Pañcama Aṃśa, Navama Adhyāya

इति श्रीविष्णुपुराणे पञ्चमे ऽंशे ऽष्टमो ऽध्यायः तस्मिन् रासभदैतेये सानुगे विनिपातिते सेव्यं गोगोपगोपीनां रम्यं तालवनं बभौ

[[iti śrīviṣṇupurāṇe pañcame 'ṃśe 'ṣṭamo 'dhyāyaḥ ]] tasmin rāsabhadaiteye sānuge vinipātite sevyaṃ gogopagopīnāṃ ramyaṃ tālavanaṃ babhau

[5.9.1] in that

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
pañcame (पञ्चमे): pañcame is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
'ṣṭamo (ऽष्टमो): 'ṣṭamo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
tasmin (तस्मिन्): in that; Locative of tad: “in that.”
rāsabhadaiteye (रासभदैतेये): The core matches the root ās, “to sit.”
sānuge (सानुगे): sānuge is used as a grammatical form in this verse.
vinipātite (विनिपातिते): The core matches the root pā, “to protect / to drink.” vi- (“apart, asunder”) + nipātite.
sevyaṃ (सेव्यं): The core matches the root sev, “to attend.”
gogopagopīnāṃ (गोगोपगोपीनां): gogopagopīnāṃ is used as a grammatical form in this verse.
ramyaṃ (रम्यं): The core matches the root ram, “to rest, to delight.”
tālavanaṃ (तालवनं): The core matches the root an, “to breathe.”
babhau (बभौ): babhau is used as a grammatical form in this verse.

ततस् तौ जातहर्षौ तु वसुदेवसुताव् उभौ हत्वा धेनुकदैतेयं भाण्डीरवटम् आगतौ

tatas tau jātaharṣau tu vasudevasutāv ubhau hatvā dhenukadaiteyaṃ bhāṇḍīravaṭam āgatau

[5.9.2] then but both striking going

Word make-up

tatas (ततस्): then; From tad + tas: “from that, then.”
tau (तौ): tau is used as a grammatical form in this verse.
jātaharṣau (जातहर्षौ): jātaharṣau is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
vasudevasutāv (वसुदेवसुताव्): The core matches the root vas, “to dwell.”
ubhau (उभौ): both; ubha: both.
hatvā (हत्वा): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
dhenukadaiteyaṃ (धेनुकदैतेयं): dhenukadaiteyaṃ is used as a grammatical form in this verse.
bhāṇḍīravaṭam (भाण्डीरवटम्): bhāṇḍīravaṭam is used as a grammatical form in this verse.
āgatau (आगतौ): going; ā- (“unto, fully”) joined to gatau. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means ā + that sense.

क्ष्वेलमानौ प्रगायन्तौ विचिन्वन्तौ च पादपान् चारयन्तौ च गा दूरे व्याहरन्तौ च नामभिः

kṣvelamānau pragāyantau vicinvantau ca pādapān cārayantau ca gā dūre vyāharantau ca nāmabhiḥ

[5.9.3] and and far and name

Word make-up

kṣvelamānau (क्ष्वेलमानौ): The core matches the root mā, “to measure.”
pragāyantau (प्रगायन्तौ): The core matches the root an, “to breathe.” pra- (“forth, forward”) + gāyantau.
vicinvantau (विचिन्वन्तौ): The core matches the root an, “to breathe.” vi- (“apart, asunder”) + cinvantau.
ca (च): and; Enclitic particle: “and, also.”
pādapān (पादपान्): The core matches the root pā, “to protect / to drink.”
cārayantau (चारयन्तौ): The core matches the root an, “to breathe.”
ca (च): and; Enclitic particle: “and, also.”
gā (गा): gā is used as a grammatical form in this verse.
dūre (दूरे): far; Locative of dūra: “in the far.”
vyāharantau (व्याहरन्तौ): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
nāmabhiḥ (नामभिः): name; Inflected from nāma. nāman: name, from a root of bending/marking. The name.

निर्योगपाशस्कन्धौ तौ वनमालाविभूषितौ शुशुभाते महात्मानौ बालशृङ्गाव् इवर्षभौ

niryogapāśaskandhau tau vanamālāvibhūṣitau śuśubhāte mahātmānau bālaśṛṅgāv ivarṣabhau

[5.9.4]

Word make-up

niryogapāśaskandhau (निर्योगपाशस्कन्धौ): The core matches the root pā, “to protect / to drink.” nir- (“out, without”) + yogapāśaskandhau.
tau (तौ): tau is used as a grammatical form in this verse.
vanamālāvibhūṣitau (वनमालाविभूषितौ): The core matches the root nam, “to bow.”
śuśubhāte (शुशुभाते): śuśubhāte is used as a grammatical form in this verse.
mahātmānau (महात्मानौ): The core matches the root mā, “to measure.”
bālaśṛṅgāv (बालशृङ्गाव्): bālaśṛṅgāv is used as a grammatical form in this verse.
ivarṣabhau (इवर्षभौ): ivarṣabhau is used as a grammatical form in this verse.

सुवर्णाञ्जनचूर्णाभ्यां तौ तदा रुषिताम्बरौ महेन्द्रायुधसंयुक्तौ श्वेतकृष्णाव् इवाम्बुदौ

suvarṇāñjanacūrṇābhyāṃ tau tadā ruṣitāmbarau mahendrāyudhasaṃyuktau śvetakṛṣṇāv ivāmbudau

[5.9.5] then

Word make-up

suvarṇāñjanacūrṇābhyāṃ (सुवर्णाञ्जनचूर्णाभ्यां): The core matches the root jan, “to be born.” su- (“well, good”) + varṇāñjanacūrṇābhyāṃ.
tau (तौ): tau is used as a grammatical form in this verse.
tadā (तदा): then; ta- + dā: “at that time, then.”
ruṣitāmbarau (रुषिताम्बरौ): ruṣitāmbarau is used as a grammatical form in this verse.
mahendrāyudhasaṃyuktau (महेन्द्रायुधसंयुक्तौ): The core matches the root yudh, “to fight.”
śvetakṛṣṇāv (श्वेतकृष्णाव्): The core matches the root kṛṣ, “to drag, to plough.”
ivāmbudau (इवाम्बुदौ): ivāmbudau is used as a grammatical form in this verse.

चेरतुर् लोकसिद्धाभिः क्रीडाभिर् इतरेतरम् समस्तलोकनाथानां नाथभूतौ भुवं गतौ

ceratur lokasiddhābhiḥ krīḍābhir itaretaram samastalokanāthānāṃ nāthabhūtau bhuvaṃ gatau

[5.9.6] going

Word make-up

ceratur (चेरतुर्): ceratur is used as a grammatical form in this verse.
lokasiddhābhiḥ (लोकसिद्धाभिः): The core matches the root lok, “to see, to shine.”
krīḍābhir (क्रीडाभिर्): krīḍābhir is used as a grammatical form in this verse.
itaretaram (इतरेतरम्): The core matches the root ram, “to rest, to delight.”
samastalokanāthānāṃ (समस्तलोकनाथानां): The core matches the root lok, “to see, to shine.” sam- (“together”) + astalokanāthānāṃ.
nāthabhūtau (नाथभूतौ): The core matches the root bhū, “to be, to come to be.”
bhuvaṃ (भुवं): The core matches the root hu, “to pour the offering.”
gatau (गतौ): going; Inflected from gata. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.

मनुष्यधर्माभिरतौ मानयन्तौ मनुष्यताम् तज्जातिगुणयुक्ताभिः क्रीडाभिश् चेरतुर् वनम्

manuṣyadharmābhiratau mānayantau manuṣyatām tajjātiguṇayuktābhiḥ krīḍābhiś ceratur vanam

[5.9.7]

Word make-up

manuṣyadharmābhiratau (मनुष्यधर्माभिरतौ): The core matches the root man, “to think.”
mānayantau (मानयन्तौ): The core matches the root mā, “to measure.”
manuṣyatām (मनुष्यताम्): The core matches the root man, “to think.”
tajjātiguṇayuktābhiḥ (तज्जातिगुणयुक्ताभिः): tajjātiguṇayuktābhiḥ is used as a grammatical form in this verse.
krīḍābhiś (क्रीडाभिश्): krīḍābhiś is used as a grammatical form in this verse.
ceratur (चेरतुर्): ceratur is used as a grammatical form in this verse.
vanam (वनम्): The core matches the root nam, “to bow.”

