Pañcama Aṃśa, Saptama Adhyāya

इति श्रीविष्णुपुराणे पञ्चमे ऽंशे षष्ठो ऽध्यायः एकदा तु विना रामं कृष्णो वृन्दावनं ययौ विचचार वृतो गोपैर् वन्यपुष्पस्रगुज्ज्वलः

[[iti śrīviṣṇupurāṇe pañcame 'ṃśe ṣaṣṭho 'dhyāyaḥ ]] ekadā tu vinā rāmaṃ kṛṣṇo vṛndāvanaṃ yayau vicacāra vṛto gopair vanyapuṣpasragujjvalaḥ

[5.7.1] but without Vocative: O Kṛṣṇa vi- (“apart, asunder”) + cacāra

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
pañcame (पञ्चमे): pañcame is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
ṣaṣṭho (षष्ठो): ṣaṣṭho is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
ekadā (एकदा): The core matches the root dā, “to give.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
vinā (विना): without; Indeclinable: “without.”
rāmaṃ (रामं): rāmaṃ is used as a grammatical form in this verse.
kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
vṛndāvanaṃ (वृन्दावनं): The core matches the root vṛ, “to cover / to choose.”
yayau (ययौ): yayau is used as a grammatical form in this verse.
vicacāra (विचचार): vi- (“apart, asunder”) + cacāra; vi- (“apart, asunder”) + cacāra.
vṛto (वृतो): The core matches the root vṛt, “to turn.”
gopair (गोपैर्): gopair is used as a grammatical form in this verse.
vanyapuṣpasragujjvalaḥ (वन्यपुष्पस्रगुज्ज्वलः): The core matches the root as, “to be.”

स जगामाथ कालिन्दीं लोलकल्लोलशालिनीम् तीरसंलग्नफेनौघैर् हसन्तीम् इव सर्वतः

sa jagāmātha kālindīṃ lolakallolaśālinīm tīrasaṃlagnaphenaughair hasantīm iva sarvataḥ

[5.7.2] he like all

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
jagāmātha (जगामाथ): The core matches the root mā, “to measure.”
kālindīṃ (कालिन्दीं): kālindīṃ is used as a grammatical form in this verse.
lolakallolaśālinīm (लोलकल्लोलशालिनीम्): The core matches the root nī, “to lead.”
tīrasaṃlagnaphenaughair (तीरसंलग्नफेनौघैर्): The core matches the root as, “to be.”
hasantīm (हसन्तीम्): The core matches the root as, “to be.”
iva (इव): like; Particle of comparison: “like, as if.”
sarvataḥ (सर्वतः): all; sarva: whole, all. The entire, not a leftover.

तस्यां चातिमहाभीमं विषाग्निसृतवारिणम् ह्रदं कालियनागस्य ददृशे ऽतीव भीषणम्

tasyāṃ cātimahābhīmaṃ viṣāgnisṛtavāriṇam hradaṃ kāliyanāgasya dadṛśe 'tīva bhīṣaṇam

[5.7.3]

Word make-up

tasyāṃ (तस्यां): The core matches the root yā, “to go.”
cātimahābhīmaṃ (चातिमहाभीमं): The core matches the root bhī, “to fear.”
viṣāgnisṛtavāriṇam (विषाग्निसृतवारिणम्): The core matches the root sṛ, “to flow.” vi- (“apart, asunder”) + ṣāgnisṛtavāriṇam.
hradaṃ (ह्रदं): hradaṃ is used as a grammatical form in this verse.
kāliyanāgasya (कालियनागस्य): The core matches the root as, “to be.”
dadṛśe (ददृशे): The core matches the root dṛś, “to see.”
'tīva (ऽतीव): 'tīva is used as a grammatical form in this verse.
bhīṣaṇam (भीषणम्): The core matches the root bhī, “to fear.”

विषाग्निना विसरता दग्धतीरमहातरुम् वाताहताम्बुविक्षेपस्पर्शदग्धविहंगमम्

viṣāgninā visaratā dagdhatīramahātarum vātāhatāmbuvikṣepasparśadagdhavihaṃgamam

[5.7.4] vi- (“apart, asunder”) + saratā

Word make-up

viṣāgninā (विषाग्निना): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣāgninā.
visaratā (विसरता): vi- (“apart, asunder”) + saratā; vi- (“apart, asunder”) + saratā.
dagdhatīramahātarum (दग्धतीरमहातरुम्): The core matches the root ram, “to rest, to delight.”
vātāhatāmbuvikṣepasparśadagdhavihaṃgamam (वाताहताम्बुविक्षेपस्पर्शदग्धविहंगमम्): The core matches the root gam, “to go.”

तम् अतीव महारौद्रं मृत्युवक्त्रम् इवापरम् विलोक्य चिन्तयाम् आस भगवान् मधुसूदनः

tam atīva mahāraudraṃ mṛtyuvaktram ivāparam vilokya cintayām āsa bhagavān madhusūdanaḥ

[5.7.5] him a- (“not”) + tīva the Lord madhusūdanaḥ

Word make-up

tam (तम्): him; Accusative masculine of tad: “him, that.”
atīva (अतीव): a- (“not”) + tīva; a- (“not”) + tīva.
mahāraudraṃ (महारौद्रं): mahāraudraṃ is used as a grammatical form in this verse.
mṛtyuvaktram (मृत्युवक्त्रम्): The core matches the root ram, “to rest, to delight.”
ivāparam (इवापरम्): The core matches the root ram, “to rest, to delight.”
vilokya (विलोक्य): The core matches the root lok, “to see, to shine.” vi- (“apart, asunder”) + lokya.
cintayām (चिन्तयाम्): The core matches the root cint, “to think.”
āsa (आस): The core matches the root ās, “to sit.”
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
madhusūdanaḥ (मधुसूदनः): A name of Kṛṣṇa; Madhu (a demon’s name) + sūdana (sūd, “to kill”). Slayer of Madhu. A name of Kṛṣṇa.

अस्मिन् वसति दुष्टात्मा कालियो ऽसौ विषायुधः यो मया निर्जितस् त्यक्त्वा दुष्टो नष्टः पयोनिधिम्

asmin vasati duṣṭātmā kāliyo 'sau viṣāyudhaḥ yo mayā nirjitas tyaktvā duṣṭo naṣṭaḥ payonidhim

[5.7.6] in this dwells by me leaving

Word make-up

asmin (अस्मिन्): in this; Locative of idam: “in this.”
vasati (वसति): dwells; From vas, “to dwell.” Dwells.
duṣṭātmā (दुष्टात्मा): The core matches the root mā, “to measure.”
kāliyo (कालियो): kāliyo is used as a grammatical form in this verse.
'sau (ऽसौ): 'sau is used as a grammatical form in this verse.
viṣāyudhaḥ (विषायुधः): The core matches the root yudh, “to fight.” vi- (“apart, asunder”) + ṣāyudhaḥ.
yo (यो): yo is used as a grammatical form in this verse.
mayā (मया): by me; Instrumental of asmad: “by me.”
nirjitas (निर्जितस्): The core matches the root ji, “to conquer.” nir- (“out, without”) + jitas.
tyaktvā (त्यक्त्वा): leaving; From tyaj, “to leave.” Having left; one leaves; one should leave.
duṣṭo (दुष्टो): duṣṭo is used as a grammatical form in this verse.
naṣṭaḥ (नष्टः): naṣṭaḥ is used as a grammatical form in this verse.
payonidhim (पयोनिधिम्): payonidhim is used as a grammatical form in this verse.

तेनेयं दूषिता सर्वा यमुना सागराङ्गना न नरैर् गोधनैर् वापि तृषार्तैर् उपभुज्यते

teneyaṃ dūṣitā sarvā yamunā sāgarāṅganā na narair godhanair vāpi tṛṣārtair upabhujyate

[5.7.7] all whom not or even

Word make-up

teneyaṃ (तेनेयं): teneyaṃ is used as a grammatical form in this verse.
dūṣitā (दूषिता): dūṣitā is used as a grammatical form in this verse.
sarvā (सर्वा): all; Inflected from sarva. sarva: whole, all. The entire, not a leftover.
yamunā (यमुना): whom; Inflected from yam. Accusative of yad: “whom, which.”
sāgarāṅganā (सागराङ्गना): The core matches the root an, “to breathe.”
na (न): not; Negation: “not.”
narair (नरैर्): narair is used as a grammatical form in this verse.
godhanair (गोधनैर्): The core matches the root han, “to strike.”
vāpi (वापि): or even; vā “or” + api “even.”
tṛṣārtair (तृषार्तैर्): tṛṣārtair is used as a grammatical form in this verse.
upabhujyate (उपभुज्यते): The core matches the root hu, “to pour the offering.” upa- (“near, toward”) + bhujyate.

तद् अस्य नागराजस्य कर्तव्यो निग्रहो मया चिरम् अत्र सुखं येन चरेयुर् व्रजवासिनः

tad asya nāgarājasya kartavyo nigraho mayā ciram atra sukhaṃ yena careyur vrajavāsinaḥ

[5.7.8] that of this by me here ease by which

Word make-up

tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
asya (अस्य): of this; Genitive of idam: “of this.”
nāgarājasya (नागराजस्य): The core matches the root rāj, “to shine, to rule.”
kartavyo (कर्तव्यो): kartavyo is used as a grammatical form in this verse.
nigraho (निग्रहो): The core matches the root grah, “to grasp.” ni- (“down, in”) + graho.
mayā (मया): by me; Instrumental of asmad: “by me.”
ciram (चिरम्): The core matches the root ram, “to rest, to delight.”
atra (अत्र): here; a- + tra: “in this place.” Here.
sukhaṃ (सुखं): ease; su- (“well, good”) + kha (“axle-hole, space”). Well-fitting; ease. Not a thin “happiness.”
yena (येन): by which; Instrumental of yad: “by which.”
careyur (चरेयुर्): The core matches the root car, “to move.”
vrajavāsinaḥ (व्रजवासिनः): The core matches the root ās, “to sit.”

एतदर्थं नृलोके ऽस्मिन्न् अवतारो मया कृतः यद् एषाम् उत्पथस्थानां कार्या शान्तिर् दुरात्मनाम्

etadarthaṃ nṛloke 'sminn avatāro mayā kṛtaḥ yad eṣām utpathasthānāṃ kāryā śāntir durātmanām

[5.7.9] ava- (“down, off”) + tāro by me which this one what-is-to-be-done the self

Word make-up

etadarthaṃ (एतदर्थं): etadarthaṃ is used as a grammatical form in this verse.
nṛloke (नृलोके): The core matches the root lok, “to see, to shine.”
'sminn (ऽस्मिन्न्): 'sminn is used as a grammatical form in this verse.
avatāro (अवतारो): ava- (“down, off”) + tāro; ava- (“down, off”) + tāro.
mayā (मया): by me; Instrumental of asmad: “by me.”
kṛtaḥ (कृतः): The core matches the root kṛ, “to do, to make.”
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
eṣām (एषाम्): this one; Inflected from eṣa. Masculine of etad: “this one.”
utpathasthānāṃ (उत्पथस्थानां): The core matches the root sthā, “to stand.” ut- (“up, out”) + pathasthānāṃ.
kāryā (कार्या): what-is-to-be-done; Inflected from kārya. Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.”
śāntir (शान्तिर्): śāntir is used as a grammatical form in this verse.
durātmanām (दुरात्मनाम्): the self; dur- (“ill, hard”) joined to ātmanām. ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self. Together the form means dur + that sense.

तद् एतन् नातिदूरस्थं कदम्बम् उरुशाखिनम् अधिरुह्योत्पतिष्यामि ह्रदे ऽस्मिन्न् अनिलाशिनः

tad etan nātidūrasthaṃ kadambam uruśākhinam adhiruhyotpatiṣyāmi hrade 'sminn anilāśinaḥ

[5.7.10] that

Word make-up

tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
etan (एतन्): The core matches the root tan, “to stretch.”
nātidūrasthaṃ (नातिदूरस्थं): The core matches the root as, “to be.”
kadambam (कदम्बम्): The core matches the root dam, “to tame.”
uruśākhinam (उरुशाखिनम्): The core matches the root nam, “to bow.”
adhiruhyotpatiṣyāmi (अधिरुह्योत्पतिष्यामि): The core matches the root pat, “to fall.” adhi- (“over, concerning, unto”) + ruhyotpatiṣyāmi.
hrade (ह्रदे): hrade is used as a grammatical form in this verse.
'sminn (ऽस्मिन्न्): 'sminn is used as a grammatical form in this verse.
anilāśinaḥ (अनिलाशिनः): The core matches the root an, “to breathe.” a- (“not”) + nilāśinaḥ.

इत्थं विचिन्त्य बद्ध्वा च गाढं परिकरं ततः निपपात ह्रदे तत्र सर्पराजस्य वेगितः

itthaṃ vicintya baddhvā ca gāḍhaṃ parikaraṃ tataḥ nipapāta hrade tatra sarparājasya vegitaḥ

[5.7.11] and hand then there

Word make-up

itthaṃ (इत्थं): itthaṃ is used as a grammatical form in this verse.
vicintya (विचिन्त्य): The core matches the root cint, “to think.” vi- (“apart, asunder”) + cintya.
baddhvā (बद्ध्वा): baddhvā is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
gāḍhaṃ (गाढं): gāḍhaṃ is used as a grammatical form in this verse.
parikaraṃ (परिकरं): hand; pari- (“around”) joined to karaṃ. hasta: hand. kara from kṛ, “doer,” also hand. Together the form means pari + that sense.
tataḥ (ततः): then; From tad + tas: “from that, then.”
nipapāta (निपपात): The core matches the root pā, “to protect / to drink.” ni- (“down, in”) + papāta.
hrade (ह्रदे): hrade is used as a grammatical form in this verse.
tatra (तत्र): there; ta- + tra: “in that place, there.”
sarparājasya (सर्पराजस्य): The core matches the root rāj, “to shine, to rule.”
vegitaḥ (वेगितः): vegitaḥ is used as a grammatical form in this verse.

