Pañcama Aṃśa, Pañcama Adhyāya

इति श्रीविष्णुपुराणे पञ्चमे ऽंशे चतुर्थो ऽध्यायः विमुक्तो वसुदेवो ऽपि नन्दस्य शकटं गतः प्रहृष्टं दृष्टवान् नन्दं पुत्रो जातो ममेति वै

[[iti śrīviṣṇupurāṇe pañcame 'ṃśe caturtho 'dhyāyaḥ ]] vimukto vasudevo 'pi nandasya śakaṭaṃ gataḥ prahṛṣṭaṃ dṛṣṭavān nandaṃ putro jāto mameti vai

[5.5.1] vi- (“apart, asunder”) + mukto going is born indeed

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
pañcame (पञ्चमे): pañcame is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
caturtho (चतुर्थो): caturtho is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
vimukto (विमुक्तो): vi- (“apart, asunder”) + mukto; vi- (“apart, asunder”) + mukto.
vasudevo (वसुदेवो): The core matches the root vas, “to dwell.”
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
nandasya (नन्दस्य): The core matches the root nand, “to rejoice.”
śakaṭaṃ (शकटं): The core matches the root śak, “to be able.”
gataḥ (गतः): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
prahṛṣṭaṃ (प्रहृष्टं): The core matches the root hṛ, “to take.” pra- (“forth, forward”) + hṛṣṭaṃ.
dṛṣṭavān (दृष्टवान्): dṛṣṭavān is used as a grammatical form in this verse.
nandaṃ (नन्दं): The core matches the root nand, “to rejoice.”
putro (पुत्रो): putro is used as a grammatical form in this verse.
jāto (जातो): is born; Inflected from jāta. From jan, “to be born.” Is born; born.
mameti (ममेति): mameti is used as a grammatical form in this verse.
vai (वै): indeed; Particle of emphasis: “indeed.”

वसुदेवो ऽपि तं प्राह दिष्ट्या दिष्ट्येति सादरम् वार्द्धके ऽपि समुत्पन्नस् तनयो यत् तवाधुना

vasudevo 'pi taṃ prāha diṣṭyā diṣṭyeti sādaram vārddhake 'pi samutpannas tanayo yat tavādhunā

[5.5.2] him spoken forth which

Word make-up

vasudevo (वसुदेवो): The core matches the root vas, “to dwell.”
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
diṣṭyā (दिष्ट्या): The core matches the root yā, “to go.”
diṣṭyeti (दिष्ट्येति): The core matches the root iṣ, “to wish, to send.”
sādaram (सादरम्): The core matches the root ram, “to rest, to delight.”
vārddhake (वार्द्धके): vārddhake is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
samutpannas (समुत्पन्नस्): The core matches the root as, “to be.” sam- (“together”) + utpannas.
tanayo (तनयो): The core matches the root tan, “to stretch.”
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
tavādhunā (तवाधुना): The core matches the root hu, “to pour the offering.”

दत्तो हि वार्षिकः सर्वो भवद्भिर् नृपतेः करः यदर्थम् आगतास् तस्मान् नात्र स्थेयं महाधनाः

datto hi vārṣikaḥ sarvo bhavadbhir nṛpateḥ karaḥ yadartham āgatās tasmān nātra stheyaṃ mahādhanāḥ

[5.5.3] for all hand

Word make-up

datto (दत्तो): datto is used as a grammatical form in this verse.
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
vārṣikaḥ (वार्षिकः): vārṣikaḥ is used as a grammatical form in this verse.
sarvo (सर्वो): all; Inflected from sarva. sarva: whole, all. The entire, not a leftover.
bhavadbhir (भवद्भिर्): The core matches the root vad, “to say.”
nṛpateḥ (नृपतेः): The core matches the root pat, “to fall.”
karaḥ (करः): hand; hasta: hand. kara from kṛ, “doer,” also hand.
yadartham (यदर्थम्): yadartham is used as a grammatical form in this verse.
āgatās (आगतास्): The core matches the root ās, “to sit.” ā- (“unto, fully”) + gatās.
tasmān (तस्मान्): The core matches the root mā, “to measure.”
nātra (नात्र): nātra is used as a grammatical form in this verse.
stheyaṃ (स्थेयं): stheyaṃ is used as a grammatical form in this verse.
mahādhanāḥ (महाधनाः): The core matches the root han, “to strike.”

