Pañcama Aṃśa, Dvādaśa Adhyāya

इति श्रीविष्णुपुराणे पञ्चमे ऽंशे एकादशो ऽध्यायः धृते गोवर्धने शैले परित्राते च गोकुले रोचयाम् आस कृष्णस्य दर्शनं पाकशासनः

[[iti śrīviṣṇupurāṇe pañcame 'ṃśe ekādaśo 'dhyāyaḥ ]] dhṛte govardhane śaile paritrāte ca gokule rocayām āsa kṛṣṇasya darśanaṃ pākaśāsanaḥ

[5.12.1] pari- (“around”) + trāte and Vocative: O Kṛṣṇa

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
pañcame (पञ्चमे): pañcame is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
ekādaśo (एकादशो): ekādaśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
dhṛte (धृते): The core matches the root dhṛ, “to hold.”
govardhane (गोवर्धने): The core matches the root han, “to strike.”
śaile (शैले): śaile is used as a grammatical form in this verse.
paritrāte (परित्राते): pari- (“around”) + trāte; pari- (“around”) + trāte.
ca (च): and; Enclitic particle: “and, also.”
gokule (गोकुले): gokule is used as a grammatical form in this verse.
rocayām (रोचयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
kṛṣṇasya (कृष्णस्य): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
darśanaṃ (दर्शनं): The core matches the root an, “to breathe.”
pākaśāsanaḥ (पाकशासनः): The core matches the root śās, “to instruct.”

सो ऽधिरुह्य महानागम् ऐरावतम् अमित्रजित् गोवर्धनगिरौ कृष्णं ददर्श त्रिदशेश्वरः

so 'dhiruhya mahānāgam airāvatam amitrajit govardhanagirau kṛṣṇaṃ dadarśa tridaśeśvaraḥ

[5.12.2] a- (“not”) + irāvatam Vocative: O Kṛṣṇa

Word make-up

so (सो): so is used as a grammatical form in this verse.
'dhiruhya (ऽधिरुह्य): 'dhiruhya is used as a grammatical form in this verse.
mahānāgam (महानागम्): The core matches the root gam, “to go.”
airāvatam (ऐरावतम्): a- (“not”) + irāvatam; a- (“not”) + irāvatam.
amitrajit (अमित्रजित्): The core matches the root ji, “to conquer.” a- (“not”) + mitrajit.
govardhanagirau (गोवर्धनगिरौ): The core matches the root han, “to strike.”
kṛṣṇaṃ (कृष्णं): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
dadarśa (ददर्श): dadarśa is used as a grammatical form in this verse.
tridaśeśvaraḥ (त्रिदशेश्वरः): tridaśeśvaraḥ is used as a grammatical form in this verse.

चारयन्तं महावीर्यं गाश् च गोपवपुर्धरम् कृत्स्नस्य जगतो गोपं वृतं गोपकुमारकैः

cārayantaṃ mahāvīryaṃ gāś ca gopavapurdharam kṛtsnasya jagato gopaṃ vṛtaṃ gopakumārakaiḥ

[5.12.3] and the whole the moving world

Word make-up

cārayantaṃ (चारयन्तं): The core matches the root an, “to breathe.”
mahāvīryaṃ (महावीर्यं): mahāvīryaṃ is used as a grammatical form in this verse.
gāś (गाश्): gāś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
gopavapurdharam (गोपवपुर्धरम्): The core matches the root ram, “to rest, to delight.”
kṛtsnasya (कृत्स्नस्य): the whole; Inflected from kṛtsna. From kṛt, related to cutting/completing: the whole, entire.
jagato (जगतो): the moving world; Inflected from jagat. From gam, “to go” (intensive): that which keeps going, the moving world.
gopaṃ (गोपं): gopaṃ is used as a grammatical form in this verse.
vṛtaṃ (वृतं): The core matches the root vṛt, “to turn.”
gopakumārakaiḥ (गोपकुमारकैः): The core matches the root mā, “to measure.”

