Pañcama Aṃśa, Daśama Adhyāya

इति श्रीविष्णुपुराणे पञ्चमे ऽंशे नवमो ऽध्यायः तयोर् विहरतोर् एवं रामकेशवयोर् व्रजे प्रावृड् व्यतीता विकसत्सरोजा चाभवच् छरत्

[[iti śrīviṣṇupurāṇe pañcame 'ṃśe navamo 'dhyāyaḥ ]] tayor viharator evaṃ rāmakeśavayor vraje prāvṛḍ _vyatītā vikasatsarojā cābhavac charat

[5.10.1] vi- (“apart, asunder”) + harator just

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
pañcame (पञ्चमे): pañcame is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
navamo (नवमो): navamo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
tayor (तयोर्): tayor is used as a grammatical form in this verse.
viharator (विहरतोर्): vi- (“apart, asunder”) + harator; vi- (“apart, asunder”) + harator.
evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
rāmakeśavayor (रामकेशवयोर्): rāmakeśavayor is used as a grammatical form in this verse.
vraje (व्रजे): vraje is used as a grammatical form in this verse.
prāvṛḍ (प्रावृड्): The core matches the root vṛ, “to cover / to choose.”
_vyatītā (व्यतीता): _vyatītā is used as a grammatical form in this verse.
vikasatsarojā (विकसत्सरोजा): The core matches the root as, “to be.” vi- (“apart, asunder”) + kasatsarojā.
cābhavac (चाभवच्): The core matches the root vac, “to speak.”
charat (छरत्): charat is used as a grammatical form in this verse.

अवापुस् तापम् अत्यर्थं शफर्यः पल्वलोदके पुत्रक्षेत्रादिसक्तेन ममत्वेन यथा गृही

avāpus tāpam atyarthaṃ śapharyaḥ palvalodake putrakṣetrādisaktena mamatvena yathā gṛhī

[5.10.2] a- (“not”) + tyarthaṃ as

Word make-up

avāpus (अवापुस्): The core matches the root āp, “to reach.” a- (“not”) + vāpus.
tāpam (तापम्): The core matches the root āp, “to reach.”
atyarthaṃ (अत्यर्थं): a- (“not”) + tyarthaṃ; a- (“not”) + tyarthaṃ.
śapharyaḥ (शफर्यः): śapharyaḥ is used as a grammatical form in this verse.
palvalodake (पल्वलोदके): palvalodake is used as a grammatical form in this verse.
putrakṣetrādisaktena (पुत्रक्षेत्रादिसक्तेन): putrakṣetrādisaktena is used as a grammatical form in this verse.
mamatvena (ममत्वेन): mamatvena is used as a grammatical form in this verse.
yathā (यथा): as; ya- + thā: “in which way, as.”
gṛhī (गृही): gṛhī is used as a grammatical form in this verse.

मयूरा मौनिनस् तस्थुः परित्यक्तमदा वने असारतां परिज्ञाय संसारस्येव योगिनः

mayūrā mauninas tasthuḥ parityaktamadā vane asāratāṃ parijñāya saṃsārasyeva yoginaḥ

[5.10.3] one who is yoked

Word make-up

mayūrā (मयूरा): mayūrā is used as a grammatical form in this verse.
mauninas (मौनिनस्): The core matches the root as, “to be.”
tasthuḥ (तस्थुः): The core matches the root hu, “to pour the offering.”
parityaktamadā (परित्यक्तमदा): The core matches the root dā, “to give.” pari- (“around”) + tyaktamadā.
vane (वने): The core matches the root an, “to breathe.”
asāratāṃ (असारतां): The core matches the root as, “to be.” a- (“not”) + sāratāṃ.
parijñāya (परिज्ञाय): The core matches the root jñā, “to know.” pari- (“around”) + jñāya.
saṃsārasyeva (संसारस्येव): The core matches the root as, “to be.” saṃ- (“together”) + sārasyeva.
yoginaḥ (योगिनः): one who is yoked; From yoga (yuj, “to yoke”) + -in “possessing.” One who is yoked; one who has the yoking.

उत्सृज्य जलसर्वस्वं विमलाः सितमूर्तयः तत्यजुश् चाम्बरं मेघा गृहं विज्ञानिनो यथा

utsṛjya jalasarvasvaṃ vimalāḥ sitamūrtayaḥ tatyajuś cāmbaraṃ meghā gṛhaṃ vijñānino yathā

[5.10.4] vi- (“apart, asunder”) + malāḥ as

Word make-up

utsṛjya (उत्सृज्य): The core matches the root sṛj, “to emit.” ut- (“up, out”) + sṛjya.
jalasarvasvaṃ (जलसर्वस्वं): The core matches the root vas, “to dwell.”
vimalāḥ (विमलाः): vi- (“apart, asunder”) + malāḥ; vi- (“apart, asunder”) + malāḥ.
sitamūrtayaḥ (सितमूर्तयः): sitamūrtayaḥ is used as a grammatical form in this verse.
tatyajuś (तत्यजुश्): The core matches the root tyaj, “to leave.”
cāmbaraṃ (चाम्बरं): cāmbaraṃ is used as a grammatical form in this verse.
meghā (मेघा): meghā is used as a grammatical form in this verse.
gṛhaṃ (गृहं): gṛhaṃ is used as a grammatical form in this verse.
vijñānino (विज्ञानिनो): The core matches the root jñā, “to know.” vi- (“apart, asunder”) + jñānino.
yathā (यथा): as; ya- + thā: “in which way, as.”

शरत्सूर्यांशुतप्तानि ययुः शोषं सरांसि च बह्वालम्बिममत्वेन हृदयानीव देहिनाम्

śaratsūryāṃśutaptāni yayuḥ śoṣaṃ sarāṃsi ca bahvālambimamatvena hṛdayānīva dehinām

[5.10.5] and the embodied

Word make-up

śaratsūryāṃśutaptāni (शरत्सूर्यांशुतप्तानि): The core matches the root tap, “to heat.”
yayuḥ (ययुः): yayuḥ is used as a grammatical form in this verse.
śoṣaṃ (शोषं): śoṣaṃ is used as a grammatical form in this verse.
sarāṃsi (सरांसि): sarāṃsi is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
bahvālambimamatvena (बह्वालम्बिममत्वेन): bahvālambimamatvena is used as a grammatical form in this verse.
hṛdayānīva (हृदयानीव): The core matches the root yā, “to go.”
dehinām (देहिनाम्): the embodied; Inflected from dehin. deha from dih, “to plaster”: the body. dehin is the one who has a body, the embodied.

कुमुदैः शरदम्भांसि योग्यतालक्षणं ययुः अवबोधैर् मनांसीव संबन्धम् अमलात्मनाम्

kumudaiḥ śaradambhāṃsi yogyatālakṣaṇaṃ yayuḥ avabodhair manāṃsīva saṃbandham amalātmanām

[5.10.6] ava- (“down, off”) + bodhair

Word make-up

kumudaiḥ (कुमुदैः): The core matches the root mud, “to be glad.”
śaradambhāṃsi (शरदम्भांसि): The core matches the root dam, “to tame.”
yogyatālakṣaṇaṃ (योग्यतालक्षणं): yogyatālakṣaṇaṃ is used as a grammatical form in this verse.
yayuḥ (ययुः): yayuḥ is used as a grammatical form in this verse.
avabodhair (अवबोधैर्): ava- (“down, off”) + bodhair; ava- (“down, off”) + bodhair.
manāṃsīva (मनांसीव): The core matches the root man, “to think.”
saṃbandham (संबन्धम्): The core matches the root bandh, “to bind.” saṃ- (“together”) + bandham.
amalātmanām (अमलात्मनाम्): The core matches the root man, “to think.” a- (“not”) + malātmanām.