यदर्थम् आगताः कार्यं तन् निष्पन्नं किम् आस्यते भवद्भिर् गम्यतां नन्द तच् छीघ्रं निजगोकुलम्

yadartham āgatāḥ kāryaṃ tan niṣpannaṃ kim āsyate bhavadbhir gamyatāṃ nanda tac chīghraṃ nijagokulam

[5.5.4] going what-is-to-be-done what ni- (“down, in”) + jagokulam

Word make-up

yadartham (यदर्थम्): yadartham is used as a grammatical form in this verse.
āgatāḥ (आगताः): going; ā- (“unto, fully”) joined to gatāḥ. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means ā + that sense.
kāryaṃ (कार्यं): what-is-to-be-done; Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.”
tan (तन्): The core matches the root tan, “to stretch.”
niṣpannaṃ (निष्पन्नं): The core matches the root iṣ, “to wish, to send.” niṣ- (“out, without”) + pannaṃ.
kim (किम्): what; Neuter interrogative: “what? why?”
āsyate (आस्यते): The core matches the root ās, “to sit.” ā- (“unto, fully”) + syate.
bhavadbhir (भवद्भिर्): The core matches the root vad, “to say.”
gamyatāṃ (गम्यतां): The core matches the root gam, “to go.”
nanda (नन्द): The core matches the root nand, “to rejoice.”
tac (तच्): tac is used as a grammatical form in this verse.
chīghraṃ (छीघ्रं): chīghraṃ is used as a grammatical form in this verse.
nijagokulam (निजगोकुलम्): ni- (“down, in”) + jagokulam; ni- (“down, in”) + jagokulam.

ममापि बालकस् तत्र रोहिणीप्रसवो हि यः स रक्षणीयो भवता यथायं तनयो निजः

mamāpi bālakas tatra rohiṇīprasavo hi yaḥ sa rakṣaṇīyo bhavatā yathāyaṃ tanayo nijaḥ

[5.5.5] there for who he born from

Word make-up

mamāpi (ममापि): The core matches the root āp, “to reach.”
bālakas (बालकस्): The core matches the root as, “to be.”
tatra (तत्र): there; ta- + tra: “in that place, there.”
rohiṇīprasavo (रोहिणीप्रसवो): The core matches the root as, “to be.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
yaḥ (यः): who; Nominative singular of yad: “who, which.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
rakṣaṇīyo (रक्षणीयो): rakṣaṇīyo is used as a grammatical form in this verse.
bhavatā (भवता): bhavatā is used as a grammatical form in this verse.
yathāyaṃ (यथायं): yathāyaṃ is used as a grammatical form in this verse.
tanayo (तनयो): The core matches the root tan, “to stretch.”
nijaḥ (निजः): born from; ni- (“down, in”) joined to jaḥ. From jan, “to be born.” Born from; produced. Together the form means ni + that sense.

