ādityo(आदित्यो)
ā- (“unto, fully”) + dityo
ā- (“unto, fully”) + dityo.
Word senses
Prathama Aṃśa, Navama Adhyāya · Back to chapter
English lines use these phrases for common nouns. Only names (people, deities, epithets) stay in Sanskrit in the translation.
ādyaḥ(आद्यः)
ā- (“unto, fully”) + dyaḥ
ā- (“unto, fully”) + dyaḥ.
ādyo(आद्यो)
ā- (“unto, fully”) + dyo
ā- (“unto, fully”) + dyo.
agniḥ(अग्निः)
Fire as the eater and carrier of offerings
agni: fire, the driving fire (aṅg/ag, “to drive”). Fire as the eater and carrier of offerings.
ākarṇya(आकर्ण्य)
ā- (“unto, fully”) + karṇya
ā- (“unto, fully”) + karṇya.
ākrāntavāñ(आक्रान्तवाञ्)
ā- (“unto, fully”) + krāntavāñ
ā- (“unto, fully”) + krāntavāñ.
ananta(अनन्त)
without end
Inflected from ananta. a- + anta: without end.
ante(अन्ते)
end
anta: end, edge, death as the end. The limit.
anya(अन्य)
another
Inflected from anya. Nominative singular of anya: “another.”
anye(अन्ये)
others
Nominative plural of anya: “others.” From anya “other, not this.”
ārtāḥ(आर्ताः)
ā- (“unto, fully”) + rtāḥ
ā- (“unto, fully”) + rtāḥ.
ārtis(आर्तिस्)
ā- (“unto, fully”) + rtis
ā- (“unto, fully”) + rtis.
āruhyairāvataṃ(आरुह्यैरावतं)
ā- (“unto, fully”) + ruhyairāvataṃ
ā- (“unto, fully”) + ruhyairāvataṃ.
asura(असुर)
anti-god
Inflected from asura. Often a- + sura, but older asu-ra “possessing life-breath.” In the Gītā: the anti-god, the not-shining rival of the deva.
ata(अत)
hence
Inflected from ata. From idam/a-tas: “hence, therefore.”
atigarveṇa(अतिगर्वेण)
ati- (“beyond”) + garveṇa
ati- (“beyond”) + garveṇa.
atistabdho(अतिस्तब्धो)
ati- (“beyond”) + stabdho
ati- (“beyond”) + stabdho.
ātmā(आत्मा)
the self
ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
ātmanaḥ(आत्मनः)
the self
ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
avatāraṃ(अवतारं)
ava- (“down, off”) + tāraṃ
ava- (“down, off”) + tāraṃ.
avatīrya(अवतीर्य)
ava- (“down, off”) + tīrya
ava- (“down, off”) + tīrya.
bahu(बहु)
many
bahu: much, many.
bhagavān(भगवान्)
the Lord
bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
bhavān(भवान्)
you
Honorific “you” (from bhū, the becoming-one as polite you).
bhayam(भयम्)
fear
From bhī, “to fear.” Fear.
bhūyaḥ(भूयः)
again
Comparative of bahu / from bhū: “more, again.”
brahmā(ब्रह्मा)
Not the neuter brahma
Masculine of brahman: Brahmā, the creator god, “the swelling/vast one” as a person. Not the neuter brahma.
brahman(ब्रह्मन्)
that-which-is-vast (brahman)
Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
brahmaṇas(ब्रह्मणस्)
that-which-is-vast (brahman)
Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
buddhim(बुद्धिम्)
the waking-faculty
Inflected from buddhim. From budh, “to wake, to be awake to.” The waking-faculty; discernment. Not a IQ-word “intelligence.”
cāpa(चाप)
bow
Inflected from cāpa. dhanus: bow. cāpa also bow.
deha(देह)
the body
Inflected from deha. From dih, “to smear, to plaster.” The plastered thing: the formed body.
deva(देव)
shining one
Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
devā(देवा)
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
devadeva(देवदेव)
god of gods
Inflected from devadeva. deva + deva: shining one of shining ones.
