Prathama Aṃśa, Dvādaśa Adhyāya

इति श्रीविष्णुपुराणे प्रथमे ऽंशे एकादशो ऽध्यायः निशम्यैतद् अशेषेण मैत्रेय नृपतेः सुतः निर्जगाम वनात् तस्मात् प्रणिपत्य स तान् ऋषीन्

[[iti śrīviṣṇupurāṇe prathame 'ṃśe ekādaśo 'dhyāyaḥ ]] niśamyaitad aśeṣeṇa maitreya nṛpateḥ sutaḥ nirjagāma vanāt tasmāt praṇipatya sa tān ṛṣīn

[1.12.1] pra- (“forth, forward”) + thame a- (“not”) + śeṣeṇa su- (“well, good”) + taḥ nir- (“out, without”) + jagāma therefore having prostrated he them

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
prathame (प्रथमे): pra- (“forth, forward”) + thame; pra- (“forth, forward”) + thame.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
ekādaśo (एकादशो): ekādaśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
niśamyaitad (निशम्यैतद्): The core matches the root śam, “to be calm.” ni- (“down, in”) + śamyaitad.
aśeṣeṇa (अशेषेण): a- (“not”) + śeṣeṇa; a- (“not”) + śeṣeṇa.
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
nṛpateḥ (नृपतेः): The core matches the root pat, “to fall.”
sutaḥ (सुतः): su- (“well, good”) + taḥ; su- (“well, good”) + taḥ.
nirjagāma (निर्जगाम): nir- (“out, without”) + jagāma; nir- (“out, without”) + jagāma.
vanāt (वनात्): The core matches the root an, “to breathe.”
tasmāt (तस्मात्): therefore; Ablative of tad: “from that”; often “therefore.”
praṇipatya (प्रणिपत्य): having prostrated; Gerund of pra- + pat, “to fall.” Having prostrated.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
tān (तान्): them; Accusative plural of tad: “them.”
ṛṣīn (ऋषीन्): ṛṣīn is used as a grammatical form in this verse.

कृतकृत्यम् इवात्मानं मन्यमानस् ततो द्विज मधुसंज्ञं महापुण्यं जगाम यमुनातटम्

kṛtakṛtyam ivātmānaṃ manyamānas tato dvija madhusaṃjñaṃ mahāpuṇyaṃ jagāma yamunātaṭam

[1.12.2] that twice-born

Word make-up

kṛtakṛtyam (कृतकृत्यम्): The core matches the root kṛ, “to do, to make.”
ivātmānaṃ (इवात्मानं): The core matches the root mā, “to measure.”
manyamānas (मन्यमानस्): The core matches the root man, “to think.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
madhusaṃjñaṃ (मधुसंज्ञं): The core matches the root hu, “to pour the offering.”
mahāpuṇyaṃ (महापुण्यं): The core matches the root āp, “to reach.”
jagāma (जगाम): jagāma is used as a grammatical form in this verse.
yamunātaṭam (यमुनातटम्): yamunātaṭam is used as a grammatical form in this verse.

पुनश् च मधुसंज्ञेन दैत्येनाधिष्ठितं यतः ततो मधुवनं नाम्ना ख्यातम् अत्र महीतले

punaś ca madhusaṃjñena daityenādhiṣṭhitaṃ yataḥ tato madhuvanaṃ nāmnā khyātam atra mahītale

[1.12.3] and which that name here

Word make-up

punaś (पुनश्): The core matches the root naś, “to perish.”
ca (च): and; Enclitic particle: “and, also.”
madhusaṃjñena (मधुसंज्ञेन): The core matches the root hu, “to pour the offering.”
daityenādhiṣṭhitaṃ (दैत्येनाधिष्ठितं): The core matches the root iṣ, “to wish, to send.”
yataḥ (यतः): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
madhuvanaṃ (मधुवनं): The core matches the root hu, “to pour the offering.”
nāmnā (नाम्ना): name; Inflected from nāmna. nāman: name, from a root of bending/marking. The name.
khyātam (ख्यातम्): The core matches the root yā, “to go.”
atra (अत्र): here; a- + tra: “in this place.” Here.
mahītale (महीतले): mahītale is used as a grammatical form in this verse.

हत्वा च लवणं रक्षो मधुपुत्रं महाबलम् शत्रुघ्नो मधुरां नाम पुरीं यत्र चकार वै

hatvā ca lavaṇaṃ rakṣo madhuputraṃ mahābalam śatrughno madhurāṃ nāma purīṃ yatra cakāra vai

[1.12.4] striking and name where indeed

Word make-up

hatvā (हत्वा): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
ca (च): and; Enclitic particle: “and, also.”
lavaṇaṃ (लवणं): lavaṇaṃ is used as a grammatical form in this verse.
rakṣo (रक्षो): rakṣo is used as a grammatical form in this verse.
madhuputraṃ (मधुपुत्रं): The core matches the root hu, “to pour the offering.”
mahābalam (महाबलम्): mahābalam is used as a grammatical form in this verse.
śatrughno (शत्रुघ्नो): śatrughno is used as a grammatical form in this verse.
madhurāṃ (मधुरां): The core matches the root hu, “to pour the offering.”
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
purīṃ (पुरीं): purīṃ is used as a grammatical form in this verse.
yatra (यत्र): where; ya- + tra: “in which place, where.”
cakāra (चकार): cakāra is used as a grammatical form in this verse.
vai (वै): indeed; Particle of emphasis: “indeed.”

यत्र वै देवदेवस्य सांनिध्यं हरिमेधसः सर्वपापहरे तस्मिंस् तपस् तीर्थे चकार सः

yatra vai devadevasya sāṃnidhyaṃ harimedhasaḥ sarvapāpahare tasmiṃs tapas tīrthe cakāra saḥ

[1.12.5] where indeed god of gods heat he

Word make-up

yatra (यत्र): where; ya- + tra: “in which place, where.”
vai (वै): indeed; Particle of emphasis: “indeed.”
devadevasya (देवदेवस्य): god of gods; Inflected from devadeva. deva + deva: shining one of shining ones.
sāṃnidhyaṃ (सांनिध्यं): sāṃnidhyaṃ is used as a grammatical form in this verse.
harimedhasaḥ (हरिमेधसः): The core matches the root as, “to be.”
sarvapāpahare (सर्वपापहरे): The core matches the root āp, “to reach.”
tasmiṃs (तस्मिंस्): The core matches the root as, “to be.”
tapas (तपस्): heat; From tap, “to heat, to burn.” Heat; the heating of oneself (austerity as inner heat, not grim duty).
tīrthe (तीर्थे): tīrthe is used as a grammatical form in this verse.
cakāra (चकार): cakāra is used as a grammatical form in this verse.
saḥ (सः): he; Nominative singular masculine of tad: “he, that one.”

मरीचिमिश्रैर् मुनिभिर् यथोद्दिष्टम् अभूत् तथा आत्मन्य् अशेषदेवेशं स्थितं विष्णुम् अमन्यत

marīcimiśrair munibhir yathoddiṣṭam abhūt tathā ātmany aśeṣadeveśaṃ sthitaṃ viṣṇum amanyata

[1.12.6] so a- (“not”) + śeṣadeveśaṃ standing The pervading one

Word make-up

marīcimiśrair (मरीचिमिश्रैर्): marīcimiśrair is used as a grammatical form in this verse.
munibhir (मुनिभिर्): munibhir is used as a grammatical form in this verse.
yathoddiṣṭam (यथोद्दिष्टम्): The core matches the root iṣ, “to wish, to send.”
abhūt (अभूत्): The core matches the root bhū, “to be, to come to be.” a- (“not”) + bhūt.
tathā (तथा): so; ta- + thā: “in that way, so.”
ātmany (आत्मन्य्): The core matches the root man, “to think.” ā- (“unto, fully”) + tmany.
aśeṣadeveśaṃ (अशेषदेवेशं): a- (“not”) + śeṣadeveśaṃ; a- (“not”) + śeṣadeveśaṃ.
sthitaṃ (स्थितं): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
viṣṇum (विष्णुम्): The pervading one; Inflected from viṣṇu. From viṣ, “to be active, to pervade.” The pervading one.
amanyata (अमन्यत): The core matches the root man, “to think.” a- (“not”) + manyata.

अनन्यचेतसस् तस्य ध्यायतो भगवान् हरिः सर्वभूतगतो विप्र सर्वभावगतो ऽभवत्

ananyacetasas tasya dhyāyato bhagavān hariḥ sarvabhūtagato vipra sarvabhāvagato 'bhavat

[1.12.7] of that the Lord vi- (“apart, asunder”) + pra

Word make-up

ananyacetasas (अनन्यचेतसस्): The core matches the root as, “to be.” a- (“not”) + nanyacetasas.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
dhyāyato (ध्यायतो): The core matches the root yā, “to go.”
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.
sarvabhūtagato (सर्वभूतगतो): The core matches the root bhū, “to be, to come to be.”
vipra (विप्र): vi- (“apart, asunder”) + pra; vi- (“apart, asunder”) + pra.
sarvabhāvagato (सर्वभावगतो): sarvabhāvagato is used as a grammatical form in this verse.
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.

मनस्य् अवस्थिते तस्य विष्णौ मैत्रेय योगिनः न शशाक धरा भारम् उद्वोढुं भूतधारिणी

manasy avasthite tasya viṣṇau maitreya yoginaḥ na śaśāka dharā bhāram udvoḍhuṃ bhūtadhāriṇī

[1.12.8] standing of that one who is yoked not

Word make-up

manasy (मनस्य्): The core matches the root man, “to think.”
avasthite (अवस्थिते): standing; ava- (“down, off”) joined to sthite. From sthā, “to stand.” Standing-place; stood; having stood; stands. Together the form means ava + that sense.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
viṣṇau (विष्णौ): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇau.
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
yoginaḥ (योगिनः): one who is yoked; From yoga (yuj, “to yoke”) + -in “possessing.” One who is yoked; one who has the yoking.
na (न): not; Negation: “not.”
śaśāka (शशाक): śaśāka is used as a grammatical form in this verse.
dharā (धरा): dharā is used as a grammatical form in this verse.
bhāram (भारम्): The core matches the root ram, “to rest, to delight.”
udvoḍhuṃ (उद्वोढुं): The core matches the root hu, “to pour the offering.” ud- (“up, out”) + voḍhuṃ.
bhūtadhāriṇī (भूतधारिणी): The core matches the root dhā, “to place.”

वामपादस्थिते तस्मिन् ननामार्धेन मेदिनी द्वितीयं च ननामार्धं क्षितेर् दक्षिणतः स्थिते

vāmapādasthite tasmin nanāmārdhena medinī dvitīyaṃ ca nanāmārdhaṃ kṣiter dakṣiṇataḥ sthite

[1.12.9] in that and standing

Word make-up

vāmapādasthite (वामपादस्थिते): The core matches the root pā, “to protect / to drink.”
tasmin (तस्मिन्): in that; Locative of tad: “in that.”
nanāmārdhena (ननामार्धेन): The core matches the root mā, “to measure.”
medinī (मेदिनी): The core matches the root nī, “to lead.”
dvitīyaṃ (द्वितीयं): dvitīyaṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
nanāmārdhaṃ (ननामार्धं): The core matches the root mā, “to measure.”
kṣiter (क्षितेर्): The core matches the root kṣi, “to dwell / to destroy.”
dakṣiṇataḥ (दक्षिणतः): The core matches the root kṣi, “to dwell / to destroy.”
sthite (स्थिते): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.

पादाङ्गुष्ठेन संपीड्य यदा स वसुधां स्थितः तदा सा वसुधा विप्र चचाल सह पर्वतैः

pādāṅguṣṭhena saṃpīḍya yadā sa vasudhāṃ sthitaḥ tadā sā vasudhā vipra cacāla saha parvataiḥ

[1.12.10] saṃ- (“together”) + pīḍya when he standing then she vi- (“apart, asunder”) + pra with

Word make-up

pādāṅguṣṭhena (पादाङ्गुष्ठेन): The core matches the root pā, “to protect / to drink.”
saṃpīḍya (संपीड्य): saṃ- (“together”) + pīḍya; saṃ- (“together”) + pīḍya.
yadā (यदा): when; ya- + dā: “at which time, when.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
vasudhāṃ (वसुधां): The core matches the root vas, “to dwell.”
sthitaḥ (स्थितः): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.
tadā (तदा): then; ta- + dā: “at that time, then.”
sā (सा): she; Nominative feminine of tad: “she, that.”
vasudhā (वसुधा): The core matches the root vas, “to dwell.”
vipra (विप्र): vi- (“apart, asunder”) + pra; vi- (“apart, asunder”) + pra.
cacāla (चचाल): cacāla is used as a grammatical form in this verse.
saha (सह): with; Indeclinable: “with, together.”
parvataiḥ (पर्वतैः): parvataiḥ is used as a grammatical form in this verse.

नद्यो नदाः समुद्राश् च संक्षोभं परमं ययुः तत्क्षोभाद् अमराः क्षोभं परं जग्मुर् महामुने

nadyo nadāḥ samudrāś ca saṃkṣobhaṃ paramaṃ yayuḥ tatkṣobhād amarāḥ kṣobhaṃ paraṃ jagmur mahāmune

[1.12.11] and saṃ- (“together”) + kṣobhaṃ highest a- (“not”) + marāḥ beyond

Word make-up

nadyo (नद्यो): nadyo is used as a grammatical form in this verse.
nadāḥ (नदाः): The core matches the root dā, “to give.”
samudrāś (समुद्राश्): The core matches the root mud, “to be glad.” sam- (“together”) + udrāś.
ca (च): and; Enclitic particle: “and, also.”
saṃkṣobhaṃ (संक्षोभं): saṃ- (“together”) + kṣobhaṃ; saṃ- (“together”) + kṣobhaṃ.
paramaṃ (परमं): highest; Superlative of para, “beyond, further.” The furthest, the highest.
yayuḥ (ययुः): yayuḥ is used as a grammatical form in this verse.
tatkṣobhād (तत्क्षोभाद्): tatkṣobhād is used as a grammatical form in this verse.
amarāḥ (अमराः): a- (“not”) + marāḥ; a- (“not”) + marāḥ.
kṣobhaṃ (क्षोभं): kṣobhaṃ is used as a grammatical form in this verse.
paraṃ (परं): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
jagmur (जग्मुर्): jagmur is used as a grammatical form in this verse.
mahāmune (महामुने): mahāmune is used as a grammatical form in this verse.

यामा नाम तदा देवा मैत्रेय परमाकुलाः इन्द्रेण सह संमन्त्र्य ध्यानभङ्गं प्रचक्रमुः

yāmā nāma tadā devā maitreya paramākulāḥ indreṇa saha saṃmantrya dhyānabhaṅgaṃ pracakramuḥ

[1.12.12] name then shining one with

Word make-up

yāmā (यामा): The core matches the root yā, “to go.”
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
tadā (तदा): then; ta- + dā: “at that time, then.”
devā (देवा): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
paramākulāḥ (परमाकुलाः): The core matches the root ram, “to rest, to delight.”
indreṇa (इन्द्रेण): indreṇa is used as a grammatical form in this verse.
saha (सह): with; Indeclinable: “with, together.”
saṃmantrya (संमन्त्र्य): The core matches the root man, “to think.” saṃ- (“together”) + mantrya.
dhyānabhaṅgaṃ (ध्यानभङ्गं): The core matches the root yā, “to go.”
pracakramuḥ (प्रचक्रमुः): The core matches the root kram, “to step.” pra- (“forth, forward”) + cakramuḥ.

कूष्माण्डा विविधै रूपैर् महेन्द्रेण महामुने समाधिभङ्गम् अत्यन्तम् आरब्धाः कर्तुम् आतुराः

kūṣmāṇḍā vividhai rūpair mahendreṇa mahāmune samādhibhaṅgam atyantam ārabdhāḥ kartum āturāḥ

[1.12.13] doing ā- (“unto, fully”) + turāḥ

Word make-up

kūṣmāṇḍā (कूष्माण्डा): The core matches the root mā, “to measure.”
vividhai (विविधै): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + vidhai.
rūpair (रूपैर्): rūpair is used as a grammatical form in this verse.
mahendreṇa (महेन्द्रेण): mahendreṇa is used as a grammatical form in this verse.
mahāmune (महामुने): mahāmune is used as a grammatical form in this verse.
samādhibhaṅgam (समाधिभङ्गम्): The core matches the root gam, “to go.” sam- (“together”) + ādhibhaṅgam.
atyantam (अत्यन्तम्): The core matches the root an, “to breathe.” a- (“not”) + tyantam.
ārabdhāḥ (आरब्धाः): The core matches the root dhā, “to place.” ā- (“unto, fully”) + rabdhāḥ.
kartum (कर्तुम्): doing; From kṛ, “to do, to make.” To do; having done; doing.
āturāḥ (आतुराः): ā- (“unto, fully”) + turāḥ; ā- (“unto, fully”) + turāḥ.

सुनीतिर् नाम तन्माता सास्रा तत्पुरतः स्थिता पुत्रेति करुणां वाचम् आह मायामयी तदा

sunītir nāma tanmātā sāsrā tatpurataḥ sthitā putreti karuṇāṃ vācam āha māyāmayī tadā

[1.12.14] name standing speech said then

Word make-up

sunītir (सुनीतिर्): The core matches the root nī, “to lead.” su- (“well, good”) + nītir.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
tanmātā (तन्माता): The core matches the root tan, “to stretch.”
sāsrā (सास्रा): The core matches the root ās, “to sit.”
tatpurataḥ (तत्पुरतः): tatpurataḥ is used as a grammatical form in this verse.
sthitā (स्थिता): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
putreti (पुत्रेति): putreti is used as a grammatical form in this verse.
karuṇāṃ (करुणां): karuṇāṃ is used as a grammatical form in this verse.
vācam (वाचम्): speech; From vac, “to speak.” Speech; a speaking.
āha (आह): said; Perfect of ah, “to say.” He said.
māyāmayī (मायामयी): The core matches the root yā, “to go.”
tadā (तदा): then; ta- + dā: “at that time, then.”

