Pañcama Aṃśa, Ṣaṣṭha Adhyāya

इति श्रीविष्णुपुराणे पञ्चमे ऽंशे पञ्चमो ऽध्यायः कदाचिच् छकटस्याधः शयानो मधुसूदनः चिक्षेप चरणाव् ऊर्ध्वं स्तन्यार्थी प्ररुरोद च

[[iti śrīviṣṇupurāṇe pañcame 'ṃśe pañcamo 'dhyāyaḥ ]] kadācic chakaṭasyādhaḥ śayāno madhusūdanaḥ cikṣepa caraṇāv ūrdhvaṃ stanyārthī praruroda ca

[5.6.1] madhusūdanaḥ upward pra- (“forth, forward”) + ruroda and

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
pañcame (पञ्चमे): pañcame is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
pañcamo (पञ्चमो): pañcamo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
kadācic (कदाचिच्): The core matches the root dā, “to give.”
chakaṭasyādhaḥ (छकटस्याधः): The core matches the root yā, “to go.”
śayāno (शयानो): The core matches the root yā, “to go.”
madhusūdanaḥ (मधुसूदनः): A name of Kṛṣṇa; Madhu (a demon’s name) + sūdana (sūd, “to kill”). Slayer of Madhu. A name of Kṛṣṇa.
cikṣepa (चिक्षेप): cikṣepa is used as a grammatical form in this verse.
caraṇāv (चरणाव्): The core matches the root car, “to move.”
ūrdhvaṃ (ऊर्ध्वं): upward; ūrdhva: “upward.”
stanyārthī (स्तन्यार्थी): The core matches the root tan, “to stretch.”
praruroda (प्ररुरोद): pra- (“forth, forward”) + ruroda; pra- (“forth, forward”) + ruroda.
ca (च): and; Enclitic particle: “and, also.”

तस्य पादप्रहारेण शकटं परिवर्तितम् विध्वस्तकुम्भभाण्डं तद् विपरीतं पपात च

tasya pādaprahāreṇa śakaṭaṃ parivartitam vidhvastakumbhabhāṇḍaṃ tad viparītaṃ papāta ca

[5.6.2] of that pari- (“around”) + vartitam that vi- (“apart, asunder”) + parītaṃ and

Word make-up

tasya (तस्य): of that; Genitive of tad: “of that, his.”
pādaprahāreṇa (पादप्रहारेण): The core matches the root pā, “to protect / to drink.”
śakaṭaṃ (शकटं): The core matches the root śak, “to be able.”
parivartitam (परिवर्तितम्): pari- (“around”) + vartitam; pari- (“around”) + vartitam.
vidhvastakumbhabhāṇḍaṃ (विध्वस्तकुम्भभाण्डं): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dhvastakumbhabhāṇḍaṃ.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
viparītaṃ (विपरीतं): vi- (“apart, asunder”) + parītaṃ; vi- (“apart, asunder”) + parītaṃ.
papāta (पपात): The core matches the root pā, “to protect / to drink.”
ca (च): and; Enclitic particle: “and, also.”

ततो हाहाकृतः सर्वो गोपगोपीजनो द्विज आजगामाथ ददृशे बालम् उत्तानशायिनम्

tato hāhākṛtaḥ sarvo gopagopījano dvija ājagāmātha dadṛśe bālam uttānaśāyinam

[5.6.3] that all twice-born childish

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
hāhākṛtaḥ (हाहाकृतः): The core matches the root kṛ, “to do, to make.”
sarvo (सर्वो): all; Inflected from sarva. sarva: whole, all. The entire, not a leftover.
gopagopījano (गोपगोपीजनो): The core matches the root jan, “to be born.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
ājagāmātha (आजगामाथ): The core matches the root mā, “to measure.” ā- (“unto, fully”) + jagāmātha.
dadṛśe (ददृशे): The core matches the root dṛś, “to see.”
bālam (बालम्): childish; Inflected from bāla. bāla: young, not full-grown; then “childish” as not ripe in knowing.
uttānaśāyinam (उत्तानशायिनम्): The core matches the root naś, “to perish.” ut- (“up, out”) + tānaśāyinam.

गोपाः केनेति केनेदं शकटं परिवर्तितम् तत्रैव बालकाः प्रोचुर् बालेनानेन पातितम्

gopāḥ keneti kenedaṃ śakaṭaṃ parivartitam tatraiva bālakāḥ procur bālenānena pātitam

[5.6.4] pari- (“around”) + vartitam

Word make-up

gopāḥ (गोपाः): The core matches the root pā, “to protect / to drink.”
keneti (केनेति): keneti is used as a grammatical form in this verse.
kenedaṃ (केनेदं): kenedaṃ is used as a grammatical form in this verse.
śakaṭaṃ (शकटं): The core matches the root śak, “to be able.”
parivartitam (परिवर्तितम्): pari- (“around”) + vartitam; pari- (“around”) + vartitam.
tatraiva (तत्रैव): tatraiva is used as a grammatical form in this verse.
bālakāḥ (बालकाः): bālakāḥ is used as a grammatical form in this verse.
procur (प्रोचुर्): procur is used as a grammatical form in this verse.
bālenānena (बालेनानेन): bālenānena is used as a grammatical form in this verse.
pātitam (पातितम्): The core matches the root pā, “to protect / to drink.”

रुदता दृष्टम् अस्माभिः पादविक्षेपताडितम् शकटं परिवृत्तं वै नैतद् अन्यस्य चेष्टितम्

rudatā dṛṣṭam asmābhiḥ pādavikṣepatāḍitam śakaṭaṃ parivṛttaṃ vai naitad anyasya ceṣṭitam

[5.6.5] seeing indeed another

Word make-up

rudatā (रुदता): rudatā is used as a grammatical form in this verse.
dṛṣṭam (दृष्टम्): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
asmābhiḥ (अस्माभिः): The core matches the root mā, “to measure.” a- (“not”) + smābhiḥ.
pādavikṣepatāḍitam (पादविक्षेपताडितम्): The core matches the root pat, “to fall.”
śakaṭaṃ (शकटं): The core matches the root śak, “to be able.”
parivṛttaṃ (परिवृत्तं): The core matches the root vṛt, “to turn.” pari- (“around”) + vṛttaṃ.
vai (वै): indeed; Particle of emphasis: “indeed.”
naitad (नैतद्): naitad is used as a grammatical form in this verse.
anyasya (अन्यस्य): another; Inflected from anya. Nominative singular of anya: “another.”
ceṣṭitam (चेष्टितम्): ceṣṭitam is used as a grammatical form in this verse.

ततः पुनर् अतीवासन् गोपा विस्मितचेतसः नन्दगोपो ऽपि जग्राह बालम् अत्यन्तविस्मितः

tataḥ punar atīvāsan gopā vismitacetasaḥ nandagopo 'pi jagrāha bālam atyantavismitaḥ

[5.6.6] then again childish

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
punar (पुनर्): again; Adverb: “again, back.”
atīvāsan (अतीवासन्): The core matches the root ās, “to sit.” a- (“not”) + tīvāsan.
gopā (गोपा): The core matches the root pā, “to protect / to drink.”
vismitacetasaḥ (विस्मितचेतसः): The core matches the root as, “to be.” vi- (“apart, asunder”) + smitacetasaḥ.
nandagopo (नन्दगोपो): The core matches the root nand, “to rejoice.”
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
jagrāha (जग्राह): jagrāha is used as a grammatical form in this verse.
bālam (बालम्): childish; Inflected from bāla. bāla: young, not full-grown; then “childish” as not ripe in knowing.
atyantavismitaḥ (अत्यन्तविस्मितः): The core matches the root an, “to breathe.” a- (“not”) + tyantavismitaḥ.

यशोदा शकटारूढभग्नभाण्डकपालिकाः शकटं चार्चयाम् आस दधिपुष्पफलाक्षतैः

yaśodā śakaṭārūḍhabhagnabhāṇḍakapālikāḥ śakaṭaṃ cārcayām āsa dadhipuṣpaphalākṣataiḥ

[5.6.7]

Word make-up

yaśodā (यशोदा): The core matches the root dā, “to give.”
śakaṭārūḍhabhagnabhāṇḍakapālikāḥ (शकटारूढभग्नभाण्डकपालिकाः): The core matches the root śak, “to be able.”
śakaṭaṃ (शकटं): The core matches the root śak, “to be able.”
cārcayām (चार्चयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
dadhipuṣpaphalākṣataiḥ (दधिपुष्पफलाक्षतैः): dadhipuṣpaphalākṣataiḥ is used as a grammatical form in this verse.