तेनापि पतता तत्र क्षोभितः स महाह्रदः अत्यर्थं दूरजातांस् तु तान् असिञ्चन् महीरुहान्

tenāpi patatā tatra kṣobhitaḥ sa mahāhradaḥ atyarthaṃ dūrajātāṃs tu tān asiñcan mahīruhān

[5.7.12] there he a- (“not”) + tyarthaṃ but them

Word make-up

tenāpi (तेनापि): The core matches the root āp, “to reach.”
patatā (पतता): The core matches the root pat, “to fall.”
tatra (तत्र): there; ta- + tra: “in that place, there.”
kṣobhitaḥ (क्षोभितः): kṣobhitaḥ is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
mahāhradaḥ (महाह्रदः): mahāhradaḥ is used as a grammatical form in this verse.
atyarthaṃ (अत्यर्थं): a- (“not”) + tyarthaṃ; a- (“not”) + tyarthaṃ.
dūrajātāṃs (दूरजातांस्): dūrajātāṃs is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
tān (तान्): them; Accusative plural of tad: “them.”
asiñcan (असिञ्चन्): The core matches the root as, “to be.” a- (“not”) + siñcan.
mahīruhān (महीरुहान्): mahīruhān is used as a grammatical form in this verse.

ते हि दुष्टविषज्वालातप्ताम्बुपवनोक्षिताः जज्वलुः पादपाः सद्यो ज्वालाव्याप्तदिगन्तराः

te hi duṣṭaviṣajvālātaptāmbupavanokṣitāḥ jajvaluḥ pādapāḥ sadyo jvālāvyāptadigantarāḥ

[5.7.13] you for

Word make-up

te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
duṣṭaviṣajvālātaptāmbupavanokṣitāḥ (दुष्टविषज्वालातप्ताम्बुपवनोक्षिताः): The core matches the root tap, “to heat.”
jajvaluḥ (जज्वलुः): jajvaluḥ is used as a grammatical form in this verse.
pādapāḥ (पादपाः): The core matches the root pā, “to protect / to drink.”
sadyo (सद्यो): The core matches the root sad, “to sit.”
jvālāvyāptadigantarāḥ (ज्वालाव्याप्तदिगन्तराः): The core matches the root āp, “to reach.”

आस्फोटयाम् आस तदा कृष्णो नागह्रदे भुजम् तच्छब्दश्रवणाच् चाशु नागराजो ऽभ्युपागमत्

āsphoṭayām āsa tadā kṛṣṇo nāgahrade bhujam tacchabdaśravaṇāc cāśu nāgarājo 'bhyupāgamat

[5.7.14] then Vocative: O Kṛṣṇa

Word make-up

āsphoṭayām (आस्फोटयाम्): The core matches the root ās, “to sit.” ā- (“unto, fully”) + sphoṭayām.
āsa (आस): The core matches the root ās, “to sit.”
tadā (तदा): then; ta- + dā: “at that time, then.”
kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
nāgahrade (नागह्रदे): nāgahrade is used as a grammatical form in this verse.
bhujam (भुजम्): The core matches the root hu, “to pour the offering.”
tacchabdaśravaṇāc (तच्छब्दश्रवणाच्): tacchabdaśravaṇāc is used as a grammatical form in this verse.
cāśu (चाशु): cāśu is used as a grammatical form in this verse.
nāgarājo (नागराजो): The core matches the root rāj, “to shine, to rule.”
'bhyupāgamat (ऽभ्युपागमत्): The core matches the root gam, “to go.”

आताम्रनयनः कोपाद् विषज्वालाकुलैः फणैः वृतो महाविषैश् चान्यैर् उरगैर् अनिलाशिभिः

ātāmranayanaḥ kopād viṣajvālākulaiḥ phaṇaiḥ vṛto mahāviṣaiś cānyair uragair anilāśibhiḥ

[5.7.15]

Word make-up

ātāmranayanaḥ (आताम्रनयनः): The core matches the root an, “to breathe.” ā- (“unto, fully”) + tāmranayanaḥ.
kopād (कोपाद्): The core matches the root pā, “to protect / to drink.”
viṣajvālākulaiḥ (विषज्वालाकुलैः): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣajvālākulaiḥ.
phaṇaiḥ (फणैः): phaṇaiḥ is used as a grammatical form in this verse.
vṛto (वृतो): The core matches the root vṛt, “to turn.”
mahāviṣaiś (महाविषैश्): The core matches the root iṣ, “to wish, to send.”
cānyair (चान्यैर्): cānyair is used as a grammatical form in this verse.
uragair (उरगैर्): The core matches the root gai, “to sing.”
anilāśibhiḥ (अनिलाशिभिः): The core matches the root an, “to breathe.” a- (“not”) + nilāśibhiḥ.

नागपत्न्यश् च शतशो हारिहारोपशोभिताः प्रकम्पिततनुक्षेपचलत्कुण्डलकान्तयः

nāgapatnyaś ca śataśo hārihāropaśobhitāḥ prakampitatanukṣepacalatkuṇḍalakāntayaḥ

[5.7.16] and

Word make-up

nāgapatnyaś (नागपत्न्यश्): The core matches the root pat, “to fall.”
ca (च): and; Enclitic particle: “and, also.”
śataśo (शतशो): śataśo is used as a grammatical form in this verse.
hārihāropaśobhitāḥ (हारिहारोपशोभिताः): hārihāropaśobhitāḥ is used as a grammatical form in this verse.
prakampitatanukṣepacalatkuṇḍalakāntayaḥ (प्रकम्पिततनुक्षेपचलत्कुण्डलकान्तयः): The core matches the root tan, “to stretch.” pra- (“forth, forward”) + kampitatanukṣepacalatkuṇḍalakāntayaḥ.

ततः प्रवेशितः सर्पैः स कृष्णो भोगबन्धनम् ददंशुश् चापि ते कृष्णं विषज्वालाविलैर् मुखैः

tataḥ praveśitaḥ sarpaiḥ sa kṛṣṇo bhogabandhanam dadaṃśuś cāpi te kṛṣṇaṃ viṣajvālāvilair mukhaiḥ

[5.7.17] then pra- (“forth, forward”) + veśitaḥ he Vocative: O Kṛṣṇa bow you Vocative: O Kṛṣṇa mouth

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
praveśitaḥ (प्रवेशितः): pra- (“forth, forward”) + veśitaḥ; pra- (“forth, forward”) + veśitaḥ.
sarpaiḥ (सर्पैः): sarpaiḥ is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
bhogabandhanam (भोगबन्धनम्): The core matches the root bandh, “to bind.”
dadaṃśuś (ददंशुश्): dadaṃśuś is used as a grammatical form in this verse.
cāpi (चापि): bow; Inflected from cāpa. dhanus: bow. cāpa also bow.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
kṛṣṇaṃ (कृष्णं): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
viṣajvālāvilair (विषज्वालाविलैर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣajvālāvilair.
mukhaiḥ (मुखैः): mouth; Inflected from mukha. mukha: mouth, face, forefront.

तं तत्र पतितं दृष्ट्वा सर्पभोगनिपीडितम् गोपा व्रजम् उपागम्य चुक्रुशुः शोकलालसाः

taṃ tatra patitaṃ dṛṣṭvā sarpabhoganipīḍitam gopā vrajam upāgamya cukruśuḥ śokalālasāḥ

[5.7.18] him there seeing

Word make-up

taṃ (तं): him; Accusative masculine of tad: “him, that.”
tatra (तत्र): there; ta- + tra: “in that place, there.”
patitaṃ (पतितं): The core matches the root pat, “to fall.”
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
sarpabhoganipīḍitam (सर्पभोगनिपीडितम्): The core matches the root an, “to breathe.”
gopā (गोपा): The core matches the root pā, “to protect / to drink.”
vrajam (व्रजम्): vrajam is used as a grammatical form in this verse.
upāgamya (उपागम्य): The core matches the root gam, “to go.”
cukruśuḥ (चुक्रुशुः): cukruśuḥ is used as a grammatical form in this verse.
śokalālasāḥ (शोकलालसाः): The core matches the root as, “to be.”

एष मोहं गतः कृष्णो मग्नौ वै कालिये ह्रदे भक्ष्यते सर्पराजेन तद् आगच्छत पश्यत

eṣa mohaṃ gataḥ kṛṣṇo magnau vai kāliye hrade bhakṣyate sarparājena tad āgacchata paśyata

[5.7.19] this one confusion going Vocative: O Kṛṣṇa indeed that ā- (“unto, fully”) + gacchata

Word make-up

eṣa (एष): this one; Masculine of etad: “this one.”
mohaṃ (मोहं): confusion; From muh, “to be confused, to go astray.” Confusion; a going-astray of mind.
gataḥ (गतः): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
magnau (मग्नौ): magnau is used as a grammatical form in this verse.
vai (वै): indeed; Particle of emphasis: “indeed.”
kāliye (कालिये): kāliye is used as a grammatical form in this verse.
hrade (ह्रदे): hrade is used as a grammatical form in this verse.
bhakṣyate (भक्ष्यते): bhakṣyate is used as a grammatical form in this verse.
sarparājena (सर्पराजेन): The core matches the root rāj, “to shine, to rule.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
āgacchata (आगच्छत): ā- (“unto, fully”) + gacchata; ā- (“unto, fully”) + gacchata.
paśyata (पश्यत): paśyata is used as a grammatical form in this verse.

तच् छ्रुत्वा ते तदा गोपा वज्रपातोपमं वचः गोप्यश् च त्वरिता जग्मुर् यशोदाप्रमुखा ह्रदम्

tac chrutvā te tadā gopā vajrapātopamaṃ vacaḥ gopyaś ca tvaritā jagmur yaśodāpramukhā hradam

[5.7.20] you then and

Word make-up

tac (तच्): tac is used as a grammatical form in this verse.
chrutvā (छ्रुत्वा): chrutvā is used as a grammatical form in this verse.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
tadā (तदा): then; ta- + dā: “at that time, then.”
gopā (गोपा): The core matches the root pā, “to protect / to drink.”
vajrapātopamaṃ (वज्रपातोपमं): The core matches the root pā, “to protect / to drink.”
vacaḥ (वचः): The core matches the root vac, “to speak.”
gopyaś (गोप्यश्): gopyaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tvaritā (त्वरिता): tvaritā is used as a grammatical form in this verse.
jagmur (जग्मुर्): jagmur is used as a grammatical form in this verse.
yaśodāpramukhā (यशोदाप्रमुखा): The core matches the root ram, “to rest, to delight.”
hradam (ह्रदम्): The core matches the root dam, “to tame.”

हा हा क्वासाव् इति जनो गोपीनाम् अतिविह्वलः यशोदया समं भ्रान्तो द्रुतं प्रस्खलितं ययौ

hā hā kvāsāv iti jano gopīnām ativihvalaḥ yaśodayā samaṃ bhrānto drutaṃ praskhalitaṃ yayau

[5.7.21] thus ati- (“beyond”) + vihvalaḥ even

Word make-up

hā (हा): hā is used as a grammatical form in this verse.
hā (हा): hā is used as a grammatical form in this verse.
kvāsāv (क्वासाव्): The core matches the root ās, “to sit.”
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
jano (जनो): The core matches the root jan, “to be born.”
gopīnām (गोपीनाम्): gopīnām is used as a grammatical form in this verse.
ativihvalaḥ (अतिविह्वलः): ati- (“beyond”) + vihvalaḥ; ati- (“beyond”) + vihvalaḥ.
yaśodayā (यशोदया): The core matches the root yā, “to go.”
samaṃ (समं): even; sama: same, even, equal. Evenness.
bhrānto (भ्रान्तो): bhrānto is used as a grammatical form in this verse.
drutaṃ (द्रुतं): drutaṃ is used as a grammatical form in this verse.
praskhalitaṃ (प्रस्खलितं): The core matches the root as, “to be.” pra- (“forth, forward”) + skhalitaṃ.
yayau (ययौ): yayau is used as a grammatical form in this verse.

नन्दगोपश् च गोपाश् च रामश् चाद्भुतविक्रमः त्वरितं यमुनां जग्मुः कृष्णदर्शनलालसाः

nandagopaś ca gopāś ca rāmaś cādbhutavikramaḥ tvaritaṃ yamunāṃ jagmuḥ kṛṣṇadarśanalālasāḥ

[5.7.22] and and

Word make-up

nandagopaś (नन्दगोपश्): The core matches the root nand, “to rejoice.”
ca (च): and; Enclitic particle: “and, also.”
gopāś (गोपाश्): The core matches the root pā, “to protect / to drink.”
ca (च): and; Enclitic particle: “and, also.”
rāmaś (रामश्): rāmaś is used as a grammatical form in this verse.
cādbhutavikramaḥ (चाद्भुतविक्रमः): The core matches the root kram, “to step.”
tvaritaṃ (त्वरितं): tvaritaṃ is used as a grammatical form in this verse.
yamunāṃ (यमुनां): yamunāṃ is used as a grammatical form in this verse.
jagmuḥ (जग्मुः): jagmuḥ is used as a grammatical form in this verse.
kṛṣṇadarśanalālasāḥ (कृष्णदर्शनलालसाः): The core matches the root kṛṣ, “to drag, to plough.”