पुत्रकास्मान् निवर्तस्व शरीरव्ययदारुणात् निर्बन्धतो मया लब्धो बहुभिस् त्वं मनोरथैः

putrakāsmān nivartasva śarīravyayadāruṇāt nirbandhato mayā labdho bahubhis tvaṃ manorathaiḥ

[1.12.15] by me obtaining you

Word make-up

putrakāsmān (पुत्रकास्मान्): The core matches the root ās, “to sit.”
nivartasva (निवर्तस्व): The core matches the root as, “to be.” ni- (“down, in”) + vartasva.
śarīravyayadāruṇāt (शरीरव्ययदारुणात्): The core matches the root dā, “to give.”
nirbandhato (निर्बन्धतो): The core matches the root bandh, “to bind.” nir- (“out, without”) + bandhato.
mayā (मया): by me; Instrumental of asmad: “by me.”
labdho (लब्धो): obtaining; Inflected from labdha. From labh, “to obtain.” Obtains; having obtained.
bahubhis (बहुभिस्): The core matches the root hu, “to pour the offering.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
manorathaiḥ (मनोरथैः): The core matches the root man, “to think.”

दीनाम् एकां परित्यक्तुम् अनाथां न त्वम् अर्हसि सपत्नीवचनाद् वत्स अगतेस् त्वं गतिर् मम

dīnām ekāṃ parityaktum anāthāṃ na tvam arhasi sapatnīvacanād vatsa agates tvaṃ gatir mama

[1.12.16] pari- (“around”) + tyaktum not you you ought a- (“not”) + gates you my

Word make-up

dīnām (दीनाम्): dīnām is used as a grammatical form in this verse.
ekāṃ (एकां): ekāṃ is used as a grammatical form in this verse.
parityaktum (परित्यक्तुम्): pari- (“around”) + tyaktum; pari- (“around”) + tyaktum.
anāthāṃ (अनाथां): The core matches the root an, “to breathe.” a- (“not”) + nāthāṃ.
na (न): not; Negation: “not.”
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
arhasi (अर्हसि): you ought; From arh, “to be worth, to be able, to ought.” You are able / you ought.
sapatnīvacanād (सपत्नीवचनाद्): The core matches the root vac, “to speak.”
vatsa (वत्स): vatsa is used as a grammatical form in this verse.
agates (अगतेस्): a- (“not”) + gates; a- (“not”) + gates.
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
gatir (गतिर्): gatir is used as a grammatical form in this verse.
mama (मम): my; Genitive of asmad: “of me, my.”

क्व च त्वं पञ्चवर्षीयः क्व चैतद् दारुणं तपः निवर्त्यतां मनः कष्टान् निर्बन्धात् फलवर्जितात्

kva ca tvaṃ pañcavarṣīyaḥ kva caitad dāruṇaṃ tapaḥ nivartyatāṃ manaḥ kaṣṭān nirbandhāt phalavarjitāt

[1.12.17] and you heat ni- (“down, in”) + vartyatāṃ mind

Word make-up

kva (क्व): kva is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
pañcavarṣīyaḥ (पञ्चवर्षीयः): pañcavarṣīyaḥ is used as a grammatical form in this verse.
kva (क्व): kva is used as a grammatical form in this verse.
caitad (चैतद्): caitad is used as a grammatical form in this verse.
dāruṇaṃ (दारुणं): The core matches the root dā, “to give.”
tapaḥ (तपः): heat; From tap, “to heat, to burn.” Heat; the heating of oneself (austerity as inner heat, not grim duty).
nivartyatāṃ (निवर्त्यतां): ni- (“down, in”) + vartyatāṃ; ni- (“down, in”) + vartyatāṃ.
manaḥ (मनः): mind; From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
kaṣṭān (कष्टान्): kaṣṭān is used as a grammatical form in this verse.
nirbandhāt (निर्बन्धात्): The core matches the root bandh, “to bind.” nir- (“out, without”) + bandhāt.
phalavarjitāt (फलवर्जितात्): The core matches the root ji, “to conquer.”

कालः क्रीडनकानां ते तदन्ते ऽध्ययनस्य च ततः समस्तभोगानां तदन्ते चेष्यते तपः

kālaḥ krīḍanakānāṃ te tadante 'dhyayanasya ca tataḥ samastabhogānāṃ tadante ceṣyate tapaḥ

[1.12.18] time you and then heat

Word make-up

kālaḥ (कालः): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
krīḍanakānāṃ (क्रीडनकानां): The core matches the root an, “to breathe.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
tadante (तदन्ते): The core matches the root an, “to breathe.”
'dhyayanasya (ऽध्ययनस्य): The core matches the root as, “to be.”
ca (च): and; Enclitic particle: “and, also.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
samastabhogānāṃ (समस्तभोगानां): The core matches the root as, “to be.” sam- (“together”) + astabhogānāṃ.
tadante (तदन्ते): The core matches the root an, “to breathe.”
ceṣyate (चेष्यते): ceṣyate is used as a grammatical form in this verse.
tapaḥ (तपः): heat; From tap, “to heat, to burn.” Heat; the heating of oneself (austerity as inner heat, not grim duty).

कालः क्रीडनकानां यस् तव बालस्य पुत्रक तस्मिंस् त्वम् इत्थं तपसि किं नाशायात्मनो रतः

kālaḥ krīḍanakānāṃ yas tava bālasya putraka tasmiṃs tvam itthaṃ tapasi kiṃ nāśāyātmano rataḥ

[1.12.19] time who your childish you heat what

Word make-up

kālaḥ (कालः): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
krīḍanakānāṃ (क्रीडनकानां): The core matches the root an, “to breathe.”
yas (यस्): who; Nominative singular of yad: “who, which.”
tava (तव): your; Genitive of yuṣmad: “your.”
bālasya (बालस्य): childish; Inflected from bāla. bāla: young, not full-grown; then “childish” as not ripe in knowing.
putraka (पुत्रक): putraka is used as a grammatical form in this verse.
tasmiṃs (तस्मिंस्): The core matches the root as, “to be.”
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
itthaṃ (इत्थं): itthaṃ is used as a grammatical form in this verse.
tapasi (तपसि): heat; From tap, “to heat, to burn.” Heat; the heating of oneself (austerity as inner heat, not grim duty).
kiṃ (किं): what; Neuter interrogative: “what? why?”
nāśāyātmano (नाशायात्मनो): The core matches the root man, “to think.”
rataḥ (रतः): rataḥ is used as a grammatical form in this verse.

मत्प्रीतिः परमो धर्मो वयोवस्थाक्रियाक्रमम् अनुवर्तस्व मा मोहं निवर्तास्माद् अधर्मतः

matprītiḥ paramo dharmo vayovasthākriyākramam anuvartasva mā mohaṃ nivartāsmād adharmataḥ

[1.12.20] highest that which holds me confusion a- (“not”) + dharmataḥ

Word make-up

matprītiḥ (मत्प्रीतिः): The core matches the root prī, “to please.”
paramo (परमो): highest; Superlative of para, “beyond, further.” The furthest, the highest.
dharmo (धर्मो): that which holds; From dhṛ, “to hold, to uphold.” That which holds, the holding: law, right, the way a thing is held in place. Not a one-word “religion.”
vayovasthākriyākramam (वयोवस्थाक्रियाक्रमम्): The core matches the root sthā, “to stand.”
anuvartasva (अनुवर्तस्व): The core matches the root as, “to be.” anu- (“along, after”) + vartasva.
mā (मा): me; Accusative of asmad: “me.”
mohaṃ (मोहं): confusion; From muh, “to be confused, to go astray.” Confusion; a going-astray of mind.
nivartāsmād (निवर्तास्माद्): The core matches the root ās, “to sit.” ni- (“down, in”) + vartāsmād.
adharmataḥ (अधर्मतः): a- (“not”) + dharmataḥ; a- (“not”) + dharmataḥ.

परित्यजति वत्साद्य यद्य् एतन् न भवांस् तपः त्यक्ष्याम्य् अहम् अपि प्राणांस् ततो वै पश्यतस् तव

parityajati vatsādya yady etan na bhavāṃs tapaḥ tyakṣyāmy aham api prāṇāṃs tato vai paśyatas tava

[1.12.21] leaving not heat I also that indeed your

Word make-up

parityajati (परित्यजति): leaving; pari- (“around”) joined to tyajati. From tyaj, “to leave.” Having left; one leaves; one should leave. Together the form means pari + that sense.
vatsādya (वत्साद्य): vatsādya is used as a grammatical form in this verse.
yady (यद्य्): yady is used as a grammatical form in this verse.
etan (एतन्): The core matches the root tan, “to stretch.”
na (न): not; Negation: “not.”
bhavāṃs (भवांस्): bhavāṃs is used as a grammatical form in this verse.
tapaḥ (तपः): heat; From tap, “to heat, to burn.” Heat; the heating of oneself (austerity as inner heat, not grim duty).
tyakṣyāmy (त्यक्ष्याम्य्): The core matches the root yā, “to go.”
aham (अहम्): ”; Nominative of asmad: “I.”
api (अपि): also; Particle: “also, even, though.”
prāṇāṃs (प्राणांस्): prāṇāṃs is used as a grammatical form in this verse.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
vai (वै): indeed; Particle of emphasis: “indeed.”
paśyatas (पश्यतस्): The core matches the root as, “to be.”
tava (तव): your; Genitive of yuṣmad: “your.”

स तां विलपतीम् एवं बाष्पव्याकुललोचनाम् समाहितमना विष्णौ पश्यन्न् अपि न दृष्टवान्

sa tāṃ vilapatīm evaṃ bāṣpavyākulalocanām samāhitamanā viṣṇau paśyann api na dṛṣṭavān

[1.12.22] he just also not

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
tāṃ (तां): tāṃ is used as a grammatical form in this verse.
vilapatīm (विलपतीम्): The core matches the root pat, “to fall.” vi- (“apart, asunder”) + lapatīm.
evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
bāṣpavyākulalocanām (बाष्पव्याकुललोचनाम्): The core matches the root yā, “to go.”
samāhitamanā (समाहितमना): The core matches the root man, “to think.” sam- (“together”) + āhitamanā.
viṣṇau (विष्णौ): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇau.
paśyann (पश्यन्न्): The core matches the root an, “to breathe.”
api (अपि): also; Particle: “also, even, though.”
na (न): not; Negation: “not.”
dṛṣṭavān (दृष्टवान्): dṛṣṭavān is used as a grammatical form in this verse.

वत्स वत्स सुघोराणि रक्षांस्य् एतानि भीषणे वने ऽभ्युद्यतशस्त्राणि समायान्त्य् अपगम्यताम्

vatsa vatsa sughorāṇi rakṣāṃsy etāni bhīṣaṇe vane 'bhyudyataśastrāṇi samāyānty apagamyatām

[1.12.23] su- (“well, good”) + ghorāṇi these

Word make-up

vatsa (वत्स): vatsa is used as a grammatical form in this verse.
vatsa (वत्स): vatsa is used as a grammatical form in this verse.
sughorāṇi (सुघोराणि): su- (“well, good”) + ghorāṇi; su- (“well, good”) + ghorāṇi.
rakṣāṃsy (रक्षांस्य्): rakṣāṃsy is used as a grammatical form in this verse.
etāni (एतानि): these; Inflected from etān. Accusative plural of etad: “these.”
bhīṣaṇe (भीषणे): The core matches the root bhī, “to fear.”
vane (वने): The core matches the root an, “to breathe.”
'bhyudyataśastrāṇi (ऽभ्युद्यतशस्त्राणि): The core matches the root as, “to be.”
samāyānty (समायान्त्य्): The core matches the root yā, “to go.” sam- (“together”) + āyānty.
apagamyatām (अपगम्यताम्): The core matches the root gam, “to go.” apa- (“away”) + gamyatām.

इत्य् उक्त्वा प्रययौ साथ रक्षांस्य् आविर्बभुस् ततः अभ्युद्यतोग्रशस्त्राणि ज्वालामालाकुलैर् मुखैः

ity uktvā prayayau sātha rakṣāṃsy āvirbabhus tataḥ abhyudyatograśastrāṇi jvālāmālākulair mukhaiḥ

[1.12.24] having said pra- (“forth, forward”) + yayau then mouth

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktvā (उक्त्वा): having said; Gerund of vac: “having said.”
prayayau (प्रययौ): pra- (“forth, forward”) + yayau; pra- (“forth, forward”) + yayau.
sātha (साथ): sātha is used as a grammatical form in this verse.
rakṣāṃsy (रक्षांस्य्): rakṣāṃsy is used as a grammatical form in this verse.
āvirbabhus (आविर्बभुस्): The core matches the root hu, “to pour the offering.” ā- (“unto, fully”) + virbabhus.
tataḥ (ततः): then; From tad + tas: “from that, then.”
abhyudyatograśastrāṇi (अभ्युद्यतोग्रशस्त्राणि): The core matches the root as, “to be.” a- (“not”) + bhyudyatograśastrāṇi.
jvālāmālākulair (ज्वालामालाकुलैर्): The core matches the root mā, “to measure.”
mukhaiḥ (मुखैः): mouth; Inflected from mukha. mukha: mouth, face, forefront.

ततो नादान् अतीवोग्रान् राजपुत्रस्य ते पुरः मुमुचुर् दीप्तशस्त्राणि भ्रामयन्तो निशाचराः

tato nādān atīvogrān rājaputrasya te puraḥ mumucur dīptaśastrāṇi bhrāmayanto niśācarāḥ

[1.12.25] that a- (“not”) + tīvogrān you

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
nādān (नादान्): The core matches the root dā, “to give.”
atīvogrān (अतीवोग्रान्): a- (“not”) + tīvogrān; a- (“not”) + tīvogrān.
rājaputrasya (राजपुत्रस्य): The core matches the root rāj, “to shine, to rule.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
puraḥ (पुरः): puraḥ is used as a grammatical form in this verse.
mumucur (मुमुचुर्): The core matches the root muc, “to release.”
dīptaśastrāṇi (दीप्तशस्त्राणि): The core matches the root dīp, “to shine.”
bhrāmayanto (भ्रामयन्तो): The core matches the root an, “to breathe.”
niśācarāḥ (निशाचराः): The core matches the root car, “to move.” ni- (“down, in”) + śācarāḥ.

शिवाश् च शतशो नेदुः सज्वालकवलैर् मुखैः त्रासाय तस्य बालस्य योगयुक्तस्य सर्वतः

śivāś ca śataśo neduḥ sajvālakavalair mukhaiḥ trāsāya tasya bālasya yogayuktasya sarvataḥ

[1.12.26] and mouth of that childish all

Word make-up

śivāś (शिवाश्): śivāś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
śataśo (शतशो): śataśo is used as a grammatical form in this verse.
neduḥ (नेदुः): neduḥ is used as a grammatical form in this verse.
sajvālakavalair (सज्वालकवलैर्): sajvālakavalair is used as a grammatical form in this verse.
mukhaiḥ (मुखैः): mouth; Inflected from mukha. mukha: mouth, face, forefront.
trāsāya (त्रासाय): The core matches the root ās, “to sit.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
bālasya (बालस्य): childish; Inflected from bāla. bāla: young, not full-grown; then “childish” as not ripe in knowing.
yogayuktasya (योगयुक्तस्य): The core matches the root as, “to be.”
sarvataḥ (सर्वतः): all; sarva: whole, all. The entire, not a leftover.

हन्यतां हन्यताम् एष छिद्यतां छिद्यताम् अयम् भक्ष्यतां भक्ष्यतां चायम् इत्य् ऊचुस् ते निशाचराः

hanyatāṃ hanyatām eṣa chidyatāṃ chidyatām ayam bhakṣyatāṃ bhakṣyatāṃ cāyam ity ūcus te niśācarāḥ

[1.12.27] this one this you

Word make-up

hanyatāṃ (हन्यतां): The core matches the root han, “to strike.”
hanyatām (हन्यताम्): The core matches the root han, “to strike.”
eṣa (एष): this one; Masculine of etad: “this one.”
chidyatāṃ (छिद्यतां): The core matches the root chid, “to cut.”
chidyatām (छिद्यताम्): The core matches the root chid, “to cut.”
ayam (अयम्): this; Masculine of idam: “this one.”
bhakṣyatāṃ (भक्ष्यतां): bhakṣyatāṃ is used as a grammatical form in this verse.
bhakṣyatāṃ (भक्ष्यतां): bhakṣyatāṃ is used as a grammatical form in this verse.
cāyam (चायम्): cāyam is used as a grammatical form in this verse.
ity (इत्य्): ity is used as a grammatical form in this verse.
ūcus (ऊचुस्): ūcus is used as a grammatical form in this verse.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
niśācarāḥ (निशाचराः): The core matches the root car, “to move.” ni- (“down, in”) + śācarāḥ.

ततो नानाविधान् नादान् सिंहोष्ट्रमकराननाः त्रासाय राजपुत्रस्य नेदुस् ते रजनीचराः

tato nānāvidhān nādān siṃhoṣṭramakarānanāḥ trāsāya rājaputrasya nedus te rajanīcarāḥ

[1.12.28] that you

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
nānāvidhān (नानाविधान्): The core matches the root vid, “to know / to find.”
nādān (नादान्): The core matches the root dā, “to give.”
siṃhoṣṭramakarānanāḥ (सिंहोष्ट्रमकराननाः): The core matches the root ram, “to rest, to delight.”
trāsāya (त्रासाय): The core matches the root ās, “to sit.”
rājaputrasya (राजपुत्रस्य): The core matches the root rāj, “to shine, to rule.”
nedus (नेदुस्): nedus is used as a grammatical form in this verse.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
rajanīcarāḥ (रजनीचराः): The core matches the root jan, “to be born.”

रक्षांसि तानि ते नादाः शिवास् तान्य् आयुधानि च गोविन्दासक्तचित्तस्य ययुर् नेन्द्रियगोचरम्

rakṣāṃsi tāni te nādāḥ śivās tāny āyudhāni ca govindāsaktacittasya yayur nendriyagocaram

[1.12.29] them you and

Word make-up

rakṣāṃsi (रक्षांसि): rakṣāṃsi is used as a grammatical form in this verse.
tāni (तानि): them; Inflected from tān. Accusative plural of tad: “them.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
nādāḥ (नादाः): The core matches the root dā, “to give.”
śivās (शिवास्): The core matches the root ās, “to sit.”
tāny (तान्य्): tāny is used as a grammatical form in this verse.
āyudhāni (आयुधानि): The core matches the root yudh, “to fight.” ā- (“unto, fully”) + yudhāni.
ca (च): and; Enclitic particle: “and, also.”
govindāsaktacittasya (गोविन्दासक्तचित्तस्य): The core matches the root cit, “to perceive, to notice.”
yayur (ययुर्): yayur is used as a grammatical form in this verse.
nendriyagocaram (नेन्द्रियगोचरम्): The core matches the root ram, “to rest, to delight.”