गर्गश् च गोकुले तत्र वसुदेवप्रचोदितः प्रच्छन्न एव गोपानां संस्कारान् अकरोत् तयोः

gargaś ca gokule tatra vasudevapracoditaḥ pracchanna eva gopānāṃ saṃskārān akarot tayoḥ

[5.6.8] and there just saṃ- (“together”) + skārān a- (“not”) + karot

Word make-up

gargaś (गर्गश्): gargaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
gokule (गोकुले): gokule is used as a grammatical form in this verse.
tatra (तत्र): there; ta- + tra: “in that place, there.”
vasudevapracoditaḥ (वसुदेवप्रचोदितः): The core matches the root vas, “to dwell.”
pracchanna (प्रच्छन्न): The core matches the root han, “to strike.” pra- (“forth, forward”) + cchanna.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
gopānāṃ (गोपानां): The core matches the root pā, “to protect / to drink.”
saṃskārān (संस्कारान्): saṃ- (“together”) + skārān; saṃ- (“together”) + skārān.
akarot (अकरोत्): a- (“not”) + karot; a- (“not”) + karot.
tayoḥ (तयोः): tayoḥ is used as a grammatical form in this verse.

ज्येष्ठं च रामम् इत्य् आह कृष्णं चैव तथापरम् गर्गो मतिमतां श्रेष्ठो नाम कुर्वन् महामतिः

jyeṣṭhaṃ ca rāmam ity āha kṛṣṇaṃ caiva tathāparam gargo matimatāṃ śreṣṭho nāma kurvan mahāmatiḥ

[5.6.9] and said Vocative: O Kṛṣṇa most excellent name doing

Word make-up

jyeṣṭhaṃ (ज्येष्ठं): jyeṣṭhaṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
rāmam (रामम्): rāmam is used as a grammatical form in this verse.
ity (इत्य्): ity is used as a grammatical form in this verse.
āha (आह): said; Perfect of ah, “to say.” He said.
kṛṣṇaṃ (कृष्णं): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
caiva (चैव): caiva is used as a grammatical form in this verse.
tathāparam (तथापरम्): The core matches the root ram, “to rest, to delight.”
gargo (गर्गो): gargo is used as a grammatical form in this verse.
matimatāṃ (मतिमतां): matimatāṃ is used as a grammatical form in this verse.
śreṣṭho (श्रेष्ठो): most excellent; Inflected from śreṣṭha. Superlative of śrī-related “excellent.” The most excellent.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
kurvan (कुर्वन्): doing; From kṛ, “to do, to make.” To do; having done; doing.
mahāmatiḥ (महामतिः): mahāmatiḥ is used as a grammatical form in this verse.

स्वल्पेनैव हि कालेन रिङ्गिणौ तौ तदा व्रजे घृष्टजानुकरौ विप्र बभूवतुर् उभाव् अपि

svalpenaiva hi kālena riṅgiṇau tau tadā vraje ghṛṣṭajānukarau vipra babhūvatur ubhāv api

[5.6.10] for time then vi- (“apart, asunder”) + pra also

Word make-up

svalpenaiva (स्वल्पेनैव): svalpenaiva is used as a grammatical form in this verse.
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
kālena (कालेन): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
riṅgiṇau (रिङ्गिणौ): riṅgiṇau is used as a grammatical form in this verse.
tau (तौ): tau is used as a grammatical form in this verse.
tadā (तदा): then; ta- + dā: “at that time, then.”
vraje (व्रजे): vraje is used as a grammatical form in this verse.
ghṛṣṭajānukarau (घृष्टजानुकरौ): The core matches the root hṛ, “to take.”
vipra (विप्र): vi- (“apart, asunder”) + pra; vi- (“apart, asunder”) + pra.
babhūvatur (बभूवतुर्): The core matches the root bhū, “to be, to come to be.”
ubhāv (उभाव्): ubhāv is used as a grammatical form in this verse.
api (अपि): also; Particle: “also, even, though.”

करीषभस्मदिग्धाङ्गौ भ्रममाणाव् इतस् ततः न निवारयितुं सेहे यशोदा न च रोहिणी

karīṣabhasmadigdhāṅgau bhramamāṇāv itas tataḥ na nivārayituṃ sehe yaśodā na ca rohiṇī

[5.6.11] then not ni- (“down, in”) + vārayituṃ not and

Word make-up

karīṣabhasmadigdhāṅgau (करीषभस्मदिग्धाङ्गौ): The core matches the root dhā, “to place.”
bhramamāṇāv (भ्रममाणाव्): The core matches the root ram, “to rest, to delight.”
itas (इतस्): The core matches the root as, “to be.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
na (न): not; Negation: “not.”
nivārayituṃ (निवारयितुं): ni- (“down, in”) + vārayituṃ; ni- (“down, in”) + vārayituṃ.
sehe (सेहे): sehe is used as a grammatical form in this verse.
yaśodā (यशोदा): The core matches the root dā, “to give.”
na (न): not; Negation: “not.”
ca (च): and; Enclitic particle: “and, also.”
rohiṇī (रोहिणी): rohiṇī is used as a grammatical form in this verse.

गोवाटमध्ये क्रीडन्तौ वत्सवाटगतौ पुनः तदहर्जातगोवत्सपुच्छाकर्षणतत्परौ

govāṭamadhye krīḍantau vatsavāṭagatau punaḥ tadaharjātagovatsapucchākarṣaṇatatparau

[5.6.12] again

Word make-up

govāṭamadhye (गोवाटमध्ये): govāṭamadhye is used as a grammatical form in this verse.
krīḍantau (क्रीडन्तौ): The core matches the root an, “to breathe.”
vatsavāṭagatau (वत्सवाटगतौ): vatsavāṭagatau is used as a grammatical form in this verse.
punaḥ (पुनः): again; Adverb: “again, back.”
tadaharjātagovatsapucchākarṣaṇatatparau (तदहर्जातगोवत्सपुच्छाकर्षणतत्परौ): The core matches the root dah, “to burn.”

यदा यशोदा तौ बालाव् एकस्थानचराव् उभौ शशाक नो वारयितुं क्रीडन्ताव् अतिचञ्चलौ

yadā yaśodā tau bālāv ekasthānacarāv ubhau śaśāka no vārayituṃ krīḍantāv aticañcalau

[5.6.13] when both

Word make-up

yadā (यदा): when; ya- + dā: “at which time, when.”
yaśodā (यशोदा): The core matches the root dā, “to give.”
tau (तौ): tau is used as a grammatical form in this verse.
bālāv (बालाव्): bālāv is used as a grammatical form in this verse.
ekasthānacarāv (एकस्थानचराव्): The core matches the root sthā, “to stand.”
ubhau (उभौ): both; ubha: both.
śaśāka (शशाक): śaśāka is used as a grammatical form in this verse.
no (नो): no is used as a grammatical form in this verse.
vārayituṃ (वारयितुं): vārayituṃ is used as a grammatical form in this verse.
krīḍantāv (क्रीडन्ताव्): The core matches the root an, “to breathe.”
aticañcalau (अतिचञ्चलौ): The core matches the root cal, “to stir.” ati- (“beyond”) + cañcalau.

यशोदा यष्टिम् आदाय कोपेनानुगता च तम्

yaśodā yaṣṭim ādāya kopenānugatā ca tam

[5.6.13.3:1] and him

Word make-up

yaśodā (यशोदा): The core matches the root dā, “to give.”
yaṣṭim (यष्टिम्): yaṣṭim is used as a grammatical form in this verse.
ādāya (आदाय): The core matches the root dā, “to give.” ā- (“unto, fully”) + dāya.
kopenānugatā (कोपेनानुगता): kopenānugatā is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tam (तम्): him; Accusative masculine of tad: “him, that.”

