Pañcama Aṃśa, Aṣṭama Adhyāya

इति श्रीविष्णुपुराणे पञ्चमे ऽंशे सप्तमो ऽध्यायः गाः पालयन्तौ च पुनः सहितौ बलकेशवौ भ्रममाणौ वने तस्मिन् रम्यं तालवनं गतौ

[[iti śrīviṣṇupurāṇe pañcame 'ṃśe saptamo 'dhyāyaḥ ]] gāḥ pālayantau ca punaḥ sahitau balakeśavau bhramamāṇau vane tasmin ramyaṃ tālavanaṃ gatau

[5.8.1] and again in that going

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
pañcame (पञ्चमे): pañcame is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
saptamo (सप्तमो): saptamo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
gāḥ (गाः): gāḥ is used as a grammatical form in this verse.
pālayantau (पालयन्तौ): The core matches the root pā, “to protect / to drink.”
ca (च): and; Enclitic particle: “and, also.”
punaḥ (पुनः): again; Adverb: “again, back.”
sahitau (सहितौ): sahitau is used as a grammatical form in this verse.
balakeśavau (बलकेशवौ): balakeśavau is used as a grammatical form in this verse.
bhramamāṇau (भ्रममाणौ): The core matches the root ram, “to rest, to delight.”
vane (वने): The core matches the root an, “to breathe.”
tasmin (तस्मिन्): in that; Locative of tad: “in that.”
ramyaṃ (रम्यं): The core matches the root ram, “to rest, to delight.”
tālavanaṃ (तालवनं): The core matches the root an, “to breathe.”
gatau (गतौ): going; Inflected from gata. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.

तत् तु तालवनं नित्यं धेनुको नाम दानवः नृगोमांसकृताहारः सदाध्यास्ते खराकृतिः

tat tu tālavanaṃ nityaṃ dhenuko nāma dānavaḥ nṛgomāṃsakṛtāhāraḥ sadādhyāste kharākṛtiḥ

[5.8.2] that but continual name

Word make-up

tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
tālavanaṃ (तालवनं): The core matches the root an, “to breathe.”
nityaṃ (नित्यं): continual; From ni- (“in, own”) + tya: what is in-dwelling, continual, one’s own as constant. Continually-there; not a calendar “eternal.”
dhenuko (धेनुको): dhenuko is used as a grammatical form in this verse.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
dānavaḥ (दानवः): The core matches the root dā, “to give.”
nṛgomāṃsakṛtāhāraḥ (नृगोमांसकृताहारः): The core matches the root mā, “to measure.”
sadādhyāste (सदाध्यास्ते): The core matches the root sad, “to sit.”
kharākṛtiḥ (खराकृतिः): The core matches the root kṛ, “to do, to make.”

तत् तु तालवनं पक्वफलसंपत्समन्वितम् दृष्ट्वा स्पृहान्विता गोपाः फलादाने ऽब्रुवन् वचः

tat tu tālavanaṃ pakvaphalasaṃpatsamanvitam dṛṣṭvā spṛhānvitā gopāḥ phalādāne 'bruvan vacaḥ

[5.8.3] that but seeing

Word make-up

tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
tālavanaṃ (तालवनं): The core matches the root an, “to breathe.”
pakvaphalasaṃpatsamanvitam (पक्वफलसंपत्समन्वितम्): The core matches the root pat, “to fall.”
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
spṛhānvitā (स्पृहान्विता): spṛhānvitā is used as a grammatical form in this verse.
gopāḥ (गोपाः): The core matches the root pā, “to protect / to drink.”
phalādāne (फलादाने): The core matches the root dā, “to give.”
'bruvan (ऽब्रुवन्): The core matches the root an, “to breathe.”
vacaḥ (वचः): The core matches the root vac, “to speak.”

