ācacakṣe(आचचक्षे)
ā- (“unto, fully”) + cacakṣe
ā- (“unto, fully”) + cacakṣe.
Pañcama Aṃśa, Aṣṭādaśa Adhyāya · Back to chapter
English lines use these phrases for common nouns. Only names (people, deities, epithets) stay in Sanskrit in the translation.
ā- (“unto, fully”) + cacakṣe
ā- (“unto, fully”) + cacakṣe.
Unfallen; he who does not fall away
Inflected from acyuta. a- (“not”) + cyuta (cyu, “to fall, to drop”). Unfallen; he who does not fall away.
ā- (“unto, fully”) + hlādaṃ
ā- (“unto, fully”) + hlādaṃ.
ā- (“unto, fully”) + hnikārhaṇam
ā- (“unto, fully”) + hnikārhaṇam.
inner
antar: inside, among. The inner.
ā- (“unto, fully”) + ruhya
ā- (“unto, fully”) + ruhya.
asita: dark; a seer’s name
Inflected from asita. asita: dark; a seer’s name.
quickly
Indeclinable: “quickly.”
of this
Genitive of idam: “of this.”
ati- (“beyond”) + hārdena
ati- (“beyond”) + hārdena.
the self
ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
here
a- + tra: “in this place.” Here.
this
Masculine of idam: “this one.”
this
Masculine of idam: “this one.”
many
bahu: much, many.
the Lord
bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
you
Honorific “you” (from bhū, the becoming-one as polite you).
again
Inflected from bhūya. Comparative of bahu / from bhū: “more, again.”
that-which-is-vast (brahman)
Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
Not the neuter brahma
Masculine of brahman: Brahmā, the creator god, “the swelling/vast one” as a person. Not the neuter brahma.
foot
Inflected from caraṇa. pāda: foot, quarter (pad, “to go”). caraṇa from car, “to move.”
shining one
Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
one
Inflected from eka. eka: one. The one, a single.
one
eka: one. The one, a single.
him
Accusative of anaphoric ena-: “him, this one already in view.”
this one
Masculine of etad: “this one.”
this
Neuter of etad: “this here.” e- + tad.
these
Nominative plural of etad: “these.”
going
From gam: a going, a destination.
A name of Kṛṣṇa
Inflected from govinda. go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
A name of Kṛṣṇa
go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
A name of Kṛṣṇa
go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
this
Neuter of idam: “this” (near).
A name of Kṛṣṇa
jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.
is born
From jan, “to be born.” Is born; born.
hand
Inflected from kara. hasta: hand. kara from kṛ, “doer,” also hand.
how
ka- + tham: “how?”
how
ka- + tham: “how?”
A name of Kṛṣṇa
keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.
what
Neuter interrogative: “what? why?”
Vocative: O Kṛṣṇa
Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
does
From kṛ, “to do.” Does; you do!; do! (kuru can also vocative of Kuru).
O great-armed
mahā “great” + bāhu “arm.” O great-armed one.
from me
Inflected from matta. Ablative of asmad: from me.
silent thinker
Inflected from muni. From man, “to think,” or maun “silence.” The thinker / the silent one.
a bow, salutation
Inflected from nama. From nam, “to bow.” A bow, salutation.
a bow, salutation
From nam, “to bow.” A bow, salutation.
a bow, salutation
From nam, “to bow.” A bow, salutation.
nir- (“out, without”) + āśena
nir- (“out, without”) + āśena.
nir- (“out, without”) + bhartsyate
nir- (“out, without”) + bhartsyate.
ni- (“down, in”) + śeyaṃ
ni- (“down, in”) + śeyaṃ.
continual
From ni- (“in, own”) + tya: what is in-dwelling, continual, one’s own as constant. Continually-there; not a calendar “eternal.”
