Prathama Aṃśa, Ekādaśa Adhyāya

इति श्रीविष्णुपुराणे प्रथमे ऽंशे दशमो ऽध्यायः प्रियव्रतोत्तानपादौ मनोः स्वायम्भुवस्य तु द्वौ पुत्रौ सुमहावीर्यौ धर्मज्ञौ कथितौ तव

[[iti śrīviṣṇupurāṇe prathame 'ṃśe daśamo 'dhyāyaḥ ]] priyavratottānapādau manoḥ svāyambhuvasya tu dvau putrau sumahāvīryau dharmajñau kathitau tava

[1.11.1] pra- (“forth, forward”) + thame mind but two su- (“well, good”) + mahāvīryau your

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
prathame (प्रथमे): pra- (“forth, forward”) + thame; pra- (“forth, forward”) + thame.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
daśamo (दशमो): The core matches the root śam, “to be calm.”
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
priyavratottānapādau (प्रियव्रतोत्तानपादौ): The core matches the root pā, “to protect / to drink.”
manoḥ (मनोः): mind; Inflected from mana. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
svāyambhuvasya (स्वायम्भुवस्य): The core matches the root vas, “to dwell.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
dvau (द्वौ): two; dvi: two. Dual forms “these two.”
putrau (पुत्रौ): putrau is used as a grammatical form in this verse.
sumahāvīryau (सुमहावीर्यौ): su- (“well, good”) + mahāvīryau; su- (“well, good”) + mahāvīryau.
dharmajñau (धर्मज्ञौ): dharmajñau is used as a grammatical form in this verse.
kathitau (कथितौ): kathitau is used as a grammatical form in this verse.
tava (तव): your; Genitive of yuṣmad: “your.”

तयोर् उत्तानपादस्य सुरुच्याम् उत्तमः सुतः अभीष्टायाम् अभूद् ब्रह्मन् पितुर् अत्यन्तवल्लभः

tayor uttānapādasya surucyām uttamaḥ sutaḥ abhīṣṭāyām abhūd brahman pitur atyantavallabhaḥ

[1.11.2] upmost su- (“well, good”) + taḥ that-which-is-vast (brahman)

Word make-up

tayor (तयोर्): tayor is used as a grammatical form in this verse.
uttānapādasya (उत्तानपादस्य): The core matches the root pā, “to protect / to drink.” ut- (“up, out”) + tānapādasya.
surucyām (सुरुच्याम्): The core matches the root yā, “to go.” su- (“well, good”) + rucyām.
uttamaḥ (उत्तमः): upmost; ud- (“up”) + tama (superlative). The upmost, the highest.
sutaḥ (सुतः): su- (“well, good”) + taḥ; su- (“well, good”) + taḥ.
abhīṣṭāyām (अभीष्टायाम्): The core matches the root bhī, “to fear.” a- (“not”) + bhīṣṭāyām.
abhūd (अभूद्): The core matches the root bhū, “to be, to come to be.” a- (“not”) + bhūd.
brahman (ब्रह्मन्): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
pitur (पितुर्): pitur is used as a grammatical form in this verse.
atyantavallabhaḥ (अत्यन्तवल्लभः): The core matches the root labh, “to obtain.” a- (“not”) + tyantavallabhaḥ.

सुनीतिर् नाम या राज्ञस् तस्याभून् महिषी द्विज स नातिप्रीतिमांस् तस्यां तस्याश् चाभूद् ध्रुवः सुतः

sunītir nāma yā rājñas tasyābhūn mahiṣī dvija sa nātiprītimāṃs tasyāṃ tasyāś cābhūd dhruvaḥ sutaḥ

[1.11.3] name king twice-born he su- (“well, good”) + taḥ

Word make-up

sunītir (सुनीतिर्): The core matches the root nī, “to lead.” su- (“well, good”) + nītir.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
yā (या): The core matches the root yā, “to go.”
rājñas (राज्ञस्): king; From rāj, “to shine, to rule.” The shining ruler; a king.
tasyābhūn (तस्याभून्): The core matches the root bhū, “to be, to come to be.”
mahiṣī (महिषी): The core matches the root iṣ, “to wish, to send.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
nātiprītimāṃs (नातिप्रीतिमांस्): The core matches the root prī, “to please.”
tasyāṃ (तस्यां): The core matches the root yā, “to go.”
tasyāś (तस्याश्): The core matches the root yā, “to go.”
cābhūd (चाभूद्): The core matches the root bhū, “to be, to come to be.”
dhruvaḥ (ध्रुवः): dhruvaḥ is used as a grammatical form in this verse.
sutaḥ (सुतः): su- (“well, good”) + taḥ; su- (“well, good”) + taḥ.

राजासनस्थितस्याङ्कं पितुर् भ्रातरम् आश्रितम् दृष्ट्वोत्तमं ध्रुवश् चक्रे तम् आरोढुं मनोरथम्

rājāsanasthitasyāṅkaṃ pitur bhrātaram āśritam dṛṣṭvottamaṃ dhruvaś cakre tam āroḍhuṃ manoratham

[1.11.4] him

Word make-up

rājāsanasthitasyāṅkaṃ (राजासनस्थितस्याङ्कं): The core matches the root rāj, “to shine, to rule.”
pitur (पितुर्): pitur is used as a grammatical form in this verse.
bhrātaram (भ्रातरम्): The core matches the root ram, “to rest, to delight.”
āśritam (आश्रितम्): The core matches the root śri, “to lean.” ā- (“unto, fully”) + śritam.
dṛṣṭvottamaṃ (दृष्ट्वोत्तमं): dṛṣṭvottamaṃ is used as a grammatical form in this verse.
dhruvaś (ध्रुवश्): dhruvaś is used as a grammatical form in this verse.
cakre (चक्रे): cakre is used as a grammatical form in this verse.
tam (तम्): him; Accusative masculine of tad: “him, that.”
āroḍhuṃ (आरोढुं): The core matches the root hu, “to pour the offering.” ā- (“unto, fully”) + roḍhuṃ.
manoratham (मनोरथम्): The core matches the root man, “to think.”

प्रत्यक्षं भूपतिस् तस्याः सुरुच्या नाभ्यनन्दत प्रणयेनागतं पुत्रम् उत्सङ्गारोहणोत्सुकम्

pratyakṣaṃ bhūpatis tasyāḥ surucyā nābhyanandata praṇayenāgataṃ putram utsaṅgārohaṇotsukam

[1.11.5] pra- (“forth, forward”) + tyakṣaṃ of that pra- (“forth, forward”) + ṇayenāgataṃ

Word make-up

pratyakṣaṃ (प्रत्यक्षं): pra- (“forth, forward”) + tyakṣaṃ; pra- (“forth, forward”) + tyakṣaṃ.
bhūpatis (भूपतिस्): The core matches the root pat, “to fall.”
tasyāḥ (तस्याः): of that; Inflected from tasya. Genitive of tad: “of that, his.”
surucyā (सुरुच्या): The core matches the root yā, “to go.” su- (“well, good”) + rucyā.
nābhyanandata (नाभ्यनन्दत): The core matches the root nand, “to rejoice.”
praṇayenāgataṃ (प्रणयेनागतं): pra- (“forth, forward”) + ṇayenāgataṃ; pra- (“forth, forward”) + ṇayenāgataṃ.
putram (पुत्रम्): The core matches the root ram, “to rest, to delight.”
utsaṅgārohaṇotsukam (उत्सङ्गारोहणोत्सुकम्): The core matches the root kam, “to desire.” ut- (“up, out”) + saṅgārohaṇotsukam.

सपत्नी तनयं दृष्ट्वा तम् अङ्कारोहणोत्सुकम् स्वपुत्रं च तथारूढं सुरुचिर् वाक्यम् अब्रवीत्

sapatnī tanayaṃ dṛṣṭvā tam aṅkārohaṇotsukam svaputraṃ ca tathārūḍhaṃ surucir vākyam abravīt

[1.11.6] seeing him and su- (“well, good”) + rucir speech spoke

Word make-up

sapatnī (सपत्नी): The core matches the root pat, “to fall.”
tanayaṃ (तनयं): The core matches the root tan, “to stretch.”
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
tam (तम्): him; Accusative masculine of tad: “him, that.”
aṅkārohaṇotsukam (अङ्कारोहणोत्सुकम्): The core matches the root kam, “to desire.” a- (“not”) + ṅkārohaṇotsukam.
svaputraṃ (स्वपुत्रं): The core matches the root svap, “to sleep.”
ca (च): and; Enclitic particle: “and, also.”
tathārūḍhaṃ (तथारूढं): tathārūḍhaṃ is used as a grammatical form in this verse.
surucir (सुरुचिर्): su- (“well, good”) + rucir; su- (“well, good”) + rucir.
vākyam (वाक्यम्): speech; From vac, “to speak.” Speech; a speaking.
abravīt (अब्रवीत्): spoke; Imperfect of brū, “to speak.” He spoke.