हे राम हे कृष्ण सदा धेनुकेनैष रक्ष्यते भूप्रदेशो यतस् तस्मात् पक्वानीमानि सन्ति वै

he rāma he kṛṣṇa sadā dhenukenaiṣa rakṣyate bhūpradeśo yatas tasmāt pakvānīmāni santi vai

[5.8.4] Vocative: O Kṛṣṇa always therefore they are indeed

Word make-up

he (हे): he is used as a grammatical form in this verse.
rāma (राम): rāma is used as a grammatical form in this verse.
he (हे): he is used as a grammatical form in this verse.
kṛṣṇa (कृष्ण): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
sadā (सदा): always; sa- + dā: “always, at every time.”
dhenukenaiṣa (धेनुकेनैष): The core matches the root iṣ, “to wish, to send.”
rakṣyate (रक्ष्यते): rakṣyate is used as a grammatical form in this verse.
bhūpradeśo (भूप्रदेशो): The core matches the root bhū, “to be, to come to be.”
yatas (यतस्): The core matches the root as, “to be.”
tasmāt (तस्मात्): therefore; Ablative of tad: “from that”; often “therefore.”
pakvānīmāni (पक्वानीमानि): The core matches the root nī, “to lead.”
santi (सन्ति): they are; Present of as: “they are.”
vai (वै): indeed; Particle of emphasis: “indeed.”

फलानि पश्य तालानां गन्धामोदितदिंशि च वयम् एतान्य् अभीप्सामः पात्यन्तां यदि रोचते

phalāni paśya tālānāṃ gandhāmoditadiṃśi ca vayam etāny abhīpsāmaḥ pātyantāṃ yadi rocate

[5.8.5] fruit seeing and if

Word make-up

phalāni (फलानि): fruit; Fruit; result of a deed as fruit.
paśya (पश्य): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
tālānāṃ (तालानां): tālānāṃ is used as a grammatical form in this verse.
gandhāmoditadiṃśi (गन्धामोदितदिंशि): The core matches the root dhā, “to place.”
ca (च): and; Enclitic particle: “and, also.”
vayam (वयम्): vayam is used as a grammatical form in this verse.
etāny (एतान्य्): etāny is used as a grammatical form in this verse.
abhīpsāmaḥ (अभीप्सामः): The core matches the root bhī, “to fear.” a- (“not”) + bhīpsāmaḥ.
pātyantāṃ (पात्यन्तां): The core matches the root pā, “to protect / to drink.”
yadi (यदि): if; ya- + di: “if.”
rocate (रोचते): rocate is used as a grammatical form in this verse.

इति गोपकुमाराणां श्रुत्वा संकर्षणो वचः कृष्णश् च पातयाम् आस भुवि तालफलानि वै

iti gopakumārāṇāṃ śrutvā saṃkarṣaṇo vacaḥ kṛṣṇaś ca pātayām āsa bhuvi tālaphalāni vai

[5.8.6] thus hearing saṃ- (“together”) + karṣaṇo and indeed

Word make-up

iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
gopakumārāṇāṃ (गोपकुमाराणां): The core matches the root mā, “to measure.”
śrutvā (श्रुत्वा): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.
saṃkarṣaṇo (संकर्षणो): saṃ- (“together”) + karṣaṇo; saṃ- (“together”) + karṣaṇo.
vacaḥ (वचः): The core matches the root vac, “to speak.”
kṛṣṇaś (कृष्णश्): The core matches the root kṛṣ, “to drag, to plough.”
ca (च): and; Enclitic particle: “and, also.”
pātayām (पातयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
bhuvi (भुवि): The core matches the root hu, “to pour the offering.”
tālaphalāni (तालफलानि): tālaphalāni is used as a grammatical form in this verse.
vai (वै): indeed; Particle of emphasis: “indeed.”

एतत् कथव्यम् इत्युक्त्वा पातयाम् आस तानि वै

etat kathavyam ityuktvā pātayām āsa tāni vai

[5.8.06.11] this them indeed

Word make-up

etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
kathavyam (कथव्यम्): kathavyam is used as a grammatical form in this verse.
ityuktvā (इत्युक्त्वा): ityuktvā is used as a grammatical form in this verse.
pātayām (पातयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
tāni (तानि): them; Inflected from tān. Accusative plural of tad: “them.”
vai (वै): indeed; Particle of emphasis: “indeed.”

