Prathama Aṃśa, Daśama Adhyāya

इति श्रीविष्णुपुराणे प्रथमे ऽंशे नवमो ऽध्यायः कथितं मे त्वया सर्वं यत् पृष्टो ऽसि महामुने भृगुसर्गात् प्रभृत्य् एष सर्गो मे कथ्यतां पुनः

[[iti śrīviṣṇupurāṇe prathame 'ṃśe navamo 'dhyāyaḥ ]] kathitaṃ me tvayā sarvaṃ yat pṛṣṭo 'si mahāmune bhṛgusargāt prabhṛty eṣa sargo me kathyatāṃ punaḥ

[1.10.1] pra- (“forth, forward”) + thame my by you all which this one my again

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
prathame (प्रथमे): pra- (“forth, forward”) + thame; pra- (“forth, forward”) + thame.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
navamo (नवमो): navamo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
kathitaṃ (कथितं): kathitaṃ is used as a grammatical form in this verse.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
pṛṣṭo (पृष्टो): pṛṣṭo is used as a grammatical form in this verse.
'si (ऽसि): 'si is used as a grammatical form in this verse.
mahāmune (महामुने): mahāmune is used as a grammatical form in this verse.
bhṛgusargāt (भृगुसर्गात्): The core matches the root bhṛ, “to bear.”
prabhṛty (प्रभृत्य्): The core matches the root bhṛ, “to bear.” pra- (“forth, forward”) + bhṛty.
eṣa (एष): this one; Masculine of etad: “this one.”
sargo (सर्गो): sargo is used as a grammatical form in this verse.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
kathyatāṃ (कथ्यतां): kathyatāṃ is used as a grammatical form in this verse.
punaḥ (पुनः): again; Adverb: “again, back.”

भृगोः ख्यात्यां समुत्पन्ना लक्ष्मीर् विष्णुपरिग्रहः तथा धातृविधातारौ ख्यात्यां जातौ सुतौ भृगोः

bhṛgoḥ khyātyāṃ samutpannā lakṣmīr viṣṇuparigrahaḥ tathā dhātṛvidhātārau khyātyāṃ jātau sutau bhṛgoḥ

[1.10.2] so is born su- (“well, good”) + tau

Word make-up

bhṛgoḥ (भृगोः): The core matches the root bhṛ, “to bear.”
khyātyāṃ (ख्यात्यां): The core matches the root yā, “to go.”
samutpannā (समुत्पन्ना): The core matches the root an, “to breathe.” sam- (“together”) + utpannā.
lakṣmīr (लक्ष्मीर्): lakṣmīr is used as a grammatical form in this verse.
viṣṇuparigrahaḥ (विष्णुपरिग्रहः): The core matches the root grah, “to grasp.” vi- (“apart, asunder”) + ṣṇuparigrahaḥ.
tathā (तथा): so; ta- + thā: “in that way, so.”
dhātṛvidhātārau (धातृविधातारौ): The core matches the root vid, “to know / to find.”
khyātyāṃ (ख्यात्यां): The core matches the root yā, “to go.”
jātau (जातौ): is born; Inflected from jāta. From jan, “to be born.” Is born; born.
sutau (सुतौ): su- (“well, good”) + tau; su- (“well, good”) + tau.
bhṛgoḥ (भृगोः): The core matches the root bhṛ, “to bear.”

आयतिर् नियतिश् चैव मेरोः कन्ये महात्मनः धातृविधात्रोस् ते भार्ये तयोर् जातौ सुताव् उभौ

āyatir niyatiś caiva meroḥ kanye mahātmanaḥ dhātṛvidhātros te bhārye tayor jātau sutāv ubhau

[1.10.3] ā- (“unto, fully”) + yatir ni- (“down, in”) + yatiś you is born su- (“well, good”) + tāv both