एकाग्रचेताः सततं विष्णुम् एवात्मसंश्रयम् दृष्टवान् पृथिवीनाथपुत्रो नान्यत् कथंचन

ekāgracetāḥ satataṃ viṣṇum evātmasaṃśrayam dṛṣṭavān pṛthivīnāthaputro nānyat kathaṃcana

[1.12.30] continuously The pervading one in any way

Word make-up

ekāgracetāḥ (एकाग्रचेताः): ekāgracetāḥ is used as a grammatical form in this verse.
satataṃ (सततं): continuously; From satata: stretched continuously; always.
viṣṇum (विष्णुम्): The pervading one; Inflected from viṣṇu. From viṣ, “to be active, to pervade.” The pervading one.
evātmasaṃśrayam (एवात्मसंश्रयम्): The core matches the root as, “to be.”
dṛṣṭavān (दृष्टवान्): dṛṣṭavān is used as a grammatical form in this verse.
pṛthivīnāthaputro (पृथिवीनाथपुत्रो): pṛthivīnāthaputro is used as a grammatical form in this verse.
nānyat (नान्यत्): nānyat is used as a grammatical form in this verse.
kathaṃcana (कथंचन): in any way; katham + cana: “in any way.”

ततः सर्वासु मायासु विलीनासु पुनः सुराः संक्षोभं परमं जग्मुस् तत्पराभवशङ्किताः

tataḥ sarvāsu māyāsu vilīnāsu punaḥ surāḥ saṃkṣobhaṃ paramaṃ jagmus tatparābhavaśaṅkitāḥ

[1.12.31] then all again shining one saṃ- (“together”) + kṣobhaṃ highest

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
sarvāsu (सर्वासु): all; Inflected from sarva. sarva: whole, all. The entire, not a leftover.
māyāsu (मायासु): The core matches the root ās, “to sit.”
vilīnāsu (विलीनासु): The core matches the root ās, “to sit.” vi- (“apart, asunder”) + līnāsu.
punaḥ (पुनः): again; Adverb: “again, back.”
surāḥ (सुराः): shining one; sura: a shining one, a god. Parallel to deva (div, “to shine”).
saṃkṣobhaṃ (संक्षोभं): saṃ- (“together”) + kṣobhaṃ; saṃ- (“together”) + kṣobhaṃ.
paramaṃ (परमं): highest; Superlative of para, “beyond, further.” The furthest, the highest.
jagmus (जग्मुस्): jagmus is used as a grammatical form in this verse.
tatparābhavaśaṅkitāḥ (तत्पराभवशङ्किताः): tatparābhavaśaṅkitāḥ is used as a grammatical form in this verse.

ते समेत्य जगद्योनिम् अनादिनिधनं हरिम् शरण्यं शरणं यातास् तपसा तस्य तापिताः

te sametya jagadyonim anādinidhanaṃ harim śaraṇyaṃ śaraṇaṃ yātās tapasā tasya tāpitāḥ

[1.12.32] you sam- (“together”) + etya shelter heat of that

Word make-up

te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
sametya (समेत्य): sam- (“together”) + etya; sam- (“together”) + etya.
jagadyonim (जगद्योनिम्): jagadyonim is used as a grammatical form in this verse.
anādinidhanaṃ (अनादिनिधनं): The core matches the root han, “to strike.” a- (“not”) + nādinidhanaṃ.
harim (हरिम्): harim is used as a grammatical form in this verse.
śaraṇyaṃ (शरण्यं): śaraṇyaṃ is used as a grammatical form in this verse.
śaraṇaṃ (शरणं): shelter; śaraṇa: shelter, from śṛ “to break” (a broken-place as refuge) or śri. Refuge as a shelter.
yātās (यातास्): The core matches the root ās, “to sit.”
tapasā (तपसा): heat; From tap, “to heat, to burn.” Heat; the heating of oneself (austerity as inner heat, not grim duty).
tasya (तस्य): of that; Genitive of tad: “of that, his.”
tāpitāḥ (तापिताः): The core matches the root āp, “to reach.”

देवदेव जगन्नाथ परेश पुरुषोत्तम ध्रुवस्य तपसा तप्तास् त्वां वयं शरणं गताः

devadeva jagannātha pareśa puruṣottama dhruvasya tapasā taptās tvāṃ vayaṃ śaraṇaṃ gatāḥ

[1.12.33] god of gods upmost Person heat you shelter going

Word make-up

devadeva (देवदेव): god of gods; deva + deva: shining one of shining ones.
jagannātha (जगन्नाथ): The core matches the root an, “to breathe.”
pareśa (परेश): pareśa is used as a grammatical form in this verse.
puruṣottama (पुरुषोत्तम): upmost Person; puruṣa + uttama (ud-tama, upmost). O upmost Person.
dhruvasya (ध्रुवस्य): The core matches the root vas, “to dwell.”
tapasā (तपसा): heat; From tap, “to heat, to burn.” Heat; the heating of oneself (austerity as inner heat, not grim duty).
taptās (तप्तास्): The core matches the root tap, “to heat.”
tvāṃ (त्वां): you; Accusative of yuṣmad: “you.”
vayaṃ (वयं): vayaṃ is used as a grammatical form in this verse.
śaraṇaṃ (शरणं): shelter; śaraṇa: shelter, from śṛ “to break” (a broken-place as refuge) or śri. Refuge as a shelter.
gatāḥ (गताः): going; Inflected from gata. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.

दिने दिने कलाशेषैः शशाङ्कः पूर्यते यथा तथायं तपसा देव प्रयात्य् ऋद्धिम् अहर्निशम्

dine dine kalāśeṣaiḥ śaśāṅkaḥ pūryate yathā tathāyaṃ tapasā deva prayāty ṛddhim aharniśam

[1.12.34] as heat shining one

Word make-up

dine (दिने): dine is used as a grammatical form in this verse.
dine (दिने): dine is used as a grammatical form in this verse.
kalāśeṣaiḥ (कलाशेषैः): kalāśeṣaiḥ is used as a grammatical form in this verse.
śaśāṅkaḥ (शशाङ्कः): śaśāṅkaḥ is used as a grammatical form in this verse.
pūryate (पूर्यते): The core matches the root pū, “to purify.”
yathā (यथा): as; ya- + thā: “in which way, as.”
tathāyaṃ (तथायं): tathāyaṃ is used as a grammatical form in this verse.
tapasā (तपसा): heat; From tap, “to heat, to burn.” Heat; the heating of oneself (austerity as inner heat, not grim duty).
deva (देव): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
prayāty (प्रयात्य्): The core matches the root yā, “to go.” pra- (“forth, forward”) + yāty.
ṛddhim (ऋद्धिम्): ṛddhim is used as a grammatical form in this verse.
aharniśam (अहर्निशम्): The core matches the root śam, “to be calm.” a- (“not”) + harniśam.

औत्तानपादितपसा वयम् इत्थं जनार्दन भीतास् त्वां शरणं यातास् तपसस् तं निवर्तय

auttānapāditapasā vayam itthaṃ janārdana bhītās tvāṃ śaraṇaṃ yātās tapasas taṃ nivartaya

[1.12.35] janārdana you shelter heat him ni- (“down, in”) + vartaya

Word make-up

auttānapāditapasā (औत्तानपादितपसा): The core matches the root tap, “to heat.” a- (“not”) + uttānapāditapasā.
vayam (वयम्): vayam is used as a grammatical form in this verse.
itthaṃ (इत्थं): itthaṃ is used as a grammatical form in this verse.
janārdana (जनार्दन): A name of Kṛṣṇa; jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.
bhītās (भीतास्): The core matches the root bhī, “to fear.”
tvāṃ (त्वां): you; Accusative of yuṣmad: “you.”
śaraṇaṃ (शरणं): shelter; śaraṇa: shelter, from śṛ “to break” (a broken-place as refuge) or śri. Refuge as a shelter.
yātās (यातास्): The core matches the root ās, “to sit.”
tapasas (तपसस्): heat; From tap, “to heat, to burn.” Heat; the heating of oneself (austerity as inner heat, not grim duty).
taṃ (तं): him; Accusative masculine of tad: “him, that.”
nivartaya (निवर्तय): ni- (“down, in”) + vartaya; ni- (“down, in”) + vartaya.

न विद्मः किं स शक्रत्वं किं सूर्यत्वम् अभीप्सति वित्तपाम्बुपसोमानां साभिलाषः पदेषु किम्

na vidmaḥ kiṃ sa śakratvaṃ kiṃ sūryatvam abhīpsati vittapāmbupasomānāṃ sābhilāṣaḥ padeṣu kim

[1.12.36] not what he what what

Word make-up

na (न): not; Negation: “not.”
vidmaḥ (विद्मः): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dmaḥ.
kiṃ (किं): what; Neuter interrogative: “what? why?”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
śakratvaṃ (शक्रत्वं): The core matches the root śak, “to be able.”
kiṃ (किं): what; Neuter interrogative: “what? why?”
sūryatvam (सूर्यत्वम्): sūryatvam is used as a grammatical form in this verse.
abhīpsati (अभीप्सति): The core matches the root bhī, “to fear.” a- (“not”) + bhīpsati.
vittapāmbupasomānāṃ (वित्तपाम्बुपसोमानां): The core matches the root tap, “to heat.” vi- (“apart, asunder”) + ttapāmbupasomānāṃ.
sābhilāṣaḥ (साभिलाषः): sābhilāṣaḥ is used as a grammatical form in this verse.
padeṣu (पदेषु): The core matches the root pad, “to go, to fall.”
kim (किम्): what; Neuter interrogative: “what? why?”

तद् अस्माकं प्रसीदेश हृदयाच् छल्यम् उद्धर उत्तानपादतनयं तपसः संनिवर्तय

tad asmākaṃ prasīdeśa hṛdayāc chalyam uddhara uttānapādatanayaṃ tapasaḥ saṃnivartaya

[1.12.37] that ud- (“up, out”) + dhara heat saṃ- (“together”) + nivartaya

Word make-up

tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
asmākaṃ (अस्माकं): The core matches the root mā, “to measure.” a- (“not”) + smākaṃ.
prasīdeśa (प्रसीदेश): The core matches the root as, “to be.” pra- (“forth, forward”) + sīdeśa.
hṛdayāc (हृदयाच्): The core matches the root yā, “to go.”
chalyam (छल्यम्): chalyam is used as a grammatical form in this verse.
uddhara (उद्धर): ud- (“up, out”) + dhara; ud- (“up, out”) + dhara.
uttānapādatanayaṃ (उत्तानपादतनयं): The core matches the root tan, “to stretch.” ut- (“up, out”) + tānapādatanayaṃ.
tapasaḥ (तपसः): heat; From tap, “to heat, to burn.” Heat; the heating of oneself (austerity as inner heat, not grim duty).
saṃnivartaya (संनिवर्तय): saṃ- (“together”) + nivartaya; saṃ- (“together”) + nivartaya.

नेन्द्रत्वं न च सूर्यत्वं नैवाम्बुपधनेशताम् प्रार्थयत्य् एष यं कामं तं करोम्य् अखिलं सुराः

nendratvaṃ na ca sūryatvaṃ naivāmbupadhaneśatām prārthayaty eṣa yaṃ kāmaṃ taṃ karomy akhilaṃ surāḥ

[1.12.38] not and this one whom desire him a- (“not”) + khilaṃ shining one

Word make-up

nendratvaṃ (नेन्द्रत्वं): nendratvaṃ is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
ca (च): and; Enclitic particle: “and, also.”
sūryatvaṃ (सूर्यत्वं): sūryatvaṃ is used as a grammatical form in this verse.
naivāmbupadhaneśatām (नैवाम्बुपधनेशताम्): The core matches the root pad, “to go, to fall.”
prārthayaty (प्रार्थयत्य्): prārthayaty is used as a grammatical form in this verse.
eṣa (एष): this one; Masculine of etad: “this one.”
yaṃ (यं): whom; Accusative of yad: “whom, which.”
kāmaṃ (कामं): desire; From kam, “to wish, to desire.” Wish; desire. Not only sexual desire.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
karomy (करोम्य्): karomy is used as a grammatical form in this verse.
akhilaṃ (अखिलं): a- (“not”) + khilaṃ; a- (“not”) + khilaṃ.
surāḥ (सुराः): shining one; sura: a shining one, a god. Parallel to deva (div, “to shine”).

यात देवा यथाकामं स्वस्थानं विगतज्वराः निवर्तयाम्य् अहं बालं तपस्य् आसक्तमानसम्

yāta devā yathākāmaṃ svasthānaṃ vigatajvarāḥ nivartayāmy ahaṃ bālaṃ tapasy āsaktamānasam

[1.12.39] shining one vi- (“apart, asunder”) + gatajvarāḥ I childish

Word make-up

yāta (यात): The core matches the root yā, “to go.”
devā (देवा): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
yathākāmaṃ (यथाकामं): yathākāmaṃ is used as a grammatical form in this verse.
svasthānaṃ (स्वस्थानं): The core matches the root sthā, “to stand.”
vigatajvarāḥ (विगतज्वराः): vi- (“apart, asunder”) + gatajvarāḥ; vi- (“apart, asunder”) + gatajvarāḥ.
nivartayāmy (निवर्तयाम्य्): The core matches the root yā, “to go.” ni- (“down, in”) + vartayāmy.
ahaṃ (अहं): ”; Nominative of asmad: “I.”
bālaṃ (बालं): childish; Inflected from bāla. bāla: young, not full-grown; then “childish” as not ripe in knowing.
tapasy (तपस्य्): The core matches the root tap, “to heat.”
āsaktamānasam (आसक्तमानसम्): The core matches the root ās, “to sit.” ā- (“unto, fully”) + saktamānasam.

इत्य् उक्ता देवदेवेन प्रणम्य त्रिदशास् ततः प्रययुः स्वानि धिष्ण्यानि शतक्रतुपुरोगमाः

ity uktā devadevena praṇamya tridaśās tataḥ prayayuḥ svāni dhiṣṇyāni śatakratupurogamāḥ

[1.12.40] said god of gods bows then pra- (“forth, forward”) + yayuḥ

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktā (उक्ता): said; Inflected from ukta. Past participle of vac: said.
devadevena (देवदेवेन): god of gods; Inflected from devadeva. deva + deva: shining one of shining ones.
praṇamya (प्रणम्य): bows; From nam, “to bow.” Bows; having bowed.
tridaśās (त्रिदशास्): The core matches the root śās, “to instruct.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
prayayuḥ (प्रययुः): pra- (“forth, forward”) + yayuḥ; pra- (“forth, forward”) + yayuḥ.
svāni (स्वानि): svāni is used as a grammatical form in this verse.
dhiṣṇyāni (धिष्ण्यानि): The core matches the root yā, “to go.”
śatakratupurogamāḥ (शतक्रतुपुरोगमाः): The core matches the root gam, “to go.”

भगवान् अपि सर्वात्मा तन्मयत्वेन तोषितः गत्वा ध्रुवम् उवाचेदं चतुर्भुजवपुर् हरिः

bhagavān api sarvātmā tanmayatvena toṣitaḥ gatvā dhruvam uvācedaṃ caturbhujavapur hariḥ

[1.12.41] the Lord also going

Word make-up

bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
api (अपि): also; Particle: “also, even, though.”
sarvātmā (सर्वात्मा): The core matches the root mā, “to measure.”
tanmayatvena (तन्मयत्वेन): The core matches the root tan, “to stretch.”
toṣitaḥ (तोषितः): toṣitaḥ is used as a grammatical form in this verse.
gatvā (गत्वा): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
dhruvam (ध्रुवम्): dhruvam is used as a grammatical form in this verse.
uvācedaṃ (उवाचेदं): uvācedaṃ is used as a grammatical form in this verse.
caturbhujavapur (चतुर्भुजवपुर्): The core matches the root hu, “to pour the offering.”
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.

औत्तानपादे भद्रं ते तपसा परितोषितः वरदो ऽहम् अनुप्राप्तो वरं वरय सुव्रत

auttānapāde bhadraṃ te tapasā paritoṣitaḥ varado 'ham anuprāpto varaṃ varaya suvrata

[1.12.42] you heat pari- (“around”) + toṣitaḥ best su- (“well, good”) + vrata

Word make-up

auttānapāde (औत्तानपादे): The core matches the root pā, “to protect / to drink.” a- (“not”) + uttānapāde.
bhadraṃ (भद्रं): bhadraṃ is used as a grammatical form in this verse.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
tapasā (तपसा): heat; From tap, “to heat, to burn.” Heat; the heating of oneself (austerity as inner heat, not grim duty).
paritoṣitaḥ (परितोषितः): pari- (“around”) + toṣitaḥ; pari- (“around”) + toṣitaḥ.
varado (वरदो): varado is used as a grammatical form in this verse.
'ham (ऽहम्): 'ham is used as a grammatical form in this verse.
anuprāpto (अनुप्राप्तो): The core matches the root āp, “to reach.” anu- (“along, after”) + prāpto.
varaṃ (वरं): best; From vṛ, “to choose.” The chosen; the best. Vocative: O best.
varaya (वरय): varaya is used as a grammatical form in this verse.
suvrata (सुव्रत): su- (“well, good”) + vrata; su- (“well, good”) + vrata.

