Pañcama Aṃśa, Ekādaśa Adhyāya

इति श्रीविष्णुपुराणे पञ्चमे ऽंशे दशमो ऽध्यायः महे प्रतिहते शक्रो मैत्रेयातिरुषान्वितः संवर्तकं नाम गणं तोयदानाम् अथाब्रवीत्

[[iti śrīviṣṇupurāṇe pañcame 'ṃśe daśamo 'dhyāyaḥ ]] mahe pratihate śakro maitreyātiruṣānvitaḥ saṃvartakaṃ nāma gaṇaṃ toyadānām athābravīt

[5.11.1] striking saṃ- (“together”) + vartakaṃ name troop a- (“not”) + thābravīt

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
pañcame (पञ्चमे): pañcame is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
daśamo (दशमो): The core matches the root śam, “to be calm.”
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
mahe (महे): mahe is used as a grammatical form in this verse.
pratihate (प्रतिहते): striking; prati- (“back, against, toward each”) joined to hate. From han, “to strike, to slay.” Strikes; is struck; to slay; having slain. Together the form means prati + that sense.
śakro (शक्रो): The core matches the root śak, “to be able.”
maitreyātiruṣānvitaḥ (मैत्रेयातिरुषान्वितः): The core matches the root yā, “to go.”
saṃvartakaṃ (संवर्तकं): saṃ- (“together”) + vartakaṃ; saṃ- (“together”) + vartakaṃ.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
gaṇaṃ (गणं): troop; gaṇa: a troop, a flock, a counted group.
toyadānām (तोयदानाम्): The core matches the root dā, “to give.”
athābravīt (अथाब्रवीत्): a- (“not”) + thābravīt; a- (“not”) + thābravīt.

भो भो मेघा निशम्यैतद् वचनं वदतो मम आज्ञानन्तरम् एवाशु क्रियताम् अविचारितम्

bho bho meghā niśamyaitad vacanaṃ vadato mama ājñānantaram evāśu kriyatām avicāritam

[5.11.2] speech my a- (“not”) + vicāritam

Word make-up

bho (भो): bho is used as a grammatical form in this verse.
bho (भो): bho is used as a grammatical form in this verse.
meghā (मेघा): meghā is used as a grammatical form in this verse.
niśamyaitad (निशम्यैतद्): The core matches the root śam, “to be calm.” ni- (“down, in”) + śamyaitad.
vacanaṃ (वचनं): speech; From vac, “to speak.” Speech; a speaking.
vadato (वदतो): The core matches the root vad, “to say.”
mama (मम): my; Genitive of asmad: “of me, my.”
ājñānantaram (आज्ञानन्तरम्): The core matches the root ram, “to rest, to delight.” ā- (“unto, fully”) + jñānantaram.
evāśu (एवाशु): evāśu is used as a grammatical form in this verse.
kriyatām (क्रियताम्): kriyatām is used as a grammatical form in this verse.
avicāritam (अविचारितम्): a- (“not”) + vicāritam; a- (“not”) + vicāritam.

नन्दगोपः सुदुर्बुद्धिर् गोपैर् अन्यैः सहायवान् कृष्णाश्रयबलाध्मातो महभङ्गम् अचीकरत्

nandagopaḥ sudurbuddhir gopair anyaiḥ sahāyavān kṛṣṇāśrayabalādhmāto mahabhaṅgam acīkarat

[5.11.3] su- (“well, good”) + durbuddhir another a- (“not”) + cīkarat

Word make-up

nandagopaḥ (नन्दगोपः): The core matches the root nand, “to rejoice.”
sudurbuddhir (सुदुर्बुद्धिर्): su- (“well, good”) + durbuddhir; su- (“well, good”) + durbuddhir.
gopair (गोपैर्): gopair is used as a grammatical form in this verse.
anyaiḥ (अन्यैः): another; Inflected from anya. Nominative singular of anya: “another.”
sahāyavān (सहायवान्): sahāyavān is used as a grammatical form in this verse.
kṛṣṇāśrayabalādhmāto (कृष्णाश्रयबलाध्मातो): The core matches the root kṛṣ, “to drag, to plough.”
mahabhaṅgam (महभङ्गम्): The core matches the root gam, “to go.”
acīkarat (अचीकरत्): a- (“not”) + cīkarat; a- (“not”) + cīkarat.