Word make-up

āyatir (आयतिर्): ā- (“unto, fully”) + yatir; ā- (“unto, fully”) + yatir.
niyatiś (नियतिश्): ni- (“down, in”) + yatiś; ni- (“down, in”) + yatiś.
caiva (चैव): caiva is used as a grammatical form in this verse.
meroḥ (मेरोः): meroḥ is used as a grammatical form in this verse.
kanye (कन्ये): The core matches the root an, “to breathe.”
mahātmanaḥ (महात्मनः): The core matches the root man, “to think.”
dhātṛvidhātros (धातृविधात्रोस्): The core matches the root vid, “to know / to find.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
bhārye (भार्ये): bhārye is used as a grammatical form in this verse.
tayor (तयोर्): tayor is used as a grammatical form in this verse.
jātau (जातौ): is born; Inflected from jāta. From jan, “to be born.” Is born; born.
sutāv (सुताव्): su- (“well, good”) + tāv; su- (“well, good”) + tāv.
ubhau (उभौ): both; ubha: both.

प्राणश् चैव मृकण्डुश् च मार्कण्डेयो मृकण्डुतः ततो वेदशिरा जज्ञे प्राणस्यापि सुतं शृणु

prāṇaś caiva mṛkaṇḍuś ca mārkaṇḍeyo mṛkaṇḍutaḥ tato vedaśirā jajñe prāṇasyāpi sutaṃ śṛṇu

[1.10.4] and that him hearing

Word make-up

prāṇaś (प्राणश्): prāṇaś is used as a grammatical form in this verse.
caiva (चैव): caiva is used as a grammatical form in this verse.
mṛkaṇḍuś (मृकण्डुश्): The core matches the root mṛ, “to die.”
ca (च): and; Enclitic particle: “and, also.”
mārkaṇḍeyo (मार्कण्डेयो): The core matches the root mā, “to measure.”
mṛkaṇḍutaḥ (मृकण्डुतः): The core matches the root mṛ, “to die.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
vedaśirā (वेदशिरा): vedaśirā is used as a grammatical form in this verse.
jajñe (जज्ञे): jajñe is used as a grammatical form in this verse.
prāṇasyāpi (प्राणस्यापि): The core matches the root āp, “to reach.”
sutaṃ (सुतं): him; su- (“well, good”) joined to taṃ. Accusative masculine of tad: “him, that.” Together the form means su + that sense.
śṛṇu (शृणु): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.

प्राणस्य द्युतिमान् पुत्रो राजवांश् च ततो ऽभवत् ततो वंशो महाभाग विस्तारं भार्गवो गतः

prāṇasya dyutimān putro rājavāṃś ca tato 'bhavat tato vaṃśo mahābhāga vistāraṃ bhārgavo gataḥ

[1.10.5] forward-breath and that that vi- (“apart, asunder”) + stāraṃ going

Word make-up

prāṇasya (प्राणस्य): forward-breath; pra- (“forth”) + an, “to breathe.” Forward-breath; the breath of life.
dyutimān (द्युतिमान्): The core matches the root mā, “to measure.”
putro (पुत्रो): putro is used as a grammatical form in this verse.
rājavāṃś (राजवांश्): The core matches the root rāj, “to shine, to rule.”
ca (च): and; Enclitic particle: “and, also.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
vaṃśo (वंशो): vaṃśo is used as a grammatical form in this verse.
mahābhāga (महाभाग): mahābhāga is used as a grammatical form in this verse.
vistāraṃ (विस्तारं): vi- (“apart, asunder”) + stāraṃ; vi- (“apart, asunder”) + stāraṃ.
bhārgavo (भार्गवो): bhārgavo is used as a grammatical form in this verse.
gataḥ (गतः): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.

