominative of asmad: “I.”
vo (वो): vo is used as a grammatical form in this verse.
bāndhavo (बान्धवो): bāndhavo is used as a grammatical form in this verse.
jāto (जातो): is born; Inflected from jāta. From jan, “to be born.” Is born; born.
naitac (नैतच्): naitac is used as a grammatical form in this verse.
cintyam (चिन्त्यम्): The core matches the root cint, “to think.”
ato (अतो): hence; Inflected from ata. From idam/a-tas: “hence, therefore.”
'nyathā (ऽन्यथा): 'nyathā is used as a grammatical form in this verse.

इति श्रुत्वा हरेर् वाक्यं बद्धमौनास् ततो वनम् ययुर् गोपा महाभाग तस्मिन् प्रणयकोपिनि

iti śrutvā harer vākyaṃ baddhamaunās tato vanam yayur gopā mahābhāga tasmin praṇayakopini

[5.13.13] thus hearing speech that in that pra- (“forth, forward”) + ṇayakopini

Word make-up

iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
śrutvā (श्रुत्वा): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.
harer (हरेर्): harer is used as a grammatical form in this verse.
vākyaṃ (वाक्यं): speech; From vac, “to speak.” Speech; a speaking.
baddhamaunās (बद्धमौनास्): The core matches the root ās, “to sit.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
vanam (वनम्): The core matches the root nam, “to bow.”
yayur (ययुर्): yayur is used as a grammatical form in this verse.
gopā (गोपा): The core matches the root pā, “to protect / to drink.”
mahābhāga (महाभाग): mahābhāga is used as a grammatical form in this verse.
tasmin (तस्मिन्): in that; Locative of tad: “in that.”
praṇayakopini (प्रणयकोपिनि): pra- (“forth, forward”) + ṇayakopini; pra- (“forth, forward”) + ṇayakopini.

कृष्णस् तु विमलं व्योम शरच्चन्द्रस्य चन्द्रिकाम् तथा कुमुदिनीं फुल्लाम् आमोदितदिगन्तराम्

kṛṣṇas tu vimalaṃ vyoma śaraccandrasya candrikām tathā kumudinīṃ phullām āmoditadigantarām

[5.13.14] Vocative: O Kṛṣṇa but vi- (“apart, asunder”) + malaṃ so

Word make-up

kṛṣṇas (कृष्णस्): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
vimalaṃ (विमलं): vi- (“apart, asunder”) + malaṃ; vi- (“apart, asunder”) + malaṃ.
vyoma (व्योम): vyoma is used as a grammatical form in this verse.
śaraccandrasya (शरच्चन्द्रस्य): The core matches the root as, “to be.”
candrikām (चन्द्रिकाम्): The core matches the root an, “to breathe.”
tathā (तथा): so; ta- + thā: “in that way, so.”
kumudinīṃ (कुमुदिनीं): The core matches the root mud, “to be glad.”
phullām (फुल्लाम्): The core matches the root hu, “to pour the offering.”
āmoditadigantarām (आमोदितदिगन्तराम्): The core matches the root an, “to breathe.” ā- (“unto, fully”) + moditadigantarām.

वनराजीं तथा कूजद्भृङ्गमालामनोरमाम् विलोक्य सह गोपीभिर् मनश् चक्रे रतिं प्रति

vanarājīṃ tathā kūjadbhṛṅgamālāmanoramām vilokya saha gopībhir manaś cakre ratiṃ prati

[5.13.15] so with

Word make-up

vanarājīṃ (वनराजीं): The core matches the root rāj, “to shine, to rule.”
tathā (तथा): so; ta- + thā: “in that way, so.”
kūjadbhṛṅgamālāmanoramām (कूजद्भृङ्गमालामनोरमाम्): The core matches the root ram, “to rest, to delight.”
vilokya (विलोक्य): The core matches the root lok, “to see, to shine.” vi- (“apart, asunder”) + lokya.
saha (सह): with; Indeclinable: “with, together.”
gopībhir (गोपीभिर्): gopībhir is used as a grammatical form in this verse.
manaś (मनश्): The core matches the root naś, “to perish.”
cakre (चक्रे): cakre is used as a grammatical form in this verse.
ratiṃ (रतिं): ratiṃ is used as a grammatical form in this verse.
prati (प्रति): prati is used as a grammatical form in this verse.

विना रामेण मधुरम् अतीव वनिताप्रियम् जगौ कलपदं शौरिर् नानातन्त्रीकृतव्रतम्

vinā rāmeṇa madhuram atīva vanitāpriyam jagau kalapadaṃ śaurir nānātantrīkṛtavratam

[5.13.16] without a- (“not”) + tīva

Word make-up

vinā (विना): without; Indeclinable: “without.”
rāmeṇa (रामेण): rāmeṇa is used as a grammatical form in this verse.
madhuram (मधुरम्): The core matches the root ram, “to rest, to delight.”
atīva (अतीव): a- (“not”) + tīva; a- (“not”) + tīva.
vanitāpriyam (वनिताप्रियम्): The core matches the root āp, “to reach.”
jagau (जगौ): jagau is used as a grammatical form in this verse.
kalapadaṃ (कलपदं): The core matches the root pad, “to go, to fall.”
śaurir (शौरिर्): śaurir is used as a grammatical form in this verse.
nānātantrīkṛtavratam (नानातन्त्रीकृतव्रतम्): The core matches the root tan, “to stretch.”

रम्यं गीतध्वनिं श्रुत्वा संत्यज्यावसथांस् तदा आजग्मुस् त्वरिता गोप्यो यत्रास्ते मधुसूदनः

ramyaṃ gītadhvaniṃ śrutvā saṃtyajyāvasathāṃs tadā ājagmus tvaritā gopyo yatrāste madhusūdanaḥ

[5.13.17] hearing then ā- (“unto, fully”) + jagmus madhusūdanaḥ

Word make-up

ramyaṃ (रम्यं): The core matches the root ram, “to rest, to delight.”
gītadhvaniṃ (गीतध्वनिं): The core matches the root an, “to breathe.”
śrutvā (श्रुत्वा): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.
saṃtyajyāvasathāṃs (संत्यज्यावसथांस्): The core matches the root tyaj, “to leave.” saṃ- (“together”) + tyajyāvasathāṃs.
tadā (तदा): then; ta- + dā: “at that time, then.”
ājagmus (आजग्मुस्): ā- (“unto, fully”) + jagmus; ā- (“unto, fully”) + jagmus.
tvaritā (त्वरिता): tvaritā is used as a grammatical form in this verse.
gopyo (गोप्यो): gopyo is used as a grammatical form in this verse.
yatrāste (यत्रास्ते): The core matches the root ās, “to sit.”
madhusūdanaḥ (मधुसूदनः): A name of Kṛṣṇa; Madhu (a demon’s name) + sūdana (sūd, “to kill”). Slayer of Madhu. A name of Kṛṣṇa.

शनैः शनैर् जगौ गोपी काचित् तस्य लयानुगम् दत्तावधाना काचिच् च तम् एव मनसास्मरत्

śanaiḥ śanair jagau gopī kācit tasya layānugam dattāvadhānā kācic ca tam eva manasāsmarat

[5.13.18] slowly of that and him just

Word make-up

śanaiḥ (शनैः): slowly; From śana: “slowly, by degrees.”
śanair (शनैर्): The core matches the root an, “to breathe.”
jagau (जगौ): jagau is used as a grammatical form in this verse.
gopī (गोपी): gopī is used as a grammatical form in this verse.
kācit (काचित्): The core matches the root cit, “to perceive, to notice.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
layānugam (लयानुगम्): The core matches the root gam, “to go.”
dattāvadhānā (दत्तावधाना): The core matches the root vad, “to say.”
kācic (काचिच्): kācic is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tam (तम्): him; Accusative masculine of tad: “him, that.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
manasāsmarat (मनसास्मरत्): The core matches the root man, “to think.”