कृष्णं कमलपत्राक्षं तर्जयन्ती रुषा तदा

kṛṣṇaṃ kamalapatrākṣaṃ tarjayantī ruṣā tadā

[5.6.13.3:2] Vocative: O Kṛṣṇa then

Word make-up

kṛṣṇaṃ (कृष्णं): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
kamalapatrākṣaṃ (कमलपत्राक्षं): The core matches the root pat, “to fall.”
tarjayantī (तर्जयन्ती): The core matches the root an, “to breathe.”
ruṣā (रुषा): ruṣā is used as a grammatical form in this verse.
tadā (तदा): then; ta- + dā: “at that time, then.”

बहिर् आवरणं नास्ति यस्य येनेदम् आवृतम्

bahir āvaraṇaṃ nāsti yasya yenedam āvṛtam

[5.6.13.4:1] ā- (“unto, fully”) + varaṇaṃ whose

Word make-up

bahir (बहिर्): bahir is used as a grammatical form in this verse.
āvaraṇaṃ (आवरणं): ā- (“unto, fully”) + varaṇaṃ; ā- (“unto, fully”) + varaṇaṃ.
nāsti (नास्ति): The core matches the root ās, “to sit.”
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
yenedam (येनेदम्): The core matches the root dam, “to tame.”
āvṛtam (आवृतम्): The core matches the root vṛt, “to turn.” ā- (“unto, fully”) + vṛtam.

तं कृष्णं पुण्डरीकाक्षं दाम्ना बद्धुं प्रचक्रमे

taṃ kṛṣṇaṃ puṇḍarīkākṣaṃ dāmnā baddhuṃ pracakrame

[5.6.13.4:2] him Vocative: O Kṛṣṇa puṇḍarīkākṣaṃ

Word make-up

taṃ (तं): him; Accusative masculine of tad: “him, that.”
kṛṣṇaṃ (कृष्णं): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
puṇḍarīkākṣaṃ (पुण्डरीकाक्षं): Lotus-eyed; puṇḍarīka (“lotus”) + akṣa (“eye”). Lotus-eyed.
dāmnā (दाम्ना): The core matches the root dā, “to give.”
baddhuṃ (बद्धुं): The core matches the root hu, “to pour the offering.”
pracakrame (प्रचक्रमे): The core matches the root kram, “to step.” pra- (“forth, forward”) + cakrame.

दाम्ना बद्ध्वा तदा मध्ये निबबन्ध उलूखले कृष्णम् अक्लिष्टकर्माणम् आह चेदम् अमर्षिता

dāmnā baddhvā tadā madhye nibabandha ulūkhale kṛṣṇam akliṣṭakarmāṇam āha cedam amarṣitā

[5.6.14] then middle Vocative: O Kṛṣṇa said if a- (“not”) + marṣitā

Word make-up

dāmnā (दाम्ना): The core matches the root dā, “to give.”
baddhvā (बद्ध्वा): baddhvā is used as a grammatical form in this verse.
tadā (तदा): then; ta- + dā: “at that time, then.”
madhye (मध्ये): middle; madhya: middle.
nibabandha (निबबन्ध): The core matches the root bandh, “to bind.” ni- (“down, in”) + babandha.
ulūkhale (उलूखले): ulūkhale is used as a grammatical form in this verse.
kṛṣṇam (कृष्णम्): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
akliṣṭakarmāṇam (अक्लिष्टकर्माणम्): The core matches the root mā, “to measure.” a- (“not”) + kliṣṭakarmāṇam.
āha (आह): said; Perfect of ah, “to say.” He said.
cedam (चेदम्): if; Inflected from ced. Particle: “if.”
amarṣitā (अमर्षिता): a- (“not”) + marṣitā; a- (“not”) + marṣitā.

यदि शक्नोषि गच्छ त्वम् अतिचञ्चलचेष्टित इत्य् उक्त्वा च निजं कर्म सा चकार कुटुम्बिनी

yadi śaknoṣi gaccha tvam aticañcalaceṣṭita ity uktvā ca nijaṃ karma sā cakāra kuṭumbinī

[5.6.15] if you having said and born from action she

Word make-up

yadi (यदि): if; ya- + di: “if.”
śaknoṣi (शक्नोषि): The core matches the root śak, “to be able.”
gaccha (गच्छ): gaccha is used as a grammatical form in this verse.
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
aticañcalaceṣṭita (अतिचञ्चलचेष्टित): The core matches the root cal, “to stir.” ati- (“beyond”) + cañcalaceṣṭita.
ity (इत्य्): ity is used as a grammatical form in this verse.
uktvā (उक्त्वा): having said; Gerund of vac: “having said.”
ca (च): and; Enclitic particle: “and, also.”
nijaṃ (निजं): born from; ni- (“down, in”) joined to jaṃ. From jan, “to be born.” Born from; produced. Together the form means ni + that sense.
karma (कर्म): action; From kṛ, “to do, to make.” The deed, the doing. Not “fate” and not “ritual” unless the verse is about offering.
sā (सा): she; Nominative feminine of tad: “she, that.”
cakāra (चकार): cakāra is used as a grammatical form in this verse.
kuṭumbinī (कुटुम्बिनी): The core matches the root nī, “to lead.”

व्यग्रायाम् अथ तस्यां स कर्षमाण उलूखलम् यमलार्जुनमध्येन जगाम कमलेक्षणः

vyagrāyām atha tasyāṃ sa karṣamāṇa ulūkhalam yamalārjunamadhyena jagāma kamalekṣaṇaḥ

[5.6.16] then he

Word make-up

vyagrāyām (व्यग्रायाम्): The core matches the root yā, “to go.”
atha (अथ): then; Particle: “then, now” — starts a new move.
tasyāṃ (तस्यां): The core matches the root yā, “to go.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
karṣamāṇa (कर्षमाण): The core matches the root mā, “to measure.”
ulūkhalam (उलूखलम्): ulūkhalam is used as a grammatical form in this verse.
yamalārjunamadhyena (यमलार्जुनमध्येन): The core matches the root nam, “to bow.”
jagāma (जगाम): jagāma is used as a grammatical form in this verse.
kamalekṣaṇaḥ (कमलेक्षणः): The core matches the root kam, “to desire.”

कर्षता वृक्षयोर् मध्ये तिर्यग्गतम् उलूखलम् भग्नाव् उत्तुङ्गशाखाग्रौ तेन तौ यमलार्जुनौ

karṣatā vṛkṣayor madhye tiryaggatam ulūkhalam bhagnāv uttuṅgaśākhāgrau tena tau yamalārjunau

[5.6.17] middle ut- (“up, out”) + tuṅgaśākhāgrau by that

Word make-up

karṣatā (कर्षता): karṣatā is used as a grammatical form in this verse.
vṛkṣayor (वृक्षयोर्): The core matches the root vṛ, “to cover / to choose.”
madhye (मध्ये): middle; madhya: middle.
tiryaggatam (तिर्यग्गतम्): tiryaggatam is used as a grammatical form in this verse.
ulūkhalam (उलूखलम्): ulūkhalam is used as a grammatical form in this verse.
bhagnāv (भग्नाव्): bhagnāv is used as a grammatical form in this verse.
uttuṅgaśākhāgrau (उत्तुङ्गशाखाग्रौ): ut- (“up, out”) + tuṅgaśākhāgrau; ut- (“up, out”) + tuṅgaśākhāgrau.
tena (तेन): by that; Instrumental of tad: “by that.”
tau (तौ): tau is used as a grammatical form in this verse.
yamalārjunau (यमलार्जुनौ): yamalārjunau is used as a grammatical form in this verse.

ततः कटकटाशब्दसमाकर्णनकातरः आजगाम व्रजजनो ददृशे च महाद्रुमौ

tataḥ kaṭakaṭāśabdasamākarṇanakātaraḥ ājagāma vrajajano dadṛśe ca mahādrumau

[5.6.18] then ā- (“unto, fully”) + jagāma and

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
kaṭakaṭāśabdasamākarṇanakātaraḥ (कटकटाशब्दसमाकर्णनकातरः): The core matches the root mā, “to measure.”
ājagāma (आजगाम): ā- (“unto, fully”) + jagāma; ā- (“unto, fully”) + jagāma.
vrajajano (व्रजजनो): The core matches the root jan, “to be born.”
dadṛśe (ददृशे): The core matches the root dṛś, “to see.”
ca (च): and; Enclitic particle: “and, also.”
mahādrumau (महाद्रुमौ): mahādrumau is used as a grammatical form in this verse.

