ādityair(आदित्यैर्)
ā- (“unto, fully”) + dityair
ā- (“unto, fully”) + dityair.
Word senses
Pañcama Aṃśa, Saptama Adhyāya · Back to chapter
English lines use these phrases for common nouns. Only names (people, deities, epithets) stay in Sanskrit in the translation.
āgacchata(आगच्छत)
ā- (“unto, fully”) + gacchata
ā- (“unto, fully”) + gacchata.
alpaṃ(अल्पं)
little
alpa: little, small.
ananta(अनन्त)
without end
Inflected from ananta. a- + anta: without end.
anya(अन्य)
another
Inflected from anya. Nominative singular of anya: “another.”
anyathā(अन्यथा)
otherwise
anya + thā: “otherwise.”
anye(अन्ये)
others
Nominative plural of anya: “others.” From anya “other, not this.”
asmin(अस्मिन्)
in this
Locative of idam: “in this.”
asya(अस्य)
of this
Genitive of idam: “of this.”
ataḥ(अतः)
hence
From idam/a-tas: “hence, therefore.”
ativihvalaḥ(अतिविह्वलः)
ati- (“beyond”) + vihvalaḥ
ati- (“beyond”) + vihvalaḥ.
ātmanaḥ(आत्मनः)
the self
ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
ātmānaṃ(आत्मानं)
the self
ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
atra(अत्र)
here
a- + tra: “in this place.” Here.
avatāro(अवतारो)
ava- (“down, off”) + tāro
ava- (“down, off”) + tāro.
avatārya(अवतार्य)
ava- (“down, off”) + tārya
ava- (“down, off”) + tārya.
avatīrṇo(अवतीर्णो)
ava- (“down, off”) + tīrṇo
ava- (“down, off”) + tīrṇo.
ayaṃ(अयं)
this
Masculine of idam: “this one.”
bahu(बहु)
many
bahu: much, many.
bhagavān(भगवान्)
the Lord
bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
bhavān(भवान्)
you
Honorific “you” (from bhū, the becoming-one as polite you).
brahmā(ब्रह्मा)
Not the neuter brahma
Masculine of brahman: Brahmā, the creator god, “the swelling/vast one” as a person. Not the neuter brahma.
cāpa(चाप)
bow
Inflected from cāpa. dhanus: bow. cāpa also bow.
deva(देव)
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
devadeva(देवदेव)
god of gods
deva + deva: shining one of shining ones.
dhyāna(ध्यान)
holding-in-mind
Inflected from dhyāna. From dhyai, “to think upon, to hold in mind.” Holding-in-mind; meditation as sustained thinking-upon.
ekam(एकम्)
one
eka: one. The one, a single.
eṣa(एष)
this one
Inflected from eṣa. Masculine of etad: “this one.”
gata(गत)
going
Inflected from gata. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
gataḥ(गतः)
going
From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
gatam(गतम्)
going
From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
govinda name(गोविन्द)
A name of Kṛṣṇa
Inflected from govinda. go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
hṛdi(हृदि)
heart
hṛd / hṛdaya: the heart as the inner place (not only the pump).
iyaṃ(इयं)
this
Feminine of idam: “this.”
jagat(जगत्)
the moving world
Inflected from jagat. From gam, “to go” (intensive): that which keeps going, the moving world.
janmana(जन्मन)
birth
Inflected from janmana. From jan, “to be born.” Birth.
jāta(जात)
is born
Inflected from jāta. From jan, “to be born.” Is born; born.
kāraṇaṃ(कारणं)
the causing
From kṛ: the causing; a cause as that which makes.
kārya(कार्य)
what-is-to-be-done
Inflected from kārya. Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.”
kathaṃ(कथं)
how
ka- + tham: “how?”
keśava name(केशव)
A name of Kṛṣṇa
Inflected from keśava. keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.
kim(किम्)
what
Neuter interrogative: “what? why?”
kiṃ(किं)
what
Neuter interrogative: “what? why?”
kṛṣṇa(कृष्ण)
Vocative: O Kṛṣṇa
Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
kṛṣṇaḥ(कृष्णः)
Vocative: O Kṛṣṇa
kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
kuru(कुरु)
Vocative kuru can also be imperative of kṛ, “do!”