क्रियते किं वृथा वत्स महान् एष मनोरथः अन्यस्त्रीगर्भजातेन असंभूय ममोदरे उत्तमोत्तमम् अप्राप्यम् अविवेको ऽभिवाञ्छसि

kriyate kiṃ vṛthā vatsa mahān eṣa manorathaḥ anyastrīgarbhajātena asaṃbhūya mamodare uttamottamam aprāpyam aviveko 'bhivāñchasi

[1.11.7] is done what great this one ut- (“up, out”) + tamottamam not reaching not sifting-apart

Word make-up

kriyate (क्रियते): is done; Passive of kṛ: it is done.
kiṃ (किं): what; Neuter interrogative: “what? why?”
vṛthā (वृथा): The core matches the root vṛt, “to turn.”
vatsa (वत्स): vatsa is used as a grammatical form in this verse.
mahān (महान्): great; mahat: great. From mah, “to be great.”
eṣa (एष): this one; Masculine of etad: “this one.”
manorathaḥ (मनोरथः): The core matches the root man, “to think.”
anyastrīgarbhajātena (अन्यस्त्रीगर्भजातेन): The core matches the root bhaj, “to share, to resort to.” a- (“not”) + nyastrīgarbhajātena.
asaṃbhūya (असंभूय): The core matches the root bhū, “to be, to come to be.” a- (“not”) + saṃbhūya.
mamodare (ममोदरे): mamodare is used as a grammatical form in this verse.
uttamottamam (उत्तमोत्तमम्): ut- (“up, out”) + tamottamam; ut- (“up, out”) + tamottamam.
aprāpyam (अप्राप्यम्): not reaching; a- (“not”) joined to prāpyam. pra- āp, “to reach, to obtain.” Having reached; reaches. Together the form means a + that sense.
aviveko (अविवेको): not sifting-apart; a- (“not”) joined to viveko. vi- + vic, “to separate, to sift.” Sifting-apart; discernment as separation. Together the form means a + that sense.
'bhivāñchasi (ऽभिवाञ्छसि): The core matches the root as, “to be.”

सत्यं सुतस् त्वम् अप्य् अस्य किन्तु न त्वं मया धृतः

satyaṃ sutas tvam apy asya kintu na tvaṃ mayā dhṛtaḥ

[1.11.8] being-true you of this not you by me

Word make-up

satyaṃ (सत्यं): being-true; From sat, “being” (as, “to be”). Being-true; what is as it is.
sutas (सुतस्): The core matches the root as, “to be.” su- (“well, good”) + tas.
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
apy (अप्य्): apy is used as a grammatical form in this verse.
asya (अस्य): of this; Genitive of idam: “of this.”
kintu (किन्तु): kintu is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
mayā (मया): by me; Instrumental of asmad: “by me.”
dhṛtaḥ (धृतः): The core matches the root dhṛ, “to hold.”

एतद् राजासनं सर्वभूभृत्संश्रयकेतनम् योग्यं ममैव पुत्रस्य किम् आत्मा क्लिश्यते त्वया

etad rājāsanaṃ sarvabhūbhṛtsaṃśrayaketanam yogyaṃ mamaiva putrasya kim ātmā kliśyate tvayā

[1.11.9] this what the self by you

Word make-up

etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
rājāsanaṃ (राजासनं): The core matches the root rāj, “to shine, to rule.”
sarvabhūbhṛtsaṃśrayaketanam (सर्वभूभृत्संश्रयकेतनम्): The core matches the root tan, “to stretch.”
yogyaṃ (योग्यं): yogyaṃ is used as a grammatical form in this verse.
mamaiva (ममैव): mamaiva is used as a grammatical form in this verse.
putrasya (पुत्रस्य): The core matches the root as, “to be.”
kim (किम्): what; Neuter interrogative: “what? why?”
ātmā (आत्मा): the self; ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
kliśyate (क्लिश्यते): kliśyate is used as a grammatical form in this verse.
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”

उच्चैर् मनोरथस् ते ऽयं मत्पुत्रस्येव किं वृथा सुनीत्याम् आत्मनो जन्म किं त्वया नावगम्यते

uccair manorathas te 'yaṃ matputrasyeva kiṃ vṛthā sunītyām ātmano janma kiṃ tvayā nāvagamyate

[1.11.10] you what the self birth what by you

Word make-up

uccair (उच्चैर्): uccair is used as a grammatical form in this verse.
manorathas (मनोरथस्): The core matches the root man, “to think.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
matputrasyeva (मत्पुत्रस्येव): The core matches the root as, “to be.”
kiṃ (किं): what; Neuter interrogative: “what? why?”
vṛthā (वृथा): The core matches the root vṛt, “to turn.”
sunītyām (सुनीत्याम्): The core matches the root yā, “to go.” su- (“well, good”) + nītyām.
ātmano (आत्मनो): the self; Inflected from ātman. ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
janma (जन्म): birth; From jan, “to be born, to bring forth.” Birth; a coming-to-birth.
kiṃ (किं): what; Neuter interrogative: “what? why?”
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
nāvagamyate (नावगम्यते): The core matches the root gam, “to go.”

उत्सृज्य पितरं बालस् तच् छ्रुत्वा मातृभाषितम् जगाम कुपितो मातुर् निजाया द्विज मन्दिरम्

utsṛjya pitaraṃ bālas tac chrutvā mātṛbhāṣitam jagāma kupito mātur nijāyā dvija mandiram

[1.11.11] father twice-born

Word make-up

utsṛjya (उत्सृज्य): The core matches the root sṛj, “to emit.” ut- (“up, out”) + sṛjya.
pitaraṃ (पितरं): father; pitṛ: father (the protector/nourisher).
bālas (बालस्): The core matches the root as, “to be.”
tac (तच्): tac is used as a grammatical form in this verse.
chrutvā (छ्रुत्वा): chrutvā is used as a grammatical form in this verse.
mātṛbhāṣitam (मातृभाषितम्): The core matches the root mā, “to measure.”
jagāma (जगाम): jagāma is used as a grammatical form in this verse.
kupito (कुपितो): kupito is used as a grammatical form in this verse.
mātur (मातुर्): The core matches the root mā, “to measure.”
nijāyā (निजाया): The core matches the root yā, “to go.” ni- (“down, in”) + jāyā.
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
mandiram (मन्दिरम्): The core matches the root ram, “to rest, to delight.”

तं दृष्ट्वा कुपितं पुत्रम् ईषत्प्रस्फुरिताधरम् सुनीतिर् अङ्कम् आरोप्य मैत्रेयैतद् अभाषत

taṃ dṛṣṭvā kupitaṃ putram īṣatprasphuritādharam sunītir aṅkam āropya maitreyaitad abhāṣata

[1.11.12] him seeing ā- (“unto, fully”) + ropya a- (“not”) + bhāṣata

Word make-up

taṃ (तं): him; Accusative masculine of tad: “him, that.”
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
kupitaṃ (कुपितं): kupitaṃ is used as a grammatical form in this verse.
putram (पुत्रम्): The core matches the root ram, “to rest, to delight.”
īṣatprasphuritādharam (ईषत्प्रस्फुरिताधरम्): The core matches the root ram, “to rest, to delight.”
sunītir (सुनीतिर्): The core matches the root nī, “to lead.” su- (“well, good”) + nītir.
aṅkam (अङ्कम्): The core matches the root kam, “to desire.” a- (“not”) + ṅkam.
āropya (आरोप्य): ā- (“unto, fully”) + ropya; ā- (“unto, fully”) + ropya.
maitreyaitad (मैत्रेयैतद्): maitreyaitad is used as a grammatical form in this verse.
abhāṣata (अभाषत): a- (“not”) + bhāṣata; a- (“not”) + bhāṣata.

वत्स कः कोपहेतुस् ते कश् च त्वां नाभिनन्दति को ऽवजानाति पितरं तव यस् ते ऽपराध्यति

vatsa kaḥ kopahetus te kaś ca tvāṃ nābhinandati ko 'vajānāti pitaraṃ tava yas te 'parādhyati

[1.11.13] who you and you father your who you

Word make-up

vatsa (वत्स): vatsa is used as a grammatical form in this verse.
kaḥ (कः): who; Nominative of kim: “who?” Interrogative stem ka-.
kopahetus (कोपहेतुस्): kopahetus is used as a grammatical form in this verse.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
kaś (कश्): kaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tvāṃ (त्वां): you; Accusative of yuṣmad: “you.”
nābhinandati (नाभिनन्दति): The core matches the root nand, “to rejoice.”
ko (को): ko is used as a grammatical form in this verse.
'vajānāti (ऽवजानाति): 'vajānāti is used as a grammatical form in this verse.
pitaraṃ (पितरं): father; pitṛ: father (the protector/nourisher).
tava (तव): your; Genitive of yuṣmad: “your.”
yas (यस्): who; Nominative singular of yad: “who, which.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
'parādhyati (ऽपराध्यति): 'parādhyati is used as a grammatical form in this verse.

इत्य् उक्तः सकलं मात्रे कथयाम् आस तद् यथा सुरुचिः प्राह भूपालप्रत्यक्षम् अतिगर्विता

ity uktaḥ sakalaṃ mātre kathayām āsa tad yathā suruciḥ prāha bhūpālapratyakṣam atigarvitā

[1.11.14] said tell that as su- (“well, good”) + ruciḥ spoken forth ati- (“beyond”) + garvitā

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktaḥ (उक्तः): said; Past participle of vac: said.
sakalaṃ (सकलं): sakalaṃ is used as a grammatical form in this verse.
mātre (मात्रे): The core matches the root mā, “to measure.”
kathayām (कथयाम्): tell; Inflected from kathaya. From kath, “to tell.” Tell!; tells.
āsa (आस): The core matches the root ās, “to sit.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
yathā (यथा): as; ya- + thā: “in which way, as.”
suruciḥ (सुरुचिः): su- (“well, good”) + ruciḥ; su- (“well, good”) + ruciḥ.
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
bhūpālapratyakṣam (भूपालप्रत्यक्षम्): The core matches the root kṣam, “to endure.”
atigarvitā (अतिगर्विता): ati- (“beyond”) + garvitā; ati- (“beyond”) + garvitā.