devaḥ(देवः)
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
devāḥ(देवाः)
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
devān(देवान्)
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
devānāṃ(देवानां)
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
diśa(दिश)
direction
Inflected from diśa. diś: direction, quarter of the sky.
dvija(द्विज)
twice-born
Inflected from dvija. dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
dvijottama(द्विजोत्तम)
twice-born
dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
eṣa(एष)
this one
Masculine of etad: “this one.”
etad(एतद्)
this
Neuter of etad: “this here.” e- + tad.
etat(एतत्)
this
Neuter of etad: “this here.” e- + tad.
gaṇaḥ(गणः)
troop
gaṇa: a troop, a flock, a counted group.
gata(गत)
going
Inflected from gata. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
gatvā(गत्वा)
going
From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
guṇa(गुण)
strand
Inflected from guṇa. A strand, a thread, then a constituent quality. In Sāṅkhya, the three strands that braid experience. Not a moral “virtue.”
guṇāḥ(गुणाः)
strands
guṇa: strand, constituent thread of experience.
guṇaiḥ(गुणैः)
strands
guṇa: strand, constituent thread of experience.
idam(इदम्)
this
Neuter of idam: “this” (near).
idaṃ(इदं)
this
Neuter of idam: “this” (near).
iha(इह)
here
Adverb: “here, in this world.”
ima(इम)
these
Inflected from ima. Dual/plural of idam: “these.”
indras(इन्द्रस्)
The shining king of gods
indra: the shining chief of the gods; often from a root of drop/power. The shining king of gods.
iyam(इयम्)
this
Feminine of idam: “this.”
iyaṃ(इयं)
this
Feminine of idam: “this.”
jagat(जगत्)
the moving world
From gam, “to go” (intensive): that which keeps going, the moving world.
janārdanaḥ name(जनार्दनः)
A name of Kṛṣṇa
jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.
jānāti(जानाति)
knowing
From jñā, “to know.” Having known; knows; to-be-known.
jātā(जाता)
is born
From jan, “to be born.” Is born; born.
kāraṇam(कारणम्)
the causing
From kṛ: the causing; a cause as that which makes.
kāraṇaṃ(कारणं)
the causing
From kṛ: the causing; a cause as that which makes.
kāryaṃ(कार्यं)
what-is-to-be-done
Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.”
kas(कस्)
who
Nominative of kim: “who?” Interrogative stem ka-.
keśavaḥ name(केशवः)
A name of Kṛṣṇa
keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.
kim(किम्)
what
Neuter interrogative: “what? why?”
kṛṣṇa(कृष्ण)
Vocative: O Kṛṣṇa
Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
kuru(कुरु)
Vocative kuru can also be imperative of kṛ, “do!”
kuru: the Kuru people/line. Vocative kuru can also be imperative of kṛ, “do!”
kutaḥ(कुतः)
from where
From ku- + tas: “from where? why?”
lokā(लोका)
world
From lok, “to see”: a seen-world.
madhye(मध्ये)
middle
madhya: middle.
maharṣayaḥ(महर्षयः)
great seer
mahā + ṛṣi: great seer.
manyate(मन्यते)
thinks
From man, “to think.” Thinks; I think; thought.
mukham(मुखम्)
mouth
mukha: mouth, face, forefront.
munaya(मुनय)
silent thinker
Inflected from munaya. From man, “to think,” or maun “silence.” The thinker / the silent one.
munayaḥ(मुनयः)
silent thinker
From man, “to think,” or maun “silence.” The thinker / the silent one.
muni(मुनि)
silent thinker
Inflected from muni. From man, “to think,” or maun “silence.” The thinker / the silent one.
muniḥ(मुनिः)
silent thinker
From man, “to think,” or maun “silence.” The thinker / the silent one.
mūrdhni(मूर्ध्नि)
head
śiras: head. mūrdhan: head, peak.
nama(नम)
a bow, salutation
Inflected from nama. From nam, “to bow.” A bow, salutation.
