Prathama Aṃśa, Navama Adhyāya

इति श्रीविष्णुपुराणे प्रथमे ऽंशे ऽष्टमो ऽध्यायः इदं च शृणु मैत्रेय यत् पृष्टो ऽहम् इह त्वया श्रीसंबद्धं मयाप्य् एतच् श्रुतम् आसीन् मरीचितः

[[iti śrīviṣṇupurāṇe prathame 'ṃśe 'ṣṭamo 'dhyāyaḥ ]] idaṃ ca śṛṇu maitreya yat pṛṣṭo 'ham iha tvayā śrīsaṃbaddhaṃ mayāpy etac śrutam āsīn marīcitaḥ

[1.9.1] pra- (“forth, forward”) + thame this and hearing which here by you hearing

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
prathame (प्रथमे): pra- (“forth, forward”) + thame; pra- (“forth, forward”) + thame.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
'ṣṭamo (ऽष्टमो): 'ṣṭamo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
idaṃ (इदं): this; Neuter of idam: “this” (near).
ca (च): and; Enclitic particle: “and, also.”
śṛṇu (शृणु): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
pṛṣṭo (पृष्टो): pṛṣṭo is used as a grammatical form in this verse.
'ham (ऽहम्): 'ham is used as a grammatical form in this verse.
iha (इह): here; Adverb: “here, in this world.”
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
śrīsaṃbaddhaṃ (श्रीसंबद्धं): śrīsaṃbaddhaṃ is used as a grammatical form in this verse.
mayāpy (मयाप्य्): The core matches the root āp, “to reach.”
etac (एतच्): etac is used as a grammatical form in this verse.
śrutam (श्रुतम्): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.
āsīn (आसीन्): The core matches the root ās, “to sit.” ā- (“unto, fully”) + sīn.
marīcitaḥ (मरीचितः): The core matches the root cit, “to perceive, to notice.”

दुर्वासाः शंकरस्यांशश् चचार पृथिवीम् इमाम् स ददर्श स्रजं दिव्याम् ऋषिर् विद्याधरीकरे

durvāsāḥ śaṃkarasyāṃśaś cacāra pṛthivīm imām sa dadarśa srajaṃ divyām ṛṣir vidyādharīkare

[1.9.2] these he

Word make-up

durvāsāḥ (दुर्वासाः): The core matches the root ās, “to sit.” dur- (“ill, hard”) + vāsāḥ.
śaṃkarasyāṃśaś (शंकरस्यांशश्): The core matches the root yā, “to go.”
cacāra (चचार): cacāra is used as a grammatical form in this verse.
pṛthivīm (पृथिवीम्): pṛthivīm is used as a grammatical form in this verse.
imām (इमाम्): these; Inflected from ima. Dual/plural of idam: “these.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
dadarśa (ददर्श): dadarśa is used as a grammatical form in this verse.
srajaṃ (स्रजं): srajaṃ is used as a grammatical form in this verse.
divyām (दिव्याम्): The core matches the root div, “to shine.”
ṛṣir (ऋषिर्): ṛṣir is used as a grammatical form in this verse.
vidyādharīkare (विद्याधरीकरे): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dyādharīkare.

संतानकानाम् अखिलं यस्या गन्धेन वासितम् अतिसेव्यम् अभूद् ब्रह्मन् तद् वनं वनचारिणाम्

saṃtānakānām akhilaṃ yasyā gandhena vāsitam atisevyam abhūd brahman tad vanaṃ vanacāriṇām

[1.9.3] saṃ- (“together”) + tānakānām a- (“not”) + khilaṃ whose that-which-is-vast (brahman) that

Word make-up

saṃtānakānām (संतानकानाम्): saṃ- (“together”) + tānakānām; saṃ- (“together”) + tānakānām.
akhilaṃ (अखिलं): a- (“not”) + khilaṃ; a- (“not”) + khilaṃ.
yasyā (यस्या): whose; Inflected from yasya. Genitive of yad: “whose, of which.”
gandhena (गन्धेन): The core matches the root an, “to breathe.”
vāsitam (वासितम्): The core matches the root ās, “to sit.”
atisevyam (अतिसेव्यम्): The core matches the root sev, “to attend.” ati- (“beyond”) + sevyam.
abhūd (अभूद्): The core matches the root bhū, “to be, to come to be.” a- (“not”) + bhūd.
brahman (ब्रह्मन्): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
vanaṃ (वनं): The core matches the root an, “to breathe.”
vanacāriṇām (वनचारिणाम्): The core matches the root an, “to breathe.”

उन्मत्तव्रतधृग् विप्रः स दृष्ट्वा शोभनां स्रजम् तां ययाचे वरारोहां विद्याधरवधूं ततः

unmattavratadhṛg vipraḥ sa dṛṣṭvā śobhanāṃ srajam tāṃ yayāce varārohāṃ vidyādharavadhūṃ tataḥ

[1.9.4] vi- (“apart, asunder”) + praḥ he seeing then

Word make-up

unmattavratadhṛg (उन्मत्तव्रतधृग्): The core matches the root dhṛ, “to hold.”
vipraḥ (विप्रः): vi- (“apart, asunder”) + praḥ; vi- (“apart, asunder”) + praḥ.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
śobhanāṃ (शोभनां): The core matches the root han, “to strike.”
srajam (स्रजम्): srajam is used as a grammatical form in this verse.
tāṃ (तां): tāṃ is used as a grammatical form in this verse.
yayāce (ययाचे): The core matches the root yā, “to go.”
varārohāṃ (वरारोहां): varārohāṃ is used as a grammatical form in this verse.
vidyādharavadhūṃ (विद्याधरवधूं): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dyādharavadhūṃ.
tataḥ (ततः): then; From tad + tas: “from that, then.”

याचिता तेन तन्वङ्गी मालां विद्याधराङ्गना ददौ तस्मै विशालाक्षी सादरं प्रणिपत्य तम्

yācitā tena tanvaṅgī mālāṃ vidyādharāṅganā dadau tasmai viśālākṣī sādaraṃ praṇipatya tam

[1.9.5] by that having prostrated him

Word make-up

yācitā (याचिता): The core matches the root cit, “to perceive, to notice.”
tena (तेन): by that; Instrumental of tad: “by that.”
tanvaṅgī (तन्वङ्गी): The core matches the root tan, “to stretch.”
mālāṃ (मालां): The core matches the root mā, “to measure.”
vidyādharāṅganā (विद्याधराङ्गना): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dyādharāṅganā.
dadau (ददौ): dadau is used as a grammatical form in this verse.
tasmai (तस्मै): The core matches the root as, “to be.”
viśālākṣī (विशालाक्षी): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śālākṣī.
sādaraṃ (सादरं): sādaraṃ is used as a grammatical form in this verse.
praṇipatya (प्रणिपत्य): having prostrated; Gerund of pra- + pat, “to fall.” Having prostrated.
tam (तम्): him; Accusative masculine of tad: “him, that.”

ताम् आदायात्मनो मूर्ध्नि स्रजम् उन्मत्तरूपधृक् कृत्वा स विप्रो मैत्रेय परिबभ्राम मेदिनीम्

tām ādāyātmano mūrdhni srajam unmattarūpadhṛk kṛtvā sa vipro maitreya paribabhrāma medinīm

[1.9.6] head doing he vi- (“apart, asunder”) + pro pari- (“around”) + babhrāma

Word make-up

tām (ताम्): tām is used as a grammatical form in this verse.
ādāyātmano (आदायात्मनो): The core matches the root man, “to think.” ā- (“unto, fully”) + dāyātmano.
mūrdhni (मूर्ध्नि): head; śiras: head. mūrdhan: head, peak.
srajam (स्रजम्): srajam is used as a grammatical form in this verse.
unmattarūpadhṛk (उन्मत्तरूपधृक्): The core matches the root pad, “to go, to fall.”
kṛtvā (कृत्वा): doing; From kṛ, “to do, to make.” To do; having done; doing.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
vipro (विप्रो): vi- (“apart, asunder”) + pro; vi- (“apart, asunder”) + pro.
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
paribabhrāma (परिबभ्राम): pari- (“around”) + babhrāma; pari- (“around”) + babhrāma.
medinīm (मेदिनीम्): The core matches the root nī, “to lead.”

स ददर्श समायान्तम् उन्मत्तैरावतस्थितम् त्रैलोक्याधिपतिं देवं सह देवैः शचीपतिम्

sa dadarśa samāyāntam unmattairāvatasthitam trailokyādhipatiṃ devaṃ saha devaiḥ śacīpatim

[1.9.7] he shining one with shining one

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
dadarśa (ददर्श): dadarśa is used as a grammatical form in this verse.
samāyāntam (समायान्तम्): The core matches the root yā, “to go.” sam- (“together”) + āyāntam.
unmattairāvatasthitam (उन्मत्तैरावतस्थितम्): The core matches the root as, “to be.”
trailokyādhipatiṃ (त्रैलोक्याधिपतिं): The core matches the root pat, “to fall.”
devaṃ (देवं): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
saha (सह): with; Indeclinable: “with, together.”
devaiḥ (देवैः): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
śacīpatim (शचीपतिम्): The core matches the root pat, “to fall.”

ताम् आत्मनः स शिरसः स्रजम् उन्मत्तषट्पदाम् आदायामरराजाय चिक्षेपोन्मत्तवन् मुनिः

tām ātmanaḥ sa śirasaḥ srajam unmattaṣaṭpadām ādāyāmararājāya cikṣeponmattavan muniḥ

[1.9.8] the self he head silent thinker

Word make-up

tām (ताम्): tām is used as a grammatical form in this verse.
ātmanaḥ (आत्मनः): the self; ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
śirasaḥ (शिरसः): head; Inflected from śiras. śiras: head. mūrdhan: head, peak.
srajam (स्रजम्): srajam is used as a grammatical form in this verse.
unmattaṣaṭpadām (उन्मत्तषट्पदाम्): The core matches the root pad, “to go, to fall.”
ādāyāmararājāya (आदायामरराजाय): The core matches the root rāj, “to shine, to rule.” ā- (“unto, fully”) + dāyāmararājāya.
cikṣeponmattavan (चिक्षेपोन्मत्तवन्): The core matches the root an, “to breathe.”
muniḥ (मुनिः): silent thinker; From man, “to think,” or maun “silence.” The thinker / the silent one.

गृहीत्वामरराजेन स्रग् ऐरावतमूर्धनि न्यस्ता रराज कैलासशिखरे जाह्नवी यथा

gṛhītvāmararājena srag airāvatamūrdhani nyastā rarāja kailāsaśikhare jāhnavī yathā

[1.9.9] as

Word make-up

gṛhītvāmararājena (गृहीत्वामरराजेन): The core matches the root rāj, “to shine, to rule.”
srag (स्रग्): srag is used as a grammatical form in this verse.
airāvatamūrdhani (ऐरावतमूर्धनि): The core matches the root han, “to strike.” a- (“not”) + irāvatamūrdhani.
nyastā (न्यस्ता): The core matches the root as, “to be.”
rarāja (रराज): The core matches the root rāj, “to shine, to rule.”
kailāsaśikhare (कैलासशिखरे): The core matches the root ās, “to sit.”
jāhnavī (जाह्नवी): jāhnavī is used as a grammatical form in this verse.
yathā (यथा): as; ya- + thā: “in which way, as.”

मदान्धकारिताक्षो ऽसौ गन्धाकृष्टेन वारणः करेणाघ्राय चिक्षेप तां स्रजं धरणीतले

madāndhakāritākṣo 'sau gandhākṛṣṭena vāraṇaḥ kareṇāghrāya cikṣepa tāṃ srajaṃ dharaṇītale

[1.9.10]

Word make-up

madāndhakāritākṣo (मदान्धकारिताक्षो): The core matches the root dā, “to give.”
'sau (ऽसौ): 'sau is used as a grammatical form in this verse.
gandhākṛṣṭena (गन्धाकृष्टेन): The core matches the root kṛṣ, “to drag, to plough.”
vāraṇaḥ (वारणः): vāraṇaḥ is used as a grammatical form in this verse.
kareṇāghrāya (करेणाघ्राय): kareṇāghrāya is used as a grammatical form in this verse.
cikṣepa (चिक्षेप): cikṣepa is used as a grammatical form in this verse.
tāṃ (तां): tāṃ is used as a grammatical form in this verse.
srajaṃ (स्रजं): srajaṃ is used as a grammatical form in this verse.
dharaṇītale (धरणीतले): dharaṇītale is used as a grammatical form in this verse.

ततश् चुक्रोध भगवान् दुर्वासा मुनिसत्तमः मैत्रेय देवराजानं क्रुद्धश् चैतद् उवाच ह

tataś cukrodha bhagavān durvāsā munisattamaḥ maitreya devarājānaṃ kruddhaś caitad uvāca ha

[1.9.11] the Lord said

Word make-up

tataś (ततश्): tataś is used as a grammatical form in this verse.
cukrodha (चुक्रोध): cukrodha is used as a grammatical form in this verse.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
durvāsā (दुर्वासा): The core matches the root ās, “to sit.” dur- (“ill, hard”) + vāsā.
munisattamaḥ (मुनिसत्तमः): munisattamaḥ is used as a grammatical form in this verse.
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
devarājānaṃ (देवराजानं): The core matches the root rāj, “to shine, to rule.”
kruddhaś (क्रुद्धश्): kruddhaś is used as a grammatical form in this verse.
caitad (चैतद्): caitad is used as a grammatical form in this verse.
uvāca (उवाच): said; Perfect of vac, “to speak.” He said.
ha (ह): Enclitic of emphasis, often after a verb of saying; Enclitic of emphasis, often after a verb of saying.

ऐश्वर्यमददुष्टात्मन्न् अतिस्तब्धो ऽसि वासव श्रियो धाम स्रजं यस् त्वं मद्दत्तां नाभिनन्दसि

aiśvaryamadaduṣṭātmann atistabdho 'si vāsava śriyo dhāma srajaṃ yas tvaṃ maddattāṃ nābhinandasi

[1.9.12] ati- (“beyond”) + stabdho who you

Word make-up

aiśvaryamadaduṣṭātmann (ऐश्वर्यमददुष्टात्मन्न्): The core matches the root man, “to think.” a- (“not”) + iśvaryamadaduṣṭātmann.
atistabdho (अतिस्तब्धो): ati- (“beyond”) + stabdho; ati- (“beyond”) + stabdho.
'si (ऽसि): 'si is used as a grammatical form in this verse.
vāsava (वासव): The core matches the root ās, “to sit.”
śriyo (श्रियो): The core matches the root śri, “to lean.”
dhāma (धाम): The core matches the root dhā, “to place.”
srajaṃ (स्रजं): srajaṃ is used as a grammatical form in this verse.
yas (यस्): who; Nominative singular of yad: “who, which.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
maddattāṃ (मद्दत्तां): maddattāṃ is used as a grammatical form in this verse.
nābhinandasi (नाभिनन्दसि): The core matches the root nand, “to rejoice.”

प्रसाद इति नोक्तं ते प्रणिपातपुरःसरम् हर्षोत्फुल्लकपोलेन न चापि शिरसा धृता

prasāda iti noktaṃ te praṇipātapuraḥsaram harṣotphullakapolena na cāpi śirasā dhṛtā

[1.9.13] settled-clearness thus you not bow head

Word make-up

prasāda (प्रसाद): settled-clearness; pra-sad, “to sit forth, to settle.” Settled clearness; grace as a settling-down of favour. Not a temple sweet.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
noktaṃ (नोक्तं): noktaṃ is used as a grammatical form in this verse.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
praṇipātapuraḥsaram (प्रणिपातपुरःसरम्): The core matches the root tap, “to heat.” pra- (“forth, forward”) + ṇipātapuraḥsaram.
harṣotphullakapolena (हर्षोत्फुल्लकपोलेन): The core matches the root hu, “to pour the offering.”
na (न): not; Negation: “not.”
cāpi (चापि): bow; Inflected from cāpa. dhanus: bow. cāpa also bow.
śirasā (शिरसा): head; Inflected from śiras. śiras: head. mūrdhan: head, peak.
dhṛtā (धृता): The core matches the root dhṛ, “to hold.”

मया दत्ताम् इमां मालां यस्मान् न बहु मन्यसे त्रैलोक्यश्रीर् अतो मूढ विनाशम् उपयास्यति

mayā dattām imāṃ mālāṃ yasmān na bahu manyase trailokyaśrīr ato mūḍha vināśam upayāsyati

[1.9.14] by me not many hence confounded complete perishing

Word make-up

mayā (मया): by me; Instrumental of asmad: “by me.”
dattām (दत्ताम्): dattām is used as a grammatical form in this verse.
imāṃ (इमां): The core matches the root mā, “to measure.”
mālāṃ (मालां): The core matches the root mā, “to measure.”
yasmān (यस्मान्): The core matches the root mā, “to measure.”
na (न): not; Negation: “not.”
bahu (बहु): many; bahu: much, many.
manyase (मन्यसे): The core matches the root man, “to think.”
trailokyaśrīr (त्रैलोक्यश्रीर्): The core matches the root lok, “to see, to shine.”
ato (अतो): hence; Inflected from ata. From idam/a-tas: “hence, therefore.”
mūḍha (मूढ): confounded; Past participle of muh, “to be confused.” Confounded; the confused one.
vināśam (विनाशम्): complete perishing; vi- (“apart, fully”) + nāśa (naś, “to perish”). Complete perishing.
upayāsyati (उपयास्यति): The core matches the root ās, “to sit.” upa- (“near, toward”) + yāsyati.

मां मन्यते ऽन्यैः सदृशं नूनं शक्र भवान् द्विजैः अतो ऽवमानम् अस्मासु मानिना भवता कृतम्

māṃ manyate 'nyaiḥ sadṛśaṃ nūnaṃ śakra bhavān dvijaiḥ ato 'vamānam asmāsu māninā bhavatā kṛtam

[1.9.15] me thinks you twice-born hence smāsu

Word make-up

māṃ (मां): me; Accusative of asmad: “me.”
manyate (मन्यते): thinks; From man, “to think.” Thinks; I think; thought.
'nyaiḥ (ऽन्यैः): 'nyaiḥ is used as a grammatical form in this verse.
sadṛśaṃ (सदृशं): The core matches the root sad, “to sit.”
nūnaṃ (नूनं): nūnaṃ is used as a grammatical form in this verse.
śakra (शक्र): The core matches the root śak, “to be able.”
bhavān (भवान्): you; Honorific “you” (from bhū, the becoming-one as polite you).
dvijaiḥ (द्विजैः): twice-born; Inflected from dvija. dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
ato (अतो): hence; Inflected from ata. From idam/a-tas: “hence, therefore.”
'vamānam (ऽवमानम्): The core matches the root nam, “to bow.”
asmāsu (अस्मासु): smāsu; a- (“not”) joined to smāsu. Particle used with present tense for past or customary action. Together the form means a + that sense.
māninā (मानिना): The core matches the root mā, “to measure.”
bhavatā (भवता): bhavatā is used as a grammatical form in this verse.
kṛtam (कृतम्): The core matches the root kṛ, “to do, to make.”

मद्दत्ता भवता यस्मात् क्षिप्ता माला महीतले तस्मात् प्रणष्टलक्ष्मीकं त्रैलोक्यं ते भविष्यति

maddattā bhavatā yasmāt kṣiptā mālā mahītale tasmāt praṇaṣṭalakṣmīkaṃ trailokyaṃ te bhaviṣyati

[1.9.16] because therefore pra- (“forth, forward”) + ṇaṣṭalakṣmīkaṃ you

Word make-up

maddattā (मद्दत्ता): maddattā is used as a grammatical form in this verse.
bhavatā (भवता): bhavatā is used as a grammatical form in this verse.
yasmāt (यस्मात्): because; Ablative of yad: “from which”; often “because.”
kṣiptā (क्षिप्ता): The core matches the root kṣi, “to dwell / to destroy.”
mālā (माला): The core matches the root mā, “to measure.”
mahītale (महीतले): mahītale is used as a grammatical form in this verse.
tasmāt (तस्मात्): therefore; Ablative of tad: “from that”; often “therefore.”
praṇaṣṭalakṣmīkaṃ (प्रणष्टलक्ष्मीकं): pra- (“forth, forward”) + ṇaṣṭalakṣmīkaṃ; pra- (“forth, forward”) + ṇaṣṭalakṣmīkaṃ.
trailokyaṃ (त्रैलोक्यं): The core matches the root lok, “to see, to shine.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”

यस्य संजातकोपस्य भयम् एति चराचरम् तं त्वं माम् अतिगर्वेण देवराजावमन्यसे

yasya saṃjātakopasya bhayam eti carācaram taṃ tvaṃ mām atigarveṇa devarājāvamanyase

[1.9.17] whose fear him you me ati- (“beyond”) + garveṇa

Word make-up

yasya (यस्य): whose; Genitive of yad: “whose, of which.”
saṃjātakopasya (संजातकोपस्य): The core matches the root as, “to be.” saṃ- (“together”) + jātakopasya.
bhayam (भयम्): fear; From bhī, “to fear.” Fear.
eti (एति): eti is used as a grammatical form in this verse.
carācaram (चराचरम्): The core matches the root ram, “to rest, to delight.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
mām (माम्): me; Accusative of asmad: “me.”
atigarveṇa (अतिगर्वेण): ati- (“beyond”) + garveṇa; ati- (“beyond”) + garveṇa.
devarājāvamanyase (देवराजावमन्यसे): The core matches the root rāj, “to shine, to rule.”

महेन्द्रो वारणस्कन्धाद् अवतीर्य त्वरान्वितः प्रसादयाम् आस मुनिं दुर्वाससम् अकल्मषम्

mahendro vāraṇaskandhād avatīrya tvarānvitaḥ prasādayām āsa muniṃ durvāsasam akalmaṣam

[1.9.18] ava- (“down, off”) + tīrya silent thinker a- (“not”) + kalmaṣam

Word make-up

mahendro (महेन्द्रो): mahendro is used as a grammatical form in this verse.
vāraṇaskandhād (वारणस्कन्धाद्): The core matches the root dhā, “to place.”
avatīrya (अवतीर्य): ava- (“down, off”) + tīrya; ava- (“down, off”) + tīrya.
tvarānvitaḥ (त्वरान्वितः): tvarānvitaḥ is used as a grammatical form in this verse.
prasādayām (प्रसादयाम्): The core matches the root yā, “to go.” pra- (“forth, forward”) + sādayām.
āsa (आस): The core matches the root ās, “to sit.”
muniṃ (मुनिं): silent thinker; Inflected from muni. From man, “to think,” or maun “silence.” The thinker / the silent one.
durvāsasam (दुर्वाससम्): The core matches the root ās, “to sit.” dur- (“ill, hard”) + vāsasam.
akalmaṣam (अकल्मषम्): a- (“not”) + kalmaṣam; a- (“not”) + kalmaṣam.

प्रसाद्यमानः स तदा प्रणिपातपुरःसरम् प्रत्युवाच सहस्राक्षं दुर्वासा मुनिसत्तमः

prasādyamānaḥ sa tadā praṇipātapuraḥsaram pratyuvāca sahasrākṣaṃ durvāsā munisattamaḥ

[1.9.19] he then pra- (“forth, forward”) + tyuvāca

Word make-up

prasādyamānaḥ (प्रसाद्यमानः): The core matches the root mā, “to measure.” pra- (“forth, forward”) + sādyamānaḥ.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
tadā (तदा): then; ta- + dā: “at that time, then.”
praṇipātapuraḥsaram (प्रणिपातपुरःसरम्): The core matches the root tap, “to heat.” pra- (“forth, forward”) + ṇipātapuraḥsaram.
pratyuvāca (प्रत्युवाच): pra- (“forth, forward”) + tyuvāca; pra- (“forth, forward”) + tyuvāca.
sahasrākṣaṃ (सहस्राक्षं): The core matches the root as, “to be.”
durvāsā (दुर्वासा): The core matches the root ās, “to sit.” dur- (“ill, hard”) + vāsā.
munisattamaḥ (मुनिसत्तमः): munisattamaḥ is used as a grammatical form in this verse.