ददृशुश् चापि ते तत्र सर्पराजवशं गतम् निष्प्रयत्नकृतं कृष्णं सर्पभोगेन वेष्टितम्

dadṛśuś cāpi te tatra sarparājavaśaṃ gatam niṣprayatnakṛtaṃ kṛṣṇaṃ sarpabhogena veṣṭitam

[5.7.23] bow you there going Vocative: O Kṛṣṇa

Word make-up

dadṛśuś (ददृशुश्): The core matches the root dṛś, “to see.”
cāpi (चापि): bow; Inflected from cāpa. dhanus: bow. cāpa also bow.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
tatra (तत्र): there; ta- + tra: “in that place, there.”
sarparājavaśaṃ (सर्पराजवशं): The core matches the root rāj, “to shine, to rule.”
gatam (गतम्): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
niṣprayatnakṛtaṃ (निष्प्रयत्नकृतं): The core matches the root kṛ, “to do, to make.” niṣ- (“out, without”) + prayatnakṛtaṃ.
kṛṣṇaṃ (कृष्णं): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
sarpabhogena (सर्पभोगेन): sarpabhogena is used as a grammatical form in this verse.
veṣṭitam (वेष्टितम्): veṣṭitam is used as a grammatical form in this verse.

नन्दगोपश् च निश्चेष्टो न्यस्य पुत्रमुखे दृशम् यशोदा च महाभागा बभूव मुनिसत्तम

nandagopaś ca niśceṣṭo nyasya putramukhe dṛśam yaśodā ca mahābhāgā babhūva munisattama

[5.7.24] and ni- (“down, in”) + śceṣṭo and

Word make-up

nandagopaś (नन्दगोपश्): The core matches the root nand, “to rejoice.”
ca (च): and; Enclitic particle: “and, also.”
niśceṣṭo (निश्चेष्टो): ni- (“down, in”) + śceṣṭo; ni- (“down, in”) + śceṣṭo.
nyasya (न्यस्य): The core matches the root as, “to be.”
putramukhe (पुत्रमुखे): The core matches the root ram, “to rest, to delight.”
dṛśam (दृशम्): The core matches the root śam, “to be calm.”
yaśodā (यशोदा): The core matches the root dā, “to give.”
ca (च): and; Enclitic particle: “and, also.”
mahābhāgā (महाभागा): mahābhāgā is used as a grammatical form in this verse.
babhūva (बभूव): The core matches the root bhū, “to be, to come to be.”
munisattama (मुनिसत्तम): munisattama is used as a grammatical form in this verse.

गोप्यस् त्व् अन्या रुदन्त्यश् च ददृशुः शोककातराः प्रोचुश् च केशवं प्रीत्या भयकातर्यगद्गदम्

gopyas tv anyā rudantyaś ca dadṛśuḥ śokakātarāḥ procuś ca keśavaṃ prītyā bhayakātaryagadgadam

[5.7.25] another and and keśavaṃ

Word make-up

gopyas (गोप्यस्): The core matches the root as, “to be.”
tv (त्व्): tv is used as a grammatical form in this verse.
anyā (अन्या): another; Inflected from anya. Nominative singular of anya: “another.”
rudantyaś (रुदन्त्यश्): The core matches the root an, “to breathe.”
ca (च): and; Enclitic particle: “and, also.”
dadṛśuḥ (ददृशुः): The core matches the root dṛś, “to see.”
śokakātarāḥ (शोककातराः): śokakātarāḥ is used as a grammatical form in this verse.
procuś (प्रोचुश्): procuś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
keśavaṃ (केशवं): A name of Kṛṣṇa; Inflected from keśava. keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.
prītyā (प्रीत्या): The core matches the root prī, “to please.”
bhayakātaryagadgadam (भयकातर्यगद्गदम्): The core matches the root dam, “to tame.”

सर्वा यशोदया सार्धं विशामो ऽत्र महाह्रदे नागराजस्य नो गन्तुम् अस्माकं युज्यते व्रजे

sarvā yaśodayā sārdhaṃ viśāmo 'tra mahāhrade nāgarājasya no gantum asmākaṃ yujyate vraje

[5.7.26] all yoked

Word make-up

sarvā (सर्वा): all; Inflected from sarva. sarva: whole, all. The entire, not a leftover.
yaśodayā (यशोदया): The core matches the root yā, “to go.”
sārdhaṃ (सार्धं): sārdhaṃ is used as a grammatical form in this verse.
viśāmo (विशामो): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śāmo.
'tra (ऽत्र): 'tra is used as a grammatical form in this verse.
mahāhrade (महाह्रदे): mahāhrade is used as a grammatical form in this verse.
nāgarājasya (नागराजस्य): The core matches the root rāj, “to shine, to rule.”
no (नो): no is used as a grammatical form in this verse.
gantum (गन्तुम्): The core matches the root an, “to breathe.”
asmākaṃ (अस्माकं): The core matches the root mā, “to measure.” a- (“not”) + smākaṃ.
yujyate (युज्यते): yoked; From yuj, “to yoke, to join.” Is yoked; yoked; having yoked.
vraje (व्रजे): vraje is used as a grammatical form in this verse.

दिवसः को विना सूर्यं विना चन्द्रेण का निशा विना वृषेण का गावो विना कृष्णेन को व्रजः

divasaḥ ko vinā sūryaṃ vinā candreṇa kā niśā vinā vṛṣeṇa kā gāvo vinā kṛṣṇena ko vrajaḥ

[5.7.27] without the sun without without without Vocative: O Kṛṣṇa

Word make-up

divasaḥ (दिवसः): The core matches the root vas, “to dwell.”
ko (को): ko is used as a grammatical form in this verse.
vinā (विना): without; Indeclinable: “without.”
sūryaṃ (सूर्यं): the sun; Inflected from sūrya. From sūr / svar, “to shine.” The sun, the shining one.
vinā (विना): without; Indeclinable: “without.”
candreṇa (चन्द्रेण): The core matches the root an, “to breathe.”
kā (का): kā is used as a grammatical form in this verse.
niśā (निशा): niśā is used as a grammatical form in this verse.
vinā (विना): without; Indeclinable: “without.”
vṛṣeṇa (वृषेण): The core matches the root vṛ, “to cover / to choose.”
kā (का): kā is used as a grammatical form in this verse.
gāvo (गावो): gāvo is used as a grammatical form in this verse.
vinā (विना): without; Indeclinable: “without.”
kṛṣṇena (कृष्णेन): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
ko (को): ko is used as a grammatical form in this verse.
vrajaḥ (व्रजः): vrajaḥ is used as a grammatical form in this verse.

विनाकृता न यास्यामः कृष्णेनानेन गोकुलम् अरण्यं नातिसेव्यं च वारिहीनं यथा सरः

vinākṛtā na yāsyāmaḥ kṛṣṇenānena gokulam araṇyaṃ nātisevyaṃ ca vārihīnaṃ yathā saraḥ

[5.7.28] not a- (“not”) + raṇyaṃ and as

Word make-up

vinākṛtā (विनाकृता): The core matches the root kṛ, “to do, to make.” vi- (“apart, asunder”) + nākṛtā.
na (न): not; Negation: “not.”
yāsyāmaḥ (यास्यामः): The core matches the root ās, “to sit.”
kṛṣṇenānena (कृष्णेनानेन): The core matches the root kṛṣ, “to drag, to plough.”
gokulam (गोकुलम्): gokulam is used as a grammatical form in this verse.
araṇyaṃ (अरण्यं): a- (“not”) + raṇyaṃ; a- (“not”) + raṇyaṃ.
nātisevyaṃ (नातिसेव्यं): The core matches the root sev, “to attend.”
ca (च): and; Enclitic particle: “and, also.”
vārihīnaṃ (वारिहीनं): vārihīnaṃ is used as a grammatical form in this verse.
yathā (यथा): as; ya- + thā: “in which way, as.”
saraḥ (सरः): saraḥ is used as a grammatical form in this verse.

यत्र नेन्दीवरदलप्रख्यकान्तिर् अयं हरिः

yatra nendīvaradalaprakhyakāntir ayaṃ hariḥ

[5.7.29ab] where this

Word make-up

yatra (यत्र): where; ya- + tra: “in which place, where.”
nendīvaradalaprakhyakāntir (नेन्दीवरदलप्रख्यकान्तिर्): nendīvaradalaprakhyakāntir is used as a grammatical form in this verse.
ayaṃ (अयं): this; Masculine of idam: “this one.”
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.

केनायं मानुषो जातो न च मानुषचेष्टितः

kenāyaṃ mānuṣo jāto na ca mānuṣaceṣṭitaḥ

[5.7.29ab.7] is born not and

Word make-up

kenāyaṃ (केनायं): kenāyaṃ is used as a grammatical form in this verse.
mānuṣo (मानुषो): The core matches the root mā, “to measure.”
jāto (जातो): is born; Inflected from jāta. From jan, “to be born.” Is born; born.
na (न): not; Negation: “not.”
ca (च): and; Enclitic particle: “and, also.”
mānuṣaceṣṭitaḥ (मानुषचेष्टितः): The core matches the root mā, “to measure.”

तेनापि मर्त्यवासेन रतिर् अस्तीति विस्मयः

tenāpi martyavāsena ratir astīti vismayaḥ

[5.7.29cd] vi- (“apart, asunder”) + smayaḥ

Word make-up

tenāpi (तेनापि): The core matches the root āp, “to reach.”
martyavāsena (मर्त्यवासेन): The core matches the root ās, “to sit.”
ratir (रतिर्): ratir is used as a grammatical form in this verse.
astīti (अस्तीति): The core matches the root as, “to be.” a- (“not”) + stīti.
vismayaḥ (विस्मयः): vi- (“apart, asunder”) + smayaḥ; vi- (“apart, asunder”) + smayaḥ.

उत्फुल्लपङ्कजदलस्पष्टकान्तिविलोचनम् अपश्यन्तो हरिं दीनाः कथं गोष्ठे भविष्यथ

utphullapaṅkajadalaspaṣṭakāntivilocanam apaśyanto hariṃ dīnāḥ kathaṃ goṣṭhe bhaviṣyatha

[5.7.30] how

Word make-up

utphullapaṅkajadalaspaṣṭakāntivilocanam (उत्फुल्लपङ्कजदलस्पष्टकान्तिविलोचनम्): The core matches the root nam, “to bow.” ut- (“up, out”) + phullapaṅkajadalaspaṣṭakāntivilocanam.
apaśyanto (अपश्यन्तो): The core matches the root an, “to breathe.” apa- (“away”) + śyanto.
hariṃ (हरिं): hariṃ is used as a grammatical form in this verse.
dīnāḥ (दीनाः): dīnāḥ is used as a grammatical form in this verse.
kathaṃ (कथं): how; ka- + tham: “how?”
goṣṭhe (गोष्ठे): goṣṭhe is used as a grammatical form in this verse.
bhaviṣyatha (भविष्यथ): The core matches the root iṣ, “to wish, to send.”

अत्यर्थमधुरालापहृताशेषमनोधनम् न विना पुण्डरीकाक्षं यास्यामो नन्दगोकुलम्

atyarthamadhurālāpahṛtāśeṣamanodhanam na vinā puṇḍarīkākṣaṃ yāsyāmo nandagokulam

[5.7.31] not without puṇḍarīkākṣaṃ

Word make-up

atyarthamadhurālāpahṛtāśeṣamanodhanam (अत्यर्थमधुरालापहृताशेषमनोधनम्): The core matches the root nam, “to bow.” a- (“not”) + tyarthamadhurālāpahṛtāśeṣamanodhanam.
na (न): not; Negation: “not.”
vinā (विना): without; Indeclinable: “without.”
puṇḍarīkākṣaṃ (पुण्डरीकाक्षं): Lotus-eyed; puṇḍarīka (“lotus”) + akṣa (“eye”). Lotus-eyed.
yāsyāmo (यास्यामो): The core matches the root ās, “to sit.”
nandagokulam (नन्दगोकुलम्): The core matches the root nand, “to rejoice.”

भोगेनावेष्टितस्यापि सर्पराजेन पश्यत स्मितशोभिमुखं गोप्यः कृष्णस्यास्मद्विलोकने

bhogenāveṣṭitasyāpi sarparājena paśyata smitaśobhimukhaṃ gopyaḥ kṛṣṇasyāsmadvilokane

[5.7.32]

Word make-up

bhogenāveṣṭitasyāpi (भोगेनावेष्टितस्यापि): The core matches the root āp, “to reach.”
sarparājena (सर्पराजेन): The core matches the root rāj, “to shine, to rule.”
paśyata (पश्यत): paśyata is used as a grammatical form in this verse.
smitaśobhimukhaṃ (स्मितशोभिमुखं): smitaśobhimukhaṃ is used as a grammatical form in this verse.
gopyaḥ (गोप्यः): gopyaḥ is used as a grammatical form in this verse.
kṛṣṇasyāsmadvilokane (कृष्णस्यास्मद्विलोकने): The core matches the root lok, “to see, to shine.”