काचित् कृष्णेति कृष्णेति प्रोक्त्वा लज्जाम् उपाययौ ययौ च काचित् प्रेमान्धा तत्पार्श्वम् अविलज्जिता

kācit kṛṣṇeti kṛṣṇeti proktvā lajjām upāyayau yayau ca kācit premāndhā tatpārśvam avilajjitā

[5.13.19] and

Word make-up

kācit (काचित्): The core matches the root cit, “to perceive, to notice.”
kṛṣṇeti (कृष्णेति): The core matches the root kṛṣ, “to drag, to plough.”
kṛṣṇeti (कृष्णेति): The core matches the root kṛṣ, “to drag, to plough.”
proktvā (प्रोक्त्वा): proktvā is used as a grammatical form in this verse.
lajjām (लज्जाम्): lajjām is used as a grammatical form in this verse.
upāyayau (उपाययौ): The core matches the root pā, “to protect / to drink.”
yayau (ययौ): yayau is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
kācit (काचित्): The core matches the root cit, “to perceive, to notice.”
premāndhā (प्रेमान्धा): The core matches the root dhā, “to place.”
tatpārśvam (तत्पार्श्वम्): The core matches the root pā, “to protect / to drink.”
avilajjitā (अविलज्जिता): The core matches the root ji, “to conquer.” a- (“not”) + vilajjitā.

काचिद् आवसथस्यान्तः स्थित्वा दृष्ट्वा बहिर् गुरुम् तन्मयत्वेन गोविन्दं दध्यौ मीलितलोचना

kācid āvasathasyāntaḥ sthitvā dṛṣṭvā bahir gurum tanmayatvena govindaṃ dadhyau mīlitalocanā

[5.13.20] standing seeing the weighty one govindaṃ

Word make-up

kācid (काचिद्): kācid is used as a grammatical form in this verse.
āvasathasyāntaḥ (आवसथस्यान्तः): The core matches the root vas, “to dwell.” ā- (“unto, fully”) + vasathasyāntaḥ.
sthitvā (स्थित्वा): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
bahir (बहिर्): bahir is used as a grammatical form in this verse.
gurum (गुरुम्): the weighty one; guru: heavy, weighty. Then the weighty one, the teacher whose word has weight.
tanmayatvena (तन्मयत्वेन): The core matches the root tan, “to stretch.”
govindaṃ (गोविन्दं): A name of Kṛṣṇa; Inflected from govinda. go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
dadhyau (दध्यौ): dadhyau is used as a grammatical form in this verse.
mīlitalocanā (मीलितलोचना): The core matches the root an, “to breathe.”

तच्चिन्ताविपुलाह्लादक्षीणपुण्यचया तथा तदप्राप्तिमहादुःखविलीनाशेषपातका

taccintāvipulāhlādakṣīṇapuṇyacayā tathā tadaprāptimahāduḥkhavilīnāśeṣapātakā

[5.13.21] so

Word make-up

taccintāvipulāhlādakṣīṇapuṇyacayā (तच्चिन्ताविपुलाह्लादक्षीणपुण्यचया): The core matches the root cint, “to think.”
tathā (तथा): so; ta- + thā: “in that way, so.”
tadaprāptimahāduḥkhavilīnāśeṣapātakā (तदप्राप्तिमहादुःखविलीनाशेषपातका): The core matches the root āp, “to reach.”

चिन्तयन्ती जगत्सूतिं परब्रह्मस्वरूपिणम् निरुच्छ्वासतया मुक्तिं गतान्या गोपकन्यका

cintayantī jagatsūtiṃ parabrahmasvarūpiṇam nirucchvāsatayā muktiṃ gatānyā gopakanyakā

[5.13.22]

Word make-up

cintayantī (चिन्तयन्ती): The core matches the root cint, “to think.”
jagatsūtiṃ (जगत्सूतिं): jagatsūtiṃ is used as a grammatical form in this verse.
parabrahmasvarūpiṇam (परब्रह्मस्वरूपिणम्): The core matches the root as, “to be.”
nirucchvāsatayā (निरुच्छ्वासतया): The core matches the root ās, “to sit.” nir- (“out, without”) + ucchvāsatayā.
muktiṃ (मुक्तिं): muktiṃ is used as a grammatical form in this verse.
gatānyā (गतान्या): The core matches the root yā, “to go.”
gopakanyakā (गोपकन्यका): The core matches the root an, “to breathe.”

गोपीपरिवृतो रात्रिं शरच्चन्द्रमनोरमाम् मानयाम् आस गोविन्दो रासारम्भरसोत्सुकः

gopīparivṛto rātriṃ śaraccandramanoramām mānayām āsa govindo rāsārambharasotsukaḥ

[5.13.23] govindo

Word make-up

gopīparivṛto (गोपीपरिवृतो): The core matches the root vṛt, “to turn.”
rātriṃ (रात्रिं): rātriṃ is used as a grammatical form in this verse.
śaraccandramanoramām (शरच्चन्द्रमनोरमाम्): The core matches the root ram, “to rest, to delight.”
mānayām (मानयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
govindo (गोविन्दो): A name of Kṛṣṇa; Inflected from govinda. go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
rāsārambharasotsukaḥ (रासारम्भरसोत्सुकः): The core matches the root ram, “to rest, to delight.”

गोप्यश् च वृन्दशः कृष्णचेष्टास्व् आयत्तमूर्तयः अन्यदेशं गते कृष्णे चेरुर् वृन्दावनान्तरम्

gopyaś ca vṛndaśaḥ kṛṣṇaceṣṭāsv āyattamūrtayaḥ anyadeśaṃ gate kṛṣṇe cerur vṛndāvanāntaram

[5.13.24] and ā- (“unto, fully”) + yattamūrtayaḥ going Vocative: O Kṛṣṇa

Word make-up

gopyaś (गोप्यश्): gopyaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
vṛndaśaḥ (वृन्दशः): The core matches the root vṛ, “to cover / to choose.”
kṛṣṇaceṣṭāsv (कृष्णचेष्टास्व्): The core matches the root kṛṣ, “to drag, to plough.”
āyattamūrtayaḥ (आयत्तमूर्तयः): ā- (“unto, fully”) + yattamūrtayaḥ; ā- (“unto, fully”) + yattamūrtayaḥ.
anyadeśaṃ (अन्यदेशं): The core matches the root an, “to breathe.” a- (“not”) + nyadeśaṃ.
gate (गते): going; Inflected from gata. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
kṛṣṇe (कृष्णे): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
cerur (चेरुर्): cerur is used as a grammatical form in this verse.
vṛndāvanāntaram (वृन्दावनान्तरम्): The core matches the root ram, “to rest, to delight.”

कृष्णे निबद्धहृदया इदम् ऊचुः परस्परम्

kṛṣṇe nibaddhahṛdayā idam ūcuḥ parasparam

[5.13.24.18] Vocative: O Kṛṣṇa this

Word make-up

kṛṣṇe (कृष्णे): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
nibaddhahṛdayā (निबद्धहृदया): The core matches the root yā, “to go.” ni- (“down, in”) + baddhahṛdayā.
idam (इदम्): this; Neuter of idam: “this” (near).
ūcuḥ (ऊचुः): ūcuḥ is used as a grammatical form in this verse.
parasparam (परस्परम्): The core matches the root ram, “to rest, to delight.”

कृष्णो ऽहम् एतत् ललितं व्रजाम्य् आलोक्यतां गतिः अन्या ब्रवीति कृष्णस्य मम गीतिर् निशम्यताम्

kṛṣṇo 'ham etat lalitaṃ vrajāmy ālokyatāṃ gatiḥ anyā bravīti kṛṣṇasya mama gītir niśamyatām

[5.13.25] Vocative: O Kṛṣṇa this going another Vocative: O Kṛṣṇa my

Word make-up

kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
'ham (ऽहम्): 'ham is used as a grammatical form in this verse.
etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
lalitaṃ (ललितं): lalitaṃ is used as a grammatical form in this verse.
vrajāmy (व्रजाम्य्): vrajāmy is used as a grammatical form in this verse.
ālokyatāṃ (आलोक्यतां): The core matches the root lok, “to see, to shine.” ā- (“unto, fully”) + lokyatāṃ.
gatiḥ (गतिः): going; From gam: a going, a destination.
anyā (अन्या): another; Inflected from anya. Nominative singular of anya: “another.”
bravīti (ब्रवीति): bravīti is used as a grammatical form in this verse.
kṛṣṇasya (कृष्णस्य): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
mama (मम): my; Genitive of asmad: “of me, my.”
gītir (गीतिर्): gītir is used as a grammatical form in this verse.
niśamyatām (निशम्यताम्): The core matches the root śam, “to be calm.” ni- (“down, in”) + śamyatām.