पत्नी मरीचेः संभूतिः पौर्णमासम् असूयत विरजाः पर्वतश् चैव तस्य पुत्रौ महात्मनः

patnī marīceḥ saṃbhūtiḥ paurṇamāsam asūyata virajāḥ parvataś caiva tasya putrau mahātmanaḥ

[1.10.6] what has come to be stirring of that

Word make-up

patnī (पत्नी): The core matches the root pat, “to fall.”
marīceḥ (मरीचेः): marīceḥ is used as a grammatical form in this verse.
saṃbhūtiḥ (संभूतिः): what has come to be; saṃ- (“together”) joined to bhūtiḥ. Past participle of bhū: “what has come to be; a being.” Together the form means saṃ + that sense.
paurṇamāsam (पौर्णमासम्): The core matches the root ās, “to sit.”
asūyata (असूयत): The core matches the root as, “to be.” a- (“not”) + sūyata.
virajāḥ (विरजाः): stirring; vi- (“apart, asunder”) joined to rajāḥ. From rañj / raj, “to be coloured, to be stirred.” The strand of stirring, colouring, passion. Together the form means vi + that sense.
parvataś (पर्वतश्): parvataś is used as a grammatical form in this verse.
caiva (चैव): caiva is used as a grammatical form in this verse.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
putrau (पुत्रौ): putrau is used as a grammatical form in this verse.
mahātmanaḥ (महात्मनः): The core matches the root man, “to think.”

वंशसंकीर्तने पुत्रान् वदिष्ये ऽहं ततो द्विज स्मृतिश् चाङ्गिरसः पत्नी प्रसूता कन्यकास् तथा सिनीवाली कुहूश् चैव राका चानुमती तथा

vaṃśasaṃkīrtane putrān vadiṣye 'haṃ tato dvija smṛtiś cāṅgirasaḥ patnī prasūtā kanyakās tathā sinīvālī kuhūś caiva rākā cānumatī tathā

[1.10.7] that twice-born charioteer so so

Word make-up

vaṃśasaṃkīrtane (वंशसंकीर्तने): The core matches the root tan, “to stretch.”
putrān (पुत्रान्): putrān is used as a grammatical form in this verse.
vadiṣye (वदिष्ये): The core matches the root vad, “to say.”
'haṃ (ऽहं): 'haṃ is used as a grammatical form in this verse.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
smṛtiś (स्मृतिश्): The core matches the root smṛ, “to remember.”
cāṅgirasaḥ (चाङ्गिरसः): The core matches the root as, “to be.”
patnī (पत्नी): The core matches the root pat, “to fall.”
prasūtā (प्रसूता): charioteer; pra- (“forth, forward”) joined to sūtā. sūta: charioteer; also “born.” Sañjaya is addressed as sūta in the frame elsewhere; here often the bard. Together the form means pra + that sense.
kanyakās (कन्यकास्): The core matches the root ās, “to sit.”
tathā (तथा): so; ta- + thā: “in that way, so.”
sinīvālī (सिनीवाली): The core matches the root nī, “to lead.”
kuhūś (कुहूश्): kuhūś is used as a grammatical form in this verse.
caiva (चैव): caiva is used as a grammatical form in this verse.
rākā (राका): rākā is used as a grammatical form in this verse.
cānumatī (चानुमती): cānumatī is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”

अनसूया तथैवात्रेर् जज्ञे पुत्रान् अकल्मषान् सोमं दुर्वाससं चैव दत्तात्रेयं च योगिनम्

anasūyā tathaivātrer jajñe putrān akalmaṣān somaṃ durvāsasaṃ caiva dattātreyaṃ ca yoginam

[1.10.8] a- (“not”) + kalmaṣān the moon and one who is yoked

Word make-up

anasūyā (अनसूया): The core matches the root yā, “to go.” a- (“not”) + nasūyā.
tathaivātrer (तथैवात्रेर्): tathaivātrer is used as a grammatical form in this verse.
jajñe (जज्ञे): jajñe is used as a grammatical form in this verse.
putrān (पुत्रान्): putrān is used as a grammatical form in this verse.
akalmaṣān (अकल्मषान्): a- (“not”) + kalmaṣān; a- (“not”) + kalmaṣān.
somaṃ (सोमं): the moon; Inflected from soma. candra from cand, “to shine.” The moon. soma is the pressed plant and the moon.
durvāsasaṃ (दुर्वाससं): The core matches the root ās, “to sit.” dur- (“ill, hard”) + vāsasaṃ.
caiva (चैव): caiva is used as a grammatical form in this verse.
dattātreyaṃ (दत्तात्रेयं): dattātreyaṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
yoginam (योगिनम्): one who is yoked; From yoga (yuj, “to yoke”) + -in “possessing.” One who is yoked; one who has the yoking.