भग्नस्कन्धौ निपतितौ भग्नशाखौ महीतले नवोद्गताल्पदन्तांशुसितहासं च बालकम् तयोर् मध्यगतं बद्धं दाम्ना गाढं तथोदरे

bhagnaskandhau nipatitau bhagnaśākhau mahītale navodgatālpadantāṃśusitahāsaṃ ca bālakam tayor madhyagataṃ baddhaṃ dāmnā gāḍhaṃ tathodare

[5.6.19] and

Word make-up

bhagnaskandhau (भग्नस्कन्धौ): The core matches the root as, “to be.”
nipatitau (निपतितौ): The core matches the root pat, “to fall.” ni- (“down, in”) + patitau.
bhagnaśākhau (भग्नशाखौ): The core matches the root naś, “to perish.”
mahītale (महीतले): mahītale is used as a grammatical form in this verse.
navodgatālpadantāṃśusitahāsaṃ (नवोद्गताल्पदन्तांशुसितहासं): The core matches the root pad, “to go, to fall.”
ca (च): and; Enclitic particle: “and, also.”
bālakam (बालकम्): The core matches the root kam, “to desire.”
tayor (तयोर्): tayor is used as a grammatical form in this verse.
madhyagataṃ (मध्यगतं): madhyagataṃ is used as a grammatical form in this verse.
baddhaṃ (बद्धं): baddhaṃ is used as a grammatical form in this verse.
dāmnā (दाम्ना): The core matches the root dā, “to give.”
gāḍhaṃ (गाढं): gāḍhaṃ is used as a grammatical form in this verse.
tathodare (तथोदरे): tathodare is used as a grammatical form in this verse.

ततश् च दामोदरतां स ययौ दामबन्धनात्

tataś ca dāmodaratāṃ sa yayau dāmabandhanāt

[5.6.20] and he

Word make-up

tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
dāmodaratāṃ (दामोदरतां): The core matches the root dā, “to give.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
yayau (ययौ): yayau is used as a grammatical form in this verse.
dāmabandhanāt (दामबन्धनात्): The core matches the root bandh, “to bind.”

गोपवृद्धास् ततः सर्वे नन्दगोपपुरोगमाः मन्त्रयाम् आसुर् उद्विग्ना महोत्पातातिभीरवः

gopavṛddhās tataḥ sarve nandagopapurogamāḥ mantrayām āsur udvignā mahotpātātibhīravaḥ

[5.6.21] then all ud- (“up, out”) + vignā

Word make-up

gopavṛddhās (गोपवृद्धास्): The core matches the root dhā, “to place.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
sarve (सर्वे): all; Nominative plural of sarva: “all.”
nandagopapurogamāḥ (नन्दगोपपुरोगमाः): The core matches the root nand, “to rejoice.”
mantrayām (मन्त्रयाम्): The core matches the root man, “to think.”
āsur (आसुर्): The core matches the root ās, “to sit.” ā- (“unto, fully”) + sur.
udvignā (उद्विग्ना): ud- (“up, out”) + vignā; ud- (“up, out”) + vignā.
mahotpātātibhīravaḥ (महोत्पातातिभीरवः): The core matches the root bhī, “to fear.”

स्थानेनेह न नः कार्यं व्रजामो ऽन्यन् महावनम् उत्पाता बहवो ह्य् अत्र दृश्यन्ते नाशहेतवः

sthāneneha na naḥ kāryaṃ vrajāmo 'nyan mahāvanam utpātā bahavo hy atra dṛśyante nāśahetavaḥ

[5.6.22] not not what-is-to-be-done many here

Word make-up

sthāneneha (स्थानेनेह): The core matches the root sthā, “to stand.”
na (न): not; Negation: “not.”
naḥ (नः): not; Negation: “not.”
kāryaṃ (कार्यं): what-is-to-be-done; Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.”
vrajāmo (व्रजामो): vrajāmo is used as a grammatical form in this verse.
'nyan (ऽन्यन्): The core matches the root an, “to breathe.”
mahāvanam (महावनम्): The core matches the root nam, “to bow.”
utpātā (उत्पाता): The core matches the root pā, “to protect / to drink.” ut- (“up, out”) + pātā.
bahavo (बहवो): many; Inflected from bahava. bahu: much, many.
hy (ह्य्): hy is used as a grammatical form in this verse.
atra (अत्र): here; a- + tra: “in this place.” Here.
dṛśyante (दृश्यन्ते): The core matches the root dṛś, “to see.”
nāśahetavaḥ (नाशहेतवः): nāśahetavaḥ is used as a grammatical form in this verse.

पूतनाया विनाशश् च शकटस्य विपर्ययः विना वातादिदोषेण द्रुमयोः पतनं तथा

pūtanāyā vināśaś ca śakaṭasya viparyayaḥ vinā vātādidoṣeṇa drumayoḥ patanaṃ tathā

[5.6.23] vi- (“apart, asunder”) + nāśaś and vi- (“apart, asunder”) + paryayaḥ without so

Word make-up

pūtanāyā (पूतनाया): The core matches the root tan, “to stretch.”
vināśaś (विनाशश्): vi- (“apart, asunder”) + nāśaś; vi- (“apart, asunder”) + nāśaś.
ca (च): and; Enclitic particle: “and, also.”
śakaṭasya (शकटस्य): The core matches the root śak, “to be able.”
viparyayaḥ (विपर्ययः): vi- (“apart, asunder”) + paryayaḥ; vi- (“apart, asunder”) + paryayaḥ.
vinā (विना): without; Indeclinable: “without.”
vātādidoṣeṇa (वातादिदोषेण): vātādidoṣeṇa is used as a grammatical form in this verse.
drumayoḥ (द्रुमयोः): drumayoḥ is used as a grammatical form in this verse.
patanaṃ (पतनं): The core matches the root tan, “to stretch.”
tathā (तथा): so; ta- + thā: “in that way, so.”

वृन्दावनम् इतः स्थानात् तस्माद् गच्छाम मा चिरम् यावद् भौममहोत्पातदोषो नाभिभवेद् व्रजम्

vṛndāvanam itaḥ sthānāt tasmād gacchāma mā ciram yāvad bhaumamahotpātadoṣo nābhibhaved vrajam

[5.6.24] me

Word make-up

vṛndāvanam (वृन्दावनम्): The core matches the root nam, “to bow.”
itaḥ (इतः): itaḥ is used as a grammatical form in this verse.
sthānāt (स्थानात्): The core matches the root sthā, “to stand.”
tasmād (तस्माद्): The core matches the root mā, “to measure.”
gacchāma (गच्छाम): gacchāma is used as a grammatical form in this verse.
mā (मा): me; Accusative of asmad: “me.”
ciram (चिरम्): The core matches the root ram, “to rest, to delight.”
yāvad (यावद्): The core matches the root vad, “to say.”
bhaumamahotpātadoṣo (भौममहोत्पातदोषो): The core matches the root pā, “to protect / to drink.”
nābhibhaved (नाभिभवेद्): nābhibhaved is used as a grammatical form in this verse.
vrajam (व्रजम्): vrajam is used as a grammatical form in this verse.

इति कृत्वा मतिं सर्वे गमने ते व्रजौकसः ऊचुः स्वं स्वं कुलं शीघ्रं गम्यतां मा विलम्ब्यताम्

iti kṛtvā matiṃ sarve gamane te vrajaukasaḥ ūcuḥ svaṃ svaṃ kulaṃ śīghraṃ gamyatāṃ mā vilambyatām

[5.6.25] thus doing all you me vi- (“apart, asunder”) + lambyatām

Word make-up

iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
kṛtvā (कृत्वा): doing; From kṛ, “to do, to make.” To do; having done; doing.
matiṃ (मतिं): matiṃ is used as a grammatical form in this verse.
sarve (सर्वे): all; Nominative plural of sarva: “all.”
gamane (गमने): The core matches the root man, “to think.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
vrajaukasaḥ (व्रजौकसः): The core matches the root as, “to be.”
ūcuḥ (ऊचुः): ūcuḥ is used as a grammatical form in this verse.
svaṃ (स्वं): svaṃ is used as a grammatical form in this verse.
svaṃ (स्वं): svaṃ is used as a grammatical form in this verse.
kulaṃ (कुलं): kulaṃ is used as a grammatical form in this verse.
śīghraṃ (शीघ्रं): The core matches the root śī, “to lie.”
gamyatāṃ (गम्यतां): The core matches the root gam, “to go.”
mā (मा): me; Accusative of asmad: “me.”
vilambyatām (विलम्ब्यताम्): vi- (“apart, asunder”) + lambyatām; vi- (“apart, asunder”) + lambyatām.

