āhedaṃ(आहेदं)
ā- (“unto, fully”) + hedaṃ
ā- (“unto, fully”) + hedaṃ.
Word senses
Prathama Aṃśa, Ekādaśa Adhyāya · Back to chapter
English lines use these phrases for common nouns. Only names (people, deities, epithets) stay in Sanskrit in the translation.
ārādhaya(आराधय)
ā- (“unto, fully”) + rādhaya
ā- (“unto, fully”) + rādhaya.
ārādhite(आराधिते)
ā- (“unto, fully”) + rādhite
ā- (“unto, fully”) + rādhite.
ārādhya(आराध्य)
ā- (“unto, fully”) + rādhya
ā- (“unto, fully”) + rādhya.
ārādhyaḥ(आराध्यः)
ā- (“unto, fully”) + rādhyaḥ
ā- (“unto, fully”) + rādhyaḥ.
āropya(आरोप्य)
ā- (“unto, fully”) + ropya
ā- (“unto, fully”) + ropya.
artham(अर्थम्)
aim
artha: aim, meaning, wealth as what is sought. From a root of going-toward. That-for-which.
asya(अस्य)
of this
Genitive of idam: “of this.”
atigarvitā(अतिगर्विता)
ati- (“beyond”) + garvitā
ati- (“beyond”) + garvitā.
ātmā(आत्मा)
the self
ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
ātman(आत्मन्)
the self
Inflected from ātman. ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
bhagavān(भगवान्)
the Lord
bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
bhavān(भवान्)
you
Honorific “you” (from bhū, the becoming-one as polite you).
brahma(ब्रह्म)
that-which-is-vast (brahman)
Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
brahman(ब्रह्मन्)
that-which-is-vast (brahman)
Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
buddhim(बुद्धिम्)
the waking-faculty
Inflected from buddhim. From budh, “to wake, to be awake to.” The waking-faculty; discernment. Not a IQ-word “intelligence.”
dattaṃ(दत्तं)
gives
From dā, “to give.” Gives; having given; given.
deva(देव)
shining one
Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
duḥkham(दुःखम्)
unease
dus- (“ill, hard”) + kha (“space, hole, axle-hole”). Ill-fitting; unease, pain. The opposite of sukha.
duḥkhaṃ(दुःखं)
unease
dus- (“ill, hard”) + kha (“space, hole, axle-hole”). Ill-fitting; unease, pain. The opposite of sukha.
dvau(द्वौ)
two
dvi: two. Dual forms “these two.”
dvija(द्विज)
twice-born
dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
ekam(एकम्)
one
eka: one. The one, a single.
eṣa(एष)
this one
Masculine of etad: “this one.”
etad(एतद्)
this
Neuter of etad: “this here.” e- + tad.
etat(एतत्)
this
Neuter of etad: “this here.” e- + tad.
govinda name(गोविन्द)
A name of Kṛṣṇa
Inflected from govinda. go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
hṛd(हृद्)
heart
Inflected from hṛd. hṛd / hṛdaya: the heart as the inner place (not only the pump).
hṛdaya(हृदय)
heart
Inflected from hṛdaya. hṛd / hṛdaya: the heart as the inner place (not only the pump).
icchāmi(इच्छामि)
I wish
From iṣ, “to wish.” I wish.
idaṃ(इदं)
this
Neuter of idam: “this” (near).
indraḥ(इन्द्रः)
The shining king of gods
indra: the shining chief of the gods; often from a root of drop/power. The shining king of gods.
jagat(जगत्)
the moving world
Inflected from jagat. From gam, “to go” (intensive): that which keeps going, the moving world.
jagatpati(जगत्पति)
master of the moving world
Inflected from jagatpati. jagat + pati: master of the moving world.
janārdana name(जनार्दन)
A name of Kṛṣṇa
Inflected from janārdana. jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.
janārdanaḥ name(जनार्दनः)
A name of Kṛṣṇa
jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.
jāta(जात)
is born
Inflected from jāta. From jan, “to be born.” Is born; born.
jātaḥ(जातः)
is born
From jan, “to be born.” Is born; born.
jātaṃ(जातं)
is born
From jan, “to be born.” Is born; born.
kaḥ(कः)
who
Nominative of kim: “who?” Interrogative stem ka-.