kuru: the Kuru people/line. Vocative kuru can also be imperative of kṛ, “do!”
kurute(कुरुते)
does
From kṛ, “to do.” Does; you do!; do! (kuru can also vocative of Kuru).
madhusūdana name(मधुसूदन)
A name of Kṛṣṇa
Inflected from madhusūdana. Madhu (a demon’s name) + sūdana (sūd, “to kill”). Slayer of Madhu. A name of Kṛṣṇa.
madhusūdanaḥ name(मधुसूदनः)
A name of Kṛṣṇa
Madhu (a demon’s name) + sūdana (sūd, “to kill”). Slayer of Madhu. A name of Kṛṣṇa.
madhyam(मध्यम्)
middle
Inflected from madhyam. madhya: middle.
martyeṣu(मर्त्येषु)
mortal
From mṛ, “to die.” A mortal; among those who die.
mṛtaṃ(मृतं)
dies
From mṛ, “to die.” Dies; dead.
mukha(मुख)
mouth
Inflected from mukha. mukha: mouth, face, forefront.
mūrdhan(मूर्धन्)
head
Inflected from mūrdhan. śiras: head. mūrdhan: head, peak.
namaḥ(नमः)
a bow, salutation
From nam, “to bow.” A bow, salutation.
namas(नमस्)
a bow, salutation
From nam, “to bow.” A bow, salutation.
nidhim(निधिम्)
ni- (“down, in”) + dhim
ni- (“down, in”) + dhim.
niśceṣṭo(निश्चेष्टो)
ni- (“down, in”) + śceṣṭo
ni- (“down, in”) + śceṣṭo.
nityaṃ(नित्यं)
continual
From ni- (“in, own”) + tya: what is in-dwelling, continual, one’s own as constant. Continually-there; not a calendar “eternal.”
param(परम्)
beyond
para: beyond, further, other. As a neuter noun often “what is beyond.”
paraṃ(परं)
beyond
para: beyond, further, other. As a neuter noun often “what is beyond.”
paramaṃ(परमं)
highest
Superlative of para, “beyond, further.” The furthest, the highest.
paramo(परमो)
highest
Superlative of para, “beyond, further.” The furthest, the highest.
paras(परस्)
beyond
para: beyond, further, other. As a neuter noun often “what is beyond.”
prabho(प्रभो)
pra- (“forth, forward”) + bho
pra- (“forth, forward”) + bho.
pradīyatām(प्रदीयताम्)
pra- (“forth, forward”) + dīyatām
pra- (“forth, forward”) + dīyatām.
prāha(प्राह)
spoken forth
pra-vac, “to speak forth.” Spoken forth; he has said forth.
prasādam(प्रसादम्)
settled-clearness
pra-sad, “to sit forth, to settle.” Settled clearness; grace as a settling-down of favour. Not a temple sweet.
pravarteyaṃ(प्रवर्तेयं)
pra- (“forth, forward”) + varteyaṃ
pra- (“forth, forward”) + varteyaṃ.
praveśitaḥ(प्रवेशितः)
pra- (“forth, forward”) + veśitaḥ
pra- (“forth, forward”) + veśitaḥ.
punar(पुनर्)
again
Adverb: “again, back.”
puṇḍarīkākṣaṃ name(पुण्डरीकाक्षं)
Lotus-eyed
puṇḍarīka (“lotus”) + akṣa (“eye”). Lotus-eyed.
rūpaṃ(रूपं)
form
rūpa: form, outward shape (what is seen). Not “beauty” first.
rūpeṇa(रूपेण)
form
rūpa: form, outward shape (what is seen). Not “beauty” first.
sa(स)
he
Nominative singular masculine of tad: “he, that one.”
sadā(सदा)
always
sa- + dā: “always, at every time.”
samaṃ(समं)
even
sama: same, even, equal. Evenness.
saṃhrīyate(संह्रीयते)
saṃ- (“together”) + hrīyate
saṃ- (“together”) + hrīyate.
saṃkalpya(संकल्प्य)
saṃ- (“together”) + kalpya
saṃ- (“together”) + kalpya.
saṃśrayaḥ(संश्रयः)
saṃ- (“together”) + śrayaḥ
saṃ- (“together”) + śrayaḥ.