गरुडं च ददर्शोच्चैर् अन्तर्धानगतं द्विज कृतच्छायं हरेर् मूर्ध्नि पक्षाभ्यां पक्षिपुंगवम्

garuḍaṃ ca dadarśoccair antardhānagataṃ dvija kṛtacchāyaṃ harer mūrdhni pakṣābhyāṃ pakṣipuṃgavam

[5.12.4] and twice-born head

Word make-up

garuḍaṃ (गरुडं): garuḍaṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
dadarśoccair (ददर्शोच्चैर्): dadarśoccair is used as a grammatical form in this verse.
antardhānagataṃ (अन्तर्धानगतं): The core matches the root dhā, “to place.” a- (“not”) + ntardhānagataṃ.
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
kṛtacchāyaṃ (कृतच्छायं): The core matches the root kṛ, “to do, to make.”
harer (हरेर्): harer is used as a grammatical form in this verse.
mūrdhni (मूर्ध्नि): head; śiras: head. mūrdhan: head, peak.
pakṣābhyāṃ (पक्षाभ्यां): The core matches the root yā, “to go.”
pakṣipuṃgavam (पक्षिपुंगवम्): The core matches the root kṣi, “to dwell / to destroy.”

अवरुह्य स नागेन्द्राद् एकान्ते मधुसूदनम् शक्रः सस्मितम् आहेदं प्रीतिविस्तारितेक्षणः

avaruhya sa nāgendrād ekānte madhusūdanam śakraḥ sasmitam āhedaṃ prītivistāritekṣaṇaḥ

[5.12.5] ava- (“down, off”) + ruhya he madhusūdanam ā- (“unto, fully”) + hedaṃ

Word make-up

avaruhya (अवरुह्य): ava- (“down, off”) + ruhya; ava- (“down, off”) + ruhya.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
nāgendrād (नागेन्द्राद्): nāgendrād is used as a grammatical form in this verse.
ekānte (एकान्ते): ekānte is used as a grammatical form in this verse.
madhusūdanam (मधुसूदनम्): A name of Kṛṣṇa; Inflected from madhusūdana. Madhu (a demon’s name) + sūdana (sūd, “to kill”). Slayer of Madhu. A name of Kṛṣṇa.
śakraḥ (शक्रः): The core matches the root śak, “to be able.”
sasmitam (सस्मितम्): The core matches the root as, “to be.”
āhedaṃ (आहेदं): ā- (“unto, fully”) + hedaṃ; ā- (“unto, fully”) + hedaṃ.
prītivistāritekṣaṇaḥ (प्रीतिविस्तारितेक्षणः): The core matches the root prī, “to please.”

कृष्ण कृष्ण शृणुष्वेदं यदर्थम् अहम् आगतः त्वत्समीपं महाभाग नैतच् चिन्त्यं त्वयान्यथा

kṛṣṇa kṛṣṇa śṛṇuṣvedaṃ yadartham aham āgataḥ tvatsamīpaṃ mahābhāga naitac cintyaṃ tvayānyathā

[5.12.6] Vocative: O Kṛṣṇa Vocative: O Kṛṣṇa I going

Word make-up

kṛṣṇa (कृष्ण): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
kṛṣṇa (कृष्ण): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
śṛṇuṣvedaṃ (शृणुष्वेदं): śṛṇuṣvedaṃ is used as a grammatical form in this verse.
yadartham (यदर्थम्): yadartham is used as a grammatical form in this verse.
aham (अहम्): ”; Nominative of asmad: “I.”
āgataḥ (आगतः): going; ā- (“unto, fully”) joined to gataḥ. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means ā + that sense.
tvatsamīpaṃ (त्वत्समीपं): tvatsamīpaṃ is used as a grammatical form in this verse.
mahābhāga (महाभाग): mahābhāga is used as a grammatical form in this verse.
naitac (नैतच्): naitac is used as a grammatical form in this verse.
cintyaṃ (चिन्त्यं): The core matches the root cint, “to think.”
tvayānyathā (त्वयान्यथा): The core matches the root yā, “to go.”

भारावतारणार्थाय पृथिव्याः पृथिवीतलम् अवतीर्णो ऽखिलाधार त्वम् एव परमेश्वरः

bhārāvatāraṇārthāya pṛthivyāḥ pṛthivītalam avatīrṇo 'khilādhāra tvam eva parameśvaraḥ

[5.12.7] ava- (“down, off”) + tīrṇo you just

Word make-up

bhārāvatāraṇārthāya (भारावतारणार्थाय): bhārāvatāraṇārthāya is used as a grammatical form in this verse.
pṛthivyāḥ (पृथिव्याः): The core matches the root yā, “to go.”
pṛthivītalam (पृथिवीतलम्): pṛthivītalam is used as a grammatical form in this verse.
avatīrṇo (अवतीर्णो): ava- (“down, off”) + tīrṇo; ava- (“down, off”) + tīrṇo.
'khilādhāra (ऽखिलाधार): The core matches the root dhā, “to place.”
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
parameśvaraḥ (परमेश्वरः): The core matches the root ram, “to rest, to delight.”