आजीवो यः परस् तेषां गोपत्वस्य च कारणम् ता गावो वृष्टिपातेन पीड्यन्तां वचनान् मम

ājīvo yaḥ paras teṣāṃ gopatvasya ca kāraṇam tā gāvo vṛṣṭipātena pīḍyantāṃ vacanān mama

[5.11.4] the living one who beyond of them and the causing my

Word make-up

ājīvo (आजीवो): the living one; ā- (“unto, fully”) joined to jīvo. From jīv, “to live.” The living one. Together the form means ā + that sense.
yaḥ (यः): who; Nominative singular of yad: “who, which.”
paras (परस्): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
teṣāṃ (तेषां): of them; Genitive plural of tad: “of them.”
gopatvasya (गोपत्वस्य): The core matches the root vas, “to dwell.”
ca (च): and; Enclitic particle: “and, also.”
kāraṇam (कारणम्): the causing; From kṛ: the causing; a cause as that which makes.
tā (ता): tā is used as a grammatical form in this verse.
gāvo (गावो): gāvo is used as a grammatical form in this verse.
vṛṣṭipātena (वृष्टिपातेन): The core matches the root vṛ, “to cover / to choose.”
pīḍyantāṃ (पीड्यन्तां): The core matches the root an, “to breathe.”
vacanān (वचनान्): The core matches the root vac, “to speak.”
mama (मम): my; Genitive of asmad: “of me, my.”

अहम् अप्य् अद्रिशृङ्गाभं तुङ्गम् आरुह्य वारणम् साहाय्यं वः करिष्यामि वाय्वम्बूत्सर्गयोजितम्

aham apy adriśṛṅgābhaṃ tuṅgam āruhya vāraṇam sāhāyyaṃ vaḥ kariṣyāmi vāyvambūtsargayojitam

[5.11.5] I a- (“not”) + driśṛṅgābhaṃ ā- (“unto, fully”) + ruhya

Word make-up

aham (अहम्): ”; Nominative of asmad: “I.”
apy (अप्य्): apy is used as a grammatical form in this verse.
adriśṛṅgābhaṃ (अद्रिशृङ्गाभं): a- (“not”) + driśṛṅgābhaṃ; a- (“not”) + driśṛṅgābhaṃ.
tuṅgam (तुङ्गम्): The core matches the root gam, “to go.”
āruhya (आरुह्य): ā- (“unto, fully”) + ruhya; ā- (“unto, fully”) + ruhya.
vāraṇam (वारणम्): vāraṇam is used as a grammatical form in this verse.
sāhāyyaṃ (साहाय्यं): sāhāyyaṃ is used as a grammatical form in this verse.
vaḥ (वः): vaḥ is used as a grammatical form in this verse.
kariṣyāmi (करिष्यामि): The core matches the root yā, “to go.”
vāyvambūtsargayojitam (वाय्वम्बूत्सर्गयोजितम्): The core matches the root ji, “to conquer.”

इत्य् आज्ञप्ताः सुरेन्द्रेण मुमुचुस् ते बलाहकाः वातवर्षं महाभीमम् अभावाय गवां द्विज

ity ājñaptāḥ surendreṇa mumucus te balāhakāḥ vātavarṣaṃ mahābhīmam abhāvāya gavāṃ dvija

[5.11.6] ā- (“unto, fully”) + jñaptāḥ su- (“well, good”) + rendreṇa you not coming-to-be twice-born