नाहं कृपालुहृदयो न च मां भजते क्षमा अन्ये ते मुनयः शक्र दुर्वाससम् अवेहि माम्

nāhaṃ kṛpāluhṛdayo na ca māṃ bhajate kṣamā anye te munayaḥ śakra durvāsasam avehi mām

[1.9.20] not and me forbearance others you silent thinker a- (“not”) + vehi me

Word make-up

nāhaṃ (नाहं): nāhaṃ is used as a grammatical form in this verse.
kṛpāluhṛdayo (कृपालुहृदयो): The core matches the root pā, “to protect / to drink.”
na (न): not; Negation: “not.”
ca (च): and; Enclitic particle: “and, also.”
māṃ (मां): me; Accusative of asmad: “me.”
bhajate (भजते): The core matches the root bhaj, “to share, to resort to.”
kṣamā (क्षमा): forbearance; From kṣam, “to endure, to be capable of bearing.” Forbearance.
anye (अन्ये): others; Nominative plural of anya: “others.” From anya “other, not this.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
munayaḥ (मुनयः): silent thinker; From man, “to think,” or maun “silence.” The thinker / the silent one.
śakra (शक्र): The core matches the root śak, “to be able.”
durvāsasam (दुर्वाससम्): The core matches the root ās, “to sit.” dur- (“ill, hard”) + vāsasam.
avehi (अवेहि): a- (“not”) + vehi; a- (“not”) + vehi.
mām (माम्): me; Accusative of asmad: “me.”

गौतमादिभिर् अन्यैस् त्वं गर्वम् आपादितो मुधा अक्षान्तिसारसर्वस्वं दुर्वाससम् अवेहि माम्

gautamādibhir anyais tvaṃ garvam āpādito mudhā akṣāntisārasarvasvaṃ durvāsasam avehi mām

[1.9.21] you a- (“not”) + vehi me

Word make-up

gautamādibhir (गौतमादिभिर्): The core matches the root mā, “to measure.”
anyais (अन्यैस्): The core matches the root an, “to breathe.” a- (“not”) + nyais.
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
garvam (गर्वम्): garvam is used as a grammatical form in this verse.
āpādito (आपादितो): The core matches the root āp, “to reach.” ā- (“unto, fully”) + pādito.
mudhā (मुधा): The core matches the root mud, “to be glad.”
akṣāntisārasarvasvaṃ (अक्षान्तिसारसर्वस्वं): The core matches the root vas, “to dwell.” a- (“not”) + kṣāntisārasarvasvaṃ.
durvāsasam (दुर्वाससम्): The core matches the root ās, “to sit.” dur- (“ill, hard”) + vāsasam.
avehi (अवेहि): a- (“not”) + vehi; a- (“not”) + vehi.
mām (माम्): me; Accusative of asmad: “me.”

वसिष्ठाद्यैर् दयासारैः स्तोत्रं कुर्वद्भिर् उच्चकैः गर्वं गतो ऽसि येनैवं माम् अप्य् अद्यावमन्यसे

vasiṣṭhādyair dayāsāraiḥ stotraṃ kurvadbhir uccakaiḥ garvaṃ gato 'si yenaivaṃ mām apy adyāvamanyase

[1.9.22] going me

Word make-up

vasiṣṭhādyair (वसिष्ठाद्यैर्): The core matches the root vas, “to dwell.”
dayāsāraiḥ (दयासारैः): The core matches the root ās, “to sit.”
stotraṃ (स्तोत्रं): stotraṃ is used as a grammatical form in this verse.
kurvadbhir (कुर्वद्भिर्): The core matches the root vad, “to say.”
uccakaiḥ (उच्चकैः): uccakaiḥ is used as a grammatical form in this verse.
garvaṃ (गर्वं): garvaṃ is used as a grammatical form in this verse.
gato (गतो): going; Inflected from gata. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
'si (ऽसि): 'si is used as a grammatical form in this verse.
yenaivaṃ (येनैवं): yenaivaṃ is used as a grammatical form in this verse.
mām (माम्): me; Accusative of asmad: “me.”
apy (अप्य्): apy is used as a grammatical form in this verse.
adyāvamanyase (अद्यावमन्यसे): The core matches the root man, “to think.” a- (“not”) + dyāvamanyase.

ज्वलज्जटाकलापस्य भृकुटीकुटिलं मुखम् निरीक्ष्य कस् त्रिभुवने मम यो न गतो भयम्

jvalajjaṭākalāpasya bhṛkuṭīkuṭilaṃ mukham nirīkṣya kas tribhuvane mama yo na gato bhayam

[1.9.23] mouth who my not going fear

Word make-up

jvalajjaṭākalāpasya (ज्वलज्जटाकलापस्य): The core matches the root āp, “to reach.”
bhṛkuṭīkuṭilaṃ (भृकुटीकुटिलं): The core matches the root bhṛ, “to bear.”
mukham (मुखम्): mouth; mukha: mouth, face, forefront.
nirīkṣya (निरीक्ष्य): The core matches the root īkṣ, “to see, to look.” nir- (“out, without”) + īkṣya.
kas (कस्): who; Nominative of kim: “who?” Interrogative stem ka-.
tribhuvane (त्रिभुवने): The core matches the root hu, “to pour the offering.”
mama (मम): my; Genitive of asmad: “of me, my.”
yo (यो): yo is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
gato (गतो): going; Inflected from gata. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
bhayam (भयम्): fear; From bhī, “to fear.” Fear.

नाहं क्षमिष्ये बहुना किम् उक्तेन शतक्रतो विडम्बनाम् इमां भूयः करोष्य् अनुनयात्मिकाम्

nāhaṃ kṣamiṣye bahunā kim uktena śatakrato viḍambanām imāṃ bhūyaḥ karoṣy anunayātmikām

[1.9.24] what said again

Word make-up

nāhaṃ (नाहं): nāhaṃ is used as a grammatical form in this verse.
kṣamiṣye (क्षमिष्ये): The core matches the root kṣam, “to endure.”
bahunā (बहुना): The core matches the root hu, “to pour the offering.”
kim (किम्): what; Neuter interrogative: “what? why?”
uktena (उक्तेन): said; Inflected from ukta. Past participle of vac: said.
śatakrato (शतक्रतो): śatakrato is used as a grammatical form in this verse.
viḍambanām (विडम्बनाम्): The core matches the root an, “to breathe.” vi- (“apart, asunder”) + ḍambanām.
imāṃ (इमां): The core matches the root mā, “to measure.”
bhūyaḥ (भूयः): again; Comparative of bahu / from bhū: “more, again.”
karoṣy (करोष्य्): karoṣy is used as a grammatical form in this verse.
anunayātmikām (अनुनयात्मिकाम्): The core matches the root yā, “to go.” anu- (“along, after”) + nayātmikām.

इत्य् उक्त्वा प्रययौ विप्रो देवराजो ऽपि तं पुनः आरुह्यैरावतं ब्रह्मन् प्रययाव् अमरावतीम्

ity uktvā prayayau vipro devarājo 'pi taṃ punaḥ āruhyairāvataṃ brahman prayayāv amarāvatīm

[1.9.25] having said pra- (“forth, forward”) + yayau vi- (“apart, asunder”) + pro him again ā- (“unto, fully”) + ruhyairāvataṃ that-which-is-vast (brahman) a- (“not”) + marāvatīm

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktvā (उक्त्वा): having said; Gerund of vac: “having said.”
prayayau (प्रययौ): pra- (“forth, forward”) + yayau; pra- (“forth, forward”) + yayau.
vipro (विप्रो): vi- (“apart, asunder”) + pro; vi- (“apart, asunder”) + pro.
devarājo (देवराजो): The core matches the root rāj, “to shine, to rule.”
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
punaḥ (पुनः): again; Adverb: “again, back.”
āruhyairāvataṃ (आरुह्यैरावतं): ā- (“unto, fully”) + ruhyairāvataṃ; ā- (“unto, fully”) + ruhyairāvataṃ.
brahman (ब्रह्मन्): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
prayayāv (प्रययाव्): The core matches the root yā, “to go.” pra- (“forth, forward”) + yayāv.
amarāvatīm (अमरावतीम्): a- (“not”) + marāvatīm; a- (“not”) + marāvatīm.

ततःप्रभृति निःश्रीकं सशक्रं भुवनत्रयम् मैत्रेयासीद् अपध्वस्तं संक्षीणौषधिवीरुधम्

tataḥprabhṛti niḥśrīkaṃ saśakraṃ bhuvanatrayam maitreyāsīd apadhvastaṃ saṃkṣīṇauṣadhivīrudham

[1.9.26] ni- (“down, in”) + ḥśrīkaṃ saṃ- (“together”) + kṣīṇauṣadhivīrudham

Word make-up

tataḥprabhṛti (ततःप्रभृति): The core matches the root bhṛ, “to bear.”
niḥśrīkaṃ (निःश्रीकं): ni- (“down, in”) + ḥśrīkaṃ; ni- (“down, in”) + ḥśrīkaṃ.
saśakraṃ (सशक्रं): The core matches the root śak, “to be able.”
bhuvanatrayam (भुवनत्रयम्): The core matches the root hu, “to pour the offering.”
maitreyāsīd (मैत्रेयासीद्): The core matches the root ās, “to sit.”
apadhvastaṃ (अपध्वस्तं): The core matches the root vas, “to dwell.” apa- (“away”) + dhvastaṃ.
saṃkṣīṇauṣadhivīrudham (संक्षीणौषधिवीरुधम्): saṃ- (“together”) + kṣīṇauṣadhivīrudham; saṃ- (“together”) + kṣīṇauṣadhivīrudham.

न यज्ञाः संप्रवर्तन्ते न तपस्यन्ति तापसाः न च दानादिधर्मेषु मनश् चक्रे तदा जनः

na yajñāḥ saṃpravartante na tapasyanti tāpasāḥ na ca dānādidharmeṣu manaś cakre tadā janaḥ

[1.9.27] not offering not not and then

Word make-up

na (न): not; Negation: “not.”
yajñāḥ (यज्ञाः): offering; From yaj, “to offer.” The offering.
saṃpravartante (संप्रवर्तन्ते): The core matches the root tan, “to stretch.” saṃ- (“together”) + pravartante.
na (न): not; Negation: “not.”
tapasyanti (तपस्यन्ति): The core matches the root tap, “to heat.”
tāpasāḥ (तापसाः): The core matches the root āp, “to reach.”
na (न): not; Negation: “not.”
ca (च): and; Enclitic particle: “and, also.”
dānādidharmeṣu (दानादिधर्मेषु): The core matches the root dā, “to give.”
manaś (मनश्): The core matches the root naś, “to perish.”
cakre (चक्रे): cakre is used as a grammatical form in this verse.
tadā (तदा): then; ta- + dā: “at that time, then.”
janaḥ (जनः): The core matches the root jan, “to be born.”

निःसत्त्वाः सकला लोका लोभाद्युपहतेन्द्रियाः स्वल्पे ऽपि हि बभूवुस् ते साभिलाषा द्विजोत्तम

niḥsattvāḥ sakalā lokā lobhādyupahatendriyāḥ svalpe 'pi hi babhūvus te sābhilāṣā dvijottama

[1.9.28] ni- (“down, in”) + ḥsattvāḥ world for you twice-born

Word make-up

niḥsattvāḥ (निःसत्त्वाः): ni- (“down, in”) + ḥsattvāḥ; ni- (“down, in”) + ḥsattvāḥ.
sakalā (सकला): sakalā is used as a grammatical form in this verse.
lokā (लोका): world; From lok, “to see”: a seen-world.
lobhādyupahatendriyāḥ (लोभाद्युपहतेन्द्रियाः): The core matches the root yā, “to go.”
svalpe (स्वल्पे): svalpe is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
babhūvus (बभूवुस्): The core matches the root bhū, “to be, to come to be.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
sābhilāṣā (साभिलाषा): sābhilāṣā is used as a grammatical form in this verse.
dvijottama (द्विजोत्तम): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

यतः सत्त्वं ततो लक्ष्मीः सत्त्वं भूत्यनुसारि च निःश्रीकाणां कुतः सत्त्वं विना तेन गुणाः कुतः

yataḥ sattvaṃ tato lakṣmīḥ sattvaṃ bhūtyanusāri ca niḥśrīkāṇāṃ kutaḥ sattvaṃ vinā tena guṇāḥ kutaḥ

[1.9.29] which being-ness that being-ness and ni- (“down, in”) + ḥśrīkāṇāṃ from where being-ness without by that strands from where

Word make-up

yataḥ (यतः): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.
sattvaṃ (सत्त्वं): being-ness; sat (“being,” from as “to be”) + -tva (abstract). Being-ness; the strand of lucidity and being-true.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
lakṣmīḥ (लक्ष्मीः): lakṣmīḥ is used as a grammatical form in this verse.
sattvaṃ (सत्त्वं): being-ness; sat (“being,” from as “to be”) + -tva (abstract). Being-ness; the strand of lucidity and being-true.
bhūtyanusāri (भूत्यनुसारि): The core matches the root bhū, “to be, to come to be.”
ca (च): and; Enclitic particle: “and, also.”
niḥśrīkāṇāṃ (निःश्रीकाणां): ni- (“down, in”) + ḥśrīkāṇāṃ; ni- (“down, in”) + ḥśrīkāṇāṃ.
kutaḥ (कुतः): from where; From ku- + tas: “from where? why?”
sattvaṃ (सत्त्वं): being-ness; sat (“being,” from as “to be”) + -tva (abstract). Being-ness; the strand of lucidity and being-true.
vinā (विना): without; Indeclinable: “without.”
tena (तेन): by that; Instrumental of tad: “by that.”
guṇāḥ (गुणाः): strands; guṇa: strand, constituent thread of experience.
kutaḥ (कुतः): from where; From ku- + tas: “from where? why?”

बलशौर्याद्यभावश् च पुरुषाणां गुणैर् विना लङ्घनीयः समस्तस्य बलशौर्यविवर्जितः भवत्य् अपध्वस्तमतिर् लङ्घितः प्रथितः पुमान्

balaśauryādyabhāvaś ca puruṣāṇāṃ guṇair vinā laṅghanīyaḥ samastasya balaśauryavivarjitaḥ bhavaty apadhvastamatir laṅghitaḥ prathitaḥ pumān

[1.9.30] and without pra- (“forth, forward”) + thitaḥ

Word make-up

balaśauryādyabhāvaś (बलशौर्याद्यभावश्): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
puruṣāṇāṃ (पुरुषाणां): puruṣāṇāṃ is used as a grammatical form in this verse.
guṇair (गुणैर्): guṇair is used as a grammatical form in this verse.
vinā (विना): without; Indeclinable: “without.”
laṅghanīyaḥ (लङ्घनीयः): The core matches the root han, “to strike.”
samastasya (समस्तस्य): The core matches the root as, “to be.” sam- (“together”) + astasya.
balaśauryavivarjitaḥ (बलशौर्यविवर्जितः): The core matches the root ji, “to conquer.”
bhavaty (भवत्य्): bhavaty is used as a grammatical form in this verse.
apadhvastamatir (अपध्वस्तमतिर्): The core matches the root vas, “to dwell.” apa- (“away”) + dhvastamatir.
laṅghitaḥ (लङ्घितः): laṅghitaḥ is used as a grammatical form in this verse.
prathitaḥ (प्रथितः): pra- (“forth, forward”) + thitaḥ; pra- (“forth, forward”) + thitaḥ.
pumān (पुमान्): The core matches the root mā, “to measure.”

एवम् अत्यन्तनिःश्रीके त्रैलोक्ये सत्त्ववर्जिते देवान् प्रति बलोद्योगं चक्रुर् दैतेयदानवाः

evam atyantaniḥśrīke trailokye sattvavarjite devān prati balodyogaṃ cakrur daiteyadānavāḥ

[1.9.31] just shining one

Word make-up

evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
atyantaniḥśrīke (अत्यन्तनिःश्रीके): The core matches the root tan, “to stretch.” a- (“not”) + tyantaniḥśrīke.
trailokye (त्रैलोक्ये): The core matches the root lok, “to see, to shine.”
sattvavarjite (सत्त्ववर्जिते): The core matches the root ji, “to conquer.”
devān (देवान्): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
prati (प्रति): prati is used as a grammatical form in this verse.
balodyogaṃ (बलोद्योगं): balodyogaṃ is used as a grammatical form in this verse.
cakrur (चक्रुर्): cakrur is used as a grammatical form in this verse.
daiteyadānavāḥ (दैतेयदानवाः): The core matches the root dā, “to give.”

लोभाभिभूता निःश्रीका दैत्याः सत्त्वविवर्जिताः श्रिया विहीनैर् निःसत्त्वैर् देवैश् चक्रुस् ततो रणम्

lobhābhibhūtā niḥśrīkā daityāḥ sattvavivarjitāḥ śriyā vihīnair niḥsattvair devaiś cakrus tato raṇam

[1.9.32] ni- (“down, in”) + ḥśrīkā vi- (“apart, asunder”) + hīnair ni- (“down, in”) + ḥsattvair that

Word make-up

lobhābhibhūtā (लोभाभिभूता): The core matches the root bhū, “to be, to come to be.”
niḥśrīkā (निःश्रीका): ni- (“down, in”) + ḥśrīkā; ni- (“down, in”) + ḥśrīkā.
daityāḥ (दैत्याः): The core matches the root yā, “to go.”
sattvavivarjitāḥ (सत्त्वविवर्जिताः): The core matches the root ji, “to conquer.”
śriyā (श्रिया): The core matches the root śri, “to lean.”
vihīnair (विहीनैर्): vi- (“apart, asunder”) + hīnair; vi- (“apart, asunder”) + hīnair.
niḥsattvair (निःसत्त्वैर्): ni- (“down, in”) + ḥsattvair; ni- (“down, in”) + ḥsattvair.
devaiś (देवैश्): devaiś is used as a grammatical form in this verse.
cakrus (चक्रुस्): cakrus is used as a grammatical form in this verse.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
raṇam (रणम्): raṇam is used as a grammatical form in this verse.

विजितास् त्रिदशा दैत्यैर् इन्द्राद्याः शरणं ययुः पितामहं महाभागं हुताशनपुरोगमाः

vijitās tridaśā daityair indrādyāḥ śaraṇaṃ yayuḥ pitāmahaṃ mahābhāgaṃ hutāśanapurogamāḥ

[1.9.33] shelter

Word make-up

vijitās (विजितास्): The core matches the root ās, “to sit.” vi- (“apart, asunder”) + jitās.
tridaśā (त्रिदशा): tridaśā is used as a grammatical form in this verse.
daityair (दैत्यैर्): daityair is used as a grammatical form in this verse.
indrādyāḥ (इन्द्राद्याः): The core matches the root yā, “to go.”
śaraṇaṃ (शरणं): shelter; śaraṇa: shelter, from śṛ “to break” (a broken-place as refuge) or śri. Refuge as a shelter.
yayuḥ (ययुः): yayuḥ is used as a grammatical form in this verse.
pitāmahaṃ (पितामहं): pitāmahaṃ is used as a grammatical form in this verse.
mahābhāgaṃ (महाभागं): mahābhāgaṃ is used as a grammatical form in this verse.
hutāśanapurogamāḥ (हुताशनपुरोगमाः): The core matches the root gam, “to go.”

यथावत् कथितो देवैर् ब्रह्मा प्राह ततः सुरान् परावरेशं शरणं व्रजध्वम् असुरार्दनम्

yathāvat kathito devair brahmā prāha tataḥ surān parāvareśaṃ śaraṇaṃ vrajadhvam asurārdanam

[1.9.34] Not the neuter brahma spoken forth then shining one parā- (“away, forth beyond”) + vareśaṃ shelter

Word make-up

yathāvat (यथावत्): yathāvat is used as a grammatical form in this verse.
kathito (कथितो): kathito is used as a grammatical form in this verse.
devair (देवैर्): devair is used as a grammatical form in this verse.
brahmā (ब्रह्मा): Not the neuter brahma; Masculine of brahman: Brahmā, the creator god, “the swelling/vast one” as a person. Not the neuter brahma.
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
tataḥ (ततः): then; From tad + tas: “from that, then.”
surān (सुरान्): shining one; Inflected from sura. sura: a shining one, a god. Parallel to deva (div, “to shine”).
parāvareśaṃ (परावरेशं): parā- (“away, forth beyond”) + vareśaṃ; parā- (“away, forth beyond”) + vareśaṃ.
śaraṇaṃ (शरणं): shelter; śaraṇa: shelter, from śṛ “to break” (a broken-place as refuge) or śri. Refuge as a shelter.
vrajadhvam (व्रजध्वम्): vrajadhvam is used as a grammatical form in this verse.
asurārdanam (असुरार्दनम्): The core matches the root nam, “to bow.” a- (“not”) + surārdanam.

उत्पत्तिस्थितिनाशानाम् अहेतुं हेतुम् ईश्वरम् प्रजापतिपतिं विष्णुम् अनन्तम् अपराजितम्

utpattisthitināśānām ahetuṃ hetum īśvaram prajāpatipatiṃ viṣṇum anantam aparājitam

[1.9.35] a- (“not”) + hetuṃ the capable ruler The pervading one without end

Word make-up

utpattisthitināśānām (उत्पत्तिस्थितिनाशानाम्): The core matches the root pat, “to fall.” ut- (“up, out”) + pattisthitināśānām.
ahetuṃ (अहेतुं): a- (“not”) + hetuṃ; a- (“not”) + hetuṃ.
hetum (हेतुम्): hetum is used as a grammatical form in this verse.
īśvaram (ईश्वरम्): the capable ruler; From īś, “to own, to be able, to rule” + vara (“choice, capable”). The capable ruler; the owner.
prajāpatipatiṃ (प्रजापतिपतिं): The core matches the root pat, “to fall.” pra- (“forth, forward”) + jāpatipatiṃ.
viṣṇum (विष्णुम्): The pervading one; Inflected from viṣṇu. From viṣ, “to be active, to pervade.” The pervading one.
anantam (अनन्तम्): without end; Inflected from ananta. a- + anta: without end.
aparājitam (अपराजितम्): The core matches the root rāj, “to shine, to rule.” apa- (“away”) + rājitam.

प्रधानपुंसोर् अजयोः कारणं कार्यभूतयोः प्रणतार्तिहरं विष्णुं स वः श्रेयो विधास्यति

pradhānapuṃsor ajayoḥ kāraṇaṃ kāryabhūtayoḥ praṇatārtiharaṃ viṣṇuṃ sa vaḥ śreyo vidhāsyati

[1.9.36] a- (“not”) + jayoḥ the causing pra- (“forth, forward”) + ṇatārtiharaṃ The pervading one he the better

Word make-up

pradhānapuṃsor (प्रधानपुंसोर्): The core matches the root dhā, “to place.” pra- (“forth, forward”) + dhānapuṃsor.
ajayoḥ (अजयोः): a- (“not”) + jayoḥ; a- (“not”) + jayoḥ.
kāraṇaṃ (कारणं): the causing; From kṛ: the causing; a cause as that which makes.
kāryabhūtayoḥ (कार्यभूतयोः): The core matches the root bhū, “to be, to come to be.”
praṇatārtiharaṃ (प्रणतार्तिहरं): pra- (“forth, forward”) + ṇatārtiharaṃ; pra- (“forth, forward”) + ṇatārtiharaṃ.
viṣṇuṃ (विष्णुं): The pervading one; Inflected from viṣṇu. From viṣ, “to be active, to pervade.” The pervading one.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
vaḥ (वः): vaḥ is used as a grammatical form in this verse.
śreyo (श्रेयो): the better; Inflected from śreya. Comparative of śrī / śrī- related “better, more splendid.” The better; what is more excellent.
vidhāsyati (विधास्यति): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dhāsyati.

एवम् उक्त्वा सुरान् सर्वान् ब्रह्मा लोकपितामहः क्षीरोदस्योत्तरं तीरं तैर् एव सहितो ययौ

evam uktvā surān sarvān brahmā lokapitāmahaḥ kṣīrodasyottaraṃ tīraṃ tair eva sahito yayau

[1.9.37] just having said shining one all Not the neuter brahma just

Word make-up

evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
uktvā (उक्त्वा): having said; Gerund of vac: “having said.”
surān (सुरान्): shining one; Inflected from sura. sura: a shining one, a god. Parallel to deva (div, “to shine”).
sarvān (सर्वान्): all; sarva: whole, all. The entire, not a leftover.
brahmā (ब्रह्मा): Not the neuter brahma; Masculine of brahman: Brahmā, the creator god, “the swelling/vast one” as a person. Not the neuter brahma.
lokapitāmahaḥ (लोकपितामहः): The core matches the root lok, “to see, to shine.”
kṣīrodasyottaraṃ (क्षीरोदस्योत्तरं): The core matches the root as, “to be.”
tīraṃ (तीरं): tīraṃ is used as a grammatical form in this verse.
tair (तैर्): tair is used as a grammatical form in this verse.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
sahito (सहितो): sahito is used as a grammatical form in this verse.
yayau (ययौ): yayau is used as a grammatical form in this verse.