प्रीत्यां पुलस्त्यभार्यायां दत्तोलिस् तत्सुतो ऽभवत् पूर्वजन्मनि सो ऽगस्त्यः स्मृतः स्वायंभुवे ऽन्तरे

prītyāṃ pulastyabhāryāyāṃ dattolis tatsuto 'bhavat pūrvajanmani so 'gastyaḥ smṛtaḥ svāyaṃbhuve 'ntare

[1.10.9]

Word make-up

prītyāṃ (प्रीत्यां): The core matches the root prī, “to please.”
pulastyabhāryāyāṃ (पुलस्त्यभार्यायां): The core matches the root yā, “to go.”
dattolis (दत्तोलिस्): dattolis is used as a grammatical form in this verse.
tatsuto (तत्सुतो): tatsuto is used as a grammatical form in this verse.
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.
pūrvajanmani (पूर्वजन्मनि): The core matches the root man, “to think.”
so (सो): so is used as a grammatical form in this verse.
'gastyaḥ (ऽगस्त्यः): The core matches the root as, “to be.”
smṛtaḥ (स्मृतः): The core matches the root smṛ, “to remember.”
svāyaṃbhuve (स्वायंभुवे): The core matches the root hu, “to pour the offering.”
'ntare (ऽन्तरे): 'ntare is used as a grammatical form in this verse.

कर्दमश् चार्वरीवांश् च सहिष्णुश् च सुतत्रयम् क्षमा तु सुषुवे भार्या पुलहस्य प्रजापतेः

kardamaś cārvarīvāṃś ca sahiṣṇuś ca sutatrayam kṣamā tu suṣuve bhāryā pulahasya prajāpateḥ

[1.10.10] and and su- (“well, good”) + tatrayam forbearance but su- (“well, good”) + ṣuve

Word make-up

kardamaś (कर्दमश्): The core matches the root dam, “to tame.”
cārvarīvāṃś (चार्वरीवांश्): cārvarīvāṃś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
sahiṣṇuś (सहिष्णुश्): The core matches the root iṣ, “to wish, to send.”
ca (च): and; Enclitic particle: “and, also.”
sutatrayam (सुतत्रयम्): su- (“well, good”) + tatrayam; su- (“well, good”) + tatrayam.
kṣamā (क्षमा): forbearance; From kṣam, “to endure, to be capable of bearing.” Forbearance.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
suṣuve (सुषुवे): su- (“well, good”) + ṣuve; su- (“well, good”) + ṣuve.
bhāryā (भार्या): The core matches the root yā, “to go.”
pulahasya (पुलहस्य): The core matches the root as, “to be.”
prajāpateḥ (प्रजापतेः): The core matches the root pat, “to fall.” pra- (“forth, forward”) + jāpateḥ.

क्रतोश् च सन्नतिर् भार्या वालखिल्यान् असूयत षष्टिस् तानि सहस्राणि ऋषीणाम् ऊर्ध्वरेतसाम् अङ्गुष्ठपर्वमात्राणां ज्वलद्भास्करतेजसाम्

kratoś ca sannatir bhāryā vālakhilyān asūyata ṣaṣṭis tāni sahasrāṇi ṛṣīṇām ūrdhvaretasām aṅguṣṭhaparvamātrāṇāṃ jvaladbhāskaratejasām