निहता पूतना तद्वच् शकटं परिवर्तितम्

nihatā pūtanā tadvac śakaṭaṃ parivartitam

[5.13.25.19:1] striking pari- (“around”) + vartitam

Word make-up

nihatā (निहता): striking; ni- (“down, in”) joined to hatā. From han, “to strike, to slay.” Strikes; is struck; to slay; having slain. Together the form means ni + that sense.
pūtanā (पूतना): The core matches the root tan, “to stretch.”
tadvac (तद्वच्): The core matches the root vac, “to speak.”
śakaṭaṃ (शकटं): The core matches the root śak, “to be able.”
parivartitam (परिवर्तितम्): pari- (“around”) + vartitam; pari- (“around”) + vartitam.

सख्यः पश्यत कृष्णस्य मम विक्रमम् अद्भुतम्

sakhyaḥ paśyata kṛṣṇasya mama vikramam adbhutam

[5.13.25.19:2] Vocative: O Kṛṣṇa my

Word make-up

sakhyaḥ (सख्यः): sakhyaḥ is used as a grammatical form in this verse.
paśyata (पश्यत): paśyata is used as a grammatical form in this verse.
kṛṣṇasya (कृष्णस्य): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
mama (मम): my; Genitive of asmad: “of me, my.”
vikramam (विक्रमम्): The core matches the root kram, “to step.” vi- (“apart, asunder”) + kramam.
adbhutam (अद्भुतम्): The core matches the root hu, “to pour the offering.” a- (“not”) + dbhutam.

दुष्ट कालिय तिष्ठात्र कृष्णो ऽहम् इति चापरा बाहुम् आस्फोट्य कृष्णस्य लीलासर्वस्वम् आददे

duṣṭa kāliya tiṣṭhātra kṛṣṇo 'ham iti cāparā bāhum āsphoṭya kṛṣṇasya līlāsarvasvam ādade

[5.13.26] Vocative: O Kṛṣṇa thus arm Vocative: O Kṛṣṇa ā- (“unto, fully”) + dade

Word make-up

duṣṭa (दुष्ट): duṣṭa is used as a grammatical form in this verse.
kāliya (कालिय): kāliya is used as a grammatical form in this verse.
tiṣṭhātra (तिष्ठात्र): The core matches the root iṣ, “to wish, to send.”
kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
'ham (ऽहम्): 'ham is used as a grammatical form in this verse.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
cāparā (चापरा): The core matches the root āp, “to reach.”
bāhum (बाहुम्): arm; Inflected from bāhu. bāhu: arm.
āsphoṭya (आस्फोट्य): The core matches the root ās, “to sit.” ā- (“unto, fully”) + sphoṭya.
kṛṣṇasya (कृष्णस्य): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
līlāsarvasvam (लीलासर्वस्वम्): The core matches the root vas, “to dwell.”
ādade (आददे): ā- (“unto, fully”) + dade; ā- (“unto, fully”) + dade.

अन्या ब्रवीति भो गोपा निःशङ्कैः स्थीयताम् इह अलं वृष्टिभयेनात्र धृतो गोवर्धनो मया

anyā bravīti bho gopā niḥśaṅkaiḥ sthīyatām iha alaṃ vṛṣṭibhayenātra dhṛto govardhano mayā

[5.13.27] another ni- (“down, in”) + ḥśaṅkaiḥ here a- (“not”) + laṃ by me

Word make-up

anyā (अन्या): another; Inflected from anya. Nominative singular of anya: “another.”
bravīti (ब्रवीति): bravīti is used as a grammatical form in this verse.
bho (भो): bho is used as a grammatical form in this verse.
gopā (गोपा): The core matches the root pā, “to protect / to drink.”
niḥśaṅkaiḥ (निःशङ्कैः): ni- (“down, in”) + ḥśaṅkaiḥ; ni- (“down, in”) + ḥśaṅkaiḥ.
sthīyatām (स्थीयताम्): sthīyatām is used as a grammatical form in this verse.
iha (इह): here; Adverb: “here, in this world.”
alaṃ (अलं): a- (“not”) + laṃ; a- (“not”) + laṃ.
vṛṣṭibhayenātra (वृष्टिभयेनात्र): The core matches the root vṛ, “to cover / to choose.”
dhṛto (धृतो): The core matches the root dhṛ, “to hold.”
govardhano (गोवर्धनो): The core matches the root han, “to strike.”
mayā (मया): by me; Instrumental of asmad: “by me.”

अन्या ब्रवीति च सखी पश्य त्वं माम् अकल्मषम्

anyā bravīti ca sakhī paśya tvaṃ mām akalmaṣam

[5.13.27.20:1] another and seeing you me a- (“not”) + kalmaṣam

Word make-up

anyā (अन्या): another; Inflected from anya. Nominative singular of anya: “another.”
bravīti (ब्रवीति): bravīti is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
sakhī (सखी): sakhī is used as a grammatical form in this verse.
paśya (पश्य): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
mām (माम्): me; Accusative of asmad: “me.”
akalmaṣam (अकल्मषम्): a- (“not”) + kalmaṣam; a- (“not”) + kalmaṣam.

नानाप्रकारया कृष्णं शोभितं वनमालया

nānāprakārayā kṛṣṇaṃ śobhitaṃ vanamālayā

[5.13.27.20:2] Vocative: O Kṛṣṇa

Word make-up

nānāprakārayā (नानाप्रकारया): The core matches the root āp, “to reach.”
kṛṣṇaṃ (कृष्णं): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
śobhitaṃ (शोभितं): śobhitaṃ is used as a grammatical form in this verse.
vanamālayā (वनमालया): The core matches the root nam, “to bow.”

धेनुको ऽयं मया क्षिप्तो विचरन्तु यथेच्छया गोपी ब्रवीति चैवान्या कृष्णलीलानुकारिणी

dhenuko 'yaṃ mayā kṣipto vicarantu yathecchayā gopī bravīti caivānyā kṛṣṇalīlānukāriṇī

[5.13.28] by me

Word make-up

dhenuko (धेनुको): dhenuko is used as a grammatical form in this verse.
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
mayā (मया): by me; Instrumental of asmad: “by me.”
kṣipto (क्षिप्तो): The core matches the root kṣi, “to dwell / to destroy.”
vicarantu (विचरन्तु): The core matches the root car, “to move.” vi- (“apart, asunder”) + carantu.
yathecchayā (यथेच्छया): The core matches the root yā, “to go.”
gopī (गोपी): gopī is used as a grammatical form in this verse.
bravīti (ब्रवीति): bravīti is used as a grammatical form in this verse.
caivānyā (चैवान्या): The core matches the root yā, “to go.”
kṛṣṇalīlānukāriṇī (कृष्णलीलानुकारिणी): The core matches the root kṛṣ, “to drag, to plough.”

एवं नानाप्रकारासु कृष्णचेष्टासु तास् तदा गोप्यो व्यग्राः समं चेरू रम्यं वृन्दावनं वनम्

evaṃ nānāprakārāsu kṛṣṇaceṣṭāsu tās tadā gopyo vyagrāḥ samaṃ cerū ramyaṃ vṛndāvanaṃ vanam

[5.13.29] just then even

Word make-up

evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
nānāprakārāsu (नानाप्रकारासु): The core matches the root ās, “to sit.”
kṛṣṇaceṣṭāsu (कृष्णचेष्टासु): The core matches the root kṛṣ, “to drag, to plough.”
tās (तास्): The core matches the root ās, “to sit.”
tadā (तदा): then; ta- + dā: “at that time, then.”
gopyo (गोप्यो): gopyo is used as a grammatical form in this verse.
vyagrāḥ (व्यग्राः): vyagrāḥ is used as a grammatical form in this verse.
samaṃ (समं): even; sama: same, even, equal. Evenness.
cerū (चेरू): cerū is used as a grammatical form in this verse.
ramyaṃ (रम्यं): The core matches the root ram, “to rest, to delight.”
vṛndāvanaṃ (वृन्दावनं): The core matches the root vṛ, “to cover / to choose.”
vanam (वनम्): The core matches the root nam, “to bow.”