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
ājñaptāḥ (आज्ञप्ताः): ā- (“unto, fully”) + jñaptāḥ; ā- (“unto, fully”) + jñaptāḥ.
surendreṇa (सुरेन्द्रेण): su- (“well, good”) + rendreṇa; su- (“well, good”) + rendreṇa.
mumucus (मुमुचुस्): The core matches the root muc, “to release.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
balāhakāḥ (बलाहकाः): balāhakāḥ is used as a grammatical form in this verse.
vātavarṣaṃ (वातवर्षं): vātavarṣaṃ is used as a grammatical form in this verse.
mahābhīmam (महाभीमम्): The core matches the root bhī, “to fear.”
abhāvāya (अभावाय): not coming-to-be; a- (“not”) joined to bhāvāya. From bhū, “to be, to come to be.” Coming-to-be; a state of being. Together the form means a + that sense.
gavāṃ (गवां): gavāṃ is used as a grammatical form in this verse.
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

ततः क्षणेन धरणी ककुभो ऽम्बरम् एव च एकं धारामहासारपूरणेनाभवन् मुने

tataḥ kṣaṇena dharaṇī kakubho 'mbaram eva ca ekaṃ dhārāmahāsārapūraṇenābhavan mune

[5.11.7] then just and one

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
kṣaṇena (क्षणेन): kṣaṇena is used as a grammatical form in this verse.
dharaṇī (धरणी): dharaṇī is used as a grammatical form in this verse.
kakubho (ककुभो): kakubho is used as a grammatical form in this verse.
'mbaram (ऽम्बरम्): The core matches the root ram, “to rest, to delight.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
ca (च): and; Enclitic particle: “and, also.”
ekaṃ (एकं): one; eka: one. The one, a single.
dhārāmahāsārapūraṇenābhavan (धारामहासारपूरणेनाभवन्): The core matches the root dhā, “to place.”
mune (मुने): mune is used as a grammatical form in this verse.

विद्युल्लताकषाघातत्रस्तैर् इव घनैर् घनम् नादापूरितदिक्चक्रैर् धारासारम् अपात्यत

vidyullatākaṣāghātatrastair iva ghanair ghanam nādāpūritadikcakrair dhārāsāram apātyata

[5.11.8] like

Word make-up

vidyullatākaṣāghātatrastair (विद्युल्लताकषाघातत्रस्तैर्): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dyullatākaṣāghātatrastair.
iva (इव): like; Particle of comparison: “like, as if.”
ghanair (घनैर्): The core matches the root han, “to strike.”
ghanam (घनम्): The core matches the root nam, “to bow.”
nādāpūritadikcakrair (नादापूरितदिक्चक्रैर्): The core matches the root āp, “to reach.”
dhārāsāram (धारासारम्): The core matches the root ram, “to rest, to delight.”
apātyata (अपात्यत): The core matches the root pā, “to protect / to drink.” a- (“not”) + pātyata.

अन्धकारीकृते लोके वर्षद्भिर् अनिशं घनैः अधश् चोर्ध्वं च तिर्यक् च जगद् आप्यम् इवाभवत्

andhakārīkṛte loke varṣadbhir aniśaṃ ghanaiḥ adhaś cordhvaṃ ca tiryak ca jagad āpyam ivābhavat

[5.11.9] world a- (“not”) + dhaś and across and

Word make-up

andhakārīkṛte (अन्धकारीकृते): The core matches the root kṛ, “to do, to make.” a- (“not”) + ndhakārīkṛte.
loke (लोके): world; From lok / ruc, “to see, to shine.” A seen-world; a realm that appears. Not just “people.”
varṣadbhir (वर्षद्भिर्): varṣadbhir is used as a grammatical form in this verse.
aniśaṃ (अनिशं): The core matches the root an, “to breathe.” a- (“not”) + niśaṃ.
ghanaiḥ (घनैः): The core matches the root han, “to strike.”
adhaś (अधश्): a- (“not”) + dhaś; a- (“not”) + dhaś.
cordhvaṃ (चोर्ध्वं): cordhvaṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tiryak (तिर्यक्): across; Indeclinable: “across, horizontally.”
ca (च): and; Enclitic particle: “and, also.”
jagad (जगद्): jagad is used as a grammatical form in this verse.
āpyam (आप्यम्): The core matches the root āp, “to reach.” ā- (“unto, fully”) + pyam.
ivābhavat (इवाभवत्): ivābhavat is used as a grammatical form in this verse.