kāryam(कार्यम्)
what-is-to-be-done
Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.”
kāryaṃ(कार्यं)
what-is-to-be-done
Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.”
kathaya(कथय)
tell
Inflected from kathaya. From kath, “to tell.” Tell!; tells.
kim(किम्)
what
Neuter interrogative: “what? why?”
kiṃ(किं)
what
Neuter interrogative: “what? why?”
kriyate(क्रियते)
is done
Passive of kṛ: it is done.
kuru(कुरु)
Vocative kuru can also be imperative of kṛ, “do!”
kuru: the Kuru people/line. Vocative kuru can also be imperative of kṛ, “do!”
mahān(महान्)
great
mahat: great. From mah, “to be great.”
maharṣayaḥ(महर्षयः)
great seer
mahā + ṛṣi: great seer.
mana(मन)
mind
Inflected from mana. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
munayas(मुनयस्)
silent thinker
From man, “to think,” or maun “silence.” The thinker / the silent one.
nama(नम)
a bow, salutation
Inflected from nama. From nam, “to bow.” A bow, salutation.
nāma(नाम)
name
nāman: name, from a root of bending/marking. The name.
nara(नर)
a man
Inflected from nara. nara: a man, a human being (as mortal person).
naraḥ(नरः)
a man
nara: a man, a human being (as mortal person).
nibodhaitat(निबोधैतत्)
ni- (“down, in”) + bodhaitat
ni- (“down, in”) + bodhaitat.
nibodhata(निबोधत)
ni- (“down, in”) + bodhata
ni- (“down, in”) + bodhata.
nimnaṃ(निम्नं)
ni- (“down, in”) + mnaṃ
ni- (“down, in”) + mnaṃ.
nirjagāma(निर्जगाम)
nir- (“out, without”) + jagāma
nir- (“out, without”) + jagāma.
nirvedaḥ(निर्वेदः)
veda
nir- (“out, without”) joined to vedaḥ. From vid, “to know.” Knowledge; the Veda. Together the form means nir + that sense.
nirvedakāraṇaṃ(निर्वेदकारणं)
nir- (“out, without”) + vedakāraṇaṃ
nir- (“out, without”) + vedakāraṇaṃ.
oṃ(ओं)
The sounding-forth syllable
oṃ is the praṇava: pra-nu, “to sound forth.” The sounding-forth syllable.
paraḥ(परः)
beyond
para: beyond, further, other. As a neuter noun often “what is beyond.”
param(परम्)
beyond
para: beyond, further, other. As a neuter noun often “what is beyond.”
paraṃ(परं)
beyond
para: beyond, further, other. As a neuter noun often “what is beyond.”
paramaḥ(परमः)
highest
Superlative of para, “beyond, further.” The furthest, the highest.
parāṇāṃ(पराणां)
parā- (“away, forth beyond”) + ṇāṃ
parā- (“away, forth beyond”) + ṇāṃ.
pitā(पिता)
father
pitṛ: father (the protector/nourisher).
pitaraṃ(पितरं)
father
pitṛ: father (the protector/nourisher).
prāha(प्राह)
spoken forth
pra-vac, “to speak forth.” Spoken forth; he has said forth.
praṇayenāgataṃ(प्रणयेनागतं)
pra- (“forth, forward”) + ṇayenāgataṃ
pra- (“forth, forward”) + ṇayenāgataṃ.
prāpyate(प्राप्यते)
reaching
pra- āp, “to reach, to obtain.” Having reached; reaches.
prathamaṃ(प्रथमं)
pra- (“forth, forward”) + thamaṃ
pra- (“forth, forward”) + thamaṃ.
prathame(प्रथमे)
pra- (“forth, forward”) + thame
pra- (“forth, forward”) + thame.
pratyakṣaṃ(प्रत्यक्षं)
pra- (“forth, forward”) + tyakṣaṃ
pra- (“forth, forward”) + tyakṣaṃ.
pravaṇāḥ(प्रवणाः)
pra- (“forth, forward”) + vaṇāḥ
pra- (“forth, forward”) + vaṇāḥ.
puṇya(पुण्य)
merit
Inflected from puṇya. puṇya: auspicious, meritorious (from puṇ/pūṣ related “to thrive”). Merit as what thrives.
purā(पुरा)
formerly
Indeclinable: “formerly, of old.”