बाह्यार्थनिरपेक्षं ते मयि चित्तं यद् आहितम् तुष्टो ऽहं भवतस् तेन तद् वृणीष्व वरं परम्

bāhyārthanirapekṣaṃ te mayi cittaṃ yad āhitam tuṣṭo 'haṃ bhavatas tena tad vṛṇīṣva varaṃ param

[1.12.43] you in me thought-stuff which beneficial by that that best beyond

Word make-up

bāhyārthanirapekṣaṃ (बाह्यार्थनिरपेक्षं): The core matches the root han, “to strike.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
mayi (मयि): in me; Locative of asmad: “in me.”
cittaṃ (चित्तं): thought-stuff; From cit, “to perceive, to notice.” Thought-stuff; the noticed mind.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
āhitam (आहितम्): beneficial; ā- (“unto, fully”) joined to hitam. From dhā, “to place”: well-placed, beneficial. Together the form means ā + that sense.
tuṣṭo (तुष्टो): tuṣṭo is used as a grammatical form in this verse.
'haṃ (ऽहं): 'haṃ is used as a grammatical form in this verse.
bhavatas (भवतस्): The core matches the root as, “to be.”
tena (तेन): by that; Instrumental of tad: “by that.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
vṛṇīṣva (वृणीष्व): The core matches the root vṛ, “to cover / to choose.”
varaṃ (वरं): best; From vṛ, “to choose.” The chosen; the best. Vocative: O best.
param (परम्): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”

श्रुत्वेत्थं गदितं तस्य देवदेवस्य बालकः उन्मीलिताक्षो ददृशे ध्यानदृष्टं हरिं पुरः

śrutvetthaṃ gaditaṃ tasya devadevasya bālakaḥ unmīlitākṣo dadṛśe dhyānadṛṣṭaṃ hariṃ puraḥ

[1.12.44] of that god of gods

Word make-up

śrutvetthaṃ (श्रुत्वेत्थं): The core matches the root śru, “to hear.”
gaditaṃ (गदितं): gaditaṃ is used as a grammatical form in this verse.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
devadevasya (देवदेवस्य): god of gods; Inflected from devadeva. deva + deva: shining one of shining ones.
bālakaḥ (बालकः): bālakaḥ is used as a grammatical form in this verse.
unmīlitākṣo (उन्मीलिताक्षो): unmīlitākṣo is used as a grammatical form in this verse.
dadṛśe (ददृशे): The core matches the root dṛś, “to see.”
dhyānadṛṣṭaṃ (ध्यानदृष्टं): The core matches the root yā, “to go.”
hariṃ (हरिं): hariṃ is used as a grammatical form in this verse.
puraḥ (पुरः): puraḥ is used as a grammatical form in this verse.

शङ्खचक्रगदाशार्ङ्गवरासिधरम् अच्युतम् किरीटिनं समालोक्य जगाम शिरसा महीम्

śaṅkhacakragadāśārṅgavarāsidharam acyutam kirīṭinaṃ samālokya jagāma śirasā mahīm

[1.12.45] acyutam head

Word make-up

śaṅkhacakragadāśārṅgavarāsidharam (शङ्खचक्रगदाशार्ङ्गवरासिधरम्): The core matches the root sidh, “to succeed.”
acyutam (अच्युतम्): Unfallen; he who does not fall away; Inflected from acyuta. a- (“not”) + cyuta (cyu, “to fall, to drop”). Unfallen; he who does not fall away.
kirīṭinaṃ (किरीटिनं): kirīṭinaṃ is used as a grammatical form in this verse.
samālokya (समालोक्य): The core matches the root lok, “to see, to shine.” sam- (“together”) + ālokya.
jagāma (जगाम): jagāma is used as a grammatical form in this verse.
śirasā (शिरसा): head; Inflected from śiras. śiras: head. mūrdhan: head, peak.
mahīm (महीम्): mahīm is used as a grammatical form in this verse.

रोमाञ्चिताङ्गः सहसा साध्वसं परमं गतः स्तवाय देवदेवस्य स चक्रे मानसं ध्रुवः

romāñcitāṅgaḥ sahasā sādhvasaṃ paramaṃ gataḥ stavāya devadevasya sa cakre mānasaṃ dhruvaḥ

[1.12.46] highest going god of gods he

Word make-up

romāñcitāṅgaḥ (रोमाञ्चिताङ्गः): The core matches the root cit, “to perceive, to notice.”
sahasā (सहसा): The core matches the root as, “to be.”
sādhvasaṃ (साध्वसं): The core matches the root vas, “to dwell.”
paramaṃ (परमं): highest; Superlative of para, “beyond, further.” The furthest, the highest.
gataḥ (गतः): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
stavāya (स्तवाय): stavāya is used as a grammatical form in this verse.
devadevasya (देवदेवस्य): god of gods; Inflected from devadeva. deva + deva: shining one of shining ones.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
cakre (चक्रे): cakre is used as a grammatical form in this verse.
mānasaṃ (मानसं): The core matches the root mā, “to measure.”
dhruvaḥ (ध्रुवः): dhruvaḥ is used as a grammatical form in this verse.

किं वदामि स्तुताव् अस्य केनोक्तेनास्य संस्तुतिः इत्य् आकुलमतिर् देवं तम् एव शरणं ययौ

kiṃ vadāmi stutāv asya kenoktenāsya saṃstutiḥ ity ākulamatir devaṃ tam eva śaraṇaṃ yayau

[1.12.47] what of this saṃ- (“together”) + stutiḥ ā- (“unto, fully”) + kulamatir shining one him just shelter

Word make-up

kiṃ (किं): what; Neuter interrogative: “what? why?”
vadāmi (वदामि): The core matches the root vad, “to say.”
stutāv (स्तुताव्): stutāv is used as a grammatical form in this verse.
asya (अस्य): of this; Genitive of idam: “of this.”
kenoktenāsya (केनोक्तेनास्य): The core matches the root ās, “to sit.”
saṃstutiḥ (संस्तुतिः): saṃ- (“together”) + stutiḥ; saṃ- (“together”) + stutiḥ.
ity (इत्य्): ity is used as a grammatical form in this verse.
ākulamatir (आकुलमतिर्): ā- (“unto, fully”) + kulamatir; ā- (“unto, fully”) + kulamatir.
devaṃ (देवं): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
tam (तम्): him; Accusative masculine of tad: “him, that.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
śaraṇaṃ (शरणं): shelter; śaraṇa: shelter, from śṛ “to break” (a broken-place as refuge) or śri. Refuge as a shelter.
yayau (ययौ): yayau is used as a grammatical form in this verse.

भगवन् यदि मे तोषं तपसा परमं गतः स्तोतुं तद् अहम् इच्छामि वरम् एनं प्रयच्छ मे

bhagavan yadi me toṣaṃ tapasā paramaṃ gataḥ stotuṃ tad aham icchāmi varam enaṃ prayaccha me

[1.12.48] if my heat highest going that I I wish best him pra- (“forth, forward”) + yaccha my

Word make-up

bhagavan (भगवन्): The core matches the root an, “to breathe.”
yadi (यदि): if; ya- + di: “if.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
toṣaṃ (तोषं): toṣaṃ is used as a grammatical form in this verse.
tapasā (तपसा): heat; From tap, “to heat, to burn.” Heat; the heating of oneself (austerity as inner heat, not grim duty).
paramaṃ (परमं): highest; Superlative of para, “beyond, further.” The furthest, the highest.
gataḥ (गतः): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
stotuṃ (स्तोतुं): stotuṃ is used as a grammatical form in this verse.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
aham (अहम्): ”; Nominative of asmad: “I.”
icchāmi (इच्छामि): I wish; From iṣ, “to wish.” I wish.
varam (वरम्): best; From vṛ, “to choose.” The chosen; the best. Vocative: O best.
enaṃ (एनं): him; Accusative of anaphoric ena-: “him, this one already in view.”
prayaccha (प्रयच्छ): pra- (“forth, forward”) + yaccha; pra- (“forth, forward”) + yaccha.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”

ब्रह्माद्यैर् वेदवेदज्ञैर् ज्ञायते यस्य नो गतिः तं त्वां कथम् अहं देव स्तोतुं शक्ष्यामि बालकः

brahmādyair vedavedajñair jñāyate yasya no gatiḥ taṃ tvāṃ katham ahaṃ deva stotuṃ śakṣyāmi bālakaḥ

[1.12.49] is known whose going him you how I shining one

Word make-up

brahmādyair (ब्रह्माद्यैर्): The core matches the root mā, “to measure.”
vedavedajñair (वेदवेदज्ञैर्): vedavedajñair is used as a grammatical form in this verse.
jñāyate (ज्ञायते): is known; Passive of jñā: it is known.
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
no (नो): no is used as a grammatical form in this verse.
gatiḥ (गतिः): going; From gam: a going, a destination.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
tvāṃ (त्वां): you; Accusative of yuṣmad: “you.”
katham (कथम्): how; ka- + tham: “how?”
ahaṃ (अहं): ”; Nominative of asmad: “I.”
deva (देव): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
stotuṃ (स्तोतुं): stotuṃ is used as a grammatical form in this verse.
śakṣyāmi (शक्ष्यामि): The core matches the root śak, “to be able.”
bālakaḥ (बालकः): bālakaḥ is used as a grammatical form in this verse.

त्वद्भक्तिप्रवणं ह्य् एतत् परमेश्वर मे मनः स्तोतुं प्रवृत्तं त्वत्पादौ तत्र प्रज्ञां प्रयच्छ मे

tvadbhaktipravaṇaṃ hy etat parameśvara me manaḥ stotuṃ pravṛttaṃ tvatpādau tatra prajñāṃ prayaccha me

[1.12.50] this my mind there forth-knowing pra- (“forth, forward”) + yaccha my

Word make-up

tvadbhaktipravaṇaṃ (त्वद्भक्तिप्रवणं): The core matches the root vad, “to say.”
hy (ह्य्): hy is used as a grammatical form in this verse.
etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
parameśvara (परमेश्वर): The core matches the root ram, “to rest, to delight.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
manaḥ (मनः): mind; From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
stotuṃ (स्तोतुं): stotuṃ is used as a grammatical form in this verse.
pravṛttaṃ (प्रवृत्तं): The core matches the root vṛt, “to turn.” pra- (“forth, forward”) + vṛttaṃ.
tvatpādau (त्वत्पादौ): The core matches the root pā, “to protect / to drink.”
tatra (तत्र): there; ta- + tra: “in that place, there.”
prajñāṃ (प्रज्ञां): forth-knowing; Inflected from prajñā. pra- (“forth”) + jñā, “to know.” Forth-knowing; discernment that knows out.
prayaccha (प्रयच्छ): pra- (“forth, forward”) + yaccha; pra- (“forth, forward”) + yaccha.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”

शङ्खप्रान्तेन गोविन्दस् तं पस्पर्श कृताञ्जलिम् उत्तानपादतनयं द्विजवर्य जगत्पतिः

śaṅkhaprāntena govindas taṃ pasparśa kṛtāñjalim uttānapādatanayaṃ dvijavarya jagatpatiḥ

[1.12.51] govindas him master of the moving world

Word make-up

śaṅkhaprāntena (शङ्खप्रान्तेन): śaṅkhaprāntena is used as a grammatical form in this verse.
govindas (गोविन्दस्): A name of Kṛṣṇa; go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
pasparśa (पस्पर्श): The core matches the root as, “to be.”
kṛtāñjalim (कृताञ्जलिम्): The core matches the root kṛ, “to do, to make.”
uttānapādatanayaṃ (उत्तानपादतनयं): The core matches the root tan, “to stretch.” ut- (“up, out”) + tānapādatanayaṃ.
dvijavarya (द्विजवर्य): dvijavarya is used as a grammatical form in this verse.
jagatpatiḥ (जगत्पतिः): master of the moving world; jagat + pati: master of the moving world.

अथ प्रसन्नवदनः तत्क्षणान् नृपनन्दनः तुष्टाव प्रणतो भूत्वा भूतधातारम् अच्युतम्

atha prasannavadanaḥ tatkṣaṇān nṛpanandanaḥ tuṣṭāva praṇato bhūtvā bhūtadhātāram acyutam

[1.12.52] then bowed having come to be acyutam

Word make-up

atha (अथ): then; Particle: “then, now” — starts a new move.
prasannavadanaḥ (प्रसन्नवदनः): The core matches the root vad, “to say.” pra- (“forth, forward”) + sannavadanaḥ.
tatkṣaṇān (तत्क्षणान्): tatkṣaṇān is used as a grammatical form in this verse.
nṛpanandanaḥ (नृपनन्दनः): The core matches the root nand, “to rejoice.”
tuṣṭāva (तुष्टाव): tuṣṭāva is used as a grammatical form in this verse.
praṇato (प्रणतो): bowed; Past participle of pra- + nam. Bowed; having bowed.
bhūtvā (भूत्वा): having come to be; Gerund of bhū: “having come to be.”
bhūtadhātāram (भूतधातारम्): The core matches the root ram, “to rest, to delight.”
acyutam (अच्युतम्): Unfallen; he who does not fall away; Inflected from acyuta. a- (“not”) + cyuta (cyu, “to fall, to drop”). Unfallen; he who does not fall away.

भूमिर् आपो ऽनलो वायुः खं मनो बुद्धिर् एव च भूतादिर् आदिप्रकृतिर् यस्य रूपं नतो ऽस्मि तम्

bhūmir āpo 'nalo vāyuḥ khaṃ mano buddhir eva ca bhūtādir ādiprakṛtir yasya rūpaṃ nato 'smi tam

[1.12.53] ” Wind; the blowing one mind just and whose form him

Word make-up

bhūmir (भूमिर्): The core matches the root bhū, “to be, to come to be.”
āpo (आपो): The core matches the root āp, “to reach.”
'nalo (ऽनलो): 'nalo is used as a grammatical form in this verse.
vāyuḥ (वायुः): ” Wind; the blowing one; From vā, “to blow.” Wind; the blowing one.
khaṃ (खं): khaṃ is used as a grammatical form in this verse.
mano (मनो): mind; Inflected from mana. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
buddhir (बुद्धिर्): buddhir is used as a grammatical form in this verse.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
ca (च): and; Enclitic particle: “and, also.”
bhūtādir (भूतादिर्): The core matches the root bhū, “to be, to come to be.”
ādiprakṛtir (आदिप्रकृतिर्): The core matches the root kṛ, “to do, to make.” ā- (“unto, fully”) + diprakṛtir.
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
rūpaṃ (रूपं): form; rūpa: form, outward shape (what is seen). Not “beauty” first.
nato (नतो): nato is used as a grammatical form in this verse.
'smi (ऽस्मि): 'smi is used as a grammatical form in this verse.
tam (तम्): him; Accusative masculine of tad: “him, that.”

शुद्धः सूक्ष्मो ऽखिलव्यापी प्रधानात् परतः पुमान् यस्य रूपं नमस् तस्मै पुरुषाय गुणात्मने

śuddhaḥ sūkṣmo 'khilavyāpī pradhānāt parataḥ pumān yasya rūpaṃ namas tasmai puruṣāya guṇātmane

[1.12.54] fine whose form a bow, salutation the Person

Word make-up

śuddhaḥ (शुद्धः): śuddhaḥ is used as a grammatical form in this verse.
sūkṣmo (सूक्ष्मो): fine; Inflected from sūkṣma. sūkṣma: fine, subtle.
'khilavyāpī (ऽखिलव्यापी): The core matches the root āp, “to reach.”
pradhānāt (प्रधानात्): The core matches the root dhā, “to place.” pra- (“forth, forward”) + dhānāt.
parataḥ (परतः): parataḥ is used as a grammatical form in this verse.
pumān (पुमान्): The core matches the root mā, “to measure.”
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
rūpaṃ (रूपं): form; rūpa: form, outward shape (what is seen). Not “beauty” first.
namas (नमस्): a bow, salutation; From nam, “to bow.” A bow, salutation.
tasmai (तस्मै): The core matches the root as, “to be.”
puruṣāya (पुरुषाय): the Person; Inflected from puruṣa. Often analysed as pūr “filling” or pur “citadel” + śī “to lie”: the one who lies in the stronghold (the body). The Person, as against prakṛti the making-forth.
guṇātmane (गुणात्मने): The core matches the root man, “to think.”

भूरादीनां समस्तानां गन्धादीनां च शाश्वतः बुद्ध्यादीनां प्रधानस्य पुरुषस्य च यः परः

bhūrādīnāṃ samastānāṃ gandhādīnāṃ ca śāśvataḥ buddhyādīnāṃ pradhānasya puruṣasya ca yaḥ paraḥ

[1.12.55] and everlasting the Person and who beyond

Word make-up

bhūrādīnāṃ (भूरादीनां): The core matches the root bhū, “to be, to come to be.”
samastānāṃ (समस्तानां): The core matches the root as, “to be.” sam- (“together”) + astānāṃ.
gandhādīnāṃ (गन्धादीनां): The core matches the root dhā, “to place.”
ca (च): and; Enclitic particle: “and, also.”
śāśvataḥ (शाश्वतः): everlasting; From śaśvat “ever.” Everlasting as “through the ages,” still not akṣara.
buddhyādīnāṃ (बुद्ध्यादीनां): The core matches the root yā, “to go.”
pradhānasya (प्रधानस्य): The core matches the root dhā, “to place.” pra- (“forth, forward”) + dhānasya.
puruṣasya (पुरुषस्य): the Person; Often analysed as pūr “filling” or pur “citadel” + śī “to lie”: the one who lies in the stronghold (the body). The Person, as against prakṛti the making-forth.
ca (च): and; Enclitic particle: “and, also.”
yaḥ (यः): who; Nominative singular of yad: “who, which.”
paraḥ (परः): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”

तं ब्रह्मभूतम् आत्मानम् अशेषजगतः पतिम् प्रपद्ये शरणं शुद्धं त्वद्रूपं परमेश्वर

taṃ brahmabhūtam ātmānam aśeṣajagataḥ patim prapadye śaraṇaṃ śuddhaṃ tvadrūpaṃ parameśvara

[1.12.56] him the self a- (“not”) + śeṣajagataḥ shelter

Word make-up

taṃ (तं): him; Accusative masculine of tad: “him, that.”
brahmabhūtam (ब्रह्मभूतम्): The core matches the root bhū, “to be, to come to be.”
ātmānam (आत्मानम्): the self; ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
aśeṣajagataḥ (अशेषजगतः): a- (“not”) + śeṣajagataḥ; a- (“not”) + śeṣajagataḥ.
patim (पतिम्): The core matches the root pat, “to fall.”
prapadye (प्रपद्ये): The core matches the root pad, “to go, to fall.” pra- (“forth, forward”) + padye.
śaraṇaṃ (शरणं): shelter; śaraṇa: shelter, from śṛ “to break” (a broken-place as refuge) or śri. Refuge as a shelter.
śuddhaṃ (शुद्धं): śuddhaṃ is used as a grammatical form in this verse.
tvadrūpaṃ (त्वद्रूपं): The core matches the root vad, “to say.”
parameśvara (परमेश्वर): The core matches the root ram, “to rest, to delight.”