गावस् तु तेन पतता वर्षवातेन वेगिना धूताः प्राणाञ् जहुः सन्नत्रिकसक्थिशिरोधराः

gāvas tu tena patatā varṣavātena veginā dhūtāḥ prāṇāñ jahuḥ sannatrikasakthiśirodharāḥ

[5.11.10] but by that

Word make-up

gāvas (गावस्): The core matches the root vas, “to dwell.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
tena (तेन): by that; Instrumental of tad: “by that.”
patatā (पतता): The core matches the root pat, “to fall.”
varṣavātena (वर्षवातेन): varṣavātena is used as a grammatical form in this verse.
veginā (वेगिना): veginā is used as a grammatical form in this verse.
dhūtāḥ (धूताः): dhūtāḥ is used as a grammatical form in this verse.
prāṇāñ (प्राणाञ्): prāṇāñ is used as a grammatical form in this verse.
jahuḥ (जहुः): The core matches the root hu, “to pour the offering.”
sannatrikasakthiśirodharāḥ (सन्नत्रिकसक्थिशिरोधराः): The core matches the root as, “to be.”

क्रोडेन वत्सान् आक्रम्य तस्थुर् अन्या महामुने गावो विवत्साश् च कृता वारिपूरेण चापराः

kroḍena vatsān ākramya tasthur anyā mahāmune gāvo vivatsāś ca kṛtā vāripūreṇa cāparāḥ

[5.11.11] another vi- (“apart, asunder”) + vatsāś and

Word make-up

kroḍena (क्रोडेन): kroḍena is used as a grammatical form in this verse.
vatsān (वत्सान्): vatsān is used as a grammatical form in this verse.
ākramya (आक्रम्य): The core matches the root kram, “to step.” ā- (“unto, fully”) + kramya.
tasthur (तस्थुर्): The core matches the root hu, “to pour the offering.”
anyā (अन्या): another; Inflected from anya. Nominative singular of anya: “another.”
mahāmune (महामुने): mahāmune is used as a grammatical form in this verse.
gāvo (गावो): gāvo is used as a grammatical form in this verse.
vivatsāś (विवत्साश्): vi- (“apart, asunder”) + vatsāś; vi- (“apart, asunder”) + vatsāś.
ca (च): and; Enclitic particle: “and, also.”
kṛtā (कृता): The core matches the root kṛ, “to do, to make.”
vāripūreṇa (वारिपूरेण): The core matches the root pū, “to purify.”
cāparāḥ (चापराः): The core matches the root āp, “to reach.”

वत्साश् च दीनवदना पवनाकम्पिकन्धराः त्राहि त्राहीत्य् अल्पशब्दाः कृष्णम् ऊचुर् इवार्तकाः

vatsāś ca dīnavadanā pavanākampikandharāḥ trāhi trāhīty alpaśabdāḥ kṛṣṇam ūcur ivārtakāḥ

[5.11.12] and Vocative: O Kṛṣṇa

Word make-up

vatsāś (वत्साश्): vatsāś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
dīnavadanā (दीनवदना): The core matches the root vad, “to say.”
pavanākampikandharāḥ (पवनाकम्पिकन्धराः): The core matches the root kam, “to desire.”
trāhi (त्राहि): trāhi is used as a grammatical form in this verse.
trāhīty (त्राहीत्य्): trāhīty is used as a grammatical form in this verse.
alpaśabdāḥ (अल्पशब्दाः): The core matches the root dā, “to give.” a- (“not”) + lpaśabdāḥ.
kṛṣṇam (कृष्णम्): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
ūcur (ऊचुर्): ūcur is used as a grammatical form in this verse.
ivārtakāḥ (इवार्तकाः): ivārtakāḥ is used as a grammatical form in this verse.