इति गोपीवचः श्रुत्वा रौहिणेयो महाबलः गोपांश् च त्रासविधुरान् विलोक्य स्तिमितेक्षणः

iti gopīvacaḥ śrutvā rauhiṇeyo mahābalaḥ gopāṃś ca trāsavidhurān vilokya stimitekṣaṇaḥ

[5.7.33] thus hearing and

Word make-up

iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
gopīvacaḥ (गोपीवचः): The core matches the root vac, “to speak.”
śrutvā (श्रुत्वा): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.
rauhiṇeyo (रौहिणेयो): rauhiṇeyo is used as a grammatical form in this verse.
mahābalaḥ (महाबलः): mahābalaḥ is used as a grammatical form in this verse.
gopāṃś (गोपांश्): The core matches the root pā, “to protect / to drink.”
ca (च): and; Enclitic particle: “and, also.”
trāsavidhurān (त्रासविधुरान्): The core matches the root vid, “to know / to find.”
vilokya (विलोक्य): The core matches the root lok, “to see, to shine.” vi- (“apart, asunder”) + lokya.
stimitekṣaṇaḥ (स्तिमितेक्षणः): stimitekṣaṇaḥ is used as a grammatical form in this verse.

नन्दं च दीनम् अत्यर्थं न्यस्तदृष्टिं सुतानने मूर्च्छाकुलां यशोदां च कृष्णमाहात्म्यसंज्ञया

nandaṃ ca dīnam atyarthaṃ nyastadṛṣṭiṃ sutānane mūrcchākulāṃ yaśodāṃ ca kṛṣṇamāhātmyasaṃjñayā

[5.7.34] and a- (“not”) + tyarthaṃ and

Word make-up

nandaṃ (नन्दं): The core matches the root nand, “to rejoice.”
ca (च): and; Enclitic particle: “and, also.”
dīnam (दीनम्): The core matches the root nam, “to bow.”
atyarthaṃ (अत्यर्थं): a- (“not”) + tyarthaṃ; a- (“not”) + tyarthaṃ.
nyastadṛṣṭiṃ (न्यस्तदृष्टिं): The core matches the root as, “to be.”
sutānane (सुतानने): The core matches the root an, “to breathe.” su- (“well, good”) + tānane.
mūrcchākulāṃ (मूर्च्छाकुलां): mūrcchākulāṃ is used as a grammatical form in this verse.
yaśodāṃ (यशोदां): The core matches the root dā, “to give.”
ca (च): and; Enclitic particle: “and, also.”
kṛṣṇamāhātmyasaṃjñayā (कृष्णमाहात्म्यसंज्ञया): The core matches the root kṛṣ, “to drag, to plough.”

किमर्थं देवदेवेश भावो ऽयं मानुषस् त्वया व्यज्यते ऽत्यन्तम् आत्मानं किम् अनन्तं न वेत्सि यत्

kimarthaṃ devadeveśa bhāvo 'yaṃ mānuṣas tvayā vyajyate 'tyantam ātmānaṃ kim anantaṃ na vetsi yat

[5.7.35] coming-to-be by you the self what without end not which

Word make-up

kimarthaṃ (किमर्थं): kimarthaṃ is used as a grammatical form in this verse.
devadeveśa (देवदेवेश): The core matches the root vad, “to say.”
bhāvo (भावो): coming-to-be; From bhū, “to be, to come to be.” Coming-to-be; a state of being.
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
mānuṣas (मानुषस्): The core matches the root mā, “to measure.”
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
vyajyate (व्यज्यते): The core matches the root yaj, “to offer.”
'tyantam (ऽत्यन्तम्): The core matches the root an, “to breathe.”
ātmānaṃ (आत्मानं): the self; ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
kim (किम्): what; Neuter interrogative: “what? why?”
anantaṃ (अनन्तं): without end; Inflected from ananta. a- + anta: without end.
na (न): not; Negation: “not.”
vetsi (वेत्सि): vetsi is used as a grammatical form in this verse.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.

त्वम् अस्य जगतो नाभिर् अराणाम् इव संश्रयः कर्तापहर्ता पाता च त्रैलोक्ये त्वं त्रयीमयः

tvam asya jagato nābhir arāṇām iva saṃśrayaḥ kartāpahartā pātā ca trailokye tvaṃ trayīmayaḥ

[5.7.36] you of this the moving world a- (“not”) + rāṇām like saṃ- (“together”) + śrayaḥ and you

Word make-up

tvam (त्वम्): you; Nominative of yuṣmad: “you.”
asya (अस्य): of this; Genitive of idam: “of this.”
jagato (जगतो): the moving world; Inflected from jagat. From gam, “to go” (intensive): that which keeps going, the moving world.
nābhir (नाभिर्): nābhir is used as a grammatical form in this verse.
arāṇām (अराणाम्): a- (“not”) + rāṇām; a- (“not”) + rāṇām.
iva (इव): like; Particle of comparison: “like, as if.”
saṃśrayaḥ (संश्रयः): saṃ- (“together”) + śrayaḥ; saṃ- (“together”) + śrayaḥ.
kartāpahartā (कर्तापहर्ता): The core matches the root āp, “to reach.”
pātā (पाता): The core matches the root pā, “to protect / to drink.”
ca (च): and; Enclitic particle: “and, also.”
trailokye (त्रैलोक्ये): The core matches the root lok, “to see, to shine.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
trayīmayaḥ (त्रयीमयः): trayīmayaḥ is used as a grammatical form in this verse.

सेन्द्ररुद्राश्विवसुभिर् आदित्यैर् मरुदग्निभिः चिन्त्यसे त्वम् अचिन्त्यात्मन् समस्तैश् चैव योगिभिः

sendrarudrāśvivasubhir ādityair marudagnibhiḥ cintyase tvam acintyātman samastaiś caiva yogibhiḥ

[5.7.37] ā- (“unto, fully”) + dityair you one who is yoked

Word make-up

sendrarudrāśvivasubhir (सेन्द्ररुद्राश्विवसुभिर्): The core matches the root vas, “to dwell.”
ādityair (आदित्यैर्): ā- (“unto, fully”) + dityair; ā- (“unto, fully”) + dityair.
marudagnibhiḥ (मरुदग्निभिः): marudagnibhiḥ is used as a grammatical form in this verse.
cintyase (चिन्त्यसे): The core matches the root cint, “to think.”
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
acintyātman (अचिन्त्यात्मन्): The core matches the root cint, “to think.” a- (“not”) + cintyātman.
samastaiś (समस्तैश्): The core matches the root as, “to be.” sam- (“together”) + astaiś.
caiva (चैव): caiva is used as a grammatical form in this verse.
yogibhiḥ (योगिभिः): one who is yoked; Inflected from yogi. From yoga (yuj, “to yoke”) + -in “possessing.” One who is yoked; one who has the yoking.

जगत्यर्थे जगन्नाथ भारावतरणेच्छया अवतीर्णो ऽत्र मर्त्येषु तवांशश् चाहम् अग्रजः

jagatyarthe jagannātha bhārāvataraṇecchayā avatīrṇo 'tra martyeṣu tavāṃśaś cāham agrajaḥ

[5.7.38] ava- (“down, off”) + tīrṇo mortal a- (“not”) + grajaḥ

Word make-up

jagatyarthe (जगत्यर्थे): jagatyarthe is used as a grammatical form in this verse.
jagannātha (जगन्नाथ): The core matches the root an, “to breathe.”
bhārāvataraṇecchayā (भारावतरणेच्छया): The core matches the root yā, “to go.”
avatīrṇo (अवतीर्णो): ava- (“down, off”) + tīrṇo; ava- (“down, off”) + tīrṇo.
'tra (ऽत्र): 'tra is used as a grammatical form in this verse.
martyeṣu (मर्त्येषु): mortal; From mṛ, “to die.” A mortal; among those who die.
tavāṃśaś (तवांशश्): tavāṃśaś is used as a grammatical form in this verse.
cāham (चाहम्): cāham is used as a grammatical form in this verse.
agrajaḥ (अग्रजः): a- (“not”) + grajaḥ; a- (“not”) + grajaḥ.

मनुष्यलीलां भगवन् भजता भवता सुराः विडम्बयन्तस् त्वल्लीलां सर्व एव सदासते

manuṣyalīlāṃ bhagavan bhajatā bhavatā surāḥ viḍambayantas tvallīlāṃ sarva eva sadāsate

[5.7.39] shining one all just

Word make-up

manuṣyalīlāṃ (मनुष्यलीलां): The core matches the root man, “to think.”
bhagavan (भगवन्): The core matches the root an, “to breathe.”
bhajatā (भजता): The core matches the root bhaj, “to share, to resort to.”
bhavatā (भवता): bhavatā is used as a grammatical form in this verse.
surāḥ (सुराः): shining one; sura: a shining one, a god. Parallel to deva (div, “to shine”).
viḍambayantas (विडम्बयन्तस्): The core matches the root as, “to be.” vi- (“apart, asunder”) + ḍambayantas.
tvallīlāṃ (त्वल्लीलां): tvallīlāṃ is used as a grammatical form in this verse.
sarva (सर्व): all; sarva: whole, all. The entire, not a leftover.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
sadāsate (सदासते): The core matches the root sad, “to sit.”

अवतार्य भवान् पूर्वं गोकुले ऽत्र सुराङ्गनाः क्रीडार्थम् आत्मनः पश्चाद् अवतीर्णो ऽसि शाश्वत

avatārya bhavān pūrvaṃ gokule 'tra surāṅganāḥ krīḍārtham ātmanaḥ paścād avatīrṇo 'si śāśvata

[5.7.40] ava- (“down, off”) + tārya you the self ava- (“down, off”) + tīrṇo everlasting

Word make-up

avatārya (अवतार्य): ava- (“down, off”) + tārya; ava- (“down, off”) + tārya.
bhavān (भवान्): you; Honorific “you” (from bhū, the becoming-one as polite you).
pūrvaṃ (पूर्वं): The core matches the root pū, “to purify.”
gokule (गोकुले): gokule is used as a grammatical form in this verse.
'tra (ऽत्र): 'tra is used as a grammatical form in this verse.
surāṅganāḥ (सुराङ्गनाः): The core matches the root an, “to breathe.” su- (“well, good”) + rāṅganāḥ.
krīḍārtham (क्रीडार्थम्): krīḍārtham is used as a grammatical form in this verse.
ātmanaḥ (आत्मनः): the self; ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
paścād (पश्चाद्): paścād is used as a grammatical form in this verse.
avatīrṇo (अवतीर्णो): ava- (“down, off”) + tīrṇo; ava- (“down, off”) + tīrṇo.
'si (ऽसि): 'si is used as a grammatical form in this verse.
śāśvata (शाश्वत): everlasting; From śaśvat “ever.” Everlasting as “through the ages,” still not akṣara.

अत्रावतीर्णयोः कृष्ण गोपा एव हि बान्धवाः गोप्यश् च सीदतः कस्मात् त्वं बन्धून् समुपेक्षसे

atrāvatīrṇayoḥ kṛṣṇa gopā eva hi bāndhavāḥ gopyaś ca sīdataḥ kasmāt tvaṃ bandhūn samupekṣase

[5.7.41] a- (“not”) + trāvatīrṇayoḥ Vocative: O Kṛṣṇa just for and you

Word make-up

atrāvatīrṇayoḥ (अत्रावतीर्णयोः): a- (“not”) + trāvatīrṇayoḥ; a- (“not”) + trāvatīrṇayoḥ.
kṛṣṇa (कृष्ण): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
gopā (गोपा): The core matches the root pā, “to protect / to drink.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
bāndhavāḥ (बान्धवाः): bāndhavāḥ is used as a grammatical form in this verse.
gopyaś (गोप्यश्): gopyaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
sīdataḥ (सीदतः): sīdataḥ is used as a grammatical form in this verse.
kasmāt (कस्मात्): The core matches the root mā, “to measure.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
bandhūn (बन्धून्): The core matches the root bandh, “to bind.”
samupekṣase (समुपेक्षसे): The core matches the root as, “to be.” sam- (“together”) + upekṣase.

दर्शितो मानुषो भावो दर्शितं बालचापलम् तद् अयं दम्यतां कृष्ण दुष्टात्मा दशनायुधः

darśito mānuṣo bhāvo darśitaṃ bālacāpalam tad ayaṃ damyatāṃ kṛṣṇa duṣṭātmā daśanāyudhaḥ

[5.7.42] coming-to-be that this Vocative: O Kṛṣṇa

Word make-up

darśito (दर्शितो): darśito is used as a grammatical form in this verse.
mānuṣo (मानुषो): The core matches the root mā, “to measure.”
bhāvo (भावो): coming-to-be; From bhū, “to be, to come to be.” Coming-to-be; a state of being.
darśitaṃ (दर्शितं): darśitaṃ is used as a grammatical form in this verse.
bālacāpalam (बालचापलम्): The core matches the root āp, “to reach.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
ayaṃ (अयं): this; Masculine of idam: “this one.”
damyatāṃ (दम्यतां): The core matches the root dam, “to tame.”
kṛṣṇa (कृष्ण): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
duṣṭātmā (दुष्टात्मा): The core matches the root mā, “to measure.”
daśanāyudhaḥ (दशनायुधः): The core matches the root yudh, “to fight.”

इति संस्मारितः कृष्णः स्मितभिन्नौष्ठसंपुटः आस्फोट्य मोचयाम् आस स्वदेहं भोगबन्धनात्

iti saṃsmāritaḥ kṛṣṇaḥ smitabhinnauṣṭhasaṃpuṭaḥ āsphoṭya mocayām āsa svadehaṃ bhogabandhanāt

[5.7.43] thus Vocative: O Kṛṣṇa

Word make-up

iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
saṃsmāritaḥ (संस्मारितः): The core matches the root mā, “to measure.” saṃ- (“together”) + smāritaḥ.
kṛṣṇaḥ (कृष्णः): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
smitabhinnauṣṭhasaṃpuṭaḥ (स्मितभिन्नौष्ठसंपुटः): The core matches the root as, “to be.”
āsphoṭya (आस्फोट्य): The core matches the root ās, “to sit.” ā- (“unto, fully”) + sphoṭya.
mocayām (मोचयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
svadehaṃ (स्वदेहं): The core matches the root vad, “to say.”
bhogabandhanāt (भोगबन्धनात्): The core matches the root bandh, “to bind.”