फलानां पततां शब्दम् आकर्ण्य सुदुरासदः आजगाम स दुष्टात्मा कोपाद् दैतेयगर्दभः

phalānāṃ patatāṃ śabdam ākarṇya sudurāsadaḥ ājagāma sa duṣṭātmā kopād daiteyagardabhaḥ

[5.8.7] ā- (“unto, fully”) + karṇya ā- (“unto, fully”) + jagāma he

Word make-up

phalānāṃ (फलानां): phalānāṃ is used as a grammatical form in this verse.
patatāṃ (पततां): The core matches the root pat, “to fall.”
śabdam (शब्दम्): The core matches the root dam, “to tame.”
ākarṇya (आकर्ण्य): ā- (“unto, fully”) + karṇya; ā- (“unto, fully”) + karṇya.
sudurāsadaḥ (सुदुरासदः): The core matches the root sad, “to sit.” su- (“well, good”) + durāsadaḥ.
ājagāma (आजगाम): ā- (“unto, fully”) + jagāma; ā- (“unto, fully”) + jagāma.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
duṣṭātmā (दुष्टात्मा): The core matches the root mā, “to measure.”
kopād (कोपाद्): The core matches the root pā, “to protect / to drink.”
daiteyagardabhaḥ (दैतेयगर्दभः): daiteyagardabhaḥ is used as a grammatical form in this verse.

पद्भ्याम् उभाभ्यां स तदा पश्चिमाभ्यां बली बलम् जघानोरसि ताभ्यां च स च तेनाप्य् अगृह्यत

padbhyām ubhābhyāṃ sa tadā paścimābhyāṃ balī balam jaghānorasi tābhyāṃ ca sa ca tenāpy agṛhyata

[5.8.8] he then strength and he and a- (“not”) + gṛhyata

Word make-up

padbhyām (पद्भ्याम्): The core matches the root pad, “to go, to fall.”
ubhābhyāṃ (उभाभ्यां): The core matches the root yā, “to go.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
tadā (तदा): then; ta- + dā: “at that time, then.”
paścimābhyāṃ (पश्चिमाभ्यां): The core matches the root yā, “to go.”
balī (बली): balī is used as a grammatical form in this verse.
balam (बलम्): strength; bala: strength, force (from bal, “to be strong”).
jaghānorasi (जघानोरसि): The core matches the root as, “to be.”
tābhyāṃ (ताभ्यां): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
ca (च): and; Enclitic particle: “and, also.”
tenāpy (तेनाप्य्): The core matches the root āp, “to reach.”
agṛhyata (अगृह्यत): a- (“not”) + gṛhyata; a- (“not”) + gṛhyata.

गृहीत्वा भ्रामणेनैव सो ऽम्बरे गतजीवितम् तस्मिन्न् एव स चिक्षेप वेगेन तृणराजनि

gṛhītvā bhrāmaṇenaiva so 'mbare gatajīvitam tasminn eva sa cikṣepa vegena tṛṇarājani

[5.8.9] grasps just he

Word make-up

gṛhītvā (गृहीत्वा): grasps; From grah, “to grasp.” Grasps; having grasped.
bhrāmaṇenaiva (भ्रामणेनैव): bhrāmaṇenaiva is used as a grammatical form in this verse.
so (सो): so is used as a grammatical form in this verse.
'mbare (ऽम्बरे): 'mbare is used as a grammatical form in this verse.
gatajīvitam (गतजीवितम्): The core matches the root jīv, “to live.”
tasminn (तस्मिन्न्): The core matches the root as, “to be.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
cikṣepa (चिक्षेप): cikṣepa is used as a grammatical form in this verse.
vegena (वेगेन): vegena is used as a grammatical form in this verse.
tṛṇarājani (तृणराजनि): The core matches the root rāj, “to shine, to rule.”

ततः फलान्य् अनेकानि तालाग्रान् निपतन् खरः पृथिव्यां पातयाम् आस महावातो ऽम्बुदान् इव

tataḥ phalāny anekāni tālāgrān nipatan kharaḥ pṛthivyāṃ pātayām āsa mahāvāto 'mbudān iva

[5.8.10] then like

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
phalāny (फलान्य्): phalāny is used as a grammatical form in this verse.
anekāni (अनेकानि): The core matches the root an, “to breathe.” a- (“not”) + nekāni.
tālāgrān (तालाग्रान्): tālāgrān is used as a grammatical form in this verse.
nipatan (निपतन्): The core matches the root tan, “to stretch.” ni- (“down, in”) + patan.
kharaḥ (खरः): kharaḥ is used as a grammatical form in this verse.
pṛthivyāṃ (पृथिव्यां): The core matches the root yā, “to go.”
pātayām (पातयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
mahāvāto (महावातो): mahāvāto is used as a grammatical form in this verse.
'mbudān (ऽम्बुदान्): The core matches the root dā, “to give.”
iva (इव): like; Particle of comparison: “like, as if.”