ततश् चान्दोलिकाभिश् च नियुद्धैश् च महाबलौ व्यायामं चक्रतुस् तत्र क्षेपणीयैस् तथाश्मभिः

tataś cāndolikābhiś ca niyuddhaiś ca mahābalau vyāyāmaṃ cakratus tatra kṣepaṇīyais tathāśmabhiḥ

[5.9.8] and ni- (“down, in”) + yuddhaiś and there

Word make-up

tataś (ततश्): tataś is used as a grammatical form in this verse.
cāndolikābhiś (चान्दोलिकाभिश्): cāndolikābhiś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
niyuddhaiś (नियुद्धैश्): ni- (“down, in”) + yuddhaiś; ni- (“down, in”) + yuddhaiś.
ca (च): and; Enclitic particle: “and, also.”
mahābalau (महाबलौ): mahābalau is used as a grammatical form in this verse.
vyāyāmaṃ (व्यायामं): The core matches the root yā, “to go.”
cakratus (चक्रतुस्): cakratus is used as a grammatical form in this verse.
tatra (तत्र): there; ta- + tra: “in that place, there.”
kṣepaṇīyais (क्षेपणीयैस्): kṣepaṇīyais is used as a grammatical form in this verse.
tathāśmabhiḥ (तथाश्मभिः): tathāśmabhiḥ is used as a grammatical form in this verse.

तल्लिप्सुर् असुरस् तत्र ह्य् उभयो रममाणयोः आजगाम प्रलम्बाख्यो गोपवेषतिरोहितः

tallipsur asuras tatra hy ubhayo ramamāṇayoḥ ājagāma pralambākhyo gopaveṣatirohitaḥ

[5.9.9] anti-god there of both ā- (“unto, fully”) + jagāma pra- (“forth, forward”) + lambākhyo

Word make-up

tallipsur (तल्लिप्सुर्): The core matches the root lip, “to smear.”
asuras (असुरस्): anti-god; Often a- + sura, but older asu-ra “possessing life-breath.” In the Gītā: the anti-god, the not-shining rival of the deva.
tatra (तत्र): there; ta- + tra: “in that place, there.”
hy (ह्य्): hy is used as a grammatical form in this verse.
ubhayo (उभयो): of both; Genitive/locative dual of ubha: of both.
ramamāṇayoḥ (रममाणयोः): The core matches the root ram, “to rest, to delight.”
ājagāma (आजगाम): ā- (“unto, fully”) + jagāma; ā- (“unto, fully”) + jagāma.
pralambākhyo (प्रलम्बाख्यो): pra- (“forth, forward”) + lambākhyo; pra- (“forth, forward”) + lambākhyo.
gopaveṣatirohitaḥ (गोपवेषतिरोहितः): gopaveṣatirohitaḥ is used as a grammatical form in this verse.

सो ऽवगाहत निःशङ्कस् तेषां मध्यम् अमानुषः मानुषं वपुर् आस्थाय प्रलम्बो दानवोत्तमः

so 'vagāhata niḥśaṅkas teṣāṃ madhyam amānuṣaḥ mānuṣaṃ vapur āsthāya pralambo dānavottamaḥ

[5.9.10] of them middle standing pra- (“forth, forward”) + lambo

Word make-up

so (सो): so is used as a grammatical form in this verse.
'vagāhata (ऽवगाहत): 'vagāhata is used as a grammatical form in this verse.
niḥśaṅkas (निःशङ्कस्): The core matches the root as, “to be.” ni- (“down, in”) + ḥśaṅkas.
teṣāṃ (तेषां): of them; Genitive plural of tad: “of them.”
madhyam (मध्यम्): middle; madhya: middle.
amānuṣaḥ (अमानुषः): The core matches the root mā, “to measure.” a- (“not”) + mānuṣaḥ.
mānuṣaṃ (मानुषं): The core matches the root mā, “to measure.”
vapur (वपुर्): vapur is used as a grammatical form in this verse.
āsthāya (आस्थाय): standing; ā- (“unto, fully”) joined to sthāya. From sthā, “to stand.” Standing; one who stands. Together the form means ā + that sense.
pralambo (प्रलम्बो): pra- (“forth, forward”) + lambo; pra- (“forth, forward”) + lambo.
dānavottamaḥ (दानवोत्तमः): The core matches the root dā, “to give.”

तयोश् छिद्रान्तरप्रेप्सुर् अविषह्यम् अमन्यत कृष्णं ततो रौहिणेयं हन्तुं चक्रे मनोरथम्

tayoś chidrāntaraprepsur aviṣahyam amanyata kṛṣṇaṃ tato rauhiṇeyaṃ hantuṃ cakre manoratham

[5.9.11] Vocative: O Kṛṣṇa that striking

Word make-up

tayoś (तयोश्): tayoś is used as a grammatical form in this verse.
chidrāntaraprepsur (छिद्रान्तरप्रेप्सुर्): The core matches the root chid, “to cut.”
aviṣahyam (अविषह्यम्): The core matches the root iṣ, “to wish, to send.” a- (“not”) + viṣahyam.
amanyata (अमन्यत): The core matches the root man, “to think.” a- (“not”) + manyata.
kṛṣṇaṃ (कृष्णं): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
rauhiṇeyaṃ (रौहिणेयं): rauhiṇeyaṃ is used as a grammatical form in this verse.
hantuṃ (हन्तुं): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
cakre (चक्रे): cakre is used as a grammatical form in this verse.
manoratham (मनोरथम्): The core matches the root man, “to think.”

हरिणाक्रीडनं नाम बालक्रीडनकं ततः प्रकुर्वन्तो हि ते सर्वे द्वौ द्वौ युगपद् उत्पतन्

hariṇākrīḍanaṃ nāma bālakrīḍanakaṃ tataḥ prakurvanto hi te sarve dvau dvau yugapad utpatan

[5.9.12] name then for you all two two

Word make-up

hariṇākrīḍanaṃ (हरिणाक्रीडनं): The core matches the root an, “to breathe.”
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
bālakrīḍanakaṃ (बालक्रीडनकं): The core matches the root an, “to breathe.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
prakurvanto (प्रकुर्वन्तो): The core matches the root an, “to breathe.” pra- (“forth, forward”) + kurvanto.
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
sarve (सर्वे): all; Nominative plural of sarva: “all.”
dvau (द्वौ): two; dvi: two. Dual forms “these two.”
dvau (द्वौ): two; dvi: two. Dual forms “these two.”
yugapad (युगपद्): The core matches the root pad, “to go, to fall.”
utpatan (उत्पतन्): The core matches the root tan, “to stretch.” ut- (“up, out”) + patan.

श्रीदाम्ना सह गोविन्दः प्रलम्बेन तथा बलः गोपालैर् अपरैश् चान्ये गोपालाः सह पुप्लुवुः

śrīdāmnā saha govindaḥ pralambena tathā balaḥ gopālair aparaiś cānye gopālāḥ saha pupluvuḥ

[5.9.13] with govindaḥ pra- (“forth, forward”) + lambena so apa- (“away”) + raiś with

Word make-up

śrīdāmnā (श्रीदाम्ना): The core matches the root dā, “to give.”
saha (सह): with; Indeclinable: “with, together.”
govindaḥ (गोविन्दः): A name of Kṛṣṇa; go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
pralambena (प्रलम्बेन): pra- (“forth, forward”) + lambena; pra- (“forth, forward”) + lambena.
tathā (तथा): so; ta- + thā: “in that way, so.”
balaḥ (बलः): balaḥ is used as a grammatical form in this verse.
gopālair (गोपालैर्): The core matches the root pā, “to protect / to drink.”
aparaiś (अपरैश्): apa- (“away”) + raiś; apa- (“away”) + raiś.
cānye (चान्ये): cānye is used as a grammatical form in this verse.
gopālāḥ (गोपालाः): The core matches the root pā, “to protect / to drink.”
saha (सह): with; Indeclinable: “with, together.”
pupluvuḥ (पुप्लुवुः): pupluvuḥ is used as a grammatical form in this verse.