आनम्य चापि हस्ताभ्याम् उभाभ्यां मध्यमं फणम् आरुह्याभुग्नशिरसि प्रननर्तोरुविक्रमः

ānamya cāpi hastābhyām ubhābhyāṃ madhyamaṃ phaṇam āruhyābhugnaśirasi prananartoruvikramaḥ

[5.7.44] bow middle

Word make-up

ānamya (आनम्य): The core matches the root nam, “to bow.” ā- (“unto, fully”) + namya.
cāpi (चापि): bow; Inflected from cāpa. dhanus: bow. cāpa also bow.
hastābhyām (हस्ताभ्याम्): The core matches the root yā, “to go.”
ubhābhyāṃ (उभाभ्यां): The core matches the root yā, “to go.”
madhyamaṃ (मध्यमं): middle; Inflected from madhyam. madhya: middle.
phaṇam (फणम्): phaṇam is used as a grammatical form in this verse.
āruhyābhugnaśirasi (आरुह्याभुग्नशिरसि): The core matches the root naś, “to perish.” ā- (“unto, fully”) + ruhyābhugnaśirasi.
prananartoruvikramaḥ (प्रननर्तोरुविक्रमः): The core matches the root kram, “to step.” pra- (“forth, forward”) + nanartoruvikramaḥ.

व्रणाः फणे ऽभवंश् चास्य कृष्णस्याङ्घ्रिनिकुट्टनैः यत्रोन्नतिं च कुरुते ननामास्य ततः शिरः

vraṇāḥ phaṇe 'bhavaṃś cāsya kṛṣṇasyāṅghrinikuṭṭanaiḥ yatronnatiṃ ca kurute nanāmāsya tataḥ śiraḥ

[5.7.45] and does then head

Word make-up

vraṇāḥ (व्रणाः): vraṇāḥ is used as a grammatical form in this verse.
phaṇe (फणे): phaṇe is used as a grammatical form in this verse.
'bhavaṃś (ऽभवंश्): 'bhavaṃś is used as a grammatical form in this verse.
cāsya (चास्य): The core matches the root ās, “to sit.”
kṛṣṇasyāṅghrinikuṭṭanaiḥ (कृष्णस्याङ्घ्रिनिकुट्टनैः): The core matches the root kṛṣ, “to drag, to plough.”
yatronnatiṃ (यत्रोन्नतिं): yatronnatiṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
kurute (कुरुते): does; From kṛ, “to do.” Does; you do!; do! (kuru can also vocative of Kuru).
nanāmāsya (ननामास्य): The core matches the root ās, “to sit.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
śiraḥ (शिरः): head; śiras: head. mūrdhan: head, peak.

मूर्च्छाम् उपाययौ भ्रान्त्या नागः कृष्णस्य रेचकैः दण्डपातनिपातेन ववाम रुधिरं बहु

mūrcchām upāyayau bhrāntyā nāgaḥ kṛṣṇasya recakaiḥ daṇḍapātanipātena vavāma rudhiraṃ bahu

[5.7.46] Vocative: O Kṛṣṇa many

Word make-up

mūrcchām (मूर्च्छाम्): mūrcchām is used as a grammatical form in this verse.
upāyayau (उपाययौ): The core matches the root pā, “to protect / to drink.”
bhrāntyā (भ्रान्त्या): The core matches the root yā, “to go.”
nāgaḥ (नागः): nāgaḥ is used as a grammatical form in this verse.
kṛṣṇasya (कृष्णस्य): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
recakaiḥ (रेचकैः): recakaiḥ is used as a grammatical form in this verse.
daṇḍapātanipātena (दण्डपातनिपातेन): The core matches the root tan, “to stretch.”
vavāma (ववाम): vavāma is used as a grammatical form in this verse.
rudhiraṃ (रुधिरं): rudhiraṃ is used as a grammatical form in this verse.
bahu (बहु): many; bahu: much, many.

तं निर्भुग्नशिरोग्रीवम् आस्येभ्यः स्रुतशोणितम् विलोक्य शरणं जग्मुस् तत्पत्न्यो मधुसूदनम्

taṃ nirbhugnaśirogrīvam āsyebhyaḥ srutaśoṇitam vilokya śaraṇaṃ jagmus tatpatnyo madhusūdanam

[5.7.47] him shelter madhusūdanam

Word make-up

taṃ (तं): him; Accusative masculine of tad: “him, that.”
nirbhugnaśirogrīvam (निर्भुग्नशिरोग्रीवम्): The core matches the root naś, “to perish.” nir- (“out, without”) + bhugnaśirogrīvam.
āsyebhyaḥ (आस्येभ्यः): The core matches the root ās, “to sit.” ā- (“unto, fully”) + syebhyaḥ.
srutaśoṇitam (स्रुतशोणितम्): srutaśoṇitam is used as a grammatical form in this verse.
vilokya (विलोक्य): The core matches the root lok, “to see, to shine.” vi- (“apart, asunder”) + lokya.
śaraṇaṃ (शरणं): shelter; śaraṇa: shelter, from śṛ “to break” (a broken-place as refuge) or śri. Refuge as a shelter.
jagmus (जग्मुस्): jagmus is used as a grammatical form in this verse.
tatpatnyo (तत्पत्न्यो): The core matches the root pat, “to fall.”
madhusūdanam (मधुसूदनम्): A name of Kṛṣṇa; Inflected from madhusūdana. Madhu (a demon’s name) + sūdana (sūd, “to kill”). Slayer of Madhu. A name of Kṛṣṇa.

ज्ञातो ऽसि देवदेवेश सर्वेशस् त्वम् अनुत्तमः परं ज्योतिर् अचिन्त्यं यत् तदंशः परमेश्वरः

jñāto 'si devadeveśa sarveśas tvam anuttamaḥ paraṃ jyotir acintyaṃ yat tadaṃśaḥ parameśvaraḥ

[5.7.48] you not upmost beyond which

Word make-up

jñāto (ज्ञातो): The core matches the root jñā, “to know.”
'si (ऽसि): 'si is used as a grammatical form in this verse.
devadeveśa (देवदेवेश): The core matches the root vad, “to say.”
sarveśas (सर्वेशस्): The core matches the root as, “to be.”
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
anuttamaḥ (अनुत्तमः): not upmost; an- (“not,” before vowels) joined to uttamaḥ. ud- (“up”) + tama (superlative). The upmost, the highest. Together the form means an + that sense.
paraṃ (परं): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
jyotir (ज्योतिर्): jyotir is used as a grammatical form in this verse.
acintyaṃ (अचिन्त्यं): The core matches the root cint, “to think.” a- (“not”) + cintyaṃ.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
tadaṃśaḥ (तदंशः): tadaṃśaḥ is used as a grammatical form in this verse.
parameśvaraḥ (परमेश्वरः): The core matches the root ram, “to rest, to delight.”

न समर्थाः सुराः स्तोतुं यम् अनन्यभवं प्रभुम् स्वरूपवर्णनं तस्य कथं योषित् करिष्यति

na samarthāḥ surāḥ stotuṃ yam ananyabhavaṃ prabhum svarūpavarṇanaṃ tasya kathaṃ yoṣit kariṣyati

[5.7.49] not aim shining one whom of that how

Word make-up

na (न): not; Negation: “not.”
samarthāḥ (समर्थाः): aim; sam- (“together”) joined to arthāḥ. artha: aim, meaning, wealth as what is sought. From a root of going-toward. That-for-which. Together the form means sam + that sense.
surāḥ (सुराः): shining one; sura: a shining one, a god. Parallel to deva (div, “to shine”).
stotuṃ (स्तोतुं): stotuṃ is used as a grammatical form in this verse.
yam (यम्): whom; Accusative of yad: “whom, which.”
ananyabhavaṃ (अनन्यभवं): The core matches the root an, “to breathe.” a- (“not”) + nanyabhavaṃ.
prabhum (प्रभुम्): The core matches the root hu, “to pour the offering.” pra- (“forth, forward”) + bhum.
svarūpavarṇanaṃ (स्वरूपवर्णनं): The core matches the root an, “to breathe.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
kathaṃ (कथं): how; ka- + tham: “how?”
yoṣit (योषित्): yoṣit is used as a grammatical form in this verse.
kariṣyati (करिष्यति): The core matches the root iṣ, “to wish, to send.”

यस्याखिलं महीव्योमजलाग्निपवनात्मकम् ब्रह्माण्डम् अल्पकांशांशः स्तोष्यामस् तं कथं वयम्

yasyākhilaṃ mahīvyomajalāgnipavanātmakam brahmāṇḍam alpakāṃśāṃśaḥ stoṣyāmas taṃ kathaṃ vayam

[5.7.50] a- (“not”) + lpakāṃśāṃśaḥ him how

Word make-up

yasyākhilaṃ (यस्याखिलं): The core matches the root yā, “to go.”
mahīvyomajalāgnipavanātmakam (महीव्योमजलाग्निपवनात्मकम्): The core matches the root kam, “to desire.”
brahmāṇḍam (ब्रह्माण्डम्): The core matches the root mā, “to measure.”
alpakāṃśāṃśaḥ (अल्पकांशांशः): a- (“not”) + lpakāṃśāṃśaḥ; a- (“not”) + lpakāṃśāṃśaḥ.
stoṣyāmas (स्तोष्यामस्): The core matches the root yā, “to go.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
kathaṃ (कथं): how; ka- + tham: “how?”
vayam (वयम्): vayam is used as a grammatical form in this verse.

यतन्तो न विदुर् नित्यं यत्स्वरूपम् अयोगिनः परमार्थम् अणोर् अल्पं स्थूलात् स्थूलं नताः स्म तम्

yatanto na vidur nityaṃ yatsvarūpam ayoginaḥ paramārtham aṇor alpaṃ sthūlāt sthūlaṃ natāḥ sma tam

[5.7.51] not continual not one who is yoked a- (“not”) + ṇor little gross him

Word make-up

yatanto (यतन्तो): The core matches the root tan, “to stretch.”
na (न): not; Negation: “not.”
vidur (विदुर्): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dur.
nityaṃ (नित्यं): continual; From ni- (“in, own”) + tya: what is in-dwelling, continual, one’s own as constant. Continually-there; not a calendar “eternal.”
yatsvarūpam (यत्स्वरूपम्): yatsvarūpam is used as a grammatical form in this verse.
ayoginaḥ (अयोगिनः): not one who is yoked; a- (“not”) joined to yoginaḥ. From yoga (yuj, “to yoke”) + -in “possessing.” One who is yoked; one who has the yoking. Together the form means a + that sense.
paramārtham (परमार्थम्): The core matches the root ram, “to rest, to delight.”
aṇor (अणोर्): a- (“not”) + ṇor; a- (“not”) + ṇor.
alpaṃ (अल्पं): little; alpa: little, small.
sthūlāt (स्थूलात्): sthūlāt is used as a grammatical form in this verse.
sthūlaṃ (स्थूलं): gross; sthūla: bulky, gross.
natāḥ (नताः): natāḥ is used as a grammatical form in this verse.
sma (स्म): Particle used with present tense for past or customary action; Particle used with present tense for past or customary action.
tam (तम्): him; Accusative masculine of tad: “him, that.”

न यस्य जन्मने धाता यस्य नान्ताय चान्तकः स्थितिकर्ता न चान्यो ऽस्ति यस्य तस्मै नमः सदा

na yasya janmane dhātā yasya nāntāya cāntakaḥ sthitikartā na cānyo 'sti yasya tasmai namaḥ sadā

[5.7.52] not whose birth whose not whose a bow, salutation always

Word make-up

na (न): not; Negation: “not.”
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
janmane (जन्मने): birth; Inflected from janmana. From jan, “to be born.” Birth.
dhātā (धाता): The core matches the root dhā, “to place.”
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
nāntāya (नान्ताय): nāntāya is used as a grammatical form in this verse.
cāntakaḥ (चान्तकः): cāntakaḥ is used as a grammatical form in this verse.
sthitikartā (स्थितिकर्ता): sthitikartā is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
cānyo (चान्यो): cānyo is used as a grammatical form in this verse.
'sti (ऽस्ति): 'sti is used as a grammatical form in this verse.
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
tasmai (तस्मै): The core matches the root as, “to be.”
namaḥ (नमः): a bow, salutation; From nam, “to bow.” A bow, salutation.
sadā (सदा): always; sa- + dā: “always, at every time.”

कोपः स्वल्पो ऽपि ते नास्ति स्थितिपालनम् एव ते कारणं कालियस्यास्य दमने श्रूयताम् अतः

kopaḥ svalpo 'pi te nāsti sthitipālanam eva te kāraṇaṃ kāliyasyāsya damane śrūyatām ataḥ

[5.7.53] you just you the causing hence

Word make-up

kopaḥ (कोपः): kopaḥ is used as a grammatical form in this verse.
svalpo (स्वल्पो): svalpo is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
nāsti (नास्ति): The core matches the root ās, “to sit.”
sthitipālanam (स्थितिपालनम्): The core matches the root nam, “to bow.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
kāraṇaṃ (कारणं): the causing; From kṛ: the causing; a cause as that which makes.
kāliyasyāsya (कालियस्यास्य): The core matches the root ās, “to sit.”
damane (दमने): The core matches the root man, “to think.”
śrūyatām (श्रूयताम्): śrūyatām is used as a grammatical form in this verse.
ataḥ (अतः): hence; From idam/a-tas: “hence, therefore.”