बृहत्त्वाद् बृंहणत्वाच् च यद् रूपं ब्रह्मसंज्ञितम् तस्मै नमस् ते सर्वात्मन् योगिचिन्त्याविकारवत्

bṛhattvād bṛṃhaṇatvāc ca yad rūpaṃ brahmasaṃjñitam tasmai namas te sarvātman yogicintyāvikāravat

[1.12.57] and which form a bow, salutation you

Word make-up

bṛhattvād (बृहत्त्वाद्): The core matches the root bṛh, “to swell, to grow vast.”
bṛṃhaṇatvāc (बृंहणत्वाच्): bṛṃhaṇatvāc is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
rūpaṃ (रूपं): form; rūpa: form, outward shape (what is seen). Not “beauty” first.
brahmasaṃjñitam (ब्रह्मसंज्ञितम्): The core matches the root as, “to be.”
tasmai (तस्मै): The core matches the root as, “to be.”
namas (नमस्): a bow, salutation; From nam, “to bow.” A bow, salutation.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
sarvātman (सर्वात्मन्): The core matches the root man, “to think.”
yogicintyāvikāravat (योगिचिन्त्याविकारवत्): The core matches the root cint, “to think.”

सहस्रशीर्षा पुरुषः सहस्राक्षः सहस्रपात् सर्वव्यापी भुवः स्पर्शाद् अत्यतिष्ठद् दशाङ्गुलम्

sahasraśīrṣā puruṣaḥ sahasrākṣaḥ sahasrapāt sarvavyāpī bhuvaḥ sparśād atyatiṣṭhad daśāṅgulam

[1.12.58] the Person

Word make-up

sahasraśīrṣā (सहस्रशीर्षा): The core matches the root śī, “to lie.”
puruṣaḥ (पुरुषः): the Person; Often analysed as pūr “filling” or pur “citadel” + śī “to lie”: the one who lies in the stronghold (the body). The Person, as against prakṛti the making-forth.
sahasrākṣaḥ (सहस्राक्षः): The core matches the root as, “to be.”
sahasrapāt (सहस्रपात्): The core matches the root pā, “to protect / to drink.”
sarvavyāpī (सर्वव्यापी): The core matches the root āp, “to reach.”
bhuvaḥ (भुवः): The core matches the root hu, “to pour the offering.”
sparśād (स्पर्शाद्): sparśād is used as a grammatical form in this verse.
atyatiṣṭhad (अत्यतिष्ठद्): The core matches the root iṣ, “to wish, to send.” a- (“not”) + tyatiṣṭhad.
daśāṅgulam (दशाङ्गुलम्): daśāṅgulam is used as a grammatical form in this verse.

यद् भूतं यच् च वै भव्यं पुरुषोत्तम तद् भवान् त्वत्तो विराट् स्वराट् सम्राट् त्वत्तश् चाप्य् अधिपूरुषः

yad bhūtaṃ yac ca vai bhavyaṃ puruṣottama tad bhavān tvatto virāṭ svarāṭ samrāṭ tvattaś cāpy adhipūruṣaḥ

[1.12.59] which what has come to be and indeed upmost Person that you vi- (“apart, asunder”) + rāṭ sam- (“together”) + rāṭ

Word make-up

yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
bhūtaṃ (भूतं): what has come to be; Inflected from bhūta. Past participle of bhū: “what has come to be; a being.”
yac (यच्): yac is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
vai (वै): indeed; Particle of emphasis: “indeed.”
bhavyaṃ (भव्यं): bhavyaṃ is used as a grammatical form in this verse.
puruṣottama (पुरुषोत्तम): upmost Person; puruṣa + uttama (ud-tama, upmost). O upmost Person.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
bhavān (भवान्): you; Honorific “you” (from bhū, the becoming-one as polite you).
tvatto (त्वत्तो): tvatto is used as a grammatical form in this verse.
virāṭ (विराट्): vi- (“apart, asunder”) + rāṭ; vi- (“apart, asunder”) + rāṭ.
svarāṭ (स्वराट्): svarāṭ is used as a grammatical form in this verse.
samrāṭ (सम्राट्): sam- (“together”) + rāṭ; sam- (“together”) + rāṭ.
tvattaś (त्वत्तश्): tvattaś is used as a grammatical form in this verse.
cāpy (चाप्य्): The core matches the root āp, “to reach.”
adhipūruṣaḥ (अधिपूरुषः): The core matches the root pū, “to purify.” adhi- (“over, concerning, unto”) + pūruṣaḥ.

अत्यरिच्यत सो ऽधश् च तिर्यग् ऊर्ध्वं च वै भुवः त्वत्तो विश्वम् इदं जातं त्वत्तो भूतभविष्यती

atyaricyata so 'dhaś ca tiryag ūrdhvaṃ ca vai bhuvaḥ tvatto viśvam idaṃ jātaṃ tvatto bhūtabhaviṣyatī

[1.12.60] a- (“not”) + tyaricyata and upward and indeed tomorrow this is born

Word make-up

atyaricyata (अत्यरिच्यत): a- (“not”) + tyaricyata; a- (“not”) + tyaricyata.
so (सो): so is used as a grammatical form in this verse.
'dhaś (ऽधश्): 'dhaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tiryag (तिर्यग्): tiryag is used as a grammatical form in this verse.
ūrdhvaṃ (ऊर्ध्वं): upward; ūrdhva: “upward.”
ca (च): and; Enclitic particle: “and, also.”
vai (वै): indeed; Particle of emphasis: “indeed.”
bhuvaḥ (भुवः): The core matches the root hu, “to pour the offering.”
tvatto (त्वत्तो): tvatto is used as a grammatical form in this verse.
viśvam (विश्वम्): tomorrow; vi- (“apart, asunder”) joined to śvam. Indeclinable: “tomorrow.” Together the form means vi + that sense.
idaṃ (इदं): this; Neuter of idam: “this” (near).
jātaṃ (जातं): is born; From jan, “to be born.” Is born; born.
tvatto (त्वत्तो): tvatto is used as a grammatical form in this verse.
bhūtabhaviṣyatī (भूतभविष्यती): The core matches the root bhū, “to be, to come to be.”

त्वद्रूपधारिणश् चान्तः सर्वभूतम् इदं जगत् त्वत्तो यज्ञः सर्वहुतः पृषदाज्यं पशुर् द्विधा

tvadrūpadhāriṇaś cāntaḥ sarvabhūtam idaṃ jagat tvatto yajñaḥ sarvahutaḥ pṛṣadājyaṃ paśur dvidhā

[1.12.61] this the moving world offering

Word make-up

tvadrūpadhāriṇaś (त्वद्रूपधारिणश्): The core matches the root vad, “to say.”
cāntaḥ (चान्तः): cāntaḥ is used as a grammatical form in this verse.
sarvabhūtam (सर्वभूतम्): The core matches the root bhū, “to be, to come to be.”
idaṃ (इदं): this; Neuter of idam: “this” (near).
jagat (जगत्): the moving world; From gam, “to go” (intensive): that which keeps going, the moving world.
tvatto (त्वत्तो): tvatto is used as a grammatical form in this verse.
yajñaḥ (यज्ञः): offering; From yaj, “to offer, to worship, to stretch toward the gods.” The offering. Not merely “sacrifice” as killing.
sarvahutaḥ (सर्वहुतः): The core matches the root vah, “to carry.”
pṛṣadājyaṃ (पृषदाज्यं): The core matches the root dā, “to give.”
paśur (पशुर्): paśur is used as a grammatical form in this verse.
dvidhā (द्विधा): The core matches the root vid, “to know / to find.”

त्वत्त ऋचो ऽथ सामानि त्वत्तश् छन्दांसि जज्ञिरे त्वत्तो यजूंष्य् अजायन्त त्वत्तो ऽश्वाश् चैकतोदतः

tvatta ṛco 'tha sāmāni tvattaś chandāṃsi jajñire tvatto yajūṃṣy ajāyanta tvatto 'śvāś caikatodataḥ

[1.12.62]

Word make-up

tvatta (त्वत्त): tvatta is used as a grammatical form in this verse.
ṛco (ऋचो): ṛco is used as a grammatical form in this verse.
'tha (ऽथ): 'tha is used as a grammatical form in this verse.
sāmāni (सामानि): The core matches the root mā, “to measure.”
tvattaś (त्वत्तश्): tvattaś is used as a grammatical form in this verse.
chandāṃsi (छन्दांसि): The core matches the root han, “to strike.”
jajñire (जज्ञिरे): jajñire is used as a grammatical form in this verse.
tvatto (त्वत्तो): tvatto is used as a grammatical form in this verse.
yajūṃṣy (यजूंष्य्): The core matches the root yaj, “to offer.”
ajāyanta (अजायन्त): The core matches the root an, “to breathe.” a- (“not”) + jāyanta.
tvatto (त्वत्तो): tvatto is used as a grammatical form in this verse.
'śvāś (ऽश्वाश्): 'śvāś is used as a grammatical form in this verse.
caikatodataḥ (चैकतोदतः): caikatodataḥ is used as a grammatical form in this verse.

गावस् त्वत्तः समुद्भूतास् त्वत्तो ऽजा अवयो मृगाः त्वन्मुखाद् ब्राह्मणा बाह्वोस् त्वत्तः क्षत्रम् अजायत

gāvas tvattaḥ samudbhūtās tvatto 'jā avayo mṛgāḥ tvanmukhād brāhmaṇā bāhvos tvattaḥ kṣatram ajāyata

[1.12.63] a- (“not”) + vayo a brāhmaṇa a- (“not”) + jāyata

Word make-up

gāvas (गावस्): The core matches the root vas, “to dwell.”
tvattaḥ (त्वत्तः): tvattaḥ is used as a grammatical form in this verse.
samudbhūtās (समुद्भूतास्): The core matches the root mud, “to be glad.” sam- (“together”) + udbhūtās.
tvatto (त्वत्तो): tvatto is used as a grammatical form in this verse.
'jā (ऽजा): 'jā is used as a grammatical form in this verse.
avayo (अवयो): a- (“not”) + vayo; a- (“not”) + vayo.
mṛgāḥ (मृगाः): The core matches the root mṛ, “to die.”
tvanmukhād (त्वन्मुखाद्): The core matches the root an, “to breathe.”
brāhmaṇā (ब्राह्मणा): a brāhmaṇa; Belonging to brahman (that-which-is-vast). A person of that class; not the same word as brahma.
bāhvos (बाह्वोस्): bāhvos is used as a grammatical form in this verse.
tvattaḥ (त्वत्तः): tvattaḥ is used as a grammatical form in this verse.
kṣatram (क्षत्रम्): The core matches the root ram, “to rest, to delight.”
ajāyata (अजायत): a- (“not”) + jāyata; a- (“not”) + jāyata.

वैश्यास् तवोरुजाः शूद्रास् तव पद्भ्यां समुद्गताः अक्ष्णोः सूर्यो ऽनिलः प्राणाच् चन्द्रमा मनसस् तव

vaiśyās tavorujāḥ śūdrās tava padbhyāṃ samudgatāḥ akṣṇoḥ sūryo 'nilaḥ prāṇāc candramā manasas tava

[1.12.64] your a- (“not”) + kṣṇoḥ the sun mind your

Word make-up

vaiśyās (वैश्यास्): The core matches the root ās, “to sit.”
tavorujāḥ (तवोरुजाः): tavorujāḥ is used as a grammatical form in this verse.
śūdrās (शूद्रास्): The core matches the root ās, “to sit.”
tava (तव): your; Genitive of yuṣmad: “your.”
padbhyāṃ (पद्भ्यां): The core matches the root pad, “to go, to fall.”
samudgatāḥ (समुद्गताः): The core matches the root mud, “to be glad.” sam- (“together”) + udgatāḥ.
akṣṇoḥ (अक्ष्णोः): a- (“not”) + kṣṇoḥ; a- (“not”) + kṣṇoḥ.
sūryo (सूर्यो): the sun; Inflected from sūrya. From sūr / svar, “to shine.” The sun, the shining one.
'nilaḥ (ऽनिलः): 'nilaḥ is used as a grammatical form in this verse.
prāṇāc (प्राणाच्): prāṇāc is used as a grammatical form in this verse.
candramā (चन्द्रमा): The core matches the root ram, “to rest, to delight.”
manasas (मनसस्): mind; From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
tava (तव): your; Genitive of yuṣmad: “your.”

प्राणो ऽन्तःसुषिराज् जातो मुखाद् अग्निर् अजायत नाभितो गगनं द्यौश् च शिरसः समवर्तत दिशः श्रोत्रात् क्षितिः पद्भ्यां त्वत्तः सर्वम् अभूद् इदम्

prāṇo 'ntaḥsuṣirāj jāto mukhād agnir ajāyata nābhito gaganaṃ dyauś ca śirasaḥ samavartata diśaḥ śrotrāt kṣitiḥ padbhyāṃ tvattaḥ sarvam abhūd idam

[1.12.65] forward-breath is born a- (“not”) + gnir a- (“not”) + jāyata and head sam- (“together”) + avartata direction all this

Word make-up

prāṇo (प्राणो): forward-breath; pra- (“forth”) + an, “to breathe.” Forward-breath; the breath of life.
'ntaḥsuṣirāj (ऽन्तःसुषिराज्): The core matches the root rāj, “to shine, to rule.”
jāto (जातो): is born; Inflected from jāta. From jan, “to be born.” Is born; born.
mukhād (मुखाद्): mukhād is used as a grammatical form in this verse.
agnir (अग्निर्): a- (“not”) + gnir; a- (“not”) + gnir.
ajāyata (अजायत): a- (“not”) + jāyata; a- (“not”) + jāyata.
nābhito (नाभितो): nābhito is used as a grammatical form in this verse.
gaganaṃ (गगनं): The core matches the root an, “to breathe.”
dyauś (द्यौश्): dyauś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
śirasaḥ (शिरसः): head; Inflected from śiras. śiras: head. mūrdhan: head, peak.
samavartata (समवर्तत): sam- (“together”) + avartata; sam- (“together”) + avartata.
diśaḥ (दिशः): direction; diś: direction, quarter of the sky.
śrotrāt (श्रोत्रात्): śrotrāt is used as a grammatical form in this verse.
kṣitiḥ (क्षितिः): The core matches the root kṣi, “to dwell / to destroy.”
padbhyāṃ (पद्भ्यां): The core matches the root pad, “to go, to fall.”
tvattaḥ (त्वत्तः): tvattaḥ is used as a grammatical form in this verse.
sarvam (सर्वम्): all; sarva: whole, all. The entire, not a leftover.
abhūd (अभूद्): The core matches the root bhū, “to be, to come to be.” a- (“not”) + bhūd.
idam (इदम्): this; Neuter of idam: “this” (near).

न्यग्रोधः सुमहान् अल्पे यथा बीजे व्यवस्थितः संयमे विश्वम् अखिलं बीजभूते तथा त्वयि

nyagrodhaḥ sumahān alpe yathā bīje vyavasthitaḥ saṃyame viśvam akhilaṃ bījabhūte tathā tvayi

[1.12.66] great little as seed whom tomorrow a- (“not”) + khilaṃ so in you

Word make-up

nyagrodhaḥ (न्यग्रोधः): nyagrodhaḥ is used as a grammatical form in this verse.
sumahān (सुमहान्): great; su- (“well, good”) joined to mahān. mahat: great. From mah, “to be great.” Together the form means su + that sense.
alpe (अल्पे): little; Inflected from alpa. alpa: little, small.
yathā (यथा): as; ya- + thā: “in which way, as.”
bīje (बीजे): seed; Inflected from bīja. bīja: seed (what is to be born from).
vyavasthitaḥ (व्यवस्थितः): The core matches the root vas, “to dwell.”
saṃyame (संयमे): whom; saṃ- (“together”) joined to yame. Accusative of yad: “whom, which.” Together the form means saṃ + that sense.
viśvam (विश्वम्): tomorrow; vi- (“apart, asunder”) joined to śvam. Indeclinable: “tomorrow.” Together the form means vi + that sense.
akhilaṃ (अखिलं): a- (“not”) + khilaṃ; a- (“not”) + khilaṃ.
bījabhūte (बीजभूते): The core matches the root bhū, “to be, to come to be.”
tathā (तथा): so; ta- + thā: “in that way, so.”
tvayi (त्वयि): in you; Locative of yuṣmad: “in you.”

बीजाद् अङ्कुरसंभूतो न्यग्रोधः स समुच्छ्रितः विस्तारं च यथा याति त्वत्तः सृष्टौ तथा जगत्

bījād aṅkurasaṃbhūto nyagrodhaḥ sa samucchritaḥ vistāraṃ ca yathā yāti tvattaḥ sṛṣṭau tathā jagat

[1.12.67] he vi- (“apart, asunder”) + stāraṃ and as going so the moving world

Word make-up

bījād (बीजाद्): bījād is used as a grammatical form in this verse.
aṅkurasaṃbhūto (अङ्कुरसंभूतो): The core matches the root bhū, “to be, to come to be.” a- (“not”) + ṅkurasaṃbhūto.
nyagrodhaḥ (न्यग्रोधः): nyagrodhaḥ is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
samucchritaḥ (समुच्छ्रितः): The core matches the root muc, “to release.” sam- (“together”) + ucchritaḥ.
vistāraṃ (विस्तारं): vi- (“apart, asunder”) + stāraṃ; vi- (“apart, asunder”) + stāraṃ.
ca (च): and; Enclitic particle: “and, also.”
yathā (यथा): as; ya- + thā: “in which way, as.”
yāti (याति): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
tvattaḥ (त्वत्तः): tvattaḥ is used as a grammatical form in this verse.
sṛṣṭau (सृष्टौ): The core matches the root sṛ, “to flow.”
tathā (तथा): so; ta- + thā: “in that way, so.”
jagat (जगत्): the moving world; From gam, “to go” (intensive): that which keeps going, the moving world.