निदाघकाले संप्राप्ते ऽथ भाण्डीरकसंज्ञके

nidāghakāle saṃprāpte 'tha bhāṇḍīrakasaṃjñake

[5.9.13.13:1]

Word make-up

nidāghakāle (निदाघकाले): The core matches the root dā, “to give.” ni- (“down, in”) + dāghakāle.
saṃprāpte (संप्राप्ते): The core matches the root āp, “to reach.” saṃ- (“together”) + prāpte.
'tha (ऽथ): 'tha is used as a grammatical form in this verse.
bhāṇḍīrakasaṃjñake (भाण्डीरकसंज्ञके): The core matches the root as, “to be.”

पशूंश् चारयतो गोपैस् तद्वने रामकृष्णयोः

paśūṃś cārayato gopais tadvane rāmakṛṣṇayoḥ

[5.9.13.13:2]

Word make-up

paśūṃś (पशूंश्): paśūṃś is used as a grammatical form in this verse.
cārayato (चारयतो): cārayato is used as a grammatical form in this verse.
gopais (गोपैस्): gopais is used as a grammatical form in this verse.
tadvane (तद्वने): The core matches the root an, “to breathe.”
rāmakṛṣṇayoḥ (रामकृष्णयोः): The core matches the root kṛṣ, “to drag, to plough.”

गोपरूपी प्रलम्बो ऽगाद् असुरः तज्जिहीर्षया

goparūpī pralambo 'gād asuraḥ tajjihīrṣayā

[5.9.13.13:3] pra- (“forth, forward”) + lambo anti-god

Word make-up

goparūpī (गोपरूपी): goparūpī is used as a grammatical form in this verse.
pralambo (प्रलम्बो): pra- (“forth, forward”) + lambo; pra- (“forth, forward”) + lambo.
'gād (ऽगाद्): 'gād is used as a grammatical form in this verse.
asuraḥ (असुरः): anti-god; Often a- + sura, but older asu-ra “possessing life-breath.” In the Gītā: the anti-god, the not-shining rival of the deva.
tajjihīrṣayā (तज्जिहीर्षया): The core matches the root yā, “to go.”

तं विद्वान् अपि दाशार्हो भगवान् सर्वदर्शनः

taṃ vidvān api dāśārho bhagavān sarvadarśanaḥ

[5.9.13.13:4] him also the Lord

Word make-up

taṃ (तं): him; Accusative masculine of tad: “him, that.”
vidvān (विद्वान्): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dvān.
api (अपि): also; Particle: “also, even, though.”
dāśārho (दाशार्हो): The core matches the root dā, “to give.”
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
sarvadarśanaḥ (सर्वदर्शनः): The core matches the root vad, “to say.”

अन्वमोदत तत्सख्यं वधं तस्य विचिन्तयन्

anvamodata tatsakhyaṃ vadhaṃ tasya vicintayan

[5.9.13.13:5] of that

Word make-up

anvamodata (अन्वमोदत): The core matches the root an, “to breathe.” a- (“not”) + nvamodata.
tatsakhyaṃ (तत्सख्यं): tatsakhyaṃ is used as a grammatical form in this verse.
vadhaṃ (वधं): The core matches the root vad, “to say.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
vicintayan (विचिन्तयन्): The core matches the root cint, “to think.” vi- (“apart, asunder”) + cintayan.

तत्रोपहूय गोपालान् कृष्णः प्राह विहारवित्

tatropahūya gopālān kṛṣṇaḥ prāha vihāravit

[5.9.13.13:6] Vocative: O Kṛṣṇa spoken forth vi- (“apart, asunder”) + hāravit

Word make-up

tatropahūya (तत्रोपहूय): tatropahūya is used as a grammatical form in this verse.
gopālān (गोपालान्): The core matches the root pā, “to protect / to drink.”
kṛṣṇaḥ (कृष्णः): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
vihāravit (विहारवित्): vi- (“apart, asunder”) + hāravit; vi- (“apart, asunder”) + hāravit.

हे गोपा विहरिष्यामो द्वन्द्वीभूय यथायथम्

he gopā vihariṣyāmo dvandvībhūya yathāyatham

[5.9.13.13:7]

Word make-up

he (हे): he is used as a grammatical form in this verse.
gopā (गोपा): The core matches the root pā, “to protect / to drink.”
vihariṣyāmo (विहरिष्यामो): The core matches the root yā, “to go.” vi- (“apart, asunder”) + hariṣyāmo.
dvandvībhūya (द्वन्द्वीभूय): The core matches the root bhū, “to be, to come to be.”
yathāyatham (यथायथम्): yathāyatham is used as a grammatical form in this verse.

तत्र चक्रुः परिवृढो गोपा रामजनार्दनौ

tatra cakruḥ parivṛḍho gopā rāmajanārdanau

[5.9.13.13:8] there

Word make-up

tatra (तत्र): there; ta- + tra: “in that place, there.”
cakruḥ (चक्रुः): cakruḥ is used as a grammatical form in this verse.
parivṛḍho (परिवृढो): The core matches the root vṛ, “to cover / to choose.” pari- (“around”) + vṛḍho.
gopā (गोपा): The core matches the root pā, “to protect / to drink.”
rāmajanārdanau (रामजनार्दनौ): The core matches the root jan, “to be born.”

कृष्णसंघट्टिनः केचिद् आसन् रामस्य चापरे

kṛṣṇasaṃghaṭṭinaḥ kecid āsan rāmasya cāpare

[5.9.13.13:9]

Word make-up

kṛṣṇasaṃghaṭṭinaḥ (कृष्णसंघट्टिनः): The core matches the root kṛṣ, “to drag, to plough.”
kecid (केचिद्): kecid is used as a grammatical form in this verse.
āsan (आसन्): The core matches the root ās, “to sit.” ā- (“unto, fully”) + san.
rāmasya (रामस्य): The core matches the root as, “to be.”
cāpare (चापरे): The core matches the root āp, “to reach.”

आचेरुर् विविधाः क्रीडा वाह्यवाहकलक्षणाः

ācerur vividhāḥ krīḍā vāhyavāhakalakṣaṇāḥ

[5.9.13.13:10] ā- (“unto, fully”) + cerur

Word make-up

ācerur (आचेरुर्): ā- (“unto, fully”) + cerur; ā- (“unto, fully”) + cerur.
vividhāḥ (विविधाः): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + vidhāḥ.
krīḍā (क्रीडा): krīḍā is used as a grammatical form in this verse.
vāhyavāhakalakṣaṇāḥ (वाह्यवाहकलक्षणाः): vāhyavāhakalakṣaṇāḥ is used as a grammatical form in this verse.

तत्रारुह्यन्ति जेतारो वहन्ति च पराजिताः

tatrāruhyanti jetāro vahanti ca parājitāḥ

[5.9.13.13:11] and victory

Word make-up

tatrāruhyanti (तत्रारुह्यन्ति): The core matches the root an, “to breathe.”
jetāro (जेतारो): jetāro is used as a grammatical form in this verse.
vahanti (वहन्ति): The core matches the root vah, “to carry.”
ca (च): and; Enclitic particle: “and, also.”
parājitāḥ (पराजिताः): victory; parā- (“away, forth beyond”) joined to jitāḥ. ji (“to conquer”); substantive: victory. Together the form means parā + that sense.