स्त्रियो ऽनुकम्प्याः साधूनां मूढा दीनाश् च जन्तवः यतस् ततो ऽस्य दीनस्य क्षम्यतां क्षमतां वर

striyo 'nukampyāḥ sādhūnāṃ mūḍhā dīnāś ca jantavaḥ yatas tato 'sya dīnasya kṣamyatāṃ kṣamatāṃ vara

[5.7.54] confounded and that best

Word make-up

striyo (स्त्रियो): striyo is used as a grammatical form in this verse.
'nukampyāḥ (ऽनुकम्प्याः): The core matches the root kam, “to desire.”
sādhūnāṃ (साधूनां): sādhūnāṃ is used as a grammatical form in this verse.
mūḍhā (मूढा): confounded; Past participle of muh, “to be confused.” Confounded; the confused one.
dīnāś (दीनाश्): dīnāś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
jantavaḥ (जन्तवः): The core matches the root jan, “to be born.”
yatas (यतस्): The core matches the root as, “to be.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
'sya (ऽस्य): 'sya is used as a grammatical form in this verse.
dīnasya (दीनस्य): The core matches the root as, “to be.”
kṣamyatāṃ (क्षम्यतां): The core matches the root kṣam, “to endure.”
kṣamatāṃ (क्षमतां): The core matches the root kṣam, “to endure.”
vara (वर): best; From vṛ, “to choose.” The chosen; the best. Vocative: O best.

समस्तजगदाधारो भवान् अल्पबलः फणी त्वत्पादपीडितो जह्यान् मुहूर्तार्धेन जीवितम्

samastajagadādhāro bhavān alpabalaḥ phaṇī tvatpādapīḍito jahyān muhūrtārdhena jīvitam

[5.7.55] you a- (“not”) + lpabalaḥ

Word make-up

samastajagadādhāro (समस्तजगदाधारो): The core matches the root dhā, “to place.” sam- (“together”) + astajagadādhāro.
bhavān (भवान्): you; Honorific “you” (from bhū, the becoming-one as polite you).
alpabalaḥ (अल्पबलः): a- (“not”) + lpabalaḥ; a- (“not”) + lpabalaḥ.
phaṇī (फणी): phaṇī is used as a grammatical form in this verse.
tvatpādapīḍito (त्वत्पादपीडितो): The core matches the root pā, “to protect / to drink.”
jahyān (जह्यान्): The core matches the root yā, “to go.”
muhūrtārdhena (मुहूर्तार्धेन): The core matches the root muh, “to be confused.”
jīvitam (जीवितम्): The core matches the root jīv, “to live.”

क्व पन्नगो ऽल्पवीर्यो ऽयं क्व भवान् भुवनाश्रयः प्रीतिद्वेषौ समोत्कृष्टगोचरौ च यतो ऽव्यय

kva pannago 'lpavīryo 'yaṃ kva bhavān bhuvanāśrayaḥ prītidveṣau samotkṛṣṭagocarau ca yato 'vyaya

[5.7.56] you and which

Word make-up

kva (क्व): kva is used as a grammatical form in this verse.
pannago (पन्नगो): The core matches the root an, “to breathe.”
'lpavīryo (ऽल्पवीर्यो): 'lpavīryo is used as a grammatical form in this verse.
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
kva (क्व): kva is used as a grammatical form in this verse.
bhavān (भवान्): you; Honorific “you” (from bhū, the becoming-one as polite you).
bhuvanāśrayaḥ (भुवनाश्रयः): The core matches the root hu, “to pour the offering.”
prītidveṣau (प्रीतिद्वेषौ): The core matches the root prī, “to please.”
samotkṛṣṭagocarau (समोत्कृष्टगोचरौ): The core matches the root kṛṣ, “to drag, to plough.” sam- (“together”) + otkṛṣṭagocarau.
ca (च): and; Enclitic particle: “and, also.”
yato (यतो): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.
'vyaya (ऽव्यय): 'vyaya is used as a grammatical form in this verse.

ततः कुरु जगत्स्वामिन् प्रसादम् अवसीदतः प्राणांस् त्यजति नागो ऽयं भर्तृभिक्षा प्रदीयताम्

tataḥ kuru jagatsvāmin prasādam avasīdataḥ prāṇāṃs tyajati nāgo 'yaṃ bhartṛbhikṣā pradīyatām

[5.7.57] then Vocative kuru can also be imperative of kṛ, “do!” settled-clearness leaving pra- (“forth, forward”) + dīyatām

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
kuru (कुरु): Vocative kuru can also be imperative of kṛ, “do!”; kuru: the Kuru people/line. Vocative kuru can also be imperative of kṛ, “do!”
jagatsvāmin (जगत्स्वामिन्): jagatsvāmin is used as a grammatical form in this verse.
prasādam (प्रसादम्): settled-clearness; pra-sad, “to sit forth, to settle.” Settled clearness; grace as a settling-down of favour. Not a temple sweet.
avasīdataḥ (अवसीदतः): The core matches the root vas, “to dwell.” ava- (“down, off”) + sīdataḥ.
prāṇāṃs (प्राणांस्): prāṇāṃs is used as a grammatical form in this verse.
tyajati (त्यजति): leaving; From tyaj, “to leave.” Having left; one leaves; one should leave.
nāgo (नागो): nāgo is used as a grammatical form in this verse.
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
bhartṛbhikṣā (भर्तृभिक्षा): bhartṛbhikṣā is used as a grammatical form in this verse.
pradīyatām (प्रदीयताम्): pra- (“forth, forward”) + dīyatām; pra- (“forth, forward”) + dīyatām.

वेदान्तवेद्य देवेश दुष्टदैत्यनिबर्हण

vedāntavedya deveśa duṣṭadaityanibarhaṇa

[5.7.57.8]

Word make-up

vedāntavedya (वेदान्तवेद्य): The core matches the root dā, “to give.”
deveśa (देवेश): deveśa is used as a grammatical form in this verse.
duṣṭadaityanibarhaṇa (दुष्टदैत्यनिबर्हण): The core matches the root arh, “to be worth, to ought.”

इत्य् उक्ते ताभिर् आश्वस्य क्लान्तदेहो ऽपि पन्नगः प्रसीद देव देवेति प्राह वाक्यं शनैः शनैः

ity ukte tābhir āśvasya klāntadeho 'pi pannagaḥ prasīda deva deveti prāha vākyaṃ śanaiḥ śanaiḥ

[5.7.58] said tomorrow shining one spoken forth speech slowly slowly

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
ukte (उक्ते): said; Inflected from ukta. Past participle of vac: said.
tābhir (ताभिर्): tābhir is used as a grammatical form in this verse.
āśvasya (आश्वस्य): tomorrow; ā- (“unto, fully”) joined to śvasya. Indeclinable: “tomorrow.” Together the form means ā + that sense.
klāntadeho (क्लान्तदेहो): klāntadeho is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
pannagaḥ (पन्नगः): The core matches the root an, “to breathe.”
prasīda (प्रसीद): The core matches the root as, “to be.” pra- (“forth, forward”) + sīda.
deva (देव): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
deveti (देवेति): deveti is used as a grammatical form in this verse.
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
vākyaṃ (वाक्यं): speech; From vac, “to speak.” Speech; a speaking.
śanaiḥ (शनैः): slowly; From śana: “slowly, by degrees.”
śanaiḥ (शनैः): slowly; From śana: “slowly, by degrees.”

तवाष्टगुणम् ऐश्वर्यं नाथ स्वाभाविकं परम् निरस्तातिशयं यस्य तस्य स्तोष्यामि किं न्व् अहम्

tavāṣṭaguṇam aiśvaryaṃ nātha svābhāvikaṃ param nirastātiśayaṃ yasya tasya stoṣyāmi kiṃ nv aham

[5.7.59] a- (“not”) + iśvaryaṃ beyond whose of that what I

Word make-up

tavāṣṭaguṇam (तवाष्टगुणम्): tavāṣṭaguṇam is used as a grammatical form in this verse.
aiśvaryaṃ (ऐश्वर्यं): a- (“not”) + iśvaryaṃ; a- (“not”) + iśvaryaṃ.
nātha (नाथ): nātha is used as a grammatical form in this verse.
svābhāvikaṃ (स्वाभाविकं): svābhāvikaṃ is used as a grammatical form in this verse.
param (परम्): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
nirastātiśayaṃ (निरस्तातिशयं): The core matches the root as, “to be.” nir- (“out, without”) + astātiśayaṃ.
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
stoṣyāmi (स्तोष्यामि): The core matches the root yā, “to go.”
kiṃ (किं): what; Neuter interrogative: “what? why?”
nv (न्व्): nv is used as a grammatical form in this verse.
aham (अहम्): ”; Nominative of asmad: “I.”

त्वं परस् त्वं परस्याद्यः परं त्वत्तः परात्मकम् परस्मात् परमो यस् त्वं तस्य स्तोष्यामि किं न्व् अहम्

tvaṃ paras tvaṃ parasyādyaḥ paraṃ tvattaḥ parātmakam parasmāt paramo yas tvaṃ tasya stoṣyāmi kiṃ nv aham

[5.7.60] you beyond you beyond highest who you of that what I

Word make-up

tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
paras (परस्): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
parasyādyaḥ (परस्याद्यः): The core matches the root yā, “to go.”
paraṃ (परं): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
tvattaḥ (त्वत्तः): tvattaḥ is used as a grammatical form in this verse.
parātmakam (परात्मकम्): The core matches the root kam, “to desire.” parā- (“away, forth beyond”) + tmakam.
parasmāt (परस्मात्): The core matches the root mā, “to measure.”
paramo (परमो): highest; Superlative of para, “beyond, further.” The furthest, the highest.
yas (यस्): who; Nominative singular of yad: “who, which.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
stoṣyāmi (स्तोष्यामि): The core matches the root yā, “to go.”
kiṃ (किं): what; Neuter interrogative: “what? why?”
nv (न्व्): nv is used as a grammatical form in this verse.
aham (अहम्): ”; Nominative of asmad: “I.”

यस्माद् ब्रह्मा च रुद्रश् च चन्द्रेन्द्रमरुदश्विनः वसवश् च सहादित्यैस् तस्य स्तोष्यामि किं न्व् अहम्

yasmād brahmā ca rudraś ca candrendramarudaśvinaḥ vasavaś ca sahādityais tasya stoṣyāmi kiṃ nv aham

[5.7.61] Not the neuter brahma and and and of that what I

Word make-up

yasmād (यस्माद्): The core matches the root mā, “to measure.”
brahmā (ब्रह्मा): Not the neuter brahma; Masculine of brahman: Brahmā, the creator god, “the swelling/vast one” as a person. Not the neuter brahma.
ca (च): and; Enclitic particle: “and, also.”
rudraś (रुद्रश्): rudraś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
candrendramarudaśvinaḥ (चन्द्रेन्द्रमरुदश्विनः): The core matches the root ram, “to rest, to delight.”
vasavaś (वसवश्): The core matches the root vas, “to dwell.”
ca (च): and; Enclitic particle: “and, also.”
sahādityais (सहादित्यैस्): sahādityais is used as a grammatical form in this verse.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
stoṣyāmi (स्तोष्यामि): The core matches the root yā, “to go.”
kiṃ (किं): what; Neuter interrogative: “what? why?”
nv (न्व्): nv is used as a grammatical form in this verse.
aham (अहम्): ”; Nominative of asmad: “I.”

एकावयवसूक्ष्मांशो यस्यैतद् अखिलं जगत् कल्पनावयवांशस्य तं स्तोष्यामि कथं त्व् अहम्

ekāvayavasūkṣmāṃśo yasyaitad akhilaṃ jagat kalpanāvayavāṃśasya taṃ stoṣyāmi kathaṃ tv aham

[5.7.62] a- (“not”) + khilaṃ the moving world him how I

Word make-up

ekāvayavasūkṣmāṃśo (एकावयवसूक्ष्मांशो): The core matches the root vas, “to dwell.”
yasyaitad (यस्यैतद्): The core matches the root as, “to be.”
akhilaṃ (अखिलं): a- (“not”) + khilaṃ; a- (“not”) + khilaṃ.
jagat (जगत्): the moving world; From gam, “to go” (intensive): that which keeps going, the moving world.
kalpanāvayavāṃśasya (कल्पनावयवांशस्य): The core matches the root as, “to be.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
stoṣyāmi (स्तोष्यामि): The core matches the root yā, “to go.”
kathaṃ (कथं): how; ka- + tham: “how?”
tv (त्व्): tv is used as a grammatical form in this verse.
aham (अहम्): ”; Nominative of asmad: “I.”

नागपत्नीभिर् एवं वै स्तूयमानस्य कालियः

nāgapatnībhir evaṃ vai stūyamānasya kāliyaḥ

[5.7.62.9:1] just indeed

Word make-up

nāgapatnībhir (नागपत्नीभिर्): The core matches the root pat, “to fall.”
evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
vai (वै): indeed; Particle of emphasis: “indeed.”
stūyamānasya (स्तूयमानस्य): The core matches the root mā, “to measure.”
kāliyaḥ (कालियः): kāliyaḥ is used as a grammatical form in this verse.