अन्यान् अप्य् अस्य वै ज्ञातीन् आगतान् दैत्यगर्दभान् कृष्णश् चिक्षेप तालाग्रे बलभद्रश् च लीलया

anyān apy asya vai jñātīn āgatān daityagardabhān kṛṣṇaś cikṣepa tālāgre balabhadraś ca līlayā

[5.8.11] another of this indeed going and

Word make-up

anyān (अन्यान्): another; Inflected from anya. Nominative singular of anya: “another.”
apy (अप्य्): apy is used as a grammatical form in this verse.
asya (अस्य): of this; Genitive of idam: “of this.”
vai (वै): indeed; Particle of emphasis: “indeed.”
jñātīn (ज्ञातीन्): The core matches the root jñā, “to know.”
āgatān (आगतान्): going; ā- (“unto, fully”) joined to gatān. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means ā + that sense.
daityagardabhān (दैत्यगर्दभान्): daityagardabhān is used as a grammatical form in this verse.
kṛṣṇaś (कृष्णश्): The core matches the root kṛṣ, “to drag, to plough.”
cikṣepa (चिक्षेप): cikṣepa is used as a grammatical form in this verse.
tālāgre (तालाग्रे): tālāgre is used as a grammatical form in this verse.
balabhadraś (बलभद्रश्): The core matches the root labh, “to obtain.”
ca (च): and; Enclitic particle: “and, also.”
līlayā (लीलया): The core matches the root yā, “to go.”

क्षणेनालंकृता पृथ्वी पक्वैस् तालफलैस् तथा दैत्यगर्दभदेहैश् च मैत्रेय शुशुभे ऽधिकम्

kṣaṇenālaṃkṛtā pṛthvī pakvais tālaphalais tathā daityagardabhadehaiś ca maitreya śuśubhe 'dhikam

[5.8.12] so and

Word make-up

kṣaṇenālaṃkṛtā (क्षणेनालंकृता): The core matches the root kṛ, “to do, to make.”
pṛthvī (पृथ्वी): pṛthvī is used as a grammatical form in this verse.
pakvais (पक्वैस्): pakvais is used as a grammatical form in this verse.
tālaphalais (तालफलैस्): tālaphalais is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”
daityagardabhadehaiś (दैत्यगर्दभदेहैश्): daityagardabhadehaiś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
śuśubhe (शुशुभे): śuśubhe is used as a grammatical form in this verse.
'dhikam (ऽधिकम्): The core matches the root kam, “to desire.”

ततो गावो निराबाधास् तस्मिंस् तालवने द्विज नवशष्पं सुखं चेरुर् यन् न भुक्तम् अभूत् पुरा

tato gāvo nirābādhās tasmiṃs tālavane dvija navaśaṣpaṃ sukhaṃ cerur yan na bhuktam abhūt purā

[5.8.13] that twice-born ease not formerly

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
gāvo (गावो): gāvo is used as a grammatical form in this verse.
nirābādhās (निराबाधास्): The core matches the root dhā, “to place.” nir- (“out, without”) + ābādhās.
tasmiṃs (तस्मिंस्): The core matches the root as, “to be.”
tālavane (तालवने): The core matches the root an, “to breathe.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
navaśaṣpaṃ (नवशष्पं): navaśaṣpaṃ is used as a grammatical form in this verse.
sukhaṃ (सुखं): ease; su- (“well, good”) + kha (“axle-hole, space”). Well-fitting; ease. Not a thin “happiness.”
cerur (चेरुर्): cerur is used as a grammatical form in this verse.
yan (यन्): The core matches the root an, “to breathe.”
na (न): not; Negation: “not.”
bhuktam (भुक्तम्): The core matches the root hu, “to pour the offering.”
abhūt (अभूत्): The core matches the root bhū, “to be, to come to be.” a- (“not”) + bhūt.
purā (पुरा): formerly; Indeclinable: “formerly, of old.”