स गत्वा त्रिदशैः सर्वैः समवेतः पितामहः तुष्टाव वाग्भिर् इष्टाभिः परावरपतिं हरिम्

sa gatvā tridaśaiḥ sarvaiḥ samavetaḥ pitāmahaḥ tuṣṭāva vāgbhir iṣṭābhiḥ parāvarapatiṃ harim

[1.9.38] he going all sam- (“together”) + avetaḥ

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
gatvā (गत्वा): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
tridaśaiḥ (त्रिदशैः): tridaśaiḥ is used as a grammatical form in this verse.
sarvaiḥ (सर्वैः): all; Inflected from sarva. sarva: whole, all. The entire, not a leftover.
samavetaḥ (समवेतः): sam- (“together”) + avetaḥ; sam- (“together”) + avetaḥ.
pitāmahaḥ (पितामहः): pitāmahaḥ is used as a grammatical form in this verse.
tuṣṭāva (तुष्टाव): tuṣṭāva is used as a grammatical form in this verse.
vāgbhir (वाग्भिर्): vāgbhir is used as a grammatical form in this verse.
iṣṭābhiḥ (इष्टाभिः): The core matches the root iṣ, “to wish, to send.”
parāvarapatiṃ (परावरपतिं): The core matches the root pat, “to fall.” parā- (“away, forth beyond”) + varapatiṃ.
harim (हरिम्): harim is used as a grammatical form in this verse.

नमामि सर्वं सर्वेशम् अनन्तम् अजम् अव्ययम् लोकधामधराधारम् अप्रकाशम् अभेदिनम्

namāmi sarvaṃ sarveśam anantam ajam avyayam lokadhāmadharādhāram aprakāśam abhedinam

[1.9.39] I bow all without end not born from not-going-apart

Word make-up

namāmi (नमामि): I bow; Present of nam, “to bow.” I bow.
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
sarveśam (सर्वेशम्): The core matches the root śam, “to be calm.”
anantam (अनन्तम्): without end; Inflected from ananta. a- + anta: without end.
ajam (अजम्): not born from; a- (“not”) joined to jam. From jan, “to be born.” Born from; produced. Together the form means a + that sense.
avyayam (अव्ययम्): not-going-apart; a- (“not”) + vyaya (vi-i, “to go apart, to spend”). Not going-apart; unexpended.
lokadhāmadharādhāram (लोकधामधराधारम्): The core matches the root ram, “to rest, to delight.”
aprakāśam (अप्रकाशम्): The core matches the root śam, “to be calm.” a- (“not”) + prakāśam.
abhedinam (अभेदिनम्): The core matches the root nam, “to bow.” a- (“not”) + bhedinam.

नारायणम् अणीयांसम् अशेषाणाम् अणीयसाम् समस्तानां गरिष्ठं च भूरादीनां गरीयसाम्

nārāyaṇam aṇīyāṃsam aśeṣāṇām aṇīyasām samastānāṃ gariṣṭhaṃ ca bhūrādīnāṃ garīyasām

[1.9.40] a- (“not”) + śeṣāṇām and

Word make-up

nārāyaṇam (नारायणम्): nārāyaṇam is used as a grammatical form in this verse.
aṇīyāṃsam (अणीयांसम्): The core matches the root yā, “to go.” a- (“not”) + ṇīyāṃsam.
aśeṣāṇām (अशेषाणाम्): a- (“not”) + śeṣāṇām; a- (“not”) + śeṣāṇām.
aṇīyasām (अणीयसाम्): The core matches the root as, “to be.” a- (“not”) + ṇīyasām.
samastānāṃ (समस्तानां): The core matches the root as, “to be.” sam- (“together”) + astānāṃ.
gariṣṭhaṃ (गरिष्ठं): The core matches the root iṣ, “to wish, to send.”
ca (च): and; Enclitic particle: “and, also.”
bhūrādīnāṃ (भूरादीनां): The core matches the root bhū, “to be, to come to be.”
garīyasām (गरीयसाम्): The core matches the root as, “to be.”

यत्र सर्वं यतः सर्वम् उत्पन्नं मत्पुरःसरम् सर्वभूतश् च यो देवः पराणाम् अपि यः परः

yatra sarvaṃ yataḥ sarvam utpannaṃ matpuraḥsaram sarvabhūtaś ca yo devaḥ parāṇām api yaḥ paraḥ

[1.9.41] where all which all and shining one parā- (“away, forth beyond”) + ṇām also who beyond

Word make-up

yatra (यत्र): where; ya- + tra: “in which place, where.”
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
yataḥ (यतः): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.
sarvam (सर्वम्): all; sarva: whole, all. The entire, not a leftover.
utpannaṃ (उत्पन्नं): The core matches the root an, “to breathe.” ut- (“up, out”) + pannaṃ.
matpuraḥsaram (मत्पुरःसरम्): The core matches the root ram, “to rest, to delight.”
sarvabhūtaś (सर्वभूतश्): The core matches the root bhū, “to be, to come to be.”
ca (च): and; Enclitic particle: “and, also.”
yo (यो): yo is used as a grammatical form in this verse.
devaḥ (देवः): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
parāṇām (पराणाम्): parā- (“away, forth beyond”) + ṇām; parā- (“away, forth beyond”) + ṇām.
api (अपि): also; Particle: “also, even, though.”
yaḥ (यः): who; Nominative singular of yad: “who, which.”
paraḥ (परः): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”

परः परस्मात् पुरुषात् परमात्मस्वरूपधृक् योगिभिश् चिन्त्यते यो ऽसौ मुक्तिहेतोर् मुमुक्षुभिः

paraḥ parasmāt puruṣāt paramātmasvarūpadhṛk yogibhiś cintyate yo 'sau muktihetor mumukṣubhiḥ

[1.9.42] beyond

Word make-up

paraḥ (परः): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
parasmāt (परस्मात्): The core matches the root mā, “to measure.”
puruṣāt (पुरुषात्): puruṣāt is used as a grammatical form in this verse.
paramātmasvarūpadhṛk (परमात्मस्वरूपधृक्): The core matches the root ram, “to rest, to delight.”
yogibhiś (योगिभिश्): yogibhiś is used as a grammatical form in this verse.
cintyate (चिन्त्यते): The core matches the root cint, “to think.”
yo (यो): yo is used as a grammatical form in this verse.
'sau (ऽसौ): 'sau is used as a grammatical form in this verse.
muktihetor (मुक्तिहेतोर्): muktihetor is used as a grammatical form in this verse.
mumukṣubhiḥ (मुमुक्षुभिः): mumukṣubhiḥ is used as a grammatical form in this verse.

सत्त्वादयो न सन्तीशे यत्र च प्राकृता गुणाः स शुद्धः सर्वशुद्धेभ्यः पुमान् आद्यः प्रसीदतु

sattvādayo na santīśe yatra ca prākṛtā guṇāḥ sa śuddhaḥ sarvaśuddhebhyaḥ pumān ādyaḥ prasīdatu

[1.9.43] not where and strands he ā- (“unto, fully”) + dyaḥ

Word make-up

sattvādayo (सत्त्वादयो): sattvādayo is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
santīśe (सन्तीशे): The core matches the root an, “to breathe.”
yatra (यत्र): where; ya- + tra: “in which place, where.”
ca (च): and; Enclitic particle: “and, also.”
prākṛtā (प्राकृता): The core matches the root kṛ, “to do, to make.”
guṇāḥ (गुणाः): strands; guṇa: strand, constituent thread of experience.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
śuddhaḥ (शुद्धः): śuddhaḥ is used as a grammatical form in this verse.
sarvaśuddhebhyaḥ (सर्वशुद्धेभ्यः): sarvaśuddhebhyaḥ is used as a grammatical form in this verse.
pumān (पुमान्): The core matches the root mā, “to measure.”
ādyaḥ (आद्यः): ā- (“unto, fully”) + dyaḥ; ā- (“unto, fully”) + dyaḥ.
prasīdatu (प्रसीदतु): The core matches the root as, “to be.” pra- (“forth, forward”) + sīdatu.

कलाकाष्ठानिमेषादि कालसूत्रस्य गोचरे यस्य शक्तिर् न शुद्धस्य प्रसीदतु स नो हरिः

kalākāṣṭhānimeṣādi kālasūtrasya gocare yasya śaktir na śuddhasya prasīdatu sa no hariḥ

[1.9.44] whose not he

Word make-up

kalākāṣṭhānimeṣādi (कलाकाष्ठानिमेषादि): kalākāṣṭhānimeṣādi is used as a grammatical form in this verse.
kālasūtrasya (कालसूत्रस्य): The core matches the root as, “to be.”
gocare (गोचरे): The core matches the root car, “to move.”
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
śaktir (शक्तिर्): The core matches the root śak, “to be able.”
na (न): not; Negation: “not.”
śuddhasya (शुद्धस्य): The core matches the root as, “to be.”
prasīdatu (प्रसीदतु): The core matches the root as, “to be.” pra- (“forth, forward”) + sīdatu.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
no (नो): no is used as a grammatical form in this verse.
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.

प्रोच्यते परमेशो हि यः शुद्धो ऽप्य् उपचारतः प्रसीदतु स नो विष्णुर् आत्मा यः सर्वदेहिनाम्

procyate parameśo hi yaḥ śuddho 'py upacārataḥ prasīdatu sa no viṣṇur ātmā yaḥ sarvadehinām

[1.9.45] for who upa- (“near, toward”) + cārataḥ he the self who

Word make-up

procyate (प्रोच्यते): procyate is used as a grammatical form in this verse.
parameśo (परमेशो): The core matches the root ram, “to rest, to delight.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
yaḥ (यः): who; Nominative singular of yad: “who, which.”
śuddho (शुद्धो): śuddho is used as a grammatical form in this verse.
'py (ऽप्य्): 'py is used as a grammatical form in this verse.
upacārataḥ (उपचारतः): upa- (“near, toward”) + cārataḥ; upa- (“near, toward”) + cārataḥ.
prasīdatu (प्रसीदतु): The core matches the root as, “to be.” pra- (“forth, forward”) + sīdatu.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
no (नो): no is used as a grammatical form in this verse.
viṣṇur (विष्णुर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇur.
ātmā (आत्मा): the self; ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
yaḥ (यः): who; Nominative singular of yad: “who, which.”
sarvadehinām (सर्वदेहिनाम्): The core matches the root vad, “to say.”

यः कारणं च कार्यं च कारणस्यापि कारणम् कार्यस्यापि च यः कार्यं प्रसीदतु स नो हरिः

yaḥ kāraṇaṃ ca kāryaṃ ca kāraṇasyāpi kāraṇam kāryasyāpi ca yaḥ kāryaṃ prasīdatu sa no hariḥ

[1.9.46] who the causing and what-is-to-be-done and the causing and who what-is-to-be-done he

Word make-up

yaḥ (यः): who; Nominative singular of yad: “who, which.”
kāraṇaṃ (कारणं): the causing; From kṛ: the causing; a cause as that which makes.
ca (च): and; Enclitic particle: “and, also.”
kāryaṃ (कार्यं): what-is-to-be-done; Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.”
ca (च): and; Enclitic particle: “and, also.”
kāraṇasyāpi (कारणस्यापि): The core matches the root āp, “to reach.”
kāraṇam (कारणम्): the causing; From kṛ: the causing; a cause as that which makes.
kāryasyāpi (कार्यस्यापि): The core matches the root āp, “to reach.”
ca (च): and; Enclitic particle: “and, also.”
yaḥ (यः): who; Nominative singular of yad: “who, which.”
kāryaṃ (कार्यं): what-is-to-be-done; Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.”
prasīdatu (प्रसीदतु): The core matches the root as, “to be.” pra- (“forth, forward”) + sīdatu.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
no (नो): no is used as a grammatical form in this verse.
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.

कार्यकार्यस्य यत् कार्यं तत्कार्यस्यापि यः स्वयम् तत्कार्यकार्यभूतो यस् ततश् च प्रणतो ऽस्मि तम्

kāryakāryasya yat kāryaṃ tatkāryasyāpi yaḥ svayam tatkāryakāryabhūto yas tataś ca praṇato 'smi tam

[1.9.47] which what-is-to-be-done who oneself who and bowed him

Word make-up

kāryakāryasya (कार्यकार्यस्य): The core matches the root as, “to be.”
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
kāryaṃ (कार्यं): what-is-to-be-done; Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.”
tatkāryasyāpi (तत्कार्यस्यापि): The core matches the root āp, “to reach.”
yaḥ (यः): who; Nominative singular of yad: “who, which.”
svayam (स्वयम्): oneself; sva + yam: by oneself; of one’s own accord.
tatkāryakāryabhūto (तत्कार्यकार्यभूतो): The core matches the root bhū, “to be, to come to be.”
yas (यस्): who; Nominative singular of yad: “who, which.”
tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
praṇato (प्रणतो): bowed; Past participle of pra- + nam. Bowed; having bowed.
'smi (ऽस्मि): 'smi is used as a grammatical form in this verse.
tam (तम्): him; Accusative masculine of tad: “him, that.”

कारणं कारणस्यापि तस्य कारणकारणम् तत्कारणानां हेतुं तं प्रणतो ऽस्मि सुरेश्वरम्

kāraṇaṃ kāraṇasyāpi tasya kāraṇakāraṇam tatkāraṇānāṃ hetuṃ taṃ praṇato 'smi sureśvaram

[1.9.48] the causing of that him bowed

Word make-up

kāraṇaṃ (कारणं): the causing; From kṛ: the causing; a cause as that which makes.
kāraṇasyāpi (कारणस्यापि): The core matches the root āp, “to reach.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
kāraṇakāraṇam (कारणकारणम्): kāraṇakāraṇam is used as a grammatical form in this verse.
tatkāraṇānāṃ (तत्कारणानां): tatkāraṇānāṃ is used as a grammatical form in this verse.
hetuṃ (हेतुं): hetuṃ is used as a grammatical form in this verse.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
praṇato (प्रणतो): bowed; Past participle of pra- + nam. Bowed; having bowed.
'smi (ऽस्मि): 'smi is used as a grammatical form in this verse.
sureśvaram (सुरेश्वरम्): The core matches the root ram, “to rest, to delight.” su- (“well, good”) + reśvaram.

भोक्तारं भोज्यभूतं च स्रष्टारं सृज्यम् एव च कार्यकर्तृस्वरूपं तं प्रणतो ऽस्मि परं पदम्

bhoktāraṃ bhojyabhūtaṃ ca sraṣṭāraṃ sṛjyam eva ca kāryakartṛsvarūpaṃ taṃ praṇato 'smi paraṃ padam

[1.9.49] and just and him bowed beyond

Word make-up

bhoktāraṃ (भोक्तारं): bhoktāraṃ is used as a grammatical form in this verse.
bhojyabhūtaṃ (भोज्यभूतं): The core matches the root bhū, “to be, to come to be.”
ca (च): and; Enclitic particle: “and, also.”
sraṣṭāraṃ (स्रष्टारं): sraṣṭāraṃ is used as a grammatical form in this verse.
sṛjyam (सृज्यम्): The core matches the root sṛj, “to emit.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
ca (च): and; Enclitic particle: “and, also.”
kāryakartṛsvarūpaṃ (कार्यकर्तृस्वरूपं): kāryakartṛsvarūpaṃ is used as a grammatical form in this verse.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
praṇato (प्रणतो): bowed; Past participle of pra- + nam. Bowed; having bowed.
'smi (ऽस्मि): 'smi is used as a grammatical form in this verse.
paraṃ (परं): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
padam (पदम्): The core matches the root pad, “to go, to fall.”

विशुद्धबोधवन् नित्यम् अजम् अक्षयम् अव्ययम् अव्यक्तम् अविकारं यत् तद् विष्णोः परमं पदम्

viśuddhabodhavan nityam ajam akṣayam avyayam avyaktam avikāraṃ yat tad viṣṇoḥ paramaṃ padam

[1.9.50] continual not born from a- (“not”) + kṣayam not-going-apart un-manifest a- (“not”) + vikāraṃ which that highest

Word make-up

viśuddhabodhavan (विशुद्धबोधवन्): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śuddhabodhavan.
nityam (नित्यम्): continual; From ni- (“in, own”) + tya: what is in-dwelling, continual, one’s own as constant. Continually-there; not a calendar “eternal.”
ajam (अजम्): not born from; a- (“not”) joined to jam. From jan, “to be born.” Born from; produced. Together the form means a + that sense.
akṣayam (अक्षयम्): a- (“not”) + kṣayam; a- (“not”) + kṣayam.
avyayam (अव्ययम्): not-going-apart; a- (“not”) + vyaya (vi-i, “to go apart, to spend”). Not going-apart; unexpended.
avyaktam (अव्यक्तम्): un-manifest; a- (“not”) + vyakta (vi-añj, “to anoint, to make clear”). Un-manifest; not made clear.
avikāraṃ (अविकारं): a- (“not”) + vikāraṃ; a- (“not”) + vikāraṃ.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
viṣṇoḥ (विष्णोः): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇoḥ.
paramaṃ (परमं): highest; Superlative of para, “beyond, further.” The furthest, the highest.
padam (पदम्): The core matches the root pad, “to go, to fall.”

न स्थूलं न च सूक्ष्मं यन् न विशेषणगोचरम् तत् पदं परमं विष्णोः प्रणमामि सदामलम्

na sthūlaṃ na ca sūkṣmaṃ yan na viśeṣaṇagocaram tat padaṃ paramaṃ viṣṇoḥ praṇamāmi sadāmalam

[1.9.51] not gross not and fine not that highest

Word make-up

na (न): not; Negation: “not.”
sthūlaṃ (स्थूलं): gross; sthūla: bulky, gross.
na (न): not; Negation: “not.”
ca (च): and; Enclitic particle: “and, also.”
sūkṣmaṃ (सूक्ष्मं): fine; sūkṣma: fine, subtle.
yan (यन्): The core matches the root an, “to breathe.”
na (न): not; Negation: “not.”
viśeṣaṇagocaram (विशेषणगोचरम्): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śeṣaṇagocaram.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
padaṃ (पदं): The core matches the root pad, “to go, to fall.”
paramaṃ (परमं): highest; Superlative of para, “beyond, further.” The furthest, the highest.
viṣṇoḥ (विष्णोः): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇoḥ.
praṇamāmi (प्रणमामि): The core matches the root mā, “to measure.” pra- (“forth, forward”) + ṇamāmi.
sadāmalam (सदामलम्): The core matches the root sad, “to sit.”

यस्यायुतायुतांशांशे विश्वशक्तिर् इयं स्थिता परब्रह्मस्वरूपस्य प्रणमामि तम् अव्ययम्

yasyāyutāyutāṃśāṃśe viśvaśaktir iyaṃ sthitā parabrahmasvarūpasya praṇamāmi tam avyayam

[1.9.52] this standing him not-going-apart

Word make-up

yasyāyutāyutāṃśāṃśe (यस्यायुतायुतांशांशे): The core matches the root yā, “to go.”
viśvaśaktir (विश्वशक्तिर्): The core matches the root śak, “to be able.” vi- (“apart, asunder”) + śvaśaktir.
iyaṃ (इयं): this; Feminine of idam: “this.”
sthitā (स्थिता): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
parabrahmasvarūpasya (परब्रह्मस्वरूपस्य): The core matches the root as, “to be.”
praṇamāmi (प्रणमामि): The core matches the root mā, “to measure.” pra- (“forth, forward”) + ṇamāmi.
tam (तम्): him; Accusative masculine of tad: “him, that.”
avyayam (अव्ययम्): not-going-apart; a- (“not”) + vyaya (vi-i, “to go apart, to spend”). Not going-apart; unexpended.

यन् न देवा न मुनयो न चाहं न च शंकरः जानन्ति परमेशस्य तद् विष्णोः परमं पदम्

yan na devā na munayo na cāhaṃ na ca śaṃkaraḥ jānanti parameśasya tad viṣṇoḥ paramaṃ padam

[1.9.53] not shining one not silent thinker not not and that highest

Word make-up

yan (यन्): The core matches the root an, “to breathe.”
na (न): not; Negation: “not.”
devā (देवा): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
na (न): not; Negation: “not.”
munayo (मुनयो): silent thinker; Inflected from munaya. From man, “to think,” or maun “silence.” The thinker / the silent one.
na (न): not; Negation: “not.”
cāhaṃ (चाहं): cāhaṃ is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
ca (च): and; Enclitic particle: “and, also.”
śaṃkaraḥ (शंकरः): śaṃkaraḥ is used as a grammatical form in this verse.
jānanti (जानन्ति): The core matches the root an, “to breathe.”
parameśasya (परमेशस्य): The core matches the root ram, “to rest, to delight.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
viṣṇoḥ (विष्णोः): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇoḥ.
paramaṃ (परमं): highest; Superlative of para, “beyond, further.” The furthest, the highest.
padam (पदम्): The core matches the root pad, “to go, to fall.”

यद् योगिनः सदोद्युक्ताः पुण्यपापक्षये ऽक्षयम् पश्यन्ति प्रणवे चिन्त्यं तद् विष्णोः परमं पदम्

yad yoginaḥ sadodyuktāḥ puṇyapāpakṣaye 'kṣayam paśyanti praṇave cintyaṃ tad viṣṇoḥ paramaṃ padam

[1.9.54] which one who is yoked oṃ that highest

Word make-up

yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
yoginaḥ (योगिनः): one who is yoked; From yoga (yuj, “to yoke”) + -in “possessing.” One who is yoked; one who has the yoking.
sadodyuktāḥ (सदोद्युक्ताः): The core matches the root sad, “to sit.”
puṇyapāpakṣaye (पुण्यपापक्षये): The core matches the root āp, “to reach.”
'kṣayam (ऽक्षयम्): 'kṣayam is used as a grammatical form in this verse.
paśyanti (पश्यन्ति): The core matches the root an, “to breathe.”
praṇave (प्रणवे): oṃ; Inflected from praṇava. oṃ is the praṇava: pra-nu, “to sound forth.” The sounding-forth syllable.
cintyaṃ (चिन्त्यं): The core matches the root cint, “to think.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
viṣṇoḥ (विष्णोः): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇoḥ.
paramaṃ (परमं): highest; Superlative of para, “beyond, further.” The furthest, the highest.
padam (पदम्): The core matches the root pad, “to go, to fall.”

शक्तयो यस्य देवस्य ब्रह्मविष्णुशिवात्मिकाः भवन्त्य् अभूतपूर्वस्य तद् विष्णोः परमं पदम्

śaktayo yasya devasya brahmaviṣṇuśivātmikāḥ bhavanty abhūtapūrvasya tad viṣṇoḥ paramaṃ padam

[1.9.55] whose shining one that highest

Word make-up

śaktayo (शक्तयो): The core matches the root śak, “to be able.”
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
devasya (देवस्य): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
brahmaviṣṇuśivātmikāḥ (ब्रह्मविष्णुशिवात्मिकाः): The core matches the root iṣ, “to wish, to send.”
bhavanty (भवन्त्य्): The core matches the root an, “to breathe.”
abhūtapūrvasya (अभूतपूर्वस्य): The core matches the root vas, “to dwell.” a- (“not”) + bhūtapūrvasya.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
viṣṇoḥ (विष्णोः): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇoḥ.
paramaṃ (परमं): highest; Superlative of para, “beyond, further.” The furthest, the highest.
padam (पदम्): The core matches the root pad, “to go, to fall.”

सर्वेश सर्वभूतात्मन् सर्व सर्वाश्रयाच्युत प्रसीद विष्णो भक्तानां व्रज नो दृष्टिगोचरम्

sarveśa sarvabhūtātman sarva sarvāśrayācyuta prasīda viṣṇo bhaktānāṃ vraja no dṛṣṭigocaram

[1.9.56] all

Word make-up

sarveśa (सर्वेश): sarveśa is used as a grammatical form in this verse.
sarvabhūtātman (सर्वभूतात्मन्): The core matches the root man, “to think.”
sarva (सर्व): all; sarva: whole, all. The entire, not a leftover.
sarvāśrayācyuta (सर्वाश्रयाच्युत): The core matches the root cyu, “to fall away.”
prasīda (प्रसीद): The core matches the root as, “to be.” pra- (“forth, forward”) + sīda.
viṣṇo (विष्णो): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇo.
bhaktānāṃ (भक्तानां): bhaktānāṃ is used as a grammatical form in this verse.
vraja (व्रज): vraja is used as a grammatical form in this verse.
no (नो): no is used as a grammatical form in this verse.
dṛṣṭigocaram (दृष्टिगोचरम्): The core matches the root ram, “to rest, to delight.”