निःश्वस्य सेति कथिते तस्मिन् पुत्रेण दुर्मनाः श्वासक्षामेक्षणा दीना सुनीतिर् वाक्यम् अब्रवीत्

niḥśvasya seti kathite tasmin putreṇa durmanāḥ śvāsakṣāmekṣaṇā dīnā sunītir vākyam abravīt

[1.11.15] in that mind speech spoke

Word make-up

niḥśvasya (निःश्वस्य): The core matches the root vas, “to dwell.” ni- (“down, in”) + ḥśvasya.
seti (सेति): seti is used as a grammatical form in this verse.
kathite (कथिते): kathite is used as a grammatical form in this verse.
tasmin (तस्मिन्): in that; Locative of tad: “in that.”
putreṇa (पुत्रेण): putreṇa is used as a grammatical form in this verse.
durmanāḥ (दुर्मनाः): mind; dur- (“ill, hard”) joined to manāḥ. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost. Together the form means dur + that sense.
śvāsakṣāmekṣaṇā (श्वासक्षामेक्षणा): The core matches the root ās, “to sit.”
dīnā (दीना): dīnā is used as a grammatical form in this verse.
sunītir (सुनीतिर्): The core matches the root nī, “to lead.” su- (“well, good”) + nītir.
vākyam (वाक्यम्): speech; From vac, “to speak.” Speech; a speaking.
abravīt (अब्रवीत्): spoke; Imperfect of brū, “to speak.” He spoke.

सुरुचिः सत्यम् आहेदं स्वल्पभाग्यो ऽसि पुत्रक न हि पुण्यवतां वत्स सपत्नैर् एवम् उच्यते

suruciḥ satyam āhedaṃ svalpabhāgyo 'si putraka na hi puṇyavatāṃ vatsa sapatnair evam ucyate

[1.11.16] su- (“well, good”) + ruciḥ being-true ā- (“unto, fully”) + hedaṃ not for just is called

Word make-up

suruciḥ (सुरुचिः): su- (“well, good”) + ruciḥ; su- (“well, good”) + ruciḥ.
satyam (सत्यम्): being-true; From sat, “being” (as, “to be”). Being-true; what is as it is.
āhedaṃ (आहेदं): ā- (“unto, fully”) + hedaṃ; ā- (“unto, fully”) + hedaṃ.
svalpabhāgyo (स्वल्पभाग्यो): svalpabhāgyo is used as a grammatical form in this verse.
'si (ऽसि): 'si is used as a grammatical form in this verse.
putraka (पुत्रक): putraka is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
puṇyavatāṃ (पुण्यवतां): puṇyavatāṃ is used as a grammatical form in this verse.
vatsa (वत्स): vatsa is used as a grammatical form in this verse.
sapatnair (सपत्नैर्): The core matches the root pat, “to fall.”
evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
ucyate (उच्यते): is called; Passive of vac, “to speak.” It is said; it is called.

नोद्वेगस् तात कर्तव्यः कृतं यद् भवता पुरा तत् को ऽपहर्तुं शक्नोति दातुं कश् चाकृतं त्वया

nodvegas tāta kartavyaḥ kṛtaṃ yad bhavatā purā tat ko 'pahartuṃ śaknoti dātuṃ kaś cākṛtaṃ tvayā

[1.11.17] which formerly that by you

Word make-up

nodvegas (नोद्वेगस्): The core matches the root as, “to be.”
tāta (तात): tāta is used as a grammatical form in this verse.
kartavyaḥ (कर्तव्यः): kartavyaḥ is used as a grammatical form in this verse.
kṛtaṃ (कृतं): The core matches the root kṛ, “to do, to make.”
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
bhavatā (भवता): bhavatā is used as a grammatical form in this verse.
purā (पुरा): formerly; Indeclinable: “formerly, of old.”
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
ko (को): ko is used as a grammatical form in this verse.
'pahartuṃ (ऽपहर्तुं): 'pahartuṃ is used as a grammatical form in this verse.
śaknoti (शक्नोति): The core matches the root śak, “to be able.”
dātuṃ (दातुं): The core matches the root dā, “to give.”
kaś (कश्): kaś is used as a grammatical form in this verse.
cākṛtaṃ (चाकृतं): The core matches the root kṛ, “to do, to make.”
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”

तत् त्वया नात्र कर्तव्यं दुःखं तद्वाक्यसंभवम्

tat tvayā nātra kartavyaṃ duḥkhaṃ tadvākyasaṃbhavam

[1.11.17.31] that by you unease

Word make-up

tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
nātra (नात्र): nātra is used as a grammatical form in this verse.
kartavyaṃ (कर्तव्यं): kartavyaṃ is used as a grammatical form in this verse.
duḥkhaṃ (दुःखं): unease; dus- (“ill, hard”) + kha (“space, hole, axle-hole”). Ill-fitting; unease, pain. The opposite of sukha.
tadvākyasaṃbhavam (तद्वाक्यसंभवम्): The core matches the root as, “to be.”

राजासनं तथा छत्रं वराश्वा वरवारणाः यस्य पुण्यानि तस्यैव मत्वैतच् छाम्य पुत्रक

rājāsanaṃ tathā chatraṃ varāśvā varavāraṇāḥ yasya puṇyāni tasyaiva matvaitac chāmya putraka

[1.11.18] so whose

Word make-up

rājāsanaṃ (राजासनं): The core matches the root rāj, “to shine, to rule.”
tathā (तथा): so; ta- + thā: “in that way, so.”
chatraṃ (छत्रं): chatraṃ is used as a grammatical form in this verse.
varāśvā (वराश्वा): varāśvā is used as a grammatical form in this verse.
varavāraṇāḥ (वरवारणाः): varavāraṇāḥ is used as a grammatical form in this verse.
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
puṇyāni (पुण्यानि): The core matches the root yā, “to go.”
tasyaiva (तस्यैव): The core matches the root as, “to be.”
matvaitac (मत्वैतच्): matvaitac is used as a grammatical form in this verse.
chāmya (छाम्य): chāmya is used as a grammatical form in this verse.
putraka (पुत्रक): putraka is used as a grammatical form in this verse.

अन्यजन्मकृतैः पुण्यैः सुरुच्यां सुरुचिर् नृपः भार्येति प्रोच्यते चान्या मद्विधा पुण्यवर्जिता

anyajanmakṛtaiḥ puṇyaiḥ surucyāṃ surucir nṛpaḥ bhāryeti procyate cānyā madvidhā puṇyavarjitā

[1.11.19] merit su- (“well, good”) + rucir

Word make-up

anyajanmakṛtaiḥ (अन्यजन्मकृतैः): The core matches the root yaj, “to offer.” a- (“not”) + nyajanmakṛtaiḥ.
puṇyaiḥ (पुण्यैः): merit; Inflected from puṇya. puṇya: auspicious, meritorious (from puṇ/pūṣ related “to thrive”). Merit as what thrives.
surucyāṃ (सुरुच्यां): The core matches the root yā, “to go.” su- (“well, good”) + rucyāṃ.
surucir (सुरुचिर्): su- (“well, good”) + rucir; su- (“well, good”) + rucir.
nṛpaḥ (नृपः): nṛpaḥ is used as a grammatical form in this verse.
bhāryeti (भार्येति): bhāryeti is used as a grammatical form in this verse.
procyate (प्रोच्यते): procyate is used as a grammatical form in this verse.
cānyā (चान्या): The core matches the root yā, “to go.”
madvidhā (मद्विधा): The core matches the root vid, “to know / to find.”
puṇyavarjitā (पुण्यवर्जिता): The core matches the root ji, “to conquer.”

पुण्योपचयसंपन्नस् तस्याः पुत्रस् तथोत्तमः मम पुत्रस् तथा जातः स्वल्पपुण्यो ध्रुवो भवान्

puṇyopacayasaṃpannas tasyāḥ putras tathottamaḥ mama putras tathā jātaḥ svalpapuṇyo dhruvo bhavān

[1.11.20] of that my so is born you

Word make-up

puṇyopacayasaṃpannas (पुण्योपचयसंपन्नस्): The core matches the root as, “to be.”
tasyāḥ (तस्याः): of that; Inflected from tasya. Genitive of tad: “of that, his.”
putras (पुत्रस्): The core matches the root as, “to be.”
tathottamaḥ (तथोत्तमः): tathottamaḥ is used as a grammatical form in this verse.
mama (मम): my; Genitive of asmad: “of me, my.”
putras (पुत्रस्): The core matches the root as, “to be.”
tathā (तथा): so; ta- + thā: “in that way, so.”
jātaḥ (जातः): is born; From jan, “to be born.” Is born; born.
svalpapuṇyo (स्वल्पपुण्यो): svalpapuṇyo is used as a grammatical form in this verse.
dhruvo (ध्रुवो): dhruvo is used as a grammatical form in this verse.
bhavān (भवान्): you; Honorific “you” (from bhū, the becoming-one as polite you).

तथापि दुःखं न भवान् कर्तुम् अर्हति पुत्रक यस्य यावत् स तेनैव स्वेन तुष्यति बुद्धिमान्

tathāpi duḥkhaṃ na bhavān kartum arhati putraka yasya yāvat sa tenaiva svena tuṣyati buddhimān

[1.11.21] unease not you doing whose he the waking-faculty

Word make-up

tathāpi (तथापि): The core matches the root āp, “to reach.”
duḥkhaṃ (दुःखं): unease; dus- (“ill, hard”) + kha (“space, hole, axle-hole”). Ill-fitting; unease, pain. The opposite of sukha.
na (न): not; Negation: “not.”
bhavān (भवान्): you; Honorific “you” (from bhū, the becoming-one as polite you).
kartum (कर्तुम्): doing; From kṛ, “to do, to make.” To do; having done; doing.
arhati (अर्हति): The core matches the root arh, “to be worth, to ought.” a- (“not”) + rhati.
putraka (पुत्रक): putraka is used as a grammatical form in this verse.
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
yāvat (यावत्): The core matches the root yā, “to go.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
tenaiva (तेनैव): tenaiva is used as a grammatical form in this verse.
svena (स्वेन): svena is used as a grammatical form in this verse.
tuṣyati (तुष्यति): tuṣyati is used as a grammatical form in this verse.
buddhimān (बुद्धिमान्): the waking-faculty; Inflected from buddhim. From budh, “to wake, to be awake to.” The waking-faculty; discernment. Not a IQ-word “intelligence.”