ततस् तद् गोकुलं सर्वं गोगोपीगोपसंकुलम् अतीवार्तं हरिर् दृष्ट्वा मैत्रेयाचिन्तयत् तदा

tatas tad gokulaṃ sarvaṃ gogopīgopasaṃkulam atīvārtaṃ harir dṛṣṭvā maitreyācintayat tadā

[5.11.13] then that all a- (“not”) + tīvārtaṃ seeing then

Word make-up

tatas (ततस्): then; From tad + tas: “from that, then.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
gokulaṃ (गोकुलं): gokulaṃ is used as a grammatical form in this verse.
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
gogopīgopasaṃkulam (गोगोपीगोपसंकुलम्): The core matches the root as, “to be.”
atīvārtaṃ (अतीवार्तं): a- (“not”) + tīvārtaṃ; a- (“not”) + tīvārtaṃ.
harir (हरिर्): harir is used as a grammatical form in this verse.
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
maitreyācintayat (मैत्रेयाचिन्तयत्): The core matches the root cint, “to think.”
tadā (तदा): then; ta- + dā: “at that time, then.”

एतत् कृतं महेन्द्रेण महभङ्गविरोधिना तद् एतद् अखिलं गोष्ठं त्रातव्यम् अधुना मया

etat kṛtaṃ mahendreṇa mahabhaṅgavirodhinā tad etad akhilaṃ goṣṭhaṃ trātavyam adhunā mayā

[5.11.14] this that this a- (“not”) + khilaṃ below by me

Word make-up

etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
kṛtaṃ (कृतं): The core matches the root kṛ, “to do, to make.”
mahendreṇa (महेन्द्रेण): mahendreṇa is used as a grammatical form in this verse.
mahabhaṅgavirodhinā (महभङ्गविरोधिना): mahabhaṅgavirodhinā is used as a grammatical form in this verse.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
akhilaṃ (अखिलं): a- (“not”) + khilaṃ; a- (“not”) + khilaṃ.
goṣṭhaṃ (गोष्ठं): goṣṭhaṃ is used as a grammatical form in this verse.
trātavyam (त्रातव्यम्): trātavyam is used as a grammatical form in this verse.
adhunā (अधुना): below; Inflected from adha. Indeclinable: “below.”
mayā (मया): by me; Instrumental of asmad: “by me.”

इमम् अद्रिम् अहं धैर्याद् उत्पाट्योरुशिलाघनम् धारयिष्यामि गोष्ठस्य पृथुच्छत्रम् इवोपरि

imam adrim ahaṃ dhairyād utpāṭyoruśilāghanam dhārayiṣyāmi goṣṭhasya pṛthucchatram ivopari

[5.11.15] this a- (“not”) + drim I

Word make-up

imam (इमम्): this; Accusative masculine of idam: “this.”
adrim (अद्रिम्): a- (“not”) + drim; a- (“not”) + drim.
ahaṃ (अहं): ”; Nominative of asmad: “I.”
dhairyād (धैर्याद्): The core matches the root yā, “to go.”
utpāṭyoruśilāghanam (उत्पाट्योरुशिलाघनम्): The core matches the root nam, “to bow.” ut- (“up, out”) + pāṭyoruśilāghanam.
dhārayiṣyāmi (धारयिष्यामि): The core matches the root dhā, “to place.”
goṣṭhasya (गोष्ठस्य): The core matches the root as, “to be.”
pṛthucchatram (पृथुच्छत्रम्): The core matches the root ram, “to rest, to delight.”
ivopari (इवोपरि): ivopari is used as a grammatical form in this verse.