ततः क्षणेन प्रययुः शकटैर् गोधनैस् तथा यूथशो वत्सपालांश् च कालयन्तो व्रजौकसः

tataḥ kṣaṇena prayayuḥ śakaṭair godhanais tathā yūthaśo vatsapālāṃś ca kālayanto vrajaukasaḥ

[5.6.26] then pra- (“forth, forward”) + yayuḥ so and

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
kṣaṇena (क्षणेन): kṣaṇena is used as a grammatical form in this verse.
prayayuḥ (प्रययुः): pra- (“forth, forward”) + yayuḥ; pra- (“forth, forward”) + yayuḥ.
śakaṭair (शकटैर्): The core matches the root śak, “to be able.”
godhanais (गोधनैस्): The core matches the root han, “to strike.”
tathā (तथा): so; ta- + thā: “in that way, so.”
yūthaśo (यूथशो): yūthaśo is used as a grammatical form in this verse.
vatsapālāṃś (वत्सपालांश्): The core matches the root pā, “to protect / to drink.”
ca (च): and; Enclitic particle: “and, also.”
kālayanto (कालयन्तो): The core matches the root an, “to breathe.”
vrajaukasaḥ (व्रजौकसः): The core matches the root as, “to be.”

द्रव्यावयवनिर्धूतं क्षणमात्रेण तत् तदा काकभाससमाकीर्णं व्रजस्थानम् अभूद् द्विज

dravyāvayavanirdhūtaṃ kṣaṇamātreṇa tat tadā kākabhāsasamākīrṇaṃ vrajasthānam abhūd dvija

[5.6.27] that then twice-born

Word make-up

dravyāvayavanirdhūtaṃ (द्रव्यावयवनिर्धूतं): The core matches the root yā, “to go.”
kṣaṇamātreṇa (क्षणमात्रेण): The core matches the root mā, “to measure.”
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
tadā (तदा): then; ta- + dā: “at that time, then.”
kākabhāsasamākīrṇaṃ (काकभाससमाकीर्णं): The core matches the root ās, “to sit.”
vrajasthānam (व्रजस्थानम्): The core matches the root sthā, “to stand.”
abhūd (अभूद्): The core matches the root bhū, “to be, to come to be.” a- (“not”) + bhūd.
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

वृन्दावनं भगवता कृष्णेनाक्लिष्टकर्मणा शुभेन मनसा ध्यातं गवां वृद्धिम् अभीप्सता

vṛndāvanaṃ bhagavatā kṛṣṇenākliṣṭakarmaṇā śubhena manasā dhyātaṃ gavāṃ vṛddhim abhīpsatā

[5.6.28] the Lord mind

Word make-up

vṛndāvanaṃ (वृन्दावनं): The core matches the root vṛ, “to cover / to choose.”
bhagavatā (भगवता): the Lord; Inflected from bhagavat. bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
kṛṣṇenākliṣṭakarmaṇā (कृष्णेनाक्लिष्टकर्मणा): The core matches the root kṛṣ, “to drag, to plough.”
śubhena (शुभेन): śubhena is used as a grammatical form in this verse.
manasā (मनसा): mind; From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
dhyātaṃ (ध्यातं): The core matches the root yā, “to go.”
gavāṃ (गवां): gavāṃ is used as a grammatical form in this verse.
vṛddhim (वृद्धिम्): The core matches the root vṛ, “to cover / to choose.”
abhīpsatā (अभीप्सता): The core matches the root bhī, “to fear.” a- (“not”) + bhīpsatā.

ततस् तत्रातिरूक्षे ऽपि घर्मकाले द्विजोत्तम प्रावृट्काल इवोद्भूतं नवशष्पं समन्ततः

tatas tatrātirūkṣe 'pi gharmakāle dvijottama prāvṛṭkāla ivodbhūtaṃ navaśaṣpaṃ samantataḥ

[5.6.29] then twice-born

Word make-up

tatas (ततस्): then; From tad + tas: “from that, then.”
tatrātirūkṣe (तत्रातिरूक्षे): tatrātirūkṣe is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
gharmakāle (घर्मकाले): gharmakāle is used as a grammatical form in this verse.
dvijottama (द्विजोत्तम): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
prāvṛṭkāla (प्रावृट्काल): The core matches the root vṛ, “to cover / to choose.”
ivodbhūtaṃ (इवोद्भूतं): The core matches the root bhū, “to be, to come to be.”
navaśaṣpaṃ (नवशष्पं): navaśaṣpaṃ is used as a grammatical form in this verse.
samantataḥ (समन्ततः): The core matches the root man, “to think.” sam- (“together”) + antataḥ.

स समावासितः सर्वो व्रजो वृन्दावने ततः शकटीवाटपर्यन्तश् चन्द्रार्धाकारसंस्थितिः

sa samāvāsitaḥ sarvo vrajo vṛndāvane tataḥ śakaṭīvāṭaparyantaś candrārdhākārasaṃsthitiḥ

[5.6.30] he all then

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
samāvāsitaḥ (समावासितः): The core matches the root ās, “to sit.” sam- (“together”) + āvāsitaḥ.
sarvo (सर्वो): all; Inflected from sarva. sarva: whole, all. The entire, not a leftover.
vrajo (व्रजो): vrajo is used as a grammatical form in this verse.
vṛndāvane (वृन्दावने): The core matches the root vṛ, “to cover / to choose.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
śakaṭīvāṭaparyantaś (शकटीवाटपर्यन्तश्): The core matches the root śak, “to be able.”
candrārdhākārasaṃsthitiḥ (चन्द्रार्धाकारसंस्थितिः): The core matches the root dhā, “to place.”

वत्सपालौ च संवृत्तौ रामदामोदरौ ततः एकस्थानस्थितौ गोष्ठे चेरतुर् बाललीलया

vatsapālau ca saṃvṛttau rāmadāmodarau tataḥ ekasthānasthitau goṣṭhe ceratur bālalīlayā

[5.6.31] and then

Word make-up

vatsapālau (वत्सपालौ): The core matches the root pā, “to protect / to drink.”
ca (च): and; Enclitic particle: “and, also.”
saṃvṛttau (संवृत्तौ): The core matches the root vṛt, “to turn.” saṃ- (“together”) + vṛttau.
rāmadāmodarau (रामदामोदरौ): The core matches the root dā, “to give.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
ekasthānasthitau (एकस्थानस्थितौ): The core matches the root sthā, “to stand.”
goṣṭhe (गोष्ठे): goṣṭhe is used as a grammatical form in this verse.
ceratur (चेरतुर्): ceratur is used as a grammatical form in this verse.
bālalīlayā (बाललीलया): The core matches the root yā, “to go.”

बर्हिपत्रकृतापीडौ वन्यपुष्पावतंसकौ गोपवेणुकृतातोद्यौ पत्रवाद्यकृतस्वनौ

barhipatrakṛtāpīḍau vanyapuṣpāvataṃsakau gopaveṇukṛtātodyau patravādyakṛtasvanau

[5.6.32]

Word make-up

barhipatrakṛtāpīḍau (बर्हिपत्रकृतापीडौ): The core matches the root pat, “to fall.”
vanyapuṣpāvataṃsakau (वन्यपुष्पावतंसकौ): The core matches the root pā, “to protect / to drink.”
gopaveṇukṛtātodyau (गोपवेणुकृतातोद्यौ): The core matches the root kṛ, “to do, to make.”
patravādyakṛtasvanau (पत्रवाद्यकृतस्वनौ): The core matches the root pat, “to fall.”