यदि चेद् दुःखम् अत्यर्थं सुरुच्या वचनात् तव तत् पुण्योपचये यत्नं कुरु सर्वफलप्रदे

yadi ced duḥkham atyarthaṃ surucyā vacanāt tava tat puṇyopacaye yatnaṃ kuru sarvaphalaprade

[1.11.22] if if unease a- (“not”) + tyarthaṃ your that Vocative kuru can also be imperative of kṛ, “do!”

Word make-up

yadi (यदि): if; ya- + di: “if.”
ced (चेद्): if; Particle: “if.”
duḥkham (दुःखम्): unease; dus- (“ill, hard”) + kha (“space, hole, axle-hole”). Ill-fitting; unease, pain. The opposite of sukha.
atyarthaṃ (अत्यर्थं): a- (“not”) + tyarthaṃ; a- (“not”) + tyarthaṃ.
surucyā (सुरुच्या): The core matches the root yā, “to go.” su- (“well, good”) + rucyā.
vacanāt (वचनात्): The core matches the root vac, “to speak.”
tava (तव): your; Genitive of yuṣmad: “your.”
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
puṇyopacaye (पुण्योपचये): puṇyopacaye is used as a grammatical form in this verse.
yatnaṃ (यत्नं): yatnaṃ is used as a grammatical form in this verse.
kuru (कुरु): Vocative kuru can also be imperative of kṛ, “do!”; kuru: the Kuru people/line. Vocative kuru can also be imperative of kṛ, “do!”
sarvaphalaprade (सर्वफलप्रदे): sarvaphalaprade is used as a grammatical form in this verse.

सुशीलो भव धर्मात्मा मैत्रः प्राणिहिते रतः निम्नं यथापः प्रवणाः पात्रम् आयान्ति संपदः

suśīlo bhava dharmātmā maitraḥ prāṇihite rataḥ nimnaṃ yathāpaḥ pravaṇāḥ pātram āyānti saṃpadaḥ

[1.11.23] be ni- (“down, in”) + mnaṃ pra- (“forth, forward”) + vaṇāḥ going

Word make-up

suśīlo (सुशीलो): The core matches the root śī, “to lie.” su- (“well, good”) + śīlo.
bhava (भव): be; Imperative of bhū: “be, become.” Also a noun: coming-to-be.
dharmātmā (धर्मात्मा): The core matches the root mā, “to measure.”
maitraḥ (मैत्रः): maitraḥ is used as a grammatical form in this verse.
prāṇihite (प्राणिहिते): prāṇihite is used as a grammatical form in this verse.
rataḥ (रतः): rataḥ is used as a grammatical form in this verse.
nimnaṃ (निम्नं): ni- (“down, in”) + mnaṃ; ni- (“down, in”) + mnaṃ.
yathāpaḥ (यथापः): The core matches the root āp, “to reach.”
pravaṇāḥ (प्रवणाः): pra- (“forth, forward”) + vaṇāḥ; pra- (“forth, forward”) + vaṇāḥ.
pātram (पात्रम्): The core matches the root ram, “to rest, to delight.”
āyānti (आयान्ति): going; ā- (“unto, fully”) joined to yānti. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means ā + that sense.
saṃpadaḥ (संपदः): The core matches the root pad, “to go, to fall.” saṃ- (“together”) + padaḥ.

अम्ब यत् त्वम् इदं प्राह प्रशमाय वचो मम नैतद् दुर्वचसा भिन्ने हृदये मम तिष्ठति

amba yat tvam idaṃ prāha praśamāya vaco mama naitad durvacasā bhinne hṛdaye mama tiṣṭhati

[1.11.24] a- (“not”) + mba which you this spoken forth quieting my heart my standing

Word make-up

amba (अम्ब): a- (“not”) + mba; a- (“not”) + mba.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
idaṃ (इदं): this; Neuter of idam: “this” (near).
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
praśamāya (प्रशमाय): quieting; pra- (“forth, forward”) joined to śamāya. From śam, “to be calm, to finish.” Quieting. Together the form means pra + that sense.
vaco (वचो): The core matches the root vac, “to speak.”
mama (मम): my; Genitive of asmad: “of me, my.”
naitad (नैतद्): naitad is used as a grammatical form in this verse.
durvacasā (दुर्वचसा): The core matches the root vac, “to speak.” dur- (“ill, hard”) + vacasā.
bhinne (भिन्ने): bhinne is used as a grammatical form in this verse.
hṛdaye (हृदये): heart; Inflected from hṛd. hṛd / hṛdaya: the heart as the inner place (not only the pump).
mama (मम): my; Genitive of asmad: “of me, my.”
tiṣṭhati (तिष्ठति): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.

सो ऽहं तथा यतिष्यामि यथा सर्वोत्तमोत्तमम् स्थानं प्राप्स्याम्य् अशेषाणां जगताम् अभिपूजितम्

so 'haṃ tathā yatiṣyāmi yathā sarvottamottamam sthānaṃ prāpsyāmy aśeṣāṇāṃ jagatām abhipūjitam

[1.11.25] so as standing a- (“not”) + śeṣāṇāṃ the moving world

Word make-up

so (सो): so is used as a grammatical form in this verse.
'haṃ (ऽहं): 'haṃ is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”
yatiṣyāmi (यतिष्यामि): The core matches the root yā, “to go.”
yathā (यथा): as; ya- + thā: “in which way, as.”
sarvottamottamam (सर्वोत्तमोत्तमम्): sarvottamottamam is used as a grammatical form in this verse.
sthānaṃ (स्थानं): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.
prāpsyāmy (प्राप्स्याम्य्): The core matches the root āp, “to reach.”
aśeṣāṇāṃ (अशेषाणां): a- (“not”) + śeṣāṇāṃ; a- (“not”) + śeṣāṇāṃ.
jagatām (जगताम्): the moving world; Inflected from jagat. From gam, “to go” (intensive): that which keeps going, the moving world.
abhipūjitam (अभिपूजितम्): The core matches the root pūj, “to honour.” abhi- (“toward, over, against”) + pūjitam.

सुरुचिर् दयिता राज्ञस् तस्या जातो ऽस्मि नोदरात् प्रभावं पश्य मे ऽम्ब त्वं धृतस्यापि तवोदरे

surucir dayitā rājñas tasyā jāto 'smi nodarāt prabhāvaṃ paśya me 'mba tvaṃ dhṛtasyāpi tavodare

[1.11.26] su- (“well, good”) + rucir king of that is born coming-to-be seeing my you

Word make-up

surucir (सुरुचिर्): su- (“well, good”) + rucir; su- (“well, good”) + rucir.
dayitā (दयिता): dayitā is used as a grammatical form in this verse.
rājñas (राज्ञस्): king; From rāj, “to shine, to rule.” The shining ruler; a king.
tasyā (तस्या): of that; Inflected from tasya. Genitive of tad: “of that, his.”
jāto (जातो): is born; Inflected from jāta. From jan, “to be born.” Is born; born.
'smi (ऽस्मि): 'smi is used as a grammatical form in this verse.
nodarāt (नोदरात्): nodarāt is used as a grammatical form in this verse.
prabhāvaṃ (प्रभावं): coming-to-be; pra- (“forth, forward”) joined to bhāvaṃ. From bhū, “to be, to come to be.” Coming-to-be; a state of being. Together the form means pra + that sense.
paśya (पश्य): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
'mba (ऽम्ब): 'mba is used as a grammatical form in this verse.
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
dhṛtasyāpi (धृतस्यापि): The core matches the root dhṛ, “to hold.”
tavodare (तवोदरे): tavodare is used as a grammatical form in this verse.

उत्तमः स मम भ्राता यो गर्भेण धृतस् तया स राजासनम् आप्नोतु पित्रा दत्तं तथास्तु तत्

uttamaḥ sa mama bhrātā yo garbheṇa dhṛtas tayā sa rājāsanam āpnotu pitrā dattaṃ tathāstu tat

[1.11.27] upmost he my he gives that

Word make-up

uttamaḥ (उत्तमः): upmost; ud- (“up”) + tama (superlative). The upmost, the highest.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
mama (मम): my; Genitive of asmad: “of me, my.”
bhrātā (भ्राता): bhrātā is used as a grammatical form in this verse.
yo (यो): yo is used as a grammatical form in this verse.
garbheṇa (गर्भेण): garbheṇa is used as a grammatical form in this verse.
dhṛtas (धृतस्): The core matches the root dhṛ, “to hold.”
tayā (तया): The core matches the root yā, “to go.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
rājāsanam (राजासनम्): The core matches the root rāj, “to shine, to rule.”
āpnotu (आप्नोतु): The core matches the root āp, “to reach.” ā- (“unto, fully”) + pnotu.
pitrā (पित्रा): pitrā is used as a grammatical form in this verse.
dattaṃ (दत्तं): gives; From dā, “to give.” Gives; having given; given.
tathāstu (तथास्तु): The core matches the root ās, “to sit.”
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.

नान्यदत्तम् अभीप्स्यामि स्थानम् अम्ब स्वकर्मणा इच्छामि तद् अहं स्थानं यन् न प्राप पिता मम

nānyadattam abhīpsyāmi sthānam amba svakarmaṇā icchāmi tad ahaṃ sthānaṃ yan na prāpa pitā mama

[1.11.28] standing a- (“not”) + mba I wish that I standing not father my

Word make-up

nānyadattam (नान्यदत्तम्): nānyadattam is used as a grammatical form in this verse.
abhīpsyāmi (अभीप्स्यामि): The core matches the root bhī, “to fear.” a- (“not”) + bhīpsyāmi.
sthānam (स्थानम्): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.
amba (अम्ब): a- (“not”) + mba; a- (“not”) + mba.
svakarmaṇā (स्वकर्मणा): svakarmaṇā is used as a grammatical form in this verse.
icchāmi (इच्छामि): I wish; From iṣ, “to wish.” I wish.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
ahaṃ (अहं): ”; Nominative of asmad: “I.”
sthānaṃ (स्थानं): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.
yan (यन्): The core matches the root an, “to breathe.”
na (न): not; Negation: “not.”
prāpa (प्राप): The core matches the root āp, “to reach.”
pitā (पिता): father; pitṛ: father (the protector/nourisher).
mama (मम): my; Genitive of asmad: “of me, my.”