puruṣo(पुरुषो)
the Person
Often analysed as pūr “filling” or pur “citadel” + śī “to lie”: the one who lies in the stronghold (the body). The Person, as against prakṛti the making-forth.
sa(स)
he
Nominative singular masculine of tad: “he, that one.”
sadā(सदा)
always
sa- + dā: “always, at every time.”
samyag(सम्यग्)
sam- (“together”) + yag
sam- (“together”) + yag.
samyak(सम्यक्)
rightly
sam- + añc: “together-going, rightly, fully.”
sapta(सप्त)
seven
saptan: seven.
sarvam(सर्वम्)
all
sarva: whole, all. The entire, not a leftover.
sarvān(सर्वान्)
all
sarva: whole, all. The entire, not a leftover.
satyam(सत्यम्)
being-true
From sat, “being” (as, “to be”). Being-true; what is as it is.
satyaṃ(सत्यं)
being-true
From sat, “being” (as, “to be”). Being-true; what is as it is.
śreṣṭhaṃ(श्रेष्ठं)
most excellent
Superlative of śrī-related “excellent.” The most excellent.
sthānam(स्थानम्)
standing
From sthā, “to stand.” Standing-place; stood; having stood; stands.
sthānaṃ(स्थानं)
standing
From sthā, “to stand.” Standing-place; stood; having stood; stands.
sumahāvīryau(सुमहावीर्यौ)
su- (“well, good”) + mahāvīryau
su- (“well, good”) + mahāvīryau.
suruciḥ(सुरुचिः)
su- (“well, good”) + ruciḥ
su- (“well, good”) + ruciḥ.
surucir(सुरुचिर्)
su- (“well, good”) + rucir
su- (“well, good”) + rucir.
sutaḥ(सुतः)
su- (“well, good”) + taḥ
su- (“well, good”) + taḥ.
suvrata(सुव्रत)
su- (“well, good”) + vrata
su- (“well, good”) + vrata.
tam(तम्)
him
Accusative masculine of tad: “him, that.”
taṃ(तं)
him
Accusative masculine of tad: “him, that.”
tān(तान्)
them
Accusative plural of tad: “them.”
tataḥ(ततः)
then
From tad + tas: “from that, then.”
tatas(ततस्)
then
From tad + tas: “from that, then.”
tathā(तथा)
so
ta- + thā: “in that way, so.”
tatra(तत्र)
there
ta- + tra: “in that place, there.”
teja(तेज)
sharp-glow
Inflected from teja. From tij, “to be sharp.” Sharp-glow, brilliance.
tiṣṭhati(तिष्ठति)
standing
From sthā, “to stand.” Standing-place; stood; having stood; stands.
ucyate(उच्यते)
is called
Passive of vac, “to speak.” It is said; it is called.
upalakṣyate(उपलक्ष्यते)
upa- (“near, toward”) + lakṣyate
upa- (“near, toward”) + lakṣyate.
uttamaḥ(उत्तमः)
upmost
ud- (“up”) + tama (superlative). The upmost, the highest.
uttamottamam(उत्तमोत्तमम्)
ut- (“up, out”) + tamottamam
ut- (“up, out”) + tamottamam.
vākyam(वाक्यम्)
speech
From vac, “to speak.” Speech; a speaking.
vāsudeva name(वासुदेव)
”
Inflected from vāsudeva. Son of Vasudeva (vāsu “good, shining” + deva “shining one”). Patronym of Kṛṣṇa; also “the shining one in whom all dwell.”
vidyate(विद्यते)
know
From vid, “to know” (vetti, viduḥ, viddhi) or “to be found” (vidyate). Knows; they know; is found; know!
viṣṇu(विष्णु)
The pervading one
Inflected from viṣṇu. From viṣ, “to be active, to pervade.” The pervading one.
vivakṣus(विवक्षुस्)
vi- (“apart, asunder”) + vakṣus
vi- (“apart, asunder”) + vakṣus.
yadi(यदि)
if
ya- + di: “if.”
yaḥ(यः)
who
Nominative singular of yad: “who, which.”
yas(यस्)
who
Nominative singular of yad: “who, which.”
yathā(यथा)
as
ya- + thā: “in which way, as.”
yāti(याति)
going
From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.