The sounding-forth syllable
oṃ is the praṇava: pra-nu, “to sound forth.” The sounding-forth syllable.
beyond
Inflected from para. para: beyond, further, other. As a neuter noun often “what is beyond.”
beyond
para: beyond, further, other. As a neuter noun often “what is beyond.”
highest
Superlative of para, “beyond, further.” The furthest, the highest.
pra- (“forth, forward”) + bhāte
pra- (“forth, forward”) + bhāte.
pra- (“forth, forward”) + bho
pra- (“forth, forward”) + bho.
pra- (“forth, forward”) + dyumnāya
pra- (“forth, forward”) + dyumnāya.
spoken forth
pra-vac, “to speak forth.” Spoken forth; he has said forth.
the making-forth
pra- (“forth”) + kṛ (“to make”) + -ti. The making-forth.
reaching
pra- āp, “to reach, to obtain.” Having reached; reaches.
pra- (“forth, forward”) + tāritaḥ
pra- (“forth, forward”) + tāritaḥ.
entering
From viś, “to enter.” They enter; enters; having entered.
again
Adverb: “again, back.”
again
Adverb: “again, back.”
chariot
Inflected from ratha. ratha: chariot, the going-vehicle (from ram/ṛ “to go”).
chariot
ratha: chariot, the going-vehicle (from ram/ṛ “to go”).
the fitted-true
Inflected from ṛta. ṛta: the fitted, the true course (from ṛ, “to go”). What is right-fitted.
form
rūpa: form, outward shape (what is seen). Not “beauty” first.
he
Nominative singular masculine of tad: “he, that one.”
he
Nominative singular masculine of tad: “he, that one.”
even
sama: same, even, equal. Evenness.
sam- (“together”) + eṣyati
sam- (“together”) + eṣyati.
sam- (“together”) + īraṇo
sam- (“together”) + īraṇo.
saṃ- (“together”) + karṣaṇāya
saṃ- (“together”) + karṣaṇāya.
all
sarva: whole, all. The entire, not a leftover.
head
Inflected from śiras. śiras: head. mūrdhan: head, peak.
standing
Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
standing
From sthā, “to stand.” Standing-place; stood; having stood; stands.
su- (“well, good”) + gāḍhaṃ
su- (“well, good”) + gāḍhaṃ.
su- (“well, good”) + prabhātādya
su- (“well, good”) + prabhātādya.
tomorrow
Inflected from śva. Indeclinable: “tomorrow.”
then
ta- + dā: “at that time, then.”
him
Accusative masculine of tad: “him, that.”
then
From tad + tas: “from that, then.”
then
From tad + tas: “from that, then.”
so
ta- + thā: “in that way, so.”
likewise
tathā + eva: just so, likewise.
there
ta- + tra: “in that place, there.”
ud- (“up, out”) + īritaḥ
ud- (“up, out”) + īritaḥ.
speech
From vac, “to speak.” Speech; a speaking.
speech
From vac, “to speak.” Speech; a speaking.
turns
From vṛt, “to turn.” Turns, goes on. pra-vṛt: turns forth, starts.
”
Inflected from vāsudeva. Son of Vasudeva (vāsu “good, shining” + deva “shining one”). Patronym of Kṛṣṇa; also “the shining one in whom all dwell.”
know
From vid, “to know” (vetti, viduḥ, viddhi) or “to be found” (vidyate). Knows; they know; is found; know!
know
From vid, “to know” (vetti, viduḥ, viddhi) or “to be found” (vidyate). Knows; they know; is found; know!
vi- (“apart, asunder”) + male
vi- (“apart, asunder”) + male.
vi- (“apart, asunder”) + pra
vi- (“apart, asunder”) + pra.
vi- (“apart, asunder”) + rahāgninā
vi- (“apart, asunder”) + rahāgninā.
vi- (“apart, asunder”) + smitaḥ
vi- (“apart, asunder”) + smitaḥ.
vi- (“apart, asunder”) + starāc
vi- (“apart, asunder”) + starāc.
vi- (“apart, asunder”) + vakṣoḥ
vi- (“apart, asunder”) + vakṣoḥ.
Of the Yadu line
Of the Yadu line.
as
ya- + thā: “in which way, as.”
going
From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
where
ya- + tra: “in which place, where.”