इत्य् उदीरितम् आकर्ण्य ब्रह्मणस् त्रिदशास् ततः प्रणम्योचुः प्रसीदेति व्रज नो दृष्टिगोचरम्

ity udīritam ākarṇya brahmaṇas tridaśās tataḥ praṇamyocuḥ prasīdeti vraja no dṛṣṭigocaram

[1.9.57] ud- (“up, out”) + īritam ā- (“unto, fully”) + karṇya that-which-is-vast (brahman) then pra- (“forth, forward”) + ṇamyocuḥ

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
udīritam (उदीरितम्): ud- (“up, out”) + īritam; ud- (“up, out”) + īritam.
ākarṇya (आकर्ण्य): ā- (“unto, fully”) + karṇya; ā- (“unto, fully”) + karṇya.
brahmaṇas (ब्रह्मणस्): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
tridaśās (त्रिदशास्): The core matches the root śās, “to instruct.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
praṇamyocuḥ (प्रणम्योचुः): pra- (“forth, forward”) + ṇamyocuḥ; pra- (“forth, forward”) + ṇamyocuḥ.
prasīdeti (प्रसीदेति): The core matches the root as, “to be.” pra- (“forth, forward”) + sīdeti.
vraja (व्रज): vraja is used as a grammatical form in this verse.
no (नो): no is used as a grammatical form in this verse.
dṛṣṭigocaram (दृष्टिगोचरम्): The core matches the root ram, “to rest, to delight.”

यन् नायं भगवान् ब्रह्मा जानाति परमं पदम् तं नताः स्मो जगद्धाम तव सर्वगताच्युत

yan nāyaṃ bhagavān brahmā jānāti paramaṃ padam taṃ natāḥ smo jagaddhāma tava sarvagatācyuta

[1.9.58] the Lord Not the neuter brahma knowing highest him your

Word make-up

yan (यन्): The core matches the root an, “to breathe.”
nāyaṃ (नायं): nāyaṃ is used as a grammatical form in this verse.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
brahmā (ब्रह्मा): Not the neuter brahma; Masculine of brahman: Brahmā, the creator god, “the swelling/vast one” as a person. Not the neuter brahma.
jānāti (जानाति): knowing; From jñā, “to know.” Having known; knows; to-be-known.
paramaṃ (परमं): highest; Superlative of para, “beyond, further.” The furthest, the highest.
padam (पदम्): The core matches the root pad, “to go, to fall.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
natāḥ (नताः): natāḥ is used as a grammatical form in this verse.
smo (स्मो): Particle used with present tense for past or customary action; Inflected from sma. Particle used with present tense for past or customary action.
jagaddhāma (जगद्धाम): The core matches the root dhā, “to place.”
tava (तव): your; Genitive of yuṣmad: “your.”
sarvagatācyuta (सर्वगताच्युत): The core matches the root cyu, “to fall away.”

इत्य् अन्ते वचसस् तेषां देवानां ब्रह्मणस् तथा ऊचुर् देवर्षयः सर्वे बृहस्पतिपुरोगमाः

ity ante vacasas teṣāṃ devānāṃ brahmaṇas tathā ūcur devarṣayaḥ sarve bṛhaspatipurogamāḥ

[1.9.59] end of them shining one that-which-is-vast (brahman) so all

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
ante (अन्ते): end; anta: end, edge, death as the end. The limit.
vacasas (वचसस्): The core matches the root vac, “to speak.”
teṣāṃ (तेषां): of them; Genitive plural of tad: “of them.”
devānāṃ (देवानां): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
brahmaṇas (ब्रह्मणस्): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
tathā (तथा): so; ta- + thā: “in that way, so.”
ūcur (ऊचुर्): ūcur is used as a grammatical form in this verse.
devarṣayaḥ (देवर्षयः): devarṣayaḥ is used as a grammatical form in this verse.
sarve (सर्वे): all; Nominative plural of sarva: “all.”
bṛhaspatipurogamāḥ (बृहस्पतिपुरोगमाः): The core matches the root pat, “to fall.”

आद्यो यज्ञः पुमान् ईड्यो यः पूर्वेषां च पूर्वजः तं नताः स्मो जगत्स्रष्टुः स्रष्टारम् अविशेषणम्

ādyo yajñaḥ pumān īḍyo yaḥ pūrveṣāṃ ca pūrvajaḥ taṃ natāḥ smo jagatsraṣṭuḥ sraṣṭāram aviśeṣaṇam

[1.9.60] ā- (“unto, fully”) + dyo offering who and first-born him

Word make-up

ādyo (आद्यो): ā- (“unto, fully”) + dyo; ā- (“unto, fully”) + dyo.
yajñaḥ (यज्ञः): offering; From yaj, “to offer, to worship, to stretch toward the gods.” The offering. Not merely “sacrifice” as killing.
pumān (पुमान्): The core matches the root mā, “to measure.”
īḍyo (ईड्यो): īḍyo is used as a grammatical form in this verse.
yaḥ (यः): who; Nominative singular of yad: “who, which.”
pūrveṣāṃ (पूर्वेषां): The core matches the root pū, “to purify.”
ca (च): and; Enclitic particle: “and, also.”
pūrvajaḥ (पूर्वजः): first-born; pūrva (“before, former”) + ja (jan, “to be born”). Born before; elder; first-born.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
natāḥ (नताः): natāḥ is used as a grammatical form in this verse.
smo (स्मो): Particle used with present tense for past or customary action; Inflected from sma. Particle used with present tense for past or customary action.
jagatsraṣṭuḥ (जगत्स्रष्टुः): jagatsraṣṭuḥ is used as a grammatical form in this verse.
sraṣṭāram (स्रष्टारम्): The core matches the root ram, “to rest, to delight.”
aviśeṣaṇam (अविशेषणम्): The core matches the root viś, “to enter.” a- (“not”) + viśeṣaṇam.

भगवन् भूतभव्येश यज्ञमूर्तिधराव्यय प्रसीद प्रणतानां त्वं सर्वेषां देहि दर्शनम्

bhagavan bhūtabhavyeśa yajñamūrtidharāvyaya prasīda praṇatānāṃ tvaṃ sarveṣāṃ dehi darśanam

[1.9.61] pra- (“forth, forward”) + ṇatānāṃ you of all the body

Word make-up

bhagavan (भगवन्): The core matches the root an, “to breathe.”
bhūtabhavyeśa (भूतभव्येश): The core matches the root bhū, “to be, to come to be.”
yajñamūrtidharāvyaya (यज्ञमूर्तिधराव्यय): The core matches the root yaj, “to offer.”
prasīda (प्रसीद): The core matches the root as, “to be.” pra- (“forth, forward”) + sīda.
praṇatānāṃ (प्रणतानां): pra- (“forth, forward”) + ṇatānāṃ; pra- (“forth, forward”) + ṇatānāṃ.
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
sarveṣāṃ (सर्वेषां): of all; Genitive plural of sarva: of all.
dehi (देहि): the body; Inflected from deha. From dih, “to smear, to plaster.” The plastered thing: the formed body.
darśanam (दर्शनम्): The core matches the root nam, “to bow.”

एष ब्रह्मा तथैवायं सह रुद्रैस् त्रिलोचनः सर्वादित्यैः समं पूषा पावको ऽयं सहाग्निभिः

eṣa brahmā tathaivāyaṃ saha rudrais trilocanaḥ sarvādityaiḥ samaṃ pūṣā pāvako 'yaṃ sahāgnibhiḥ

[1.9.62] this one Not the neuter brahma with even

Word make-up

eṣa (एष): this one; Masculine of etad: “this one.”
brahmā (ब्रह्मा): Not the neuter brahma; Masculine of brahman: Brahmā, the creator god, “the swelling/vast one” as a person. Not the neuter brahma.
tathaivāyaṃ (तथैवायं): tathaivāyaṃ is used as a grammatical form in this verse.
saha (सह): with; Indeclinable: “with, together.”
rudrais (रुद्रैस्): rudrais is used as a grammatical form in this verse.
trilocanaḥ (त्रिलोचनः): The core matches the root an, “to breathe.”
sarvādityaiḥ (सर्वादित्यैः): sarvādityaiḥ is used as a grammatical form in this verse.
samaṃ (समं): even; sama: same, even, equal. Evenness.
pūṣā (पूषा): The core matches the root pū, “to purify.”
pāvako (पावको): The core matches the root pā, “to protect / to drink.”
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
sahāgnibhiḥ (सहाग्निभिः): sahāgnibhiḥ is used as a grammatical form in this verse.

अश्विनौ वसवश् चेमे सर्वे चैते मरुद्गणाः साध्या विश्वे तथा देवा देवेन्द्रश् चायम् ईश्वरः

aśvinau vasavaś ceme sarve caite marudgaṇāḥ sādhyā viśve tathā devā devendraś cāyam īśvaraḥ

[1.9.63] a- (“not”) + śvinau all tomorrow so shining one the capable ruler

Word make-up

aśvinau (अश्विनौ): a- (“not”) + śvinau; a- (“not”) + śvinau.
vasavaś (वसवश्): The core matches the root vas, “to dwell.”
ceme (चेमे): ceme is used as a grammatical form in this verse.
sarve (सर्वे): all; Nominative plural of sarva: “all.”
caite (चैते): caite is used as a grammatical form in this verse.
marudgaṇāḥ (मरुद्गणाः): marudgaṇāḥ is used as a grammatical form in this verse.
sādhyā (साध्या): The core matches the root yā, “to go.”
viśve (विश्वे): tomorrow; vi- (“apart, asunder”) joined to śve. Indeclinable: “tomorrow.” Together the form means vi + that sense.
tathā (तथा): so; ta- + thā: “in that way, so.”
devā (देवा): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
devendraś (देवेन्द्रश्): devendraś is used as a grammatical form in this verse.
cāyam (चायम्): cāyam is used as a grammatical form in this verse.
īśvaraḥ (ईश्वरः): the capable ruler; From īś, “to own, to be able, to rule” + vara (“choice, capable”). The capable ruler; the owner.

प्रणामप्रवणा नाथ दैत्यसैन्यपराजिताः शरणं त्वाम् अनुप्राप्ताः समस्ता देवतागणाः

praṇāmapravaṇā nātha daityasainyaparājitāḥ śaraṇaṃ tvām anuprāptāḥ samastā devatāgaṇāḥ

[1.9.64] pra- (“forth, forward”) + ṇāmapravaṇā shelter you

Word make-up

praṇāmapravaṇā (प्रणामप्रवणा): pra- (“forth, forward”) + ṇāmapravaṇā; pra- (“forth, forward”) + ṇāmapravaṇā.
nātha (नाथ): nātha is used as a grammatical form in this verse.
daityasainyaparājitāḥ (दैत्यसैन्यपराजिताः): The core matches the root rāj, “to shine, to rule.”
śaraṇaṃ (शरणं): shelter; śaraṇa: shelter, from śṛ “to break” (a broken-place as refuge) or śri. Refuge as a shelter.
tvām (त्वाम्): you; Accusative of yuṣmad: “you.”
anuprāptāḥ (अनुप्राप्ताः): The core matches the root āp, “to reach.” anu- (“along, after”) + prāptāḥ.
samastā (समस्ता): The core matches the root as, “to be.” sam- (“together”) + astā.
devatāgaṇāḥ (देवतागणाः): devatāgaṇāḥ is used as a grammatical form in this verse.

एवं संस्तूयमानस् तु भगवाञ् छङ्खचक्रधृक् जगाम दर्शनं तेषां मैत्रेय परमेश्वरः

evaṃ saṃstūyamānas tu bhagavāñ chaṅkhacakradhṛk jagāma darśanaṃ teṣāṃ maitreya parameśvaraḥ

[1.9.65] just but of them

Word make-up

evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
saṃstūyamānas (संस्तूयमानस्): The core matches the root mā, “to measure.” saṃ- (“together”) + stūyamānas.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
bhagavāñ (भगवाञ्): bhagavāñ is used as a grammatical form in this verse.
chaṅkhacakradhṛk (छङ्खचक्रधृक्): The core matches the root dhṛ, “to hold.”
jagāma (जगाम): jagāma is used as a grammatical form in this verse.
darśanaṃ (दर्शनं): The core matches the root an, “to breathe.”
teṣāṃ (तेषां): of them; Genitive plural of tad: “of them.”
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
parameśvaraḥ (परमेश्वरः): The core matches the root ram, “to rest, to delight.”

तं दृष्ट्वा ते तदा देवाः शङ्खचक्रगदाधरम् अपूर्वरूपसंस्थानं तेजसां राशिम् ऊर्जितम्

taṃ dṛṣṭvā te tadā devāḥ śaṅkhacakragadādharam apūrvarūpasaṃsthānaṃ tejasāṃ rāśim ūrjitam

[1.9.66] him seeing you then shining one sharp-glow

Word make-up

taṃ (तं): him; Accusative masculine of tad: “him, that.”
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
tadā (तदा): then; ta- + dā: “at that time, then.”
devāḥ (देवाः): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
śaṅkhacakragadādharam (शङ्खचक्रगदाधरम्): The core matches the root ram, “to rest, to delight.”
apūrvarūpasaṃsthānaṃ (अपूर्वरूपसंस्थानं): The core matches the root sthā, “to stand.” a- (“not”) + pūrvarūpasaṃsthānaṃ.
tejasāṃ (तेजसां): sharp-glow; Inflected from tejasā. From tij, “to be sharp.” Sharp-glow, brilliance.
rāśim (राशिम्): rāśim is used as a grammatical form in this verse.
ūrjitam (ऊर्जितम्): The core matches the root ji, “to conquer.”

प्रणम्य प्रणताः पूर्वं संक्षोभस्तिमितेक्षणाः तुष्टुवुः पुण्डरीकाक्षं पितामहपुरोगमाः

praṇamya praṇatāḥ pūrvaṃ saṃkṣobhastimitekṣaṇāḥ tuṣṭuvuḥ puṇḍarīkākṣaṃ pitāmahapurogamāḥ

[1.9.67] bows bowed puṇḍarīkākṣaṃ

Word make-up

praṇamya (प्रणम्य): bows; From nam, “to bow.” Bows; having bowed.
praṇatāḥ (प्रणताः): bowed; Inflected from praṇata. Past participle of pra- + nam. Bowed; having bowed.
pūrvaṃ (पूर्वं): The core matches the root pū, “to purify.”
saṃkṣobhastimitekṣaṇāḥ (संक्षोभस्तिमितेक्षणाः): The core matches the root as, “to be.” saṃ- (“together”) + kṣobhastimitekṣaṇāḥ.
tuṣṭuvuḥ (तुष्टुवुः): tuṣṭuvuḥ is used as a grammatical form in this verse.
puṇḍarīkākṣaṃ (पुण्डरीकाक्षं): Lotus-eyed; puṇḍarīka (“lotus”) + akṣa (“eye”). Lotus-eyed.
pitāmahapurogamāḥ (पितामहपुरोगमाः): The core matches the root gam, “to go.”

नमो नमस् ते विश्वेश त्वं ब्रह्मा त्वं पिनाकधृक् इन्द्रस् त्वम् अग्निः पवनो वरुणः सविता यमः वसवो मरुतः साध्या विश्वेदेवगणा भवान्

namo namas te viśveśa tvaṃ brahmā tvaṃ pinākadhṛk indras tvam agniḥ pavano varuṇaḥ savitā yamaḥ vasavo marutaḥ sādhyā viśvedevagaṇā bhavān

[1.9.68] a bow, salutation a bow, salutation you viśveśa you Not the neuter brahma you The shining king of gods you Fire as the eater and carrier of offerings whom you

Word make-up

namo (नमो): a bow, salutation; Inflected from nama. From nam, “to bow.” A bow, salutation.
namas (नमस्): a bow, salutation; From nam, “to bow.” A bow, salutation.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
viśveśa (विश्वेश): Lord of all; viśva + īśa (“lord”). Lord of all.
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
brahmā (ब्रह्मा): Not the neuter brahma; Masculine of brahman: Brahmā, the creator god, “the swelling/vast one” as a person. Not the neuter brahma.
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
pinākadhṛk (पिनाकधृक्): The core matches the root dhṛ, “to hold.”
indras (इन्द्रस्): The shining king of gods; indra: the shining chief of the gods; often from a root of drop/power. The shining king of gods.
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
agniḥ (अग्निः): Fire as the eater and carrier of offerings; agni: fire, the driving fire (aṅg/ag, “to drive”). Fire as the eater and carrier of offerings.
pavano (पवनो): The core matches the root an, “to breathe.”
varuṇaḥ (वरुणः): varuṇaḥ is used as a grammatical form in this verse.
savitā (सविता): savitā is used as a grammatical form in this verse.
yamaḥ (यमः): whom; Inflected from yam. Accusative of yad: “whom, which.”
vasavo (वसवो): The core matches the root vas, “to dwell.”
marutaḥ (मरुतः): marutaḥ is used as a grammatical form in this verse.
sādhyā (साध्या): The core matches the root yā, “to go.”
viśvedevagaṇā (विश्वेदेवगणा): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvedevagaṇā.
bhavān (भवान्): you; Honorific “you” (from bhū, the becoming-one as polite you).

यो ऽयं तवागतो देव समीपं देवतागणः स त्वम् एव जगत्स्रष्टा यतः सर्वगतो भवान्

yo 'yaṃ tavāgato deva samīpaṃ devatāgaṇaḥ sa tvam eva jagatsraṣṭā yataḥ sarvagato bhavān

[1.9.69] shining one sam- (“together”) + īpaṃ he you just which you

Word make-up

yo (यो): yo is used as a grammatical form in this verse.
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
tavāgato (तवागतो): tavāgato is used as a grammatical form in this verse.
deva (देव): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
samīpaṃ (समीपं): sam- (“together”) + īpaṃ; sam- (“together”) + īpaṃ.
devatāgaṇaḥ (देवतागणः): devatāgaṇaḥ is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
jagatsraṣṭā (जगत्स्रष्टा): jagatsraṣṭā is used as a grammatical form in this verse.
yataḥ (यतः): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.
sarvagato (सर्वगतो): sarvagato is used as a grammatical form in this verse.
bhavān (भवान्): you; Honorific “you” (from bhū, the becoming-one as polite you).

त्वं यज्ञस् त्वं वषट्कारस् त्वम् ओङ्कारः प्रजापतिः वेत्ता वेद्यं च सर्वात्मंस् त्वन्मयं चाखिलं जगत्

tvaṃ yajñas tvaṃ vaṣaṭkāras tvam oṅkāraḥ prajāpatiḥ vettā vedyaṃ ca sarvātmaṃs tvanmayaṃ cākhilaṃ jagat

[1.9.70] you offering you you master of offspring and the moving world

Word make-up

tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
yajñas (यज्ञस्): offering; From yaj, “to offer, to worship, to stretch toward the gods.” The offering. Not merely “sacrifice” as killing.
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
vaṣaṭkāras (वषट्कारस्): The core matches the root as, “to be.”
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
oṅkāraḥ (ओङ्कारः): oṅkāraḥ is used as a grammatical form in this verse.
prajāpatiḥ (प्रजापतिः): master of offspring; prajā (“offspring,” pra-jan) + pati (“master, husband”). Master of offspring; the progenitor.
vettā (वेत्ता): vettā is used as a grammatical form in this verse.
vedyaṃ (वेद्यं): vedyaṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
sarvātmaṃs (सर्वात्मंस्): sarvātmaṃs is used as a grammatical form in this verse.
tvanmayaṃ (त्वन्मयं): The core matches the root an, “to breathe.”
cākhilaṃ (चाखिलं): cākhilaṃ is used as a grammatical form in this verse.
jagat (जगत्): the moving world; From gam, “to go” (intensive): that which keeps going, the moving world.

त्वाम् आर्ताः शरणं विष्णो प्रयाता दैत्यनिर्जिताः वयं प्रसीद सर्वात्मंस् तेजसाप्याययस्व नः

tvām ārtāḥ śaraṇaṃ viṣṇo prayātā daityanirjitāḥ vayaṃ prasīda sarvātmaṃs tejasāpyāyayasva naḥ

[1.9.71] you ā- (“unto, fully”) + rtāḥ shelter not

Word make-up

tvām (त्वाम्): you; Accusative of yuṣmad: “you.”
ārtāḥ (आर्ताः): ā- (“unto, fully”) + rtāḥ; ā- (“unto, fully”) + rtāḥ.
śaraṇaṃ (शरणं): shelter; śaraṇa: shelter, from śṛ “to break” (a broken-place as refuge) or śri. Refuge as a shelter.
viṣṇo (विष्णो): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇo.
prayātā (प्रयाता): The core matches the root yā, “to go.” pra- (“forth, forward”) + yātā.
daityanirjitāḥ (दैत्यनिर्जिताः): The core matches the root ji, “to conquer.”
vayaṃ (वयं): vayaṃ is used as a grammatical form in this verse.
prasīda (प्रसीद): The core matches the root as, “to be.” pra- (“forth, forward”) + sīda.
sarvātmaṃs (सर्वात्मंस्): sarvātmaṃs is used as a grammatical form in this verse.
tejasāpyāyayasva (तेजसाप्याययस्व): The core matches the root āp, “to reach.”
naḥ (नः): not; Negation: “not.”

तावद् आर्तिस् तथा वाञ्छा तावन् मोहस् तथासुखम् यावन् नायाति शरणं त्वाम् अशेषाघनाशनम्

tāvad ārtis tathā vāñchā tāvan mohas tathāsukham yāvan nāyāti śaraṇaṃ tvām aśeṣāghanāśanam

[1.9.72] ā- (“unto, fully”) + rtis so confusion shelter you

Word make-up

tāvad (तावद्): The core matches the root vad, “to say.”
ārtis (आर्तिस्): ā- (“unto, fully”) + rtis; ā- (“unto, fully”) + rtis.
tathā (तथा): so; ta- + thā: “in that way, so.”
vāñchā (वाञ्छा): vāñchā is used as a grammatical form in this verse.
tāvan (तावन्): The core matches the root an, “to breathe.”
mohas (मोहस्): confusion; From muh, “to be confused, to go astray.” Confusion; a going-astray of mind.
tathāsukham (तथासुखम्): The core matches the root ās, “to sit.”
yāvan (यावन्): The core matches the root yā, “to go.”
nāyāti (नायाति): The core matches the root yā, “to go.”
śaraṇaṃ (शरणं): shelter; śaraṇa: shelter, from śṛ “to break” (a broken-place as refuge) or śri. Refuge as a shelter.
tvām (त्वाम्): you; Accusative of yuṣmad: “you.”
aśeṣāghanāśanam (अशेषाघनाशनम्): The core matches the root nam, “to bow.” a- (“not”) + śeṣāghanāśanam.

त्वं प्रसादं प्रसन्नात्मन् प्रपन्नानां कुरुष्व नः तेजसां नाथ सर्वेषां स्वशक्त्याप्यायनं कुरु

tvaṃ prasādaṃ prasannātman prapannānāṃ kuruṣva naḥ tejasāṃ nātha sarveṣāṃ svaśaktyāpyāyanaṃ kuru

[1.9.73] you settled-clearness not sharp-glow of all Vocative kuru can also be imperative of kṛ, “do!”

Word make-up

tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
prasādaṃ (प्रसादं): settled-clearness; pra-sad, “to sit forth, to settle.” Settled clearness; grace as a settling-down of favour. Not a temple sweet.
prasannātman (प्रसन्नात्मन्): The core matches the root man, “to think.” pra- (“forth, forward”) + sannātman.
prapannānāṃ (प्रपन्नानां): The core matches the root an, “to breathe.” pra- (“forth, forward”) + pannānāṃ.
kuruṣva (कुरुष्व): kuruṣva is used as a grammatical form in this verse.
naḥ (नः): not; Negation: “not.”
tejasāṃ (तेजसां): sharp-glow; Inflected from tejasā. From tij, “to be sharp.” Sharp-glow, brilliance.
nātha (नाथ): nātha is used as a grammatical form in this verse.
sarveṣāṃ (सर्वेषां): of all; Genitive plural of sarva: of all.
svaśaktyāpyāyanaṃ (स्वशक्त्याप्यायनं): The core matches the root śak, “to be able.”
kuru (कुरु): Vocative kuru can also be imperative of kṛ, “do!”; kuru: the Kuru people/line. Vocative kuru can also be imperative of kṛ, “do!”