इत्य् उक्ताः प्रययुर् गोपा नन्दगोपपुरोगमाः शकटारोपितैर् भाण्डैः करं दत्त्वा महाबलाः

ity uktāḥ prayayur gopā nandagopapurogamāḥ śakaṭāropitair bhāṇḍaiḥ karaṃ dattvā mahābalāḥ

[5.5.6] said pra- (“forth, forward”) + yayur hand gives

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktāḥ (उक्ताः): said; Inflected from ukta. Past participle of vac: said.
prayayur (प्रययुर्): pra- (“forth, forward”) + yayur; pra- (“forth, forward”) + yayur.
gopā (गोपा): The core matches the root pā, “to protect / to drink.”
nandagopapurogamāḥ (नन्दगोपपुरोगमाः): The core matches the root nand, “to rejoice.”
śakaṭāropitair (शकटारोपितैर्): The core matches the root śak, “to be able.”
bhāṇḍaiḥ (भाण्डैः): bhāṇḍaiḥ is used as a grammatical form in this verse.
karaṃ (करं): hand; Inflected from kara. hasta: hand. kara from kṛ, “doer,” also hand.
dattvā (दत्त्वा): gives; From dā, “to give.” Gives; having given; given.
mahābalāḥ (महाबलाः): mahābalāḥ is used as a grammatical form in this verse.

वसतां गोकुले तेषां पूतना बालघातिनी सुप्तं कृष्णम् उपादाय रात्रौ तस्मै ददौ स्तनम्

vasatāṃ gokule teṣāṃ pūtanā bālaghātinī suptaṃ kṛṣṇam upādāya rātrau tasmai dadau stanam

[5.5.7] of them su- (“well, good”) + ptaṃ Vocative: O Kṛṣṇa

Word make-up

vasatāṃ (वसतां): The core matches the root vas, “to dwell.”
gokule (गोकुले): gokule is used as a grammatical form in this verse.
teṣāṃ (तेषां): of them; Genitive plural of tad: “of them.”
pūtanā (पूतना): The core matches the root tan, “to stretch.”
bālaghātinī (बालघातिनी): The core matches the root nī, “to lead.”
suptaṃ (सुप्तं): su- (“well, good”) + ptaṃ; su- (“well, good”) + ptaṃ.
kṛṣṇam (कृष्णम्): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
upādāya (उपादाय): The core matches the root pā, “to protect / to drink.”
rātrau (रात्रौ): rātrau is used as a grammatical form in this verse.
tasmai (तस्मै): The core matches the root as, “to be.”
dadau (ददौ): dadau is used as a grammatical form in this verse.
stanam (स्तनम्): The core matches the root tan, “to stretch.”

यस्मै यस्मै स्तनं रात्रौ पूतना संप्रयच्छति तस्य तस्य क्षणेनाङ्गं बालकस्योपहन्यते

yasmai yasmai stanaṃ rātrau pūtanā saṃprayacchati tasya tasya kṣaṇenāṅgaṃ bālakasyopahanyate

[5.5.8] saṃ- (“together”) + prayacchati of that of that

Word make-up

yasmai (यस्मै): The core matches the root as, “to be.”
yasmai (यस्मै): The core matches the root as, “to be.”
stanaṃ (स्तनं): The core matches the root tan, “to stretch.”
rātrau (रात्रौ): rātrau is used as a grammatical form in this verse.
pūtanā (पूतना): The core matches the root tan, “to stretch.”
saṃprayacchati (संप्रयच्छति): saṃ- (“together”) + prayacchati; saṃ- (“together”) + prayacchati.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
kṣaṇenāṅgaṃ (क्षणेनाङ्गं): kṣaṇenāṅgaṃ is used as a grammatical form in this verse.
bālakasyopahanyate (बालकस्योपहन्यते): The core matches the root han, “to strike.”

कृष्णस् तस्याः स्तनं गाढं कराभ्याम् अतिपीडितम् गृहीत्वा प्राणसहितं पपौ कोपसमन्वितः

kṛṣṇas tasyāḥ stanaṃ gāḍhaṃ karābhyām atipīḍitam gṛhītvā prāṇasahitaṃ papau kopasamanvitaḥ