वहन्तो वाहयन्तश् च चारयन्तश् च गोधनम्

vahanto vāhayantaś ca cārayantaś ca godhanam

[5.9.13.13:12] and and

Word make-up

vahanto (वहन्तो): The core matches the root vah, “to carry.”
vāhayantaś (वाहयन्तश्): The core matches the root an, “to breathe.”
ca (च): and; Enclitic particle: “and, also.”
cārayantaś (चारयन्तश्): The core matches the root an, “to breathe.”
ca (च): and; Enclitic particle: “and, also.”
godhanam (गोधनम्): The core matches the root nam, “to bow.”

भाण्डिरकं नाम वटं जग्मुः कृष्णपुरोगमाः

bhāṇḍirakaṃ nāma vaṭaṃ jagmuḥ kṛṣṇapurogamāḥ

[5.9.13.13:13] name

Word make-up

bhāṇḍirakaṃ (भाण्डिरकं): bhāṇḍirakaṃ is used as a grammatical form in this verse.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
vaṭaṃ (वटं): vaṭaṃ is used as a grammatical form in this verse.
jagmuḥ (जग्मुः): jagmuḥ is used as a grammatical form in this verse.
kṛṣṇapurogamāḥ (कृष्णपुरोगमाः): The core matches the root kṛṣ, “to drag, to plough.”

रामसंघट्टिनो ये हि श्रीदामवृषभादयः

rāmasaṃghaṭṭino ye hi śrīdāmavṛṣabhādayaḥ

[5.9.13.13:14] who for

Word make-up

rāmasaṃghaṭṭino (रामसंघट्टिनो): The core matches the root as, “to be.”
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
śrīdāmavṛṣabhādayaḥ (श्रीदामवृषभादयः): The core matches the root vṛ, “to cover / to choose.”

क्रीडायां जयिनस् तांस् तान् ऊहुः कृष्णादयस् तथा

krīḍāyāṃ jayinas tāṃs tān ūhuḥ kṛṣṇādayas tathā

[5.9.13.13:15] them so

Word make-up

krīḍāyāṃ (क्रीडायां): The core matches the root yā, “to go.”
jayinas (जयिनस्): The core matches the root as, “to be.”
tāṃs (तांस्): tāṃs is used as a grammatical form in this verse.
tān (तान्): them; Accusative plural of tad: “them.”
ūhuḥ (ऊहुः): The core matches the root hu, “to pour the offering.”
kṛṣṇādayas (कृष्णादयस्): The core matches the root kṛṣ, “to drag, to plough.”
tathā (तथा): so; ta- + thā: “in that way, so.”

उवाह कृष्णं भगवान् श्रीदामानं पराजिताः

uvāha kṛṣṇaṃ bhagavān śrīdāmānaṃ parājitāḥ

[5.9.13.13:16] Vocative: O Kṛṣṇa the Lord victory

Word make-up

uvāha (उवाह): uvāha is used as a grammatical form in this verse.
kṛṣṇaṃ (कृष्णं): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
śrīdāmānaṃ (श्रीदामानं): The core matches the root mā, “to measure.”
parājitāḥ (पराजिताः): victory; parā- (“away, forth beyond”) joined to jitāḥ. ji (“to conquer”); substantive: victory. Together the form means parā + that sense.

ऋषभं भद्रसेनस् तु प्रलम्बो रोहिणीसुतम्

ṛṣabhaṃ bhadrasenas tu pralambo rohiṇīsutam

[5.9.13.13:17] but pra- (“forth, forward”) + lambo

Word make-up

ṛṣabhaṃ (ऋषभं): ṛṣabhaṃ is used as a grammatical form in this verse.
bhadrasenas (भद्रसेनस्): The core matches the root as, “to be.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
pralambo (प्रलम्बो): pra- (“forth, forward”) + lambo; pra- (“forth, forward”) + lambo.
rohiṇīsutam (रोहिणीसुतम्): rohiṇīsutam is used as a grammatical form in this verse.

श्रीदामानं ततः कृष्णः प्रलम्बं रोहिणीसुतः जितवान् कृष्णपक्षीयैर् गोपैर् अन्ये पराजिताः

śrīdāmānaṃ tataḥ kṛṣṇaḥ pralambaṃ rohiṇīsutaḥ jitavān kṛṣṇapakṣīyair gopair anye parājitāḥ

[5.9.14] then Vocative: O Kṛṣṇa pra- (“forth, forward”) + lambaṃ others victory

Word make-up

śrīdāmānaṃ (श्रीदामानं): The core matches the root mā, “to measure.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
kṛṣṇaḥ (कृष्णः): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
pralambaṃ (प्रलम्बं): pra- (“forth, forward”) + lambaṃ; pra- (“forth, forward”) + lambaṃ.
rohiṇīsutaḥ (रोहिणीसुतः): rohiṇīsutaḥ is used as a grammatical form in this verse.
jitavān (जितवान्): The core matches the root ji, “to conquer.”
kṛṣṇapakṣīyair (कृष्णपक्षीयैर्): The core matches the root kṛṣ, “to drag, to plough.”
gopair (गोपैर्): gopair is used as a grammatical form in this verse.
anye (अन्ये): others; Nominative plural of anya: “others.” From anya “other, not this.”
parājitāḥ (पराजिताः): victory; parā- (“away, forth beyond”) joined to jitāḥ. ji (“to conquer”); substantive: victory. Together the form means parā + that sense.

ते वाहयन्तस् त्व् अन्योन्यं भाण्डीरस्कन्धम् एत्य वै पुनर् निववृतुः सर्वे ये ये तत्र पराजिताः

te vāhayantas tv anyonyaṃ bhāṇḍīraskandham etya vai punar nivavṛtuḥ sarve ye ye tatra parājitāḥ

[5.9.15] you indeed again all who who there victory

Word make-up

te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
vāhayantas (वाहयन्तस्): The core matches the root as, “to be.”
tv (त्व्): tv is used as a grammatical form in this verse.
anyonyaṃ (अन्योन्यं): The core matches the root an, “to breathe.” a- (“not”) + nyonyaṃ.
bhāṇḍīraskandham (भाण्डीरस्कन्धम्): The core matches the root as, “to be.”
etya (एत्य): etya is used as a grammatical form in this verse.
vai (वै): indeed; Particle of emphasis: “indeed.”
punar (पुनर्): again; Adverb: “again, back.”
nivavṛtuḥ (निववृतुः): The core matches the root vṛt, “to turn.” ni- (“down, in”) + vavṛtuḥ.
sarve (सर्वे): all; Nominative plural of sarva: “all.”
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
tatra (तत्र): there; ta- + tra: “in that place, there.”
parājitāḥ (पराजिताः): victory; parā- (“away, forth beyond”) joined to jitāḥ. ji (“to conquer”); substantive: victory. Together the form means parā + that sense.

संकर्षणं तु स्कन्धेन शीघ्रम् उत्क्षिप्य दानवः न तस्थौ प्रजगामैव सचन्द्र इव वारिदः

saṃkarṣaṇaṃ tu skandhena śīghram utkṣipya dānavaḥ na tasthau prajagāmaiva sacandra iva vāridaḥ

[5.9.16] saṃ- (“together”) + karṣaṇaṃ but not pra- (“forth, forward”) + jagāmaiva like

Word make-up

saṃkarṣaṇaṃ (संकर्षणं): saṃ- (“together”) + karṣaṇaṃ; saṃ- (“together”) + karṣaṇaṃ.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
skandhena (स्कन्धेन): The core matches the root an, “to breathe.”
śīghram (शीघ्रम्): The core matches the root ram, “to rest, to delight.”
utkṣipya (उत्क्षिप्य): The core matches the root kṣi, “to dwell / to destroy.” ut- (“up, out”) + kṣipya.
dānavaḥ (दानवः): The core matches the root dā, “to give.”
na (न): not; Negation: “not.”
tasthau (तस्थौ): The core matches the root as, “to be.”
prajagāmaiva (प्रजगामैव): pra- (“forth, forward”) + jagāmaiva; pra- (“forth, forward”) + jagāmaiva.
sacandra (सचन्द्र): The core matches the root an, “to breathe.”
iva (इव): like; Particle of comparison: “like, as if.”
vāridaḥ (वारिदः): vāridaḥ is used as a grammatical form in this verse.