namas(नमस्)
a bow, salutation
From nam, “to bow.” A bow, salutation.
naraḥ(नरः)
a man
nara: a man, a human being (as mortal person).
narāḥ(नराः)
a man
nara: a man, a human being (as mortal person).
netra(नेत्र)
eye
Inflected from netra. From nī, “to lead” (netra “leader, eye”) and cakṣ, “to see.” The eye as what leads/sees.
niḥsattvāḥ(निःसत्त्वाः)
ni- (“down, in”) + ḥsattvāḥ
ni- (“down, in”) + ḥsattvāḥ.
niḥsattvair(निःसत्त्वैर्)
ni- (“down, in”) + ḥsattvair
ni- (“down, in”) + ḥsattvair.
niḥśrīkā(निःश्रीका)
ni- (“down, in”) + ḥśrīkā
ni- (“down, in”) + ḥśrīkā.
niḥśrīkaṃ(निःश्रीकं)
ni- (“down, in”) + ḥśrīkaṃ
ni- (“down, in”) + ḥśrīkaṃ.
niḥśrīkāṇāṃ(निःश्रीकाणां)
ni- (“down, in”) + ḥśrīkāṇāṃ
ni- (“down, in”) + ḥśrīkāṇāṃ.
nityam(नित्यम्)
continual
From ni- (“in, own”) + tya: what is in-dwelling, continual, one’s own as constant. Continually-there; not a calendar “eternal.”
nityaṃ(नित्यं)
continual
From ni- (“in, own”) + tya: what is in-dwelling, continual, one’s own as constant. Continually-there; not a calendar “eternal.”
niveśitāḥ(निवेशिताः)
ni- (“down, in”) + veśitāḥ
ni- (“down, in”) + veśitāḥ.
paraḥ(परः)
beyond
para: beyond, further, other. As a neuter noun often “what is beyond.”
paraṃ(परं)
beyond
para: beyond, further, other. As a neuter noun often “what is beyond.”
parāṃ(परां)
beyond
para: beyond, further, other. As a neuter noun often “what is beyond.”
paramaṃ(परमं)
highest
Superlative of para, “beyond, further.” The furthest, the highest.
parāṇām(पराणाम्)
parā- (“away, forth beyond”) + ṇām
parā- (“away, forth beyond”) + ṇām.
parāṅmukhī(पराङ्मुखी)
parā- (“away, forth beyond”) + ṅmukhī
parā- (“away, forth beyond”) + ṅmukhī.
parāvareśaṃ(परावरेशं)
parā- (“away, forth beyond”) + vareśaṃ
parā- (“away, forth beyond”) + vareśaṃ.
paribabhrāma(परिबभ्राम)
pari- (“around”) + babhrāma
pari- (“around”) + babhrāma.
parityaktaṃ(परित्यक्तं)
pari- (“around”) + tyaktaṃ
pari- (“around”) + tyaktaṃ.
pitā(पिता)
father
pitṛ: father (the protector/nourisher).
prabhā(प्रभा)
pra- (“forth, forward”) + bhā
pra- (“forth, forward”) + bhā.
pradadau(प्रददौ)
pra- (“forth, forward”) + dadau
pra- (“forth, forward”) + dadau.
prāha(प्राह)
spoken forth
pra-vac, “to speak forth.” Spoken forth; he has said forth.
prajāpatiḥ(प्रजापतिः)
master of offspring
prajā (“offspring,” pra-jan) + pati (“master, husband”). Master of offspring; the progenitor.
praṇāmapravaṇā(प्रणामप्रवणा)
pra- (“forth, forward”) + ṇāmapravaṇā
pra- (“forth, forward”) + ṇāmapravaṇā.
praṇamyocuḥ(प्रणम्योचुः)
pra- (“forth, forward”) + ṇamyocuḥ
pra- (“forth, forward”) + ṇamyocuḥ.