एवं संस्तूयमानस् तु प्रणतैर् अमरैर् हरिः प्रसन्नदृष्टिर् भगवान् इदम् आह स विश्वकृत्

evaṃ saṃstūyamānas tu praṇatair amarair hariḥ prasannadṛṣṭir bhagavān idam āha sa viśvakṛt

[1.9.74] just but pra- (“forth, forward”) + ṇatair a- (“not”) + marair the Lord this said he

Word make-up

evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
saṃstūyamānas (संस्तूयमानस्): The core matches the root mā, “to measure.” saṃ- (“together”) + stūyamānas.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
praṇatair (प्रणतैर्): pra- (“forth, forward”) + ṇatair; pra- (“forth, forward”) + ṇatair.
amarair (अमरैर्): a- (“not”) + marair; a- (“not”) + marair.
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.
prasannadṛṣṭir (प्रसन्नदृष्टिर्): The core matches the root as, “to be.” pra- (“forth, forward”) + sannadṛṣṭir.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
idam (इदम्): this; Neuter of idam: “this” (near).
āha (आह): said; Perfect of ah, “to say.” He said.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
viśvakṛt (विश्वकृत्): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvakṛt.

तेजसो भवतां देवाः करिष्याम्य् उपबृंहणम् वदाम्य् अहं यत् क्रियतां भवद्भिस् तद् इदं सुराः

tejaso bhavatāṃ devāḥ kariṣyāmy upabṛṃhaṇam vadāmy ahaṃ yat kriyatāṃ bhavadbhis tad idaṃ surāḥ

[1.9.75] sharp-glow shining one upa- (“near, toward”) + bṛṃhaṇam I which that this shining one

Word make-up

tejaso (तेजसो): sharp-glow; Inflected from tejas. From tij, “to be sharp.” Sharpness, brilliance, the cutting glow.
bhavatāṃ (भवतां): bhavatāṃ is used as a grammatical form in this verse.
devāḥ (देवाः): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
kariṣyāmy (करिष्याम्य्): The core matches the root yā, “to go.”
upabṛṃhaṇam (उपबृंहणम्): upa- (“near, toward”) + bṛṃhaṇam; upa- (“near, toward”) + bṛṃhaṇam.
vadāmy (वदाम्य्): The core matches the root vad, “to say.”
ahaṃ (अहं): ”; Nominative of asmad: “I.”
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
kriyatāṃ (क्रियतां): kriyatāṃ is used as a grammatical form in this verse.
bhavadbhis (भवद्भिस्): The core matches the root vad, “to say.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
idaṃ (इदं): this; Neuter of idam: “this” (near).
surāḥ (सुराः): shining one; sura: a shining one, a god. Parallel to deva (div, “to shine”).

आनीय सहिता दैत्यैः क्षीराब्धौ सकलौषधीः मन्थानं मन्दरं कृत्वा नेत्रं कृत्वा तु वासुकिम् मथ्यताम् अमृतं देवाः सहाये मय्य् अवस्थिते

ānīya sahitā daityaiḥ kṣīrābdhau sakalauṣadhīḥ manthānaṃ mandaraṃ kṛtvā netraṃ kṛtvā tu vāsukim mathyatām amṛtaṃ devāḥ sahāye mayy avasthite

[1.9.76] doing eye doing but not-dead shining one standing

Word make-up

ānīya (आनीय): The core matches the root nī, “to lead.” ā- (“unto, fully”) + nīya.
sahitā (सहिता): sahitā is used as a grammatical form in this verse.
daityaiḥ (दैत्यैः): daityaiḥ is used as a grammatical form in this verse.
kṣīrābdhau (क्षीराब्धौ): kṣīrābdhau is used as a grammatical form in this verse.
sakalauṣadhīḥ (सकलौषधीः): sakalauṣadhīḥ is used as a grammatical form in this verse.
manthānaṃ (मन्थानं): The core matches the root man, “to think.”
mandaraṃ (मन्दरं): The core matches the root man, “to think.”
kṛtvā (कृत्वा): doing; From kṛ, “to do, to make.” To do; having done; doing.
netraṃ (नेत्रं): eye; Inflected from netra. From nī, “to lead” (netra “leader, eye”) and cakṣ, “to see.” The eye as what leads/sees.
kṛtvā (कृत्वा): doing; From kṛ, “to do, to make.” To do; having done; doing.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
vāsukim (वासुकिम्): The core matches the root ās, “to sit.”
mathyatām (मथ्यताम्): mathyatām is used as a grammatical form in this verse.
amṛtaṃ (अमृतं): not-dead; a- (“not”) + mṛta (mṛ, “to die”). Not-dead; deathless as not having died — still not the same as akṣara (not-perishing).
devāḥ (देवाः): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
sahāye (सहाये): sahāye is used as a grammatical form in this verse.
mayy (मय्य्): mayy is used as a grammatical form in this verse.
avasthite (अवस्थिते): standing; ava- (“down, off”) joined to sthite. From sthā, “to stand.” Standing-place; stood; having stood; stands. Together the form means ava + that sense.

सामपूर्वं च दैतेयास् तत्र साहाय्यकर्मणि सामान्यफलभोक्तारो यूयं वाच्या भविष्यथ

sāmapūrvaṃ ca daiteyās tatra sāhāyyakarmaṇi sāmānyaphalabhoktāro yūyaṃ vācyā bhaviṣyatha

[1.9.77] and there

Word make-up

sāmapūrvaṃ (सामपूर्वं): The core matches the root pū, “to purify.”
ca (च): and; Enclitic particle: “and, also.”
daiteyās (दैतेयास्): The core matches the root ās, “to sit.”
tatra (तत्र): there; ta- + tra: “in that place, there.”
sāhāyyakarmaṇi (साहाय्यकर्मणि): sāhāyyakarmaṇi is used as a grammatical form in this verse.
sāmānyaphalabhoktāro (सामान्यफलभोक्तारो): The core matches the root labh, “to obtain.”
yūyaṃ (यूयं): yūyaṃ is used as a grammatical form in this verse.
vācyā (वाच्या): The core matches the root yā, “to go.”
bhaviṣyatha (भविष्यथ): The core matches the root iṣ, “to wish, to send.”

मथ्यमाने च तत्राब्धौ यत् समुत्पद्यते ऽमृतम् तत्पानाद् बलिनो यूयम् अमराश् च भविष्यथ

mathyamāne ca tatrābdhau yat samutpadyate 'mṛtam tatpānād balino yūyam amarāś ca bhaviṣyatha

[1.9.78] and which a- (“not”) + marāś and

Word make-up

mathyamāne (मथ्यमाने): The core matches the root mā, “to measure.”
ca (च): and; Enclitic particle: “and, also.”
tatrābdhau (तत्राब्धौ): tatrābdhau is used as a grammatical form in this verse.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
samutpadyate (समुत्पद्यते): The core matches the root pad, “to go, to fall.” sam- (“together”) + utpadyate.
'mṛtam (ऽमृतम्): The core matches the root mṛ, “to die.”
tatpānād (तत्पानाद्): The core matches the root pā, “to protect / to drink.”
balino (बलिनो): balino is used as a grammatical form in this verse.
yūyam (यूयम्): yūyam is used as a grammatical form in this verse.
amarāś (अमराश्): a- (“not”) + marāś; a- (“not”) + marāś.
ca (च): and; Enclitic particle: “and, also.”
bhaviṣyatha (भविष्यथ): The core matches the root iṣ, “to wish, to send.”

तथा चाहं करिष्यामि ते यथा त्रिदशद्विषः न प्राप्स्यन्त्य् अमृतं देवाः केवलं क्लेशभागिनः

tathā cāhaṃ kariṣyāmi te yathā tridaśadviṣaḥ na prāpsyanty amṛtaṃ devāḥ kevalaṃ kleśabhāginaḥ

[1.9.79] so you as not not-dead shining one

Word make-up

tathā (तथा): so; ta- + thā: “in that way, so.”
cāhaṃ (चाहं): cāhaṃ is used as a grammatical form in this verse.
kariṣyāmi (करिष्यामि): The core matches the root yā, “to go.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
yathā (यथा): as; ya- + thā: “in which way, as.”
tridaśadviṣaḥ (त्रिदशद्विषः): The core matches the root dviṣ, “to hate.”
na (न): not; Negation: “not.”
prāpsyanty (प्राप्स्यन्त्य्): The core matches the root āp, “to reach.”
amṛtaṃ (अमृतं): not-dead; a- (“not”) + mṛta (mṛ, “to die”). Not-dead; deathless as not having died — still not the same as akṣara (not-perishing).
devāḥ (देवाः): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
kevalaṃ (केवलं): kevalaṃ is used as a grammatical form in this verse.
kleśabhāginaḥ (क्लेशभागिनः): kleśabhāginaḥ is used as a grammatical form in this verse.

इत्य् उक्ता देवदेवेन सर्व एव ततः सुराः संधानम् असुरैः कृत्वा यत्नवन्तो ऽमृते ऽभवन्

ity uktā devadevena sarva eva tataḥ surāḥ saṃdhānam asuraiḥ kṛtvā yatnavanto 'mṛte 'bhavan

[1.9.80] said god of gods all just then shining one anti-god doing

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktā (उक्ता): said; Inflected from ukta. Past participle of vac: said.
devadevena (देवदेवेन): god of gods; Inflected from devadeva. deva + deva: shining one of shining ones.
sarva (सर्व): all; sarva: whole, all. The entire, not a leftover.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
surāḥ (सुराः): shining one; sura: a shining one, a god. Parallel to deva (div, “to shine”).
saṃdhānam (संधानम्): The core matches the root nam, “to bow.” saṃ- (“together”) + dhānam.
asuraiḥ (असुरैः): anti-god; Inflected from asura. Often a- + sura, but older asu-ra “possessing life-breath.” In the Gītā: the anti-god, the not-shining rival of the deva.
kṛtvā (कृत्वा): doing; From kṛ, “to do, to make.” To do; having done; doing.
yatnavanto (यत्नवन्तो): The core matches the root an, “to breathe.”
'mṛte (ऽमृते): The core matches the root mṛ, “to die.”
'bhavan (ऽभवन्): The core matches the root an, “to breathe.”

नानौषधीः समानीय देवदैतेयदानवाः क्षिप्त्वा क्षीराब्धिपयसि शरदभ्रामलत्विषि

nānauṣadhīḥ samānīya devadaiteyadānavāḥ kṣiptvā kṣīrābdhipayasi śaradabhrāmalatviṣi

[1.9.81]

Word make-up

nānauṣadhīḥ (नानौषधीः): nānauṣadhīḥ is used as a grammatical form in this verse.
samānīya (समानीय): The core matches the root nī, “to lead.” sam- (“together”) + ānīya.
devadaiteyadānavāḥ (देवदैतेयदानवाः): The core matches the root vad, “to say.”
kṣiptvā (क्षिप्त्वा): The core matches the root kṣi, “to dwell / to destroy.”
kṣīrābdhipayasi (क्षीराब्धिपयसि): The core matches the root as, “to be.”
śaradabhrāmalatviṣi (शरदभ्रामलत्विषि): The core matches the root iṣ, “to wish, to send.”

मन्थानं मन्दरं कृत्वा नेत्रं कृत्वा च वासुकिम् ततो मथितुम् आरब्धा मैत्रेय तरसामृतम्

manthānaṃ mandaraṃ kṛtvā netraṃ kṛtvā ca vāsukim tato mathitum ārabdhā maitreya tarasāmṛtam

[1.9.82] doing eye doing and that

Word make-up

manthānaṃ (मन्थानं): The core matches the root man, “to think.”
mandaraṃ (मन्दरं): The core matches the root man, “to think.”
kṛtvā (कृत्वा): doing; From kṛ, “to do, to make.” To do; having done; doing.
netraṃ (नेत्रं): eye; Inflected from netra. From nī, “to lead” (netra “leader, eye”) and cakṣ, “to see.” The eye as what leads/sees.
kṛtvā (कृत्वा): doing; From kṛ, “to do, to make.” To do; having done; doing.
ca (च): and; Enclitic particle: “and, also.”
vāsukim (वासुकिम्): The core matches the root ās, “to sit.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
mathitum (मथितुम्): mathitum is used as a grammatical form in this verse.
ārabdhā (आरब्धा): The core matches the root dhā, “to place.” ā- (“unto, fully”) + rabdhā.
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
tarasāmṛtam (तरसामृतम्): The core matches the root mṛ, “to die.”

विबुधाः सहिताः सर्वे यतः पुच्छं ततः कृताः कृष्णेन वासुकेर् दैत्याः पूर्वकाये निवेशिताः

vibudhāḥ sahitāḥ sarve yataḥ pucchaṃ tataḥ kṛtāḥ kṛṣṇena vāsuker daityāḥ pūrvakāye niveśitāḥ

[1.9.83] all which then Vocative: O Kṛṣṇa ni- (“down, in”) + veśitāḥ

Word make-up

vibudhāḥ (विबुधाः): The core matches the root budh, “to wake, to be aware.” vi- (“apart, asunder”) + budhāḥ.
sahitāḥ (सहिताः): sahitāḥ is used as a grammatical form in this verse.
sarve (सर्वे): all; Nominative plural of sarva: “all.”
yataḥ (यतः): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.
pucchaṃ (पुच्छं): pucchaṃ is used as a grammatical form in this verse.
tataḥ (ततः): then; From tad + tas: “from that, then.”
kṛtāḥ (कृताः): The core matches the root kṛ, “to do, to make.”
kṛṣṇena (कृष्णेन): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
vāsuker (वासुकेर्): The core matches the root ās, “to sit.”
daityāḥ (दैत्याः): The core matches the root yā, “to go.”
pūrvakāye (पूर्वकाये): The core matches the root pū, “to purify.”
niveśitāḥ (निवेशिताः): ni- (“down, in”) + veśitāḥ; ni- (“down, in”) + veśitāḥ.

ते तस्य फणनिःश्वासवह्निनापहतत्विषः निस्तेजसो ऽसुराः सर्वे बभूवुर् अमितद्युते

te tasya phaṇaniḥśvāsavahnināpahatatviṣaḥ nistejaso 'surāḥ sarve babhūvur amitadyute

[1.9.84] you of that all a- (“not”) + mitadyute

Word make-up

te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
phaṇaniḥśvāsavahnināpahatatviṣaḥ (फणनिःश्वासवह्निनापहतत्विषः): The core matches the root vah, “to carry.”
nistejaso (निस्तेजसो): The core matches the root as, “to be.” ni- (“down, in”) + stejaso.
'surāḥ (ऽसुराः): 'surāḥ is used as a grammatical form in this verse.
sarve (सर्वे): all; Nominative plural of sarva: “all.”
babhūvur (बभूवुर्): The core matches the root bhū, “to be, to come to be.”
amitadyute (अमितद्युते): a- (“not”) + mitadyute; a- (“not”) + mitadyute.

तेनैव मुखनिःश्वासवायुनास्तबलाहकैः पुच्छप्रदेशे वर्षद्भिस् तदा चाप्यायिताः सुराः

tenaiva mukhaniḥśvāsavāyunāstabalāhakaiḥ pucchapradeśe varṣadbhis tadā cāpyāyitāḥ surāḥ

[1.9.85] then shining one

Word make-up

tenaiva (तेनैव): tenaiva is used as a grammatical form in this verse.
mukhaniḥśvāsavāyunāstabalāhakaiḥ (मुखनिःश्वासवायुनास्तबलाहकैः): The core matches the root han, “to strike.”
pucchapradeśe (पुच्छप्रदेशे): pucchapradeśe is used as a grammatical form in this verse.
varṣadbhis (वर्षद्भिस्): varṣadbhis is used as a grammatical form in this verse.
tadā (तदा): then; ta- + dā: “at that time, then.”
cāpyāyitāḥ (चाप्यायिताः): The core matches the root āp, “to reach.”
surāḥ (सुराः): shining one; sura: a shining one, a god. Parallel to deva (div, “to shine”).

क्षीरोदमध्ये भगवान् कूर्मरूपी स्वयं हरिः मन्दराद्रेर् अधिष्ठानं भ्रमतो ऽभून् महामुने

kṣīrodamadhye bhagavān kūrmarūpī svayaṃ hariḥ mandarādrer adhiṣṭhānaṃ bhramato 'bhūn mahāmune

[1.9.86] the Lord oneself

Word make-up

kṣīrodamadhye (क्षीरोदमध्ये): The core matches the root dam, “to tame.”
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
kūrmarūpī (कूर्मरूपी): kūrmarūpī is used as a grammatical form in this verse.
svayaṃ (स्वयं): oneself; sva + yam: by oneself; of one’s own accord.
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.
mandarādrer (मन्दराद्रेर्): The core matches the root man, “to think.”
adhiṣṭhānaṃ (अधिष्ठानं): The core matches the root iṣ, “to wish, to send.” adhi- (“over, concerning, unto”) + ṣṭhānaṃ.
bhramato (भ्रमतो): The core matches the root ram, “to rest, to delight.”
'bhūn (ऽभून्): The core matches the root bhū, “to be, to come to be.”
mahāmune (महामुने): mahāmune is used as a grammatical form in this verse.

रूपेणान्येन देवानां मध्ये चक्रगदाधरः चकर्ष नागराजानं दैत्यमध्ये ऽपरेण च

rūpeṇānyena devānāṃ madhye cakragadādharaḥ cakarṣa nāgarājānaṃ daityamadhye 'pareṇa ca

[1.9.87] shining one middle and

Word make-up

rūpeṇānyena (रूपेणान्येन): rūpeṇānyena is used as a grammatical form in this verse.
devānāṃ (देवानां): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
madhye (मध्ये): middle; madhya: middle.
cakragadādharaḥ (चक्रगदाधरः): The core matches the root dā, “to give.”
cakarṣa (चकर्ष): cakarṣa is used as a grammatical form in this verse.
nāgarājānaṃ (नागराजानं): The core matches the root rāj, “to shine, to rule.”
daityamadhye (दैत्यमध्ये): daityamadhye is used as a grammatical form in this verse.
'pareṇa (ऽपरेण): 'pareṇa is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”

उपर्य् आक्रान्तवाञ् छैलं बृहद्रूपेण केशवः तथापरेण मैत्रेय यन् न दृष्टं सुरासुरैः

upary ākrāntavāñ chailaṃ bṛhadrūpeṇa keśavaḥ tathāpareṇa maitreya yan na dṛṣṭaṃ surāsuraiḥ

[1.9.88] ā- (“unto, fully”) + krāntavāñ keśavaḥ not seeing

Word make-up

upary (उपर्य्): upary is used as a grammatical form in this verse.
ākrāntavāñ (आक्रान्तवाञ्): ā- (“unto, fully”) + krāntavāñ; ā- (“unto, fully”) + krāntavāñ.
chailaṃ (छैलं): chailaṃ is used as a grammatical form in this verse.
bṛhadrūpeṇa (बृहद्रूपेण): The core matches the root bṛh, “to swell, to grow vast.”
keśavaḥ (केशवः): A name of Kṛṣṇa; keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.
tathāpareṇa (तथापरेण): The core matches the root āp, “to reach.”
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
yan (यन्): The core matches the root an, “to breathe.”
na (न): not; Negation: “not.”
dṛṣṭaṃ (दृष्टं): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
surāsuraiḥ (सुरासुरैः): The core matches the root ās, “to sit.” su- (“well, good”) + rāsuraiḥ.

तेजसा नागराजानं तथाप्यायितवान् हरिः अन्येन तेजसा देवान् उपबृंहितवान् विभुः

tejasā nāgarājānaṃ tathāpyāyitavān hariḥ anyena tejasā devān upabṛṃhitavān vibhuḥ

[1.9.89] sharp-glow another sharp-glow shining one upa- (“near, toward”) + bṛṃhitavān

Word make-up

tejasā (तेजसा): sharp-glow; From tij, “to be sharp.” Sharp-glow, brilliance.
nāgarājānaṃ (नागराजानं): The core matches the root rāj, “to shine, to rule.”
tathāpyāyitavān (तथाप्यायितवान्): The core matches the root āp, “to reach.”
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.
anyena (अन्येन): another; Inflected from anya. Nominative singular of anya: “another.”
tejasā (तेजसा): sharp-glow; From tij, “to be sharp.” Sharp-glow, brilliance.
devān (देवान्): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
upabṛṃhitavān (उपबृंहितवान्): upa- (“near, toward”) + bṛṃhitavān; upa- (“near, toward”) + bṛṃhitavān.
vibhuḥ (विभुः): The core matches the root hu, “to pour the offering.” vi- (“apart, asunder”) + bhuḥ.

मथ्यमाने ततस् तस्मिन् क्षीराब्धौ देवदानवैः हविर्धामाभवत् पूर्वं सुरभिः सुरपूजिता

mathyamāne tatas tasmin kṣīrābdhau devadānavaiḥ havirdhāmābhavat pūrvaṃ surabhiḥ surapūjitā

[1.9.90] then in that shining one

Word make-up

mathyamāne (मथ्यमाने): The core matches the root mā, “to measure.”
tatas (ततस्): then; From tad + tas: “from that, then.”
tasmin (तस्मिन्): in that; Locative of tad: “in that.”
kṣīrābdhau (क्षीराब्धौ): kṣīrābdhau is used as a grammatical form in this verse.
devadānavaiḥ (देवदानवैः): The core matches the root vad, “to say.”
havirdhāmābhavat (हविर्धामाभवत्): The core matches the root dhā, “to place.”
pūrvaṃ (पूर्वं): The core matches the root pū, “to purify.”
surabhiḥ (सुरभिः): shining one; Inflected from sura. sura: a shining one, a god. Parallel to deva (div, “to shine”).
surapūjitā (सुरपूजिता): The core matches the root pūj, “to honour.” su- (“well, good”) + rapūjitā.

जग्मुर् मुदं ततो देवा दानवाश् च महामुने व्याक्षिप्तचेतसश् चैव बभूवुः स्तिमितेक्षणाः

jagmur mudaṃ tato devā dānavāś ca mahāmune vyākṣiptacetasaś caiva babhūvuḥ stimitekṣaṇāḥ

[1.9.91] that shining one and

Word make-up

jagmur (जग्मुर्): jagmur is used as a grammatical form in this verse.
mudaṃ (मुदं): The core matches the root mud, “to be glad.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
devā (देवा): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
dānavāś (दानवाश्): The core matches the root dā, “to give.”
ca (च): and; Enclitic particle: “and, also.”
mahāmune (महामुने): mahāmune is used as a grammatical form in this verse.
vyākṣiptacetasaś (व्याक्षिप्तचेतसश्): The core matches the root kṣi, “to dwell / to destroy.”
caiva (चैव): caiva is used as a grammatical form in this verse.
babhūvuḥ (बभूवुः): The core matches the root bhū, “to be, to come to be.”
stimitekṣaṇāḥ (स्तिमितेक्षणाः): stimitekṣaṇāḥ is used as a grammatical form in this verse.

किम् एतद् इति सिद्धानां दिवि चिन्तयतां ततः बभूव वारुणी देवी मदाघूर्णितलोचना

kim etad iti siddhānāṃ divi cintayatāṃ tataḥ babhūva vāruṇī devī madāghūrṇitalocanā

[1.9.92] what this thus then shining one

Word make-up

kim (किम्): what; Neuter interrogative: “what? why?”
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
siddhānāṃ (सिद्धानां): The core matches the root dhā, “to place.”
divi (दिवि): The core matches the root div, “to shine.”
cintayatāṃ (चिन्तयतां): The core matches the root cint, “to think.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
babhūva (बभूव): The core matches the root bhū, “to be, to come to be.”
vāruṇī (वारुणी): vāruṇī is used as a grammatical form in this verse.
devī (देवी): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
madāghūrṇitalocanā (मदाघूर्णितलोचना): The core matches the root dā, “to give.”