निर्जगाम गृहान् मातुर् इत्य् उक्त्वा मातरं ध्रुवः पुराच् च निर्गम्य ततस् तद्बाह्योपवनं ययौ

nirjagāma gṛhān mātur ity uktvā mātaraṃ dhruvaḥ purāc ca nirgamya tatas tadbāhyopavanaṃ yayau

[1.11.29] nir- (“out, without”) + jagāma having said and then

Word make-up

nirjagāma (निर्जगाम): nir- (“out, without”) + jagāma; nir- (“out, without”) + jagāma.
gṛhān (गृहान्): gṛhān is used as a grammatical form in this verse.
mātur (मातुर्): The core matches the root mā, “to measure.”
ity (इत्य्): ity is used as a grammatical form in this verse.
uktvā (उक्त्वा): having said; Gerund of vac: “having said.”
mātaraṃ (मातरं): The core matches the root mā, “to measure.”
dhruvaḥ (ध्रुवः): dhruvaḥ is used as a grammatical form in this verse.
purāc (पुराच्): purāc is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
nirgamya (निर्गम्य): The core matches the root gam, “to go.” nir- (“out, without”) + gamya.
tatas (ततस्): then; From tad + tas: “from that, then.”
tadbāhyopavanaṃ (तद्बाह्योपवनं): The core matches the root an, “to breathe.”
yayau (ययौ): yayau is used as a grammatical form in this verse.

स ददर्श मुनींस् तत्र सप्त पूर्वागतान् ध्रुवः कृष्णाजिनोत्तरीयेषु विष्टरेषु समास्थितान्

sa dadarśa munīṃs tatra sapta pūrvāgatān dhruvaḥ kṛṣṇājinottarīyeṣu viṣṭareṣu samāsthitān

[1.11.30] he there seven

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
dadarśa (ददर्श): dadarśa is used as a grammatical form in this verse.
munīṃs (मुनींस्): The core matches the root nī, “to lead.”
tatra (तत्र): there; ta- + tra: “in that place, there.”
sapta (सप्त): seven; saptan: seven.
pūrvāgatān (पूर्वागतान्): The core matches the root pū, “to purify.”
dhruvaḥ (ध्रुवः): dhruvaḥ is used as a grammatical form in this verse.
kṛṣṇājinottarīyeṣu (कृष्णाजिनोत्तरीयेषु): The core matches the root kṛṣ, “to drag, to plough.”
viṣṭareṣu (विष्टरेषु): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṭareṣu.
samāsthitān (समास्थितान्): The core matches the root ās, “to sit.” sam- (“together”) + āsthitān.

स राजपुत्रस् तान् सर्वान् प्रणिपत्याभ्यभाषत प्रश्रयावनतः सम्यग् अभिवादनपूर्वकम्

sa rājaputras tān sarvān praṇipatyābhyabhāṣata praśrayāvanataḥ samyag abhivādanapūrvakam

[1.11.31] he them all sam- (“together”) + yag

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
rājaputras (राजपुत्रस्): The core matches the root rāj, “to shine, to rule.”
tān (तान्): them; Accusative plural of tad: “them.”
sarvān (सर्वान्): all; sarva: whole, all. The entire, not a leftover.
praṇipatyābhyabhāṣata (प्रणिपत्याभ्यभाषत): The core matches the root pat, “to fall.” pra- (“forth, forward”) + ṇipatyābhyabhāṣata.
praśrayāvanataḥ (प्रश्रयावनतः): The core matches the root yā, “to go.” pra- (“forth, forward”) + śrayāvanataḥ.
samyag (सम्यग्): sam- (“together”) + yag; sam- (“together”) + yag.
abhivādanapūrvakam (अभिवादनपूर्वकम्): The core matches the root kam, “to desire.” abhi- (“toward, over, against”) + vādanapūrvakam.

उत्तानपादतनयं मां निबोधत सत्तमाः जातं सुनीत्यां निर्वेदाद् युष्माकं प्राप्तम् अन्तिकम्

uttānapādatanayaṃ māṃ nibodhata sattamāḥ jātaṃ sunītyāṃ nirvedād yuṣmākaṃ prāptam antikam

[1.11.32] me ni- (“down, in”) + bodhata is born

Word make-up

uttānapādatanayaṃ (उत्तानपादतनयं): The core matches the root tan, “to stretch.” ut- (“up, out”) + tānapādatanayaṃ.
māṃ (मां): me; Accusative of asmad: “me.”
nibodhata (निबोधत): ni- (“down, in”) + bodhata; ni- (“down, in”) + bodhata.
sattamāḥ (सत्तमाः): The core matches the root mā, “to measure.”
jātaṃ (जातं): is born; From jan, “to be born.” Is born; born.
sunītyāṃ (सुनीत्यां): The core matches the root yā, “to go.” su- (“well, good”) + nītyāṃ.
nirvedād (निर्वेदाद्): The core matches the root dā, “to give.” nir- (“out, without”) + vedād.
yuṣmākaṃ (युष्माकं): The core matches the root mā, “to measure.”
prāptam (प्राप्तम्): The core matches the root āp, “to reach.”
antikam (अन्तिकम्): The core matches the root kam, “to desire.” a- (“not”) + ntikam.

चतुःपञ्चाब्दसंभूतो बालस् त्वं नृपनन्दन निर्वेदकारणं किंचित् तव नाद्यापि विद्यते

catuḥpañcābdasaṃbhūto bālas tvaṃ nṛpanandana nirvedakāraṇaṃ kiṃcit tava nādyāpi vidyate

[1.11.33] you nir- (“out, without”) + vedakāraṇaṃ your know

Word make-up

catuḥpañcābdasaṃbhūto (चतुःपञ्चाब्दसंभूतो): The core matches the root bhū, “to be, to come to be.”
bālas (बालस्): The core matches the root as, “to be.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
nṛpanandana (नृपनन्दन): The core matches the root nand, “to rejoice.”
nirvedakāraṇaṃ (निर्वेदकारणं): nir- (“out, without”) + vedakāraṇaṃ; nir- (“out, without”) + vedakāraṇaṃ.
kiṃcit (किंचित्): The core matches the root cit, “to perceive, to notice.”
tava (तव): your; Genitive of yuṣmad: “your.”
nādyāpi (नाद्यापि): The core matches the root āp, “to reach.”
vidyate (विद्यते): know; From vid, “to know” (vetti, viduḥ, viddhi) or “to be found” (vidyate). Knows; they know; is found; know!

न चिन्त्यं भवतः किंचिद् ध्रियते भूपतिः पिता न चैवेष्टवियोगादि तव पश्याम बालक

na cintyaṃ bhavataḥ kiṃcid dhriyate bhūpatiḥ pitā na caiveṣṭaviyogādi tava paśyāma bālaka

[1.11.34] not father not your

Word make-up

na (न): not; Negation: “not.”
cintyaṃ (चिन्त्यं): The core matches the root cint, “to think.”
bhavataḥ (भवतः): bhavataḥ is used as a grammatical form in this verse.
kiṃcid (किंचिद्): kiṃcid is used as a grammatical form in this verse.
dhriyate (ध्रियते): dhriyate is used as a grammatical form in this verse.
bhūpatiḥ (भूपतिः): The core matches the root pat, “to fall.”
pitā (पिता): father; pitṛ: father (the protector/nourisher).
na (न): not; Negation: “not.”
caiveṣṭaviyogādi (चैवेष्टवियोगादि): caiveṣṭaviyogādi is used as a grammatical form in this verse.
tava (तव): your; Genitive of yuṣmad: “your.”
paśyāma (पश्याम): The core matches the root yā, “to go.”
bālaka (बालक): bālaka is used as a grammatical form in this verse.

शरीरे न च ते व्याधिर् अस्माभिर् उपलक्ष्यते निर्वेदः किंनिमित्तस् ते कथ्यतां यदि विद्यते

śarīre na ca te vyādhir asmābhir upalakṣyate nirvedaḥ kiṃnimittas te kathyatāṃ yadi vidyate

[1.11.35] the breakable frame not and you upa- (“near, toward”) + lakṣyate veda you if know

Word make-up

śarīre (शरीरे): the breakable frame; From śṝ, “to crush, to break apart” (that which is liable to break), or from śri “to lean.” The breakable frame.
na (न): not; Negation: “not.”
ca (च): and; Enclitic particle: “and, also.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
vyādhir (व्याधिर्): The core matches the root yā, “to go.”
asmābhir (अस्माभिर्): The core matches the root mā, “to measure.” a- (“not”) + smābhir.
upalakṣyate (उपलक्ष्यते): upa- (“near, toward”) + lakṣyate; upa- (“near, toward”) + lakṣyate.
nirvedaḥ (निर्वेदः): veda; nir- (“out, without”) joined to vedaḥ. From vid, “to know.” Knowledge; the Veda. Together the form means nir + that sense.
kiṃnimittas (किंनिमित्तस्): The core matches the root as, “to be.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
kathyatāṃ (कथ्यतां): kathyatāṃ is used as a grammatical form in this verse.
yadi (यदि): if; ya- + di: “if.”
vidyate (विद्यते): know; From vid, “to know” (vetti, viduḥ, viddhi) or “to be found” (vidyate). Knows; they know; is found; know!

