Prathama Aṃśa, Trayodaśa Adhyāya

इति श्रीविष्णुपुराणे प्रथमे ऽंशे द्वादशो ऽध्यायः ध्रुवाच् छिष्टिं च भव्यं च भव्याच् छंभुर् व्यजायत शिष्टेर् आधत्त सुच्छाया पञ्च पुत्रान् अकल्मषान्

[[iti śrīviṣṇupurāṇe prathame 'ṃśe dvādaśo 'dhyāyaḥ ]] dhruvāc chiṣṭiṃ ca bhavyaṃ ca bhavyāc chaṃbhur vyajāyata śiṣṭer ādhatta succhāyā pañca putrān akalmaṣān

[1.13.1] pra- (“forth, forward”) + thame and and ā- (“unto, fully”) + dhatta five a- (“not”) + kalmaṣān

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
prathame (प्रथमे): pra- (“forth, forward”) + thame; pra- (“forth, forward”) + thame.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
dvādaśo (द्वादशो): dvādaśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
dhruvāc (ध्रुवाच्): dhruvāc is used as a grammatical form in this verse.
chiṣṭiṃ (छिष्टिं): The core matches the root iṣ, “to wish, to send.”
ca (च): and; Enclitic particle: “and, also.”
bhavyaṃ (भव्यं): bhavyaṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
bhavyāc (भव्याच्): The core matches the root yā, “to go.”
chaṃbhur (छंभुर्): The core matches the root hu, “to pour the offering.”
vyajāyata (व्यजायत): The core matches the root yaj, “to offer.”
śiṣṭer (शिष्टेर्): The core matches the root iṣ, “to wish, to send.”
ādhatta (आधत्त): ā- (“unto, fully”) + dhatta; ā- (“unto, fully”) + dhatta.
succhāyā (सुच्छाया): The core matches the root yā, “to go.” su- (“well, good”) + cchāyā.
pañca (पञ्च): five; pañcan: five.
putrān (पुत्रान्): putrān is used as a grammatical form in this verse.
akalmaṣān (अकल्मषान्): a- (“not”) + kalmaṣān; a- (“not”) + kalmaṣān.

रिपुं रिपुञ्जयं विप्रं वृकलं वृकतेजसम् रिपोर् आधत्त बृहती चाक्षुषं सर्वतेजसम्

ripuṃ ripuñjayaṃ vipraṃ vṛkalaṃ vṛkatejasam ripor ādhatta bṛhatī cākṣuṣaṃ sarvatejasam

[1.13.2] vi- (“apart, asunder”) + praṃ ā- (“unto, fully”) + dhatta

Word make-up

ripuṃ (रिपुं): ripuṃ is used as a grammatical form in this verse.
ripuñjayaṃ (रिपुञ्जयं): ripuñjayaṃ is used as a grammatical form in this verse.
vipraṃ (विप्रं): vi- (“apart, asunder”) + praṃ; vi- (“apart, asunder”) + praṃ.
vṛkalaṃ (वृकलं): The core matches the root vṛ, “to cover / to choose.”
vṛkatejasam (वृकतेजसम्): The core matches the root vṛ, “to cover / to choose.”
ripor (रिपोर्): ripor is used as a grammatical form in this verse.
ādhatta (आधत्त): ā- (“unto, fully”) + dhatta; ā- (“unto, fully”) + dhatta.
bṛhatī (बृहती): The core matches the root bṛh, “to swell, to grow vast.”
cākṣuṣaṃ (चाक्षुषं): cākṣuṣaṃ is used as a grammatical form in this verse.
sarvatejasam (सर्वतेजसम्): The core matches the root as, “to be.”