कृतावर्तात् ततस् तस्मात् क्षीरोदाद् वासयञ् जगत् गन्धेन पारिजातो ऽभूद् देवस्त्रीनन्दनस् तरुः

kṛtāvartāt tatas tasmāt kṣīrodād vāsayañ jagat gandhena pārijāto 'bhūd devastrīnandanas taruḥ

[1.9.93] then therefore the moving world

Word make-up

kṛtāvartāt (कृतावर्तात्): The core matches the root kṛ, “to do, to make.”
tatas (ततस्): then; From tad + tas: “from that, then.”
tasmāt (तस्मात्): therefore; Ablative of tad: “from that”; often “therefore.”
kṣīrodād (क्षीरोदाद्): The core matches the root dā, “to give.”
vāsayañ (वासयञ्): The core matches the root ās, “to sit.”
jagat (जगत्): the moving world; From gam, “to go” (intensive): that which keeps going, the moving world.
gandhena (गन्धेन): The core matches the root an, “to breathe.”
pārijāto (पारिजातो): The core matches the root pā, “to protect / to drink.”
'bhūd (ऽभूद्): The core matches the root bhū, “to be, to come to be.”
devastrīnandanas (देवस्त्रीनन्दनस्): The core matches the root nand, “to rejoice.”
taruḥ (तरुः): taruḥ is used as a grammatical form in this verse.

रूपौदार्यगुणोपेतस् ततश् चाप्सरसां गणः क्षीरोदधेः समुत्पन्नो मैत्रेय परमाद्भुतः

rūpaudāryaguṇopetas tataś cāpsarasāṃ gaṇaḥ kṣīrodadheḥ samutpanno maitreya paramādbhutaḥ

[1.9.94] troop

Word make-up

rūpaudāryaguṇopetas (रूपौदार्यगुणोपेतस्): The core matches the root dā, “to give.”
tataś (ततश्): tataś is used as a grammatical form in this verse.
cāpsarasāṃ (चाप्सरसां): The core matches the root āp, “to reach.”
gaṇaḥ (गणः): troop; gaṇa: a troop, a flock, a counted group.
kṣīrodadheḥ (क्षीरोदधेः): kṣīrodadheḥ is used as a grammatical form in this verse.
samutpanno (समुत्पन्नो): The core matches the root an, “to breathe.” sam- (“together”) + utpanno.
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
paramādbhutaḥ (परमाद्भुतः): The core matches the root ram, “to rest, to delight.”

ततः शीतांशुर् अभवज् जगृहे तं महेश्वरः जगृहुश् च विषं नागाः क्षीरोदाब्धिसमुत्थितम्

tataḥ śītāṃśur abhavaj jagṛhe taṃ maheśvaraḥ jagṛhuś ca viṣaṃ nāgāḥ kṣīrodābdhisamutthitam

[1.9.95] then a- (“not”) + bhavaj him and

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
śītāṃśur (शीतांशुर्): The core matches the root śī, “to lie.”
abhavaj (अभवज्): a- (“not”) + bhavaj; a- (“not”) + bhavaj.
jagṛhe (जगृहे): jagṛhe is used as a grammatical form in this verse.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
maheśvaraḥ (महेश्वरः): maheśvaraḥ is used as a grammatical form in this verse.
jagṛhuś (जगृहुश्): The core matches the root hu, “to pour the offering.”
ca (च): and; Enclitic particle: “and, also.”
viṣaṃ (विषं): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣaṃ.
nāgāḥ (नागाः): nāgāḥ is used as a grammatical form in this verse.
kṣīrodābdhisamutthitam (क्षीरोदाब्धिसमुत्थितम्): The core matches the root dā, “to give.”

ततो धन्वन्तरिर् देवः श्वेताम्बरधरः स्वयम् बिभ्रत्कमण्डलुं पूर्णम् अमृतस्य समुत्थितः

tato dhanvantarir devaḥ śvetāmbaradharaḥ svayam bibhratkamaṇḍaluṃ pūrṇam amṛtasya samutthitaḥ

[1.9.96] that shining one oneself full not-dead sam- (“together”) + utthitaḥ

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
dhanvantarir (धन्वन्तरिर्): The core matches the root han, “to strike.”
devaḥ (देवः): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
śvetāmbaradharaḥ (श्वेताम्बरधरः): śvetāmbaradharaḥ is used as a grammatical form in this verse.
svayam (स्वयम्): oneself; sva + yam: by oneself; of one’s own accord.
bibhratkamaṇḍaluṃ (बिभ्रत्कमण्डलुं): The core matches the root kam, “to desire.”
pūrṇam (पूर्णम्): full; From pṝ, “to fill.” Filled, full.
amṛtasya (अमृतस्य): not-dead; a- (“not”) + mṛta (mṛ, “to die”). Not-dead; deathless as not having died — still not the same as akṣara (not-perishing).
samutthitaḥ (समुत्थितः): sam- (“together”) + utthitaḥ; sam- (“together”) + utthitaḥ.

ततः स्वस्थमनस्कास् ते सर्वे दैतेयदानवाः बभूवुर् मुदिताः सद्यो मैत्रेय मुनिभिः सह

tataḥ svasthamanaskās te sarve daiteyadānavāḥ babhūvur muditāḥ sadyo maitreya munibhiḥ saha

[1.9.97] then you all silent thinker with

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
svasthamanaskās (स्वस्थमनस्कास्): The core matches the root vas, “to dwell.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
sarve (सर्वे): all; Nominative plural of sarva: “all.”
daiteyadānavāḥ (दैतेयदानवाः): The core matches the root dā, “to give.”
babhūvur (बभूवुर्): The core matches the root bhū, “to be, to come to be.”
muditāḥ (मुदिताः): The core matches the root mud, “to be glad.”
sadyo (सद्यो): The core matches the root sad, “to sit.”
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
munibhiḥ (मुनिभिः): silent thinker; Inflected from muni. From man, “to think,” or maun “silence.” The thinker / the silent one.
saha (सह): with; Indeclinable: “with, together.”

ततः स्फुरत्कान्तिमती विकासिकमले स्थिता श्रीर् देवी पयसस् तस्माद् उत्थिता धृतपङ्कजा

tataḥ sphuratkāntimatī vikāsikamale sthitā śrīr devī payasas tasmād utthitā dhṛtapaṅkajā

[1.9.98] then standing shining one ut- (“up, out”) + thitā

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
sphuratkāntimatī (स्फुरत्कान्तिमती): The core matches the root hu, “to pour the offering.”
vikāsikamale (विकासिकमले): The core matches the root kam, “to desire.” vi- (“apart, asunder”) + kāsikamale.
sthitā (स्थिता): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
śrīr (श्रीर्): śrīr is used as a grammatical form in this verse.
devī (देवी): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
payasas (पयसस्): The core matches the root as, “to be.”
tasmād (तस्माद्): The core matches the root mā, “to measure.”
utthitā (उत्थिता): ut- (“up, out”) + thitā; ut- (“up, out”) + thitā.
dhṛtapaṅkajā (धृतपङ्कजा): The core matches the root tap, “to heat.”

तां तुष्टुवुर् मुदा युक्ताः श्रीसूक्तेन महर्षयः

tāṃ tuṣṭuvur mudā yuktāḥ śrīsūktena maharṣayaḥ

[1.9.99] yoked great seer

Word make-up

tāṃ (तां): tāṃ is used as a grammatical form in this verse.
tuṣṭuvur (तुष्टुवुर्): tuṣṭuvur is used as a grammatical form in this verse.
mudā (मुदा): The core matches the root mud, “to be glad.”
yuktāḥ (युक्ताः): yoked; From yuj, “to yoke, to join.” Is yoked; yoked; having yoked.
śrīsūktena (श्रीसूक्तेन): śrīsūktena is used as a grammatical form in this verse.
maharṣayaḥ (महर्षयः): great seer; mahā + ṛṣi: great seer.

विश्वावसुमुखास् तस्या गन्धर्वाः पुरतो जगुः घृताचीप्रमुखा ब्रह्मन् ननृतुश् चाप्सरोगणाः

viśvāvasumukhās tasyā gandharvāḥ purato jaguḥ ghṛtācīpramukhā brahman nanṛtuś cāpsarogaṇāḥ

[1.9.100] of that that-which-is-vast (brahman)

Word make-up

viśvāvasumukhās (विश्वावसुमुखास्): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvāvasumukhās.
tasyā (तस्या): of that; Inflected from tasya. Genitive of tad: “of that, his.”
gandharvāḥ (गन्धर्वाः): The core matches the root an, “to breathe.”
purato (पुरतो): purato is used as a grammatical form in this verse.
jaguḥ (जगुः): jaguḥ is used as a grammatical form in this verse.
ghṛtācīpramukhā (घृताचीप्रमुखा): The core matches the root ram, “to rest, to delight.”
brahman (ब्रह्मन्): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
nanṛtuś (ननृतुश्): The core matches the root an, “to breathe.”
cāpsarogaṇāḥ (चाप्सरोगणाः): The core matches the root āp, “to reach.”

गङ्गाद्याः सरितस् तोयैः स्नानार्थम् उपतस्थिरे दिग्गजा हेमपात्रस्थम् आदाय विमलं जलम् स्नापयां चक्रिरे देवीं सर्वलोकमहेश्वरीम्

gaṅgādyāḥ saritas toyaiḥ snānārtham upatasthire diggajā hemapātrastham ādāya vimalaṃ jalam snāpayāṃ cakrire devīṃ sarvalokamaheśvarīm

[1.9.101] vi- (“apart, asunder”) + malaṃ

Word make-up

gaṅgādyāḥ (गङ्गाद्याः): The core matches the root yā, “to go.”
saritas (सरितस्): The core matches the root as, “to be.”
toyaiḥ (तोयैः): toyaiḥ is used as a grammatical form in this verse.
snānārtham (स्नानार्थम्): snānārtham is used as a grammatical form in this verse.
upatasthire (उपतस्थिरे): The core matches the root pat, “to fall.” upa- (“near, toward”) + tasthire.
diggajā (दिग्गजा): diggajā is used as a grammatical form in this verse.
hemapātrastham (हेमपात्रस्थम्): The core matches the root pā, “to protect / to drink.”
ādāya (आदाय): The core matches the root dā, “to give.” ā- (“unto, fully”) + dāya.
vimalaṃ (विमलं): vi- (“apart, asunder”) + malaṃ; vi- (“apart, asunder”) + malaṃ.
jalam (जलम्): jalam is used as a grammatical form in this verse.
snāpayāṃ (स्नापयां): The core matches the root āp, “to reach.”
cakrire (चक्रिरे): cakrire is used as a grammatical form in this verse.
devīṃ (देवीं): devīṃ is used as a grammatical form in this verse.
sarvalokamaheśvarīm (सर्वलोकमहेश्वरीम्): The core matches the root lok, “to see, to shine.”

क्षीरोदो रूपधृक् तस्यै मालाम् अम्लानपङ्कजाम् ददौ विभूषणान्य् अङ्गे विश्वकर्मा चकार ह

kṣīrodo rūpadhṛk tasyai mālām amlānapaṅkajām dadau vibhūṣaṇāny aṅge viśvakarmā cakāra ha

[1.9.102] of that a- (“not”) + mlānapaṅkajām a- (“not”) + ṅge

Word make-up

kṣīrodo (क्षीरोदो): kṣīrodo is used as a grammatical form in this verse.
rūpadhṛk (रूपधृक्): The core matches the root pad, “to go, to fall.”
tasyai (तस्यै): of that; Inflected from tasya. Genitive of tad: “of that, his.”
mālām (मालाम्): The core matches the root mā, “to measure.”
amlānapaṅkajām (अम्लानपङ्कजाम्): a- (“not”) + mlānapaṅkajām; a- (“not”) + mlānapaṅkajām.
dadau (ददौ): dadau is used as a grammatical form in this verse.
vibhūṣaṇāny (विभूषणान्य्): The core matches the root bhū, “to be, to come to be.” vi- (“apart, asunder”) + bhūṣaṇāny.
aṅge (अङ्गे): a- (“not”) + ṅge; a- (“not”) + ṅge.
viśvakarmā (विश्वकर्मा): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvakarmā.
cakāra (चकार): cakāra is used as a grammatical form in this verse.
ha (ह): Enclitic of emphasis, often after a verb of saying; Enclitic of emphasis, often after a verb of saying.

दिव्यमाल्याम्बरधरा स्नाता भूषणभूषिता पश्यतां सर्वदेवानां ययौ वक्षःस्थलं हरेः

divyamālyāmbaradharā snātā bhūṣaṇabhūṣitā paśyatāṃ sarvadevānāṃ yayau vakṣaḥsthalaṃ hareḥ

[1.9.103]

Word make-up

divyamālyāmbaradharā (दिव्यमाल्याम्बरधरा): The core matches the root div, “to shine.”
snātā (स्नाता): snātā is used as a grammatical form in this verse.
bhūṣaṇabhūṣitā (भूषणभूषिता): The core matches the root bhū, “to be, to come to be.”
paśyatāṃ (पश्यतां): paśyatāṃ is used as a grammatical form in this verse.
sarvadevānāṃ (सर्वदेवानां): The core matches the root vad, “to say.”
yayau (ययौ): yayau is used as a grammatical form in this verse.
vakṣaḥsthalaṃ (वक्षःस्थलं): vakṣaḥsthalaṃ is used as a grammatical form in this verse.
hareḥ (हरेः): hareḥ is used as a grammatical form in this verse.

ततो ऽवलोकिता देवा हरिवक्षःस्थलस्थया लक्ष्म्या मैत्रेय सहसा परां निर्वृतिम् आगताः

tato 'valokitā devā harivakṣaḥsthalasthayā lakṣmyā maitreya sahasā parāṃ nirvṛtim āgatāḥ

[1.9.104] that shining one beyond going

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
'valokitā (ऽवलोकिता): The core matches the root lok, “to see, to shine.”
devā (देवा): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
harivakṣaḥsthalasthayā (हरिवक्षःस्थलस्थया): The core matches the root yā, “to go.”
lakṣmyā (लक्ष्म्या): The core matches the root yā, “to go.”
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
sahasā (सहसा): The core matches the root as, “to be.”
parāṃ (परां): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
nirvṛtim (निर्वृतिम्): The core matches the root vṛt, “to turn.” nir- (“out, without”) + vṛtim.
āgatāḥ (आगताः): going; ā- (“unto, fully”) joined to gatāḥ. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means ā + that sense.

उद्वेगं परमं जग्मुर् दैत्या विष्णुपराङ्मुखाः त्यक्ता लक्ष्म्या महाभाग विप्रचित्तिपुरोगमाः

udvegaṃ paramaṃ jagmur daityā viṣṇuparāṅmukhāḥ tyaktā lakṣmyā mahābhāga vipracittipurogamāḥ

[1.9.105] ud- (“up, out”) + vegaṃ highest

Word make-up

udvegaṃ (उद्वेगं): ud- (“up, out”) + vegaṃ; ud- (“up, out”) + vegaṃ.
paramaṃ (परमं): highest; Superlative of para, “beyond, further.” The furthest, the highest.
jagmur (जग्मुर्): jagmur is used as a grammatical form in this verse.
daityā (दैत्या): The core matches the root yā, “to go.”
viṣṇuparāṅmukhāḥ (विष्णुपराङ्मुखाः): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇuparāṅmukhāḥ.
tyaktā (त्यक्ता): tyaktā is used as a grammatical form in this verse.
lakṣmyā (लक्ष्म्या): The core matches the root yā, “to go.”
mahābhāga (महाभाग): mahābhāga is used as a grammatical form in this verse.
vipracittipurogamāḥ (विप्रचित्तिपुरोगमाः): The core matches the root gam, “to go.” vi- (“apart, asunder”) + pracittipurogamāḥ.

ततस् ते जगृहुर् दैत्या धन्वन्तरिकरे स्थितम् कमण्डलुं महावीर्या यत्रास्ते तद् द्विजामृतम्

tatas te jagṛhur daityā dhanvantarikare sthitam kamaṇḍaluṃ mahāvīryā yatrāste tad dvijāmṛtam

[1.9.106] then you standing that

Word make-up

tatas (ततस्): then; From tad + tas: “from that, then.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
jagṛhur (जगृहुर्): The core matches the root hu, “to pour the offering.”
daityā (दैत्या): The core matches the root yā, “to go.”
dhanvantarikare (धन्वन्तरिकरे): The core matches the root han, “to strike.”
sthitam (स्थितम्): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
kamaṇḍaluṃ (कमण्डलुं): The core matches the root kam, “to desire.”
mahāvīryā (महावीर्या): The core matches the root yā, “to go.”
yatrāste (यत्रास्ते): The core matches the root ās, “to sit.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
dvijāmṛtam (द्विजामृतम्): The core matches the root mṛ, “to die.”

मायया मोहयित्वा तान् विष्णुः स्त्रीरूपम् आस्थितः दानवेभ्यस् तद् आदाय देवेभ्यः प्रददौ विभुः

māyayā mohayitvā tān viṣṇuḥ strīrūpam āsthitaḥ dānavebhyas tad ādāya devebhyaḥ pradadau vibhuḥ

[1.9.107] them The pervading one standing that shining one pra- (“forth, forward”) + dadau

Word make-up

māyayā (मायया): The core matches the root yā, “to go.”
mohayitvā (मोहयित्वा): mohayitvā is used as a grammatical form in this verse.
tān (तान्): them; Accusative plural of tad: “them.”
viṣṇuḥ (विष्णुः): The pervading one; From viṣ, “to be active, to pervade.” The pervading one.
strīrūpam (स्त्रीरूपम्): strīrūpam is used as a grammatical form in this verse.
āsthitaḥ (आस्थितः): standing; ā- (“unto, fully”) joined to sthitaḥ. From sthā, “to stand.” Standing-place; stood; having stood; stands. Together the form means ā + that sense.
dānavebhyas (दानवेभ्यस्): The core matches the root dā, “to give.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
ādāya (आदाय): The core matches the root dā, “to give.” ā- (“unto, fully”) + dāya.
devebhyaḥ (देवेभ्यः): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
pradadau (प्रददौ): pra- (“forth, forward”) + dadau; pra- (“forth, forward”) + dadau.
vibhuḥ (विभुः): The core matches the root hu, “to pour the offering.” vi- (“apart, asunder”) + bhuḥ.

ततः पपुः सुरगणाः शक्राद्यास् तत् तदामृतम् उद्यतायुधनिस्त्रिंशा दैत्यास् तांश् च समभ्ययुः

tataḥ papuḥ suragaṇāḥ śakrādyās tat tadāmṛtam udyatāyudhanistriṃśā daityās tāṃś ca samabhyayuḥ

[1.9.108] then su- (“well, good”) + ragaṇāḥ that and sam- (“together”) + abhyayuḥ

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
papuḥ (पपुः): papuḥ is used as a grammatical form in this verse.
suragaṇāḥ (सुरगणाः): su- (“well, good”) + ragaṇāḥ; su- (“well, good”) + ragaṇāḥ.
śakrādyās (शक्राद्यास्): The core matches the root śak, “to be able.”
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
tadāmṛtam (तदामृतम्): The core matches the root mṛ, “to die.”
udyatāyudhanistriṃśā (उद्यतायुधनिस्त्रिंशा): The core matches the root yudh, “to fight.” ud- (“up, out”) + yatāyudhanistriṃśā.
daityās (दैत्यास्): The core matches the root ās, “to sit.”
tāṃś (तांश्): tāṃś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
samabhyayuḥ (समभ्ययुः): sam- (“together”) + abhyayuḥ; sam- (“together”) + abhyayuḥ.

पीते ऽमृते च बलिभिर् देवैर् दैत्यचमूस् तदा वध्यमाना दिशो भेजे पातालं च विवेश वै

pīte 'mṛte ca balibhir devair daityacamūs tadā vadhyamānā diśo bheje pātālaṃ ca viveśa vai

[1.9.109] and then direction and vi- (“apart, asunder”) + veśa indeed

Word make-up

pīte (पीते): pīte is used as a grammatical form in this verse.
'mṛte (ऽमृते): The core matches the root mṛ, “to die.”
ca (च): and; Enclitic particle: “and, also.”
balibhir (बलिभिर्): balibhir is used as a grammatical form in this verse.
devair (देवैर्): devair is used as a grammatical form in this verse.
daityacamūs (दैत्यचमूस्): daityacamūs is used as a grammatical form in this verse.
tadā (तदा): then; ta- + dā: “at that time, then.”
vadhyamānā (वध्यमाना): The core matches the root vad, “to say.”
diśo (दिशो): direction; Inflected from diśa. diś: direction, quarter of the sky.
bheje (भेजे): bheje is used as a grammatical form in this verse.
pātālaṃ (पातालं): The core matches the root pā, “to protect / to drink.”
ca (च): and; Enclitic particle: “and, also.”
viveśa (विवेश): vi- (“apart, asunder”) + veśa; vi- (“apart, asunder”) + veśa.
vai (वै): indeed; Particle of emphasis: “indeed.”

ततो देवा मुदा युक्ताः शङ्खचक्रगदाधरम् प्रणिपत्य यथापूर्वम् अशासंस् तत् त्रिविष्टपम्

tato devā mudā yuktāḥ śaṅkhacakragadādharam praṇipatya yathāpūrvam aśāsaṃs tat triviṣṭapam

[1.9.110] that shining one yoked having prostrated that

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
devā (देवा): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
mudā (मुदा): The core matches the root mud, “to be glad.”
yuktāḥ (युक्ताः): yoked; From yuj, “to yoke, to join.” Is yoked; yoked; having yoked.
śaṅkhacakragadādharam (शङ्खचक्रगदाधरम्): The core matches the root ram, “to rest, to delight.”
praṇipatya (प्रणिपत्य): having prostrated; Gerund of pra- + pat, “to fall.” Having prostrated.
yathāpūrvam (यथापूर्वम्): The core matches the root āp, “to reach.”
aśāsaṃs (अशासंस्): The core matches the root śās, “to instruct.” a- (“not”) + śāsaṃs.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
triviṣṭapam (त्रिविष्टपम्): The core matches the root iṣ, “to wish, to send.”

देवदेवे गते तस्मिन् वासुदेवेश्वरं हरिम्

devadeve gate tasmin vāsudeveśvaraṃ harim

[1.9.110.28:1] god of gods going in that

Word make-up

devadeve (देवदेवे): god of gods; Inflected from devadeva. deva + deva: shining one of shining ones.
gate (गते): going; Inflected from gata. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
tasmin (तस्मिन्): in that; Locative of tad: “in that.”
vāsudeveśvaraṃ (वासुदेवेश्वरं): The core matches the root ās, “to sit.”
harim (हरिम्): harim is used as a grammatical form in this verse.

तुष्टुवुः पुण्डरीकाक्षम् अन्तर्धानगतं हरिम्

tuṣṭuvuḥ puṇḍarīkākṣam antardhānagataṃ harim

[1.9.110.28:2] puṇḍarīkākṣam

Word make-up

tuṣṭuvuḥ (तुष्टुवुः): tuṣṭuvuḥ is used as a grammatical form in this verse.
puṇḍarīkākṣam (पुण्डरीकाक्षम्): Lotus-eyed; puṇḍarīka (“lotus”) + akṣa (“eye”). Lotus-eyed.
antardhānagataṃ (अन्तर्धानगतं): The core matches the root dhā, “to place.” a- (“not”) + ntardhānagataṃ.
harim (हरिम्): harim is used as a grammatical form in this verse.

ततः प्रसन्नभाः सूर्यः प्रययौ स्वेन वर्त्मना ज्योतींषि च यथामार्गं प्रययुर् मुनिसत्तम

tataḥ prasannabhāḥ sūryaḥ prayayau svena vartmanā jyotīṃṣi ca yathāmārgaṃ prayayur munisattama

[1.9.111] then the sun pra- (“forth, forward”) + yayau and pra- (“forth, forward”) + yayur

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
prasannabhāḥ (प्रसन्नभाः): The core matches the root as, “to be.” pra- (“forth, forward”) + sannabhāḥ.
sūryaḥ (सूर्यः): the sun; From sūr / svar, “to shine.” The sun, the shining one.
prayayau (प्रययौ): pra- (“forth, forward”) + yayau; pra- (“forth, forward”) + yayau.
svena (स्वेन): svena is used as a grammatical form in this verse.
vartmanā (वर्त्मना): The core matches the root man, “to think.”
jyotīṃṣi (ज्योतींषि): jyotīṃṣi is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
yathāmārgaṃ (यथामार्गं): The core matches the root mā, “to measure.”
prayayur (प्रययुर्): pra- (“forth, forward”) + yayur; pra- (“forth, forward”) + yayur.
munisattama (मुनिसत्तम): munisattama is used as a grammatical form in this verse.