तारकाविमले व्योम्नि रराजाखण्डमण्डलः चन्द्रश् चरमदेहात्मा योगी साधुकुले यथा

tārakāvimale vyomni rarājākhaṇḍamaṇḍalaḥ candraś caramadehātmā yogī sādhukule yathā

[5.10.7] one who is yoked as

Word make-up

tārakāvimale (तारकाविमले): tārakāvimale is used as a grammatical form in this verse.
vyomni (व्योम्नि): vyomni is used as a grammatical form in this verse.
rarājākhaṇḍamaṇḍalaḥ (रराजाखण्डमण्डलः): The core matches the root rāj, “to shine, to rule.”
candraś (चन्द्रश्): The core matches the root an, “to breathe.”
caramadehātmā (चरमदेहात्मा): The core matches the root ram, “to rest, to delight.”
yogī (योगी): one who is yoked; From yoga (yuj, “to yoke”) + -in “possessing.” One who is yoked; one who has the yoking.
sādhukule (साधुकुले): The core matches the root hu, “to pour the offering.”
yathā (यथा): as; ya- + thā: “in which way, as.”

शनकैः शनकैस् तीरं तत्यजुश् च जलाशयाः ममत्वं क्षेत्रपुत्रादिरूढम् उच्चैर् यथा बुधाः

śanakaiḥ śanakais tīraṃ tatyajuś ca jalāśayāḥ mamatvaṃ kṣetraputrādirūḍham uccair yathā budhāḥ

[5.10.8] and as

Word make-up

śanakaiḥ (शनकैः): The core matches the root an, “to breathe.”
śanakais (शनकैस्): The core matches the root an, “to breathe.”
tīraṃ (तीरं): tīraṃ is used as a grammatical form in this verse.
tatyajuś (तत्यजुश्): The core matches the root tyaj, “to leave.”
ca (च): and; Enclitic particle: “and, also.”
jalāśayāḥ (जलाशयाः): The core matches the root yā, “to go.”
mamatvaṃ (ममत्वं): mamatvaṃ is used as a grammatical form in this verse.
kṣetraputrādirūḍham (क्षेत्रपुत्रादिरूढम्): kṣetraputrādirūḍham is used as a grammatical form in this verse.
uccair (उच्चैर्): uccair is used as a grammatical form in this verse.
yathā (यथा): as; ya- + thā: “in which way, as.”
budhāḥ (बुधाः): The core matches the root budh, “to wake, to be aware.”

पूर्वत्यक्तैः सरोऽम्भोभिर् हंसा योगं पुनर् ययुः क्लेशैः कुयोगिनो ऽशेषैर् अन्तरायहता इव

pūrvatyaktaiḥ saro'mbhobhir haṃsā yogaṃ punar yayuḥ kleśaiḥ kuyogino 'śeṣair antarāyahatā iva

[5.10.9] yoking again like

Word make-up

pūrvatyaktaiḥ (पूर्वत्यक्तैः): The core matches the root pū, “to purify.”
saro'mbhobhir (सरोऽम्भोभिर्): saro'mbhobhir is used as a grammatical form in this verse.
haṃsā (हंसा): haṃsā is used as a grammatical form in this verse.
yogaṃ (योगं): yoking; From yuj, “to yoke, to join, to harness.” Yoga is a yoking: a joining of the mind, or a harnessing to a method. Not a vague “practice.”
punar (पुनर्): again; Adverb: “again, back.”
yayuḥ (ययुः): yayuḥ is used as a grammatical form in this verse.
kleśaiḥ (क्लेशैः): kleśaiḥ is used as a grammatical form in this verse.
kuyogino (कुयोगिनो): kuyogino is used as a grammatical form in this verse.
'śeṣair (ऽशेषैर्): 'śeṣair is used as a grammatical form in this verse.
antarāyahatā (अन्तरायहता): The core matches the root an, “to breathe.” a- (“not”) + ntarāyahatā.
iva (इव): like; Particle of comparison: “like, as if.”

निभृतो ऽभवद् अत्यर्थं समुद्रः स्तिमितोदकः क्रमावाप्तमहायोगो निश्चलात्मा यथा यतिः

nibhṛto 'bhavad atyarthaṃ samudraḥ stimitodakaḥ kramāvāptamahāyogo niścalātmā yathā yatiḥ

[5.10.10] bearing a- (“not”) + tyarthaṃ as which

Word make-up

nibhṛto (निभृतो): bearing; ni- (“down, in”) joined to bhṛto. From bhṛ, “to bear, to hold.” Bearing; those who bear. Together the form means ni + that sense.
'bhavad (ऽभवद्): The core matches the root vad, “to say.”
atyarthaṃ (अत्यर्थं): a- (“not”) + tyarthaṃ; a- (“not”) + tyarthaṃ.
samudraḥ (समुद्रः): The core matches the root mud, “to be glad.” sam- (“together”) + udraḥ.
stimitodakaḥ (स्तिमितोदकः): stimitodakaḥ is used as a grammatical form in this verse.
kramāvāptamahāyogo (क्रमावाप्तमहायोगो): The core matches the root kram, “to step.”
niścalātmā (निश्चलात्मा): The core matches the root cal, “to stir.” ni- (“down, in”) + ścalātmā.
yathā (यथा): as; ya- + thā: “in which way, as.”
yatiḥ (यतिः): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.

सर्वत्रातिप्रसन्नानि सलिलानि तदाभवन् ज्ञाते सर्वगते विष्णौ मनांसीव सुमेधसाम्

sarvatrātiprasannāni salilāni tadābhavan jñāte sarvagate viṣṇau manāṃsīva sumedhasām

[5.10.11]

Word make-up

sarvatrātiprasannāni (सर्वत्रातिप्रसन्नानि): The core matches the root as, “to be.”
salilāni (सलिलानि): salilāni is used as a grammatical form in this verse.
tadābhavan (तदाभवन्): The core matches the root dā, “to give.”
jñāte (ज्ञाते): The core matches the root jñā, “to know.”
sarvagate (सर्वगते): sarvagate is used as a grammatical form in this verse.
viṣṇau (विष्णौ): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇau.
manāṃsīva (मनांसीव): The core matches the root man, “to think.”
sumedhasām (सुमेधसाम्): The core matches the root as, “to be.” su- (“well, good”) + medhasām.

बभूव विमलं व्योम शरदाध्वस्ततोयदम् योगाग्निदग्धक्लेशौघं योगिनाम् इव मानसम्

babhūva vimalaṃ vyoma śaradādhvastatoyadam yogāgnidagdhakleśaughaṃ yoginām iva mānasam

[5.10.12] vi- (“apart, asunder”) + malaṃ of the yoked like

Word make-up

babhūva (बभूव): The core matches the root bhū, “to be, to come to be.”
vimalaṃ (विमलं): vi- (“apart, asunder”) + malaṃ; vi- (“apart, asunder”) + malaṃ.
vyoma (व्योम): vyoma is used as a grammatical form in this verse.
śaradādhvastatoyadam (शरदाध्वस्ततोयदम्): The core matches the root vas, “to dwell.”
yogāgnidagdhakleśaughaṃ (योगाग्निदग्धक्लेशौघं): yogāgnidagdhakleśaughaṃ is used as a grammatical form in this verse.
yoginām (योगिनाम्): of the yoked; Genitive plural of yogin (yuj, “to yoke”): of those who are yoked.
iva (इव): like; Particle of comparison: “like, as if.”
mānasam (मानसम्): The core matches the root mā, “to measure.”

सूर्यांशुजनितं तापं निन्ये तारापतिः शमम् अहंकारोद्भवं दुःखं विवेकः सुमहान् इव

sūryāṃśujanitaṃ tāpaṃ ninye tārāpatiḥ śamam ahaṃkārodbhavaṃ duḥkhaṃ vivekaḥ sumahān iva

[5.10.13] ni- (“down, in”) + nye quieting a- (“not”) + haṃkārodbhavaṃ unease sifting-apart great like

Word make-up

sūryāṃśujanitaṃ (सूर्यांशुजनितं): The core matches the root jan, “to be born.”
tāpaṃ (तापं): The core matches the root āp, “to reach.”
ninye (निन्ये): ni- (“down, in”) + nye; ni- (“down, in”) + nye.
tārāpatiḥ (तारापतिः): The core matches the root pat, “to fall.”
śamam (शमम्): quieting; From śam, “to be calm, to finish.” Quieting.
ahaṃkārodbhavaṃ (अहंकारोद्भवं): a- (“not”) + haṃkārodbhavaṃ; a- (“not”) + haṃkārodbhavaṃ.
duḥkhaṃ (दुःखं): unease; dus- (“ill, hard”) + kha (“space, hole, axle-hole”). Ill-fitting; unease, pain. The opposite of sukha.
vivekaḥ (विवेकः): sifting-apart; vi- + vic, “to separate, to sift.” Sifting-apart; discernment as separation.
sumahān (सुमहान्): great; su- (“well, good”) joined to mahān. mahat: great. From mah, “to be great.” Together the form means su + that sense.
iva (इव): like; Particle of comparison: “like, as if.”