महभङ्गविरुद्धेन मया गोकुलनाशकाः समादिष्टा महामेघास् तैश् चैतत् कदनं कृतम्

mahabhaṅgaviruddhena mayā gokulanāśakāḥ samādiṣṭā mahāmeghās taiś caitat kadanaṃ kṛtam

[5.12.8] by me

Word make-up

mahabhaṅgaviruddhena (महभङ्गविरुद्धेन): mahabhaṅgaviruddhena is used as a grammatical form in this verse.
mayā (मया): by me; Instrumental of asmad: “by me.”
gokulanāśakāḥ (गोकुलनाशकाः): The core matches the root śak, “to be able.”
samādiṣṭā (समादिष्टा): The core matches the root mā, “to measure.” sam- (“together”) + ādiṣṭā.
mahāmeghās (महामेघास्): The core matches the root ās, “to sit.”
taiś (तैश्): taiś is used as a grammatical form in this verse.
caitat (चैतत्): caitat is used as a grammatical form in this verse.
kadanaṃ (कदनं): The core matches the root an, “to breathe.”
kṛtam (कृतम्): The core matches the root kṛ, “to do, to make.”

त्रातास् ताश् च त्वया गावः समुत्पाट्य महागिरिम् तेनाहं तोषितो वीर कर्मणात्यद्भुतेन ते

trātās tāś ca tvayā gāvaḥ samutpāṭya mahāgirim tenāhaṃ toṣito vīra karmaṇātyadbhutena te

[5.12.9] and by you you

Word make-up

trātās (त्रातास्): The core matches the root ās, “to sit.”
tāś (ताश्): tāś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
gāvaḥ (गावः): gāvaḥ is used as a grammatical form in this verse.
samutpāṭya (समुत्पाट्य): The core matches the root pā, “to protect / to drink.” sam- (“together”) + utpāṭya.
mahāgirim (महागिरिम्): mahāgirim is used as a grammatical form in this verse.
tenāhaṃ (तेनाहं): tenāhaṃ is used as a grammatical form in this verse.
toṣito (तोषितो): toṣito is used as a grammatical form in this verse.
vīra (वीर): vīra is used as a grammatical form in this verse.
karmaṇātyadbhutena (कर्मणात्यद्भुतेन): The core matches the root hu, “to pour the offering.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.

साधितं कृष्ण देवानाम् अहं मन्ये प्रयोजनम् त्वयायम् अद्रिप्रवरः करेणैकेन यद् धृतः

sādhitaṃ kṛṣṇa devānām ahaṃ manye prayojanam tvayāyam adripravaraḥ kareṇaikena yad dhṛtaḥ

[5.12.10] Vocative: O Kṛṣṇa shining one I thinks a- (“not”) + dripravaraḥ which

Word make-up

sādhitaṃ (साधितं): sādhitaṃ is used as a grammatical form in this verse.
kṛṣṇa (कृष्ण): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
devānām (देवानाम्): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
ahaṃ (अहं): ”; Nominative of asmad: “I.”
manye (मन्ये): thinks; From man, “to think.” Thinks; I think; thought.
prayojanam (प्रयोजनम्): The core matches the root nam, “to bow.” pra- (“forth, forward”) + yojanam.
tvayāyam (त्वयायम्): The core matches the root yā, “to go.”
adripravaraḥ (अद्रिप्रवरः): a- (“not”) + dripravaraḥ; a- (“not”) + dripravaraḥ.
kareṇaikena (करेणैकेन): kareṇaikena is used as a grammatical form in this verse.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
dhṛtaḥ (धृतः): The core matches the root dhṛ, “to hold.”