इति कृत्वा मतिं कृष्णो गोवर्धनमहीधरम् उत्पाट्यैककरेणैव धारयाम् आस लीलया

iti kṛtvā matiṃ kṛṣṇo govardhanamahīdharam utpāṭyaikakareṇaiva dhārayām āsa līlayā

[5.11.16] thus doing Vocative: O Kṛṣṇa

Word make-up

iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
kṛtvā (कृत्वा): doing; From kṛ, “to do, to make.” To do; having done; doing.
matiṃ (मतिं): matiṃ is used as a grammatical form in this verse.
kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
govardhanamahīdharam (गोवर्धनमहीधरम्): The core matches the root ram, “to rest, to delight.”
utpāṭyaikakareṇaiva (उत्पाट्यैककरेणैव): The core matches the root pā, “to protect / to drink.” ut- (“up, out”) + pāṭyaikakareṇaiva.
dhārayām (धारयाम्): The core matches the root dhā, “to place.”
āsa (आस): The core matches the root ās, “to sit.”
līlayā (लीलया): The core matches the root yā, “to go.”

गोपांश् चाह जगन्नाथः समुत्पाटितभूधरः विशध्वम् अत्र सहिताः कृतं वर्षनिवारणम्

gopāṃś cāha jagannāthaḥ samutpāṭitabhūdharaḥ viśadhvam atra sahitāḥ kṛtaṃ varṣanivāraṇam

[5.11.17] here

Word make-up

gopāṃś (गोपांश्): The core matches the root pā, “to protect / to drink.”
cāha (चाह): cāha is used as a grammatical form in this verse.
jagannāthaḥ (जगन्नाथः): The core matches the root an, “to breathe.”
samutpāṭitabhūdharaḥ (समुत्पाटितभूधरः): The core matches the root bhū, “to be, to come to be.” sam- (“together”) + utpāṭitabhūdharaḥ.
viśadhvam (विशध्वम्): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śadhvam.
atra (अत्र): here; a- + tra: “in this place.” Here.
sahitāḥ (सहिताः): sahitāḥ is used as a grammatical form in this verse.
kṛtaṃ (कृतं): The core matches the root kṛ, “to do, to make.”
varṣanivāraṇam (वर्षनिवारणम्): The core matches the root an, “to breathe.”

सुनिवातेषु देशेषु यथाजोषम् इहास्यताम् प्रविश्यतां न भेतव्यं गिरिपातस्य निर्भयैः

sunivāteṣu deśeṣu yathājoṣam ihāsyatām praviśyatāṃ na bhetavyaṃ giripātasya nirbhayaiḥ

[5.11.18] su- (“well, good”) + nivāteṣu not fear

Word make-up

sunivāteṣu (सुनिवातेषु): su- (“well, good”) + nivāteṣu; su- (“well, good”) + nivāteṣu.
deśeṣu (देशेषु): deśeṣu is used as a grammatical form in this verse.
yathājoṣam (यथाजोषम्): yathājoṣam is used as a grammatical form in this verse.
ihāsyatām (इहास्यताम्): The core matches the root ās, “to sit.”
praviśyatāṃ (प्रविश्यतां): The core matches the root viś, “to enter.” pra- (“forth, forward”) + viśyatāṃ.
na (न): not; Negation: “not.”
bhetavyaṃ (भेतव्यं): bhetavyaṃ is used as a grammatical form in this verse.
giripātasya (गिरिपातस्य): The core matches the root pā, “to protect / to drink.”
nirbhayaiḥ (निर्भयैः): fear; nir- (“out, without”) joined to bhayaiḥ. From bhī, “to fear.” Fear. Together the form means nir + that sense.