यथा हि कदली नान्या त्वक्पत्रान् नाथ दृश्यते एवं विश्वस्य नान्यस् त्वं त्वत्स्थायीश्वर दृश्यते

yathā hi kadalī nānyā tvakpatrān nātha dṛśyate evaṃ viśvasya nānyas tvaṃ tvatsthāyīśvara dṛśyate

[1.12.68] as for is seen just tomorrow you is seen

Word make-up

yathā (यथा): as; ya- + thā: “in which way, as.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
kadalī (कदली): kadalī is used as a grammatical form in this verse.
nānyā (नान्या): The core matches the root yā, “to go.”
tvakpatrān (त्वक्पत्रान्): The core matches the root pat, “to fall.”
nātha (नाथ): nātha is used as a grammatical form in this verse.
dṛśyate (दृश्यते): is seen; Passive of dṛś: it is seen.
evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
viśvasya (विश्वस्य): tomorrow; vi- (“apart, asunder”) joined to śvasya. Indeclinable: “tomorrow.” Together the form means vi + that sense.
nānyas (नान्यस्): The core matches the root as, “to be.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
tvatsthāyīśvara (त्वत्स्थायीश्वर): The core matches the root sthā, “to stand.”
dṛśyate (दृश्यते): is seen; Passive of dṛś: it is seen.

ह्लादिनी संधिनी संवित् त्वय्य् एका सर्वसंस्थितौ ह्लादतापकरी मिश्रा त्वयि नो गुणवर्जिते

hlādinī saṃdhinī saṃvit tvayy ekā sarvasaṃsthitau hlādatāpakarī miśrā tvayi no guṇavarjite

[1.12.69] saṃ- (“together”) + vit one in you

Word make-up

hlādinī (ह्लादिनी): The core matches the root nī, “to lead.”
saṃdhinī (संधिनी): The core matches the root nī, “to lead.” saṃ- (“together”) + dhinī.
saṃvit (संवित्): saṃ- (“together”) + vit; saṃ- (“together”) + vit.
tvayy (त्वय्य्): tvayy is used as a grammatical form in this verse.
ekā (एका): one; Inflected from eka. eka: one. The one, a single.
sarvasaṃsthitau (सर्वसंस्थितौ): The core matches the root vas, “to dwell.”
hlādatāpakarī (ह्लादतापकरी): The core matches the root āp, “to reach.”
miśrā (मिश्रा): miśrā is used as a grammatical form in this verse.
tvayi (त्वयि): in you; Locative of yuṣmad: “in you.”
no (नो): no is used as a grammatical form in this verse.
guṇavarjite (गुणवर्जिते): The core matches the root ji, “to conquer.”

पृथग्भूतैकभूताय भूतभूताय ते नमः प्रभूतभूतभूताय तुभ्यं भूतात्मने नमः

pṛthagbhūtaikabhūtāya bhūtabhūtāya te namaḥ prabhūtabhūtabhūtāya tubhyaṃ bhūtātmane namaḥ

[1.12.70] you a bow, salutation a bow, salutation

Word make-up

pṛthagbhūtaikabhūtāya (पृथग्भूतैकभूताय): The core matches the root bhū, “to be, to come to be.”
bhūtabhūtāya (भूतभूताय): The core matches the root bhū, “to be, to come to be.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
namaḥ (नमः): a bow, salutation; From nam, “to bow.” A bow, salutation.
prabhūtabhūtabhūtāya (प्रभूतभूतभूताय): The core matches the root bhū, “to be, to come to be.” pra- (“forth, forward”) + bhūtabhūtabhūtāya.
tubhyaṃ (तुभ्यं): tubhyaṃ is used as a grammatical form in this verse.
bhūtātmane (भूतात्मने): The core matches the root man, “to think.”
namaḥ (नमः): a bow, salutation; From nam, “to bow.” A bow, salutation.

व्यक्तप्रधानपुरुषविराट् संराट् स्वराट् तथा विभाव्यते ऽन्तःकरणे पुरुषेष्व् अक्षयो भवान्

vyaktapradhānapuruṣavirāṭ saṃrāṭ svarāṭ tathā vibhāvyate 'ntaḥkaraṇe puruṣeṣv akṣayo bhavān

[1.12.71] saṃ- (“together”) + rāṭ so vi- (“apart, asunder”) + bhāvyate a- (“not”) + kṣayo you

Word make-up

vyaktapradhānapuruṣavirāṭ (व्यक्तप्रधानपुरुषविराट्): The core matches the root tap, “to heat.”
saṃrāṭ (संराट्): saṃ- (“together”) + rāṭ; saṃ- (“together”) + rāṭ.
svarāṭ (स्वराट्): svarāṭ is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”
vibhāvyate (विभाव्यते): vi- (“apart, asunder”) + bhāvyate; vi- (“apart, asunder”) + bhāvyate.
'ntaḥkaraṇe (ऽन्तःकरणे): 'ntaḥkaraṇe is used as a grammatical form in this verse.
puruṣeṣv (पुरुषेष्व्): puruṣeṣv is used as a grammatical form in this verse.
akṣayo (अक्षयो): a- (“not”) + kṣayo; a- (“not”) + kṣayo.
bhavān (भवान्): you; Honorific “you” (from bhū, the becoming-one as polite you).

सर्वस्मिन् सर्वभूतस् त्वं सर्वः सर्वस्वरूपधृक् सर्वं त्वत्तस् ततश् च त्वं नमः सर्वात्मने ऽस्तु ते

sarvasmin sarvabhūtas tvaṃ sarvaḥ sarvasvarūpadhṛk sarvaṃ tvattas tataś ca tvaṃ namaḥ sarvātmane 'stu te

[1.12.72] you all all and you a bow, salutation let there be you

Word make-up

sarvasmin (सर्वस्मिन्): The core matches the root vas, “to dwell.”
sarvabhūtas (सर्वभूतस्): The core matches the root bhū, “to be, to come to be.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
sarvaḥ (सर्वः): all; sarva: whole, all. The entire, not a leftover.
sarvasvarūpadhṛk (सर्वस्वरूपधृक्): The core matches the root vas, “to dwell.”
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
tvattas (त्वत्तस्): The core matches the root as, “to be.”
tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
namaḥ (नमः): a bow, salutation; From nam, “to bow.” A bow, salutation.
sarvātmane (सर्वात्मने): The core matches the root man, “to think.”
'stu (ऽस्तु): let there be; Imperative of as, “to be.” Let there be.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.

सर्वात्मको ऽसि सर्वेश सर्वभूतस्थितो यतः कथयामि ततः किं ते सर्वं वेत्सि हृदि स्थितम्

sarvātmako 'si sarveśa sarvabhūtasthito yataḥ kathayāmi tataḥ kiṃ te sarvaṃ vetsi hṛdi sthitam

[1.12.73] which then what you all heart standing

Word make-up

sarvātmako (सर्वात्मको): sarvātmako is used as a grammatical form in this verse.
'si (ऽसि): 'si is used as a grammatical form in this verse.
sarveśa (सर्वेश): sarveśa is used as a grammatical form in this verse.
sarvabhūtasthito (सर्वभूतस्थितो): The core matches the root bhū, “to be, to come to be.”
yataḥ (यतः): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.
kathayāmi (कथयामि): The core matches the root yā, “to go.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
kiṃ (किं): what; Neuter interrogative: “what? why?”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
vetsi (वेत्सि): vetsi is used as a grammatical form in this verse.
hṛdi (हृदि): heart; hṛd / hṛdaya: the heart as the inner place (not only the pump).
sthitam (स्थितम्): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.

सर्वात्मन् सर्वभूतेश सर्वसत्त्वसमुद्भव सर्वभूतो भवान् वेत्ति सर्वसत्त्वमनोरथम्

sarvātman sarvabhūteśa sarvasattvasamudbhava sarvabhūto bhavān vetti sarvasattvamanoratham

[1.12.74] you know

Word make-up

sarvātman (सर्वात्मन्): The core matches the root man, “to think.”
sarvabhūteśa (सर्वभूतेश): The core matches the root bhū, “to be, to come to be.”
sarvasattvasamudbhava (सर्वसत्त्वसमुद्भव): The core matches the root vas, “to dwell.”
sarvabhūto (सर्वभूतो): The core matches the root bhū, “to be, to come to be.”
bhavān (भवान्): you; Honorific “you” (from bhū, the becoming-one as polite you).
vetti (वेत्ति): know; From vid, “to know” (vetti, viduḥ, viddhi) or “to be found” (vidyate). Knows; they know; is found; know!
sarvasattvamanoratham (सर्वसत्त्वमनोरथम्): The core matches the root vas, “to dwell.”

यो मे मनोरथो नाथ सफलः स त्वया कृतः तपश् च तप्तं सफलं यद् दृष्टो ऽसि जगत्पते

yo me manoratho nātha saphalaḥ sa tvayā kṛtaḥ tapaś ca taptaṃ saphalaṃ yad dṛṣṭo 'si jagatpate

[1.12.75] my he by you and which seen master of the moving world

Word make-up

yo (यो): yo is used as a grammatical form in this verse.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
manoratho (मनोरथो): The core matches the root man, “to think.”
nātha (नाथ): nātha is used as a grammatical form in this verse.
saphalaḥ (सफलः): saphalaḥ is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
kṛtaḥ (कृतः): The core matches the root kṛ, “to do, to make.”
tapaś (तपश्): The core matches the root tap, “to heat.”
ca (च): and; Enclitic particle: “and, also.”
taptaṃ (तप्तं): The core matches the root tap, “to heat.”
saphalaṃ (सफलं): saphalaṃ is used as a grammatical form in this verse.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
dṛṣṭo (दृष्टो): seen; Inflected from dṛṣṭa. Past participle of dṛś, “to see.” Seen.
'si (ऽसि): 'si is used as a grammatical form in this verse.
jagatpate (जगत्पते): master of the moving world; jagat + pati: master of the moving world.

तपसस् तत् फलं प्राप्तं यद् दृष्टो ऽहं त्वया ध्रुव मद्दर्शनं हि विफलं राजपुत्र न जायते

tapasas tat phalaṃ prāptaṃ yad dṛṣṭo 'haṃ tvayā dhruva maddarśanaṃ hi viphalaṃ rājaputra na jāyate

[1.12.76] heat that fruit which seen by you for fruit not is born

Word make-up

tapasas (तपसस्): heat; From tap, “to heat, to burn.” Heat; the heating of oneself (austerity as inner heat, not grim duty).
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
phalaṃ (फलं): fruit; Fruit; the produce of a deed (from a root of bursting/ripening). Result as fruit, not a score.
prāptaṃ (प्राप्तं): The core matches the root āp, “to reach.”
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
dṛṣṭo (दृष्टो): seen; Inflected from dṛṣṭa. Past participle of dṛś, “to see.” Seen.
'haṃ (ऽहं): 'haṃ is used as a grammatical form in this verse.
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
dhruva (ध्रुव): dhruva is used as a grammatical form in this verse.
maddarśanaṃ (मद्दर्शनं): The core matches the root an, “to breathe.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
viphalaṃ (विफलं): fruit; vi- (“apart, asunder”) joined to phalaṃ. Fruit; the produce of a deed (from a root of bursting/ripening). Result as fruit, not a score. Together the form means vi + that sense.
rājaputra (राजपुत्र): The core matches the root rāj, “to shine, to rule.”
na (न): not; Negation: “not.”
jāyate (जायते): is born; From jan, “to be born.” Is born; born.

वरं वरय तस्मात् त्वं यथाभिमतम् आत्मनः सर्वं संपद्यते पुंसां मयि दृष्टिपथं गते

varaṃ varaya tasmāt tvaṃ yathābhimatam ātmanaḥ sarvaṃ saṃpadyate puṃsāṃ mayi dṛṣṭipathaṃ gate

[1.12.77] best therefore you the self all in me going

Word make-up

varaṃ (वरं): best; From vṛ, “to choose.” The chosen; the best. Vocative: O best.
varaya (वरय): varaya is used as a grammatical form in this verse.
tasmāt (तस्मात्): therefore; Ablative of tad: “from that”; often “therefore.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
yathābhimatam (यथाभिमतम्): yathābhimatam is used as a grammatical form in this verse.
ātmanaḥ (आत्मनः): the self; ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
saṃpadyate (संपद्यते): The core matches the root pad, “to go, to fall.” saṃ- (“together”) + padyate.
puṃsāṃ (पुंसां): puṃsāṃ is used as a grammatical form in this verse.
mayi (मयि): in me; Locative of asmad: “in me.”
dṛṣṭipathaṃ (दृष्टिपथं): The core matches the root pat, “to fall.”
gate (गते): going; Inflected from gata. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.

भगवन् सर्वभूतेश सर्वस्यास्ते भवान् हृदि किम् अज्ञातं तव स्वामिन् मनसा यन् मयेप्सितम्

bhagavan sarvabhūteśa sarvasyāste bhavān hṛdi kim ajñātaṃ tava svāmin manasā yan mayepsitam

[1.12.78] you heart what your mind

Word make-up

bhagavan (भगवन्): The core matches the root an, “to breathe.”
sarvabhūteśa (सर्वभूतेश): The core matches the root bhū, “to be, to come to be.”
sarvasyāste (सर्वस्यास्ते): The core matches the root vas, “to dwell.”
bhavān (भवान्): you; Honorific “you” (from bhū, the becoming-one as polite you).
hṛdi (हृदि): heart; hṛd / hṛdaya: the heart as the inner place (not only the pump).
kim (किम्): what; Neuter interrogative: “what? why?”
ajñātaṃ (अज्ञातं): The core matches the root jñā, “to know.” a- (“not”) + jñātaṃ.
tava (तव): your; Genitive of yuṣmad: “your.”
svāmin (स्वामिन्): svāmin is used as a grammatical form in this verse.
manasā (मनसा): mind; From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
yan (यन्): The core matches the root an, “to breathe.”
mayepsitam (मयेप्सितम्): mayepsitam is used as a grammatical form in this verse.

तथापि तुभ्यं देवेश कथयिष्यामि यन् मया प्रार्थ्यते दुर्विनीतेन हृदयेनातिदुर्लभम्

tathāpi tubhyaṃ deveśa kathayiṣyāmi yan mayā prārthyate durvinītena hṛdayenātidurlabham

[1.12.79] by me

Word make-up

tathāpi (तथापि): The core matches the root āp, “to reach.”
tubhyaṃ (तुभ्यं): tubhyaṃ is used as a grammatical form in this verse.
deveśa (देवेश): deveśa is used as a grammatical form in this verse.
kathayiṣyāmi (कथयिष्यामि): The core matches the root yā, “to go.”
yan (यन्): The core matches the root an, “to breathe.”
mayā (मया): by me; Instrumental of asmad: “by me.”
prārthyate (प्रार्थ्यते): prārthyate is used as a grammatical form in this verse.
durvinītena (दुर्विनीतेन): The core matches the root nī, “to lead.” dur- (“ill, hard”) + vinītena.
hṛdayenātidurlabham (हृदयेनातिदुर्लभम्): The core matches the root labh, “to obtain.”

किं वा सर्वजगत्स्रष्टः प्रसन्ने त्वयि दुर्लभम् त्वत्प्रसादफलं भुङ्क्ते त्रैलोक्यं मघवान् अपि

kiṃ vā sarvajagatsraṣṭaḥ prasanne tvayi durlabham tvatprasādaphalaṃ bhuṅkte trailokyaṃ maghavān api

[1.12.80] what or in you also

Word make-up

kiṃ (किं): what; Neuter interrogative: “what? why?”
vā (वा): or; Particle: “or.”
sarvajagatsraṣṭaḥ (सर्वजगत्स्रष्टः): sarvajagatsraṣṭaḥ is used as a grammatical form in this verse.
prasanne (प्रसन्ने): The core matches the root as, “to be.” pra- (“forth, forward”) + sanne.
tvayi (त्वयि): in you; Locative of yuṣmad: “in you.”
durlabham (दुर्लभम्): The core matches the root labh, “to obtain.” dur- (“ill, hard”) + labham.
tvatprasādaphalaṃ (त्वत्प्रसादफलं): The core matches the root as, “to be.”
bhuṅkte (भुङ्क्ते): The core matches the root hu, “to pour the offering.”
trailokyaṃ (त्रैलोक्यं): The core matches the root lok, “to see, to shine.”
maghavān (मघवान्): maghavān is used as a grammatical form in this verse.
api (अपि): also; Particle: “also, even, though.”

नैतद् राजासनं योग्यम् अजातस्य ममोदरात् इति गर्वाद् अवोचन् मां सपत्नी मातुर् उच्चकैः

naitad rājāsanaṃ yogyam ajātasya mamodarāt iti garvād avocan māṃ sapatnī mātur uccakaiḥ

[1.12.81] not is born thus me

Word make-up

naitad (नैतद्): naitad is used as a grammatical form in this verse.
rājāsanaṃ (राजासनं): The core matches the root rāj, “to shine, to rule.”
yogyam (योग्यम्): yogyam is used as a grammatical form in this verse.
ajātasya (अजातस्य): not is born; a- (“not”) joined to jātasya. From jan, “to be born.” Is born; born. Together the form means a + that sense.
mamodarāt (ममोदरात्): mamodarāt is used as a grammatical form in this verse.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
garvād (गर्वाद्): garvād is used as a grammatical form in this verse.
avocan (अवोचन्): The core matches the root an, “to breathe.” a- (“not”) + vocan.
māṃ (मां): me; Accusative of asmad: “me.”
sapatnī (सपत्नी): The core matches the root pat, “to fall.”
mātur (मातुर्): The core matches the root mā, “to measure.”
uccakaiḥ (उच्चकैः): uccakaiḥ is used as a grammatical form in this verse.

आधारभूतं जगतः सर्वेषाम् उत्तमोत्तमम् प्रार्थयामि प्रभो स्थानं त्वत्प्रसादाद् अतो ऽव्ययम्

ādhārabhūtaṃ jagataḥ sarveṣām uttamottamam prārthayāmi prabho sthānaṃ tvatprasādād ato 'vyayam

[1.12.82] the moving world of all ut- (“up, out”) + tamottamam pra- (“forth, forward”) + bho standing hence

Word make-up

ādhārabhūtaṃ (आधारभूतं): The core matches the root dhā, “to place.” ā- (“unto, fully”) + dhārabhūtaṃ.
jagataḥ (जगतः): the moving world; From gam, “to go” (intensive): that which keeps going, the moving world.
sarveṣām (सर्वेषाम्): of all; Genitive plural of sarva: of all.
uttamottamam (उत्तमोत्तमम्): ut- (“up, out”) + tamottamam; ut- (“up, out”) + tamottamam.
prārthayāmi (प्रार्थयामि): The core matches the root yā, “to go.”
prabho (प्रभो): pra- (“forth, forward”) + bho; pra- (“forth, forward”) + bho.
sthānaṃ (स्थानं): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.
tvatprasādād (त्वत्प्रसादाद्): The core matches the root dā, “to give.”
ato (अतो): hence; Inflected from ata. From idam/a-tas: “hence, therefore.”
'vyayam (ऽव्ययम्): 'vyayam is used as a grammatical form in this verse.