असहन् रौहिणेयस्य स भारं दानवोत्तमः ववृधे सुमहाकायः प्रावृषीव बलाहकः

asahan rauhiṇeyasya sa bhāraṃ dānavottamaḥ vavṛdhe sumahākāyaḥ prāvṛṣīva balāhakaḥ

[5.9.17] he su- (“well, good”) + mahākāyaḥ

Word make-up

asahan (असहन्): The core matches the root han, “to strike.” a- (“not”) + sahan.
rauhiṇeyasya (रौहिणेयस्य): The core matches the root as, “to be.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
bhāraṃ (भारं): bhāraṃ is used as a grammatical form in this verse.
dānavottamaḥ (दानवोत्तमः): The core matches the root dā, “to give.”
vavṛdhe (ववृधे): The core matches the root vṛdh, “to grow.”
sumahākāyaḥ (सुमहाकायः): su- (“well, good”) + mahākāyaḥ; su- (“well, good”) + mahākāyaḥ.
prāvṛṣīva (प्रावृषीव): The core matches the root vṛ, “to cover / to choose.”
balāhakaḥ (बलाहकः): balāhakaḥ is used as a grammatical form in this verse.

संकर्षणस् तु तं दृष्ट्वा दग्धशैलोपमाकृतिम् स्रग्दामलम्बाभरणं मुकुटाटोपिमस्तकम्

saṃkarṣaṇas tu taṃ dṛṣṭvā dagdhaśailopamākṛtim sragdāmalambābharaṇaṃ mukuṭāṭopimastakam

[5.9.18] but him seeing

Word make-up

saṃkarṣaṇas (संकर्षणस्): The core matches the root as, “to be.” saṃ- (“together”) + karṣaṇas.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
dagdhaśailopamākṛtim (दग्धशैलोपमाकृतिम्): The core matches the root mā, “to measure.”
sragdāmalambābharaṇaṃ (स्रग्दामलम्बाभरणं): The core matches the root dā, “to give.”
mukuṭāṭopimastakam (मुकुटाटोपिमस्तकम्): The core matches the root kam, “to desire.”

रौद्रं शकटचक्राक्षं पादन्यासचलत्क्षितिम्

raudraṃ śakaṭacakrākṣaṃ pādanyāsacalatkṣitim

[5.9.19ab]

Word make-up

raudraṃ (रौद्रं): raudraṃ is used as a grammatical form in this verse.
śakaṭacakrākṣaṃ (शकटचक्राक्षं): The core matches the root śak, “to be able.”
pādanyāsacalatkṣitim (पादन्यासचलत्क्षितिम्): The core matches the root kṣi, “to dwell / to destroy.”

अभीतमनसा तेन रक्षसा रोहिणीसुतः

abhītamanasā tena rakṣasā rohiṇīsutaḥ

[5.9.19ab.14] by that

Word make-up

abhītamanasā (अभीतमनसा): The core matches the root man, “to think.” a- (“not”) + bhītamanasā.
tena (तेन): by that; Instrumental of tad: “by that.”
rakṣasā (रक्षसा): The core matches the root as, “to be.”
rohiṇīsutaḥ (रोहिणीसुतः): rohiṇīsutaḥ is used as a grammatical form in this verse.

ह्रियमाणस् ततः कृष्णम् इदं वचनम् अब्रवीत्

hriyamāṇas tataḥ kṛṣṇam idaṃ vacanam abravīt

[5.9.19cd] then Vocative: O Kṛṣṇa this speech spoke

Word make-up

hriyamāṇas (ह्रियमाणस्): The core matches the root mā, “to measure.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
kṛṣṇam (कृष्णम्): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
idaṃ (इदं): this; Neuter of idam: “this” (near).
vacanam (वचनम्): speech; From vac, “to speak.” Speech; a speaking.
abravīt (अब्रवीत्): spoke; Imperfect of brū, “to speak.” He spoke.

कृष्ण कृष्ण ह्रियाम्य् एष पर्वतोदग्रमूर्तिना केनापि पश्य दैत्येन गोपालछद्मरूपिणा

kṛṣṇa kṛṣṇa hriyāmy eṣa parvatodagramūrtinā kenāpi paśya daityena gopālachadmarūpiṇā

[5.9.20] Vocative: O Kṛṣṇa Vocative: O Kṛṣṇa this one seeing

Word make-up

kṛṣṇa (कृष्ण): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
kṛṣṇa (कृष्ण): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
hriyāmy (ह्रियाम्य्): The core matches the root yā, “to go.”
eṣa (एष): this one; Masculine of etad: “this one.”
parvatodagramūrtinā (पर्वतोदग्रमूर्तिना): The core matches the root ram, “to rest, to delight.”
kenāpi (केनापि): The core matches the root āp, “to reach.”
paśya (पश्य): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
daityena (दैत्येन): daityena is used as a grammatical form in this verse.
gopālachadmarūpiṇā (गोपालछद्मरूपिणा): The core matches the root pā, “to protect / to drink.”

यद् अत्र साम्प्रतं कार्यं मया मधुनिषूदन तत् कथ्यतां प्रयात्य् एष दुरात्मातित्वरान्वितः

yad atra sāmprataṃ kāryaṃ mayā madhuniṣūdana tat kathyatāṃ prayāty eṣa durātmātitvarānvitaḥ

[5.9.21] which here what-is-to-be-done by me that this one

Word make-up

yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
atra (अत्र): here; a- + tra: “in this place.” Here.
sāmprataṃ (साम्प्रतं): sāmprataṃ is used as a grammatical form in this verse.
kāryaṃ (कार्यं): what-is-to-be-done; Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.”
mayā (मया): by me; Instrumental of asmad: “by me.”
madhuniṣūdana (मधुनिषूदन): The core matches the root iṣ, “to wish, to send.”
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
kathyatāṃ (कथ्यतां): kathyatāṃ is used as a grammatical form in this verse.
prayāty (प्रयात्य्): The core matches the root yā, “to go.” pra- (“forth, forward”) + yāty.
eṣa (एष): this one; Masculine of etad: “this one.”
durātmātitvarānvitaḥ (दुरात्मातित्वरान्वितः): The core matches the root mā, “to measure.” dur- (“ill, hard”) + ātmātitvarānvitaḥ.

तम् आह रामं गोविन्दः स्मितभिन्नौष्ठसंपुटः महात्मा रौहिणेयस्य बलवीर्यप्रमाणवित्

tam āha rāmaṃ govindaḥ smitabhinnauṣṭhasaṃpuṭaḥ mahātmā rauhiṇeyasya balavīryapramāṇavit

[5.9.22] him said govindaḥ

Word make-up

tam (तम्): him; Accusative masculine of tad: “him, that.”
āha (आह): said; Perfect of ah, “to say.” He said.
rāmaṃ (रामं): rāmaṃ is used as a grammatical form in this verse.
govindaḥ (गोविन्दः): A name of Kṛṣṇa; go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
smitabhinnauṣṭhasaṃpuṭaḥ (स्मितभिन्नौष्ठसंपुटः): The core matches the root as, “to be.”
mahātmā (महात्मा): The core matches the root mā, “to measure.”
rauhiṇeyasya (रौहिणेयस्य): The core matches the root as, “to be.”
balavīryapramāṇavit (बलवीर्यप्रमाणवित्): The core matches the root ram, “to rest, to delight.”