[5.5.9] Vocative: O Kṛṣṇa of that ati- (“beyond”) + pīḍitam grasps

Word make-up

kṛṣṇas (कृष्णस्): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
tasyāḥ (तस्याः): of that; Inflected from tasya. Genitive of tad: “of that, his.”
stanaṃ (स्तनं): The core matches the root tan, “to stretch.”
gāḍhaṃ (गाढं): gāḍhaṃ is used as a grammatical form in this verse.
karābhyām (कराभ्याम्): The core matches the root yā, “to go.”
atipīḍitam (अतिपीडितम्): ati- (“beyond”) + pīḍitam; ati- (“beyond”) + pīḍitam.
gṛhītvā (गृहीत्वा): grasps; From grah, “to grasp.” Grasps; having grasped.
prāṇasahitaṃ (प्राणसहितं): The core matches the root as, “to be.”
papau (पपौ): papau is used as a grammatical form in this verse.
kopasamanvitaḥ (कोपसमन्वितः): The core matches the root man, “to think.”

सा विमुक्तमहारावा विच्छिन्नस्नायुबन्धना पपात पूतना भूमौ म्रियमाणातिभीषणा

sā vimuktamahārāvā vicchinnasnāyubandhanā papāta pūtanā bhūmau mriyamāṇātibhīṣaṇā

[5.5.10] she vi- (“apart, asunder”) + muktamahārāvā

Word make-up

sā (सा): she; Nominative feminine of tad: “she, that.”
vimuktamahārāvā (विमुक्तमहारावा): vi- (“apart, asunder”) + muktamahārāvā; vi- (“apart, asunder”) + muktamahārāvā.
vicchinnasnāyubandhanā (विच्छिन्नस्नायुबन्धना): The core matches the root bandh, “to bind.” vi- (“apart, asunder”) + cchinnasnāyubandhanā.
papāta (पपात): The core matches the root pā, “to protect / to drink.”
pūtanā (पूतना): The core matches the root tan, “to stretch.”
bhūmau (भूमौ): The core matches the root bhū, “to be, to come to be.”
mriyamāṇātibhīṣaṇā (म्रियमाणातिभीषणा): The core matches the root bhī, “to fear.”

तन्नादश्रुतिसंत्रासात् प्रबुद्धास् ते व्रजौकसः ददृशुः पूतनोत्सङ्गे कृष्णं तां च निपातिताम्

tannādaśrutisaṃtrāsāt prabuddhās te vrajaukasaḥ dadṛśuḥ pūtanotsaṅge kṛṣṇaṃ tāṃ ca nipātitām

[5.5.11] you Vocative: O Kṛṣṇa and

Word make-up

tannādaśrutisaṃtrāsāt (तन्नादश्रुतिसंत्रासात्): The core matches the root śru, “to hear.”
prabuddhās (प्रबुद्धास्): The core matches the root dhā, “to place.” pra- (“forth, forward”) + buddhās.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
vrajaukasaḥ (व्रजौकसः): The core matches the root as, “to be.”
dadṛśuḥ (ददृशुः): The core matches the root dṛś, “to see.”
pūtanotsaṅge (पूतनोत्सङ्गे): The core matches the root tan, “to stretch.”
kṛṣṇaṃ (कृष्णं): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
tāṃ (तां): tāṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
nipātitām (निपातिताम्): The core matches the root pā, “to protect / to drink.” ni- (“down, in”) + pātitām.

आदाय कृष्णं संत्रस्ता यशोदापि द्विजोत्तम गोपुच्छं भ्राम्य हस्तेन बालदोषम् अपाकरोत्

ādāya kṛṣṇaṃ saṃtrastā yaśodāpi dvijottama gopucchaṃ bhrāmya hastena bāladoṣam apākarot