इत्य् उक्तास् तेन ते गोपा विविशुर् गोधनैः सह शकटारोपितैर् भाण्डैर् गोप्यश् चासारपीडिताः

ity uktās tena te gopā viviśur godhanaiḥ saha śakaṭāropitair bhāṇḍair gopyaś cāsārapīḍitāḥ

[5.11.19] by that you with

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktās (उक्तास्): The core matches the root ās, “to sit.”
tena (तेन): by that; Instrumental of tad: “by that.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
gopā (गोपा): The core matches the root pā, “to protect / to drink.”
viviśur (विविशुर्): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + viśur.
godhanaiḥ (गोधनैः): The core matches the root han, “to strike.”
saha (सह): with; Indeclinable: “with, together.”
śakaṭāropitair (शकटारोपितैर्): The core matches the root śak, “to be able.”
bhāṇḍair (भाण्डैर्): bhāṇḍair is used as a grammatical form in this verse.
gopyaś (गोप्यश्): gopyaś is used as a grammatical form in this verse.
cāsārapīḍitāḥ (चासारपीडिताः): The core matches the root ās, “to sit.”

कृष्णो ऽपि तं दधारैव शैलम् अत्यन्तनिश्चलम् व्रजौकोवासिभिर् हर्षविस्मिताक्षैर् निरीक्षितः

kṛṣṇo 'pi taṃ dadhāraiva śailam atyantaniścalam vrajaukovāsibhir harṣavismitākṣair nirīkṣitaḥ

[5.11.20] Vocative: O Kṛṣṇa him

Word make-up

kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
dadhāraiva (दधारैव): The core matches the root dhā, “to place.”
śailam (शैलम्): śailam is used as a grammatical form in this verse.
atyantaniścalam (अत्यन्तनिश्चलम्): The core matches the root tan, “to stretch.” a- (“not”) + tyantaniścalam.
vrajaukovāsibhir (व्रजौकोवासिभिर्): The core matches the root ās, “to sit.”
harṣavismitākṣair (हर्षविस्मिताक्षैर्): harṣavismitākṣair is used as a grammatical form in this verse.
nirīkṣitaḥ (निरीक्षितः): The core matches the root īkṣ, “to see, to look.” nir- (“out, without”) + īkṣitaḥ.

गोपगोपीजनैर् हृष्टैः प्रीतिविस्तारितेक्षणैः संस्तूयमानचरितः कृष्णः शैलम् अधारयत्

gopagopījanair hṛṣṭaiḥ prītivistāritekṣaṇaiḥ saṃstūyamānacaritaḥ kṛṣṇaḥ śailam adhārayat

[5.11.21] Vocative: O Kṛṣṇa

Word make-up

gopagopījanair (गोपगोपीजनैर्): The core matches the root jan, “to be born.”
hṛṣṭaiḥ (हृष्टैः): The core matches the root hṛ, “to take.”
prītivistāritekṣaṇaiḥ (प्रीतिविस्तारितेक्षणैः): The core matches the root prī, “to please.”
saṃstūyamānacaritaḥ (संस्तूयमानचरितः): The core matches the root car, “to move.” saṃ- (“together”) + stūyamānacaritaḥ.
kṛṣṇaḥ (कृष्णः): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
śailam (शैलम्): śailam is used as a grammatical form in this verse.
adhārayat (अधारयत्): The core matches the root dhā, “to place.” a- (“not”) + dhārayat.

सप्तरात्रं महामेघा ववर्षुर् नन्दगोकुले इन्द्रेण चोदिता विप्र गोपानां नाशकारिणः

saptarātraṃ mahāmeghā vavarṣur nandagokule indreṇa coditā vipra gopānāṃ nāśakāriṇaḥ

[5.11.22] vi- (“apart, asunder”) + pra

Word make-up

saptarātraṃ (सप्तरात्रं): saptarātraṃ is used as a grammatical form in this verse.
mahāmeghā (महामेघा): mahāmeghā is used as a grammatical form in this verse.
vavarṣur (ववर्षुर्): vavarṣur is used as a grammatical form in this verse.
nandagokule (नन्दगोकुले): The core matches the root nand, “to rejoice.”
indreṇa (इन्द्रेण): indreṇa is used as a grammatical form in this verse.
coditā (चोदिता): coditā is used as a grammatical form in this verse.
vipra (विप्र): vi- (“apart, asunder”) + pra; vi- (“apart, asunder”) + pra.
gopānāṃ (गोपानां): The core matches the root pā, “to protect / to drink.”
nāśakāriṇaḥ (नाशकारिणः): The core matches the root śak, “to be able.”