गोभिश् च चोदितः कृष्ण त्वत्सकाशम् इहागतः त्वया त्राताभिर् अत्यर्थं युष्मत्सत्कारकारणात्

gobhiś ca coditaḥ kṛṣṇa tvatsakāśam ihāgataḥ tvayā trātābhir atyarthaṃ yuṣmatsatkārakāraṇāt

[5.12.11] and Vocative: O Kṛṣṇa by you a- (“not”) + tyarthaṃ

Word make-up

gobhiś (गोभिश्): gobhiś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
coditaḥ (चोदितः): coditaḥ is used as a grammatical form in this verse.
kṛṣṇa (कृष्ण): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
tvatsakāśam (त्वत्सकाशम्): The core matches the root śam, “to be calm.”
ihāgataḥ (इहागतः): ihāgataḥ is used as a grammatical form in this verse.
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
trātābhir (त्राताभिर्): trātābhir is used as a grammatical form in this verse.
atyarthaṃ (अत्यर्थं): a- (“not”) + tyarthaṃ; a- (“not”) + tyarthaṃ.
yuṣmatsatkārakāraṇāt (युष्मत्सत्कारकारणात्): yuṣmatsatkārakāraṇāt is used as a grammatical form in this verse.

स त्वां कृष्णाभिषेक्ष्यामि गवां वाक्यप्रचोदितः उपेन्द्रत्वे गवाम् इन्द्रो गोविन्दस् त्वं भविष्यसि

sa tvāṃ kṛṣṇābhiṣekṣyāmi gavāṃ vākyapracoditaḥ upendratve gavām indro govindas tvaṃ bhaviṣyasi

[5.12.12] he you The shining king of gods govindas you

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
tvāṃ (त्वां): you; Accusative of yuṣmad: “you.”
kṛṣṇābhiṣekṣyāmi (कृष्णाभिषेक्ष्यामि): The core matches the root kṛṣ, “to drag, to plough.”
gavāṃ (गवां): gavāṃ is used as a grammatical form in this verse.
vākyapracoditaḥ (वाक्यप्रचोदितः): vākyapracoditaḥ is used as a grammatical form in this verse.
upendratve (उपेन्द्रत्वे): upendratve is used as a grammatical form in this verse.
gavām (गवाम्): gavām is used as a grammatical form in this verse.
indro (इन्द्रो): The shining king of gods; Inflected from indra. indra: the shining chief of the gods; often from a root of drop/power. The shining king of gods.
govindas (गोविन्दस्): A name of Kṛṣṇa; go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
bhaviṣyasi (भविष्यसि): The core matches the root iṣ, “to wish, to send.”

अथोपवाह्याद् आदाय घण्टाम् ऐरावताद् गजात् अभिषेकं तया चक्रे पवित्रजलपूर्णया

athopavāhyād ādāya ghaṇṭām airāvatād gajāt abhiṣekaṃ tayā cakre pavitrajalapūrṇayā

[5.12.13] a- (“not”) + irāvatād

Word make-up

athopavāhyād (अथोपवाह्याद्): The core matches the root yā, “to go.” a- (“not”) + thopavāhyād.
ādāya (आदाय): The core matches the root dā, “to give.” ā- (“unto, fully”) + dāya.
ghaṇṭām (घण्टाम्): ghaṇṭām is used as a grammatical form in this verse.
airāvatād (ऐरावताद्): a- (“not”) + irāvatād; a- (“not”) + irāvatād.
gajāt (गजात्): gajāt is used as a grammatical form in this verse.
abhiṣekaṃ (अभिषेकं): The core matches the root iṣ, “to wish, to send.” abhi- (“toward, over, against”) + ṣekaṃ.
tayā (तया): The core matches the root yā, “to go.”
cakre (चक्रे): cakre is used as a grammatical form in this verse.
pavitrajalapūrṇayā (पवित्रजलपूर्णया): The core matches the root yā, “to go.”