[1.10.11] and them seer

Word make-up

kratoś (क्रतोश्): kratoś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
sannatir (सन्नतिर्): The core matches the root an, “to breathe.”
bhāryā (भार्या): The core matches the root yā, “to go.”
vālakhilyān (वालखिल्यान्): The core matches the root yā, “to go.”
asūyata (असूयत): The core matches the root as, “to be.” a- (“not”) + sūyata.
ṣaṣṭis (षष्टिस्): ṣaṣṭis is used as a grammatical form in this verse.
tāni (तानि): them; Inflected from tān. Accusative plural of tad: “them.”
sahasrāṇi (सहस्राणि): The core matches the root as, “to be.”
ṛṣīṇām (ऋषीणाम्): seer; ṛṣi: seer, from ṛṣ / dṛś related “to go, to see.” One who sees (the hymn, the truth).
ūrdhvaretasām (ऊर्ध्वरेतसाम्): The core matches the root as, “to be.”
aṅguṣṭhaparvamātrāṇāṃ (अङ्गुष्ठपर्वमात्राणां): The core matches the root mā, “to measure.” a- (“not”) + ṅguṣṭhaparvamātrāṇāṃ.
jvaladbhāskaratejasām (ज्वलद्भास्करतेजसाम्): The core matches the root ās, “to sit.”

ऊर्जायां च वसिष्ठस्य सप्ताजायन्त वै सुताः

ūrjāyāṃ ca vasiṣṭhasya saptājāyanta vai sutāḥ

[1.10.12] and A seer indeed su- (“well, good”) + tāḥ

Word make-up

ūrjāyāṃ (ऊर्जायां): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
vasiṣṭhasya (वसिष्ठस्य): A seer; Inflected from vasiṣṭha. vasiṣṭha: most excellent (superlative of vasu). A seer.
saptājāyanta (सप्ताजायन्त): The core matches the root an, “to breathe.”
vai (वै): indeed; Particle of emphasis: “indeed.”
sutāḥ (सुताः): su- (“well, good”) + tāḥ; su- (“well, good”) + tāḥ.

रजो गोत्रोर्ध्वबाहुश् च सवनश् चानघस् तथा सुतपाः शुक्र इत्य् एते सर्वे सप्तर्षयो ऽमलाः

rajo gotrordhvabāhuś ca savanaś cānaghas tathā sutapāḥ śukra ity ete sarve saptarṣayo 'malāḥ

[1.10.13] stirring and so heat these all

Word make-up

rajo (रजो): stirring; Inflected from raja. From rañj / raj, “to be coloured, to be stirred.” The strand of stirring, colouring, passion.
gotrordhvabāhuś (गोत्रोर्ध्वबाहुश्): The core matches the root hu, “to pour the offering.”
ca (च): and; Enclitic particle: “and, also.”
savanaś (सवनश्): The core matches the root naś, “to perish.”
cānaghas (चानघस्): The core matches the root as, “to be.”
tathā (तथा): so; ta- + thā: “in that way, so.”
sutapāḥ (सुतपाः): heat; su- (“well, good”) joined to tapāḥ. From tap, “to heat, to burn.” Heat; the heating of oneself (austerity as inner heat, not grim duty). Together the form means su + that sense.
śukra (शुक्र): śukra is used as a grammatical form in this verse.
ity (इत्य्): ity is used as a grammatical form in this verse.
ete (एते): these; Nominative plural of etad: “these.”
sarve (सर्वे): all; Nominative plural of sarva: “all.”
saptarṣayo (सप्तर्षयो): saptarṣayo is used as a grammatical form in this verse.
'malāḥ (ऽमलाः): 'malāḥ is used as a grammatical form in this verse.

यो ऽसाव् अग्निर् अभिमानी ब्रह्मणस् तनयो ऽग्रजः तस्मात् स्वाहा सुतांल् लेभे त्रीन् उदारौजसो द्विज

yo 'sāv agnir abhimānī brahmaṇas tanayo 'grajaḥ tasmāt svāhā sutāṃl lebhe trīn udāraujaso dvija

[1.10.14] a- (“not”) + gnir that-which-is-vast (brahman) therefore su- (“well, good”) + tāṃl three twice-born

