anya(अन्य)
another
Inflected from anya. Nominative singular of anya: “another.”
Pañcama Aṃśa, Daśama Adhyāya · Back to chapter
English lines use these phrases for common nouns. Only names (people, deities, epithets) stay in Sanskrit in the translation.
another
Inflected from anya. Nominative singular of anya: “another.”
others
Nominative plural of anya: “others.” From anya “other, not this.”
the self
ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
here
a- + tra: “in this place.” Here.
ava- (“down, off”) + bodhair
ava- (“down, off”) + bodhair.
this
Masculine of idam: “this one.”
many
bahu: much, many.
bow
Inflected from cāpa. dhanus: bow. cāpa also bow.
the embodied
Inflected from dehin. deha from dih, “to plaster”: the body. dehin is the one who has a body, the embodied.
the embodied
deha from dih, “to plaster”: the body. dehin is the one who has a body, the embodied.
is seen
Passive of dṛś: it is seen.
unease
dus- (“ill, hard”) + kha (“space, hole, axle-hole”). Ill-fitting; unease, pain. The opposite of sukha.
twice-born
dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
one
Inflected from eka. eka: one. The one, a single.
this
Neuter of etad: “this here.” e- + tad.
this
Neuter of etad: “this here.” e- + tad.
going
Inflected from gata. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
going
From gam: a going, a destination.
speech
Inflected from gira. From vac, “to speak.” Speech; a speaking.
this
Neuter of idam: “this” (near).
here
Adverb: “here, in this world.”
these
Inflected from ima. Dual/plural of idam: “these.”
this
Feminine of idam: “this.”
time
kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
what
Neuter interrogative: “what? why?”
is done
Passive of kṛ: it is done.
Vocative: O Kṛṣṇa
Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
Vocative: O Kṛṣṇa
kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
obtaining
From labh, “to obtain.” Obtains; having obtained.
great
mahat: great. From mah, “to be great.”
name
nāman: name, from a root of bending/marking. The name.
a man
nara: a man, a human being (as mortal person).
ni- (“down, in”) + nye
ni- (“down, in”) + nye.
beyond
para: beyond, further, other. As a neuter noun often “what is beyond.”
fruit
Fruit; the produce of a deed (from a root of bursting/ripening). Result as fruit, not a score.
spoken forth
pra-vac, “to speak forth.” Spoken forth; he has said forth.
pra- (“forth, forward”) + thitāḥ
pra- (“forth, forward”) + thitāḥ.
pra- (“forth, forward”) + vartyatām
pra- (“forth, forward”) + vartyatām.
again
Adverb: “again, back.”
again
Adverb: “again, back.”
formerly
Indeclinable: “formerly, of old.”
form
rūpa: form, outward shape (what is seen). Not “beauty” first.
form
rūpa: form, outward shape (what is seen). Not “beauty” first.
she
Nominative feminine of tad: “she, that.”
saṃ- (“together”) + coditā
saṃ- (“together”) + coditā.
saṃ- (“together”) + doho
saṃ- (“together”) + doho.
saṃ- (“together”) + vardhitaiḥ
saṃ- (“together”) + vardhitaiḥ.
all
sarva: whole, all. The entire, not a leftover.
all
Nominative plural of sarva: “all.”
head
śiras: head. mūrdhan: head, peak.
hearing
From śru, “to hear.” Hear!; hears; having heard; heard.
the sun
Inflected from sūrya. From sūr / svar, “to shine.” The sun, the shining one.
then
ta- + dā: “at that time, then.”
him
Accusative masculine of tad: “him, that.”
them
Accusative plural of tad: “them.”
then
From tad + tas: “from that, then.”
so
ta- + thā: “in that way, so.”
of them
Genitive plural of tad: “of them.”
three
Inflected from traya. tri: three.
three
tri: three.
ut- (“up, out”) + sukān
ut- (“up, out”) + sukān.
speech
From vac, “to speak.” Speech; a speaking.
speech
From vac, “to speak.” Speech; a speaking.
best
Inflected from vara. From vṛ, “to choose.” The chosen; the best. Vocative: O best.
vi- (“apart, asunder”) + cāryatām
vi- (“apart, asunder”) + cāryatām.
knowing
From vid, “to know.” Knowing-as-a-discipline; knowledge that is found.
vi- (“apart, asunder”) + harator
vi- (“apart, asunder”) + harator.
vi- (“apart, asunder”) + malāḥ
vi- (“apart, asunder”) + malāḥ.
vi- (“apart, asunder”) + malaṃ
vi- (“apart, asunder”) + malaṃ.
vi- (“apart, asunder”) + pra
vi- (“apart, asunder”) + pra.
vi- (“apart, asunder”) + prāḥ
vi- (“apart, asunder”) + prāḥ.
sifting-apart
vi- + vic, “to separate, to sift.” Sifting-apart; discernment as separation.
when
ya- + dā: “at which time, when.”
if
ya- + di: “if.”
as
ya- + thā: “in which way, as.”
where
ya- + tra: “in which place, where.”
one who is yoked
From yoga (yuj, “to yoke”) + -in “possessing.” One who is yoked; one who has the yoking.
one who is yoked
From yoga (yuj, “to yoke”) + -in “possessing.” One who is yoked; one who has the yoking.
of the yoked
Genitive plural of yogin (yuj, “to yoke”): of those who are yoked.