[5.5.12] Vocative: O Kṛṣṇa twice-born hand

Word make-up

ādāya (आदाय): The core matches the root dā, “to give.” ā- (“unto, fully”) + dāya.
kṛṣṇaṃ (कृष्णं): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
saṃtrastā (संत्रस्ता): The core matches the root as, “to be.” saṃ- (“together”) + trastā.
yaśodāpi (यशोदापि): The core matches the root āp, “to reach.”
dvijottama (द्विजोत्तम): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
gopucchaṃ (गोपुच्छं): gopucchaṃ is used as a grammatical form in this verse.
bhrāmya (भ्राम्य): bhrāmya is used as a grammatical form in this verse.
hastena (हस्तेन): hand; Inflected from hasta. hasta: hand. kara from kṛ, “doer,” also hand.
bāladoṣam (बालदोषम्): bāladoṣam is used as a grammatical form in this verse.
apākarot (अपाकरोत्): The core matches the root pā, “to protect / to drink.” a- (“not”) + pākarot.

गोपुरीषम् उपादाय नन्दगोपो ऽपि मस्तके कृष्णस्य प्रददौ रक्षां कुर्वंश् चैतद् उदीरयन्

gopurīṣam upādāya nandagopo 'pi mastake kṛṣṇasya pradadau rakṣāṃ kurvaṃś caitad udīrayan

[5.5.13] Vocative: O Kṛṣṇa pra- (“forth, forward”) + dadau

Word make-up

gopurīṣam (गोपुरीषम्): gopurīṣam is used as a grammatical form in this verse.
upādāya (उपादाय): The core matches the root pā, “to protect / to drink.”
nandagopo (नन्दगोपो): The core matches the root nand, “to rejoice.”
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
mastake (मस्तके): The core matches the root as, “to be.”
kṛṣṇasya (कृष्णस्य): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
pradadau (प्रददौ): pra- (“forth, forward”) + dadau; pra- (“forth, forward”) + dadau.
rakṣāṃ (रक्षां): rakṣāṃ is used as a grammatical form in this verse.
kurvaṃś (कुर्वंश्): kurvaṃś is used as a grammatical form in this verse.
caitad (चैतद्): caitad is used as a grammatical form in this verse.
udīrayan (उदीरयन्): The core matches the root an, “to breathe.” ud- (“up, out”) + īrayan.

रक्षतु त्वाम् अशेषाणां भूतानां प्रभवो हरिः यस्य नाभिसमुद्भूतपङ्कजाद् अभवज् जगत्

rakṣatu tvām aśeṣāṇāṃ bhūtānāṃ prabhavo hariḥ yasya nābhisamudbhūtapaṅkajād abhavaj jagat

[5.5.14] you a- (“not”) + śeṣāṇāṃ be whose a- (“not”) + bhavaj the moving world

Word make-up

rakṣatu (रक्षतु): rakṣatu is used as a grammatical form in this verse.
tvām (त्वाम्): you; Accusative of yuṣmad: “you.”
aśeṣāṇāṃ (अशेषाणां): a- (“not”) + śeṣāṇāṃ; a- (“not”) + śeṣāṇāṃ.
bhūtānāṃ (भूतानां): The core matches the root bhū, “to be, to come to be.”
prabhavo (प्रभवो): be; pra- (“forth, forward”) joined to bhavo. Imperative of bhū: “be, become.” Also a noun: coming-to-be. Together the form means pra + that sense.
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
nābhisamudbhūtapaṅkajād (नाभिसमुद्भूतपङ्कजाद्): The core matches the root tap, “to heat.”
abhavaj (अभवज्): a- (“not”) + bhavaj; a- (“not”) + bhavaj.
jagat (जगत्): the moving world; From gam, “to go” (intensive): that which keeps going, the moving world.