नभसो ऽब्दान् भुवः पङ्कं कालुष्यं चाम्भसः शरत् इन्द्रियाणीन्द्रियार्थेभ्यः प्रत्याहार इवाहरत्

nabhaso 'bdān bhuvaḥ paṅkaṃ kāluṣyaṃ cāmbhasaḥ śarat indriyāṇīndriyārthebhyaḥ pratyāhāra ivāharat

[5.10.14]

Word make-up

nabhaso (नभसो): The core matches the root as, “to be.”
'bdān (ऽब्दान्): The core matches the root dā, “to give.”
bhuvaḥ (भुवः): The core matches the root hu, “to pour the offering.”
paṅkaṃ (पङ्कं): paṅkaṃ is used as a grammatical form in this verse.
kāluṣyaṃ (कालुष्यं): kāluṣyaṃ is used as a grammatical form in this verse.
cāmbhasaḥ (चाम्भसः): The core matches the root as, “to be.”
śarat (शरत्): śarat is used as a grammatical form in this verse.
indriyāṇīndriyārthebhyaḥ (इन्द्रियाणीन्द्रियार्थेभ्यः): The core matches the root yā, “to go.”
pratyāhāra (प्रत्याहार): The core matches the root yā, “to go.” pra- (“forth, forward”) + tyāhāra.
ivāharat (इवाहरत्): ivāharat is used as a grammatical form in this verse.

प्राणायाम इवाम्भोभिः सरसां कृतपूरकैः अभ्यस्यते ऽनुदिवसं रेचकाकुम्भकादिभिः

prāṇāyāma ivāmbhobhiḥ sarasāṃ kṛtapūrakaiḥ abhyasyate 'nudivasaṃ recakākumbhakādibhiḥ

[5.10.15]

Word make-up

prāṇāyāma (प्राणायाम): The core matches the root yā, “to go.”
ivāmbhobhiḥ (इवाम्भोभिः): ivāmbhobhiḥ is used as a grammatical form in this verse.
sarasāṃ (सरसां): The core matches the root as, “to be.”
kṛtapūrakaiḥ (कृतपूरकैः): The core matches the root tap, “to heat.”
abhyasyate (अभ्यस्यते): The core matches the root as, “to be.” a- (“not”) + bhyasyate.
'nudivasaṃ (ऽनुदिवसं): The core matches the root vas, “to dwell.”
recakākumbhakādibhiḥ (रेचकाकुम्भकादिभिः): recakākumbhakādibhiḥ is used as a grammatical form in this verse.

विमलाम्बरनक्षत्रे काले चाभ्यागते व्रजम् ददर्शेन्द्रमहारम्भाय उद्यतांस् तान् व्रजौकसः

vimalāmbaranakṣatre kāle cābhyāgate vrajam dadarśendramahārambhāy(a) (u)dyatāṃs tān vrajaukasaḥ

[5.10.16] time them

Word make-up

vimalāmbaranakṣatre (विमलाम्बरनक्षत्रे): The core matches the root an, “to breathe.” vi- (“apart, asunder”) + malāmbaranakṣatre.
kāle (काले): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
cābhyāgate (चाभ्यागते): The core matches the root yā, “to go.”
vrajam (व्रजम्): vrajam is used as a grammatical form in this verse.
dadarśendramahārambhāy(a) (ददर्शेन्द्रमहारम्भाय): The core matches the root ram, “to rest, to delight.”
(u)dyatāṃs (उद्यतांस्): (u)dyatāṃs is used as a grammatical form in this verse.
tān (तान्): them; Accusative plural of tad: “them.”
vrajaukasaḥ (व्रजौकसः): The core matches the root as, “to be.”

कृष्णस् तान् उत्सुकान् दृष्ट्वा गोपान् उत्सवलालसान् कौतूहलाद् इदं वाक्यं प्राह वृद्धान् महामतिः

kṛṣṇas tān utsukān dṛṣṭvā gopān utsavalālasān kautūhalād idaṃ vākyaṃ prāha vṛddhān mahāmatiḥ

[5.10.17] Vocative: O Kṛṣṇa them ut- (“up, out”) + sukān seeing this speech spoken forth

Word make-up

kṛṣṇas (कृष्णस्): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
tān (तान्): them; Accusative plural of tad: “them.”
utsukān (उत्सुकान्): ut- (“up, out”) + sukān; ut- (“up, out”) + sukān.
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
gopān (गोपान्): The core matches the root pā, “to protect / to drink.”
utsavalālasān (उत्सवलालसान्): The core matches the root as, “to be.” ut- (“up, out”) + savalālasān.
kautūhalād (कौतूहलाद्): kautūhalād is used as a grammatical form in this verse.
idaṃ (इदं): this; Neuter of idam: “this” (near).
vākyaṃ (वाक्यं): speech; From vac, “to speak.” Speech; a speaking.
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
vṛddhān (वृद्धान्): The core matches the root dhā, “to place.”
mahāmatiḥ (महामतिः): mahāmatiḥ is used as a grammatical form in this verse.

को ऽयं शक्रमहो नाम येन वो हर्ष आगतः प्राह तं नन्दगोपश् च पृच्छन्तम् अतिसादरम्

ko 'yaṃ śakramaho nāma yena vo harṣa āgataḥ prāha taṃ nandagopaś ca pṛcchantam atisādaram

[5.10.18] name by which going spoken forth him and

Word make-up

ko (को): ko is used as a grammatical form in this verse.
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
śakramaho (शक्रमहो): The core matches the root kram, “to step.”
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
yena (येन): by which; Instrumental of yad: “by which.”
vo (वो): vo is used as a grammatical form in this verse.
harṣa (हर्ष): harṣa is used as a grammatical form in this verse.
āgataḥ (आगतः): going; ā- (“unto, fully”) joined to gataḥ. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means ā + that sense.
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
nandagopaś (नन्दगोपश्): The core matches the root nand, “to rejoice.”
ca (च): and; Enclitic particle: “and, also.”
pṛcchantam (पृच्छन्तम्): The core matches the root han, “to strike.”
atisādaram (अतिसादरम्): The core matches the root ram, “to rest, to delight.” ati- (“beyond”) + sādaram.

मेघानां पयसां चेशो देवराजः शतक्रतुः तेन संचोदिता मेघा वर्षन्त्य् अम्बुमयं रसम्

meghānāṃ payasāṃ ceśo devarājaḥ śatakratuḥ tena saṃcoditā meghā varṣanty ambumayaṃ rasam

[5.10.19] by that saṃ- (“together”) + coditā a- (“not”) + mbumayaṃ

Word make-up

meghānāṃ (मेघानां): meghānāṃ is used as a grammatical form in this verse.
payasāṃ (पयसां): The core matches the root as, “to be.”
ceśo (चेशो): ceśo is used as a grammatical form in this verse.
devarājaḥ (देवराजः): The core matches the root rāj, “to shine, to rule.”
śatakratuḥ (शतक्रतुः): śatakratuḥ is used as a grammatical form in this verse.
tena (तेन): by that; Instrumental of tad: “by that.”
saṃcoditā (संचोदिता): saṃ- (“together”) + coditā; saṃ- (“together”) + coditā.
meghā (मेघा): meghā is used as a grammatical form in this verse.
varṣanty (वर्षन्त्य्): The core matches the root an, “to breathe.”
ambumayaṃ (अम्बुमयं): a- (“not”) + mbumayaṃ; a- (“not”) + mbumayaṃ.
rasam (रसम्): The core matches the root as, “to be.”