śanaiḥ(शनैः)
slowly
From śana: “slowly, by degrees.”
śaraṇaṃ(शरणं)
shelter
śaraṇa: shelter, from śṛ “to break” (a broken-place as refuge) or śri. Refuge as a shelter.
sarva(सर्व)
all
Inflected from sarva. sarva: whole, all. The entire, not a leftover.
sarvaṃ(सर्वं)
all
sarva: whole, all. The entire, not a leftover.
sarvataḥ(सर्वतः)
all
sarva: whole, all. The entire, not a leftover.
śāśvata(शाश्वत)
everlasting
From śaśvat “ever.” Everlasting as “through the ages,” still not akṣara.
śiraḥ(शिरः)
head
śiras: head. mūrdhan: head, peak.
śrutvā(श्रुत्वा)
hearing
From śru, “to hear.” Hear!; hears; having heard; heard.
sthūlaṃ(स्थूलं)
gross
sthūla: bulky, gross.
sukhaṃ(सुखं)
ease
su- (“well, good”) + kha (“axle-hole, space”). Well-fitting; ease. Not a thin “happiness.”
surāḥ(सुराः)
shining one
sura: a shining one, a god. Parallel to deva (div, “to shine”).
sūrya(सूर्य)
the sun
Inflected from sūrya. From sūr / svar, “to shine.” The sun, the shining one.
svabhāvena(स्वभावेन)
one’s own coming-to-be
sva + bhāva: one’s own coming-to-be.
tadā(तदा)
then
ta- + dā: “at that time, then.”
tam(तम्)
him
Accusative masculine of tad: “him, that.”
taṃ(तं)
him
Accusative masculine of tad: “him, that.”
tān(तान्)
them
Accusative plural of tad: “them.”
tataḥ(ततः)
then
From tad + tas: “from that, then.”
tathā(तथा)
so
ta- + thā: “in that way, so.”
tatra(तत्र)
there
ta- + tra: “in that place, there.”
tvayi(त्वयि)
in you
Locative of yuṣmad: “in you.”
tyajati(त्यजति)
leaving
From tyaj, “to leave.” Having left; one leaves; one should leave.
tyaktvā(त्यक्त्वा)
leaving
From tyaj, “to leave.” Having left; one leaves; one should leave.
vacanaṃ(वचनं)
speech
From vac, “to speak.” Speech; a speaking.
vākyaṃ(वाक्यं)
speech
From vac, “to speak.” Speech; a speaking.
vāpi(वापि)
or even
vā “or” + api “even.”
vara(वर)
best
From vṛ, “to choose.” The chosen; the best. Vocative: O best.
varaḥ(वरः)
best
From vṛ, “to choose.” The chosen; the best. Vocative: O best.
varaṃ(वरं)
best
From vṛ, “to choose.” The chosen; the best. Vocative: O best.
vasati(वसति)
dwells
From vas, “to dwell.” Dwells.
vetti(वेत्ति)
know
From vid, “to know” (vetti, viduḥ, viddhi) or “to be found” (vidyate). Knows; they know; is found; know!
vicacāra(विचचार)
vi- (“apart, asunder”) + cacāra
vi- (“apart, asunder”) + cacāra.
visaratā(विसरता)
vi- (“apart, asunder”) + saratā
vi- (“apart, asunder”) + saratā.
viṣaya(विषय)
sense-object
Inflected from viṣaya. vi- + si “to throw”: what is thrown before one; a sense-object, a domain.
vismayaḥ(विस्मयः)
vi- (“apart, asunder”) + smayaḥ
vi- (“apart, asunder”) + smayaḥ.
yas(यस्)
who
Nominative singular of yad: “who, which.”
yathā(यथा)
as
ya- + thā: “in which way, as.”
yatra(यत्र)
where
ya- + tra: “in which place, where.”
yogi(योगि)
one who is yoked
Inflected from yogi. From yoga (yuj, “to yoke”) + -in “possessing.” One who is yoked; one who has the yoking.
yoginaḥ(योगिनः)
one who is yoked
From yoga (yuj, “to yoke”) + -in “possessing.” One who is yoked; one who has the yoking.