प्रपन्नानां ततस् तासां कृष्णमार्गानुसारतः

prapannānāṃ tatas tāsāṃ kṛṣṇamārgānusārataḥ

[5.13.29.21:1] then

Word make-up

prapannānāṃ (प्रपन्नानां): The core matches the root an, “to breathe.” pra- (“forth, forward”) + pannānāṃ.
tatas (ततस्): then; From tad + tas: “from that, then.”
tāsāṃ (तासां): The core matches the root ās, “to sit.”
kṛṣṇamārgānusārataḥ (कृष्णमार्गानुसारतः): The core matches the root kṛṣ, “to drag, to plough.”

प्रावर्तत समुल्लापः कृष्णस्यान्वेषणं प्रति

prāvartata samullāpaḥ kṛṣṇasyānveṣaṇaṃ prati

[5.13.29.21:2]

Word make-up

prāvartata (प्रावर्तत): prāvartata is used as a grammatical form in this verse.
samullāpaḥ (समुल्लापः): The core matches the root āp, “to reach.” sam- (“together”) + ullāpaḥ.
kṛṣṇasyānveṣaṇaṃ (कृष्णस्यान्वेषणं): The core matches the root kṛṣ, “to drag, to plough.”
prati (प्रति): prati is used as a grammatical form in this verse.

विलोक्यैका भुवं प्राह गोपी गोपवराङ्गना पुलकाञ्चितसर्वाङ्गी विकासिनयनोत्पला

vilokyaikā bhuvaṃ prāha gopī gopavarāṅganā pulakāñcitasarvāṅgī vikāsinayanotpalā

[5.13.30] spoken forth

Word make-up

vilokyaikā (विलोक्यैका): The core matches the root lok, “to see, to shine.” vi- (“apart, asunder”) + lokyaikā.
bhuvaṃ (भुवं): The core matches the root hu, “to pour the offering.”
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
gopī (गोपी): gopī is used as a grammatical form in this verse.
gopavarāṅganā (गोपवराङ्गना): The core matches the root an, “to breathe.”
pulakāñcitasarvāṅgī (पुलकाञ्चितसर्वाङ्गी): The core matches the root cit, “to perceive, to notice.”
vikāsinayanotpalā (विकासिनयनोत्पला): The core matches the root ās, “to sit.” vi- (“apart, asunder”) + kāsinayanotpalā.

ध्वजवज्राङ्कुशाब्जाङ्करेखावन्त्य् आलि पश्यत पदान्य् एतानि कृष्णस्य लीलालंकृतगामिनः

dhvajavajrāṅkuśābjāṅkarekhāvanty āli paśyata padāny etāni kṛṣṇasya līlālaṃkṛtagāminaḥ

[5.13.31] these Vocative: O Kṛṣṇa

Word make-up

dhvajavajrāṅkuśābjāṅkarekhāvanty (ध्वजवज्राङ्कुशाब्जाङ्करेखावन्त्य्): The core matches the root an, “to breathe.”
āli (आलि): āli is used as a grammatical form in this verse.
paśyata (पश्यत): paśyata is used as a grammatical form in this verse.
padāny (पदान्य्): The core matches the root pad, “to go, to fall.”
etāni (एतानि): these; Inflected from etān. Accusative plural of etad: “these.”
kṛṣṇasya (कृष्णस्य): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
līlālaṃkṛtagāminaḥ (लीलालंकृतगामिनः): The core matches the root kṛ, “to do, to make.”

कापि तेन समं याता कृतपुण्या मदालसा पदानि तस्याश् चैतानि घनान्य् अल्पतनूनि च

kāpi tena samaṃ yātā kṛtapuṇyā madālasā padāni tasyāś caitāni ghanāny alpatanūni ca

[5.13.32] by that even and

Word make-up

kāpi (कापि): The core matches the root āp, “to reach.”
tena (तेन): by that; Instrumental of tad: “by that.”
samaṃ (समं): even; sama: same, even, equal. Evenness.
yātā (याता): The core matches the root yā, “to go.”
kṛtapuṇyā (कृतपुण्या): The core matches the root tap, “to heat.”
madālasā (मदालसा): The core matches the root dā, “to give.”
padāni (पदानि): The core matches the root pad, “to go, to fall.”
tasyāś (तस्याश्): The core matches the root yā, “to go.”
caitāni (चैतानि): caitāni is used as a grammatical form in this verse.
ghanāny (घनान्य्): The core matches the root han, “to strike.”
alpatanūni (अल्पतनूनि): The core matches the root tan, “to stretch.” a- (“not”) + lpatanūni.
ca (च): and; Enclitic particle: “and, also.”

पुष्पावचयम् अत्रोच्चैश् चक्रे दामोदरो ध्रुवम् येनाग्राक्रान्तिमात्राणि पदान्य् अत्र महात्मनः

puṣpāvacayam atroccaiś cakre dāmodaro dhruvam yenāgrākrāntimātrāṇi padāny atra mahātmanaḥ

[5.13.33] a- (“not”) + troccaiś here

Word make-up

puṣpāvacayam (पुष्पावचयम्): The core matches the root vac, “to speak.”
atroccaiś (अत्रोच्चैश्): a- (“not”) + troccaiś; a- (“not”) + troccaiś.
cakre (चक्रे): cakre is used as a grammatical form in this verse.
dāmodaro (दामोदरो): The core matches the root dā, “to give.”
dhruvam (ध्रुवम्): dhruvam is used as a grammatical form in this verse.
yenāgrākrāntimātrāṇi (येनाग्राक्रान्तिमात्राणि): The core matches the root mā, “to measure.”
padāny (पदान्य्): The core matches the root pad, “to go, to fall.”
atra (अत्र): here; a- + tra: “in this place.” Here.
mahātmanaḥ (महात्मनः): The core matches the root man, “to think.”

अत्रोपविश्य सा तेन कापि पुष्पैर् अलंकृता अन्यजन्मनि सर्वात्मा विष्णुर् अभ्यर्चितो यया

atropaviśya sā tena kāpi puṣpair alaṃkṛtā anyajanmani sarvātmā viṣṇur abhyarcito yayā

[5.13.34] she by that

Word make-up

atropaviśya (अत्रोपविश्य): The core matches the root viś, “to enter.” a- (“not”) + tropaviśya.
sā (सा): she; Nominative feminine of tad: “she, that.”
tena (तेन): by that; Instrumental of tad: “by that.”
kāpi (कापि): The core matches the root āp, “to reach.”
puṣpair (पुष्पैर्): puṣpair is used as a grammatical form in this verse.
alaṃkṛtā (अलंकृता): The core matches the root kṛ, “to do, to make.” a- (“not”) + laṃkṛtā.
anyajanmani (अन्यजन्मनि): The core matches the root yaj, “to offer.” a- (“not”) + nyajanmani.
sarvātmā (सर्वात्मा): The core matches the root mā, “to measure.”
viṣṇur (विष्णुर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇur.
abhyarcito (अभ्यर्चितो): The core matches the root cit, “to perceive, to notice.” a- (“not”) + bhyarcito.
yayā (यया): The core matches the root yā, “to go.”

पुष्पबन्धनसंमानकृतमानाम् अपास्य ताम् नन्दगोपसुतो यातो मार्गेणानेन पश्यत

puṣpabandhanasaṃmānakṛtamānām apāsya tām nandagopasuto yāto mārgeṇānena paśyata

[5.13.35]

Word make-up

puṣpabandhanasaṃmānakṛtamānām (पुष्पबन्धनसंमानकृतमानाम्): The core matches the root bandh, “to bind.”
apāsya (अपास्य): The core matches the root ās, “to sit.” a- (“not”) + pāsya.
tām (ताम्): tām is used as a grammatical form in this verse.
nandagopasuto (नन्दगोपसुतो): The core matches the root nand, “to rejoice.”
yāto (यातो): The core matches the root yā, “to go.”
mārgeṇānena (मार्गेणानेन): The core matches the root mā, “to measure.”
paśyata (पश्यत): paśyata is used as a grammatical form in this verse.