तद् वृष्टिजनितं सस्यं वयम् अन्ये च देहिनः वर्तयामोपभुञ्जानास् तर्पयामश् च देवताः

tad vṛṣṭijanitaṃ sasyaṃ vayam anye ca dehinaḥ vartayāmopabhuñjānās tarpayāmaś ca devatāḥ

[5.10.20] that others and the embodied and

Word make-up

tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
vṛṣṭijanitaṃ (वृष्टिजनितं): The core matches the root jan, “to be born.”
sasyaṃ (सस्यं): The core matches the root as, “to be.”
vayam (वयम्): vayam is used as a grammatical form in this verse.
anye (अन्ये): others; Nominative plural of anya: “others.” From anya “other, not this.”
ca (च): and; Enclitic particle: “and, also.”
dehinaḥ (देहिनः): the embodied; deha from dih, “to plaster”: the body. dehin is the one who has a body, the embodied.
vartayāmopabhuñjānās (वर्तयामोपभुञ्जानास्): The core matches the root ās, “to sit.”
tarpayāmaś (तर्पयामश्): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
devatāḥ (देवताः): devatāḥ is used as a grammatical form in this verse.

क्षीरवत्य इमा गावो वत्सवत्यश् च निर्वृताः तेन संवर्धितैः सस्यैस् तुष्टाः पुष्टा भवन्ति वै

kṣīravatya imā gāvo vatsavatyaś ca nirvṛtāḥ tena saṃvardhitaiḥ sasyais tuṣṭāḥ puṣṭā bhavanti vai

[5.10.21] these and by that saṃ- (“together”) + vardhitaiḥ indeed

Word make-up

kṣīravatya (क्षीरवत्य): kṣīravatya is used as a grammatical form in this verse.
imā (इमा): these; Inflected from ima. Dual/plural of idam: “these.”
gāvo (गावो): gāvo is used as a grammatical form in this verse.
vatsavatyaś (वत्सवत्यश्): vatsavatyaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
nirvṛtāḥ (निर्वृताः): The core matches the root vṛt, “to turn.” nir- (“out, without”) + vṛtāḥ.
tena (तेन): by that; Instrumental of tad: “by that.”
saṃvardhitaiḥ (संवर्धितैः): saṃ- (“together”) + vardhitaiḥ; saṃ- (“together”) + vardhitaiḥ.
sasyais (सस्यैस्): The core matches the root as, “to be.”
tuṣṭāḥ (तुष्टाः): tuṣṭāḥ is used as a grammatical form in this verse.
puṣṭā (पुष्टा): puṣṭā is used as a grammatical form in this verse.
bhavanti (भवन्ति): The core matches the root an, “to breathe.”
vai (वै): indeed; Particle of emphasis: “indeed.”

नासस्या नातृणा भूमिर् न बुभुक्षार्दितो जनः दृश्यते यत्र दृश्यन्ते वृष्टिमन्तो बलाहकाः

nāsasyā nātṛṇā bhūmir na bubhukṣārdito janaḥ dṛśyate yatra dṛśyante vṛṣṭimanto balāhakāḥ

[5.10.22] not is seen where

Word make-up

nāsasyā (नासस्या): The core matches the root ās, “to sit.”
nātṛṇā (नातृणा): nātṛṇā is used as a grammatical form in this verse.
bhūmir (भूमिर्): The core matches the root bhū, “to be, to come to be.”
na (न): not; Negation: “not.”
bubhukṣārdito (बुभुक्षार्दितो): The core matches the root hu, “to pour the offering.”
janaḥ (जनः): The core matches the root jan, “to be born.”
dṛśyate (दृश्यते): is seen; Passive of dṛś: it is seen.
yatra (यत्र): where; ya- + tra: “in which place, where.”
dṛśyante (दृश्यन्ते): The core matches the root dṛś, “to see.”
vṛṣṭimanto (वृष्टिमन्तो): The core matches the root man, “to think.”
balāhakāḥ (बलाहकाः): balāhakāḥ is used as a grammatical form in this verse.

भौमम् एतत् पयो दुग्धं गोभिः सूर्यस्य वारिदः पर्जन्यः सर्वलोकस्य भवाय भुवि वर्षति

bhaumam etat payo dugdhaṃ gobhiḥ sūryasya vāridaḥ parjanyaḥ sarvalokasya bhavāya bhuvi varṣati

[5.10.23] this the sun be

Word make-up

bhaumam (भौमम्): bhaumam is used as a grammatical form in this verse.
etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
payo (पयो): payo is used as a grammatical form in this verse.
dugdhaṃ (दुग्धं): dugdhaṃ is used as a grammatical form in this verse.
gobhiḥ (गोभिः): gobhiḥ is used as a grammatical form in this verse.
sūryasya (सूर्यस्य): the sun; Inflected from sūrya. From sūr / svar, “to shine.” The sun, the shining one.
vāridaḥ (वारिदः): vāridaḥ is used as a grammatical form in this verse.
parjanyaḥ (पर्जन्यः): The core matches the root jan, “to be born.”
sarvalokasya (सर्वलोकस्य): The core matches the root lok, “to see, to shine.”
bhavāya (भवाय): be; Inflected from bhava. Imperative of bhū: “be, become.” Also a noun: coming-to-be.
bhuvi (भुवि): The core matches the root hu, “to pour the offering.”
varṣati (वर्षति): varṣati is used as a grammatical form in this verse.

तस्मात् प्रावृषि राजानः सर्वे शक्रं मुदा युताः महैः सुरेशम् अर्चन्ति वयम् अन्ये च मानवाः

tasmāt prāvṛṣi rājānaḥ sarve śakraṃ mudā yutāḥ mahaiḥ sureśam arcanti vayam anye ca mānavāḥ

[5.10.24] therefore all others and

Word make-up

tasmāt (तस्मात्): therefore; Ablative of tad: “from that”; often “therefore.”
prāvṛṣi (प्रावृषि): The core matches the root vṛ, “to cover / to choose.”
rājānaḥ (राजानः): The core matches the root rāj, “to shine, to rule.”
sarve (सर्वे): all; Nominative plural of sarva: “all.”
śakraṃ (शक्रं): The core matches the root śak, “to be able.”
mudā (मुदा): The core matches the root mud, “to be glad.”
yutāḥ (युताः): yutāḥ is used as a grammatical form in this verse.
mahaiḥ (महैः): mahaiḥ is used as a grammatical form in this verse.
sureśam (सुरेशम्): The core matches the root śam, “to be calm.” su- (“well, good”) + reśam.
arcanti (अर्चन्ति): The core matches the root an, “to breathe.” a- (“not”) + rcanti.
vayam (वयम्): vayam is used as a grammatical form in this verse.
anye (अन्ये): others; Nominative plural of anya: “others.” From anya “other, not this.”
ca (च): and; Enclitic particle: “and, also.”
mānavāḥ (मानवाः): The core matches the root mā, “to measure.”

नन्दगोपस्य वचनं श्रुत्वेत्थं शक्रपूजने कोपाय त्रिदशेन्द्रस्य प्राह दामोदरस् तदा

nandagopasya vacanaṃ śrutvetthaṃ śakrapūjane kopāya tridaśendrasya prāha dāmodaras tadā

[5.10.25] speech spoken forth then

Word make-up

nandagopasya (नन्दगोपस्य): The core matches the root nand, “to rejoice.”
vacanaṃ (वचनं): speech; From vac, “to speak.” Speech; a speaking.
śrutvetthaṃ (श्रुत्वेत्थं): The core matches the root śru, “to hear.”
śakrapūjane (शक्रपूजने): The core matches the root śak, “to be able.”
kopāya (कोपाय): The core matches the root pā, “to protect / to drink.”
tridaśendrasya (त्रिदशेन्द्रस्य): The core matches the root as, “to be.”
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
dāmodaras (दामोदरस्): The core matches the root dā, “to give.”
tadā (तदा): then; ta- + dā: “at that time, then.”

न वयं कृषिकर्तारो वाणिज्याजीविनो न च गावो ऽस्मद्दैवतं तात वयं वनचरा यतः

na vayaṃ kṛṣikartāro vāṇijyājīvino na ca gāvo 'smaddaivataṃ tāta vayaṃ vanacarā yataḥ

[5.10.26] not not and which

Word make-up

na (न): not; Negation: “not.”
vayaṃ (वयं): vayaṃ is used as a grammatical form in this verse.
kṛṣikartāro (कृषिकर्तारो): The core matches the root kṛṣ, “to drag, to plough.”
vāṇijyājīvino (वाणिज्याजीविनो): The core matches the root jīv, “to live.”
na (न): not; Negation: “not.”
ca (च): and; Enclitic particle: “and, also.”
gāvo (गावो): gāvo is used as a grammatical form in this verse.
'smaddaivataṃ (ऽस्मद्दैवतं): 'smaddaivataṃ is used as a grammatical form in this verse.
tāta (तात): tāta is used as a grammatical form in this verse.
vayaṃ (वयं): vayaṃ is used as a grammatical form in this verse.
vanacarā (वनचरा): The core matches the root car, “to move.”
yataḥ (यतः): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.