स्तोत्रेण प्रणिपत्योचेत् कृत्वा करतलाञ्जलिम्

stotreṇa praṇipatyocet kṛtvā karatalāñjalim

[5.7.62.9:2] doing

Word make-up

stotreṇa (स्तोत्रेण): stotreṇa is used as a grammatical form in this verse.
praṇipatyocet (प्रणिपत्योचेत्): The core matches the root pat, “to fall.” pra- (“forth, forward”) + ṇipatyocet.
kṛtvā (कृत्वा): doing; From kṛ, “to do, to make.” To do; having done; doing.
karatalāñjalim (करतलाञ्जलिम्): karatalāñjalim is used as a grammatical form in this verse.

नमस् ते नाथ भगवन् पीतवस्त्राच्युतेश्वर

namas te nātha bhagavan pītavastrācyuteśvara

[5.7.62.9:3] a bow, salutation you

Word make-up

namas (नमस्): a bow, salutation; From nam, “to bow.” A bow, salutation.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
nātha (नाथ): nātha is used as a grammatical form in this verse.
bhagavan (भगवन्): The core matches the root an, “to breathe.”
pītavastrācyuteśvara (पीतवस्त्राच्युतेश्वर): The core matches the root vas, “to dwell.”

प्रसीद मे जगन्नाथ न ज्ञातं किं मया प्रभो

prasīda me jagannātha na jñātaṃ kiṃ mayā prabho

[5.7.62.9:4] my not what by me pra- (“forth, forward”) + bho

Word make-up

prasīda (प्रसीद): The core matches the root as, “to be.” pra- (“forth, forward”) + sīda.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
jagannātha (जगन्नाथ): The core matches the root an, “to breathe.”
na (न): not; Negation: “not.”
jñātaṃ (ज्ञातं): The core matches the root jñā, “to know.”
kiṃ (किं): what; Neuter interrogative: “what? why?”
mayā (मया): by me; Instrumental of asmad: “by me.”
prabho (प्रभो): pra- (“forth, forward”) + bho; pra- (“forth, forward”) + bho.

सदसद्रूपिणो यस्य ब्रह्माद्यास् त्रिदशोत्तमाः परमार्थं न जानन्ति तस्य स्तोष्यामि किं न्व् अहम्

sadasadrūpiṇo yasya brahmādyās tridaśottamāḥ paramārthaṃ na jānanti tasya stoṣyāmi kiṃ nv aham

[5.7.63] whose not of that what I

Word make-up

sadasadrūpiṇo (सदसद्रूपिणो): The core matches the root sad, “to sit.”
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
brahmādyās (ब्रह्माद्यास्): The core matches the root ās, “to sit.”
tridaśottamāḥ (त्रिदशोत्तमाः): The core matches the root mā, “to measure.”
paramārthaṃ (परमार्थं): The core matches the root ram, “to rest, to delight.”
na (न): not; Negation: “not.”
jānanti (जानन्ति): The core matches the root an, “to breathe.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
stoṣyāmi (स्तोष्यामि): The core matches the root yā, “to go.”
kiṃ (किं): what; Neuter interrogative: “what? why?”
nv (न्व्): nv is used as a grammatical form in this verse.
aham (अहम्): ”; Nominative of asmad: “I.”

ब्रह्माद्यैर् अर्च्यते दिव्यैर् यश् च पुष्पानुलेपनैः नन्दनादिसमुद्भूतैः सो ऽर्च्यते वा कथं मया

brahmādyair arcyate divyair yaś ca puṣpānulepanaiḥ nandanādisamudbhūtaiḥ so 'rcyate vā kathaṃ mayā

[5.7.64] a- (“not”) + rcyate and or how by me

Word make-up

brahmādyair (ब्रह्माद्यैर्): The core matches the root mā, “to measure.”
arcyate (अर्च्यते): a- (“not”) + rcyate; a- (“not”) + rcyate.
divyair (दिव्यैर्): The core matches the root div, “to shine.”
yaś (यश्): yaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
puṣpānulepanaiḥ (पुष्पानुलेपनैः): The core matches the root pā, “to protect / to drink.”
nandanādisamudbhūtaiḥ (नन्दनादिसमुद्भूतैः): The core matches the root nand, “to rejoice.”
so (सो): so is used as a grammatical form in this verse.
'rcyate (ऽर्च्यते): 'rcyate is used as a grammatical form in this verse.
vā (वा): or; Particle: “or.”
kathaṃ (कथं): how; ka- + tham: “how?”
mayā (मया): by me; Instrumental of asmad: “by me.”

यस्यावताररूपाणि देवराजः सदार्चति न वेत्ति परमं रूपं सो ऽर्च्यते वा कथं मया

yasyāvatārarūpāṇi devarājaḥ sadārcati na vetti paramaṃ rūpaṃ so 'rcyate vā kathaṃ mayā

[5.7.65] not know highest form or how by me

Word make-up

yasyāvatārarūpāṇi (यस्यावताररूपाणि): The core matches the root yā, “to go.”
devarājaḥ (देवराजः): The core matches the root rāj, “to shine, to rule.”
sadārcati (सदार्चति): The core matches the root sad, “to sit.”
na (न): not; Negation: “not.”
vetti (वेत्ति): know; From vid, “to know” (vetti, viduḥ, viddhi) or “to be found” (vidyate). Knows; they know; is found; know!
paramaṃ (परमं): highest; Superlative of para, “beyond, further.” The furthest, the highest.
rūpaṃ (रूपं): form; rūpa: form, outward shape (what is seen). Not “beauty” first.
so (सो): so is used as a grammatical form in this verse.
'rcyate (ऽर्च्यते): 'rcyate is used as a grammatical form in this verse.
vā (वा): or; Particle: “or.”
kathaṃ (कथं): how; ka- + tham: “how?”
mayā (मया): by me; Instrumental of asmad: “by me.”

विषयेभ्यः समाहृत्य सर्वाक्षाणि च योगिनः यम् अर्चयन्ति ध्यानेन सो ऽर्च्यते वा कथं मया

viṣayebhyaḥ samāhṛtya sarvākṣāṇi ca yoginaḥ yam arcayanti dhyānena so 'rcyate vā kathaṃ mayā

[5.7.66] sense-object and one who is yoked whom holding-in-mind or how by me

Word make-up

viṣayebhyaḥ (विषयेभ्यः): sense-object; Inflected from viṣaya. vi- + si “to throw”: what is thrown before one; a sense-object, a domain.
samāhṛtya (समाहृत्य): The core matches the root mā, “to measure.” sam- (“together”) + āhṛtya.
sarvākṣāṇi (सर्वाक्षाणि): sarvākṣāṇi is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
yoginaḥ (योगिनः): one who is yoked; From yoga (yuj, “to yoke”) + -in “possessing.” One who is yoked; one who has the yoking.
yam (यम्): whom; Accusative of yad: “whom, which.”
arcayanti (अर्चयन्ति): The core matches the root an, “to breathe.” a- (“not”) + rcayanti.
dhyānena (ध्यानेन): holding-in-mind; Inflected from dhyāna. From dhyai, “to think upon, to hold in mind.” Holding-in-mind; meditation as sustained thinking-upon.
so (सो): so is used as a grammatical form in this verse.
'rcyate (ऽर्च्यते): 'rcyate is used as a grammatical form in this verse.
vā (वा): or; Particle: “or.”
kathaṃ (कथं): how; ka- + tham: “how?”
mayā (मया): by me; Instrumental of asmad: “by me.”

हृदि संकल्प्य यद् रूपं ध्यानेनार्चन्ति योगिनः भावपुष्पादिभिर् नाथः सो ऽर्च्यते वा कथं मया

hṛdi saṃkalpya yad rūpaṃ dhyānenārcanti yoginaḥ bhāvapuṣpādibhir nāthaḥ so 'rcyate vā kathaṃ mayā

[5.7.67] heart saṃ- (“together”) + kalpya which form one who is yoked or how by me

Word make-up

hṛdi (हृदि): heart; hṛd / hṛdaya: the heart as the inner place (not only the pump).
saṃkalpya (संकल्प्य): saṃ- (“together”) + kalpya; saṃ- (“together”) + kalpya.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
rūpaṃ (रूपं): form; rūpa: form, outward shape (what is seen). Not “beauty” first.
dhyānenārcanti (ध्यानेनार्चन्ति): The core matches the root yā, “to go.”
yoginaḥ (योगिनः): one who is yoked; From yoga (yuj, “to yoke”) + -in “possessing.” One who is yoked; one who has the yoking.
bhāvapuṣpādibhir (भावपुष्पादिभिर्): The core matches the root pā, “to protect / to drink.”
nāthaḥ (नाथः): nāthaḥ is used as a grammatical form in this verse.
so (सो): so is used as a grammatical form in this verse.
'rcyate (ऽर्च्यते): 'rcyate is used as a grammatical form in this verse.
vā (वा): or; Particle: “or.”
kathaṃ (कथं): how; ka- + tham: “how?”
mayā (मया): by me; Instrumental of asmad: “by me.”

सो ऽहं ते देवदेवेश नार्चनादौ स्तुतौ न च सामर्थ्यवान् कृपामात्रमनोवृत्तिः प्रसीद मे

so 'haṃ te devadeveśa nārcanādau stutau na ca sāmarthyavān kṛpāmātramanovṛttiḥ prasīda me

[5.7.68] you not and my

Word make-up

so (सो): so is used as a grammatical form in this verse.
'haṃ (ऽहं): 'haṃ is used as a grammatical form in this verse.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
devadeveśa (देवदेवेश): The core matches the root vad, “to say.”
nārcanādau (नार्चनादौ): The core matches the root an, “to breathe.”
stutau (स्तुतौ): stutau is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
ca (च): and; Enclitic particle: “and, also.”
sāmarthyavān (सामर्थ्यवान्): sāmarthyavān is used as a grammatical form in this verse.
kṛpāmātramanovṛttiḥ (कृपामात्रमनोवृत्तिः): The core matches the root vṛt, “to turn.”
prasīda (प्रसीद): The core matches the root as, “to be.” pra- (“forth, forward”) + sīda.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”

सर्पजातिर् इयं क्रूरा यस्यां जातो ऽस्मि केशव तत्स्वभावो ऽयम् अत्रास्ति नापराधो ममाच्युत

sarpajātir iyaṃ krūrā yasyāṃ jāto 'smi keśava tatsvabhāvo 'yam atrāsti nāparādho mamācyuta

[5.7.69] this is born keśava

Word make-up

sarpajātir (सर्पजातिर्): sarpajātir is used as a grammatical form in this verse.
iyaṃ (इयं): this; Feminine of idam: “this.”
krūrā (क्रूरा): krūrā is used as a grammatical form in this verse.
yasyāṃ (यस्यां): The core matches the root yā, “to go.”
jāto (जातो): is born; Inflected from jāta. From jan, “to be born.” Is born; born.
'smi (ऽस्मि): 'smi is used as a grammatical form in this verse.
keśava (केशव): A name of Kṛṣṇa; keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.
tatsvabhāvo (तत्स्वभावो): tatsvabhāvo is used as a grammatical form in this verse.
'yam (ऽयम्): 'yam is used as a grammatical form in this verse.
atrāsti (अत्रास्ति): The core matches the root ās, “to sit.” a- (“not”) + trāsti.
nāparādho (नापराधो): The core matches the root āp, “to reach.”
mamācyuta (ममाच्युत): The core matches the root cyu, “to fall away.”

सृज्यते भवता सर्वं तथा संह्रीयते जगत् जातिरूपस्वभावाश् च सृज्यन्ते सृजता त्वया

sṛjyate bhavatā sarvaṃ tathā saṃhrīyate jagat jātirūpasvabhāvāś ca sṛjyante sṛjatā tvayā

[5.7.70] all so saṃ- (“together”) + hrīyate the moving world and by you

Word make-up

sṛjyate (सृज्यते): The core matches the root sṛj, “to emit.”
bhavatā (भवता): bhavatā is used as a grammatical form in this verse.
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
tathā (तथा): so; ta- + thā: “in that way, so.”
saṃhrīyate (संह्रीयते): saṃ- (“together”) + hrīyate; saṃ- (“together”) + hrīyate.
jagat (जगत्): the moving world; From gam, “to go” (intensive): that which keeps going, the moving world.
jātirūpasvabhāvāś (जातिरूपस्वभावाश्): The core matches the root as, “to be.”
ca (च): and; Enclitic particle: “and, also.”
sṛjyante (सृज्यन्ते): The core matches the root sṛj, “to emit.”
sṛjatā (सृजता): The core matches the root sṛj, “to emit.”
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”

यथाहं भवता सृष्टो जात्या रूपेण चेश्वर स्वभावेन च संयुक्तस् तथेदं चेष्टितं मया

yathāhaṃ bhavatā sṛṣṭo jātyā rūpeṇa ceśvara svabhāvena ca saṃyuktas tathedaṃ ceṣṭitaṃ mayā

[5.7.71] form one’s own coming-to-be and yoked by me

Word make-up

yathāhaṃ (यथाहं): yathāhaṃ is used as a grammatical form in this verse.
bhavatā (भवता): bhavatā is used as a grammatical form in this verse.
sṛṣṭo (सृष्टो): The core matches the root sṛ, “to flow.”
jātyā (जात्या): The core matches the root yā, “to go.”
rūpeṇa (रूपेण): form; rūpa: form, outward shape (what is seen). Not “beauty” first.
ceśvara (चेश्वर): ceśvara is used as a grammatical form in this verse.
svabhāvena (स्वभावेन): one’s own coming-to-be; sva + bhāva: one’s own coming-to-be.
ca (च): and; Enclitic particle: “and, also.”
saṃyuktas (संयुक्तस्): yoked; saṃ- (“together”) joined to yuktas. From yuj, “to yoke, to join.” Is yoked; yoked; having yoked. Together the form means saṃ + that sense.
tathedaṃ (तथेदं): tathedaṃ is used as a grammatical form in this verse.
ceṣṭitaṃ (चेष्टितं): ceṣṭitaṃ is used as a grammatical form in this verse.
mayā (मया): by me; Instrumental of asmad: “by me.”