अनुयाने ऽसमर्थान्या नितम्बभरमन्थरा या गन्तव्ये द्रुतं याति निम्नपादाग्रसंस्थितिः

anuyāne 'samarthānyā nitambabharamantharā yā gantavye drutaṃ yāti nimnapādāgrasaṃsthitiḥ

[5.13.36] going

Word make-up

anuyāne (अनुयाने): The core matches the root yā, “to go.” anu- (“along, after”) + yāne.
'samarthānyā (ऽसमर्थान्या): The core matches the root yā, “to go.”
nitambabharamantharā (नितम्बभरमन्थरा): The core matches the root ram, “to rest, to delight.” ni- (“down, in”) + tambabharamantharā.
yā (या): The core matches the root yā, “to go.”
gantavye (गन्तव्ये): The core matches the root an, “to breathe.”
drutaṃ (द्रुतं): drutaṃ is used as a grammatical form in this verse.
yāti (याति): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
nimnapādāgrasaṃsthitiḥ (निम्नपादाग्रसंस्थितिः): The core matches the root pā, “to protect / to drink.” ni- (“down, in”) + mnapādāgrasaṃsthitiḥ.

हस्तन्यस्ताग्रहस्तेयं तेन याति तथा सखी अनायत्तपदन्यासा लक्ष्यते पदपद्धतिः

hastanyastāgrahasteyaṃ tena yāti tathā sakhī anāyattapadanyāsā lakṣyate padapaddhatiḥ

[5.13.37] by that going so

Word make-up

hastanyastāgrahasteyaṃ (हस्तन्यस्ताग्रहस्तेयं): The core matches the root grah, “to grasp.”
tena (तेन): by that; Instrumental of tad: “by that.”
yāti (याति): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
tathā (तथा): so; ta- + thā: “in that way, so.”
sakhī (सखी): sakhī is used as a grammatical form in this verse.
anāyattapadanyāsā (अनायत्तपदन्यासा): The core matches the root tap, “to heat.” a- (“not”) + nāyattapadanyāsā.
lakṣyate (लक्ष्यते): lakṣyate is used as a grammatical form in this verse.
padapaddhatiḥ (पदपद्धतिः): The core matches the root pad, “to go, to fall.”

हस्तसंस्पर्शमात्रेण धूर्तेनैषा विमानिता नैराश्यान् मन्दगामिन्या निवृत्तं लक्ष्यते पदम्

hastasaṃsparśamātreṇa dhūrtenaiṣā vimānitā nairāśyān mandagāminyā nivṛttaṃ lakṣyate padam

[5.13.38]

Word make-up

hastasaṃsparśamātreṇa (हस्तसंस्पर्शमात्रेण): The core matches the root śam, “to be calm.”
dhūrtenaiṣā (धूर्तेनैषा): The core matches the root iṣ, “to wish, to send.”
vimānitā (विमानिता): The core matches the root mā, “to measure.” vi- (“apart, asunder”) + mānitā.
nairāśyān (नैराश्यान्): The core matches the root yā, “to go.”
mandagāminyā (मन्दगामिन्या): The core matches the root man, “to think.”
nivṛttaṃ (निवृत्तं): The core matches the root vṛt, “to turn.” ni- (“down, in”) + vṛttaṃ.
lakṣyate (लक्ष्यते): lakṣyate is used as a grammatical form in this verse.
padam (पदम्): The core matches the root pad, “to go, to fall.”

नूनम् उक्ता त्वरामीति पुनर् एष्यामि ते ऽन्तिकम् तेन कृष्णेन येनैषा त्वरिता पदपद्धतिः

nūnam uktā tvarāmīti punar eṣyāmi te 'ntikam tena kṛṣṇena yenaiṣā tvaritā padapaddhatiḥ

[5.13.39] said again you by that Vocative: O Kṛṣṇa

Word make-up

nūnam (नूनम्): The core matches the root nam, “to bow.”
uktā (उक्ता): said; Inflected from ukta. Past participle of vac: said.
tvarāmīti (त्वरामीति): tvarāmīti is used as a grammatical form in this verse.
punar (पुनर्): again; Adverb: “again, back.”
eṣyāmi (एष्यामि): The core matches the root yā, “to go.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
'ntikam (ऽन्तिकम्): The core matches the root kam, “to desire.”
tena (तेन): by that; Instrumental of tad: “by that.”
kṛṣṇena (कृष्णेन): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
yenaiṣā (येनैषा): The core matches the root iṣ, “to wish, to send.”
tvaritā (त्वरिता): tvaritā is used as a grammatical form in this verse.
padapaddhatiḥ (पदपद्धतिः): The core matches the root pad, “to go, to fall.”

प्रविष्टो गहनं कृष्णः पदम् अत्र न लक्ष्यते निवर्तध्वं शशाङ्कस्य नैतद् दीधितिगोचरे

praviṣṭo gahanaṃ kṛṣṇaḥ padam atra na lakṣyate nivartadhvaṃ śaśāṅkasya naitad dīdhitigocare

[5.13.40] Vocative: O Kṛṣṇa here not ni- (“down, in”) + vartadhvaṃ

Word make-up

praviṣṭo (प्रविष्टो): The core matches the root iṣ, “to wish, to send.” pra- (“forth, forward”) + viṣṭo.
gahanaṃ (गहनं): The core matches the root han, “to strike.”
kṛṣṇaḥ (कृष्णः): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
padam (पदम्): The core matches the root pad, “to go, to fall.”
atra (अत्र): here; a- + tra: “in this place.” Here.
na (न): not; Negation: “not.”
lakṣyate (लक्ष्यते): lakṣyate is used as a grammatical form in this verse.
nivartadhvaṃ (निवर्तध्वं): ni- (“down, in”) + vartadhvaṃ; ni- (“down, in”) + vartadhvaṃ.
śaśāṅkasya (शशाङ्कस्य): The core matches the root as, “to be.”
naitad (नैतद्): naitad is used as a grammatical form in this verse.
dīdhitigocare (दीधितिगोचरे): The core matches the root car, “to move.”

निवृत्तास् तास् ततो गोप्यो निराशाः कृष्णदर्शने यमुनातीरम् आगम्य जगुस् तच्चरितं तदा

nivṛttās tās tato gopyo nirāśāḥ kṛṣṇadarśane yamunātīram āgamya jagus taccaritaṃ tadā

[5.13.41] that nir- (“out, without”) + āśāḥ then

Word make-up

nivṛttās (निवृत्तास्): The core matches the root vṛt, “to turn.” ni- (“down, in”) + vṛttās.
tās (तास्): The core matches the root ās, “to sit.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
gopyo (गोप्यो): gopyo is used as a grammatical form in this verse.
nirāśāḥ (निराशाः): nir- (“out, without”) + āśāḥ; nir- (“out, without”) + āśāḥ.
kṛṣṇadarśane (कृष्णदर्शने): The core matches the root kṛṣ, “to drag, to plough.”
yamunātīram (यमुनातीरम्): The core matches the root ram, “to rest, to delight.”
āgamya (आगम्य): The core matches the root gam, “to go.” ā- (“unto, fully”) + gamya.
jagus (जगुस्): jagus is used as a grammatical form in this verse.
taccaritaṃ (तच्चरितं): The core matches the root car, “to move.”
tadā (तदा): then; ta- + dā: “at that time, then.”

ततो ददृशुर् आयान्तं विकासिमुखपङ्कजम् गोप्यस् त्रैलोक्यगोप्तारं कृष्णम् अक्लिष्टचेष्टितम्

tato dadṛśur āyāntaṃ vikāsimukhapaṅkajam gopyas trailokyagoptāraṃ kṛṣṇam akliṣṭaceṣṭitam

[5.13.42] that Vocative: O Kṛṣṇa

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
dadṛśur (ददृशुर्): The core matches the root dṛś, “to see.”
āyāntaṃ (आयान्तं): The core matches the root yā, “to go.” ā- (“unto, fully”) + yāntaṃ.
vikāsimukhapaṅkajam (विकासिमुखपङ्कजम्): The core matches the root ās, “to sit.” vi- (“apart, asunder”) + kāsimukhapaṅkajam.
gopyas (गोप्यस्): The core matches the root as, “to be.”
trailokyagoptāraṃ (त्रैलोक्यगोप्तारं): The core matches the root lok, “to see, to shine.”
kṛṣṇam (कृष्णम्): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
akliṣṭaceṣṭitam (अक्लिष्टचेष्टितम्): The core matches the root iṣ, “to wish, to send.” a- (“not”) + kliṣṭaceṣṭitam.