ततः स कथयाम् आस सुरुच्या यद् उदाहृतम् तन् निशम्य ततः प्रोचुर् मुनयस् ते परस्परम्

tataḥ sa kathayām āsa surucyā yad udāhṛtam tan niśamya tataḥ procur munayas te parasparam

[1.11.36] then he tell which then silent thinker you

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
kathayām (कथयाम्): tell; Inflected from kathaya. From kath, “to tell.” Tell!; tells.
āsa (आस): The core matches the root ās, “to sit.”
surucyā (सुरुच्या): The core matches the root yā, “to go.” su- (“well, good”) + rucyā.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
udāhṛtam (उदाहृतम्): The core matches the root hṛ, “to take.” ud- (“up, out”) + āhṛtam.
tan (तन्): The core matches the root tan, “to stretch.”
niśamya (निशम्य): The core matches the root śam, “to be calm.” ni- (“down, in”) + śamya.
tataḥ (ततः): then; From tad + tas: “from that, then.”
procur (प्रोचुर्): procur is used as a grammatical form in this verse.
munayas (मुनयस्): silent thinker; From man, “to think,” or maun “silence.” The thinker / the silent one.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
parasparam (परस्परम्): The core matches the root ram, “to rest, to delight.”

अहो क्षात्रं परं तेजो बालस्यापि यद् अक्षमा सपत्न्या मातुर् उक्तस्य हृदयान् नापसर्पति

aho kṣātraṃ paraṃ tejo bālasyāpi yad akṣamā sapatnyā mātur uktasya hṛdayān nāpasarpati

[1.11.37] beyond sharp-glow which not forbearance said heart

Word make-up

aho (अहो): aho is used as a grammatical form in this verse.
kṣātraṃ (क्षात्रं): kṣātraṃ is used as a grammatical form in this verse.
paraṃ (परं): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
tejo (तेजो): sharp-glow; Inflected from teja. From tij, “to be sharp.” Sharp-glow, brilliance.
bālasyāpi (बालस्यापि): The core matches the root āp, “to reach.”
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
akṣamā (अक्षमा): not forbearance; a- (“not”) joined to kṣamā. From kṣam, “to endure, to be capable of bearing.” Forbearance. Together the form means a + that sense.
sapatnyā (सपत्न्या): The core matches the root pat, “to fall.”
mātur (मातुर्): The core matches the root mā, “to measure.”
uktasya (उक्तस्य): said; Inflected from ukta. Past participle of vac: said.
hṛdayān (हृदयान्): heart; Inflected from hṛdaya. hṛd / hṛdaya: the heart as the inner place (not only the pump).
nāpasarpati (नापसर्पति): The core matches the root pat, “to fall.”

भो भोः क्षत्रियदायाद निर्वेदाद् यत् त्वयाधुना कर्तुं व्यवसितं तन् नः कथ्यतां यदि रोचते

bho bhoḥ kṣatriyadāyāda nirvedād yat tvayādhunā kartuṃ vyavasitaṃ tan naḥ kathyatāṃ yadi rocate

[1.11.38] which doing not if

Word make-up

bho (भो): bho is used as a grammatical form in this verse.
bhoḥ (भोः): bhoḥ is used as a grammatical form in this verse.
kṣatriyadāyāda (क्षत्रियदायाद): The core matches the root yā, “to go.”
nirvedād (निर्वेदाद्): The core matches the root dā, “to give.” nir- (“out, without”) + vedād.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
tvayādhunā (त्वयाधुना): The core matches the root yā, “to go.”
kartuṃ (कर्तुं): doing; From kṛ, “to do, to make.” To do; having done; doing.
vyavasitaṃ (व्यवसितं): The core matches the root vas, “to dwell.”
tan (तन्): The core matches the root tan, “to stretch.”
naḥ (नः): not; Negation: “not.”
kathyatāṃ (कथ्यतां): kathyatāṃ is used as a grammatical form in this verse.
yadi (यदि): if; ya- + di: “if.”
rocate (रोचते): rocate is used as a grammatical form in this verse.

यच् च कार्यं तवास्माभिः साहाय्यम् अमितद्युते तद् उच्यतां विवक्षुस् त्वम् अस्माभिर् उपलक्ष्यसे

yac ca kāryaṃ tavāsmābhiḥ sāhāyyam amitadyute tad ucyatāṃ vivakṣus tvam asmābhir upalakṣyase

[1.11.39] and what-is-to-be-done a- (“not”) + mitadyute that vi- (“apart, asunder”) + vakṣus you

Word make-up

yac (यच्): yac is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
kāryaṃ (कार्यं): what-is-to-be-done; Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.”
tavāsmābhiḥ (तवास्माभिः): The core matches the root ās, “to sit.”
sāhāyyam (साहाय्यम्): sāhāyyam is used as a grammatical form in this verse.
amitadyute (अमितद्युते): a- (“not”) + mitadyute; a- (“not”) + mitadyute.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
ucyatāṃ (उच्यतां): ucyatāṃ is used as a grammatical form in this verse.
vivakṣus (विवक्षुस्): vi- (“apart, asunder”) + vakṣus; vi- (“apart, asunder”) + vakṣus.
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
asmābhir (अस्माभिर्): The core matches the root mā, “to measure.” a- (“not”) + smābhir.
upalakṣyase (उपलक्ष्यसे): The core matches the root as, “to be.” upa- (“near, toward”) + lakṣyase.

नाहम् अर्थम् अभीप्सामि न राज्यं द्विजसत्तमाः तत् स्थानम् एकम् इच्छामि भुक्तं नान्येन यत् पुरा

nāham artham abhīpsāmi na rājyaṃ dvijasattamāḥ tat sthānam ekam icchāmi bhuktaṃ nānyena yat purā

[1.11.40] aim not that standing one I wish which formerly

Word make-up

nāham (नाहम्): nāham is used as a grammatical form in this verse.
artham (अर्थम्): aim; artha: aim, meaning, wealth as what is sought. From a root of going-toward. That-for-which.
abhīpsāmi (अभीप्सामि): The core matches the root bhī, “to fear.” a- (“not”) + bhīpsāmi.
na (न): not; Negation: “not.”
rājyaṃ (राज्यं): The core matches the root rāj, “to shine, to rule.”
dvijasattamāḥ (द्विजसत्तमाः): The core matches the root mā, “to measure.”
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
sthānam (स्थानम्): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.
ekam (एकम्): one; eka: one. The one, a single.
icchāmi (इच्छामि): I wish; From iṣ, “to wish.” I wish.
bhuktaṃ (भुक्तं): The core matches the root hu, “to pour the offering.”
nānyena (नान्येन): nānyena is used as a grammatical form in this verse.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
purā (पुरा): formerly; Indeclinable: “formerly, of old.”

एतन् मे क्रियतां सम्यक् कथ्यतां प्राप्यते यथा स्थानम् अग्र्यं समस्तेभ्यः स्थानेभ्यो मुनिसत्तमाः

etan me kriyatāṃ samyak kathyatāṃ prāpyate yathā sthānam agryaṃ samastebhyaḥ sthānebhyo munisattamāḥ

[1.11.41] my rightly reaching as standing a- (“not”) + gryaṃ

Word make-up

etan (एतन्): The core matches the root tan, “to stretch.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
kriyatāṃ (क्रियतां): kriyatāṃ is used as a grammatical form in this verse.
samyak (सम्यक्): rightly; sam- + añc: “together-going, rightly, fully.”
kathyatāṃ (कथ्यतां): kathyatāṃ is used as a grammatical form in this verse.
prāpyate (प्राप्यते): reaching; pra- āp, “to reach, to obtain.” Having reached; reaches.
yathā (यथा): as; ya- + thā: “in which way, as.”
sthānam (स्थानम्): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.
agryaṃ (अग्र्यं): a- (“not”) + gryaṃ; a- (“not”) + gryaṃ.
samastebhyaḥ (समस्तेभ्यः): The core matches the root as, “to be.” sam- (“together”) + astebhyaḥ.
sthānebhyo (स्थानेभ्यो): The core matches the root sthā, “to stand.”
munisattamāḥ (मुनिसत्तमाः): The core matches the root mā, “to measure.”

अनाराधितगोविन्दैर् नरैः स्थानं नृपात्मज न हि संप्राप्यते श्रेष्ठं तस्माद् आराधयाच्युतम्

anārādhitagovindair naraiḥ sthānaṃ nṛpātmaja na hi saṃprāpyate śreṣṭhaṃ tasmād ārādhayācyutam

[1.11.42] a man standing not for reaching most excellent

Word make-up

anārādhitagovindair (अनाराधितगोविन्दैर्): The core matches the root an, “to breathe.” a- (“not”) + nārādhitagovindair.
naraiḥ (नरैः): a man; Inflected from nara. nara: a man, a human being (as mortal person).
sthānaṃ (स्थानं): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.
nṛpātmaja (नृपात्मज): The core matches the root pā, “to protect / to drink.”
na (न): not; Negation: “not.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
saṃprāpyate (संप्राप्यते): reaching; saṃ- (“together”) joined to prāpyate. pra- āp, “to reach, to obtain.” Having reached; reaches. Together the form means saṃ + that sense.
śreṣṭhaṃ (श्रेष्ठं): most excellent; Superlative of śrī-related “excellent.” The most excellent.
tasmād (तस्माद्): The core matches the root mā, “to measure.”
ārādhayācyutam (आराधयाच्युतम्): The core matches the root cyu, “to fall away.” ā- (“unto, fully”) + rādhayācyutam.

परः पराणां पुरुषो यस्य तुष्टो जनार्दनः स प्राप्नोत्य् अक्षयं स्थानम् एतत् सत्यं मयोदितम्

paraḥ parāṇāṃ puruṣo yasya tuṣṭo janārdanaḥ sa prāpnoty akṣayaṃ sthānam etat satyaṃ mayoditam

[1.11.43] beyond parā- (“away, forth beyond”) + ṇāṃ the Person whose janārdanaḥ he a- (“not”) + kṣayaṃ standing this being-true

Word make-up

paraḥ (परः): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
parāṇāṃ (पराणां): parā- (“away, forth beyond”) + ṇāṃ; parā- (“away, forth beyond”) + ṇāṃ.
puruṣo (पुरुषो): the Person; Often analysed as pūr “filling” or pur “citadel” + śī “to lie”: the one who lies in the stronghold (the body). The Person, as against prakṛti the making-forth.
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
tuṣṭo (तुष्टो): tuṣṭo is used as a grammatical form in this verse.
janārdanaḥ (जनार्दनः): A name of Kṛṣṇa; jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
prāpnoty (प्राप्नोत्य्): The core matches the root āp, “to reach.”
akṣayaṃ (अक्षयं): a- (“not”) + kṣayaṃ; a- (“not”) + kṣayaṃ.
sthānam (स्थानम्): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.
etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
satyaṃ (सत्यं): being-true; From sat, “being” (as, “to be”). Being-true; what is as it is.
mayoditam (मयोदितम्): mayoditam is used as a grammatical form in this verse.