काकपक्षधरौ बालौ कुमाराव् इव पावकी हसन्तौ च रमन्तौ च चेरतुस् तन् महावनम्

kākapakṣadharau bālau kumārāv iva pāvakī hasantau ca ramantau ca ceratus tan mahāvanam

[5.6.33] childish like and and

Word make-up

kākapakṣadharau (काकपक्षधरौ): kākapakṣadharau is used as a grammatical form in this verse.
bālau (बालौ): childish; Inflected from bāla. bāla: young, not full-grown; then “childish” as not ripe in knowing.
kumārāv (कुमाराव्): The core matches the root mā, “to measure.”
iva (इव): like; Particle of comparison: “like, as if.”
pāvakī (पावकी): The core matches the root pā, “to protect / to drink.”
hasantau (हसन्तौ): The core matches the root as, “to be.”
ca (च): and; Enclitic particle: “and, also.”
ramantau (रमन्तौ): The core matches the root ram, “to rest, to delight.”
ca (च): and; Enclitic particle: “and, also.”
ceratus (चेरतुस्): ceratus is used as a grammatical form in this verse.
tan (तन्): The core matches the root tan, “to stretch.”
mahāvanam (महावनम्): The core matches the root nam, “to bow.”

क्वचिद् धसन्ताव् अन्योन्यं क्रीडमानौ तथापरैः गोपपुत्रैः समं वत्सांश् चारयन्तौ विचेरतुः

kvacid dhasantāv anyonyaṃ krīḍamānau tathāparaiḥ gopaputraiḥ samaṃ vatsāṃś cārayantau viceratuḥ

[5.6.34] even vi- (“apart, asunder”) + ceratuḥ

Word make-up

kvacid (क्वचिद्): The core matches the root vac, “to speak.”
dhasantāv (धसन्ताव्): The core matches the root as, “to be.”
anyonyaṃ (अन्योन्यं): The core matches the root an, “to breathe.” a- (“not”) + nyonyaṃ.
krīḍamānau (क्रीडमानौ): The core matches the root mā, “to measure.”
tathāparaiḥ (तथापरैः): The core matches the root āp, “to reach.”
gopaputraiḥ (गोपपुत्रैः): gopaputraiḥ is used as a grammatical form in this verse.
samaṃ (समं): even; sama: same, even, equal. Evenness.
vatsāṃś (वत्सांश्): vatsāṃś is used as a grammatical form in this verse.
cārayantau (चारयन्तौ): The core matches the root an, “to breathe.”
viceratuḥ (विचेरतुः): vi- (“apart, asunder”) + ceratuḥ; vi- (“apart, asunder”) + ceratuḥ.

कालेन गच्छता तौ तु सप्तवर्षौ महाव्रजे सर्वस्य जगतः पालौ वत्सपालौ बभूवतुः

kālena gacchatā tau tu saptavarṣau mahāvraje sarvasya jagataḥ pālau vatsapālau babhūvatuḥ

[5.6.35] time but all the moving world

Word make-up

kālena (कालेन): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
gacchatā (गच्छता): gacchatā is used as a grammatical form in this verse.
tau (तौ): tau is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
saptavarṣau (सप्तवर्षौ): saptavarṣau is used as a grammatical form in this verse.
mahāvraje (महाव्रजे): mahāvraje is used as a grammatical form in this verse.
sarvasya (सर्वस्य): all; sarva: whole, all. The entire, not a leftover.
jagataḥ (जगतः): the moving world; From gam, “to go” (intensive): that which keeps going, the moving world.
pālau (पालौ): The core matches the root pā, “to protect / to drink.”
vatsapālau (वत्सपालौ): The core matches the root pā, “to protect / to drink.”
babhūvatuḥ (बभूवतुः): The core matches the root bhū, “to be, to come to be.”

प्रावृट्कालस् ततो ऽतीव मेघौघस्थगिताम्बरः बभूव वारिधाराभिर् ऐक्यं कुर्वन् दिशाम् इव

prāvṛṭkālas tato 'tīva meghaughasthagitāmbaraḥ babhūva vāridhārābhir aikyaṃ kurvan diśām iva

[5.6.36] that a- (“not”) + ikyaṃ doing direction like

Word make-up

prāvṛṭkālas (प्रावृट्कालस्): The core matches the root vṛ, “to cover / to choose.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
'tīva (ऽतीव): 'tīva is used as a grammatical form in this verse.
meghaughasthagitāmbaraḥ (मेघौघस्थगिताम्बरः): The core matches the root as, “to be.”
babhūva (बभूव): The core matches the root bhū, “to be, to come to be.”
vāridhārābhir (वारिधाराभिर्): The core matches the root dhā, “to place.”
aikyaṃ (ऐक्यं): a- (“not”) + ikyaṃ; a- (“not”) + ikyaṃ.
kurvan (कुर्वन्): doing; From kṛ, “to do, to make.” To do; having done; doing.
diśām (दिशाम्): direction; Inflected from diśa. diś: direction, quarter of the sky.
iva (इव): like; Particle of comparison: “like, as if.”

प्ररूढनवशष्पाढ्या शक्रगोपास्तृता मही तदा मारकतेवासीत् पद्मरागविभूषिता

prarūḍhanavaśaṣpāḍhyā śakragopāstṛtā mahī tadā mārakatevāsīt padmarāgavibhūṣitā

[5.6.37] then

Word make-up

prarūḍhanavaśaṣpāḍhyā (प्ररूढनवशष्पाढ्या): The core matches the root han, “to strike.” pra- (“forth, forward”) + rūḍhanavaśaṣpāḍhyā.
śakragopāstṛtā (शक्रगोपास्तृता): The core matches the root śak, “to be able.”
mahī (मही): mahī is used as a grammatical form in this verse.
tadā (तदा): then; ta- + dā: “at that time, then.”
mārakatevāsīt (मारकतेवासीत्): The core matches the root ās, “to sit.”
padmarāgavibhūṣitā (पद्मरागविभूषिता): The core matches the root pad, “to go, to fall.”

ऊहुर् उन्मार्गवाहीनि निम्नगाम्भांसि सर्वतः मनांसि दुर्विनीतानां प्राप्य लक्ष्मीं नवाम् इव

ūhur unmārgavāhīni nimnagāmbhāṃsi sarvataḥ manāṃsi durvinītānāṃ prāpya lakṣmīṃ navām iva

[5.6.38] ni- (“down, in”) + mnagāmbhāṃsi all reaching nine like

Word make-up

ūhur (ऊहुर्): The core matches the root hu, “to pour the offering.”
unmārgavāhīni (उन्मार्गवाहीनि): The core matches the root mā, “to measure.”
nimnagāmbhāṃsi (निम्नगाम्भांसि): ni- (“down, in”) + mnagāmbhāṃsi; ni- (“down, in”) + mnagāmbhāṃsi.
sarvataḥ (सर्वतः): all; sarva: whole, all. The entire, not a leftover.
manāṃsi (मनांसि): The core matches the root man, “to think.”
durvinītānāṃ (दुर्विनीतानां): The core matches the root nī, “to lead.” dur- (“ill, hard”) + vinītānāṃ.
prāpya (प्राप्य): reaching; pra- āp, “to reach, to obtain.” Having reached; reaches.
lakṣmīṃ (लक्ष्मीं): lakṣmīṃ is used as a grammatical form in this verse.
navām (नवाम्): nine; Inflected from nava. navan: nine. Also nava “new.”
iva (इव): like; Particle of comparison: “like, as if.”

न रेजे ऽन्तरितश् चन्द्रो निर्मलो मलिनैर् घनैः सद्वाक्यवादो मूर्खाणां प्रगल्भाभिर् इवोक्तिभिः

na reje 'ntaritaś candro nirmalo malinair ghanaiḥ sadvākyavādo mūrkhāṇāṃ pragalbhābhir ivoktibhiḥ

[5.6.39] not the moon nir- (“out, without”) + malo pra- (“forth, forward”) + galbhābhir

Word make-up

na (न): not; Negation: “not.”
reje (रेजे): reje is used as a grammatical form in this verse.
'ntaritaś (ऽन्तरितश्): 'ntaritaś is used as a grammatical form in this verse.
candro (चन्द्रो): the moon; Inflected from candra. candra from cand, “to shine.” The moon. soma is the pressed plant and the moon.
nirmalo (निर्मलो): nir- (“out, without”) + malo; nir- (“out, without”) + malo.
malinair (मलिनैर्): malinair is used as a grammatical form in this verse.
ghanaiḥ (घनैः): The core matches the root han, “to strike.”
sadvākyavādo (सद्वाक्यवादो): The core matches the root sad, “to sit.”
mūrkhāṇāṃ (मूर्खाणां): mūrkhāṇāṃ is used as a grammatical form in this verse.
pragalbhābhir (प्रगल्भाभिर्): pra- (“forth, forward”) + galbhābhir; pra- (“forth, forward”) + galbhābhir.
ivoktibhiḥ (इवोक्तिभिः): ivoktibhiḥ is used as a grammatical form in this verse.