यद्य् अन्यथा प्रवर्तेयं देवदेव ततो मयि न्याय्यो दण्डनिपातो वै तवैव वचनं यथा

yady anyathā pravarteyaṃ devadeva tato mayi nyāyyo daṇḍanipāto vai tavaiva vacanaṃ yathā

[5.7.72] otherwise pra- (“forth, forward”) + varteyaṃ god of gods that in me indeed speech as

Word make-up

yady (यद्य्): yady is used as a grammatical form in this verse.
anyathā (अन्यथा): otherwise; anya + thā: “otherwise.”
pravarteyaṃ (प्रवर्तेयं): pra- (“forth, forward”) + varteyaṃ; pra- (“forth, forward”) + varteyaṃ.
devadeva (देवदेव): god of gods; deva + deva: shining one of shining ones.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
mayi (मयि): in me; Locative of asmad: “in me.”
nyāyyo (न्याय्यो): The core matches the root yā, “to go.”
daṇḍanipāto (दण्डनिपातो): The core matches the root pā, “to protect / to drink.”
vai (वै): indeed; Particle of emphasis: “indeed.”
tavaiva (तवैव): tavaiva is used as a grammatical form in this verse.
vacanaṃ (वचनं): speech; From vac, “to speak.” Speech; a speaking.
yathā (यथा): as; ya- + thā: “in which way, as.”

तथापि यज् जगत्स्वामी दण्डं पातितवान् मयि स सोढो ऽयं वरं दण्डस् त्वत्तो नान्यत्र मे वरः

tathāpi yaj jagatsvāmī daṇḍaṃ pātitavān mayi sa soḍho 'yaṃ varaṃ daṇḍas tvatto nānyatra me varaḥ

[5.7.73] in me he best my best

Word make-up

tathāpi (तथापि): The core matches the root āp, “to reach.”
yaj (यज्): The core matches the root yaj, “to offer.”
jagatsvāmī (जगत्स्वामी): jagatsvāmī is used as a grammatical form in this verse.
daṇḍaṃ (दण्डं): daṇḍaṃ is used as a grammatical form in this verse.
pātitavān (पातितवान्): The core matches the root pā, “to protect / to drink.”
mayi (मयि): in me; Locative of asmad: “in me.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
soḍho (सोढो): soḍho is used as a grammatical form in this verse.
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
varaṃ (वरं): best; From vṛ, “to choose.” The chosen; the best. Vocative: O best.
daṇḍas (दण्डस्): The core matches the root as, “to be.”
tvatto (त्वत्तो): tvatto is used as a grammatical form in this verse.
nānyatra (नान्यत्र): nānyatra is used as a grammatical form in this verse.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
varaḥ (वरः): best; From vṛ, “to choose.” The chosen; the best. Vocative: O best.

हतवीर्यो हतविषो दमितो ऽहं त्वयाच्युत जीवितं दीयताम् एकम् आज्ञापय करोमि किम्

hatavīryo hataviṣo damito 'haṃ tvayācyuta jīvitaṃ dīyatām ekam ājñāpaya karomi kim

[5.7.74] one what

Word make-up

hatavīryo (हतवीर्यो): hatavīryo is used as a grammatical form in this verse.
hataviṣo (हतविषो): The core matches the root iṣ, “to wish, to send.”
damito (दमितो): The core matches the root dam, “to tame.”
'haṃ (ऽहं): 'haṃ is used as a grammatical form in this verse.
tvayācyuta (त्वयाच्युत): The core matches the root cyu, “to fall away.”
jīvitaṃ (जीवितं): The core matches the root jīv, “to live.”
dīyatām (दीयताम्): dīyatām is used as a grammatical form in this verse.
ekam (एकम्): one; eka: one. The one, a single.
ājñāpaya (आज्ञापय): The core matches the root jñā, “to know.” ā- (“unto, fully”) + jñāpaya.
karomi (करोमि): karomi is used as a grammatical form in this verse.
kim (किम्): what; Neuter interrogative: “what? why?”

नात्र स्थेयं त्वया सर्प कदाचिद् यमुनाजले सभृत्यपरिवारस् त्वं समुद्रसलिलं व्रज

nātra stheyaṃ tvayā sarpa kadācid yamunājale sabhṛtyaparivāras tvaṃ samudrasalilaṃ vraja

[5.7.75] by you you

Word make-up

nātra (नात्र): nātra is used as a grammatical form in this verse.
stheyaṃ (स्थेयं): stheyaṃ is used as a grammatical form in this verse.
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
sarpa (सर्प): sarpa is used as a grammatical form in this verse.
kadācid (कदाचिद्): The core matches the root dā, “to give.”
yamunājale (यमुनाजले): yamunājale is used as a grammatical form in this verse.
sabhṛtyaparivāras (सभृत्यपरिवारस्): The core matches the root bhṛ, “to bear.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
samudrasalilaṃ (समुद्रसलिलं): The core matches the root mud, “to be glad.” sam- (“together”) + udrasalilaṃ.
vraja (व्रज): vraja is used as a grammatical form in this verse.

मत्पदानि च ते सर्प दृष्ट्वा मूर्धनि सागरे गरुडः पन्नगरिपुस् त्वयि न प्रहरिष्यति

matpadāni ca te sarpa dṛṣṭvā mūrdhani sāgare garuḍaḥ pannagaripus tvayi na prahariṣyati

[5.7.76] and you seeing head in you not

Word make-up

matpadāni (मत्पदानि): The core matches the root pad, “to go, to fall.”
ca (च): and; Enclitic particle: “and, also.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
sarpa (सर्प): sarpa is used as a grammatical form in this verse.
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
mūrdhani (मूर्धनि): head; Inflected from mūrdhan. śiras: head. mūrdhan: head, peak.
sāgare (सागरे): sāgare is used as a grammatical form in this verse.
garuḍaḥ (गरुडः): garuḍaḥ is used as a grammatical form in this verse.
pannagaripus (पन्नगरिपुस्): The core matches the root an, “to breathe.”
tvayi (त्वयि): in you; Locative of yuṣmad: “in you.”
na (न): not; Negation: “not.”
prahariṣyati (प्रहरिष्यति): The core matches the root iṣ, “to wish, to send.” pra- (“forth, forward”) + hariṣyati.

इत्य् उक्त्वा सर्पराजानं मुमोच भगवान् हरिः प्रणम्य सो ऽपि कृष्णाय जगाम पयसां निधिम्

ity uktvā sarparājānaṃ mumoca bhagavān hariḥ praṇamya so 'pi kṛṣṇāya jagāma payasāṃ nidhim

[5.7.77] having said the Lord bows Vocative: O Kṛṣṇa ni- (“down, in”) + dhim

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktvā (उक्त्वा): having said; Gerund of vac: “having said.”
sarparājānaṃ (सर्पराजानं): The core matches the root rāj, “to shine, to rule.”
mumoca (मुमोच): mumoca is used as a grammatical form in this verse.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.
praṇamya (प्रणम्य): bows; From nam, “to bow.” Bows; having bowed.
so (सो): so is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
kṛṣṇāya (कृष्णाय): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
jagāma (जगाम): jagāma is used as a grammatical form in this verse.
payasāṃ (पयसां): The core matches the root as, “to be.”
nidhim (निधिम्): ni- (“down, in”) + dhim; ni- (“down, in”) + dhim.

पश्यतां सर्वभूतानां सभृत्यापत्यबान्धवः समस्तभार्यासहितः परित्यज्य स्वकं ह्रदम्

paśyatāṃ sarvabhūtānāṃ sabhṛtyāpatyabāndhavaḥ samastabhāryāsahitaḥ parityajya svakaṃ hradam

[5.7.78]

Word make-up

paśyatāṃ (पश्यतां): paśyatāṃ is used as a grammatical form in this verse.
sarvabhūtānāṃ (सर्वभूतानां): The core matches the root bhū, “to be, to come to be.”
sabhṛtyāpatyabāndhavaḥ (सभृत्यापत्यबान्धवः): The core matches the root pat, “to fall.”
samastabhāryāsahitaḥ (समस्तभार्यासहितः): The core matches the root ās, “to sit.” sam- (“together”) + astabhāryāsahitaḥ.
parityajya (परित्यज्य): The core matches the root tyaj, “to leave.” pari- (“around”) + tyajya.
svakaṃ (स्वकं): svakaṃ is used as a grammatical form in this verse.
hradam (ह्रदम्): The core matches the root dam, “to tame.”

गते सर्पे परिष्वज्य मृतं पुनर् इवागतम् गोपा मूर्धनि गोविन्दं सिषिचुर् नेत्रजैर् जलैः

gate sarpe pariṣvajya mṛtaṃ punar ivāgatam gopā mūrdhani govindaṃ siṣicur netrajair jalaiḥ

[5.7.79] going dies again head govindaṃ

Word make-up

gate (गते): going; Inflected from gata. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
sarpe (सर्पे): sarpe is used as a grammatical form in this verse.
pariṣvajya (परिष्वज्य): The core matches the root iṣ, “to wish, to send.” pari- (“around”) + ṣvajya.
mṛtaṃ (मृतं): dies; From mṛ, “to die.” Dies; dead.
punar (पुनर्): again; Adverb: “again, back.”
ivāgatam (इवागतम्): ivāgatam is used as a grammatical form in this verse.
gopā (गोपा): The core matches the root pā, “to protect / to drink.”
mūrdhani (मूर्धनि): head; Inflected from mūrdhan. śiras: head. mūrdhan: head, peak.
govindaṃ (गोविन्दं): A name of Kṛṣṇa; Inflected from govinda. go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
siṣicur (सिषिचुर्): The core matches the root iṣ, “to wish, to send.”
netrajair (नेत्रजैर्): netrajair is used as a grammatical form in this verse.
jalaiḥ (जलैः): jalaiḥ is used as a grammatical form in this verse.

कृष्णम् अक्लिष्टकर्माणम् अन्ये विस्मितचेतसः तुष्टुवुर् मुदिता गोपा दृष्ट्वा शिवजलां नदीम्

kṛṣṇam akliṣṭakarmāṇam anye vismitacetasaḥ tuṣṭuvur muditā gopā dṛṣṭvā śivajalāṃ nadīm

[5.7.80] Vocative: O Kṛṣṇa others seeing

Word make-up

kṛṣṇam (कृष्णम्): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
akliṣṭakarmāṇam (अक्लिष्टकर्माणम्): The core matches the root mā, “to measure.” a- (“not”) + kliṣṭakarmāṇam.
anye (अन्ये): others; Nominative plural of anya: “others.” From anya “other, not this.”
vismitacetasaḥ (विस्मितचेतसः): The core matches the root as, “to be.” vi- (“apart, asunder”) + smitacetasaḥ.
tuṣṭuvur (तुष्टुवुर्): tuṣṭuvur is used as a grammatical form in this verse.
muditā (मुदिता): The core matches the root mud, “to be glad.”
gopā (गोपा): The core matches the root pā, “to protect / to drink.”
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
śivajalāṃ (शिवजलां): śivajalāṃ is used as a grammatical form in this verse.
nadīm (नदीम्): nadīm is used as a grammatical form in this verse.

गीयमानः स गोपीभिश् चरितैश् चारुचेष्टितः

gīyamānaḥ sa gopībhiś caritaiś cāruceṣṭitaḥ

[5.7.81ab] he

Word make-up

gīyamānaḥ (गीयमानः): The core matches the root mā, “to measure.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
gopībhiś (गोपीभिश्): gopībhiś is used as a grammatical form in this verse.
caritaiś (चरितैश्): The core matches the root car, “to move.”
cāruceṣṭitaḥ (चारुचेष्टितः): cāruceṣṭitaḥ is used as a grammatical form in this verse.

सहितो बलदेवेन नन्देन च यशोदया

sahito baladevena nandena ca yaśodayā

[5.7.81ab.10] and

Word make-up

sahito (सहितो): sahito is used as a grammatical form in this verse.
baladevena (बलदेवेन): baladevena is used as a grammatical form in this verse.
nandena (नन्देन): The core matches the root nand, “to rejoice.”
ca (च): and; Enclitic particle: “and, also.”
yaśodayā (यशोदया): The core matches the root yā, “to go.”

संस्तूयमानो गोपैश् च कृष्णो व्रजम् उपागमत्

saṃstūyamāno gopaiś ca kṛṣṇo vrajam upāgamat

[5.7.81cd] and Vocative: O Kṛṣṇa

Word make-up

saṃstūyamāno (संस्तूयमानो): The core matches the root mā, “to measure.” saṃ- (“together”) + stūyamāno.
gopaiś (गोपैश्): gopaiś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
vrajam (व्रजम्): vrajam is used as a grammatical form in this verse.
upāgamat (उपागमत्): The core matches the root gam, “to go.”

Viṣṇu Purāṇa

Pañcama Aṃśa, Saptama Adhyāya

Devanagari scan