praṇaṣṭalakṣmīkaṃ(प्रणष्टलक्ष्मीकं)
pra- (“forth, forward”) + ṇaṣṭalakṣmīkaṃ
pra- (“forth, forward”) + ṇaṣṭalakṣmīkaṃ.
praṇatair(प्रणतैर्)
pra- (“forth, forward”) + ṇatair
pra- (“forth, forward”) + ṇatair.
praṇatānāṃ(प्रणतानां)
pra- (“forth, forward”) + ṇatānāṃ
pra- (“forth, forward”) + ṇatānāṃ.
praṇatārtiharaṃ(प्रणतार्तिहरं)
pra- (“forth, forward”) + ṇatārtiharaṃ
pra- (“forth, forward”) + ṇatārtiharaṃ.
praṇava(प्रणव)
oṃ
Inflected from praṇava. oṃ is the praṇava: pra-nu, “to sound forth.” The sounding-forth syllable.
prasāda(प्रसाद)
settled-clearness
pra-sad, “to sit forth, to settle.” Settled clearness; grace as a settling-down of favour. Not a temple sweet.
prasādaṃ(प्रसादं)
settled-clearness
pra-sad, “to sit forth, to settle.” Settled clearness; grace as a settling-down of favour. Not a temple sweet.
prathame(प्रथमे)
pra- (“forth, forward”) + thame
pra- (“forth, forward”) + thame.
prathitaḥ(प्रथितः)
pra- (“forth, forward”) + thitaḥ
pra- (“forth, forward”) + thitaḥ.
pratyuvāca(प्रत्युवाच)
pra- (“forth, forward”) + tyuvāca
pra- (“forth, forward”) + tyuvāca.
prayayau(प्रययौ)
pra- (“forth, forward”) + yayau
pra- (“forth, forward”) + yayau.
prayayur(प्रययुर्)
pra- (“forth, forward”) + yayur
pra- (“forth, forward”) + yayur.
punaḥ(पुनः)
again
Adverb: “again, back.”
punar(पुनर्)
again
Adverb: “again, back.”
puṇḍarīkākṣam name(पुण्डरीकाक्षम्)
Lotus-eyed
puṇḍarīka (“lotus”) + akṣa (“eye”). Lotus-eyed.
puṇḍarīkākṣaṃ name(पुण्डरीकाक्षं)
Lotus-eyed
puṇḍarīka (“lotus”) + akṣa (“eye”). Lotus-eyed.
purā(पुरा)
formerly
Indeclinable: “formerly, of old.”
pūrṇam(पूर्णम्)
full
From pṝ, “to fill.” Filled, full.
puruṣa(पुरुष)
the Person
Inflected from puruṣa. Often analysed as pūr “filling” or pur “citadel” + śī “to lie”: the one who lies in the stronghold (the body). The Person, as against prakṛti the making-forth.
pūrvajaḥ(पूर्वजः)
first-born
pūrva (“before, former”) + ja (jan, “to be born”). Born before; elder; first-born.
ṛta(ऋत)
the fitted-true
Inflected from ṛta. ṛta: the fitted, the true course (from ṛ, “to go”). What is right-fitted.
sa(स)
he
Nominative singular masculine of tad: “he, that one.”
samabhyayuḥ(समभ्ययुः)
sam- (“together”) + abhyayuḥ
sam- (“together”) + abhyayuḥ.
samaṃ(समं)
even
sama: same, even, equal. Evenness.
samavetaḥ(समवेतः)
sam- (“together”) + avetaḥ
sam- (“together”) + avetaḥ.
samedhitam(समेधितम्)
sam- (“together”) + edhitam
sam- (“together”) + edhitam.
samīpaṃ(समीपं)
sam- (“together”) + īpaṃ
sam- (“together”) + īpaṃ.
saṃkṣīṇauṣadhivīrudham(संक्षीणौषधिवीरुधम्)
saṃ- (“together”) + kṣīṇauṣadhivīrudham
saṃ- (“together”) + kṣīṇauṣadhivīrudham.
saṃstutā(संस्तुता)
saṃ- (“together”) + stutā
saṃ- (“together”) + stutā.
saṃtānakānām(संतानकानाम्)
saṃ- (“together”) + tānakānām
saṃ- (“together”) + tānakānām.
saṃtyaktā(संत्यक्ता)
saṃ- (“together”) + tyaktā
saṃ- (“together”) + tyaktā.
samutthitaḥ(समुत्थितः)
sam- (“together”) + utthitaḥ
sam- (“together”) + utthitaḥ.
samyak(सम्यक्)
rightly
sam- + añc: “together-going, rightly, fully.”