निर्गुणेनापि चापेन शक्रस्य गगने पदम् अवाप्यताविवेकस्य नृपस्येव परिग्रहे

nirguṇenāpi cāpena śakrasya gagane padam avāpyatāvivekasya nṛpasyeva parigrahe

[5.6.40] bow

Word make-up

nirguṇenāpi (निर्गुणेनापि): The core matches the root āp, “to reach.” nir- (“out, without”) + guṇenāpi.
cāpena (चापेन): bow; Inflected from cāpa. dhanus: bow. cāpa also bow.
śakrasya (शक्रस्य): The core matches the root śak, “to be able.”
gagane (गगने): The core matches the root an, “to breathe.”
padam (पदम्): The core matches the root pad, “to go, to fall.”
avāpyatāvivekasya (अवाप्यताविवेकस्य): The core matches the root āp, “to reach.” a- (“not”) + vāpyatāvivekasya.
nṛpasyeva (नृपस्येव): The core matches the root as, “to be.”
parigrahe (परिग्रहे): The core matches the root grah, “to grasp.” pari- (“around”) + grahe.

मेघपृष्ठे बलाकानां रराज विमला ततिः दुर्वृत्ते वृत्तचेष्टेव कुलीनस्यातिशोभना

meghapṛṣṭhe balākānāṃ rarāja vimalā tatiḥ durvṛtte vṛttaceṣṭeva kulīnasyātiśobhanā

[5.6.41] vi- (“apart, asunder”) + malā that

Word make-up

meghapṛṣṭhe (मेघपृष्ठे): meghapṛṣṭhe is used as a grammatical form in this verse.
balākānāṃ (बलाकानां): balākānāṃ is used as a grammatical form in this verse.
rarāja (रराज): The core matches the root rāj, “to shine, to rule.”
vimalā (विमला): vi- (“apart, asunder”) + malā; vi- (“apart, asunder”) + malā.
tatiḥ (ततिः): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
durvṛtte (दुर्वृत्ते): The core matches the root vṛt, “to turn.” dur- (“ill, hard”) + vṛtte.
vṛttaceṣṭeva (वृत्तचेष्टेव): The core matches the root vṛt, “to turn.”
kulīnasyātiśobhanā (कुलीनस्यातिशोभना): The core matches the root han, “to strike.”

न बबन्धाम्बरे स्थैर्यं विद्युद् अत्यन्तचञ्चला मैत्रीव प्रवरे पुंसि दुर्जनेन प्रयोजिता

na babandhāmbare sthairyaṃ vidyud atyantacañcalā maitrīva pravare puṃsi durjanena prayojitā

[5.6.42] not best

Word make-up

na (न): not; Negation: “not.”
babandhāmbare (बबन्धाम्बरे): The core matches the root bandh, “to bind.”
sthairyaṃ (स्थैर्यं): sthairyaṃ is used as a grammatical form in this verse.
vidyud (विद्युद्): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dyud.
atyantacañcalā (अत्यन्तचञ्चला): The core matches the root cal, “to stir.” a- (“not”) + tyantacañcalā.
maitrīva (मैत्रीव): maitrīva is used as a grammatical form in this verse.
pravare (प्रवरे): best; pra- (“forth, forward”) joined to vare. From vṛ, “to choose.” The chosen; the best. Vocative: O best. Together the form means pra + that sense.
puṃsi (पुंसि): puṃsi is used as a grammatical form in this verse.
durjanena (दुर्जनेन): The core matches the root jan, “to be born.” dur- (“ill, hard”) + janena.
prayojitā (प्रयोजिता): The core matches the root ji, “to conquer.” pra- (“forth, forward”) + yojitā.

मार्गा बभूवुर् अस्पष्टा नवशष्पचयावृताः अर्थान्तरम् अनुप्राप्ताः प्रजडानाम् इवोक्तयः

mārgā babhūvur aspaṣṭā navaśaṣpacayāvṛtāḥ arthāntaram anuprāptāḥ prajaḍānām ivoktayaḥ

[5.6.43] track pra- (“forth, forward”) + jaḍānām

Word make-up

mārgā (मार्गा): track; Inflected from mārga. From mṛg, “to seek, to track,” or from mārj. A track, a way.
babhūvur (बभूवुर्): The core matches the root bhū, “to be, to come to be.”
aspaṣṭā (अस्पष्टा): The core matches the root as, “to be.” a- (“not”) + spaṣṭā.
navaśaṣpacayāvṛtāḥ (नवशष्पचयावृताः): The core matches the root vṛt, “to turn.”
arthāntaram (अर्थान्तरम्): The core matches the root ram, “to rest, to delight.” a- (“not”) + rthāntaram.
anuprāptāḥ (अनुप्राप्ताः): The core matches the root āp, “to reach.” anu- (“along, after”) + prāptāḥ.
prajaḍānām (प्रजडानाम्): pra- (“forth, forward”) + jaḍānām; pra- (“forth, forward”) + jaḍānām.
ivoktayaḥ (इवोक्तयः): ivoktayaḥ is used as a grammatical form in this verse.

उन्मत्तशिखिसारङ्गे तस्मिन् काले महावने कृष्णरामौ मुदा युक्तौ गोपालैश् चेरतुः सह

unmattaśikhisāraṅge tasmin kāle mahāvane kṛṣṇarāmau mudā yuktau gopālaiś ceratuḥ saha

[5.6.44] in that time yoked with

Word make-up

unmattaśikhisāraṅge (उन्मत्तशिखिसारङ्गे): unmattaśikhisāraṅge is used as a grammatical form in this verse.
tasmin (तस्मिन्): in that; Locative of tad: “in that.”
kāle (काले): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
mahāvane (महावने): The core matches the root an, “to breathe.”
kṛṣṇarāmau (कृष्णरामौ): The core matches the root kṛṣ, “to drag, to plough.”
mudā (मुदा): The core matches the root mud, “to be glad.”
yuktau (युक्तौ): yoked; Inflected from yukta. From yuj, “to yoke, to join.” Is yoked; yoked; having yoked.
gopālaiś (गोपालैश्): The core matches the root pā, “to protect / to drink.”
ceratuḥ (चेरतुः): ceratuḥ is used as a grammatical form in this verse.
saha (सह): with; Indeclinable: “with, together.”

क्वचिद् गोभिः समं रम्यं गेयतानरताव् उभौ चेरतुः क्वचिद् अत्यर्थं शीतवृक्षतलाश्रयौ

kvacid gobhiḥ samaṃ ramyaṃ geyatānaratāv ubhau ceratuḥ kvacid atyarthaṃ śītavṛkṣatalāśrayau

[5.6.45] even both a- (“not”) + tyarthaṃ

Word make-up

kvacid (क्वचिद्): The core matches the root vac, “to speak.”
gobhiḥ (गोभिः): gobhiḥ is used as a grammatical form in this verse.
samaṃ (समं): even; sama: same, even, equal. Evenness.
ramyaṃ (रम्यं): The core matches the root ram, “to rest, to delight.”
geyatānaratāv (गेयतानरताव्): geyatānaratāv is used as a grammatical form in this verse.
ubhau (उभौ): both; ubha: both.
ceratuḥ (चेरतुः): ceratuḥ is used as a grammatical form in this verse.
kvacid (क्वचिद्): The core matches the root vac, “to speak.”
atyarthaṃ (अत्यर्थं): a- (“not”) + tyarthaṃ; a- (“not”) + tyarthaṃ.
śītavṛkṣatalāśrayau (शीतवृक्षतलाश्रयौ): The core matches the root śī, “to lie.”