बलः प्रविश्य बाहुभ्याम् तालान् संपरिकम्पयन्

balaḥ praviśya bāhubhyām tālān saṃparikampayan

[5.8.13.12:1] entering

Word make-up

balaḥ (बलः): balaḥ is used as a grammatical form in this verse.
praviśya (प्रविश्य): entering; From viś, “to enter.” They enter; enters; having entered.
bāhubhyām (बाहुभ्याम्): The core matches the root yā, “to go.”
tālān (तालान्): tālān is used as a grammatical form in this verse.
saṃparikampayan (संपरिकम्पयन्): The core matches the root kam, “to desire.” saṃ- (“together”) + parikampayan.

फलानि पातयाम् आस मतङ्गज इवौजसा

phalāni pātayām āsa mataṅgaja ivaujasā

[5.8.13.12:2] fruit

Word make-up

phalāni (फलानि): fruit; Fruit; result of a deed as fruit.
pātayām (पातयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
mataṅgaja (मतङ्गज): mataṅgaja is used as a grammatical form in this verse.
ivaujasā (इवौजसा): The core matches the root as, “to be.”

फलानां पततां शब्दं निशम्यासुररासभः

phalānāṃ patatāṃ śabdaṃ niśamyāsurarāsabhaḥ

[5.8.13.12:3]

Word make-up

phalānāṃ (फलानां): phalānāṃ is used as a grammatical form in this verse.
patatāṃ (पततां): The core matches the root pat, “to fall.”
śabdaṃ (शब्दं): śabdaṃ is used as a grammatical form in this verse.
niśamyāsurarāsabhaḥ (निशम्यासुररासभः): The core matches the root śam, “to be calm.” ni- (“down, in”) + śamyāsurarāsabhaḥ.

अभ्यधावत् क्षितितलं स नगं परिकम्पयन्

abhyadhāvat kṣititalaṃ sa nagaṃ parikampayan

[5.8.13.12:4] he

Word make-up

abhyadhāvat (अभ्यधावत्): The core matches the root dhā, “to place.” a- (“not”) + bhyadhāvat.
kṣititalaṃ (क्षितितलं): The core matches the root kṣi, “to dwell / to destroy.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
nagaṃ (नगं): nagaṃ is used as a grammatical form in this verse.
parikampayan (परिकम्पयन्): The core matches the root kam, “to desire.” pari- (“around”) + kampayan.

समेत्य तरसा प्रत्यग् द्वाभ्यां पद्भ्यां बलं बली

sametya tarasā pratyag dvābhyāṃ padbhyāṃ balaṃ balī

[5.8.13.12:5] sam- (“together”) + etya pra- (“forth, forward”) + tyag strength

Word make-up

sametya (समेत्य): sam- (“together”) + etya; sam- (“together”) + etya.
tarasā (तरसा): The core matches the root as, “to be.”
pratyag (प्रत्यग्): pra- (“forth, forward”) + tyag; pra- (“forth, forward”) + tyag.
dvābhyāṃ (द्वाभ्यां): The core matches the root yā, “to go.”
padbhyāṃ (पद्भ्यां): The core matches the root pad, “to go, to fall.”
balaṃ (बलं): strength; bala: strength, force (from bal, “to be strong”).
balī (बली): balī is used as a grammatical form in this verse.

निहत्योरसि का शब्दं मुञ्चन् पर्यचरत् खरः

nihatyorasi kā śabdaṃ muñcan paryacarat kharaḥ

[5.8.13.12:6]

Word make-up

nihatyorasi (निहत्योरसि): The core matches the root as, “to be.” ni- (“down, in”) + hatyorasi.
kā (का): kā is used as a grammatical form in this verse.
śabdaṃ (शब्दं): śabdaṃ is used as a grammatical form in this verse.
muñcan (मुञ्चन्): The core matches the root an, “to breathe.”
paryacarat (पर्यचरत्): The core matches the root car, “to move.”
kharaḥ (खरः): kharaḥ is used as a grammatical form in this verse.