śaraṇaṃ(शरणं)
shelter
śaraṇa: shelter, from śṛ “to break” (a broken-place as refuge) or śri. Refuge as a shelter.
sarva(सर्व)
all
Inflected from sarva. sarva: whole, all. The entire, not a leftover.
sarvam(सर्वम्)
all
sarva: whole, all. The entire, not a leftover.
sarvaṃ(सर्वं)
all
sarva: whole, all. The entire, not a leftover.
sarvān(सर्वान्)
all
sarva: whole, all. The entire, not a leftover.
sarve(सर्वे)
all
Nominative plural of sarva: “all.”
sarveṣāṃ(सर्वेषां)
of all
Genitive plural of sarva: of all.
sattvaṃ(सत्त्वं)
being-ness
sat (“being,” from as “to be”) + -tva (abstract). Being-ness; the strand of lucidity and being-true.
sattvena(सत्त्वेन)
being-ness
sat (“being”) + -tva. Being-ness; the lucid strand.
siddhis(सिद्धिस्)
attainment
From sidh: attainment.
śiras(शिरस्)
head
Inflected from śiras. śiras: head. mūrdhan: head, peak.
śraddhā(श्रद्धा)
placing-the-heart
śrat (“heart, trust, truth”) + dhā, “to place.” Placing the heart; trust-placing. Not thin “belief.”
śreya(श्रेय)
the better
Inflected from śreya. Comparative of śrī / śrī- related “better, more splendid.” The better; what is more excellent.
śrīḥ(श्रीः)
splendour
śrī: splendour, the honour-prefix, from śri “to lean / to shine.”
śṛṇu(शृणु)
hearing
From śru, “to hear.” Hear!; hears; having heard; heard.
śrutam(श्रुतम्)
hearing
From śru, “to hear.” Hear!; hears; having heard; heard.
sthita(स्थित)
standing
Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
sthūlaṃ(स्थूलं)
gross
sthūla: bulky, gross.
sukham(सुखम्)
ease
su- (“well, good”) + kha (“axle-hole, space”). Well-fitting; ease. Not a thin “happiness.”
sūkṣmaṃ(सूक्ष्मं)
fine
sūkṣma: fine, subtle.
sura(सुर)
shining one
Inflected from sura. sura: a shining one, a god. Parallel to deva (div, “to shine”).
suragaṇāḥ(सुरगणाः)
su- (“well, good”) + ragaṇāḥ
su- (“well, good”) + ragaṇāḥ.
surāḥ(सुराः)
shining one
sura: a shining one, a god. Parallel to deva (div, “to shine”).
śūraḥ(शूरः)
hero
śūra: hero, valiant (from śū, “to swell in courage”).
sūryaḥ(सूर्यः)
the sun
From sūr / svar, “to shine.” The sun, the shining one.
svayam(स्वयम्)
oneself
sva + yam: by oneself; of one’s own accord.
svayaṃ(स्वयं)
oneself
sva + yam: by oneself; of one’s own accord.
tadā(तदा)
then
ta- + dā: “at that time, then.”
tam(तम्)
him
Accusative masculine of tad: “him, that.”
taṃ(तं)
him
Accusative masculine of tad: “him, that.”
tān(तान्)
them
Accusative plural of tad: “them.”
tataḥ(ततः)
then
From tad + tas: “from that, then.”
tatas(ततस्)
then
From tad + tas: “from that, then.”