क्रियमाणे ऽभिषेके तु गावः कृष्णस्य तत्क्षणात् प्रस्नवोद्भूतदुग्धार्द्रां सद्यश् चक्रुर् वसुंधराम्

kriyamāṇe 'bhiṣeke tu gāvaḥ kṛṣṇasya tatkṣaṇāt prasnavodbhūtadugdhārdrāṃ sadyaś cakrur vasuṃdharām

[5.12.14] but Vocative: O Kṛṣṇa

Word make-up

kriyamāṇe (क्रियमाणे): The core matches the root mā, “to measure.”
'bhiṣeke (ऽभिषेके): The core matches the root iṣ, “to wish, to send.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
gāvaḥ (गावः): gāvaḥ is used as a grammatical form in this verse.
kṛṣṇasya (कृष्णस्य): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
tatkṣaṇāt (तत्क्षणात्): tatkṣaṇāt is used as a grammatical form in this verse.
prasnavodbhūtadugdhārdrāṃ (प्रस्नवोद्भूतदुग्धार्द्रां): The core matches the root dhā, “to place.” pra- (“forth, forward”) + snavodbhūtadugdhārdrāṃ.
sadyaś (सद्यश्): The core matches the root sad, “to sit.”
cakrur (चक्रुर्): cakrur is used as a grammatical form in this verse.
vasuṃdharām (वसुंधराम्): The core matches the root vas, “to dwell.”

अभिषिच्य गवां वाक्याद् देवेन्द्रो वै जनार्दनम् प्रीत्या सप्रश्रयं कृष्णं पुनर् आह शचीपतिः

abhiṣicya gavāṃ vākyād devendro vai janārdanam prītyā sapraśrayaṃ kṛṣṇaṃ punar āha śacīpatiḥ

[5.12.15] indeed janārdanam Vocative: O Kṛṣṇa again said

Word make-up

abhiṣicya (अभिषिच्य): The core matches the root iṣ, “to wish, to send.” abhi- (“toward, over, against”) + ṣicya.
gavāṃ (गवां): gavāṃ is used as a grammatical form in this verse.
vākyād (वाक्याद्): The core matches the root yā, “to go.”
devendro (देवेन्द्रो): devendro is used as a grammatical form in this verse.
vai (वै): indeed; Particle of emphasis: “indeed.”
janārdanam (जनार्दनम्): A name of Kṛṣṇa; Inflected from janārdana. jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.
prītyā (प्रीत्या): The core matches the root prī, “to please.”
sapraśrayaṃ (सप्रश्रयं): sapraśrayaṃ is used as a grammatical form in this verse.
kṛṣṇaṃ (कृष्णं): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
punar (पुनर्): again; Adverb: “again, back.”
āha (आह): said; Perfect of ah, “to say.” He said.
śacīpatiḥ (शचीपतिः): The core matches the root pat, “to fall.”

गवाम् एतत् कृतं वाक्यं तथान्यद् अपि मे शृणु यद् ब्रवीमि महाभाग भारावतरणेच्छया

gavām etat kṛtaṃ vākyaṃ tathānyad api me śṛṇu yad bravīmi mahābhāga bhārāvataraṇecchayā

[5.12.16] this speech also my hearing which I tell

Word make-up

gavām (गवाम्): gavām is used as a grammatical form in this verse.
etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
kṛtaṃ (कृतं): The core matches the root kṛ, “to do, to make.”
vākyaṃ (वाक्यं): speech; From vac, “to speak.” Speech; a speaking.
tathānyad (तथान्यद्): tathānyad is used as a grammatical form in this verse.
api (अपि): also; Particle: “also, even, though.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
śṛṇu (शृणु): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
bravīmi (ब्रवीमि): I tell; From brū, “to speak.” I tell.
mahābhāga (महाभाग): mahābhāga is used as a grammatical form in this verse.
bhārāvataraṇecchayā (भारावतरणेच्छया): The core matches the root yā, “to go.”

ममांशः पुरुषव्याघ्र पृथायां पृथिवीतले अवतीर्णो ऽर्जुनो नाम स रक्ष्यो भवता सदा

mamāṃśaḥ puruṣavyāghra pṛthāyāṃ pṛthivītale avatīrṇo 'rjuno nāma sa rakṣyo bhavatā sadā

[5.12.17] ava- (“down, off”) + tīrṇo name he always

Word make-up

mamāṃśaḥ (ममांशः): The core matches the root mā, “to measure.”
puruṣavyāghra (पुरुषव्याघ्र): The core matches the root yā, “to go.”
pṛthāyāṃ (पृथायां): The core matches the root yā, “to go.”
pṛthivītale (पृथिवीतले): pṛthivītale is used as a grammatical form in this verse.
avatīrṇo (अवतीर्णो): ava- (“down, off”) + tīrṇo; ava- (“down, off”) + tīrṇo.
'rjuno (ऽर्जुनो): 'rjuno is used as a grammatical form in this verse.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
rakṣyo (रक्ष्यो): rakṣyo is used as a grammatical form in this verse.
bhavatā (भवता): bhavatā is used as a grammatical form in this verse.
sadā (सदा): always; sa- + dā: “always, at every time.”