यत् त्वया प्रार्थितं स्थानम् एतत् प्राप्स्यति वै भवान् त्वयाहं तोषितः पूर्वम् अन्यजन्मनि बालक

yat tvayā prārthitaṃ sthānam etat prāpsyati vai bhavān tvayāhaṃ toṣitaḥ pūrvam anyajanmani bālaka

[1.12.83] which by you standing this indeed you

Word make-up

yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
prārthitaṃ (प्रार्थितं): prārthitaṃ is used as a grammatical form in this verse.
sthānam (स्थानम्): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.
etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
prāpsyati (प्राप्स्यति): The core matches the root āp, “to reach.”
vai (वै): indeed; Particle of emphasis: “indeed.”
bhavān (भवान्): you; Honorific “you” (from bhū, the becoming-one as polite you).
tvayāhaṃ (त्वयाहं): The core matches the root yā, “to go.”
toṣitaḥ (तोषितः): toṣitaḥ is used as a grammatical form in this verse.
pūrvam (पूर्वम्): The core matches the root pū, “to purify.”
anyajanmani (अन्यजन्मनि): The core matches the root yaj, “to offer.” a- (“not”) + nyajanmani.
bālaka (बालक): bālaka is used as a grammatical form in this verse.

त्वम् आसीर् ब्राह्मणः पूर्वं मय्य् एकाग्रमतिः सदा मातापित्रोश् च शुश्रूषुर् निजधर्मानुपालकः

tvam āsīr brāhmaṇaḥ pūrvaṃ mayy ekāgramatiḥ sadā mātāpitroś ca śuśrūṣur nijadharmānupālakaḥ

[1.12.84] you a brāhmaṇa always and

Word make-up

tvam (त्वम्): you; Nominative of yuṣmad: “you.”
āsīr (आसीर्): The core matches the root ās, “to sit.” ā- (“unto, fully”) + sīr.
brāhmaṇaḥ (ब्राह्मणः): a brāhmaṇa; Belonging to brahman (that-which-is-vast). A person of that class; not the same word as brahma.
pūrvaṃ (पूर्वं): The core matches the root pū, “to purify.”
mayy (मय्य्): mayy is used as a grammatical form in this verse.
ekāgramatiḥ (एकाग्रमतिः): The core matches the root ram, “to rest, to delight.”
sadā (सदा): always; sa- + dā: “always, at every time.”
mātāpitroś (मातापित्रोश्): The core matches the root āp, “to reach.”
ca (च): and; Enclitic particle: “and, also.”
śuśrūṣur (शुश्रूषुर्): śuśrūṣur is used as a grammatical form in this verse.
nijadharmānupālakaḥ (निजधर्मानुपालकः): The core matches the root pā, “to protect / to drink.” ni- (“down, in”) + jadharmānupālakaḥ.

कालेन गच्छता मित्रं राजपुत्रस् तवाभवत् यौवने ऽखिलभोगाढ्यो दर्शनीयोज्ज्वलाकृतिः

kālena gacchatā mitraṃ rājaputras tavābhavat yauvane 'khilabhogāḍhyo darśanīyojjvalākṛtiḥ

[1.12.85] time

Word make-up

kālena (कालेन): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
gacchatā (गच्छता): gacchatā is used as a grammatical form in this verse.
mitraṃ (मित्रं): mitraṃ is used as a grammatical form in this verse.
rājaputras (राजपुत्रस्): The core matches the root rāj, “to shine, to rule.”
tavābhavat (तवाभवत्): tavābhavat is used as a grammatical form in this verse.
yauvane (यौवने): The core matches the root an, “to breathe.”
'khilabhogāḍhyo (ऽखिलभोगाढ्यो): The core matches the root labh, “to obtain.”
darśanīyojjvalākṛtiḥ (दर्शनीयोज्ज्वलाकृतिः): The core matches the root nī, “to lead.”

तत्सङ्गात् तस्य ताम् ऋद्धिम् अवलोक्यातिदुर्लभाम् भवेयं राजपुत्रो ऽहम् इति वाञ्छा त्वया कृता

tatsaṅgāt tasya tām ṛddhim avalokyātidurlabhām bhaveyaṃ rājaputro 'ham iti vāñchā tvayā kṛtā

[1.12.86] of that thus by you

Word make-up

tatsaṅgāt (तत्सङ्गात्): tatsaṅgāt is used as a grammatical form in this verse.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
tām (ताम्): tām is used as a grammatical form in this verse.
ṛddhim (ऋद्धिम्): ṛddhim is used as a grammatical form in this verse.
avalokyātidurlabhām (अवलोक्यातिदुर्लभाम्): The core matches the root labh, “to obtain.” ava- (“down, off”) + lokyātidurlabhām.
bhaveyaṃ (भवेयं): bhaveyaṃ is used as a grammatical form in this verse.
rājaputro (राजपुत्रो): The core matches the root rāj, “to shine, to rule.”
'ham (ऽहम्): 'ham is used as a grammatical form in this verse.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
vāñchā (वाञ्छा): vāñchā is used as a grammatical form in this verse.
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
kṛtā (कृता): The core matches the root kṛ, “to do, to make.”

ततो यथाभिलषिता प्राप्ता ते राजपुत्रता उत्तानपादस्य गृहे जातो ऽसि ध्रुव दुर्लभे

tato yathābhilaṣitā prāptā te rājaputratā uttānapādasya gṛhe jāto 'si dhruva durlabhe

[1.12.87] that you is born

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
yathābhilaṣitā (यथाभिलषिता): yathābhilaṣitā is used as a grammatical form in this verse.
prāptā (प्राप्ता): The core matches the root āp, “to reach.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
rājaputratā (राजपुत्रता): The core matches the root rāj, “to shine, to rule.”
uttānapādasya (उत्तानपादस्य): The core matches the root pā, “to protect / to drink.” ut- (“up, out”) + tānapādasya.
gṛhe (गृहे): gṛhe is used as a grammatical form in this verse.
jāto (जातो): is born; Inflected from jāta. From jan, “to be born.” Is born; born.
'si (ऽसि): 'si is used as a grammatical form in this verse.
dhruva (ध्रुव): dhruva is used as a grammatical form in this verse.
durlabhe (दुर्लभे): The core matches the root labh, “to obtain.” dur- (“ill, hard”) + labhe.

अन्येषां तद् वरं स्थानं कुले स्वायम्भुवस्य यत्

anyeṣāṃ tad varaṃ sthānaṃ kule svāyambhuvasya yat

[1.12.88] not of whom that best standing which

Word make-up

anyeṣāṃ (अन्येषां): not of whom; an- (“not,” before vowels) joined to yeṣāṃ. Genitive plural of yad: “of whom.” Together the form means an + that sense.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
varaṃ (वरं): best; From vṛ, “to choose.” The chosen; the best. Vocative: O best.
sthānaṃ (स्थानं): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.
kule (कुले): kule is used as a grammatical form in this verse.
svāyambhuvasya (स्वायम्भुवस्य): The core matches the root vas, “to dwell.”
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.

तस्यैतद् अपरं बाल येनाहं परितोषितः माम् आराध्य नरो मुक्तिम् अवाप्नोत्य् अविलम्बितम्

tasyaitad aparaṃ bāla yenāhaṃ paritoṣitaḥ mām ārādhya naro muktim avāpnoty avilambitam

[1.12.89] not beyond childish pari- (“around”) + toṣitaḥ me ā- (“unto, fully”) + rādhya a man a- (“not”) + vilambitam

Word make-up

tasyaitad (तस्यैतद्): The core matches the root as, “to be.”
aparaṃ (अपरं): not beyond; a- (“not”) joined to paraṃ. para: beyond, further, other. As a neuter noun often “what is beyond.” Together the form means a + that sense.
bāla (बाल): childish; bāla: young, not full-grown; then “childish” as not ripe in knowing.
yenāhaṃ (येनाहं): yenāhaṃ is used as a grammatical form in this verse.
paritoṣitaḥ (परितोषितः): pari- (“around”) + toṣitaḥ; pari- (“around”) + toṣitaḥ.
mām (माम्): me; Accusative of asmad: “me.”
ārādhya (आराध्य): ā- (“unto, fully”) + rādhya; ā- (“unto, fully”) + rādhya.
naro (नरो): a man; Inflected from nara. nara: a man, a human being (as mortal person).
muktim (मुक्तिम्): muktim is used as a grammatical form in this verse.
avāpnoty (अवाप्नोत्य्): The core matches the root āp, “to reach.” a- (“not”) + vāpnoty.
avilambitam (अविलम्बितम्): a- (“not”) + vilambitam; a- (“not”) + vilambitam.

मय्य् अर्पितमना बाल किम् उ स्वर्गादिकं पदम् त्रैलोक्याद् अधिके स्थाने सर्वताराग्रहाश्रयः भविष्यति न संदेहो मत्प्रसादाद् भवान् ध्रुव

mayy arpitamanā bāla kim u svargādikaṃ padam trailokyād adhike sthāne sarvatārāgrahāśrayaḥ bhaviṣyati na saṃdeho matprasādād bhavān dhruva

[1.12.90] childish what a- (“not”) + dhike standing not the body you

Word make-up

mayy (मय्य्): mayy is used as a grammatical form in this verse.
arpitamanā (अर्पितमना): The core matches the root man, “to think.” a- (“not”) + rpitamanā.
bāla (बाल): childish; bāla: young, not full-grown; then “childish” as not ripe in knowing.
kim (किम्): what; Neuter interrogative: “what? why?”
u (उ): u is used as a grammatical form in this verse.
svargādikaṃ (स्वर्गादिकं): svargādikaṃ is used as a grammatical form in this verse.
padam (पदम्): The core matches the root pad, “to go, to fall.”
trailokyād (त्रैलोक्याद्): The core matches the root lok, “to see, to shine.”
adhike (अधिके): a- (“not”) + dhike; a- (“not”) + dhike.
sthāne (स्थाने): standing; Inflected from sthāna. From sthā, “to stand.” Standing-place; stood; having stood; stands.
sarvatārāgrahāśrayaḥ (सर्वताराग्रहाश्रयः): The core matches the root grah, “to grasp.”
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”
na (न): not; Negation: “not.”
saṃdeho (संदेहो): the body; saṃ- (“together”) joined to deho. From dih, “to smear, to plaster.” The plastered thing: the formed body. Together the form means saṃ + that sense.
matprasādād (मत्प्रसादाद्): The core matches the root dā, “to give.”
bhavān (भवान्): you; Honorific “you” (from bhū, the becoming-one as polite you).
dhruva (ध्रुव): dhruva is used as a grammatical form in this verse.

सूर्यात् सोमात् तथा भौमात् सोमपुत्राद् बृहस्पतेः सितार्कतनयादीनां सर्वर्क्षाणां तथा ध्रुव

sūryāt somāt tathā bhaumāt somaputrād bṛhaspateḥ sitārkatanayādīnāṃ sarvarkṣāṇāṃ tathā dhruva

[1.12.91] so so

Word make-up

sūryāt (सूर्यात्): The core matches the root yā, “to go.”
somāt (सोमात्): The core matches the root mā, “to measure.”
tathā (तथा): so; ta- + thā: “in that way, so.”
bhaumāt (भौमात्): The core matches the root mā, “to measure.”
somaputrād (सोमपुत्राद्): somaputrād is used as a grammatical form in this verse.
bṛhaspateḥ (बृहस्पतेः): The core matches the root pat, “to fall.”
sitārkatanayādīnāṃ (सितार्कतनयादीनां): The core matches the root tan, “to stretch.”
sarvarkṣāṇāṃ (सर्वर्क्षाणां): sarvarkṣāṇāṃ is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”
dhruva (ध्रुव): dhruva is used as a grammatical form in this verse.

सप्तर्षीणाम् अशेषाणां ये च वैमानिकाः सुराः सर्वेषाम् उपरि स्थानं तव दत्तं मया ध्रुव

saptarṣīṇām aśeṣāṇāṃ ye ca vaimānikāḥ surāḥ sarveṣām upari sthānaṃ tava dattaṃ mayā dhruva

[1.12.92] a- (“not”) + śeṣāṇāṃ who and shining one of all standing your gives by me

Word make-up

saptarṣīṇām (सप्तर्षीणाम्): saptarṣīṇām is used as a grammatical form in this verse.
aśeṣāṇāṃ (अशेषाणां): a- (“not”) + śeṣāṇāṃ; a- (“not”) + śeṣāṇāṃ.
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
ca (च): and; Enclitic particle: “and, also.”
vaimānikāḥ (वैमानिकाः): The core matches the root mā, “to measure.”
surāḥ (सुराः): shining one; sura: a shining one, a god. Parallel to deva (div, “to shine”).
sarveṣām (सर्वेषाम्): of all; Genitive plural of sarva: of all.
upari (उपरि): upari is used as a grammatical form in this verse.
sthānaṃ (स्थानं): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.
tava (तव): your; Genitive of yuṣmad: “your.”
dattaṃ (दत्तं): gives; From dā, “to give.” Gives; having given; given.
mayā (मया): by me; Instrumental of asmad: “by me.”
dhruva (ध्रुव): dhruva is used as a grammatical form in this verse.

केचिच् चतुर्युगं यावत् केचिन् मन्वन्तरं सुराः तिष्ठन्ति भवतो दत्ता मया वै कल्पसंस्थितिः

kecic caturyugaṃ yāvat kecin manvantaraṃ surāḥ tiṣṭhanti bhavato dattā mayā vai kalpasaṃsthitiḥ

[1.12.93] shining one stands by me indeed

Word make-up

kecic (केचिच्): kecic is used as a grammatical form in this verse.
caturyugaṃ (चतुर्युगं): caturyugaṃ is used as a grammatical form in this verse.
yāvat (यावत्): The core matches the root yā, “to go.”
kecin (केचिन्): kecin is used as a grammatical form in this verse.
manvantaraṃ (मन्वन्तरं): The core matches the root man, “to think.”
surāḥ (सुराः): shining one; sura: a shining one, a god. Parallel to deva (div, “to shine”).
tiṣṭhanti (तिष्ठन्ति): stands; From sthā, “to stand.” Stands.
bhavato (भवतो): bhavato is used as a grammatical form in this verse.
dattā (दत्ता): dattā is used as a grammatical form in this verse.
mayā (मया): by me; Instrumental of asmad: “by me.”
vai (वै): indeed; Particle of emphasis: “indeed.”
kalpasaṃsthitiḥ (कल्पसंस्थितिः): The core matches the root as, “to be.”

सुनीतिर् अपि ते माता त्वदासन्नातिनिर्मला विमाने तारका भूत्वा तावत्कालं निवत्स्यति

sunītir api te mātā tvadāsannātinirmalā vimāne tārakā bhūtvā tāvatkālaṃ nivatsyati

[1.12.94] also you having come to be ni- (“down, in”) + vatsyati

Word make-up

sunītir (सुनीतिर्): The core matches the root nī, “to lead.” su- (“well, good”) + nītir.
api (अपि): also; Particle: “also, even, though.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
mātā (माता): The core matches the root mā, “to measure.”
tvadāsannātinirmalā (त्वदासन्नातिनिर्मला): The core matches the root vad, “to say.”
vimāne (विमाने): The core matches the root mā, “to measure.” vi- (“apart, asunder”) + māne.
tārakā (तारका): tārakā is used as a grammatical form in this verse.
bhūtvā (भूत्वा): having come to be; Gerund of bhū: “having come to be.”
tāvatkālaṃ (तावत्कालं): tāvatkālaṃ is used as a grammatical form in this verse.
nivatsyati (निवत्स्यति): ni- (“down, in”) + vatsyati; ni- (“down, in”) + vatsyati.

ये च त्वां मानवाः प्रातः सायं च सुसमाहिताः कीर्तयिष्यन्ति तेषां च महत् पुण्यं भविष्यति

ye ca tvāṃ mānavāḥ prātaḥ sāyaṃ ca susamāhitāḥ kīrtayiṣyanti teṣāṃ ca mahat puṇyaṃ bhaviṣyati

[1.12.95] who and you and of them and great merit

Word make-up

ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
ca (च): and; Enclitic particle: “and, also.”
tvāṃ (त्वां): you; Accusative of yuṣmad: “you.”
mānavāḥ (मानवाः): The core matches the root mā, “to measure.”
prātaḥ (प्रातः): prātaḥ is used as a grammatical form in this verse.
sāyaṃ (सायं): sāyaṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
susamāhitāḥ (सुसमाहिताः): The core matches the root mā, “to measure.” su- (“well, good”) + samāhitāḥ.
kīrtayiṣyanti (कीर्तयिष्यन्ति): The core matches the root iṣ, “to wish, to send.”
teṣāṃ (तेषां): of them; Genitive plural of tad: “of them.”
ca (च): and; Enclitic particle: “and, also.”
mahat (महत्): great; mahat: great. From mah, “to be great.”
puṇyaṃ (पुण्यं): merit; puṇya: auspicious, meritorious (from puṇ/pūṣ related “to thrive”). Merit as what thrives.
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”

.... .... तर्दधे हरिः

.... .... ...tardadhe hariḥ

[1.12.95.33:1]

Word make-up

...tardadhe (तर्दधे): ...tardadhe is used as a grammatical form in this verse.
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.

ध्रुवो ऽपि तं नमस्कृत्य जगाम स्वपितुर् गृहम्

dhruvo 'pi taṃ namaskṛtya jagāma svapitur gṛham

[1.12.95.33:2] him

Word make-up

dhruvo (ध्रुवो): dhruvo is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
namaskṛtya (नमस्कृत्य): The core matches the root nam, “to bow.”
jagāma (जगाम): jagāma is used as a grammatical form in this verse.
svapitur (स्वपितुर्): The core matches the root svap, “to sleep.”
gṛham (गृहम्): gṛham is used as a grammatical form in this verse.