Word make-up

yo (यो): yo is used as a grammatical form in this verse.
'sāv (ऽसाव्): 'sāv is used as a grammatical form in this verse.
agnir (अग्निर्): a- (“not”) + gnir; a- (“not”) + gnir.
abhimānī (अभिमानी): The core matches the root nī, “to lead.” abhi- (“toward, over, against”) + mānī.
brahmaṇas (ब्रह्मणस्): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
tanayo (तनयो): The core matches the root tan, “to stretch.”
'grajaḥ (ऽग्रजः): 'grajaḥ is used as a grammatical form in this verse.
tasmāt (तस्मात्): therefore; Ablative of tad: “from that”; often “therefore.”
svāhā (स्वाहा): svāhā is used as a grammatical form in this verse.
sutāṃl (सुतांल्): su- (“well, good”) + tāṃl; su- (“well, good”) + tāṃl.
lebhe (लेभे): lebhe is used as a grammatical form in this verse.
trīn (त्रीन्): three; Accusative of tri: three.
udāraujaso (उदारौजसो): The core matches the root dā, “to give.” ud- (“up, out”) + āraujaso.
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

पावकं पवमानं च शुचिं चापि जलाशिनम्

pāvakaṃ pavamānaṃ ca śuciṃ cāpi jalāśinam

[1.10.15] and clean bow

Word make-up

pāvakaṃ (पावकं): The core matches the root pā, “to protect / to drink.”
pavamānaṃ (पवमानं): The core matches the root mā, “to measure.”
ca (च): and; Enclitic particle: “and, also.”
śuciṃ (शुचिं): clean; Inflected from śuci. From śuc, “to gleam.” Bright, clean.
cāpi (चापि): bow; Inflected from cāpa. dhanus: bow. cāpa also bow.
jalāśinam (जलाशिनम्): The core matches the root nam, “to bow.”

तेषां तु संतताव् अन्ये चत्वारिंशच् च पञ्च च कथ्यन्ते वह्नयश् चैते पिता पुत्रत्रयं च यत्

teṣāṃ tu saṃtatāv anye catvāriṃśac ca pañca ca kathyante vahnayaś caite pitā putratrayaṃ ca yat

[1.10.16] of them but saṃ- (“together”) + tatāv others and five and father and which

Word make-up

teṣāṃ (तेषां): of them; Genitive plural of tad: “of them.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
saṃtatāv (संतताव्): saṃ- (“together”) + tatāv; saṃ- (“together”) + tatāv.
anye (अन्ये): others; Nominative plural of anya: “others.” From anya “other, not this.”
catvāriṃśac (चत्वारिंशच्): catvāriṃśac is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
pañca (पञ्च): five; pañcan: five.
ca (च): and; Enclitic particle: “and, also.”
kathyante (कथ्यन्ते): The core matches the root an, “to breathe.”
vahnayaś (वह्नयश्): The core matches the root vah, “to carry.”
caite (चैते): caite is used as a grammatical form in this verse.
pitā (पिता): father; pitṛ: father (the protector/nourisher).
putratrayaṃ (पुत्रत्रयं): putratrayaṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.

एवम् एकोनपञ्चाशद् वह्नयः परिकीर्तिताः

evam ekonapañcāśad vahnayaḥ parikīrtitāḥ

[1.10.17] just named

Word make-up

evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
ekonapañcāśad (एकोनपञ्चाशद्): ekonapañcāśad is used as a grammatical form in this verse.
vahnayaḥ (वह्नयः): The core matches the root vah, “to carry.”
parikīrtitāḥ (परिकीर्तिताः): named; pari- (“around”) joined to kīrtitāḥ. From kīrt, “to name, to praise.” Named; they name. Together the form means pari + that sense.

पितरो ब्रह्मणा सृष्टा व्याख्याता ये मया तव अग्निष्वात्ता बर्हिषदो ऽनग्नयः साग्नयश् च ये

pitaro brahmaṇā sṛṣṭā vyākhyātā ye mayā tava agniṣvāttā barhiṣado 'nagnayaḥ sāgnayaś ca ye