जज्वाल भगवांश् चोच्चैश् चारुदीप्तिर् विभावसुः धर्मे च सर्वभूतानां तदा मतिर् अजायत

jajvāla bhagavāṃś coccaiś cārudīptir vibhāvasuḥ dharme ca sarvabhūtānāṃ tadā matir ajāyata

[1.9.112] coming-to-be that which holds and then a- (“not”) + jāyata

Word make-up

jajvāla (जज्वाल): jajvāla is used as a grammatical form in this verse.
bhagavāṃś (भगवांश्): bhagavāṃś is used as a grammatical form in this verse.
coccaiś (चोच्चैश्): coccaiś is used as a grammatical form in this verse.
cārudīptir (चारुदीप्तिर्): The core matches the root dīp, “to shine.”
vibhāvasuḥ (विभावसुः): coming-to-be; vi- (“apart, asunder”) joined to bhāvasuḥ. From bhū, “to be, to come to be.” Coming-to-be; a state of being. Together the form means vi + that sense.
dharme (धर्मे): that which holds; From dhṛ, “to hold, to uphold.” That which holds, the holding: law, right, the way a thing is held in place. Not a one-word “religion.”
ca (च): and; Enclitic particle: “and, also.”
sarvabhūtānāṃ (सर्वभूतानां): The core matches the root bhū, “to be, to come to be.”
tadā (तदा): then; ta- + dā: “at that time, then.”
matir (मतिर्): matir is used as a grammatical form in this verse.
ajāyata (अजायत): a- (“not”) + jāyata; a- (“not”) + jāyata.

श्रिया जुष्टं च त्रैलोक्यं बभूव द्विजसत्तम शक्रश् च त्रिदशश्रेष्ठः पुनः श्रीमान् अजायत

śriyā juṣṭaṃ ca trailokyaṃ babhūva dvijasattama śakraś ca tridaśaśreṣṭhaḥ punaḥ śrīmān ajāyata

[1.9.113] and and again a- (“not”) + jāyata

Word make-up

śriyā (श्रिया): The core matches the root śri, “to lean.”
juṣṭaṃ (जुष्टं): juṣṭaṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
trailokyaṃ (त्रैलोक्यं): The core matches the root lok, “to see, to shine.”
babhūva (बभूव): The core matches the root bhū, “to be, to come to be.”
dvijasattama (द्विजसत्तम): The core matches the root as, “to be.”
śakraś (शक्रश्): The core matches the root śak, “to be able.”
ca (च): and; Enclitic particle: “and, also.”
tridaśaśreṣṭhaḥ (त्रिदशश्रेष्ठः): tridaśaśreṣṭhaḥ is used as a grammatical form in this verse.
punaḥ (पुनः): again; Adverb: “again, back.”
śrīmān (श्रीमान्): The core matches the root mā, “to measure.”
ajāyata (अजायत): a- (“not”) + jāyata; a- (“not”) + jāyata.

सिंहासनगतः शक्रः संप्राप्य त्रिदिवं पुनः देवराज्ये स्थितो देवीं तुष्टावाब्जकरां ततः

siṃhāsanagataḥ śakraḥ saṃprāpya tridivaṃ punaḥ devarājye sthito devīṃ tuṣṭāvābjakarāṃ tataḥ

[1.9.114] reaching again standing then

Word make-up

siṃhāsanagataḥ (सिंहासनगतः): The core matches the root ās, “to sit.”
śakraḥ (शक्रः): The core matches the root śak, “to be able.”
saṃprāpya (संप्राप्य): reaching; saṃ- (“together”) joined to prāpya. pra- āp, “to reach, to obtain.” Having reached; reaches. Together the form means saṃ + that sense.
tridivaṃ (त्रिदिवं): The core matches the root div, “to shine.”
punaḥ (पुनः): again; Adverb: “again, back.”
devarājye (देवराज्ये): The core matches the root rāj, “to shine, to rule.”
sthito (स्थितो): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
devīṃ (देवीं): devīṃ is used as a grammatical form in this verse.
tuṣṭāvābjakarāṃ (तुष्टावाब्जकरां): tuṣṭāvābjakarāṃ is used as a grammatical form in this verse.
tataḥ (ततः): then; From tad + tas: “from that, then.”

दुर्वासशापपातेन पुनर् मा भूद् इयं हरे

durvāsaśāpapātena punar mā bhūd iyaṃ hare

[1.9.114.29:1] again me this

Word make-up

durvāsaśāpapātena (दुर्वासशापपातेन): The core matches the root ās, “to sit.” dur- (“ill, hard”) + vāsaśāpapātena.
punar (पुनर्): again; Adverb: “again, back.”
mā (मा): me; Accusative of asmad: “me.”
bhūd (भूद्): The core matches the root bhū, “to be, to come to be.”
iyaṃ (इयं): this; Feminine of idam: “this.”
hare (हरे): hare is used as a grammatical form in this verse.

तथ्येति चाभिप्रायेणस् तुष्टाव श्रियमानतः

tathyeti cābhiprāyeṇas tuṣṭāva śriyamānataḥ

[1.9.114.29:2]

Word make-up

tathyeti (तथ्येति): tathyeti is used as a grammatical form in this verse.
cābhiprāyeṇas (चाभिप्रायेणस्): The core matches the root as, “to be.”
tuṣṭāva (तुष्टाव): tuṣṭāva is used as a grammatical form in this verse.
śriyamānataḥ (श्रियमानतः): The core matches the root śri, “to lean.”

नमस्ये सर्वलोकानां जननीम् अब्जसंभवाम् श्रियम् उन्निद्रपद्माक्षीं विष्णुवक्षःस्थलस्थिताम्

namasye sarvalokānāṃ jananīm abjasaṃbhavām śriyam unnidrapadmākṣīṃ viṣṇuvakṣaḥsthalasthitām

[1.9.115]

Word make-up

namasye (नमस्ये): The core matches the root nam, “to bow.”
sarvalokānāṃ (सर्वलोकानां): The core matches the root lok, “to see, to shine.”
jananīm (जननीम्): The core matches the root jan, “to be born.”
abjasaṃbhavām (अब्जसंभवाम्): The core matches the root as, “to be.” a- (“not”) + bjasaṃbhavām.
śriyam (श्रियम्): The core matches the root śri, “to lean.”
unnidrapadmākṣīṃ (उन्निद्रपद्माक्षीं): The core matches the root pad, “to go, to fall.”
viṣṇuvakṣaḥsthalasthitām (विष्णुवक्षःस्थलस्थिताम्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇuvakṣaḥsthalasthitām.

पद्मालयां पद्मकरां पद्मपत्रनिभेक्षणाम्

padmālayāṃ padmakarāṃ padmapatranibhekṣaṇām

[1.9.115.30:1]

Word make-up

padmālayāṃ (पद्मालयां): The core matches the root pad, “to go, to fall.”
padmakarāṃ (पद्मकरां): The core matches the root pad, “to go, to fall.”
padmapatranibhekṣaṇām (पद्मपत्रनिभेक्षणाम्): The core matches the root pat, “to fall.”

वन्दे पद्ममुखां देवीं पद्मनाभप्रियाम् अहम्

vande padmamukhāṃ devīṃ padmanābhapriyām aham

[1.9.115.30:2] I

Word make-up

vande (वन्दे): The core matches the root an, “to breathe.”
padmamukhāṃ (पद्ममुखां): The core matches the root pad, “to go, to fall.”
devīṃ (देवीं): devīṃ is used as a grammatical form in this verse.
padmanābhapriyām (पद्मनाभप्रियाम्): The core matches the root pad, “to go, to fall.”
aham (अहम्): ”; Nominative of asmad: “I.”

त्वं सिद्धिस् त्वं स्वधा स्वाहा सुधा त्वं लोकपावनी संध्या रात्रिः प्रभा भूतिर् मेधा श्रद्धा सरस्वती

tvaṃ siddhis tvaṃ svadhā svāhā sudhā tvaṃ lokapāvanī saṃdhyā rātriḥ prabhā bhūtir medhā śraddhā sarasvatī

[1.9.116] you attainment you you pra- (“forth, forward”) + bhā placing-the-heart

Word make-up

tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
siddhis (सिद्धिस्): attainment; From sidh: attainment.
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
svadhā (स्वधा): The core matches the root vad, “to say.”
svāhā (स्वाहा): svāhā is used as a grammatical form in this verse.
sudhā (सुधा): The core matches the root dhā, “to place.” su- (“well, good”) + dhā.
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
lokapāvanī (लोकपावनी): The core matches the root lok, “to see, to shine.”
saṃdhyā (संध्या): The core matches the root yā, “to go.” saṃ- (“together”) + dhyā.
rātriḥ (रात्रिः): rātriḥ is used as a grammatical form in this verse.
prabhā (प्रभा): pra- (“forth, forward”) + bhā; pra- (“forth, forward”) + bhā.
bhūtir (भूतिर्): The core matches the root bhū, “to be, to come to be.”
medhā (मेधा): The core matches the root dhā, “to place.”
śraddhā (श्रद्धा): placing-the-heart; śrat (“heart, trust, truth”) + dhā, “to place.” Placing the heart; trust-placing. Not thin “belief.”
sarasvatī (सरस्वती): The core matches the root as, “to be.”

यज्ञविद्या महाविद्या गुह्यविद्या च शोभने आत्मविद्या च देवि त्वं विमुक्तिफलदायिनी

yajñavidyā mahāvidyā guhyavidyā ca śobhane ātmavidyā ca devi tvaṃ vimuktiphaladāyinī

[1.9.117] and and shining one you

Word make-up

yajñavidyā (यज्ञविद्या): The core matches the root yaj, “to offer.”
mahāvidyā (महाविद्या): The core matches the root vid, “to know / to find.”
guhyavidyā (गुह्यविद्या): The core matches the root vid, “to know / to find.”
ca (च): and; Enclitic particle: “and, also.”
śobhane (शोभने): The core matches the root han, “to strike.”
ātmavidyā (आत्मविद्या): The core matches the root vid, “to know / to find.” ā- (“unto, fully”) + tmavidyā.
ca (च): and; Enclitic particle: “and, also.”
devi (देवि): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
vimuktiphaladāyinī (विमुक्तिफलदायिनी): The core matches the root nī, “to lead.” vi- (“apart, asunder”) + muktiphaladāyinī.

आन्वीक्षिकी त्रयी वार्ता दण्डनीतिस् त्वम् एव च सौम्यासौम्यैर् जगद् रूपैस् त्वयैतद् देवि पूरितम्

ānvīkṣikī trayī vārtā daṇḍanītis tvam eva ca saumyāsaumyair jagad rūpais tvayaitad devi pūritam

[1.9.118] three you just and shining one

Word make-up

ānvīkṣikī (आन्वीक्षिकी): The core matches the root īkṣ, “to see, to look.” ā- (“unto, fully”) + nvīkṣikī.
trayī (त्रयी): three; Inflected from traya. tri: three.
vārtā (वार्ता): vārtā is used as a grammatical form in this verse.
daṇḍanītis (दण्डनीतिस्): The core matches the root nī, “to lead.”
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
ca (च): and; Enclitic particle: “and, also.”
saumyāsaumyair (सौम्यासौम्यैर्): The core matches the root ās, “to sit.”
jagad (जगद्): jagad is used as a grammatical form in this verse.
rūpais (रूपैस्): rūpais is used as a grammatical form in this verse.
tvayaitad (त्वयैतद्): tvayaitad is used as a grammatical form in this verse.
devi (देवि): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
pūritam (पूरितम्): The core matches the root pū, “to purify.”

का त्व् अन्या त्वाम् ऋते देवि सर्वयज्ञमयं वपुः अध्यास्ते देवदेवस्य योगिचिन्त्यं गदाभृतः

kā tv anyā tvām ṛte devi sarvayajñamayaṃ vapuḥ adhyāste devadevasya yogicintyaṃ gadābhṛtaḥ

[1.9.119] another you the fitted-true shining one god of gods

Word make-up

kā (का): kā is used as a grammatical form in this verse.
tv (त्व्): tv is used as a grammatical form in this verse.
anyā (अन्या): another; Inflected from anya. Nominative singular of anya: “another.”
tvām (त्वाम्): you; Accusative of yuṣmad: “you.”
ṛte (ऋते): the fitted-true; Inflected from ṛta. ṛta: the fitted, the true course (from ṛ, “to go”). What is right-fitted.
devi (देवि): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
sarvayajñamayaṃ (सर्वयज्ञमयं): The core matches the root yaj, “to offer.”
vapuḥ (वपुः): vapuḥ is used as a grammatical form in this verse.
adhyāste (अध्यास्ते): The core matches the root ās, “to sit.” a- (“not”) + dhyāste.
devadevasya (देवदेवस्य): god of gods; Inflected from devadeva. deva + deva: shining one of shining ones.
yogicintyaṃ (योगिचिन्त्यं): The core matches the root cint, “to think.”
gadābhṛtaḥ (गदाभृतः): The core matches the root bhṛ, “to bear.”

त्वया देवि परित्यक्तं सकलं भुवनत्रयम् विनष्टप्रायम् अभवत् त्वयेदानीं समेधितम्

tvayā devi parityaktaṃ sakalaṃ bhuvanatrayam vinaṣṭaprāyam abhavat tvayedānīṃ samedhitam

[1.9.120] by you shining one pari- (“around”) + tyaktaṃ vi- (“apart, asunder”) + naṣṭaprāyam a- (“not”) + bhavat sam- (“together”) + edhitam

Word make-up

tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
devi (देवि): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
parityaktaṃ (परित्यक्तं): pari- (“around”) + tyaktaṃ; pari- (“around”) + tyaktaṃ.
sakalaṃ (सकलं): sakalaṃ is used as a grammatical form in this verse.
bhuvanatrayam (भुवनत्रयम्): The core matches the root hu, “to pour the offering.”
vinaṣṭaprāyam (विनष्टप्रायम्): vi- (“apart, asunder”) + naṣṭaprāyam; vi- (“apart, asunder”) + naṣṭaprāyam.
abhavat (अभवत्): a- (“not”) + bhavat; a- (“not”) + bhavat.
tvayedānīṃ (त्वयेदानीं): The core matches the root nī, “to lead.”
samedhitam (समेधितम्): sam- (“together”) + edhitam; sam- (“together”) + edhitam.

दाराः पुत्रास् तथागारं सुहृद्धान्यधनादिकम् भवत्य् एतन् महाभागे नित्यं त्वद्वीक्षणान् नृणाम्

dārāḥ putrās tathāgāraṃ suhṛddhānyadhanādikam bhavaty etan mahābhāge nityaṃ tvadvīkṣaṇān nṛṇām

[1.9.121] continual

Word make-up

dārāḥ (दाराः): The core matches the root dā, “to give.”
putrās (पुत्रास्): The core matches the root ās, “to sit.”
tathāgāraṃ (तथागारं): tathāgāraṃ is used as a grammatical form in this verse.
suhṛddhānyadhanādikam (सुहृद्धान्यधनादिकम्): The core matches the root kam, “to desire.” su- (“well, good”) + hṛddhānyadhanādikam.
bhavaty (भवत्य्): bhavaty is used as a grammatical form in this verse.
etan (एतन्): The core matches the root tan, “to stretch.”
mahābhāge (महाभागे): mahābhāge is used as a grammatical form in this verse.
nityaṃ (नित्यं): continual; From ni- (“in, own”) + tya: what is in-dwelling, continual, one’s own as constant. Continually-there; not a calendar “eternal.”
tvadvīkṣaṇān (त्वद्वीक्षणान्): The core matches the root īkṣ, “to see, to look.”
nṛṇām (नृणाम्): nṛṇām is used as a grammatical form in this verse.

शरीरारोग्यम् ऐश्वर्यम् अरिपक्षक्षयः सुखम् देवि त्वद्दृष्टिदृष्टानां पुरुषाणां न दुर्लभम्

śarīrārogyam aiśvaryam aripakṣakṣayaḥ sukham devi tvaddṛṣṭidṛṣṭānāṃ puruṣāṇāṃ na durlabham

[1.9.122] a- (“not”) + iśvaryam a- (“not”) + ripakṣakṣayaḥ ease shining one not

Word make-up

śarīrārogyam (शरीरारोग्यम्): śarīrārogyam is used as a grammatical form in this verse.
aiśvaryam (ऐश्वर्यम्): a- (“not”) + iśvaryam; a- (“not”) + iśvaryam.
aripakṣakṣayaḥ (अरिपक्षक्षयः): a- (“not”) + ripakṣakṣayaḥ; a- (“not”) + ripakṣakṣayaḥ.
sukham (सुखम्): ease; su- (“well, good”) + kha (“axle-hole, space”). Well-fitting; ease. Not a thin “happiness.”
devi (देवि): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
tvaddṛṣṭidṛṣṭānāṃ (त्वद्दृष्टिदृष्टानां): The core matches the root vad, “to say.”
puruṣāṇāṃ (पुरुषाणां): puruṣāṇāṃ is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
durlabham (दुर्लभम्): The core matches the root labh, “to obtain.” dur- (“ill, hard”) + labham.

त्वं माता सर्वभूतानां देवदेवो हरिः पिता त्वयैतद् विष्णुना चाम्ब जगद् व्याप्तं चराचरम्

tvaṃ mātā sarvabhūtānāṃ devadevo hariḥ pitā tvayaitad viṣṇunā cāmba jagad vyāptaṃ carācaram

[1.9.123] you god of gods father

Word make-up

tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
mātā (माता): The core matches the root mā, “to measure.”
sarvabhūtānāṃ (सर्वभूतानां): The core matches the root bhū, “to be, to come to be.”
devadevo (देवदेवो): god of gods; Inflected from devadeva. deva + deva: shining one of shining ones.
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.
pitā (पिता): father; pitṛ: father (the protector/nourisher).
tvayaitad (त्वयैतद्): tvayaitad is used as a grammatical form in this verse.
viṣṇunā (विष्णुना): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇunā.
cāmba (चाम्ब): cāmba is used as a grammatical form in this verse.
jagad (जगद्): jagad is used as a grammatical form in this verse.
vyāptaṃ (व्याप्तं): The core matches the root āp, “to reach.”
carācaram (चराचरम्): The core matches the root ram, “to rest, to delight.”

मा नः कोशं तथा गोष्ठं मा गृहं मा परिच्छदम् मा शरीरं कलत्रं च त्यजेथाः सर्वपावनि

mā naḥ kośaṃ tathā goṣṭhaṃ mā gṛhaṃ mā paricchadam mā śarīraṃ kalatraṃ ca tyajethāḥ sarvapāvani

[1.9.124] me not so me me me the breakable frame and

Word make-up

mā (मा): me; Accusative of asmad: “me.”
naḥ (नः): not; Negation: “not.”
kośaṃ (कोशं): kośaṃ is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”
goṣṭhaṃ (गोष्ठं): goṣṭhaṃ is used as a grammatical form in this verse.
mā (मा): me; Accusative of asmad: “me.”
gṛhaṃ (गृहं): gṛhaṃ is used as a grammatical form in this verse.
mā (मा): me; Accusative of asmad: “me.”
paricchadam (परिच्छदम्): The core matches the root dam, “to tame.” pari- (“around”) + cchadam.
mā (मा): me; Accusative of asmad: “me.”
śarīraṃ (शरीरं): the breakable frame; From śṝ, “to crush, to break apart” (that which is liable to break), or from śri “to lean.” The breakable frame.
kalatraṃ (कलत्रं): kalatraṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tyajethāḥ (त्यजेथाः): The core matches the root tyaj, “to leave.”
sarvapāvani (सर्वपावनि): The core matches the root pā, “to protect / to drink.”

मा पुत्रान् मा सुहृद्वर्गान् मा पशून् मा विभूषणम् त्यजेथा मम देवस्य विष्णोर् वक्षःस्थलालये

mā putrān mā suhṛdvargān mā paśūn mā vibhūṣaṇam tyajethā mama devasya viṣṇor vakṣaḥsthalālaye

[1.9.125] me me me me my shining one

Word make-up

mā (मा): me; Accusative of asmad: “me.”
putrān (पुत्रान्): putrān is used as a grammatical form in this verse.
mā (मा): me; Accusative of asmad: “me.”
suhṛdvargān (सुहृद्वर्गान्): The core matches the root hṛ, “to take.” su- (“well, good”) + hṛdvargān.
mā (मा): me; Accusative of asmad: “me.”
paśūn (पशून्): paśūn is used as a grammatical form in this verse.
mā (मा): me; Accusative of asmad: “me.”
vibhūṣaṇam (विभूषणम्): The core matches the root bhū, “to be, to come to be.” vi- (“apart, asunder”) + bhūṣaṇam.
tyajethā (त्यजेथा): The core matches the root tyaj, “to leave.”
mama (मम): my; Genitive of asmad: “of me, my.”
devasya (देवस्य): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
viṣṇor (विष्णोर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇor.
vakṣaḥsthalālaye (वक्षःस्थलालये): vakṣaḥsthalālaye is used as a grammatical form in this verse.

सत्त्वेन सत्यशौचाभ्यां तथा शीलादिभिर् गुणैः त्यज्यन्ते ते नराः सद्यः संत्यक्ता ये त्वयामले

sattvena satyaśaucābhyāṃ tathā śīlādibhir guṇaiḥ tyajyante te narāḥ sadyaḥ saṃtyaktā ye tvayāmale

[1.9.126] being-ness so strands you a man saṃ- (“together”) + tyaktā who

Word make-up

sattvena (सत्त्वेन): being-ness; sat (“being”) + -tva. Being-ness; the lucid strand.
satyaśaucābhyāṃ (सत्यशौचाभ्यां): The core matches the root yā, “to go.”
tathā (तथा): so; ta- + thā: “in that way, so.”
śīlādibhir (शीलादिभिर्): The core matches the root śī, “to lie.”
guṇaiḥ (गुणैः): strands; guṇa: strand, constituent thread of experience.
tyajyante (त्यज्यन्ते): The core matches the root tyaj, “to leave.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
narāḥ (नराः): a man; nara: a man, a human being (as mortal person).
sadyaḥ (सद्यः): The core matches the root sad, “to sit.”
saṃtyaktā (संत्यक्ता): saṃ- (“together”) + tyaktā; saṃ- (“together”) + tyaktā.
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
tvayāmale (त्वयामले): The core matches the root yā, “to go.”

त्वयावलोकिताः सद्यः शीलाद्यैर् अखिलैर् गुणैः कुलैश्वर्यैश् च युज्यन्ते पुरुषा निर्गुणा अपि

tvayāvalokitāḥ sadyaḥ śīlādyair akhilair guṇaiḥ kulaiśvaryaiś ca yujyante puruṣā nirguṇā api

[1.9.127] a- (“not”) + khilair strands and the Person strands also

Word make-up

tvayāvalokitāḥ (त्वयावलोकिताः): The core matches the root lok, “to see, to shine.”
sadyaḥ (सद्यः): The core matches the root sad, “to sit.”
śīlādyair (शीलाद्यैर्): The core matches the root śī, “to lie.”
akhilair (अखिलैर्): a- (“not”) + khilair; a- (“not”) + khilair.
guṇaiḥ (गुणैः): strands; guṇa: strand, constituent thread of experience.
kulaiśvaryaiś (कुलैश्वर्यैश्): kulaiśvaryaiś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
yujyante (युज्यन्ते): The core matches the root yuj, “to yoke.”
puruṣā (पुरुषा): the Person; Inflected from puruṣa. Often analysed as pūr “filling” or pur “citadel” + śī “to lie”: the one who lies in the stronghold (the body). The Person, as against prakṛti the making-forth.
nirguṇā (निर्गुणा): strands; nir- (“out, without”) joined to guṇā. guṇa: strand, constituent thread of experience. Together the form means nir + that sense.
api (अपि): also; Particle: “also, even, though.”

स श्लाघ्यः स गुणी धन्यः स कुलीनः स बुद्धिमान् स शूरः स च विक्रान्तो यस् त्वया देवि वीक्षितः

sa ślāghyaḥ sa guṇī dhanyaḥ sa kulīnaḥ sa buddhimān sa śūraḥ sa ca vikrānto yas tvayā devi vīkṣitaḥ

[1.9.128] he he strand he he the waking-faculty he hero he and vi- (“apart, asunder”) + krānto who by you shining one

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
ślāghyaḥ (श्लाघ्यः): ślāghyaḥ is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
guṇī (गुणी): strand; Inflected from guṇa. A strand, a thread, then a constituent quality. In Sāṅkhya, the three strands that braid experience. Not a moral “virtue.”
dhanyaḥ (धन्यः): The core matches the root han, “to strike.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
kulīnaḥ (कुलीनः): kulīnaḥ is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
buddhimān (बुद्धिमान्): the waking-faculty; Inflected from buddhim. From budh, “to wake, to be awake to.” The waking-faculty; discernment. Not a IQ-word “intelligence.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
śūraḥ (शूरः): hero; śūra: hero, valiant (from śū, “to swell in courage”).
sa (स): he; Nominative singular masculine of tad: “he, that one.”
ca (च): and; Enclitic particle: “and, also.”
vikrānto (विक्रान्तो): vi- (“apart, asunder”) + krānto; vi- (“apart, asunder”) + krānto.
yas (यस्): who; Nominative singular of yad: “who, which.”
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
devi (देवि): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
vīkṣitaḥ (वीक्षितः): The core matches the root īkṣ, “to see, to look.”