पुनर् आसाद्य संरब्ध उपक्रोष्टापरास्थितः

punar āsādya saṃrabdha upakroṣṭāparāsthitaḥ

[5.8.13.12:7] again saṃ- (“together”) + rabdha

Word make-up

punar (पुनर्): again; Adverb: “again, back.”
āsādya (आसाद्य): The core matches the root ās, “to sit.” ā- (“unto, fully”) + sādya.
saṃrabdha (संरब्ध): saṃ- (“together”) + rabdha; saṃ- (“together”) + rabdha.
upakroṣṭāparāsthitaḥ (उपक्रोष्टापरास्थितः): The core matches the root ās, “to sit.” upa- (“near, toward”) + kroṣṭāparāsthitaḥ.

चरणाव् अपरौ राजन् बलाय प्राक्षिपद् रुषा

caraṇāv aparau rājan balāya prākṣipad ruṣā

[5.8.13.12:8] not beyond king

Word make-up

caraṇāv (चरणाव्): The core matches the root car, “to move.”
aparau (अपरौ): not beyond; a- (“not”) joined to parau. para: beyond, further, other. As a neuter noun often “what is beyond.” Together the form means a + that sense.
rājan (राजन्): king; From rāj, “to shine, to rule.” The shining ruler; a king.
balāya (बलाय): balāya is used as a grammatical form in this verse.
prākṣipad (प्राक्षिपद्): The core matches the root pad, “to go, to fall.”
ruṣā (रुषा): ruṣā is used as a grammatical form in this verse.

स तं गृहीत्वा प्रददौ भ्रामयित्वैकपाणिना

sa taṃ gṛhītvā pradadau bhrāmayitvaikapāṇinā

[5.8.13.12:9] he him grasps pra- (“forth, forward”) + dadau

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
gṛhītvā (गृहीत्वा): grasps; From grah, “to grasp.” Grasps; having grasped.
pradadau (प्रददौ): pra- (“forth, forward”) + dadau; pra- (“forth, forward”) + dadau.
bhrāmayitvaikapāṇinā (भ्रामयित्वैकपाणिना): The core matches the root pā, “to protect / to drink.”

चिक्षेप तृणराजाग्रे भ्रामणत्यक्तजीवितम्

cikṣepa tṛṇarājāgre bhrāmaṇatyaktajīvitam

[5.8.13.12:10]

Word make-up

cikṣepa (चिक्षेप): cikṣepa is used as a grammatical form in this verse.
tṛṇarājāgre (तृणराजाग्रे): The core matches the root rāj, “to shine, to rule.”
bhrāmaṇatyaktajīvitam (भ्रामणत्यक्तजीवितम्): The core matches the root jīv, “to live.”

तेनाहतो महातालो वेपमानो बृहच्छिराः

tenāhato mahātālo vepamāno bṛhacchirāḥ

[5.8.13.12:11]

Word make-up

tenāhato (तेनाहतो): tenāhato is used as a grammatical form in this verse.
mahātālo (महातालो): mahātālo is used as a grammatical form in this verse.
vepamāno (वेपमानो): The core matches the root mā, “to measure.”
bṛhacchirāḥ (बृहच्छिराः): The core matches the root bṛh, “to swell, to grow vast.”

पार्श्वस्थं भग्नः स चान्यं सो ऽपि चापरम्

pārśvasthaṃ xxx bhagnaḥ sa cānyaṃ so 'pi cāparam

[5.8.13.12:12] he

Word make-up

pārśvasthaṃ (पार्श्वस्थं): The core matches the root vas, “to dwell.”
xxx: xxx is used as a grammatical form in this verse.
bhagnaḥ (भग्नः): bhagnaḥ is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
cānyaṃ (चान्यं): cānyaṃ is used as a grammatical form in this verse.
so (सो): so is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
cāparam (चापरम्): The core matches the root ram, “to rest, to delight.”

बालस्य लीलयोत्सृष्टस् खरदेहहताहताः

bālasya līlayotsṛṣṭas kharadehahatāhatāḥ

[5.8.13.12:13] childish

Word make-up

bālasya (बालस्य): childish; Inflected from bāla. bāla: young, not full-grown; then “childish” as not ripe in knowing.
līlayotsṛṣṭas (लीलयोत्सृष्टस्): The core matches the root sṛ, “to flow.”
kharadehahatāhatāḥ (खरदेहहताहताः): kharadehahatāhatāḥ is used as a grammatical form in this verse.