काचिद् आलोक्य गोविन्दम् आयान्तम् अतिहर्षिता कृष्ण कृष्णेति कृष्णेति प्राह नान्यद् उदीरयत्

kācid ālokya govindam āyāntam atiharṣitā kṛṣṇa kṛṣṇeti kṛṣṇeti prāha nānyad udīrayat

[5.13.43] govindam ati- (“beyond”) + harṣitā Vocative: O Kṛṣṇa spoken forth ud- (“up, out”) + īrayat

Word make-up

kācid (काचिद्): kācid is used as a grammatical form in this verse.
ālokya (आलोक्य): The core matches the root lok, “to see, to shine.” ā- (“unto, fully”) + lokya.
govindam (गोविन्दम्): A name of Kṛṣṇa; Inflected from govinda. go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
āyāntam (आयान्तम्): The core matches the root yā, “to go.” ā- (“unto, fully”) + yāntam.
atiharṣitā (अतिहर्षिता): ati- (“beyond”) + harṣitā; ati- (“beyond”) + harṣitā.
kṛṣṇa (कृष्ण): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
kṛṣṇeti (कृष्णेति): The core matches the root kṛṣ, “to drag, to plough.”
kṛṣṇeti (कृष्णेति): The core matches the root kṛṣ, “to drag, to plough.”
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
nānyad (नान्यद्): nānyad is used as a grammatical form in this verse.
udīrayat (उदीरयत्): ud- (“up, out”) + īrayat; ud- (“up, out”) + īrayat.

काचिन् मीलितलोलाक्षी तद्भागवतमानसा

kācin mīlitalolākṣī tadbhāgavatamānasā

[5.13.43.22:1]

Word make-up

kācin (काचिन्): kācin is used as a grammatical form in this verse.
mīlitalolākṣī (मीलितलोलाक्षी): mīlitalolākṣī is used as a grammatical form in this verse.
tadbhāgavatamānasā (तद्भागवतमानसा): The core matches the root mā, “to measure.”

सर्वात्मानं तम् अभजद् गोविन्दं विष्णुम् अव्ययम्

sarvātmānaṃ tam abhajad govindaṃ viṣṇum avyayam

[5.13.43.22:2] him govindaṃ The pervading one not-going-apart

Word make-up

sarvātmānaṃ (सर्वात्मानं): The core matches the root mā, “to measure.”
tam (तम्): him; Accusative masculine of tad: “him, that.”
abhajad (अभजद्): The core matches the root bhaj, “to share, to resort to.” a- (“not”) + bhajad.
govindaṃ (गोविन्दं): A name of Kṛṣṇa; Inflected from govinda. go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
viṣṇum (विष्णुम्): The pervading one; Inflected from viṣṇu. From viṣ, “to be active, to pervade.” The pervading one.
avyayam (अव्ययम्): not-going-apart; a- (“not”) + vyaya (vi-i, “to go apart, to spend”). Not going-apart; unexpended.

काचिद् भ्रूभङ्गुरं कृत्वा ललाटफलकं हरिम् विलोक्य नेत्रभृङ्गाभ्यां पपौ तन्मुखपङ्कजम्

kācid bhrūbhaṅguraṃ kṛtvā lalāṭaphalakaṃ harim vilokya netrabhṛṅgābhyāṃ papau tanmukhapaṅkajam

[5.13.44] doing

Word make-up

kācid (काचिद्): kācid is used as a grammatical form in this verse.
bhrūbhaṅguraṃ (भ्रूभङ्गुरं): bhrūbhaṅguraṃ is used as a grammatical form in this verse.
kṛtvā (कृत्वा): doing; From kṛ, “to do, to make.” To do; having done; doing.
lalāṭaphalakaṃ (ललाटफलकं): lalāṭaphalakaṃ is used as a grammatical form in this verse.
harim (हरिम्): harim is used as a grammatical form in this verse.
vilokya (विलोक्य): The core matches the root lok, “to see, to shine.” vi- (“apart, asunder”) + lokya.
netrabhṛṅgābhyāṃ (नेत्रभृङ्गाभ्यां): The core matches the root bhṛ, “to bear.”
papau (पपौ): papau is used as a grammatical form in this verse.
tanmukhapaṅkajam (तन्मुखपङ्कजम्): The core matches the root tan, “to stretch.”

काचिद् आलोक्य गोविन्दं निमीलितविलोचना तस्यैव रूपं ध्यायन्ती योगारूढेव चाबभौ

kācid ālokya govindaṃ nimīlitavilocanā tasyaiva rūpaṃ dhyāyantī yogārūḍheva cābabhau

[5.13.45] govindaṃ form

Word make-up

kācid (काचिद्): kācid is used as a grammatical form in this verse.
ālokya (आलोक्य): The core matches the root lok, “to see, to shine.” ā- (“unto, fully”) + lokya.
govindaṃ (गोविन्दं): A name of Kṛṣṇa; Inflected from govinda. go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
nimīlitavilocanā (निमीलितविलोचना): The core matches the root an, “to breathe.” ni- (“down, in”) + mīlitavilocanā.
tasyaiva (तस्यैव): The core matches the root as, “to be.”
rūpaṃ (रूपं): form; rūpa: form, outward shape (what is seen). Not “beauty” first.
dhyāyantī (ध्यायन्ती): The core matches the root yā, “to go.”
yogārūḍheva (योगारूढेव): yogārūḍheva is used as a grammatical form in this verse.
cābabhau (चाबभौ): cābabhau is used as a grammatical form in this verse.

ततः काश्चित्प्रियालापैः काश्चिद् भ्रूभङ्गवीक्षितैः निन्ये ऽनुनयम् अन्याश् च करस्पर्शेन माधवः

tataḥ kāścitpriyālāpaiḥ kāścid bhrūbhaṅgavīkṣitaiḥ ninye 'nunayam anyāś ca karasparśena mādhavaḥ

[5.13.46] then ni- (“down, in”) + nye and mādhavaḥ

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
kāścitpriyālāpaiḥ (काश्चित्प्रियालापैः): The core matches the root cit, “to perceive, to notice.”
kāścid (काश्चिद्): kāścid is used as a grammatical form in this verse.
bhrūbhaṅgavīkṣitaiḥ (भ्रूभङ्गवीक्षितैः): The core matches the root īkṣ, “to see, to look.”
ninye (निन्ये): ni- (“down, in”) + nye; ni- (“down, in”) + nye.
'nunayam (ऽनुनयम्): 'nunayam is used as a grammatical form in this verse.
anyāś (अन्याश्): The core matches the root yā, “to go.” a- (“not”) + nyāś.
ca (च): and; Enclitic particle: “and, also.”
karasparśena (करस्पर्शेन): The core matches the root as, “to be.”
mādhavaḥ (माधवः): A name of Kṛṣṇa; Descendant of Madhu (the Yadu line); or mā (Lakṣmī) + dhava (“man, husband”). A name of Kṛṣṇa.

ताभिः प्रसन्नचित्ताभिर् गोपीभिः सह सादरम् रराम रासगोष्ठीभिर् उदारचरितो हरिः

tābhiḥ prasannacittābhir gopībhiḥ saha sādaram rarāma rāsagoṣṭhībhir udāracarito hariḥ

[5.13.47] with

Word make-up

tābhiḥ (ताभिः): tābhiḥ is used as a grammatical form in this verse.
prasannacittābhir (प्रसन्नचित्ताभिर्): The core matches the root cit, “to perceive, to notice.” pra- (“forth, forward”) + sannacittābhir.
gopībhiḥ (गोपीभिः): gopībhiḥ is used as a grammatical form in this verse.
saha (सह): with; Indeclinable: “with, together.”
sādaram (सादरम्): The core matches the root ram, “to rest, to delight.”
rarāma (रराम): rarāma is used as a grammatical form in this verse.
rāsagoṣṭhībhir (रासगोष्ठीभिर्): The core matches the root ās, “to sit.”
udāracarito (उदारचरितो): The core matches the root car, “to move.” ud- (“up, out”) + āracarito.
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.