tathā(तथा)
so
ta- + thā: “in that way, so.”
tatra(तत्र)
there
ta- + tra: “in that place, there.”
tejas(तेजस्)
sharp-glow
Inflected from tejas. From tij, “to be sharp.” Sharpness, brilliance, the cutting glow.
tejasā(तेजसा)
sharp-glow
Inflected from tejasā. From tij, “to be sharp.” Sharp-glow, brilliance.
teṣāṃ(तेषां)
of them
Genitive plural of tad: “of them.”
teṣu(तेषु)
in them
Locative plural of tad: “in them.”
traya(त्रय)
three
Inflected from traya. tri: three.
udīritam(उदीरितम्)
ud- (“up, out”) + īritam
ud- (“up, out”) + īritam.
udvegaṃ(उद्वेगं)
ud- (“up, out”) + vegaṃ
ud- (“up, out”) + vegaṃ.
upabṛṃhaṇam(उपबृंहणम्)
upa- (“near, toward”) + bṛṃhaṇam
upa- (“near, toward”) + bṛṃhaṇam.
upabṛṃhitavān(उपबृंहितवान्)
upa- (“near, toward”) + bṛṃhitavān
upa- (“near, toward”) + bṛṃhitavān.
upacārataḥ(उपचारतः)
upa- (“near, toward”) + cārataḥ
upa- (“near, toward”) + cārataḥ.
utthitā(उत्थिता)
ut- (“up, out”) + thitā
ut- (“up, out”) + thitā.
vara(वर)
best
Inflected from vara. From vṛ, “to choose.” The chosen; the best. Vocative: O best.
varaḥ(वरः)
best
From vṛ, “to choose.” The chosen; the best. Vocative: O best.
varaṃ(वरं)
best
From vṛ, “to choose.” The chosen; the best. Vocative: O best.
vasati(वसति)
dwells
From vas, “to dwell.” Dwells.
vihīnair(विहीनैर्)
vi- (“apart, asunder”) + hīnair
vi- (“apart, asunder”) + hīnair.
vikrānto(विक्रान्तो)
vi- (“apart, asunder”) + krānto
vi- (“apart, asunder”) + krānto.
vimalaṃ(विमलं)
vi- (“apart, asunder”) + malaṃ
vi- (“apart, asunder”) + malaṃ.
vināśam(विनाशम्)
complete perishing
vi- (“apart, fully”) + nāśa (naś, “to perish”). Complete perishing.
vinaṣṭaprāyam(विनष्टप्रायम्)
vi- (“apart, asunder”) + naṣṭaprāyam
vi- (“apart, asunder”) + naṣṭaprāyam.
vipraḥ(विप्रः)
vi- (“apart, asunder”) + praḥ
vi- (“apart, asunder”) + praḥ.
vipro(विप्रो)
vi- (“apart, asunder”) + pro
vi- (“apart, asunder”) + pro.
viṣṇu(विष्णु)
The pervading one
Inflected from viṣṇu. From viṣ, “to be active, to pervade.” The pervading one.
viśveśa name(विश्वेश)
Lord of all
viśva + īśa (“lord”). Lord of all.
viveśa(विवेश)
vi- (“apart, asunder”) + veśa
vi- (“apart, asunder”) + veśa.
yadā(यदा)
when
ya- + dā: “at which time, when.”
yadi(यदि)
if
ya- + di: “if.”
yaḥ(यः)
who
Nominative singular of yad: “who, which.”
yajñāḥ(यज्ञाः)
offering
From yaj, “to offer.” The offering.
yas(यस्)
who
Nominative singular of yad: “who, which.”
yasmāt(यस्मात्)
because
Ablative of yad: “from which”; often “because.”
yathā(यथा)
as
ya- + thā: “in which way, as.”
yatra(यत्र)
where
ya- + tra: “in which place, where.”
yoginaḥ(योगिनः)
one who is yoked
From yoga (yuj, “to yoke”) + -in “possessing.” One who is yoked; one who has the yoking.