भारावतरणे साह्यं स ते वीरः करिष्यति स रक्षणीयो भवता यथात्मा मधुसूदन

bhārāvataraṇe sāhyaṃ sa te vīraḥ kariṣyati sa rakṣaṇīyo bhavatā yathātmā madhusūdana

[5.12.18] he you he madhusūdana

Word make-up

bhārāvataraṇe (भारावतरणे): bhārāvataraṇe is used as a grammatical form in this verse.
sāhyaṃ (साह्यं): sāhyaṃ is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
vīraḥ (वीरः): vīraḥ is used as a grammatical form in this verse.
kariṣyati (करिष्यति): The core matches the root iṣ, “to wish, to send.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
rakṣaṇīyo (रक्षणीयो): rakṣaṇīyo is used as a grammatical form in this verse.
bhavatā (भवता): bhavatā is used as a grammatical form in this verse.
yathātmā (यथात्मा): The core matches the root mā, “to measure.”
madhusūdana (मधुसूदन): A name of Kṛṣṇa; Madhu (a demon’s name) + sūdana (sūd, “to kill”). Slayer of Madhu. A name of Kṛṣṇa.

जानामि भारते वंशे जातं पार्थं तवांशकम् तम् अहं पालयिष्यामि यावत् स्थास्यामि भूतले

jānāmi bhārate vaṃśe jātaṃ pārthaṃ tavāṃśakam tam ahaṃ pālayiṣyāmi yāvat sthāsyāmi bhūtale

[5.12.19] bhārate is born pārthaṃ him I

Word make-up

jānāmi (जानामि): jānāmi is used as a grammatical form in this verse.
bhārate (भारते): O bearer-descended one; used for Arjuna and for Dhṛtarāṣṭra; Inflected from bhārata. bhārata: descendant of Bharata (bhar, “to bear”). O bearer-descended one; used for Arjuna and for Dhṛtarāṣṭra.
vaṃśe (वंशे): vaṃśe is used as a grammatical form in this verse.
jātaṃ (जातं): is born; From jan, “to be born.” Is born; born.
pārthaṃ (पार्थं): A patronym, not a mystical title; Inflected from pārtha. pārtha: son of Pṛthā (Kuntī). A patronym, not a mystical title.
tavāṃśakam (तवांशकम्): The core matches the root śak, “to be able.”
tam (तम्): him; Accusative masculine of tad: “him, that.”
ahaṃ (अहं): ”; Nominative of asmad: “I.”
pālayiṣyāmi (पालयिष्यामि): The core matches the root yā, “to go.”
yāvat (यावत्): The core matches the root yā, “to go.”
sthāsyāmi (स्थास्यामि): The core matches the root sthā, “to stand.”
bhūtale (भूतले): The core matches the root bhū, “to be, to come to be.”

यावन् महीतले शक्र स्थास्याम्य् अहम् अरिंदम न तावद् अर्जुनं कश्चिद् देवेन्द्र युधि जेष्यति

yāvan mahītale śakra sthāsyāmy aham ariṃdama na tāvad arjunaṃ kaścid devendra yudhi jeṣyati

[5.12.20] I not arjunaṃ battle

Word make-up

yāvan (यावन्): The core matches the root yā, “to go.”
mahītale (महीतले): mahītale is used as a grammatical form in this verse.
śakra (शक्र): The core matches the root śak, “to be able.”
sthāsyāmy (स्थास्याम्य्): The core matches the root sthā, “to stand.”
aham (अहम्): ”; Nominative of asmad: “I.”
ariṃdama (अरिंदम): The core matches the root dam, “to tame.” a- (“not”) + riṃdama.
na (न): not; Negation: “not.”
tāvad (तावद्): The core matches the root vad, “to say.”
arjunaṃ (अर्जुनं): Vocative arjuna: O Arjuna; Inflected from arjuna. arjuna: white, silvery, clear. From a root of brightness (raj/arg). The Pāṇḍava named for that brightness. Vocative arjuna: O Arjuna.
kaścid (कश्चिद्): kaścid is used as a grammatical form in this verse.
devendra (देवेन्द्र): devendra is used as a grammatical form in this verse.
yudhi (युधि): battle; From yudh, “to fight.” Fight; battle. yudhi is locative: in battle.
jeṣyati (जेष्यति): jeṣyati is used as a grammatical form in this verse.