किम् अयं मानुषो भावो व्यक्तम् एवावलम्ब्यते सर्वात्मन् सर्वगुह्यानां गुह्यगुह्यात्मना त्वया

kim ayaṃ mānuṣo bhāvo vyaktam evāvalambyate sarvātman sarvaguhyānāṃ guhyaguhyātmanā tvayā

[5.9.23] what this coming-to-be manifest by you

Word make-up

kim (किम्): what; Neuter interrogative: “what? why?”
ayaṃ (अयं): this; Masculine of idam: “this one.”
mānuṣo (मानुषो): The core matches the root mā, “to measure.”
bhāvo (भावो): coming-to-be; From bhū, “to be, to come to be.” Coming-to-be; a state of being.
vyaktam (व्यक्तम्): manifest; vi-añj, “to make clear, to smear forth.” Manifest; made-clear.
evāvalambyate (एवावलम्ब्यते): evāvalambyate is used as a grammatical form in this verse.
sarvātman (सर्वात्मन्): The core matches the root man, “to think.”
sarvaguhyānāṃ (सर्वगुह्यानां): The core matches the root guh, “to hide.”
guhyaguhyātmanā (गुह्यगुह्यात्मना): The core matches the root man, “to think.”
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”

स्मराशेषजगन्नाथ कारणं कारणाग्रजम् आत्मानम् एकं तद्वच् च जगत्य् एकार्णवे च यत्

smarāśeṣajagannātha kāraṇaṃ kāraṇāgrajam ātmānam ekaṃ tadvac ca jagaty ekārṇave ca yat

[5.9.24] the causing the self one and and which

Word make-up

smarāśeṣajagannātha (स्मराशेषजगन्नाथ): The core matches the root an, “to breathe.”
kāraṇaṃ (कारणं): the causing; From kṛ: the causing; a cause as that which makes.
kāraṇāgrajam (कारणाग्रजम्): kāraṇāgrajam is used as a grammatical form in this verse.
ātmānam (आत्मानम्): the self; ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
ekaṃ (एकं): one; eka: one. The one, a single.
tadvac (तद्वच्): The core matches the root vac, “to speak.”
ca (च): and; Enclitic particle: “and, also.”
jagaty (जगत्य्): jagaty is used as a grammatical form in this verse.
ekārṇave (एकार्णवे): ekārṇave is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.

किं न वेत्सि यथाहं च त्वं चैकं कारणं भुवः भारावतारणार्थाय मर्त्यलोकम् उपागतौ

kiṃ na vetsi yathāhaṃ ca tvaṃ caikaṃ kāraṇaṃ bhuvaḥ bhārāvatāraṇārthāya martyalokam upāgatau

[5.9.25] what not and you the causing

Word make-up

kiṃ (किं): what; Neuter interrogative: “what? why?”
na (न): not; Negation: “not.”
vetsi (वेत्सि): vetsi is used as a grammatical form in this verse.
yathāhaṃ (यथाहं): yathāhaṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
caikaṃ (चैकं): caikaṃ is used as a grammatical form in this verse.
kāraṇaṃ (कारणं): the causing; From kṛ: the causing; a cause as that which makes.
bhuvaḥ (भुवः): The core matches the root hu, “to pour the offering.”
bhārāvatāraṇārthāya (भारावतारणार्थाय): bhārāvatāraṇārthāya is used as a grammatical form in this verse.
martyalokam (मर्त्यलोकम्): The core matches the root lok, “to see, to shine.”
upāgatau (उपागतौ): The core matches the root pā, “to protect / to drink.”

नभः शिरस् ते ऽम्बुमयी च मूर्तिः पादौ क्षितिर् वक्त्रम् अनन्त वह्निः सोमो मनस् ते श्वसितं समीरो दिशश् चतस्रो ऽव्यय बाहवस् ते

nabhaḥ śiras te 'mbumayī ca mūrtiḥ pādau kṣitir vaktram ananta vahniḥ somo manas te śvasitaṃ samīro diśaś catasro 'vyaya bāhavas te

[5.9.26] head you and foot without end the moon mind you sam- (“together”) + īro you

Word make-up

nabhaḥ (नभः): nabhaḥ is used as a grammatical form in this verse.
śiras (शिरस्): head; śiras: head. mūrdhan: head, peak.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
'mbumayī (ऽम्बुमयी): 'mbumayī is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
mūrtiḥ (मूर्तिः): mūrtiḥ is used as a grammatical form in this verse.
pādau (पादौ): foot; pāda: foot, quarter (pad, “to go”). caraṇa from car, “to move.”
kṣitir (क्षितिर्): The core matches the root kṣi, “to dwell / to destroy.”
vaktram (वक्त्रम्): The core matches the root ram, “to rest, to delight.”
ananta (अनन्त): without end; a- + anta: without end.
vahniḥ (वह्निः): The core matches the root vah, “to carry.”
somo (सोमो): the moon; Inflected from soma. candra from cand, “to shine.” The moon. soma is the pressed plant and the moon.
manas (मनस्): mind; From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
śvasitaṃ (श्वसितं): The core matches the root vas, “to dwell.”
samīro (समीरो): sam- (“together”) + īro; sam- (“together”) + īro.
diśaś (दिशश्): diśaś is used as a grammatical form in this verse.
catasro (चतस्रो): The core matches the root as, “to be.”
'vyaya (ऽव्यय): 'vyaya is used as a grammatical form in this verse.
bāhavas (बाहवस्): The core matches the root vas, “to dwell.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.

सहस्रवक्त्रो हि भवान् महात्मा सहस्रहस्ताङ्घ्रिशरीरभेदः सहस्रपद्मोद्भवयोनिर् आद्यः सहस्रशस् त्वां मुनयो गृणन्ति

sahasravaktro hi bhavān mahātmā sahasrahastāṅghriśarīrabhedaḥ sahasrapadmodbhavayonir ādyaḥ sahasraśas tvāṃ munayo gṛṇanti

[5.9.27] for you ā- (“unto, fully”) + dyaḥ you silent thinker

Word make-up

sahasravaktro (सहस्रवक्त्रो): The core matches the root as, “to be.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
bhavān (भवान्): you; Honorific “you” (from bhū, the becoming-one as polite you).
mahātmā (महात्मा): The core matches the root mā, “to measure.”
sahasrahastāṅghriśarīrabhedaḥ (सहस्रहस्ताङ्घ्रिशरीरभेदः): The core matches the root as, “to be.”
sahasrapadmodbhavayonir (सहस्रपद्मोद्भवयोनिर्): The core matches the root pad, “to go, to fall.”
ādyaḥ (आद्यः): ā- (“unto, fully”) + dyaḥ; ā- (“unto, fully”) + dyaḥ.
sahasraśas (सहस्रशस्): The core matches the root as, “to be.”
tvāṃ (त्वां): you; Accusative of yuṣmad: “you.”
munayo (मुनयो): silent thinker; Inflected from munaya. From man, “to think,” or maun “silence.” The thinker / the silent one.
gṛṇanti (गृणन्ति): The core matches the root an, “to breathe.”