यस्यान्तः सर्वम् एवेदम् अच्युतस्याव्ययात्मनः तम् आराधय गोविन्दं स्थानम् अग्र्यं यदीच्छसि

yasyāntaḥ sarvam evedam acyutasyāvyayātmanaḥ tam ārādhaya govindaṃ sthānam agryaṃ yadīcchasi

[1.11.44] all him ā- (“unto, fully”) + rādhaya govindaṃ standing a- (“not”) + gryaṃ

Word make-up

yasyāntaḥ (यस्यान्तः): The core matches the root yā, “to go.”
sarvam (सर्वम्): all; sarva: whole, all. The entire, not a leftover.
evedam (एवेदम्): The core matches the root dam, “to tame.”
acyutasyāvyayātmanaḥ (अच्युतस्याव्ययात्मनः): The core matches the root man, “to think.” a- (“not”) + cyutasyāvyayātmanaḥ.
tam (तम्): him; Accusative masculine of tad: “him, that.”
ārādhaya (आराधय): ā- (“unto, fully”) + rādhaya; ā- (“unto, fully”) + rādhaya.
govindaṃ (गोविन्दं): A name of Kṛṣṇa; Inflected from govinda. go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
sthānam (स्थानम्): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.
agryaṃ (अग्र्यं): a- (“not”) + gryaṃ; a- (“not”) + gryaṃ.
yadīcchasi (यदीच्छसि): The core matches the root as, “to be.”

परं ब्रह्म परं धाम यो ऽसौ ब्रह्म तथा परम् तम् आराध्य हरिं याति मुक्तिम् अप्य् अतिदुर्लभाम्

paraṃ brahma paraṃ dhāma yo 'sau brahma tathā param tam ārādhya hariṃ yāti muktim apy atidurlabhām

[1.11.45] beyond that-which-is-vast (brahman) beyond that-which-is-vast (brahman) so beyond him ā- (“unto, fully”) + rādhya going

Word make-up

paraṃ (परं): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
brahma (ब्रह्म): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
paraṃ (परं): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
dhāma (धाम): The core matches the root dhā, “to place.”
yo (यो): yo is used as a grammatical form in this verse.
'sau (ऽसौ): 'sau is used as a grammatical form in this verse.
brahma (ब्रह्म): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
tathā (तथा): so; ta- + thā: “in that way, so.”
param (परम्): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
tam (तम्): him; Accusative masculine of tad: “him, that.”
ārādhya (आराध्य): ā- (“unto, fully”) + rādhya; ā- (“unto, fully”) + rādhya.
hariṃ (हरिं): hariṃ is used as a grammatical form in this verse.
yāti (याति): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
muktim (मुक्तिम्): muktim is used as a grammatical form in this verse.
apy (अप्य्): apy is used as a grammatical form in this verse.
atidurlabhām (अतिदुर्लभाम्): The core matches the root labh, “to obtain.” ati- (“beyond”) + durlabhām.

यो यज्ञपुरुषो यज्ञे योगे यः परमः पुमान् तस्मिंस् तुष्टे यद् अप्राप्यं किं तद् अस्ति जनार्दने

yo yajñapuruṣo yajñe yoge yaḥ paramaḥ pumān tasmiṃs tuṣṭe yad aprāpyaṃ kiṃ tad asti janārdane

[1.11.46] offering yoking who highest which not reaching what that there is janārdane

Word make-up

yo (यो): yo is used as a grammatical form in this verse.
yajñapuruṣo (यज्ञपुरुषो): The core matches the root yaj, “to offer.”
yajñe (यज्ञे): offering; From yaj, “to offer, to worship, to stretch toward the gods.” The offering. Not merely “sacrifice” as killing.
yoge (योगे): yoking; From yuj, “to yoke, to join, to harness.” Yoga is a yoking: a joining of the mind, or a harnessing to a method. Not a vague “practice.”
yaḥ (यः): who; Nominative singular of yad: “who, which.”
paramaḥ (परमः): highest; Superlative of para, “beyond, further.” The furthest, the highest.
pumān (पुमान्): The core matches the root mā, “to measure.”
tasmiṃs (तस्मिंस्): The core matches the root as, “to be.”
tuṣṭe (तुष्टे): tuṣṭe is used as a grammatical form in this verse.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
aprāpyaṃ (अप्राप्यं): not reaching; a- (“not”) joined to prāpyaṃ. pra- āp, “to reach, to obtain.” Having reached; reaches. Together the form means a + that sense.
kiṃ (किं): what; Neuter interrogative: “what? why?”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
asti (अस्ति): there is; Present of as: “there is, he/she/it is.”
janārdane (जनार्दने): A name of Kṛṣṇa; Inflected from janārdana. jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.

ऐन्द्रम् इन्द्रः परं स्थानं यम् आराध्य जगत्पतिम् प्राप यज्ञपतिं विष्णुं तम् आराधय सुव्रत

aindram indraḥ paraṃ sthānaṃ yam ārādhya jagatpatim prāpa yajñapatiṃ viṣṇuṃ tam ārādhaya suvrata

[1.11.47] not Indra The shining king of gods beyond standing whom ā- (“unto, fully”) + rādhya master of the moving world The pervading one him ā- (“unto, fully”) + rādhaya su- (“well, good”) + vrata

Word make-up

aindram (ऐन्द्रम्): not Indra; a- (“not”) joined to indram. indra: the shining chief of the gods; often from a root of drop/power. The shining king of gods. Together the form means a + that sense.
indraḥ (इन्द्रः): The shining king of gods; indra: the shining chief of the gods; often from a root of drop/power. The shining king of gods.
paraṃ (परं): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
sthānaṃ (स्थानं): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.
yam (यम्): whom; Accusative of yad: “whom, which.”
ārādhya (आराध्य): ā- (“unto, fully”) + rādhya; ā- (“unto, fully”) + rādhya.
jagatpatim (जगत्पतिम्): master of the moving world; Inflected from jagatpati. jagat + pati: master of the moving world.
prāpa (प्राप): The core matches the root āp, “to reach.”
yajñapatiṃ (यज्ञपतिं): The core matches the root yaj, “to offer.”
viṣṇuṃ (विष्णुं): The pervading one; Inflected from viṣṇu. From viṣ, “to be active, to pervade.” The pervading one.
tam (तम्): him; Accusative masculine of tad: “him, that.”
ārādhaya (आराधय): ā- (“unto, fully”) + rādhaya; ā- (“unto, fully”) + rādhaya.
suvrata (सुव्रत): su- (“well, good”) + vrata; su- (“well, good”) + vrata.

प्राप्नोष्य् आराधिते विष्णौ मनसा यद् यद् इच्छसि त्रैलोक्यान्तर्गतं स्थानं किम् उ वत्सोत्तमोत्तमम्

prāpnoṣy ārādhite viṣṇau manasā yad yad icchasi trailokyāntargataṃ sthānaṃ kim u vatsottamottamam

[1.11.48] ā- (“unto, fully”) + rādhite mind which which standing what

Word make-up

prāpnoṣy (प्राप्नोष्य्): The core matches the root āp, “to reach.”
ārādhite (आराधिते): ā- (“unto, fully”) + rādhite; ā- (“unto, fully”) + rādhite.
viṣṇau (विष्णौ): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇau.
manasā (मनसा): mind; From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
icchasi (इच्छसि): The core matches the root as, “to be.”
trailokyāntargataṃ (त्रैलोक्यान्तर्गतं): The core matches the root lok, “to see, to shine.”
sthānaṃ (स्थानं): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.
kim (किम्): what; Neuter interrogative: “what? why?”
u (उ): u is used as a grammatical form in this verse.
vatsottamottamam (वत्सोत्तमोत्तमम्): vatsottamottamam is used as a grammatical form in this verse.

कृष्णाराधनम् एवैकं पुंसः सर्वफलप्रदम्

kṛṣṇārādhanam evaikaṃ puṃsaḥ sarvaphalapradam

[1.11.48.32:1]

Word make-up

kṛṣṇārādhanam (कृष्णाराधनम्): The core matches the root nam, “to bow.”
evaikaṃ (एवैकं): evaikaṃ is used as a grammatical form in this verse.
puṃsaḥ (पुंसः): puṃsaḥ is used as a grammatical form in this verse.
sarvaphalapradam (सर्वफलप्रदम्): The core matches the root dam, “to tame.”

सर्वैर् अप्य् एवम् एवोक्तं तद् उपायम् अबृहत् सते

sarvair apy evam evoktaṃ tad upāyam abṛhat sate

[1.11.48.32:2] just that what is

Word make-up

sarvair (सर्वैर्): sarvair is used as a grammatical form in this verse.
apy (अप्य्): apy is used as a grammatical form in this verse.
evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
evoktaṃ (एवोक्तं): evoktaṃ is used as a grammatical form in this verse.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
upāyam (उपायम्): The core matches the root pā, “to protect / to drink.”
abṛhat (अबृहत्): The core matches the root bṛh, “to swell, to grow vast.” a- (“not”) + bṛhat.
sate (सते): what is; Inflected from sat. Present participle of as, “to be”: “being, what is.”