आन्वीक्षिक्यात्मविज्ञानं धर्माधर्मं त्रयीस्थितम्

ānvīkṣikyātmavijñānaṃ dharmādharmaṃ trayīsthitam

[5.10.26.15:1]

Word make-up

ānvīkṣikyātmavijñānaṃ (आन्वीक्षिक्यात्मविज्ञानं): The core matches the root īkṣ, “to see, to look.” ā- (“unto, fully”) + nvīkṣikyātmavijñānaṃ.
dharmādharmaṃ (धर्माधर्मं): The core matches the root mā, “to measure.”
trayīsthitam (त्रयीस्थितम्): trayīsthitam is used as a grammatical form in this verse.

अर्थानर्थौनुवार्तायां दण्डनीत्यां जयाजयौ

arthānarthaunuvārtāyāṃ daṇḍanītyāṃ jayājayau

[5.10.26.15:2]

Word make-up

arthānarthaunuvārtāyāṃ (अर्थानर्थौनुवार्तायां): The core matches the root yā, “to go.” a- (“not”) + rthānarthaunuvārtāyāṃ.
daṇḍanītyāṃ (दण्डनीत्यां): The core matches the root yā, “to go.”
jayājayau (जयाजयौ): The core matches the root yā, “to go.”

आन्वीक्षिकी त्रयी वार्ता दण्डनीतिस् तथापरा विद्याचतुष्टयं चैतद् वार्ताम् अत्र शृणुष्व मे

ānvīkṣikī trayī vārtā daṇḍanītis tathāparā vidyācatuṣṭayaṃ caitad vārtām atra śṛṇuṣva me

[5.10.27] three here my

Word make-up

ānvīkṣikī (आन्वीक्षिकी): The core matches the root īkṣ, “to see, to look.” ā- (“unto, fully”) + nvīkṣikī.
trayī (त्रयी): three; Inflected from traya. tri: three.
vārtā (वार्ता): vārtā is used as a grammatical form in this verse.
daṇḍanītis (दण्डनीतिस्): The core matches the root nī, “to lead.”
tathāparā (तथापरा): The core matches the root āp, “to reach.”
vidyācatuṣṭayaṃ (विद्याचतुष्टयं): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dyācatuṣṭayaṃ.
caitad (चैतद्): caitad is used as a grammatical form in this verse.
vārtām (वार्ताम्): vārtām is used as a grammatical form in this verse.
atra (अत्र): here; a- + tra: “in this place.” Here.
śṛṇuṣva (शृणुष्व): śṛṇuṣva is used as a grammatical form in this verse.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”

कृषिर् वणिज्या तद्वच् च तृतीयं पशुपालनम् विद्या ह्य् एका महाभाग वार्ता वृत्तित्रयाश्रया

kṛṣir vaṇijyā tadvac ca tṛtīyaṃ paśupālanam vidyā hy ekā mahābhāga vārtā vṛttitrayāśrayā

[5.10.28] and knowing one

Word make-up

kṛṣir (कृषिर्): The core matches the root kṛṣ, “to drag, to plough.”
vaṇijyā (वणिज्या): The core matches the root yā, “to go.”
tadvac (तद्वच्): The core matches the root vac, “to speak.”
ca (च): and; Enclitic particle: “and, also.”
tṛtīyaṃ (तृतीयं): tṛtīyaṃ is used as a grammatical form in this verse.
paśupālanam (पशुपालनम्): The core matches the root nam, “to bow.”
vidyā (विद्या): knowing; From vid, “to know.” Knowing-as-a-discipline; knowledge that is found.
hy (ह्य्): hy is used as a grammatical form in this verse.
ekā (एका): one; Inflected from eka. eka: one. The one, a single.
mahābhāga (महाभाग): mahābhāga is used as a grammatical form in this verse.
vārtā (वार्ता): vārtā is used as a grammatical form in this verse.
vṛttitrayāśrayā (वृत्तित्रयाश्रया): The core matches the root vṛt, “to turn.”

कर्षकाणां कृषिर् वृत्तिः पण्यं विपणिजीविनाम् अस्माकं गौः परा वृत्तिर् वार्ताभेदैर् इयं त्रिभिः

karṣakāṇāṃ kṛṣir vṛttiḥ paṇyaṃ vipaṇijīvinām asmākaṃ gauḥ parā vṛttir vārtābhedair iyaṃ tribhiḥ

[5.10.29] beyond this three

Word make-up

karṣakāṇāṃ (कर्षकाणां): karṣakāṇāṃ is used as a grammatical form in this verse.
kṛṣir (कृषिर्): The core matches the root kṛṣ, “to drag, to plough.”
vṛttiḥ (वृत्तिः): The core matches the root vṛt, “to turn.”
paṇyaṃ (पण्यं): paṇyaṃ is used as a grammatical form in this verse.
vipaṇijīvinām (विपणिजीविनाम्): The core matches the root jīv, “to live.” vi- (“apart, asunder”) + paṇijīvinām.
asmākaṃ (अस्माकं): The core matches the root mā, “to measure.” a- (“not”) + smākaṃ.
gauḥ (गौः): gauḥ is used as a grammatical form in this verse.
parā (परा): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
vṛttir (वृत्तिर्): The core matches the root vṛt, “to turn.”
vārtābhedair (वार्ताभेदैर्): vārtābhedair is used as a grammatical form in this verse.
iyaṃ (इयं): this; Feminine of idam: “this.”
tribhiḥ (त्रिभिः): three; tri: three.

विद्यया यो यया युक्तस् तस्य सा दैवतं महत् सैव पूज्यार्चनीया च सैव तस्योपकारिका

vidyayā yo yayā yuktas tasya sā daivataṃ mahat saiva pūjyārcanīyā ca saiva tasyopakārikā

[5.10.30] yoked of that she great and

Word make-up

vidyayā (विद्यया): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dyayā.
yo (यो): yo is used as a grammatical form in this verse.
yayā (यया): The core matches the root yā, “to go.”
yuktas (युक्तस्): yoked; From yuj, “to yoke, to join.” Is yoked; yoked; having yoked.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
sā (सा): she; Nominative feminine of tad: “she, that.”
daivataṃ (दैवतं): daivataṃ is used as a grammatical form in this verse.
mahat (महत्): great; mahat: great. From mah, “to be great.”
saiva (सैव): saiva is used as a grammatical form in this verse.
pūjyārcanīyā (पूज्यार्चनीया): The core matches the root pūj, “to honour.”
ca (च): and; Enclitic particle: “and, also.”
saiva (सैव): saiva is used as a grammatical form in this verse.
tasyopakārikā (तस्योपकारिका): The core matches the root as, “to be.”

यो ऽन्यस्याः फलम् अश्नन् वै पूजयत्य् अपरां नरः इह च प्रेत्य चैवासौ तात नाप्नोति शोभनम्

yo 'nyasyāḥ phalam aśnan vai pūjayaty aparāṃ naraḥ iha ca pretya caivāsau tāta nāpnoti śobhanam

[5.10.31] fruit indeed not beyond a man here and

Word make-up

yo (यो): yo is used as a grammatical form in this verse.
'nyasyāḥ (ऽन्यस्याः): The core matches the root yā, “to go.”
phalam (फलम्): fruit; Fruit; the produce of a deed (from a root of bursting/ripening). Result as fruit, not a score.
aśnan (अश्नन्): The core matches the root an, “to breathe.” a- (“not”) + śnan.
vai (वै): indeed; Particle of emphasis: “indeed.”
pūjayaty (पूजयत्य्): The core matches the root pūj, “to honour.”
aparāṃ (अपरां): not beyond; a- (“not”) joined to parāṃ. para: beyond, further, other. As a neuter noun often “what is beyond.” Together the form means a + that sense.
naraḥ (नरः): a man; nara: a man, a human being (as mortal person).
iha (इह): here; Adverb: “here, in this world.”
ca (च): and; Enclitic particle: “and, also.”
pretya (प्रेत्य): pretya is used as a grammatical form in this verse.
caivāsau (चैवासौ): The core matches the root ās, “to sit.”
tāta (तात): tāta is used as a grammatical form in this verse.
nāpnoti (नाप्नोति): The core matches the root āp, “to reach.”
śobhanam (शोभनम्): The core matches the root nam, “to bow.”