येन दंष्ट्राग्रविधृता धारयत्य् अवनी जगत् वराहरूपधृग् देवः स त्वां रक्षतु केशवः

yena daṃṣṭrāgravidhṛtā dhārayaty avanī jagat varāharūpadhṛg devaḥ sa tvāṃ rakṣatu keśavaḥ

[5.5.15] by which the moving world shining one he you keśavaḥ

Word make-up

yena (येन): by which; Instrumental of yad: “by which.”
daṃṣṭrāgravidhṛtā (दंष्ट्राग्रविधृता): The core matches the root vid, “to know / to find.”
dhārayaty (धारयत्य्): The core matches the root dhā, “to place.”
avanī (अवनी): The core matches the root nī, “to lead.” a- (“not”) + vanī.
jagat (जगत्): the moving world; From gam, “to go” (intensive): that which keeps going, the moving world.
varāharūpadhṛg (वराहरूपधृग्): The core matches the root pad, “to go, to fall.”
devaḥ (देवः): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
tvāṃ (त्वां): you; Accusative of yuṣmad: “you.”
rakṣatu (रक्षतु): rakṣatu is used as a grammatical form in this verse.
keśavaḥ (केशवः): A name of Kṛṣṇa; keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.

नखाङ्कुरविनिर्भिन्नवैरिवक्षःस्थलो विभुः नृसिंहरूपी सर्वत्र स त्वां रक्षतु केशवः

nakhāṅkuravinirbhinnavairivakṣaḥsthalo vibhuḥ nṛsiṃharūpī sarvatra sa tvāṃ rakṣatu keśavaḥ

[5.5.16] all he you keśavaḥ

Word make-up

nakhāṅkuravinirbhinnavairivakṣaḥsthalo (नखाङ्कुरविनिर्भिन्नवैरिवक्षःस्थलो): nakhāṅkuravinirbhinnavairivakṣaḥsthalo is used as a grammatical form in this verse.
vibhuḥ (विभुः): The core matches the root hu, “to pour the offering.” vi- (“apart, asunder”) + bhuḥ.
nṛsiṃharūpī (नृसिंहरूपी): nṛsiṃharūpī is used as a grammatical form in this verse.
sarvatra (सर्वत्र): all; sarva: whole, all. The entire, not a leftover.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
tvāṃ (त्वां): you; Accusative of yuṣmad: “you.”
rakṣatu (रक्षतु): rakṣatu is used as a grammatical form in this verse.
keśavaḥ (केशवः): A name of Kṛṣṇa; keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.

वामनो रक्षतु सदा भवन्तं यः क्षणाद् अभूत् त्रिविक्रमक्रमाक्रान्तत्रैलोक्यः स्फुरदायुधः

vāmano rakṣatu sadā bhavantaṃ yaḥ kṣaṇād abhūt trivikramakramākrāntatrailokyaḥ sphuradāyudhaḥ

[5.5.17] always who

Word make-up

vāmano (वामनो): The core matches the root man, “to think.”
rakṣatu (रक्षतु): rakṣatu is used as a grammatical form in this verse.
sadā (सदा): always; sa- + dā: “always, at every time.”
bhavantaṃ (भवन्तं): The core matches the root an, “to breathe.”
yaḥ (यः): who; Nominative singular of yad: “who, which.”
kṣaṇād (क्षणाद्): kṣaṇād is used as a grammatical form in this verse.
abhūt (अभूत्): The core matches the root bhū, “to be, to come to be.” a- (“not”) + bhūt.
trivikramakramākrāntatrailokyaḥ (त्रिविक्रमक्रमाक्रान्तत्रैलोक्यः): The core matches the root kram, “to step.”
sphuradāyudhaḥ (स्फुरदायुधः): The core matches the root yudh, “to fight.”