आराध्यः कथितो देवो भवद्भिः प्रणतस्य मे मया तत्परितोषाय यज् जप्तव्यं तद् उच्यताम्

ārādhyaḥ kathito devo bhavadbhiḥ praṇatasya me mayā tatparitoṣāya yaj japtavyaṃ tad ucyatām

[1.11.49] ā- (“unto, fully”) + rādhyaḥ shining one bowed my by me that

Word make-up

ārādhyaḥ (आराध्यः): ā- (“unto, fully”) + rādhyaḥ; ā- (“unto, fully”) + rādhyaḥ.
kathito (कथितो): kathito is used as a grammatical form in this verse.
devo (देवो): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
bhavadbhiḥ (भवद्भिः): The core matches the root vad, “to say.”
praṇatasya (प्रणतस्य): bowed; Inflected from praṇata. Past participle of pra- + nam. Bowed; having bowed.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
mayā (मया): by me; Instrumental of asmad: “by me.”
tatparitoṣāya (तत्परितोषाय): tatparitoṣāya is used as a grammatical form in this verse.
yaj (यज्): The core matches the root yaj, “to offer.”
japtavyaṃ (जप्तव्यं): japtavyaṃ is used as a grammatical form in this verse.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
ucyatām (उच्यताम्): ucyatām is used as a grammatical form in this verse.

यथा चाराधनं तस्य मया कार्यं महात्मनः प्रसादसुमुखास् तन् मे कथयन्तु महर्षयः

yathā cārādhanaṃ tasya mayā kāryaṃ mahātmanaḥ prasādasumukhās tan me kathayantu maharṣayaḥ

[1.11.50] as of that by me what-is-to-be-done my great seer

Word make-up

yathā (यथा): as; ya- + thā: “in which way, as.”
cārādhanaṃ (चाराधनं): The core matches the root han, “to strike.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
mayā (मया): by me; Instrumental of asmad: “by me.”
kāryaṃ (कार्यं): what-is-to-be-done; Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.”
mahātmanaḥ (महात्मनः): The core matches the root man, “to think.”
prasādasumukhās (प्रसादसुमुखास्): The core matches the root ās, “to sit.” pra- (“forth, forward”) + sādasumukhās.
tan (तन्): The core matches the root tan, “to stretch.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
kathayantu (कथयन्तु): The core matches the root an, “to breathe.”
maharṣayaḥ (महर्षयः): great seer; mahā + ṛṣi: great seer.

राजपुत्र यथा विष्णोर् आराधनपरैर् नरैः कार्यम् आराधनं तन् नो यथावच् छ्रोतुम् अर्हसि

rājaputra yathā viṣṇor ārādhanaparair naraiḥ kāryam ārādhanaṃ tan no yathāvac chrotum arhasi

[1.11.51] as a man what-is-to-be-done you ought

Word make-up

rājaputra (राजपुत्र): The core matches the root rāj, “to shine, to rule.”
yathā (यथा): as; ya- + thā: “in which way, as.”
viṣṇor (विष्णोर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇor.
ārādhanaparair (आराधनपरैर्): The core matches the root han, “to strike.” ā- (“unto, fully”) + rādhanaparair.
naraiḥ (नरैः): a man; Inflected from nara. nara: a man, a human being (as mortal person).
kāryam (कार्यम्): what-is-to-be-done; Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.”
ārādhanaṃ (आराधनं): The core matches the root han, “to strike.” ā- (“unto, fully”) + rādhanaṃ.
tan (तन्): The core matches the root tan, “to stretch.”
no (नो): no is used as a grammatical form in this verse.
yathāvac (यथावच्): The core matches the root vac, “to speak.”
chrotum (छ्रोतुम्): chrotum is used as a grammatical form in this verse.
arhasi (अर्हसि): you ought; From arh, “to be worth, to be able, to ought.” You are able / you ought.

बाह्यार्थाद् अखिलाच् चित्तं त्याजयेत् प्रथमं नरः तस्मिन्न् एव जगद्धाम्नि ततः कुर्वीत निश्चलम्

bāhyārthād akhilāc cittaṃ tyājayet prathamaṃ naraḥ tasminn eva jagaddhāmni tataḥ kurvīta niścalam

[1.11.52] a- (“not”) + khilāc thought-stuff pra- (“forth, forward”) + thamaṃ a man just then

Word make-up

bāhyārthād (बाह्यार्थाद्): The core matches the root yā, “to go.”
akhilāc (अखिलाच्): a- (“not”) + khilāc; a- (“not”) + khilāc.
cittaṃ (चित्तं): thought-stuff; From cit, “to perceive, to notice.” Thought-stuff; the noticed mind.
tyājayet (त्याजयेत्): The core matches the root yā, “to go.”
prathamaṃ (प्रथमं): pra- (“forth, forward”) + thamaṃ; pra- (“forth, forward”) + thamaṃ.
naraḥ (नरः): a man; nara: a man, a human being (as mortal person).
tasminn (तस्मिन्न्): The core matches the root as, “to be.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
jagaddhāmni (जगद्धाम्नि): The core matches the root dhā, “to place.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
kurvīta (कुर्वीत): kurvīta is used as a grammatical form in this verse.
niścalam (निश्चलम्): The core matches the root cal, “to stir.” ni- (“down, in”) + ścalam.

एवम् एकाग्रचित्तेन तन्मयेन धृतात्मना जप्तव्यं यन् निबोधैतत् तन् नः पार्थिवनन्दन

evam ekāgracittena tanmayena dhṛtātmanā japtavyaṃ yan nibodhaitat tan naḥ pārthivanandana

[1.11.53] just ni- (“down, in”) + bodhaitat not

Word make-up

evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
ekāgracittena (एकाग्रचित्तेन): The core matches the root cit, “to perceive, to notice.”
tanmayena (तन्मयेन): The core matches the root tan, “to stretch.”
dhṛtātmanā (धृतात्मना): The core matches the root man, “to think.”
japtavyaṃ (जप्तव्यं): japtavyaṃ is used as a grammatical form in this verse.
yan (यन्): The core matches the root an, “to breathe.”
nibodhaitat (निबोधैतत्): ni- (“down, in”) + bodhaitat; ni- (“down, in”) + bodhaitat.
tan (तन्): The core matches the root tan, “to stretch.”
naḥ (नः): not; Negation: “not.”
pārthivanandana (पार्थिवनन्दन): The core matches the root nand, “to rejoice.”

हिरण्यगर्भपुरुषप्रधानव्यक्तरूपिणे ओं नमो वासुदेवाय शुद्धज्ञानस्वभाविने

hiraṇyagarbhapuruṣapradhānavyaktarūpiṇe oṃ namo vāsudevāya śuddhajñānasvabhāvine

[1.11.54] The sounding-forth syllable a bow, salutation vāsudevāya

Word make-up

hiraṇyagarbhapuruṣapradhānavyaktarūpiṇe (हिरण्यगर्भपुरुषप्रधानव्यक्तरूपिणे): The core matches the root dhā, “to place.”
oṃ (ओं): The sounding-forth syllable; oṃ is the praṇava: pra-nu, “to sound forth.” The sounding-forth syllable.
namo (नमो): a bow, salutation; Inflected from nama. From nam, “to bow.” A bow, salutation.
vāsudevāya (वासुदेवाय): ”; Inflected from vāsudeva. Son of Vasudeva (vāsu “good, shining” + deva “shining one”). Patronym of Kṛṣṇa; also “the shining one in whom all dwell.”
śuddhajñānasvabhāvine (शुद्धज्ञानस्वभाविने): The core matches the root jñā, “to know.”

एतज् जजाप भगवान् जप्यं स्वायम्भुवो मनुः पितामहस् तव पुरा तस्य तुष्टो जनार्दनः

etaj jajāpa bhagavān japyaṃ svāyambhuvo manuḥ pitāmahas tava purā tasya tuṣṭo janārdanaḥ

[1.11.55] the Lord mind your formerly of that janārdanaḥ

Word make-up

etaj (एतज्): etaj is used as a grammatical form in this verse.
jajāpa (जजाप): The core matches the root āp, “to reach.”
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
japyaṃ (जप्यं): japyaṃ is used as a grammatical form in this verse.
svāyambhuvo (स्वायम्भुवो): The core matches the root hu, “to pour the offering.”
manuḥ (मनुः): mind; Inflected from mana. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
pitāmahas (पितामहस्): The core matches the root as, “to be.”
tava (तव): your; Genitive of yuṣmad: “your.”
purā (पुरा): formerly; Indeclinable: “formerly, of old.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
tuṣṭo (तुष्टो): tuṣṭo is used as a grammatical form in this verse.
janārdanaḥ (जनार्दनः): A name of Kṛṣṇa; jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.

ददौ यथाभिलषिताम् ऋद्धिं त्रैलोक्यदुर्लभाम् तथा त्वम् अपि गोविन्दं तोषयैतत् सदा जपन्

dadau yathābhilaṣitām ṛddhiṃ trailokyadurlabhām tathā tvam api govindaṃ toṣayaitat sadā japan

[1.11.56] so you also govindaṃ always

Word make-up

dadau (ददौ): dadau is used as a grammatical form in this verse.
yathābhilaṣitām (यथाभिलषिताम्): yathābhilaṣitām is used as a grammatical form in this verse.
ṛddhiṃ (ऋद्धिं): ṛddhiṃ is used as a grammatical form in this verse.
trailokyadurlabhām (त्रैलोक्यदुर्लभाम्): The core matches the root labh, “to obtain.”
tathā (तथा): so; ta- + thā: “in that way, so.”
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
api (अपि): also; Particle: “also, even, though.”
govindaṃ (गोविन्दं): A name of Kṛṣṇa; Inflected from govinda. go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
toṣayaitat (तोषयैतत्): toṣayaitat is used as a grammatical form in this verse.
sadā (सदा): always; sa- + dā: “always, at every time.”
japan (जपन्): The core matches the root an, “to breathe.”

Viṣṇu Purāṇa

Prathama Aṃśa, Ekādaśa Adhyāya

Devanagari scan