[1.10.18] that-which-is-vast (brahman) who by me your and who

Word make-up

pitaro (पितरो): pitaro is used as a grammatical form in this verse.
brahmaṇā (ब्रह्मणा): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
sṛṣṭā (सृष्टा): The core matches the root sṛ, “to flow.”
vyākhyātā (व्याख्याता): The core matches the root yā, “to go.”
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
mayā (मया): by me; Instrumental of asmad: “by me.”
tava (तव): your; Genitive of yuṣmad: “your.”
agniṣvāttā (अग्निष्वात्ता): The core matches the root iṣ, “to wish, to send.” a- (“not”) + gniṣvāttā.
barhiṣado (बर्हिषदो): The core matches the root arh, “to be worth, to ought.”
'nagnayaḥ (ऽनग्नयः): 'nagnayaḥ is used as a grammatical form in this verse.
sāgnayaś (साग्नयश्): sāgnayaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.

तेभ्यः स्वधा सुते जज्ञे मेनां वै धारिणीं तथा ते उभे ब्रह्मवादिन्यौ योगिन्यौ चाप्य् उभे द्विज

tebhyaḥ svadhā sute jajñe menāṃ vai dhāriṇīṃ tathā te ubhe brahmavādinyau yoginyau cāpy ubhe dvija

[1.10.19] you you indeed so you both both twice-born

Word make-up

tebhyaḥ (तेभ्यः): you; Inflected from te. Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
svadhā (स्वधा): The core matches the root vad, “to say.”
sute (सुते): you; su- (“well, good”) joined to te. Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse. Together the form means su + that sense.
jajñe (जज्ञे): jajñe is used as a grammatical form in this verse.
menāṃ (मेनां): menāṃ is used as a grammatical form in this verse.
vai (वै): indeed; Particle of emphasis: “indeed.”
dhāriṇīṃ (धारिणीं): The core matches the root dhā, “to place.”
tathā (तथा): so; ta- + thā: “in that way, so.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
ubhe (उभे): both; ubha: both.
brahmavādinyau (ब्रह्मवादिन्यौ): brahmavādinyau is used as a grammatical form in this verse.
yoginyau (योगिन्यौ): yoginyau is used as a grammatical form in this verse.
cāpy (चाप्य्): The core matches the root āp, “to reach.”
ubhe (उभे): both; ubha: both.
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

उत्तमज्ञानसंपन्ने सर्वैः समुदितैर् गुणैः

uttamajñānasaṃpanne sarvaiḥ samuditair guṇaiḥ

[1.10.20] all strands

Word make-up

uttamajñānasaṃpanne (उत्तमज्ञानसंपन्ने): The core matches the root jñā, “to know.” ut- (“up, out”) + tamajñānasaṃpanne.
sarvaiḥ (सर्वैः): all; Inflected from sarva. sarva: whole, all. The entire, not a leftover.
samuditair (समुदितैर्): The core matches the root mud, “to be glad.” sam- (“together”) + uditair.
guṇaiḥ (गुणैः): strands; guṇa: strand, constituent thread of experience.

इत्य् एषा दक्षकन्यानां कथितापत्यसंततिः श्रद्धावान् संस्मरन्न् एताम् अनपत्यो न जायते

ity eṣā dakṣakanyānāṃ kathitāpatyasaṃtatiḥ śraddhāvān saṃsmarann etām anapatyo na jāyate

[1.10.21] this one this not is born

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
eṣā (एषा): this one; Inflected from eṣa. Masculine of etad: “this one.”
dakṣakanyānāṃ (दक्षकन्यानां): The core matches the root yā, “to go.”
kathitāpatyasaṃtatiḥ (कथितापत्यसंततिः): The core matches the root pat, “to fall.”
śraddhāvān (श्रद्धावान्): The core matches the root dhā, “to place.”
saṃsmarann (संस्मरन्न्): The core matches the root an, “to breathe.” saṃ- (“together”) + smarann.
etām (एताम्): this; Accusative of etad: this.
anapatyo (अनपत्यो): The core matches the root pat, “to fall.” a- (“not”) + napatyo.
na (न): not; Negation: “not.”
jāyate (जायते): is born; From jan, “to be born.” Is born; born.

Viṣṇu Purāṇa

Prathama Aṃśa, Daśama Adhyāya

Devanagari scan