कृष्यन्ताः प्रथिताः सीमाः सीमान्तं च पुनर् वनम् वनान्ता गिरयः सर्वे ते चास्माकं परा गतिः

kṛṣyantāḥ prathitāḥ sīmāḥ sīmāntaṃ ca punar vanam vanāntā girayaḥ sarve te cāsmākaṃ parā gatiḥ

[5.10.32] pra- (“forth, forward”) + thitāḥ and again all you beyond going

Word make-up

kṛṣyantāḥ (कृष्यन्ताः): The core matches the root kṛṣ, “to drag, to plough.”
prathitāḥ (प्रथिताः): pra- (“forth, forward”) + thitāḥ; pra- (“forth, forward”) + thitāḥ.
sīmāḥ (सीमाः): The core matches the root mā, “to measure.”
sīmāntaṃ (सीमान्तं): The core matches the root mā, “to measure.”
ca (च): and; Enclitic particle: “and, also.”
punar (पुनर्): again; Adverb: “again, back.”
vanam (वनम्): The core matches the root nam, “to bow.”
vanāntā (वनान्ता): The core matches the root an, “to breathe.”
girayaḥ (गिरयः): girayaḥ is used as a grammatical form in this verse.
sarve (सर्वे): all; Nominative plural of sarva: “all.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
cāsmākaṃ (चास्माकं): The core matches the root ās, “to sit.”
parā (परा): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
gatiḥ (गतिः): going; From gam: a going, a destination.

न द्वारबन्धावरणा न गृहक्षेत्रिणस् तथा सुखिनस् त्व् अखिले लोके यथा वै चक्रचारिणः

na dvārabandhāvaraṇā na gṛhakṣetriṇas tathā sukhinas tv akhile loke yathā vai cakracāriṇaḥ

[5.10.33] not not so a- (“not”) + khile world as indeed

Word make-up

na (न): not; Negation: “not.”
dvārabandhāvaraṇā (द्वारबन्धावरणा): The core matches the root bandh, “to bind.”
na (न): not; Negation: “not.”
gṛhakṣetriṇas (गृहक्षेत्रिणस्): The core matches the root as, “to be.”
tathā (तथा): so; ta- + thā: “in that way, so.”
sukhinas (सुखिनस्): The core matches the root as, “to be.” su- (“well, good”) + khinas.
tv (त्व्): tv is used as a grammatical form in this verse.
akhile (अखिले): a- (“not”) + khile; a- (“not”) + khile.
loke (लोके): world; From lok / ruc, “to see, to shine.” A seen-world; a realm that appears. Not just “people.”
yathā (यथा): as; ya- + thā: “in which way, as.”
vai (वै): indeed; Particle of emphasis: “indeed.”
cakracāriṇaḥ (चक्रचारिणः): cakracāriṇaḥ is used as a grammatical form in this verse.

श्रूयन्ते गिरयश् चामी वने ऽस्मिन् कामरूपिणः तत् तद् रूपं समास्थाय रमन्ते स्वेषु सानुषु

śrūyante girayaś cāmī vane 'smin kāmarūpiṇaḥ tat tad rūpaṃ samāsthāya ramante sveṣu sānuṣu

[5.10.34] that that form

Word make-up

śrūyante (श्रूयन्ते): The core matches the root an, “to breathe.”
girayaś (गिरयश्): girayaś is used as a grammatical form in this verse.
cāmī (चामी): cāmī is used as a grammatical form in this verse.
vane (वने): The core matches the root an, “to breathe.”
'smin (ऽस्मिन्): 'smin is used as a grammatical form in this verse.
kāmarūpiṇaḥ (कामरूपिणः): kāmarūpiṇaḥ is used as a grammatical form in this verse.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
rūpaṃ (रूपं): form; rūpa: form, outward shape (what is seen). Not “beauty” first.
samāsthāya (समास्थाय): The core matches the root sthā, “to stand.” sam- (“together”) + āsthāya.
ramante (रमन्ते): The core matches the root ram, “to rest, to delight.”
sveṣu (स्वेषु): sveṣu is used as a grammatical form in this verse.
sānuṣu (सानुषु): sānuṣu is used as a grammatical form in this verse.

यदा चैते ऽपराध्यन्ते तेषां ये काननौकसः तदा सिंहादिरूपैस् तान् घातयन्ति महीधराः

yadā caite 'parādhyante teṣāṃ ye kānanaukasaḥ tadā siṃhādirūpais tān ghātayanti mahīdharāḥ

[5.10.35] when of them who then them

Word make-up

yadā (यदा): when; ya- + dā: “at which time, when.”
caite (चैते): caite is used as a grammatical form in this verse.
'parādhyante (ऽपराध्यन्ते): The core matches the root an, “to breathe.”
teṣāṃ (तेषां): of them; Genitive plural of tad: “of them.”
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
kānanaukasaḥ (काननौकसः): The core matches the root as, “to be.”
tadā (तदा): then; ta- + dā: “at that time, then.”
siṃhādirūpais (सिंहादिरूपैस्): siṃhādirūpais is used as a grammatical form in this verse.
tān (तान्): them; Accusative plural of tad: “them.”
ghātayanti (घातयन्ति): The core matches the root an, “to breathe.”
mahīdharāḥ (महीधराः): mahīdharāḥ is used as a grammatical form in this verse.

गिरियज्ञस् त्व् अयं तस्माद् गोयज्ञश् च प्रवर्त्यताम् किम् अस्माकं महेन्द्रेण गावः शैलाश् च देवताः

giriyajñas tv ayaṃ tasmād goyajñaś ca pravartyatām kim asmākaṃ mahendreṇa gāvaḥ śailāś ca devatāḥ

[5.10.36] this and pra- (“forth, forward”) + vartyatām what and

Word make-up

giriyajñas (गिरियज्ञस्): The core matches the root yaj, “to offer.”
tv (त्व्): tv is used as a grammatical form in this verse.
ayaṃ (अयं): this; Masculine of idam: “this one.”
tasmād (तस्माद्): The core matches the root mā, “to measure.”
goyajñaś (गोयज्ञश्): The core matches the root yaj, “to offer.”
ca (च): and; Enclitic particle: “and, also.”
pravartyatām (प्रवर्त्यताम्): pra- (“forth, forward”) + vartyatām; pra- (“forth, forward”) + vartyatām.
kim (किम्): what; Neuter interrogative: “what? why?”
asmākaṃ (अस्माकं): The core matches the root mā, “to measure.” a- (“not”) + smākaṃ.
mahendreṇa (महेन्द्रेण): mahendreṇa is used as a grammatical form in this verse.
gāvaḥ (गावः): gāvaḥ is used as a grammatical form in this verse.
śailāś (शैलाश्): śailāś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
devatāḥ (देवताः): devatāḥ is used as a grammatical form in this verse.

मन्त्रयज्ञपरा विप्राः सीरयज्ञाश् च कर्षकाः गिरिगोयज्ञशीलाश् च वयम् अद्रिवनाश्रयाः

mantrayajñaparā viprāḥ sīrayajñāś ca karṣakāḥ girigoyajñaśīlāś ca vayam adrivanāśrayāḥ

[5.10.37] vi- (“apart, asunder”) + prāḥ and and

Word make-up

mantrayajñaparā (मन्त्रयज्ञपरा): The core matches the root yaj, “to offer.”
viprāḥ (विप्राः): vi- (“apart, asunder”) + prāḥ; vi- (“apart, asunder”) + prāḥ.
sīrayajñāś (सीरयज्ञाश्): The core matches the root yaj, “to offer.”
ca (च): and; Enclitic particle: “and, also.”
karṣakāḥ (कर्षकाः): karṣakāḥ is used as a grammatical form in this verse.
girigoyajñaśīlāś (गिरिगोयज्ञशीलाश्): The core matches the root yaj, “to offer.”
ca (च): and; Enclitic particle: “and, also.”
vayam (वयम्): vayam is used as a grammatical form in this verse.
adrivanāśrayāḥ (अद्रिवनाश्रयाः): The core matches the root yā, “to go.” a- (“not”) + drivanāśrayāḥ.