कंसो नाम महाबाहुर् दैत्यो ऽरिष्टस् तथापरः केशी कुवलयापीडो नरकाद्यास् तथापरे

kaṃso nāma mahābāhur daityo 'riṣṭas tathāparaḥ keśī kuvalayāpīḍo narakādyās tathāpare

[5.12.21] name

Word make-up

kaṃso (कंसो): kaṃso is used as a grammatical form in this verse.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
mahābāhur (महाबाहुर्): The core matches the root hu, “to pour the offering.”
daityo (दैत्यो): daityo is used as a grammatical form in this verse.
'riṣṭas (ऽरिष्टस्): The core matches the root iṣ, “to wish, to send.”
tathāparaḥ (तथापरः): The core matches the root āp, “to reach.”
keśī (केशी): The core matches the root śī, “to lie.”
kuvalayāpīḍo (कुवलयापीडो): The core matches the root āp, “to reach.”
narakādyās (नरकाद्यास्): The core matches the root ās, “to sit.”
tathāpare (तथापरे): The core matches the root āp, “to reach.”

हतेष्व् एतेषु देवेन्द्र भविष्यति महाहवः तत्र विद्धि सहस्राक्ष भारावतरणं कृतम्

hateṣv eteṣu devendra bhaviṣyati mahāhavaḥ tatra viddhi sahasrākṣa bhārāvataraṇaṃ kṛtam

[5.12.22] there know

Word make-up

hateṣv (हतेष्व्): hateṣv is used as a grammatical form in this verse.
eteṣu (एतेषु): eteṣu is used as a grammatical form in this verse.
devendra (देवेन्द्र): devendra is used as a grammatical form in this verse.
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”
mahāhavaḥ (महाहवः): mahāhavaḥ is used as a grammatical form in this verse.
tatra (तत्र): there; ta- + tra: “in that place, there.”
viddhi (विद्धि): know; From vid, “to know” (vetti, viduḥ, viddhi) or “to be found” (vidyate). Knows; they know; is found; know!
sahasrākṣa (सहस्राक्ष): The core matches the root as, “to be.”
bhārāvataraṇaṃ (भारावतरणं): bhārāvataraṇaṃ is used as a grammatical form in this verse.
kṛtam (कृतम्): The core matches the root kṛ, “to do, to make.”

स त्वं गच्छ न संतापं पुत्रार्थे कर्तुम् अर्हसि नार्जुनस्य रिपुः कश्चिन् ममाग्रे प्रभविष्यति

sa tvaṃ gaccha na saṃtāpaṃ putrārthe kartum arhasi nārjunasya ripuḥ kaścin mamāgre prabhaviṣyati

[5.12.23] he you not doing you ought

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
gaccha (गच्छ): gaccha is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
saṃtāpaṃ (संतापं): The core matches the root āp, “to reach.” saṃ- (“together”) + tāpaṃ.
putrārthe (पुत्रार्थे): putrārthe is used as a grammatical form in this verse.
kartum (कर्तुम्): doing; From kṛ, “to do, to make.” To do; having done; doing.
arhasi (अर्हसि): you ought; From arh, “to be worth, to be able, to ought.” You are able / you ought.
nārjunasya (नार्जुनस्य): The core matches the root as, “to be.”
ripuḥ (रिपुः): ripuḥ is used as a grammatical form in this verse.
kaścin (कश्चिन्): kaścin is used as a grammatical form in this verse.
mamāgre (ममाग्रे): The core matches the root mā, “to measure.”
prabhaviṣyati (प्रभविष्यति): The core matches the root iṣ, “to wish, to send.” pra- (“forth, forward”) + bhaviṣyati.