दिव्यं हि रूपं तव वेत्ति नान्यो देवैर् अशेषैर् अवताररूपम् तवार्च्यते वेत्सि न किं यद् अन्ते त्वय्य् एव विश्वं लयम् अभ्युपैति

divyaṃ hi rūpaṃ tava vetti nānyo devair aśeṣair avatārarūpam tavārcyate vetsi na kiṃ yad ante tvayy eva viśvaṃ layam abhyupaiti

[5.9.28] for form your know a- (“not”) + śeṣair ava- (“down, off”) + tārarūpam not what which end just tomorrow a- (“not”) + bhyupaiti

Word make-up

divyaṃ (दिव्यं): The core matches the root div, “to shine.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
rūpaṃ (रूपं): form; rūpa: form, outward shape (what is seen). Not “beauty” first.
tava (तव): your; Genitive of yuṣmad: “your.”
vetti (वेत्ति): know; From vid, “to know” (vetti, viduḥ, viddhi) or “to be found” (vidyate). Knows; they know; is found; know!
nānyo (नान्यो): nānyo is used as a grammatical form in this verse.
devair (देवैर्): devair is used as a grammatical form in this verse.
aśeṣair (अशेषैर्): a- (“not”) + śeṣair; a- (“not”) + śeṣair.
avatārarūpam (अवताररूपम्): ava- (“down, off”) + tārarūpam; ava- (“down, off”) + tārarūpam.
tavārcyate (तवार्च्यते): tavārcyate is used as a grammatical form in this verse.
vetsi (वेत्सि): vetsi is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
kiṃ (किं): what; Neuter interrogative: “what? why?”
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
ante (अन्ते): end; anta: end, edge, death as the end. The limit.
tvayy (त्वय्य्): tvayy is used as a grammatical form in this verse.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
viśvaṃ (विश्वं): tomorrow; vi- (“apart, asunder”) joined to śvaṃ. Indeclinable: “tomorrow.” Together the form means vi + that sense.
layam (लयम्): layam is used as a grammatical form in this verse.
abhyupaiti (अभ्युपैति): a- (“not”) + bhyupaiti; a- (“not”) + bhyupaiti.

त्वया धृतेयं धरणी बिभर्ति चराचरं विश्वम् अनन्तमूर्ते कृतादिभेदैर् अज कालरूपो निमेषपूर्वो जगद् एतद् अत्सि

tvayā dhṛteyaṃ dharaṇī bibharti carācaraṃ viśvam anantamūrte kṛtādibhedair aja kālarūpo nimeṣapūrvo jagad etad atsi

[5.9.29] by you bearing tomorrow this a- (“not”) + tsi

Word make-up

tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
dhṛteyaṃ (धृतेयं): The core matches the root dhṛ, “to hold.”
dharaṇī (धरणी): dharaṇī is used as a grammatical form in this verse.
bibharti (बिभर्ति): bearing; From bhṛ, “to bear, to hold.” Bearing; those who bear.
carācaraṃ (चराचरं): The core matches the root car, “to move.”
viśvam (विश्वम्): tomorrow; vi- (“apart, asunder”) joined to śvam. Indeclinable: “tomorrow.” Together the form means vi + that sense.
anantamūrte (अनन्तमूर्ते): The core matches the root an, “to breathe.” a- (“not”) + nantamūrte.
kṛtādibhedair (कृतादिभेदैर्): The core matches the root kṛ, “to do, to make.”
aja (अज): aja is used as a grammatical form in this verse.
kālarūpo (कालरूपो): kālarūpo is used as a grammatical form in this verse.
nimeṣapūrvo (निमेषपूर्वो): The core matches the root pū, “to purify.” ni- (“down, in”) + meṣapūrvo.
jagad (जगद्): jagad is used as a grammatical form in this verse.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
atsi (अत्सि): a- (“not”) + tsi; a- (“not”) + tsi.

अत्तं यथा वाडववह्निनाम्बु हिमस्वरूपं परिगृह्य कास्तम् हिमाचले भानुमतो ऽंशुसङ्गाज् जलत्वम् अभ्येति पुनस् तद् एव

attaṃ yathā vāḍavavahnināmbu himasvarūpaṃ parigṛhya kāstam himācale bhānumato 'ṃśusaṅgāj jalatvam abhyeti punas tad eva

[5.9.30] a- (“not”) + ttaṃ as pari- (“around”) + gṛhya a- (“not”) + bhyeti again that just

Word make-up

attaṃ (अत्तं): a- (“not”) + ttaṃ; a- (“not”) + ttaṃ.
yathā (यथा): as; ya- + thā: “in which way, as.”
vāḍavavahnināmbu (वाडववह्निनाम्बु): The core matches the root vah, “to carry.”
himasvarūpaṃ (हिमस्वरूपं): The core matches the root as, “to be.”
parigṛhya (परिगृह्य): pari- (“around”) + gṛhya; pari- (“around”) + gṛhya.
kāstam (कास्तम्): The core matches the root ās, “to sit.”
himācale (हिमाचले): The core matches the root cal, “to stir.”
bhānumato (भानुमतो): bhānumato is used as a grammatical form in this verse.
'ṃśusaṅgāj (ऽंशुसङ्गाज्): 'ṃśusaṅgāj is used as a grammatical form in this verse.
jalatvam (जलत्वम्): jalatvam is used as a grammatical form in this verse.
abhyeti (अभ्येति): a- (“not”) + bhyeti; a- (“not”) + bhyeti.
punas (पुनस्): again; Adverb: “again, back.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”

एवं त्वया संहरणे ऽत्तम् एतज् जगत् समस्तं पुनर् अप्य् अवश्यम् तथैव सर्गाय समुद्यतस्य जगत्त्वम् अभ्येत्य् अनुकल्पम् ईश

evaṃ tvayā saṃharaṇe 'ttam etaj jagat samastaṃ punar apy avaśyam tathaiva sargāya samudyatasya jagattvam abhyety anukalpam īśa

[5.9.31] just by you saṃ- (“together”) + haraṇe the moving world again ava- (“down, off”) + śyam likewise a- (“not”) + bhyety master

Word make-up

evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
saṃharaṇe (संहरणे): saṃ- (“together”) + haraṇe; saṃ- (“together”) + haraṇe.
'ttam (ऽत्तम्): 'ttam is used as a grammatical form in this verse.
etaj (एतज्): etaj is used as a grammatical form in this verse.
jagat (जगत्): the moving world; From gam, “to go” (intensive): that which keeps going, the moving world.
samastaṃ (समस्तं): The core matches the root as, “to be.” sam- (“together”) + astaṃ.
punar (पुनर्): again; Adverb: “again, back.”
apy (अप्य्): apy is used as a grammatical form in this verse.
avaśyam (अवश्यम्): ava- (“down, off”) + śyam; ava- (“down, off”) + śyam.
tathaiva (तथैव): likewise; tathā + eva: just so, likewise.
sargāya (सर्गाय): sargāya is used as a grammatical form in this verse.
samudyatasya (समुद्यतस्य): The core matches the root mud, “to be glad.” sam- (“together”) + udyatasya.
jagattvam (जगत्त्वम्): jagattvam is used as a grammatical form in this verse.
abhyety (अभ्येत्य्): a- (“not”) + bhyety; a- (“not”) + bhyety.
anukalpam (अनुकल्पम्): The core matches the root an, “to breathe.” anu- (“along, after”) + kalpam.
īśa (ईश): master; From īś, “to own, to be able, to rule.” Master; owner.

भवान् अहं च विश्वात्मन्न् एकम् एव हि कारणम् जगतो ऽस्य जगत्य् अर्थे भेदेनावां व्यवस्थितौ

bhavān ahaṃ ca viśvātmann ekam eva hi kāraṇam jagato 'sya jagaty arthe bhedenāvāṃ vyavasthitau

[5.9.32] you I and one just for the causing the moving world aim

Word make-up

bhavān (भवान्): you; Honorific “you” (from bhū, the becoming-one as polite you).
ahaṃ (अहं): ”; Nominative of asmad: “I.”
ca (च): and; Enclitic particle: “and, also.”
viśvātmann (विश्वात्मन्न्): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvātmann.
ekam (एकम्): one; eka: one. The one, a single.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
kāraṇam (कारणम्): the causing; From kṛ: the causing; a cause as that which makes.
jagato (जगतो): the moving world; Inflected from jagat. From gam, “to go” (intensive): that which keeps going, the moving world.
'sya (ऽस्य): 'sya is used as a grammatical form in this verse.
jagaty (जगत्य्): jagaty is used as a grammatical form in this verse.
arthe (अर्थे): aim; artha: aim, meaning, wealth as what is sought. From a root of going-toward. That-for-which.
bhedenāvāṃ (भेदेनावां): bhedenāvāṃ is used as a grammatical form in this verse.
vyavasthitau (व्यवस्थितौ): The core matches the root vas, “to dwell.”