ततो धृते महाशैले परित्राते च गोकुले मिथ्याप्रतिज्ञो बलभिद् वारयाम् आस तान् घनान्

tato dhṛte mahāśaile paritrāte ca gokule mithyāpratijño balabhid vārayām āsa tān ghanān

[5.11.23] that pari- (“around”) + trāte and them

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
dhṛte (धृते): The core matches the root dhṛ, “to hold.”
mahāśaile (महाशैले): mahāśaile is used as a grammatical form in this verse.
paritrāte (परित्राते): pari- (“around”) + trāte; pari- (“around”) + trāte.
ca (च): and; Enclitic particle: “and, also.”
gokule (गोकुले): gokule is used as a grammatical form in this verse.
mithyāpratijño (मिथ्याप्रतिज्ञो): The core matches the root tij, “to be sharp.”
balabhid (बलभिद्): The core matches the root labh, “to obtain.”
vārayām (वारयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
tān (तान्): them; Accusative plural of tad: “them.”
ghanān (घनान्): The core matches the root han, “to strike.”

व्यभ्रे नभसि देवेन्द्रे वितथात्मवचस्य् अथ निष्क्रम्य गोकुलं हृष्टं स्वस्थानं पुनर् आगमत्

vyabhre nabhasi devendre vitathātmavacasy atha niṣkramya gokulaṃ hṛṣṭaṃ svasthānaṃ punar āgamat

[5.11.24] then again

Word make-up

vyabhre (व्यभ्रे): vyabhre is used as a grammatical form in this verse.
nabhasi (नभसि): The core matches the root as, “to be.”
devendre (देवेन्द्रे): devendre is used as a grammatical form in this verse.
vitathātmavacasy (वितथात्मवचस्य्): The core matches the root vac, “to speak.” vi- (“apart, asunder”) + tathātmavacasy.
atha (अथ): then; Particle: “then, now” — starts a new move.
niṣkramya (निष्क्रम्य): The core matches the root kram, “to step.” niṣ- (“out, without”) + kramya.
gokulaṃ (गोकुलं): gokulaṃ is used as a grammatical form in this verse.
hṛṣṭaṃ (हृष्टं): The core matches the root hṛ, “to take.”
svasthānaṃ (स्वस्थानं): The core matches the root sthā, “to stand.”
punar (पुनर्): again; Adverb: “again, back.”
āgamat (आगमत्): The core matches the root gam, “to go.” ā- (“unto, fully”) + gamat.

मुमोच कृष्णो ऽपि तदा गोवर्धनमहाचलम् स्वस्थाने विस्मितमुखैर् दृष्टस् तैस् तु व्रजौकसैः

mumoca kṛṣṇo 'pi tadā govardhanamahācalam svasthāne vismitamukhair dṛṣṭas tais tu vrajaukasaiḥ

[5.11.25] Vocative: O Kṛṣṇa then vi- (“apart, asunder”) + smitamukhair seen but

Word make-up

mumoca (मुमोच): mumoca is used as a grammatical form in this verse.
kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
tadā (तदा): then; ta- + dā: “at that time, then.”
govardhanamahācalam (गोवर्धनमहाचलम्): The core matches the root nam, “to bow.”
svasthāne (स्वस्थाने): The core matches the root sthā, “to stand.”
vismitamukhair (विस्मितमुखैर्): vi- (“apart, asunder”) + smitamukhair; vi- (“apart, asunder”) + smitamukhair.
dṛṣṭas (दृष्टस्): seen; Past participle of dṛś, “to see.” Seen.
tais (तैस्): tais is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
vrajaukasaiḥ (व्रजौकसैः): The core matches the root as, “to be.”

Viṣṇu Purāṇa

Pañcama Aṃśa, Ekādaśa Adhyāya

Devanagari scan