सद्यो वैगुण्यम् आयान्ति शीलाद्याः सकला गुणाः पराङ्मुखी जगद्धात्री यस्य त्वं विष्णुवल्लभे

sadyo vaiguṇyam āyānti śīlādyāḥ sakalā guṇāḥ parāṅmukhī jagaddhātrī yasya tvaṃ viṣṇuvallabhe

[1.9.129] going strands parā- (“away, forth beyond”) + ṅmukhī whose you

Word make-up

sadyo (सद्यो): The core matches the root sad, “to sit.”
vaiguṇyam (वैगुण्यम्): vaiguṇyam is used as a grammatical form in this verse.
āyānti (आयान्ति): going; ā- (“unto, fully”) joined to yānti. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means ā + that sense.
śīlādyāḥ (शीलाद्याः): The core matches the root śī, “to lie.”
sakalā (सकला): sakalā is used as a grammatical form in this verse.
guṇāḥ (गुणाः): strands; guṇa: strand, constituent thread of experience.
parāṅmukhī (पराङ्मुखी): parā- (“away, forth beyond”) + ṅmukhī; parā- (“away, forth beyond”) + ṅmukhī.
jagaddhātrī (जगद्धात्री): The core matches the root dhā, “to place.”
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
viṣṇuvallabhe (विष्णुवल्लभे): The core matches the root labh, “to obtain.” vi- (“apart, asunder”) + ṣṇuvallabhe.

न ते वर्णयितुं शक्ता गुणाञ् जिह्वापि वेधसः प्रसीद देवि पद्माक्षि मास्मांस् त्याक्षीः कदाचन

na te varṇayituṃ śaktā guṇāñ jihvāpi vedhasaḥ prasīda devi padmākṣi māsmāṃs tyākṣīḥ kadācana

[1.9.130] not you shining one

Word make-up

na (न): not; Negation: “not.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
varṇayituṃ (वर्णयितुं): varṇayituṃ is used as a grammatical form in this verse.
śaktā (शक्ता): The core matches the root śak, “to be able.”
guṇāñ (गुणाञ्): guṇāñ is used as a grammatical form in this verse.
jihvāpi (जिह्वापि): The core matches the root āp, “to reach.”
vedhasaḥ (वेधसः): The core matches the root as, “to be.”
prasīda (प्रसीद): The core matches the root as, “to be.” pra- (“forth, forward”) + sīda.
devi (देवि): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
padmākṣi (पद्माक्षि): The core matches the root pad, “to go, to fall.”
māsmāṃs (मास्मांस्): The core matches the root ās, “to sit.”
tyākṣīḥ (त्याक्षीः): The core matches the root yā, “to go.”
kadācana (कदाचन): The core matches the root dā, “to give.”

एवं श्रीः संस्तुता सम्यक् प्राह हृष्टा शतक्रतुम् शृण्वतां सर्वदेवानां सर्वभूतस्थिता द्विज

evaṃ śrīḥ saṃstutā samyak prāha hṛṣṭā śatakratum śṛṇvatāṃ sarvadevānāṃ sarvabhūtasthitā dvija

[1.9.131] just splendour saṃ- (“together”) + stutā rightly spoken forth twice-born

Word make-up

evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
śrīḥ (श्रीः): splendour; śrī: splendour, the honour-prefix, from śri “to lean / to shine.”
saṃstutā (संस्तुता): saṃ- (“together”) + stutā; saṃ- (“together”) + stutā.
samyak (सम्यक्): rightly; sam- + añc: “together-going, rightly, fully.”
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
hṛṣṭā (हृष्टा): The core matches the root hṛ, “to take.”
śatakratum (शतक्रतुम्): śatakratum is used as a grammatical form in this verse.
śṛṇvatāṃ (शृण्वतां): śṛṇvatāṃ is used as a grammatical form in this verse.
sarvadevānāṃ (सर्वदेवानां): The core matches the root vad, “to say.”
sarvabhūtasthitā (सर्वभूतस्थिता): The core matches the root bhū, “to be, to come to be.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

परितुष्टास्मि देवेश स्तोत्रेणानेन ते हरे वरं वृणीष्व यस् त्व् इष्टो वरदाहं तवागता

parituṣṭāsmi deveśa stotreṇānena te hare varaṃ vṛṇīṣva yas tv iṣṭo varadāhaṃ tavāgatā

[1.9.132] you best who

Word make-up

parituṣṭāsmi (परितुष्टास्मि): The core matches the root ās, “to sit.” pari- (“around”) + tuṣṭāsmi.
deveśa (देवेश): deveśa is used as a grammatical form in this verse.
stotreṇānena (स्तोत्रेणानेन): stotreṇānena is used as a grammatical form in this verse.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
hare (हरे): hare is used as a grammatical form in this verse.
varaṃ (वरं): best; From vṛ, “to choose.” The chosen; the best. Vocative: O best.
vṛṇīṣva (वृणीष्व): The core matches the root vṛ, “to cover / to choose.”
yas (यस्): who; Nominative singular of yad: “who, which.”
tv (त्व्): tv is used as a grammatical form in this verse.
iṣṭo (इष्टो): The core matches the root iṣ, “to wish, to send.”
varadāhaṃ (वरदाहं): The core matches the root dā, “to give.”
tavāgatā (तवागता): tavāgatā is used as a grammatical form in this verse.

वरदा यदि मे देवि वरार्हो यदि चाप्य् अहम् त्रैलोक्यं न त्वया त्याज्यम् एष मे ऽस्तु वरः परः

varadā yadi me devi varārho yadi cāpy aham trailokyaṃ na tvayā tyājyam eṣa me 'stu varaḥ paraḥ

[1.9.133] if my shining one if I not by you this one my let there be best beyond

Word make-up

varadā (वरदा): The core matches the root dā, “to give.”
yadi (यदि): if; ya- + di: “if.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
devi (देवि): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
varārho (वरार्हो): varārho is used as a grammatical form in this verse.
yadi (यदि): if; ya- + di: “if.”
cāpy (चाप्य्): The core matches the root āp, “to reach.”
aham (अहम्): ”; Nominative of asmad: “I.”
trailokyaṃ (त्रैलोक्यं): The core matches the root lok, “to see, to shine.”
na (न): not; Negation: “not.”
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
tyājyam (त्याज्यम्): The core matches the root yā, “to go.”
eṣa (एष): this one; Masculine of etad: “this one.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
'stu (ऽस्तु): let there be; Imperative of as, “to be.” Let there be.
varaḥ (वरः): best; From vṛ, “to choose.” The chosen; the best. Vocative: O best.
paraḥ (परः): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”

स्तोत्रेण यस् तथैतेन त्वां स्तोष्यत्य् अब्धिसंभवे स त्वया न परित्याज्यो द्वितीयो ऽस्तु वरो मम

stotreṇa yas tathaitena tvāṃ stoṣyaty abdhisaṃbhave sa tvayā na parityājyo dvitīyo 'stu varo mama

[1.9.134] who you a- (“not”) + bdhisaṃbhave he by you not let there be best my

Word make-up

stotreṇa (स्तोत्रेण): stotreṇa is used as a grammatical form in this verse.
yas (यस्): who; Nominative singular of yad: “who, which.”
tathaitena (तथैतेन): tathaitena is used as a grammatical form in this verse.
tvāṃ (त्वां): you; Accusative of yuṣmad: “you.”
stoṣyaty (स्तोष्यत्य्): stoṣyaty is used as a grammatical form in this verse.
abdhisaṃbhave (अब्धिसंभवे): a- (“not”) + bdhisaṃbhave; a- (“not”) + bdhisaṃbhave.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
na (न): not; Negation: “not.”
parityājyo (परित्याज्यो): The core matches the root yā, “to go.” pari- (“around”) + tyājyo.
dvitīyo (द्वितीयो): dvitīyo is used as a grammatical form in this verse.
'stu (ऽस्तु): let there be; Imperative of as, “to be.” Let there be.
varo (वरो): best; Inflected from vara. From vṛ, “to choose.” The chosen; the best. Vocative: O best.
mama (मम): my; Genitive of asmad: “of me, my.”

त्रैलोक्यं त्रिदशश्रेष्ठ न संत्यक्ष्यामि वासव दत्तो वरो मयायं ते स्तोत्राराधनतुष्टया

trailokyaṃ tridaśaśreṣṭha na saṃtyakṣyāmi vāsava datto varo mayāyaṃ te stotrārādhanatuṣṭayā

[1.9.135] not best you

Word make-up

trailokyaṃ (त्रैलोक्यं): The core matches the root lok, “to see, to shine.”
tridaśaśreṣṭha (त्रिदशश्रेष्ठ): tridaśaśreṣṭha is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
saṃtyakṣyāmi (संत्यक्ष्यामि): The core matches the root yā, “to go.” saṃ- (“together”) + tyakṣyāmi.
vāsava (वासव): The core matches the root ās, “to sit.”
datto (दत्तो): datto is used as a grammatical form in this verse.
varo (वरो): best; Inflected from vara. From vṛ, “to choose.” The chosen; the best. Vocative: O best.
mayāyaṃ (मयायं): The core matches the root yā, “to go.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
stotrārādhanatuṣṭayā (स्तोत्राराधनतुष्टया): The core matches the root han, “to strike.”

यश् च सायं तथा प्रातः स्तोत्रेणानेन मानवः मां स्तोष्यति न तस्याहं भविष्यामि पराङ्मुखी

yaś ca sāyaṃ tathā prātaḥ stotreṇānena mānavaḥ māṃ stoṣyati na tasyāhaṃ bhaviṣyāmi parāṅmukhī

[1.9.136] and so me not parā- (“away, forth beyond”) + ṅmukhī

Word make-up

yaś (यश्): yaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
sāyaṃ (सायं): sāyaṃ is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”
prātaḥ (प्रातः): prātaḥ is used as a grammatical form in this verse.
stotreṇānena (स्तोत्रेणानेन): stotreṇānena is used as a grammatical form in this verse.
mānavaḥ (मानवः): The core matches the root mā, “to measure.”
māṃ (मां): me; Accusative of asmad: “me.”
stoṣyati (स्तोष्यति): stoṣyati is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
tasyāhaṃ (तस्याहं): The core matches the root yā, “to go.”
bhaviṣyāmi (भविष्यामि): The core matches the root yā, “to go.”
parāṅmukhī (पराङ्मुखी): parā- (“away, forth beyond”) + ṅmukhī; parā- (“away, forth beyond”) + ṅmukhī.

एवं ददौ वरौ देवी देवराजाय वै पुरा मैत्रेय श्रीर् महाभागा स्तोत्राराधनतोषिता

evaṃ dadau varau devī devarājāya vai purā maitreya śrīr mahābhāgā stotrārādhanatoṣitā

[1.9.137] just best shining one indeed formerly

Word make-up

evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
dadau (ददौ): dadau is used as a grammatical form in this verse.
varau (वरौ): best; Inflected from vara. From vṛ, “to choose.” The chosen; the best. Vocative: O best.
devī (देवी): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
devarājāya (देवराजाय): The core matches the root rāj, “to shine, to rule.”
vai (वै): indeed; Particle of emphasis: “indeed.”
purā (पुरा): formerly; Indeclinable: “formerly, of old.”
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
śrīr (श्रीर्): śrīr is used as a grammatical form in this verse.
mahābhāgā (महाभागा): mahābhāgā is used as a grammatical form in this verse.
stotrārādhanatoṣitā (स्तोत्राराधनतोषिता): The core matches the root han, “to strike.”

भृगोः ख्यात्यां समुत्पन्ना श्रीः पूर्वम् उदधेः पुनः देवदानवयत्नेन प्रसूतामृतमन्थने

bhṛgoḥ khyātyāṃ samutpannā śrīḥ pūrvam udadheḥ punaḥ devadānavayatnena prasūtāmṛtamanthane

[1.9.138] splendour below again

Word make-up

bhṛgoḥ (भृगोः): The core matches the root bhṛ, “to bear.”
khyātyāṃ (ख्यात्यां): The core matches the root yā, “to go.”
samutpannā (समुत्पन्ना): The core matches the root an, “to breathe.” sam- (“together”) + utpannā.
śrīḥ (श्रीः): splendour; śrī: splendour, the honour-prefix, from śri “to lean / to shine.”
pūrvam (पूर्वम्): The core matches the root pū, “to purify.”
udadheḥ (उदधेः): below; ud- (“up, out”) joined to adheḥ. Indeclinable: “below.” Together the form means ud + that sense.
punaḥ (पुनः): again; Adverb: “again, back.”
devadānavayatnena (देवदानवयत्नेन): The core matches the root vad, “to say.”
prasūtāmṛtamanthane (प्रसूतामृतमन्थने): The core matches the root man, “to think.” pra- (“forth, forward”) + sūtāmṛtamanthane.

एवं यदा जगत्स्वामी देवदेवो जनार्दनः अवतारं करोत्य् एषा तदा श्रीस् तत्सहायिनी

evaṃ yadā jagatsvāmī devadevo janārdanaḥ avatāraṃ karoty eṣā tadā śrīs tatsahāyinī

[1.9.139] just when god of gods janārdanaḥ ava- (“down, off”) + tāraṃ this one then

Word make-up

evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
yadā (यदा): when; ya- + dā: “at which time, when.”
jagatsvāmī (जगत्स्वामी): jagatsvāmī is used as a grammatical form in this verse.
devadevo (देवदेवो): god of gods; Inflected from devadeva. deva + deva: shining one of shining ones.
janārdanaḥ (जनार्दनः): A name of Kṛṣṇa; jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.
avatāraṃ (अवतारं): ava- (“down, off”) + tāraṃ; ava- (“down, off”) + tāraṃ.
karoty (करोत्य्): karoty is used as a grammatical form in this verse.
eṣā (एषा): this one; Inflected from eṣa. Masculine of etad: “this one.”
tadā (तदा): then; ta- + dā: “at that time, then.”
śrīs (श्रीस्): śrīs is used as a grammatical form in this verse.
tatsahāyinī (तत्सहायिनी): The core matches the root nī, “to lead.”

पुनश् च पद्मा संभूता आदित्यो ऽभूद् यदा हरिः यदा तु भार्गवो रामस् तदाभूद् धरणी त्व् इयम्

punaś ca padmā saṃbhūtā ādityo 'bhūd yadā hariḥ yadā tu bhārgavo rāmas tadābhūd dharaṇī tv iyam

[1.9.140] and what has come to be ā- (“unto, fully”) + dityo when when but this

Word make-up

punaś (पुनश्): The core matches the root naś, “to perish.”
ca (च): and; Enclitic particle: “and, also.”
padmā (पद्मा): The core matches the root pad, “to go, to fall.”
saṃbhūtā (संभूता): what has come to be; saṃ- (“together”) joined to bhūtā. Past participle of bhū: “what has come to be; a being.” Together the form means saṃ + that sense.
ādityo (आदित्यो): ā- (“unto, fully”) + dityo; ā- (“unto, fully”) + dityo.
'bhūd (ऽभूद्): The core matches the root bhū, “to be, to come to be.”
yadā (यदा): when; ya- + dā: “at which time, when.”
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.
yadā (यदा): when; ya- + dā: “at which time, when.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
bhārgavo (भार्गवो): bhārgavo is used as a grammatical form in this verse.
rāmas (रामस्): The core matches the root as, “to be.”
tadābhūd (तदाभूद्): The core matches the root bhū, “to be, to come to be.”
dharaṇī (धरणी): dharaṇī is used as a grammatical form in this verse.
tv (त्व्): tv is used as a grammatical form in this verse.
iyam (इयम्): this; Feminine of idam: “this.”

राघवत्वे ऽभवत् सीता रुक्मिणी कृष्णजन्मनि अन्येषु चावतारेषु विष्णोर् एषा सहायिनी

rāghavatve 'bhavat sītā rukmiṇī kṛṣṇajanmani anyeṣu cāvatāreṣu viṣṇor eṣā sahāyinī

[1.9.141] another this one

Word make-up

rāghavatve (राघवत्वे): rāghavatve is used as a grammatical form in this verse.
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.
sītā (सीता): sītā is used as a grammatical form in this verse.
rukmiṇī (रुक्मिणी): rukmiṇī is used as a grammatical form in this verse.
kṛṣṇajanmani (कृष्णजन्मनि): The core matches the root man, “to think.”
anyeṣu (अन्येषु): another; Inflected from anya. Nominative singular of anya: “another.”
cāvatāreṣu (चावतारेषु): cāvatāreṣu is used as a grammatical form in this verse.
viṣṇor (विष्णोर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇor.
eṣā (एषा): this one; Inflected from eṣa. Masculine of etad: “this one.”
sahāyinī (सहायिनी): The core matches the root nī, “to lead.”

देवत्वे देवदेहेयं मनुष्यत्वे च मानुषी विष्णोर् देहानुरूपां वै करोत्य् एषात्मनस् तनुम्

devatve devadeheyaṃ manuṣyatve ca mānuṣī viṣṇor dehānurūpāṃ vai karoty eṣātmanas tanum

[1.9.142] and indeed

Word make-up

devatve (देवत्वे): devatve is used as a grammatical form in this verse.
devadeheyaṃ (देवदेहेयं): The core matches the root vad, “to say.”
manuṣyatve (मनुष्यत्वे): The core matches the root man, “to think.”
ca (च): and; Enclitic particle: “and, also.”
mānuṣī (मानुषी): The core matches the root mā, “to measure.”
viṣṇor (विष्णोर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇor.
dehānurūpāṃ (देहानुरूपां): The core matches the root pā, “to protect / to drink.”
vai (वै): indeed; Particle of emphasis: “indeed.”
karoty (करोत्य्): karoty is used as a grammatical form in this verse.
eṣātmanas (एषात्मनस्): The core matches the root man, “to think.”
tanum (तनुम्): The core matches the root tan, “to stretch.”

यश् चैतच् छृणुयाज् जन्म लक्ष्म्या यश् च पठेन् नरः श्रियो न विच्युतिस् तस्य गृहे यावत् कुलत्रयम्

yaś caitac chṛṇuyāj janma lakṣmyā yaś ca paṭhen naraḥ śriyo na vicyutis tasya gṛhe yāvat kulatrayam

[1.9.143] birth and a man not of that

Word make-up

yaś (यश्): yaś is used as a grammatical form in this verse.
caitac (चैतच्): caitac is used as a grammatical form in this verse.
chṛṇuyāj (छृणुयाज्): The core matches the root yā, “to go.”
janma (जन्म): birth; From jan, “to be born, to bring forth.” Birth; a coming-to-birth.
lakṣmyā (लक्ष्म्या): The core matches the root yā, “to go.”
yaś (यश्): yaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
paṭhen (पठेन्): paṭhen is used as a grammatical form in this verse.
naraḥ (नरः): a man; nara: a man, a human being (as mortal person).
śriyo (श्रियो): The core matches the root śri, “to lean.”
na (न): not; Negation: “not.”
vicyutis (विच्युतिस्): The core matches the root cyu, “to fall away.” vi- (“apart, asunder”) + cyutis.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
gṛhe (गृहे): gṛhe is used as a grammatical form in this verse.
yāvat (यावत्): The core matches the root yā, “to go.”
kulatrayam (कुलत्रयम्): kulatrayam is used as a grammatical form in this verse.

पठ्यते येषु चैवेयं गृहेषु श्रीस्तुतिर् मुने अलक्ष्मीः कलहाधारा न तेष्व् आस्ते कदाचन

paṭhyate yeṣu caiveyaṃ gṛheṣu śrīstutir mune alakṣmīḥ kalahādhārā na teṣv āste kadācana

[1.9.144] a- (“not”) + lakṣmīḥ not

Word make-up

paṭhyate (पठ्यते): paṭhyate is used as a grammatical form in this verse.
yeṣu (येषु): yeṣu is used as a grammatical form in this verse.
caiveyaṃ (चैवेयं): caiveyaṃ is used as a grammatical form in this verse.
gṛheṣu (गृहेषु): gṛheṣu is used as a grammatical form in this verse.
śrīstutir (श्रीस्तुतिर्): śrīstutir is used as a grammatical form in this verse.
mune (मुने): mune is used as a grammatical form in this verse.
alakṣmīḥ (अलक्ष्मीः): a- (“not”) + lakṣmīḥ; a- (“not”) + lakṣmīḥ.
kalahādhārā (कलहाधारा): The core matches the root dhā, “to place.”
na (न): not; Negation: “not.”
teṣv (तेष्व्): teṣv is used as a grammatical form in this verse.
āste (आस्ते): The core matches the root ās, “to sit.” ā- (“unto, fully”) + ste.
kadācana (कदाचन): The core matches the root dā, “to give.”

एतत् ते कथितं ब्रह्मन् यन् मां त्वं परिपृच्छसि क्षीराब्धौ श्रीर् यथा जाता पूर्वं भृगुसुता सती

etat te kathitaṃ brahman yan māṃ tvaṃ paripṛcchasi kṣīrābdhau śrīr yathā jātā pūrvaṃ bhṛgusutā satī

[1.9.145] this you that-which-is-vast (brahman) me you as is born what is

Word make-up

etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
kathitaṃ (कथितं): kathitaṃ is used as a grammatical form in this verse.
brahman (ब्रह्मन्): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
yan (यन्): The core matches the root an, “to breathe.”
māṃ (मां): me; Accusative of asmad: “me.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
paripṛcchasi (परिपृच्छसि): The core matches the root as, “to be.” pari- (“around”) + pṛcchasi.
kṣīrābdhau (क्षीराब्धौ): kṣīrābdhau is used as a grammatical form in this verse.
śrīr (श्रीर्): śrīr is used as a grammatical form in this verse.
yathā (यथा): as; ya- + thā: “in which way, as.”
jātā (जाता): is born; From jan, “to be born.” Is born; born.
pūrvaṃ (पूर्वं): The core matches the root pū, “to purify.”
bhṛgusutā (भृगुसुता): The core matches the root bhṛ, “to bear.”
satī (सती): what is; Inflected from sat. Present participle of as, “to be”: “being, what is.”

इति सकलविभूत्यवाप्तिहेतुः स्तुतिर् इयम् इन्द्रमुखोद्गता हि लक्ष्म्याः अनुदिनम् इह पठ्यते नृभिर् यैर् वसति न तेषु कदाचिद् अप्य् अलक्ष्मीः

iti sakalavibhūtyavāptihetuḥ stutir iyam indramukhodgatā hi lakṣmyāḥ anudinam iha paṭhyate nṛbhir yair vasati na teṣu kadācid apy alakṣmīḥ

[1.9.146] thus this for here dwells not in them a- (“not”) + lakṣmīḥ

Word make-up

iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
sakalavibhūtyavāptihetuḥ (सकलविभूत्यवाप्तिहेतुः): The core matches the root bhū, “to be, to come to be.”
stutir (स्तुतिर्): stutir is used as a grammatical form in this verse.
iyam (इयम्): this; Feminine of idam: “this.”
indramukhodgatā (इन्द्रमुखोद्गता): The core matches the root ram, “to rest, to delight.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
lakṣmyāḥ (लक्ष्म्याः): The core matches the root yā, “to go.”
anudinam (अनुदिनम्): The core matches the root nam, “to bow.” anu- (“along, after”) + dinam.
iha (इह): here; Adverb: “here, in this world.”
paṭhyate (पठ्यते): paṭhyate is used as a grammatical form in this verse.
nṛbhir (नृभिर्): nṛbhir is used as a grammatical form in this verse.
yair (यैर्): yair is used as a grammatical form in this verse.
vasati (वसति): dwells; From vas, “to dwell.” Dwells.
na (न): not; Negation: “not.”
teṣu (तेषु): in them; Locative plural of tad: “in them.”
kadācid (कदाचिद्): The core matches the root dā, “to give.”
apy (अप्य्): apy is used as a grammatical form in this verse.
alakṣmīḥ (अलक्ष्मीः): a- (“not”) + lakṣmīḥ; a- (“not”) + lakṣmīḥ.

Devanagari scan