तत् स्मर्यताम् अमेयात्मंस् त्वयात्मा जहि दानवम् मानुष्यम् एवावलम्ब्य बन्धूनां क्रियतां हितम्

tat smaryatām ameyātmaṃs tvayātmā jahi dānavam mānuṣyam evāvalambya bandhūnāṃ kriyatāṃ hitam

[5.9.33] that strike beneficial

Word make-up

tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
smaryatām (स्मर्यताम्): smaryatām is used as a grammatical form in this verse.
ameyātmaṃs (अमेयात्मंस्): The core matches the root yā, “to go.” a- (“not”) + meyātmaṃs.
tvayātmā (त्वयात्मा): The core matches the root yā, “to go.”
jahi (जहि): strike; Imperative of han, “to strike.” Strike!
dānavam (दानवम्): The core matches the root dā, “to give.”
mānuṣyam (मानुष्यम्): The core matches the root mā, “to measure.”
evāvalambya (एवावलम्ब्य): evāvalambya is used as a grammatical form in this verse.
bandhūnāṃ (बन्धूनां): The core matches the root bandh, “to bind.”
kriyatāṃ (क्रियतां): kriyatāṃ is used as a grammatical form in this verse.
hitam (हितम्): beneficial; From dhā, “to place”: well-placed, beneficial.

इति संस्मारितो विप्र कृष्णेन सुमहात्मना विहस्य पीडयाम् आस प्रलम्बं बलवान् बलः

iti saṃsmārito vipra kṛṣṇena sumahātmanā vihasya pīḍayām āsa pralambaṃ balavān balaḥ

[5.9.34] thus vi- (“apart, asunder”) + pra Vocative: O Kṛṣṇa pra- (“forth, forward”) + lambaṃ

Word make-up

iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
saṃsmārito (संस्मारितो): The core matches the root mā, “to measure.” saṃ- (“together”) + smārito.
vipra (विप्र): vi- (“apart, asunder”) + pra; vi- (“apart, asunder”) + pra.
kṛṣṇena (कृष्णेन): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
sumahātmanā (सुमहात्मना): The core matches the root man, “to think.” su- (“well, good”) + mahātmanā.
vihasya (विहस्य): The core matches the root as, “to be.” vi- (“apart, asunder”) + hasya.
pīḍayām (पीडयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
pralambaṃ (प्रलम्बं): pra- (“forth, forward”) + lambaṃ; pra- (“forth, forward”) + lambaṃ.
balavān (बलवान्): balavān is used as a grammatical form in this verse.
balaḥ (बलः): balaḥ is used as a grammatical form in this verse.

मुष्टिना चाहनन् मूर्ध्नि कोपसंरक्तलोचनः तेन चास्य प्रहारेण बहिर् याते विलोचने

muṣṭinā cāhanan mūrdhni kopasaṃraktalocanaḥ tena cāsya prahāreṇa bahir yāte vilocane

[5.9.35] head by that pra- (“forth, forward”) + hāreṇa

Word make-up

muṣṭinā (मुष्टिना): muṣṭinā is used as a grammatical form in this verse.
cāhanan (चाहनन्): The core matches the root han, “to strike.”
mūrdhni (मूर्ध्नि): head; śiras: head. mūrdhan: head, peak.
kopasaṃraktalocanaḥ (कोपसंरक्तलोचनः): The core matches the root as, “to be.”
tena (तेन): by that; Instrumental of tad: “by that.”
cāsya (चास्य): The core matches the root ās, “to sit.”
prahāreṇa (प्रहारेण): pra- (“forth, forward”) + hāreṇa; pra- (“forth, forward”) + hāreṇa.
bahir (बहिर्): bahir is used as a grammatical form in this verse.
yāte (याते): The core matches the root yā, “to go.”
vilocane (विलोचने): The core matches the root an, “to breathe.” vi- (“apart, asunder”) + locane.

स निष्कासितमस्तिष्को मुखाच् छोणितम् उद्वमन् निपपात महीपृष्ठे दैत्यवर्यो ममार च

sa niṣkāsitamastiṣko mukhāc choṇitam udvaman nipapāta mahīpṛṣṭhe daityavaryo mamāra ca

[5.9.36] he and

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
niṣkāsitamastiṣko (निष्कासितमस्तिष्को): The core matches the root ās, “to sit.” niṣ- (“out, without”) + kāsitamastiṣko.
mukhāc (मुखाच्): mukhāc is used as a grammatical form in this verse.
choṇitam (छोणितम्): choṇitam is used as a grammatical form in this verse.
udvaman (उद्वमन्): The core matches the root man, “to think.” ud- (“up, out”) + vaman.
nipapāta (निपपात): The core matches the root pā, “to protect / to drink.” ni- (“down, in”) + papāta.
mahīpṛṣṭhe (महीपृष्ठे): mahīpṛṣṭhe is used as a grammatical form in this verse.
daityavaryo (दैत्यवर्यो): daityavaryo is used as a grammatical form in this verse.
mamāra (ममार): The core matches the root mā, “to measure.”
ca (च): and; Enclitic particle: “and, also.”

प्रलम्बं निहतं दृष्ट्वा बलेनाद्भुतकर्मणा प्रहृष्टास् तुष्टुवुर् गोपाः साधु साध्व् इति चाब्रुवन्

pralambaṃ nihataṃ dṛṣṭvā balenādbhutakarmaṇā prahṛṣṭās tuṣṭuvur gopāḥ sādhu sādhv iti cābruvan

[5.9.37] pra- (“forth, forward”) + lambaṃ striking seeing straight-good thus

Word make-up

pralambaṃ (प्रलम्बं): pra- (“forth, forward”) + lambaṃ; pra- (“forth, forward”) + lambaṃ.
nihataṃ (निहतं): striking; ni- (“down, in”) joined to hataṃ. From han, “to strike, to slay.” Strikes; is struck; to slay; having slain. Together the form means ni + that sense.
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
balenādbhutakarmaṇā (बलेनाद्भुतकर्मणा): The core matches the root hu, “to pour the offering.”
prahṛṣṭās (प्रहृष्टास्): The core matches the root ās, “to sit.” pra- (“forth, forward”) + hṛṣṭās.
tuṣṭuvur (तुष्टुवुर्): tuṣṭuvur is used as a grammatical form in this verse.
gopāḥ (गोपाः): The core matches the root pā, “to protect / to drink.”
sādhu (साधु): straight-good; From sādh, “to succeed, to go straight.” Straight, good, a good man.
sādhv (साध्व्): sādhv is used as a grammatical form in this verse.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
cābruvan (चाब्रुवन्): The core matches the root an, “to breathe.”

संस्तूयमानो गोपैस् तु रामो दैत्ये निपातिते प्रलम्बे सह कृष्णेन पुनर् गोकुलम् आययौ

saṃstūyamāno gopais tu rāmo daitye nipātite pralambe saha kṛṣṇena punar gokulam āyayau

[5.9.38] but pra- (“forth, forward”) + lambe with Vocative: O Kṛṣṇa again ā- (“unto, fully”) + yayau

Word make-up

saṃstūyamāno (संस्तूयमानो): The core matches the root mā, “to measure.” saṃ- (“together”) + stūyamāno.
gopais (गोपैस्): gopais is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
rāmo (रामो): rāmo is used as a grammatical form in this verse.
daitye (दैत्ये): daitye is used as a grammatical form in this verse.
nipātite (निपातिते): The core matches the root pā, “to protect / to drink.” ni- (“down, in”) + pātite.
pralambe (प्रलम्बे): pra- (“forth, forward”) + lambe; pra- (“forth, forward”) + lambe.
saha (सह): with; Indeclinable: “with, together.”
kṛṣṇena (कृष्णेन): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
punar (पुनर्): again; Adverb: “again, back.”
gokulam (गोकुलम्): gokulam is used as a grammatical form in this verse.
āyayau (आययौ): ā- (“unto, fully”) + yayau; ā- (“unto, fully”) + yayau.

Devanagari scan