आकर्ण्यात्मजम् आयान्तं संपरेतं यथागतम्

ākarṇyātmajam āyāntaṃ saṃparetaṃ yathāgatam

[1.12.95.33:3] saṃ- (“together”) + paretaṃ

Word make-up

ākarṇyātmajam (आकर्ण्यात्मजम्): The core matches the root yā, “to go.” ā- (“unto, fully”) + karṇyātmajam.
āyāntaṃ (आयान्तं): The core matches the root yā, “to go.” ā- (“unto, fully”) + yāntaṃ.
saṃparetaṃ (संपरेतं): saṃ- (“together”) + paretaṃ; saṃ- (“together”) + paretaṃ.
yathāgatam (यथागतम्): yathāgatam is used as a grammatical form in this verse.

राजानं श्रद्दधे चन्द्र स चन्द्रस्य सुतो मम

rājānaṃ śraddadhe candra sa candrasya suto mama

[1.12.95.33:4] king the moon he the moon my

Word make-up

rājānaṃ (राजानं): king; From rāj, “to shine, to rule.” The shining ruler; a king.
śraddadhe (श्रद्दधे): śraddadhe is used as a grammatical form in this verse.
candra (चन्द्र): the moon; candra from cand, “to shine.” The moon. soma is the pressed plant and the moon.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
candrasya (चन्द्रस्य): the moon; Inflected from candra. candra from cand, “to shine.” The moon. soma is the pressed plant and the moon.
suto (सुतो): suto is used as a grammatical form in this verse.
mama (मम): my; Genitive of asmad: “of me, my.”

सत्यं देवर्षिणा उक्तम् आकर्ण्य मुदितो भवत्

satyaṃ devarṣiṇā uktam ākarṇya mudito bhavat

[1.12.95.33:5] being-true said ā- (“unto, fully”) + karṇya

Word make-up

satyaṃ (सत्यं): being-true; From sat, “being” (as, “to be”). Being-true; what is as it is.
devarṣiṇā (देवर्षिणा): devarṣiṇā is used as a grammatical form in this verse.
uktam (उक्तम्): said; Past participle of vac: said.
ākarṇya (आकर्ण्य): ā- (“unto, fully”) + karṇya; ā- (“unto, fully”) + karṇya.
mudito (मुदितो): The core matches the root mud, “to be glad.”
bhavat (भवत्): bhavat is used as a grammatical form in this verse.

वार्ता हर्तुर् अपि प्रीत्यां हीनप्राद्रान् महाधनम्

vārtā hartur api prītyāṃ hīnaprādrān mahādhanam

[1.12.95.33:6] also

Word make-up

vārtā (वार्ता): vārtā is used as a grammatical form in this verse.
hartur (हर्तुर्): hartur is used as a grammatical form in this verse.
api (अपि): also; Particle: “also, even, though.”
prītyāṃ (प्रीत्यां): The core matches the root prī, “to please.”
hīnaprādrān (हीनप्राद्रान्): hīnaprādrān is used as a grammatical form in this verse.
mahādhanam (महाधनम्): The core matches the root nam, “to bow.”

शङ्खतूर्यनिनादेन ब्रह्मघोषेण भूयसा

śaṅkhatūryaninādena brahmaghoṣeṇa bhūyasā

[1.12.95.33:7] again

Word make-up

śaṅkhatūryaninādena (शङ्खतूर्यनिनादेन): The core matches the root an, “to breathe.”
brahmaghoṣeṇa (ब्रह्मघोषेण): brahmaghoṣeṇa is used as a grammatical form in this verse.
bhūyasā (भूयसा): again; Inflected from bhūyas. Comparative of bahu / from bhū: “more, again.”

निश्चक्राम पुरा तूर्णं सदश्वरथम् आस्थितः

niścakrāma purā tūrṇaṃ sadaśvaratham āsthitaḥ

[1.12.95.33:8] ni- (“down, in”) + ścakrāma formerly standing

Word make-up

niścakrāma (निश्चक्राम): ni- (“down, in”) + ścakrāma; ni- (“down, in”) + ścakrāma.
purā (पुरा): formerly; Indeclinable: “formerly, of old.”
tūrṇaṃ (तूर्णं): tūrṇaṃ is used as a grammatical form in this verse.
sadaśvaratham (सदश्वरथम्): The core matches the root sad, “to sit.”
āsthitaḥ (आस्थितः): standing; ā- (“unto, fully”) joined to sthitaḥ. From sthā, “to stand.” Standing-place; stood; having stood; stands. Together the form means ā + that sense.

तं दृष्ट्वा पवनाभ्यासे आयान्तं तरसा रथात्

taṃ dṛṣṭvā pavanābhyāse āyāntaṃ tarasā rathāt

[1.12.95.33:9] him seeing

Word make-up

taṃ (तं): him; Accusative masculine of tad: “him, that.”
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
pavanābhyāse (पवनाभ्यासे): The core matches the root ās, “to sit.”
āyāntaṃ (आयान्तं): The core matches the root yā, “to go.” ā- (“unto, fully”) + yāntaṃ.
tarasā (तरसा): The core matches the root as, “to be.”
rathāt (रथात्): rathāt is used as a grammatical form in this verse.

अवरुह्य नृप दोर्भ्यां परिरेभिरे

avaruhya nṛpaxx dorbhyāṃ x parirebhire

[1.12.95.33:10] ava- (“down, off”) + ruhya pari- (“around”) + rebhire

Word make-up

avaruhya (अवरुह्य): ava- (“down, off”) + ruhya; ava- (“down, off”) + ruhya.
nṛpaxx (नृप): nṛpaxx is used as a grammatical form in this verse.
dorbhyāṃ (दोर्भ्यां): The core matches the root yā, “to go.”
x: x is used as a grammatical form in this verse.
parirebhire (परिरेभिरे): pari- (“around”) + rebhire; pari- (“around”) + rebhire.

अथाभिनन्दितः सर्वैर् बन्धुवर्गैर् द्विजोत्तम

athābhinanditaḥ sarvair bandhuvargair dvijottama

[1.12.95.33:11] twice-born

Word make-up

athābhinanditaḥ (अथाभिनन्दितः): The core matches the root nand, “to rejoice.” a- (“not”) + thābhinanditaḥ.
sarvair (सर्वैर्): sarvair is used as a grammatical form in this verse.
bandhuvargair (बन्धुवर्गैर्): The core matches the root bandh, “to bind.”
dvijottama (द्विजोत्तम): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

तेनाभिवादिताः सर्वे प्रविवेशुः सहर्चि

tenābhivāditāḥ sarve praviveśuḥ saharcix

[1.12.95.33:12] all pra- (“forth, forward”) + viveśuḥ

Word make-up

tenābhivāditāḥ (तेनाभिवादिताः): tenābhivāditāḥ is used as a grammatical form in this verse.
sarve (सर्वे): all; Nominative plural of sarva: “all.”
praviveśuḥ (प्रविवेशुः): pra- (“forth, forward”) + viveśuḥ; pra- (“forth, forward”) + viveśuḥ.
saharcix (सहर्चि): saharcix is used as a grammatical form in this verse.

इत्य् उक्त्वा भगवान् ईशः तत्रैवान्तरधीयत

ity uktvā bhagavān īśaḥ tatraivāntaradhīyata

[1.12.95.34] having said the Lord master

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktvā (उक्त्वा): having said; Gerund of vac: “having said.”
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
īśaḥ (ईशः): master; From īś, “to own, to be able, to rule.” Master; owner.
tatraivāntaradhīyata (तत्रैवान्तरधीयत): tatraivāntaradhīyata is used as a grammatical form in this verse.

एवं पूर्वं जगन्नाथाद् देवदेवाज् जनार्दनात् वरं प्राप्य ध्रुवं स्थानम् अध्यास्ते स महामतिः

evaṃ pūrvaṃ jagannāthād devadevāj janārdanāt varaṃ prāpya dhruvaṃ sthānam adhyāste sa mahāmatiḥ

[1.12.96] just best reaching standing he

Word make-up

evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
pūrvaṃ (पूर्वं): The core matches the root pū, “to purify.”
jagannāthād (जगन्नाथाद्): The core matches the root an, “to breathe.”
devadevāj (देवदेवाज्): The core matches the root vad, “to say.”
janārdanāt (जनार्दनात्): The core matches the root jan, “to be born.”
varaṃ (वरं): best; From vṛ, “to choose.” The chosen; the best. Vocative: O best.
prāpya (प्राप्य): reaching; pra- āp, “to reach, to obtain.” Having reached; reaches.
dhruvaṃ (ध्रुवं): dhruvaṃ is used as a grammatical form in this verse.
sthānam (स्थानम्): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.
adhyāste (अध्यास्ते): The core matches the root ās, “to sit.” a- (“not”) + dhyāste.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
mahāmatiḥ (महामतिः): mahāmatiḥ is used as a grammatical form in this verse.

स्वयं शुश्रूषणाद् धर्म्यान् मातापित्रोश् च वै तथा

svayaṃ śuśrūṣaṇād dharmyān mātāpitroś ca vai tathā

[1.12.96.35:1] oneself and indeed so

Word make-up

svayaṃ (स्वयं): oneself; sva + yam: by oneself; of one’s own accord.
śuśrūṣaṇād (शुश्रूषणाद्): śuśrūṣaṇād is used as a grammatical form in this verse.
dharmyān (धर्म्यान्): The core matches the root yā, “to go.”
mātāpitroś (मातापित्रोश्): The core matches the root āp, “to reach.”
ca (च): and; Enclitic particle: “and, also.”
vai (वै): indeed; Particle of emphasis: “indeed.”
tathā (तथा): so; ta- + thā: “in that way, so.”

द्वादशाक्षरमाहात्म्यात् तपसश् च प्रभावतः

dvādaśākṣaramāhātmyāt tapasaś ca prabhāvataḥ

[1.12.96.35:2] and pra- (“forth, forward”) + bhāvataḥ

Word make-up

dvādaśākṣaramāhātmyāt (द्वादशाक्षरमाहात्म्यात्): The core matches the root kṣar, “to flow, to waste away, to perish.”
tapasaś (तपसश्): The core matches the root tap, “to heat.”
ca (च): and; Enclitic particle: “and, also.”
prabhāvataḥ (प्रभावतः): pra- (“forth, forward”) + bhāvataḥ; pra- (“forth, forward”) + bhāvataḥ.

तस्याभिमानम् ऋद्धिं च महिमानं निरीक्ष्य च देवासुराणाम् आचार्यः श्लोकम् अत्रोशना जगौ

tasyābhimānam ṛddhiṃ ca mahimānaṃ nirīkṣya ca devāsurāṇām ācāryaḥ ślokam atrośanā jagau

[1.12.97] and and teacher

Word make-up

tasyābhimānam (तस्याभिमानम्): The core matches the root nam, “to bow.”
ṛddhiṃ (ऋद्धिं): ṛddhiṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
mahimānaṃ (महिमानं): The core matches the root mā, “to measure.”
nirīkṣya (निरीक्ष्य): The core matches the root īkṣ, “to see, to look.” nir- (“out, without”) + īkṣya.
ca (च): and; Enclitic particle: “and, also.”
devāsurāṇām (देवासुराणाम्): The core matches the root ās, “to sit.”
ācāryaḥ (आचार्यः): teacher; ā-car, “to go toward, to practice.” One who goes the way and shows it; the teacher by practice.
ślokam (श्लोकम्): The core matches the root lok, “to see, to shine.”
atrośanā (अत्रोशना): The core matches the root an, “to breathe.” a- (“not”) + trośanā.
jagau (जगौ): jagau is used as a grammatical form in this verse.

अहो ऽस्य तपसो वीर्यम् अहो ऽस्य तपसः फलम् यद् एनं पुरतः कृत्वा ध्रुवं सप्तर्षयः स्थिताः

aho 'sya tapaso vīryam aho 'sya tapasaḥ phalam yad enaṃ purataḥ kṛtvā dhruvaṃ saptarṣayaḥ sthitāḥ

[1.12.98] heat heat fruit which him doing standing

Word make-up

aho (अहो): aho is used as a grammatical form in this verse.
'sya (ऽस्य): 'sya is used as a grammatical form in this verse.
tapaso (तपसो): heat; Inflected from tapas. From tap, “to heat, to burn.” Heat; the heating of oneself (austerity as inner heat, not grim duty).
vīryam (वीर्यम्): vīryam is used as a grammatical form in this verse.
aho (अहो): aho is used as a grammatical form in this verse.
'sya (ऽस्य): 'sya is used as a grammatical form in this verse.
tapasaḥ (तपसः): heat; From tap, “to heat, to burn.” Heat; the heating of oneself (austerity as inner heat, not grim duty).
phalam (फलम्): fruit; Fruit; the produce of a deed (from a root of bursting/ripening). Result as fruit, not a score.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
enaṃ (एनं): him; Accusative of anaphoric ena-: “him, this one already in view.”
purataḥ (पुरतः): purataḥ is used as a grammatical form in this verse.
kṛtvā (कृत्वा): doing; From kṛ, “to do, to make.” To do; having done; doing.
dhruvaṃ (ध्रुवं): dhruvaṃ is used as a grammatical form in this verse.
saptarṣayaḥ (सप्तर्षयः): saptarṣayaḥ is used as a grammatical form in this verse.
sthitāḥ (स्थिताः): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.

ध्रुवस्य जननी चेयं सुनीतिर् नाम सूनृता अस्याश् च महिमानं कः शक्तो वर्णयितुं भुवि

dhruvasya jananī ceyaṃ sunītir nāma sūnṛtā asyāś ca mahimānaṃ kaḥ śakto varṇayituṃ bhuvi

[1.12.99] name and who

Word make-up

dhruvasya (ध्रुवस्य): The core matches the root vas, “to dwell.”
jananī (जननी): The core matches the root jan, “to be born.”
ceyaṃ (चेयं): ceyaṃ is used as a grammatical form in this verse.
sunītir (सुनीतिर्): The core matches the root nī, “to lead.” su- (“well, good”) + nītir.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
sūnṛtā (सूनृता): sūnṛtā is used as a grammatical form in this verse.
asyāś (अस्याश्): The core matches the root yā, “to go.” a- (“not”) + syāś.
ca (च): and; Enclitic particle: “and, also.”
mahimānaṃ (महिमानं): The core matches the root mā, “to measure.”
kaḥ (कः): who; Nominative of kim: “who?” Interrogative stem ka-.
śakto (शक्तो): The core matches the root śak, “to be able.”
varṇayituṃ (वर्णयितुं): varṇayituṃ is used as a grammatical form in this verse.
bhuvi (भुवि): The core matches the root hu, “to pour the offering.”

त्रैलोक्याश्रयतां प्राप्तं परं स्थानं स्थिरायति स्थानं प्राप्ता परं कृत्वा या कुक्षिविवरे ध्रुवम्

trailokyāśrayatāṃ prāptaṃ paraṃ sthānaṃ sthirāyati sthānaṃ prāptā paraṃ kṛtvā yā kukṣivivare dhruvam

[1.12.100] beyond standing standing beyond doing

Word make-up

trailokyāśrayatāṃ (त्रैलोक्याश्रयतां): The core matches the root lok, “to see, to shine.”
prāptaṃ (प्राप्तं): The core matches the root āp, “to reach.”
paraṃ (परं): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
sthānaṃ (स्थानं): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.
sthirāyati (स्थिरायति): sthirāyati is used as a grammatical form in this verse.
sthānaṃ (स्थानं): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.
prāptā (प्राप्ता): The core matches the root āp, “to reach.”
paraṃ (परं): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
kṛtvā (कृत्वा): doing; From kṛ, “to do, to make.” To do; having done; doing.
yā (या): The core matches the root yā, “to go.”
kukṣivivare (कुक्षिविवरे): The core matches the root kṣi, “to dwell / to destroy.”
dhruvam (ध्रुवम्): dhruvam is used as a grammatical form in this verse.

यश् चैतत् कीर्तयेन् नित्यं ध्रुवस्यारोहणं दिवि सर्वपापविनिर्मुक्तः स्वर्गलोके महीयते

yaś caitat kīrtayen nityaṃ dhruvasyārohaṇaṃ divi sarvapāpavinirmuktaḥ svargaloke mahīyate

[1.12.101] continual

Word make-up

yaś (यश्): yaś is used as a grammatical form in this verse.
caitat (चैतत्): caitat is used as a grammatical form in this verse.
kīrtayen (कीर्तयेन्): kīrtayen is used as a grammatical form in this verse.
nityaṃ (नित्यं): continual; From ni- (“in, own”) + tya: what is in-dwelling, continual, one’s own as constant. Continually-there; not a calendar “eternal.”
dhruvasyārohaṇaṃ (ध्रुवस्यारोहणं): The core matches the root vas, “to dwell.”
divi (दिवि): The core matches the root div, “to shine.”
sarvapāpavinirmuktaḥ (सर्वपापविनिर्मुक्तः): The core matches the root āp, “to reach.”
svargaloke (स्वर्गलोके): The core matches the root lok, “to see, to shine.”
mahīyate (महीयते): mahīyate is used as a grammatical form in this verse.

स्थानभ्रंशं न चाप्नोति दिवि वा यदि वा भुवि सर्वकल्याणसंयुक्तो दीर्घकालं च जीवति

sthānabhraṃśaṃ na cāpnoti divi vā yadi vā bhuvi sarvakalyāṇasaṃyukto dīrghakālaṃ ca jīvati

[1.12.102] not or if or and

Word make-up

sthānabhraṃśaṃ (स्थानभ्रंशं): The core matches the root sthā, “to stand.”
na (न): not; Negation: “not.”
cāpnoti (चाप्नोति): The core matches the root āp, “to reach.”
divi (दिवि): The core matches the root div, “to shine.”
vā (वा): or; Particle: “or.”
yadi (यदि): if; ya- + di: “if.”
vā (वा): or; Particle: “or.”
bhuvi (भुवि): The core matches the root hu, “to pour the offering.”
sarvakalyāṇasaṃyukto (सर्वकल्याणसंयुक्तो): The core matches the root yā, “to go.”
dīrghakālaṃ (दीर्घकालं): dīrghakālaṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
jīvati (जीवति): The core matches the root jīv, “to live.”

Viṣṇu Purāṇa

Prathama Aṃśa, Dvādaśa Adhyāya

Devanagari scan