तस्माद् गोवर्धनः शैलो भवद्भिर् विविधार्हणैः अर्च्यतां पूज्यतां मेध्यं पशुं हत्वा विधानतः

tasmād govardhanaḥ śailo bhavadbhir vividhārhaṇaiḥ arcyatāṃ pūjyatāṃ medhyaṃ paśuṃ hatvā vidhānataḥ

[5.10.38] a- (“not”) + rcyatāṃ striking

Word make-up

tasmād (तस्माद्): The core matches the root mā, “to measure.”
govardhanaḥ (गोवर्धनः): The core matches the root han, “to strike.”
śailo (शैलो): śailo is used as a grammatical form in this verse.
bhavadbhir (भवद्भिर्): The core matches the root vad, “to say.”
vividhārhaṇaiḥ (विविधार्हणैः): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + vidhārhaṇaiḥ.
arcyatāṃ (अर्च्यतां): a- (“not”) + rcyatāṃ; a- (“not”) + rcyatāṃ.
pūjyatāṃ (पूज्यतां): The core matches the root pūj, “to honour.”
medhyaṃ (मेध्यं): medhyaṃ is used as a grammatical form in this verse.
paśuṃ (पशुं): paśuṃ is used as a grammatical form in this verse.
hatvā (हत्वा): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
vidhānataḥ (विधानतः): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dhānataḥ.

सर्वघोषस्य संदोहो गृह्यतां मा विचार्यताम् भोज्यन्तां तेन वै विप्रास् तथा ये चाभिवाञ्छकाः

sarvaghoṣasya saṃdoho gṛhyatāṃ mā vicāryatām bhojyantāṃ tena vai viprās tathā ye cābhivāñchakāḥ

[5.10.39] saṃ- (“together”) + doho me vi- (“apart, asunder”) + cāryatām by that indeed so who

Word make-up

sarvaghoṣasya (सर्वघोषस्य): The core matches the root as, “to be.”
saṃdoho (संदोहो): saṃ- (“together”) + doho; saṃ- (“together”) + doho.
gṛhyatāṃ (गृह्यतां): gṛhyatāṃ is used as a grammatical form in this verse.
mā (मा): me; Accusative of asmad: “me.”
vicāryatām (विचार्यताम्): vi- (“apart, asunder”) + cāryatām; vi- (“apart, asunder”) + cāryatām.
bhojyantāṃ (भोज्यन्तां): The core matches the root an, “to breathe.”
tena (तेन): by that; Instrumental of tad: “by that.”
vai (वै): indeed; Particle of emphasis: “indeed.”
viprās (विप्रास्): The core matches the root ās, “to sit.” vi- (“apart, asunder”) + prās.
tathā (तथा): so; ta- + thā: “in that way, so.”
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
cābhivāñchakāḥ (चाभिवाञ्छकाः): cābhivāñchakāḥ is used as a grammatical form in this verse.

समर्चिते कृते होमे भोजितेषु द्विजातिषु शरत्पुष्पकृतापीडाः परिगच्छन्तु गोगणाः

samarcite kṛte home bhojiteṣu dvijātiṣu śaratpuṣpakṛtāpīḍāḥ parigacchantu gogaṇāḥ

[5.10.40]

Word make-up

samarcite (समर्चिते): The core matches the root cit, “to perceive, to notice.” sam- (“together”) + arcite.
kṛte (कृते): The core matches the root kṛ, “to do, to make.”
home (होमे): home is used as a grammatical form in this verse.
bhojiteṣu (भोजितेषु): The core matches the root ji, “to conquer.”
dvijātiṣu (द्विजातिषु): The core matches the root iṣ, “to wish, to send.”
śaratpuṣpakṛtāpīḍāḥ (शरत्पुष्पकृतापीडाः): The core matches the root āp, “to reach.”
parigacchantu (परिगच्छन्तु): The core matches the root han, “to strike.” pari- (“around”) + gacchantu.
gogaṇāḥ (गोगणाः): gogaṇāḥ is used as a grammatical form in this verse.

एतन् मम मतं गोपाः संप्रीत्या क्रियते यदि ततः कृता भवेत् प्रीतिर् गवाम् अद्रेस् तथा मम

etan mama mataṃ gopāḥ saṃprītyā kriyate yadi tataḥ kṛtā bhavet prītir gavām adres tathā mama

[5.10.41] my thought is done if then a- (“not”) + dres so my

Word make-up

etan (एतन्): The core matches the root tan, “to stretch.”
mama (मम): my; Genitive of asmad: “of me, my.”
mataṃ (मतं): thought; Past participle of man, “to think.” Thought; a held view; “is thought.”
gopāḥ (गोपाः): The core matches the root pā, “to protect / to drink.”
saṃprītyā (संप्रीत्या): The core matches the root prī, “to please.” saṃ- (“together”) + prītyā.
kriyate (क्रियते): is done; Passive of kṛ: it is done.
yadi (यदि): if; ya- + di: “if.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
kṛtā (कृता): The core matches the root kṛ, “to do, to make.”
bhavet (भवेत्): bhavet is used as a grammatical form in this verse.
prītir (प्रीतिर्): The core matches the root prī, “to please.”
gavām (गवाम्): gavām is used as a grammatical form in this verse.
adres (अद्रेस्): a- (“not”) + dres; a- (“not”) + dres.
tathā (तथा): so; ta- + thā: “in that way, so.”
mama (मम): my; Genitive of asmad: “of me, my.”

इति तस्य वचः श्रुत्वा नन्दाद्यास् ते व्रजौकसः प्रीत्युत्फुल्लमुखा विप्र साधु साध्व् इत्य् अथाब्रुवन्

iti tasya vacaḥ śrutvā nandādyās te vrajaukasaḥ prītyutphullamukhā vipra sādhu sādhv ity athābruvan

[5.10.42] thus of that hearing you vi- (“apart, asunder”) + pra straight-good

Word make-up

iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
vacaḥ (वचः): The core matches the root vac, “to speak.”
śrutvā (श्रुत्वा): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.
nandādyās (नन्दाद्यास्): The core matches the root nand, “to rejoice.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
vrajaukasaḥ (व्रजौकसः): The core matches the root as, “to be.”
prītyutphullamukhā (प्रीत्युत्फुल्लमुखा): The core matches the root prī, “to please.”
vipra (विप्र): vi- (“apart, asunder”) + pra; vi- (“apart, asunder”) + pra.
sādhu (साधु): straight-good; From sādh, “to succeed, to go straight.” Straight, good, a good man.
sādhv (साध्व्): sādhv is used as a grammatical form in this verse.
ity (इत्य्): ity is used as a grammatical form in this verse.
athābruvan (अथाब्रुवन्): The core matches the root an, “to breathe.” a- (“not”) + thābruvan.

शोभनं ते मतं वत्स यद् एतद् भवतोदितम् तत् करिष्यामहे सर्वं गिरियज्ञः प्रवर्त्यताम्

śobhanaṃ te mataṃ vatsa yad etad bhavatoditam tat kariṣyāmahe sarvaṃ giriyajñaḥ pravartyatām

[5.10.43] you thought which this that all pra- (“forth, forward”) + vartyatām

Word make-up

śobhanaṃ (शोभनं): The core matches the root han, “to strike.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
mataṃ (मतं): thought; Past participle of man, “to think.” Thought; a held view; “is thought.”
vatsa (वत्स): vatsa is used as a grammatical form in this verse.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
bhavatoditam (भवतोदितम्): bhavatoditam is used as a grammatical form in this verse.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
kariṣyāmahe (करिष्यामहे): The core matches the root yā, “to go.”
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
giriyajñaḥ (गिरियज्ञः): The core matches the root yaj, “to offer.”
pravartyatām (प्रवर्त्यताम्): pra- (“forth, forward”) + vartyatām; pra- (“forth, forward”) + vartyatām.