रासमण्डलबन्धो ऽपि कृष्णपार्श्वम् अनुज्झता गोपीजनेन नैवाभूद् एकस्थानस्थिरात्मना

rāsamaṇḍalabandho 'pi kṛṣṇapārśvam anujjhatā gopījanena naivābhūd ekasthānasthirātmanā

[5.13.48]

Word make-up

rāsamaṇḍalabandho (रासमण्डलबन्धो): The core matches the root bandh, “to bind.”
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
kṛṣṇapārśvam (कृष्णपार्श्वम्): The core matches the root kṛṣ, “to drag, to plough.”
anujjhatā (अनुज्झता): The core matches the root an, “to breathe.” anu- (“along, after”) + jjhatā.
gopījanena (गोपीजनेन): The core matches the root jan, “to be born.”
naivābhūd (नैवाभूद्): The core matches the root bhū, “to be, to come to be.”
ekasthānasthirātmanā (एकस्थानस्थिरात्मना): The core matches the root sthā, “to stand.”

हस्ते प्रगृह्य चैकैकां गोपिकां रासमण्डले चकार तत्करस्पर्शनिमीलितदृशं हरिः

haste pragṛhya caikaikāṃ gopikāṃ rāsamaṇḍale cakāra tatkarasparśanimīlitadṛśaṃ hariḥ

[5.13.49] hand pra- (“forth, forward”) + gṛhya

Word make-up

haste (हस्ते): hand; Inflected from hasta. hasta: hand. kara from kṛ, “doer,” also hand.
pragṛhya (प्रगृह्य): pra- (“forth, forward”) + gṛhya; pra- (“forth, forward”) + gṛhya.
caikaikāṃ (चैकैकां): caikaikāṃ is used as a grammatical form in this verse.
gopikāṃ (गोपिकां): gopikāṃ is used as a grammatical form in this verse.
rāsamaṇḍale (रासमण्डले): The core matches the root ās, “to sit.”
cakāra (चकार): cakāra is used as a grammatical form in this verse.
tatkarasparśanimīlitadṛśaṃ (तत्करस्पर्शनिमीलितदृशं): The core matches the root dṛś, “to see.”
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.

ततः प्रववृते रासश् चलद्वलयनिस्वनैः अनुयातशरत्काव्यगेयगीतिर् अनुक्रमात्

tataḥ pravavṛte rāsaś caladvalayanisvanaiḥ anuyātaśaratkāvyageyagītir anukramāt

[5.13.50] then

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
pravavṛte (प्रववृते): The core matches the root vṛt, “to turn.” pra- (“forth, forward”) + vavṛte.
rāsaś (रासश्): The core matches the root ās, “to sit.”
caladvalayanisvanaiḥ (चलद्वलयनिस्वनैः): The core matches the root cal, “to stir.”
anuyātaśaratkāvyageyagītir (अनुयातशरत्काव्यगेयगीतिर्): The core matches the root yā, “to go.” anu- (“along, after”) + yātaśaratkāvyageyagītir.
anukramāt (अनुक्रमात्): The core matches the root kram, “to step.” anu- (“along, after”) + kramāt.

कृष्णः शरच्चन्द्रमसं कौमुदीं कुमुदाकरम् जगौ गोपीजनस् त्व् एकं कृष्णनाम पुनः पुनः

kṛṣṇaḥ śaraccandramasaṃ kaumudīṃ kumudākaram jagau gopījanas tv ekaṃ kṛṣṇanāma punaḥ punaḥ

[5.13.51] Vocative: O Kṛṣṇa one again again

Word make-up

kṛṣṇaḥ (कृष्णः): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
śaraccandramasaṃ (शरच्चन्द्रमसं): The core matches the root ram, “to rest, to delight.”
kaumudīṃ (कौमुदीं): The core matches the root mud, “to be glad.”
kumudākaram (कुमुदाकरम्): The core matches the root ram, “to rest, to delight.”
jagau (जगौ): jagau is used as a grammatical form in this verse.
gopījanas (गोपीजनस्): The core matches the root jan, “to be born.”
tv (त्व्): tv is used as a grammatical form in this verse.
ekaṃ (एकं): one; eka: one. The one, a single.
kṛṣṇanāma (कृष्णनाम): The core matches the root kṛṣ, “to drag, to plough.”
punaḥ (पुनः): again; Adverb: “again, back.”
punaḥ (पुनः): again; Adverb: “again, back.”

परिवर्तश्रमेणैका चलद्वलयलापिनी ददौ बाहुलतां स्कन्धे गोपी मधुनिघातिनः

parivartaśrameṇaikā caladvalayalāpinī dadau bāhulatāṃ skandhe gopī madhunighātinaḥ

[5.13.52]

Word make-up

parivartaśrameṇaikā (परिवर्तश्रमेणैका): The core matches the root ram, “to rest, to delight.” pari- (“around”) + vartaśrameṇaikā.
caladvalayalāpinī (चलद्वलयलापिनी): The core matches the root cal, “to stir.”
dadau (ददौ): dadau is used as a grammatical form in this verse.
bāhulatāṃ (बाहुलतां): The core matches the root hu, “to pour the offering.”
skandhe (स्कन्धे): The core matches the root an, “to breathe.”
gopī (गोपी): gopī is used as a grammatical form in this verse.
madhunighātinaḥ (मधुनिघातिनः): The core matches the root hu, “to pour the offering.”

काचित् प्रविलसद्बाहुं परिरभ्य चुचुम्ब तम् गोपी गीतस्तुतिव्याजनिपुणा मधुसूदनम्

kācit pravilasadbāhuṃ parirabhya cucumba tam gopī gītastutivyājanipuṇā madhusūdanam

[5.13.53] pari- (“around”) + rabhya him madhusūdanam

Word make-up

kācit (काचित्): The core matches the root cit, “to perceive, to notice.”
pravilasadbāhuṃ (प्रविलसद्बाहुं): The core matches the root sad, “to sit.” pra- (“forth, forward”) + vilasadbāhuṃ.
parirabhya (परिरभ्य): pari- (“around”) + rabhya; pari- (“around”) + rabhya.
cucumba (चुचुम्ब): cucumba is used as a grammatical form in this verse.
tam (तम्): him; Accusative masculine of tad: “him, that.”
gopī (गोपी): gopī is used as a grammatical form in this verse.
gītastutivyājanipuṇā (गीतस्तुतिव्याजनिपुणा): The core matches the root jan, “to be born.”
madhusūdanam (मधुसूदनम्): A name of Kṛṣṇa; Inflected from madhusūdana. Madhu (a demon’s name) + sūdana (sūd, “to kill”). Slayer of Madhu. A name of Kṛṣṇa.

गोपीकपोलसंश्लेषम् अभिपद्य हरेर् भुजौ पुलकोद्गमसस्याय स्वेदाम्बुघनतां गतौ

gopīkapolasaṃśleṣam abhipadya harer bhujau pulakodgamasasyāya svedāmbughanatāṃ gatau

[5.13.54] going

Word make-up

gopīkapolasaṃśleṣam (गोपीकपोलसंश्लेषम्): The core matches the root as, “to be.”
abhipadya (अभिपद्य): The core matches the root pad, “to go, to fall.” abhi- (“toward, over, against”) + padya.
harer (हरेर्): harer is used as a grammatical form in this verse.
bhujau (भुजौ): The core matches the root hu, “to pour the offering.”
pulakodgamasasyāya (पुलकोद्गमसस्याय): The core matches the root gam, “to go.”
svedāmbughanatāṃ (स्वेदाम्बुघनतां): The core matches the root han, “to strike.”
gatau (गतौ): going; Inflected from gata. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.

रासगेयं जगौ कृष्णो यावत्तारतरध्वनिः साधु कृष्णेति कृष्णेति तावत् ता द्विगुणं जगुः

rāsageyaṃ jagau kṛṣṇo yāvattārataradhvaniḥ sādhu kṛṣṇeti kṛṣṇeti tāvat tā dviguṇaṃ jaguḥ

[5.13.55] Vocative: O Kṛṣṇa straight-good

Word make-up

rāsageyaṃ (रासगेयं): The core matches the root ās, “to sit.”
jagau (जगौ): jagau is used as a grammatical form in this verse.
kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
yāvattārataradhvaniḥ (यावत्तारतरध्वनिः): The core matches the root yā, “to go.”
sādhu (साधु): straight-good; From sādh, “to succeed, to go straight.” Straight, good, a good man.
kṛṣṇeti (कृष्णेति): The core matches the root kṛṣ, “to drag, to plough.”
kṛṣṇeti (कृष्णेति): The core matches the root kṛṣ, “to drag, to plough.”
tāvat (तावत्): tāvat is used as a grammatical form in this verse.
tā (ता): tā is used as a grammatical form in this verse.
dviguṇaṃ (द्विगुणं): dviguṇaṃ is used as a grammatical form in this verse.
jaguḥ (जगुः): jaguḥ is used as a grammatical form in this verse.