तालाश् चकम्पिरे सर्वे महावातेरिता इव

tālāś cakampire sarve mahāvāteritā iva

[5.8.13.12:14] all like

Word make-up

tālāś (तालाश्): tālāś is used as a grammatical form in this verse.
cakampire (चकम्पिरे): The core matches the root kam, “to desire.”
sarve (सर्वे): all; Nominative plural of sarva: “all.”
mahāvāteritā (महावातेरिता): mahāvāteritā is used as a grammatical form in this verse.
iva (इव): like; Particle of comparison: “like, as if.”

नैतच् चित्रं भगवति ह्य् अनन्ते जगदीश्वरे

naitac citraṃ bhagavati hy anante jagadīśvare

[5.8.13.12:15] the Lord without end

Word make-up

naitac (नैतच्): naitac is used as a grammatical form in this verse.
citraṃ (चित्रं): The core matches the root cit, “to perceive, to notice.”
bhagavati (भगवति): the Lord; Inflected from bhagavat. bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
hy (ह्य्): hy is used as a grammatical form in this verse.
anante (अनन्ते): without end; Inflected from ananta. a- + anta: without end.
jagadīśvare (जगदीश्वरे): jagadīśvare is used as a grammatical form in this verse.

ओतप्रोतम् इदं तस्मिंस् तन्तुष्व् अङ्गौ यथा पटः

otaprotam idaṃ tasmiṃs tantuṣv aṅgau yathā paṭaḥ

[5.8.13.12:16] this a- (“not”) + ṅgau as

Word make-up

otaprotam (ओतप्रोतम्): The core matches the root tap, “to heat.”
idaṃ (इदं): this; Neuter of idam: “this” (near).
tasmiṃs (तस्मिंस्): The core matches the root as, “to be.”
tantuṣv (तन्तुष्व्): The core matches the root tan, “to stretch.”
aṅgau (अङ्गौ): a- (“not”) + ṅgau; a- (“not”) + ṅgau.
yathā (यथा): as; ya- + thā: “in which way, as.”
paṭaḥ (पटः): paṭaḥ is used as a grammatical form in this verse.

ततः कृष्णं च रामं च ज्ञातयो धेनुकस्य ये

tataḥ kṛṣṇaṃ ca rāmaṃ ca jñātayo dhenukasya ye

[5.8.13.12:17] then Vocative: O Kṛṣṇa and and who

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
kṛṣṇaṃ (कृष्णं): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
ca (च): and; Enclitic particle: “and, also.”
rāmaṃ (रामं): rāmaṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
jñātayo (ज्ञातयो): The core matches the root jñā, “to know.”
dhenukasya (धेनुकस्य): The core matches the root as, “to be.”
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.

क्रोष्टारो व्यद्रवन् सर्वे संरब्धा हतबान्धवाः

kroṣṭāro vyadravan sarve saṃrabdhā hatabāndhavāḥ

[5.8.13.12:18] all

Word make-up

kroṣṭāro (क्रोष्टारो): kroṣṭāro is used as a grammatical form in this verse.
vyadravan (व्यद्रवन्): The core matches the root an, “to breathe.”
sarve (सर्वे): all; Nominative plural of sarva: “all.”
saṃrabdhā (संरब्धा): The core matches the root dhā, “to place.” saṃ- (“together”) + rabdhā.
hatabāndhavāḥ (हतबान्धवाः): hatabāndhavāḥ is used as a grammatical form in this verse.

तांस् तान् आपततः कृष्णो रामश् च नृपलीलया

tāṃs tān āpatataḥ kṛṣṇo rāmaś ca nṛpalīlayā

[5.8.13.12:19] them Vocative: O Kṛṣṇa and

Word make-up

tāṃs (तांस्): tāṃs is used as a grammatical form in this verse.
tān (तान्): them; Accusative plural of tad: “them.”
āpatataḥ (आपततः): The core matches the root pat, “to fall.” ā- (“unto, fully”) + patataḥ.
kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
rāmaś (रामश्): rāmaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
nṛpalīlayā (नृपलीलया): The core matches the root yā, “to go.”

गृहीतपश्चाच्चरणान् प्राहिणोत् तृणराजसु

gṛhītapaścāccaraṇān prāhiṇot tṛṇarājasu

[5.8.13.12:20]

Word make-up

gṛhītapaścāccaraṇān (गृहीतपश्चाच्चरणान्): The core matches the root tap, “to heat.”
prāhiṇot (प्राहिणोत्): prāhiṇot is used as a grammatical form in this verse.
tṛṇarājasu (तृणराजसु): The core matches the root rāj, “to shine, to rule.”