क्वचित् कदम्बस्रक्चित्रौ मयूरस्रग्धरौ क्वचित् विचित्रौ क्वचिद् आसातां विविधैर् गिरिधातुभिः

kvacit kadambasrakcitrau mayūrasragdharau kvacit vicitrau kvacid āsātāṃ vividhair giridhātubhiḥ

[5.6.46]

Word make-up

kvacit (क्वचित्): The core matches the root vac, “to speak.”
kadambasrakcitrau (कदम्बस्रक्चित्रौ): The core matches the root dam, “to tame.”
mayūrasragdharau (मयूरस्रग्धरौ): The core matches the root as, “to be.”
kvacit (क्वचित्): The core matches the root vac, “to speak.”
vicitrau (विचित्रौ): The core matches the root cit, “to perceive, to notice.” vi- (“apart, asunder”) + citrau.
kvacid (क्वचिद्): The core matches the root vac, “to speak.”
āsātāṃ (आसातां): The core matches the root ās, “to sit.” ā- (“unto, fully”) + sātāṃ.
vividhair (विविधैर्): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + vidhair.
giridhātubhiḥ (गिरिधातुभिः): The core matches the root dhā, “to place.”

पर्णशय्यासु संसुप्तौ क्वचिन् निद्रान्तरैषिणौ क्वचिद् गर्जति जीमूते हाहाकाररवादृतौ

parṇaśayyāsu saṃsuptau kvacin nidrāntaraiṣiṇau kvacid garjati jīmūte hāhākāraravādṛtau

[5.6.47] saṃ- (“together”) + suptau

Word make-up

parṇaśayyāsu (पर्णशय्यासु): The core matches the root ās, “to sit.”
saṃsuptau (संसुप्तौ): saṃ- (“together”) + suptau; saṃ- (“together”) + suptau.
kvacin (क्वचिन्): The core matches the root vac, “to speak.”
nidrāntaraiṣiṇau (निद्रान्तरैषिणौ): The core matches the root iṣ, “to wish, to send.” ni- (“down, in”) + drāntaraiṣiṇau.
kvacid (क्वचिद्): The core matches the root vac, “to speak.”
garjati (गर्जति): garjati is used as a grammatical form in this verse.
jīmūte (जीमूते): jīmūte is used as a grammatical form in this verse.
hāhākāraravādṛtau (हाहाकाररवादृतौ): hāhākāraravādṛtau is used as a grammatical form in this verse.

गायताम् अन्यगोपानां प्रशंसापरमौ क्वचित् मयूरकेकानुगतौ गोपवेणुप्रवादकौ

gāyatām anyagopānāṃ praśaṃsāparamau kvacit mayūrakekānugatau gopaveṇupravādakau

[5.6.48]

Word make-up

gāyatām (गायताम्): gāyatām is used as a grammatical form in this verse.
anyagopānāṃ (अन्यगोपानां): The core matches the root pā, “to protect / to drink.” a- (“not”) + nyagopānāṃ.
praśaṃsāparamau (प्रशंसापरमौ): The core matches the root ram, “to rest, to delight.” pra- (“forth, forward”) + śaṃsāparamau.
kvacit (क्वचित्): The core matches the root vac, “to speak.”
mayūrakekānugatau (मयूरकेकानुगतौ): mayūrakekānugatau is used as a grammatical form in this verse.
gopaveṇupravādakau (गोपवेणुप्रवादकौ): gopaveṇupravādakau is used as a grammatical form in this verse.

इति नानाविधैर् भावैर् उत्तमप्रीतिसंयुतौ क्रीडन्तौ तौ वने तस्मिञ् चेरतुस् तुष्टमानसौ

iti nānāvidhair bhāvair uttamaprītisaṃyutau krīḍantau tau vane tasmiñ ceratus tuṣṭamānasau

[5.6.49] thus

Word make-up

iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
nānāvidhair (नानाविधैर्): The core matches the root vid, “to know / to find.”
bhāvair (भावैर्): bhāvair is used as a grammatical form in this verse.
uttamaprītisaṃyutau (उत्तमप्रीतिसंयुतौ): The core matches the root prī, “to please.” ut- (“up, out”) + tamaprītisaṃyutau.
krīḍantau (क्रीडन्तौ): The core matches the root an, “to breathe.”
tau (तौ): tau is used as a grammatical form in this verse.
vane (वने): The core matches the root an, “to breathe.”
tasmiñ (तस्मिञ्): The core matches the root as, “to be.”
ceratus (चेरतुस्): ceratus is used as a grammatical form in this verse.
tuṣṭamānasau (तुष्टमानसौ): The core matches the root mā, “to measure.”

विकाले च समं गोभिर् गोपवृन्दसमन्वितौ

vikāle ca samaṃ gobhir gopavṛndasamanvitau

[5.6.50ab] time and even

Word make-up

vikāle (विकाले): time; vi- (“apart, asunder”) joined to kāle. kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off. Together the form means vi + that sense.
ca (च): and; Enclitic particle: “and, also.”
samaṃ (समं): even; sama: same, even, equal. Evenness.
gobhir (गोभिर्): gobhir is used as a grammatical form in this verse.
gopavṛndasamanvitau (गोपवृन्दसमन्वितौ): The core matches the root man, “to think.”

आजग्मतुः कृष्णबलौ गोपवेषधराव् उभौ

ājagmatuḥ kṛṣṇabalau gopaveṣadharāv ubhau

[5.6.50ab.5] ā- (“unto, fully”) + jagmatuḥ both

Word make-up

ājagmatuḥ (आजग्मतुः): ā- (“unto, fully”) + jagmatuḥ; ā- (“unto, fully”) + jagmatuḥ.
kṛṣṇabalau (कृष्णबलौ): The core matches the root kṛṣ, “to drag, to plough.”
gopaveṣadharāv (गोपवेषधराव्): gopaveṣadharāv is used as a grammatical form in this verse.
ubhau (उभौ): both; ubha: both.

विकाले च यथाजोषं व्रजम् एत्य महाबलौ

vikāle ca yathājoṣaṃ vrajam etya mahābalau

[5.6.50cd] time and

Word make-up

vikāle (विकाले): time; vi- (“apart, asunder”) joined to kāle. kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off. Together the form means vi + that sense.
ca (च): and; Enclitic particle: “and, also.”
yathājoṣaṃ (यथाजोषं): yathājoṣaṃ is used as a grammatical form in this verse.
vrajam (व्रजम्): vrajam is used as a grammatical form in this verse.
etya (एत्य): etya is used as a grammatical form in this verse.
mahābalau (महाबलौ): mahābalau is used as a grammatical form in this verse.

गोपैः समानैः सहितौ क्रीडन्ताव् अमराव् इव

gopaiḥ samānaiḥ sahitau krīḍantāv amarāv iva

[5.6.51] a- (“not”) + marāv like

Word make-up

gopaiḥ (गोपैः): gopaiḥ is used as a grammatical form in this verse.
samānaiḥ (समानैः): The core matches the root mā, “to measure.” sam- (“together”) + ānaiḥ.
sahitau (सहितौ): sahitau is used as a grammatical form in this verse.
krīḍantāv (क्रीडन्ताव्): The core matches the root an, “to breathe.”
amarāv (अमराव्): a- (“not”) + marāv; a- (“not”) + marāv.
iva (इव): like; Particle of comparison: “like, as if.”

एवं ताव् ऊषतुस् तत्र रामकृष्णौ महाद्युती

evaṃ tāv ūṣatus tatra rāmakṛṣṇau mahādyutī

[5.6.51.6] just there

Word make-up

evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
tāv (ताव्): tāv is used as a grammatical form in this verse.
ūṣatus (ऊषतुस्): ūṣatus is used as a grammatical form in this verse.
tatra (तत्र): there; ta- + tra: “in that place, there.”
rāmakṛṣṇau (रामकृष्णौ): The core matches the root kṛṣ, “to drag, to plough.”
mahādyutī (महाद्युती): mahādyutī is used as a grammatical form in this verse.

Viṣṇu Purāṇa

Pañcama Aṃśa, Ṣaṣṭha Adhyāya

Devanagari scan