अर्जुनार्थे त्व् अहं सर्वान् युधिष्ठिरपुरोगमान् निवृत्ते भारते युद्धे कुन्त्यै दास्याम्य् अविक्षतान्

arjunārthe tv ahaṃ sarvān yudhiṣṭhirapurogamān nivṛtte bhārate yuddhe kuntyai dāsyāmy avikṣatān

[5.12.24] a- (“not”) + rjunārthe I all bhārate battle a- (“not”) + vikṣatān

Word make-up

arjunārthe (अर्जुनार्थे): a- (“not”) + rjunārthe; a- (“not”) + rjunārthe.
tv (त्व्): tv is used as a grammatical form in this verse.
ahaṃ (अहं): ”; Nominative of asmad: “I.”
sarvān (सर्वान्): all; sarva: whole, all. The entire, not a leftover.
yudhiṣṭhirapurogamān (युधिष्ठिरपुरोगमान्): The core matches the root yudh, “to fight.”
nivṛtte (निवृत्ते): The core matches the root vṛt, “to turn.” ni- (“down, in”) + vṛtte.
bhārate (भारते): O bearer-descended one; used for Arjuna and for Dhṛtarāṣṭra; Inflected from bhārata. bhārata: descendant of Bharata (bhar, “to bear”). O bearer-descended one; used for Arjuna and for Dhṛtarāṣṭra.
yuddhe (युद्धे): battle; From yudh, “to fight.” Fight; battle. yudhi is locative: in battle.
kuntyai (कुन्त्यै): kuntyai is used as a grammatical form in this verse.
dāsyāmy (दास्याम्य्): The core matches the root ās, “to sit.”
avikṣatān (अविक्षतान्): a- (“not”) + vikṣatān; a- (“not”) + vikṣatān.

इत्य् उक्तः संपरिष्वज्य देवराजो जनार्दनम् आरुह्यैरावतं नागं पुनर् एव दिवं ययौ

ity uktaḥ saṃpariṣvajya devarājo janārdanam āruhyairāvataṃ nāgaṃ punar eva divaṃ yayau

[5.12.25] said janārdanam ā- (“unto, fully”) + ruhyairāvataṃ again just

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktaḥ (उक्तः): said; Past participle of vac: said.
saṃpariṣvajya (संपरिष्वज्य): The core matches the root iṣ, “to wish, to send.” saṃ- (“together”) + pariṣvajya.
devarājo (देवराजो): The core matches the root rāj, “to shine, to rule.”
janārdanam (जनार्दनम्): A name of Kṛṣṇa; Inflected from janārdana. jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.
āruhyairāvataṃ (आरुह्यैरावतं): ā- (“unto, fully”) + ruhyairāvataṃ; ā- (“unto, fully”) + ruhyairāvataṃ.
nāgaṃ (नागं): nāgaṃ is used as a grammatical form in this verse.
punar (पुनर्): again; Adverb: “again, back.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
divaṃ (दिवं): The core matches the root div, “to shine.”
yayau (ययौ): yayau is used as a grammatical form in this verse.

कृष्णो ऽपि सहितो गोभिर् गोपालैश् च पुनर् व्रजम् आजगामाथ गोपीनां दृष्टिपूतेन वर्त्मना

kṛṣṇo 'pi sahito gobhir gopālaiś ca punar vrajam ājagāmātha gopīnāṃ dṛṣṭipūtena vartmanā

[5.12.26] Vocative: O Kṛṣṇa and again

Word make-up

kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
sahito (सहितो): sahito is used as a grammatical form in this verse.
gobhir (गोभिर्): gobhir is used as a grammatical form in this verse.
gopālaiś (गोपालैश्): The core matches the root pā, “to protect / to drink.”
ca (च): and; Enclitic particle: “and, also.”
punar (पुनर्): again; Adverb: “again, back.”
vrajam (व्रजम्): vrajam is used as a grammatical form in this verse.
ājagāmātha (आजगामाथ): The core matches the root mā, “to measure.” ā- (“unto, fully”) + jagāmātha.
gopīnāṃ (गोपीनां): gopīnāṃ is used as a grammatical form in this verse.
dṛṣṭipūtena (दृष्टिपूतेन): The core matches the root pū, “to purify.”
vartmanā (वर्त्मना): The core matches the root man, “to think.”

Viṣṇu Purāṇa

Pañcama Aṃśa, Dvādaśa Adhyāya

Devanagari scan