तयोस् तु सुमहत् कर्म निशम्य विबुधादयः

tayos tu sumahat karma niśamya vibudhādayaḥ

[5.8.13.12:21] but great action

Word make-up

tayos (तयोस्): tayos is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
sumahat (सुमहत्): great; su- (“well, good”) joined to mahat. mahat: great. From mah, “to be great.” Together the form means su + that sense.
karma (कर्म): action; From kṛ, “to do, to make.” The deed, the doing. Not “fate” and not “ritual” unless the verse is about offering.
niśamya (निशम्य): The core matches the root śam, “to be calm.” ni- (“down, in”) + śamya.
vibudhādayaḥ (विबुधादयः): The core matches the root budh, “to wake, to be aware.” vi- (“apart, asunder”) + budhādayaḥ.

मुमुचुः पुष्पवर्षाणि चक्रुर् वाद्यानि तुष्टुवुः

mumucuḥ puṣpavarṣāṇi cakrur vādyāni tuṣṭuvuḥ

[5.8.13.12:22]

Word make-up

mumucuḥ (मुमुचुः): The core matches the root muc, “to release.”
puṣpavarṣāṇi (पुष्पवर्षाणि): puṣpavarṣāṇi is used as a grammatical form in this verse.
cakrur (चक्रुर्): cakrur is used as a grammatical form in this verse.
vādyāni (वाद्यानि): The core matches the root yā, “to go.”
tuṣṭuvuḥ (तुष्टुवुः): tuṣṭuvuḥ is used as a grammatical form in this verse.

अथ तालफलान्य् आदन् मनुष्या गतसाध्वसाः

atha tālaphalāny ādan manuṣyā gatasādhvasāḥ

[5.8.13.12:23] then

Word make-up

atha (अथ): then; Particle: “then, now” — starts a new move.
tālaphalāny (तालफलान्य्): tālaphalāny is used as a grammatical form in this verse.
ādan (आदन्): The core matches the root an, “to breathe.” ā- (“unto, fully”) + dan.
manuṣyā (मनुष्या): The core matches the root man, “to think.”
gatasādhvasāḥ (गतसाध्वसाः): The core matches the root vas, “to dwell.”

तृणं च पशवश् चेरुर् हतधेनुककानने

tṛṇaṃ ca paśavaś cerur hatadhenukakānane

[5.8.13.12:24] and

Word make-up

tṛṇaṃ (तृणं): tṛṇaṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
paśavaś (पशवश्): paśavaś is used as a grammatical form in this verse.
cerur (चेरुर्): cerur is used as a grammatical form in this verse.
hatadhenukakānane (हतधेनुककानने): The core matches the root an, “to breathe.”

कृष्णः कमलपत्राक्षः पुण्यश्रवणकीर्तनः

kṛṣṇaḥ kamalapatrākṣaḥ puṇyaśravaṇakīrtanaḥ

[5.8.13.12:25] Vocative: O Kṛṣṇa

Word make-up

kṛṣṇaḥ (कृष्णः): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
kamalapatrākṣaḥ (कमलपत्राक्षः): The core matches the root pat, “to fall.”
puṇyaśravaṇakīrtanaḥ (पुण्यश्रवणकीर्तनः): The core matches the root tan, “to stretch.”

स्तूयमानानुगैर् गोपैः साग्रजो व्रजम् आविशत्

stūyamānānugair gopaiḥ sāgrajo vrajam āviśat

[5.8.13.12:26]

Word make-up

stūyamānānugair (स्तूयमानानुगैर्): The core matches the root gai, “to sing.”
gopaiḥ (गोपैः): gopaiḥ is used as a grammatical form in this verse.
sāgrajo (साग्रजो): sāgrajo is used as a grammatical form in this verse.
vrajam (व्रजम्): vrajam is used as a grammatical form in this verse.
āviśat (आविशत्): The core matches the root viś, “to enter.” ā- (“unto, fully”) + viśat.

Viṣṇu Purāṇa

Pañcama Aṃśa, Aṣṭama Adhyāya

Devanagari scan