गते ऽनुगमनं चक्रुर् वलने संमुखं ययुः प्रतिलोमानुलोमेन भेजुर् गोपाङ्गना हरिम्

gate 'nugamanaṃ cakrur valane saṃmukhaṃ yayuḥ pratilomānulomena bhejur gopāṅganā harim

[5.13.56] going mouth

Word make-up

gate (गते): going; Inflected from gata. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
'nugamanaṃ (ऽनुगमनं): The core matches the root man, “to think.”
cakrur (चक्रुर्): cakrur is used as a grammatical form in this verse.
valane (वलने): The core matches the root an, “to breathe.”
saṃmukhaṃ (संमुखं): mouth; saṃ- (“together”) joined to mukhaṃ. mukha: mouth, face, forefront. Together the form means saṃ + that sense.
yayuḥ (ययुः): yayuḥ is used as a grammatical form in this verse.
pratilomānulomena (प्रतिलोमानुलोमेन): The core matches the root mā, “to measure.” prati- (“back, against, toward each”) + lomānulomena.
bhejur (भेजुर्): bhejur is used as a grammatical form in this verse.
gopāṅganā (गोपाङ्गना): The core matches the root pā, “to protect / to drink.”
harim (हरिम्): harim is used as a grammatical form in this verse.

स तथा सह गोपीभी रराम मधुसूदनः यथाब्दकोटिप्रतिमः क्षणस् तेन विनाभवत्

sa tathā saha gopībhī rarāma madhusūdanaḥ yathābdakoṭipratimaḥ kṣaṇas tena vinābhavat

[5.13.57] he so with madhusūdanaḥ by that vi- (“apart, asunder”) + nābhavat

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
tathā (तथा): so; ta- + thā: “in that way, so.”
saha (सह): with; Indeclinable: “with, together.”
gopībhī (गोपीभी): The core matches the root bhī, “to fear.”
rarāma (रराम): rarāma is used as a grammatical form in this verse.
madhusūdanaḥ (मधुसूदनः): A name of Kṛṣṇa; Madhu (a demon’s name) + sūdana (sūd, “to kill”). Slayer of Madhu. A name of Kṛṣṇa.
yathābdakoṭipratimaḥ (यथाब्दकोटिप्रतिमः): yathābdakoṭipratimaḥ is used as a grammatical form in this verse.
kṣaṇas (क्षणस्): The core matches the root as, “to be.”
tena (तेन): by that; Instrumental of tad: “by that.”
vinābhavat (विनाभवत्): vi- (“apart, asunder”) + nābhavat; vi- (“apart, asunder”) + nābhavat.

ता वार्यमाणाः पतिभिः पितृभिर् भ्रातृभिस् तथा कृष्णं गोपाङ्गना रात्रौ रमयन्ति रतिप्रियाः

tā vāryamāṇāḥ patibhiḥ pitṛbhir bhrātṛbhis tathā kṛṣṇaṃ gopāṅganā rātrau ramayanti ratipriyāḥ

[5.13.58] so Vocative: O Kṛṣṇa

Word make-up

tā (ता): tā is used as a grammatical form in this verse.
vāryamāṇāḥ (वार्यमाणाः): The core matches the root mā, “to measure.”
patibhiḥ (पतिभिः): The core matches the root pat, “to fall.”
pitṛbhir (पितृभिर्): pitṛbhir is used as a grammatical form in this verse.
bhrātṛbhis (भ्रातृभिस्): bhrātṛbhis is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”
kṛṣṇaṃ (कृष्णं): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
gopāṅganā (गोपाङ्गना): The core matches the root pā, “to protect / to drink.”
rātrau (रात्रौ): rātrau is used as a grammatical form in this verse.
ramayanti (रमयन्ति): The core matches the root ram, “to rest, to delight.”
ratipriyāḥ (रतिप्रियाः): The core matches the root yā, “to go.”

सो ऽपि कैशोरकवयो मानयन् मधुसूदनः रेमे ताभिर् अमेयात्मा क्षपासु क्षपिताहितः

so 'pi kaiśorakavayo mānayan madhusūdanaḥ reme tābhir ameyātmā kṣapāsu kṣapitāhitaḥ

[5.13.59] madhusūdanaḥ

Word make-up

so (सो): so is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
kaiśorakavayo (कैशोरकवयो): kaiśorakavayo is used as a grammatical form in this verse.
mānayan (मानयन्): The core matches the root mā, “to measure.”
madhusūdanaḥ (मधुसूदनः): A name of Kṛṣṇa; Madhu (a demon’s name) + sūdana (sūd, “to kill”). Slayer of Madhu. A name of Kṛṣṇa.
reme (रेमे): reme is used as a grammatical form in this verse.
tābhir (ताभिर्): tābhir is used as a grammatical form in this verse.
ameyātmā (अमेयात्मा): The core matches the root yā, “to go.” a- (“not”) + meyātmā.
kṣapāsu (क्षपासु): The core matches the root ās, “to sit.”
kṣapitāhitaḥ (क्षपिताहितः): kṣapitāhitaḥ is used as a grammatical form in this verse.

तद्भर्तृषु तथा तासु सर्वभूतेषु चेश्वरः आत्मस्वरूपरूपो ऽसौ व्याप्य वायुर् इव स्थितः

tadbhartṛṣu tathā tāsu sarvabhūteṣu ceśvaraḥ ātmasvarūparūpo 'sau vyāpya vāyur iva sthitaḥ

[5.13.60] so like standing

Word make-up

tadbhartṛṣu (तद्भर्तृषु): tadbhartṛṣu is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”
tāsu (तासु): The core matches the root ās, “to sit.”
sarvabhūteṣu (सर्वभूतेषु): The core matches the root bhū, “to be, to come to be.”
ceśvaraḥ (चेश्वरः): ceśvaraḥ is used as a grammatical form in this verse.
ātmasvarūparūpo (आत्मस्वरूपरूपो): The core matches the root as, “to be.” ā- (“unto, fully”) + tmasvarūparūpo.
'sau (ऽसौ): 'sau is used as a grammatical form in this verse.
vyāpya (व्याप्य): The core matches the root āp, “to reach.”
vāyur (वायुर्): vāyur is used as a grammatical form in this verse.
iva (इव): like; Particle of comparison: “like, as if.”
sthitaḥ (स्थितः): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.

यथा समस्तभूतेषु नभो ऽग्निः पृथिवी जलम् वायुश् चात्मा तथैवासौ व्याप्य सर्वम् अवस्थितः

yathā samastabhūteṣu nabho 'gniḥ pṛthivī jalam vāyuś cātmā tathaivāsau vyāpya sarvam avasthitaḥ

[5.13.61] as all standing

Word make-up

yathā (यथा): as; ya- + thā: “in which way, as.”
samastabhūteṣu (समस्तभूतेषु): The core matches the root bhū, “to be, to come to be.” sam- (“together”) + astabhūteṣu.
nabho (नभो): nabho is used as a grammatical form in this verse.
'gniḥ (ऽग्निः): 'gniḥ is used as a grammatical form in this verse.
pṛthivī (पृथिवी): pṛthivī is used as a grammatical form in this verse.
jalam (जलम्): jalam is used as a grammatical form in this verse.
vāyuś (वायुश्): vāyuś is used as a grammatical form in this verse.
cātmā (चात्मा): The core matches the root mā, “to measure.”
tathaivāsau (तथैवासौ): The core matches the root ās, “to sit.”
vyāpya (व्याप्य): The core matches the root āp, “to reach.”
sarvam (सर्वम्): all; sarva: whole, all. The entire, not a leftover.
avasthitaḥ (अवस्थितः): standing; ava- (“down, off”) joined to sthitaḥ. From sthā, “to stand.” Standing-place; stood; having stood; stands. Together the form means ava + that sense.

Viṣṇu Purāṇa

Pañcama Aṃśa, Trayodaśa Adhyāya

Devanagari scan