शिरस् ते पातु गोविन्दः कण्ठं रक्षतु केशवः गुह्यं सजठरं विष्णुर् जङ्घे पादौ जनार्दनः

śiras te pātu govindaḥ kaṇṭhaṃ rakṣatu keśavaḥ guhyaṃ sajaṭharaṃ viṣṇur jaṅghe pādau janārdanaḥ

[5.5.18] head you govindaḥ keśavaḥ hidden foot janārdanaḥ

Word make-up

śiras (शिरस्): head; śiras: head. mūrdhan: head, peak.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
pātu (पातु): The core matches the root pā, “to protect / to drink.”
govindaḥ (गोविन्दः): A name of Kṛṣṇa; go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
kaṇṭhaṃ (कण्ठं): kaṇṭhaṃ is used as a grammatical form in this verse.
rakṣatu (रक्षतु): rakṣatu is used as a grammatical form in this verse.
keśavaḥ (केशवः): A name of Kṛṣṇa; keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.
guhyaṃ (गुह्यं): hidden; From guh, “to hide.” Hidden; a secret.
sajaṭharaṃ (सजठरं): sajaṭharaṃ is used as a grammatical form in this verse.
viṣṇur (विष्णुर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇur.
jaṅghe (जङ्घे): jaṅghe is used as a grammatical form in this verse.
pādau (पादौ): foot; pāda: foot, quarter (pad, “to go”). caraṇa from car, “to move.”
janārdanaḥ (जनार्दनः): A name of Kṛṣṇa; jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.

मुखं बाहू प्रबाहू च मनः सर्वेन्द्रियाणि च रक्षत्व् अव्याहतैश्वर्यस् तव नारायणो ऽव्ययः

mukhaṃ bāhū prabāhū ca manaḥ sarvendriyāṇi ca rakṣatv avyāhataiśvaryas tava nārāyaṇo 'vyayaḥ

[5.5.19] mouth pra- (“forth, forward”) + bāhū and mind and your

Word make-up

mukhaṃ (मुखं): mouth; mukha: mouth, face, forefront.
bāhū (बाहू): bāhū is used as a grammatical form in this verse.
prabāhū (प्रबाहू): pra- (“forth, forward”) + bāhū; pra- (“forth, forward”) + bāhū.
ca (च): and; Enclitic particle: “and, also.”
manaḥ (मनः): mind; From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
sarvendriyāṇi (सर्वेन्द्रियाणि): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
rakṣatv (रक्षत्व्): rakṣatv is used as a grammatical form in this verse.
avyāhataiśvaryas (अव्याहतैश्वर्यस्): The core matches the root yā, “to go.” a- (“not”) + vyāhataiśvaryas.
tava (तव): your; Genitive of yuṣmad: “your.”
nārāyaṇo (नारायणो): nārāyaṇo is used as a grammatical form in this verse.
'vyayaḥ (ऽव्ययः): 'vyayaḥ is used as a grammatical form in this verse.

शार्ङ्गचक्रगदापाणेः शङ्खनादहताः क्षयम् गच्छन्तु प्रेतकूष्माण्डराक्षसा ये तवाहिताः

śārṅgacakragadāpāṇeḥ śaṅkhanādahatāḥ kṣayam gacchantu pretakūṣmāṇḍarākṣasā ye tavāhitāḥ

[5.5.20] who

Word make-up

śārṅgacakragadāpāṇeḥ (शार्ङ्गचक्रगदापाणेः): The core matches the root āp, “to reach.”
śaṅkhanādahatāḥ (शङ्खनादहताः): The core matches the root han, “to strike.”
kṣayam (क्षयम्): kṣayam is used as a grammatical form in this verse.
gacchantu (गच्छन्तु): The core matches the root han, “to strike.”
pretakūṣmāṇḍarākṣasā (प्रेतकूष्माण्डराक्षसा): The core matches the root mā, “to measure.”
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
tavāhitāḥ (तवाहिताः): tavāhitāḥ is used as a grammatical form in this verse.