तथा च कृतवन्तस् ते गिरियज्ञं व्रजौकसः दधिपायसमांसाद्यैर् ददुः शैलबलिं ततः

tathā ca kṛtavantas te giriyajñaṃ vrajaukasaḥ dadhipāyasamāṃsādyair daduḥ śailabaliṃ tataḥ

[5.10.44] so and you then

Word make-up

tathā (तथा): so; ta- + thā: “in that way, so.”
ca (च): and; Enclitic particle: “and, also.”
kṛtavantas (कृतवन्तस्): The core matches the root kṛ, “to do, to make.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
giriyajñaṃ (गिरियज्ञं): The core matches the root yaj, “to offer.”
vrajaukasaḥ (व्रजौकसः): The core matches the root as, “to be.”
dadhipāyasamāṃsādyair (दधिपायसमांसाद्यैर्): The core matches the root pā, “to protect / to drink.”
daduḥ (ददुः): daduḥ is used as a grammatical form in this verse.
śailabaliṃ (शैलबलिं): śailabaliṃ is used as a grammatical form in this verse.
tataḥ (ततः): then; From tad + tas: “from that, then.”

द्विजांश् च भोजयाम् आसुः शतशो ऽथ सहस्रशः

dvijāṃś ca bhojayām āsuḥ śataśo 'tha sahasraśaḥ

[5.10.45] and

Word make-up

dvijāṃś (द्विजांश्): dvijāṃś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
bhojayām (भोजयाम्): The core matches the root yā, “to go.”
āsuḥ (आसुः): The core matches the root ās, “to sit.” ā- (“unto, fully”) + suḥ.
śataśo (शतशो): śataśo is used as a grammatical form in this verse.
'tha (ऽथ): 'tha is used as a grammatical form in this verse.
sahasraśaḥ (सहस्रशः): The core matches the root as, “to be.”

अन्यान् अप्य् आगतान् इत्थं कृष्णेनोक्तं यथा पुरा

anyān apy āgatān itthaṃ kṛṣṇenoktaṃ yathā purā

[5.10.45.16] another going as formerly

Word make-up

anyān (अन्यान्): another; Inflected from anya. Nominative singular of anya: “another.”
apy (अप्य्): apy is used as a grammatical form in this verse.
āgatān (आगतान्): going; ā- (“unto, fully”) joined to gatān. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means ā + that sense.
itthaṃ (इत्थं): itthaṃ is used as a grammatical form in this verse.
kṛṣṇenoktaṃ (कृष्णेनोक्तं): The core matches the root kṛṣ, “to drag, to plough.”
yathā (यथा): as; ya- + thā: “in which way, as.”
purā (पुरा): formerly; Indeclinable: “formerly, of old.”

गावः शैलं ततश् चक्रुर् अर्चितास् ताः प्रदक्षिणम् ऋषभाश् चापि नर्दन्तः सतोया जलदा इव

gāvaḥ śailaṃ tataś cakrur arcitās tāḥ pradakṣiṇam ṛṣabhāś cāpi nardantaḥ satoyā jaladā iva

[5.10.46] bow like

Word make-up

gāvaḥ (गावः): gāvaḥ is used as a grammatical form in this verse.
śailaṃ (शैलं): śailaṃ is used as a grammatical form in this verse.
tataś (ततश्): tataś is used as a grammatical form in this verse.
cakrur (चक्रुर्): cakrur is used as a grammatical form in this verse.
arcitās (अर्चितास्): The core matches the root cit, “to perceive, to notice.” a- (“not”) + rcitās.
tāḥ (ताः): tāḥ is used as a grammatical form in this verse.
pradakṣiṇam (प्रदक्षिणम्): The core matches the root kṣi, “to dwell / to destroy.” pra- (“forth, forward”) + dakṣiṇam.
ṛṣabhāś (ऋषभाश्): ṛṣabhāś is used as a grammatical form in this verse.
cāpi (चापि): bow; Inflected from cāpa. dhanus: bow. cāpa also bow.
nardantaḥ (नर्दन्तः): The core matches the root an, “to breathe.”
satoyā (सतोया): The core matches the root yā, “to go.”
jaladā (जलदा): The core matches the root dā, “to give.”
iva (इव): like; Particle of comparison: “like, as if.”

गिरिमूर्धनि कृष्णो ऽपि शैलो ऽहम् इति मूर्तिमान् बुभुजे ऽन्नं बहु तदा गोपवर्याहृतं द्विज

girimūrdhani kṛṣṇo 'pi śailo 'ham iti mūrtimān bubhuje 'nnaṃ bahu tadā gopavaryāhṛtaṃ dvija

[5.10.47] Vocative: O Kṛṣṇa thus many then twice-born

Word make-up

girimūrdhani (गिरिमूर्धनि): The core matches the root han, “to strike.”
kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
śailo (शैलो): śailo is used as a grammatical form in this verse.
'ham (ऽहम्): 'ham is used as a grammatical form in this verse.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
mūrtimān (मूर्तिमान्): The core matches the root mā, “to measure.”
bubhuje (बुभुजे): The core matches the root hu, “to pour the offering.”
'nnaṃ (ऽन्नं): 'nnaṃ is used as a grammatical form in this verse.
bahu (बहु): many; bahu: much, many.
tadā (तदा): then; ta- + dā: “at that time, then.”
gopavaryāhṛtaṃ (गोपवर्याहृतं): The core matches the root yā, “to go.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

तेनैव कृष्णो रूपेण गोपैः सह गिरेः शिरः अधिरुह्यार्चयाम् आस द्वितीयाम् आत्मनस् तनुम्

tenaiva kṛṣṇo rūpeṇa gopaiḥ saha gireḥ śiraḥ adhiruhyārcayām āsa dvitīyām ātmanas tanum

[5.10.48] Vocative: O Kṛṣṇa form with speech head the self

Word make-up

tenaiva (तेनैव): tenaiva is used as a grammatical form in this verse.
kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
rūpeṇa (रूपेण): form; rūpa: form, outward shape (what is seen). Not “beauty” first.
gopaiḥ (गोपैः): gopaiḥ is used as a grammatical form in this verse.
saha (सह): with; Indeclinable: “with, together.”
gireḥ (गिरेः): speech; Inflected from gira. From vac, “to speak.” Speech; a speaking.
śiraḥ (शिरः): head; śiras: head. mūrdhan: head, peak.
adhiruhyārcayām (अधिरुह्यार्चयाम्): The core matches the root yā, “to go.” adhi- (“over, concerning, unto”) + ruhyārcayām.
āsa (आस): The core matches the root ās, “to sit.”
dvitīyām (द्वितीयाम्): The core matches the root yā, “to go.”
ātmanas (आत्मनस्): the self; ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
tanum (तनुम्): The core matches the root tan, “to stretch.”

अन्तर्धानं गते तस्मिन् गोपा लब्ध्वा ततो वरान् कृत्वा गिरिमहं गोष्ठं निजम् अभ्याययुः पुनः

antardhānaṃ gate tasmin gopā labdhvā tato varān kṛtvā girimahaṃ goṣṭhaṃ nijam abhyāyayuḥ punaḥ

[5.10.49] going in that obtaining that best doing born from again

Word make-up

antardhānaṃ (अन्तर्धानं): The core matches the root dhā, “to place.” a- (“not”) + ntardhānaṃ.
gate (गते): going; Inflected from gata. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
tasmin (तस्मिन्): in that; Locative of tad: “in that.”
gopā (गोपा): The core matches the root pā, “to protect / to drink.”
labdhvā (लब्ध्वा): obtaining; From labh, “to obtain.” Obtains; having obtained.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
varān (वरान्): best; Inflected from vara. From vṛ, “to choose.” The chosen; the best. Vocative: O best.
kṛtvā (कृत्वा): doing; From kṛ, “to do, to make.” To do; having done; doing.
girimahaṃ (गिरिमहं): girimahaṃ is used as a grammatical form in this verse.
goṣṭhaṃ (गोष्ठं): goṣṭhaṃ is used as a grammatical form in this verse.
nijam (निजम्): born from; ni- (“down, in”) joined to jam. From jan, “to be born.” Born from; produced. Together the form means ni + that sense.
abhyāyayuḥ (अभ्याययुः): The core matches the root yā, “to go.” a- (“not”) + bhyāyayuḥ.
punaḥ (पुनः): again; Adverb: “again, back.”

Viṣṇu Purāṇa

Pañcama Aṃśa, Daśama Adhyāya

Devanagari scan