त्वां पातु दिक्षु वैकुण्ठो विदिक्षु मधुसूदनः हृषीकेशो ऽम्बरे भूमौ रक्षतु त्वां महीधरः

tvāṃ pātu dikṣu vaikuṇṭho vidikṣu madhusūdanaḥ hṛṣīkeśo 'mbare bhūmau rakṣatu tvāṃ mahīdharaḥ

[5.5.21] you madhusūdanaḥ hṛṣīkeśo you

Word make-up

tvāṃ (त्वां): you; Accusative of yuṣmad: “you.”
pātu (पातु): The core matches the root pā, “to protect / to drink.”
dikṣu (दिक्षु): dikṣu is used as a grammatical form in this verse.
vaikuṇṭho (वैकुण्ठो): vaikuṇṭho is used as a grammatical form in this verse.
vidikṣu (विदिक्षु): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dikṣu.
madhusūdanaḥ (मधुसूदनः): A name of Kṛṣṇa; Madhu (a demon’s name) + sūdana (sūd, “to kill”). Slayer of Madhu. A name of Kṛṣṇa.
hṛṣīkeśo (हृषीकेशो): A name of Kṛṣṇa; Inflected from hṛṣīkeśa. hṛṣīka (“sense-power”) + īśa (“master”). Master of the sense-powers. A name of Kṛṣṇa.
'mbare (ऽम्बरे): 'mbare is used as a grammatical form in this verse.
bhūmau (भूमौ): The core matches the root bhū, “to be, to come to be.”
rakṣatu (रक्षतु): rakṣatu is used as a grammatical form in this verse.
tvāṃ (त्वां): you; Accusative of yuṣmad: “you.”
mahīdharaḥ (महीधरः): mahīdharaḥ is used as a grammatical form in this verse.

एवं कृतस्वस्त्ययनो नन्दगोपेन बालकः शायितः शकटस्याधो बालपर्यङ्किकातले

evaṃ kṛtasvastyayano nandagopena bālakaḥ śāyitaḥ śakaṭasyādho bālaparyaṅkikātale

[5.5.22] just

Word make-up

evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
kṛtasvastyayano (कृतस्वस्त्ययनो): The core matches the root vas, “to dwell.”
nandagopena (नन्दगोपेन): The core matches the root nand, “to rejoice.”
bālakaḥ (बालकः): bālakaḥ is used as a grammatical form in this verse.
śāyitaḥ (शायितः): śāyitaḥ is used as a grammatical form in this verse.
śakaṭasyādho (शकटस्याधो): The core matches the root śak, “to be able.”
bālaparyaṅkikātale (बालपर्यङ्किकातले): bālaparyaṅkikātale is used as a grammatical form in this verse.

ते च गोपा महद् दृष्ट्वा पूतनायाः कलेवरम् मृतायाः परमं त्रासं विस्मयं च तदा ययुः

te ca gopā mahad dṛṣṭvā pūtanāyāḥ kalevaram mṛtāyāḥ paramaṃ trāsaṃ vismayaṃ ca tadā yayuḥ

[5.5.23] you and seeing husk-body dies highest vi- (“apart, asunder”) + smayaṃ and then

Word make-up

te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
ca (च): and; Enclitic particle: “and, also.”
gopā (गोपा): The core matches the root pā, “to protect / to drink.”
mahad (महद्): mahad is used as a grammatical form in this verse.
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
pūtanāyāḥ (पूतनायाः): The core matches the root tan, “to stretch.”
kalevaram (कलेवरम्): husk-body; kalevara: the body as a husk/covering.
mṛtāyāḥ (मृतायाः): dies; Inflected from mṛta. From mṛ, “to die.” Dies; dead.
paramaṃ (परमं): highest; Superlative of para, “beyond, further.” The furthest, the highest.
trāsaṃ (त्रासं): The core matches the root ās, “to sit.”
vismayaṃ (विस्मयं): vi- (“apart, asunder”) + smayaṃ; vi- (“apart, asunder”) + smayaṃ.
ca (च): and; Enclitic particle: “and, also.”
tadā (तदा): then; ta- + dā: “at that time, then.”
yayuḥ (ययुः): yayuḥ is used as a grammatical form in this verse.

Viṣṇu Purāṇa

Pañcama Aṃśa, Pañcama Adhyāya

Devanagari scan