अजीजनत् पुष्करिण्यां वारुण्यां चाक्षुषो मनुम् प्रजापतेर् आत्मजायां वीरणस्य महात्मनः

ajījanat puṣkariṇyāṃ vāruṇyāṃ cākṣuṣo manum prajāpater ātmajāyāṃ vīraṇasya mahātmanaḥ

[1.13.3] mind

Word make-up

ajījanat (अजीजनत्): The core matches the root jan, “to be born.” a- (“not”) + jījanat.
puṣkariṇyāṃ (पुष्करिण्यां): The core matches the root yā, “to go.”
vāruṇyāṃ (वारुण्यां): The core matches the root yā, “to go.”
cākṣuṣo (चाक्षुषो): cākṣuṣo is used as a grammatical form in this verse.
manum (मनुम्): mind; Inflected from mana. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
prajāpater (प्रजापतेर्): The core matches the root pat, “to fall.” pra- (“forth, forward”) + jāpater.
ātmajāyāṃ (आत्मजायां): The core matches the root yā, “to go.” ā- (“unto, fully”) + tmajāyāṃ.
vīraṇasya (वीरणस्य): The core matches the root as, “to be.”
mahātmanaḥ (महात्मनः): The core matches the root man, “to think.”

मनोर् अजायन्त दश नड्वलायां महौजसः कन्यायां तपतां श्रेष्ठ वैराजस्य प्रजापतेः

manor ajāyanta daśa naḍvalāyāṃ mahaujasaḥ kanyāyāṃ tapatāṃ śreṣṭha vairājasya prajāpateḥ

[1.13.4] ten most excellent

Word make-up

manor (मनोर्): The core matches the root man, “to think.”
ajāyanta (अजायन्त): The core matches the root an, “to breathe.” a- (“not”) + jāyanta.
daśa (दश): ten; daśan: ten.
naḍvalāyāṃ (नड्वलायां): The core matches the root yā, “to go.”
mahaujasaḥ (महौजसः): The core matches the root as, “to be.”
kanyāyāṃ (कन्यायां): The core matches the root yā, “to go.”
tapatāṃ (तपतां): The core matches the root tap, “to heat.”
śreṣṭha (श्रेष्ठ): most excellent; Superlative of śrī-related “excellent.” The most excellent.
vairājasya (वैराजस्य): The core matches the root rāj, “to shine, to rule.”
prajāpateḥ (प्रजापतेः): The core matches the root pat, “to fall.” pra- (“forth, forward”) + jāpateḥ.

कुरुः पुरुः शतद्युम्नस् तपस्वी सत्यवाञ् छुचिः अग्निष्टुद् अतिरात्रश् च सुद्युम्नश् चेति ते नव अभिमन्युश् च दशमो नड्वलायां महौजसः

kuruḥ puruḥ śatadyumnas tapasvī satyavāñ chuciḥ agniṣṭud atirātraś ca sudyumnaś ceti te nava abhimanyuś ca daśamo naḍvalāyāṃ mahaujasaḥ

[1.13.5] Vocative kuru can also be imperative of kṛ, “do!” ati- (“beyond”) + rātraś and you nine and

Word make-up

kuruḥ (कुरुः): Vocative kuru can also be imperative of kṛ, “do!”; kuru: the Kuru people/line. Vocative kuru can also be imperative of kṛ, “do!”
puruḥ (पुरुः): puruḥ is used as a grammatical form in this verse.
śatadyumnas (शतद्युम्नस्): The core matches the root as, “to be.”
tapasvī (तपस्वी): The core matches the root tap, “to heat.”
satyavāñ (सत्यवाञ्): satyavāñ is used as a grammatical form in this verse.
chuciḥ (छुचिः): The core matches the root hu, “to pour the offering.”
agniṣṭud (अग्निष्टुद्): The core matches the root iṣ, “to wish, to send.” a- (“not”) + gniṣṭud.
atirātraś (अतिरात्रश्): ati- (“beyond”) + rātraś; ati- (“beyond”) + rātraś.
ca (च): and; Enclitic particle: “and, also.”
sudyumnaś (सुद्युम्नश्): The core matches the root naś, “to perish.” su- (“well, good”) + dyumnaś.
ceti (चेति): ceti is used as a grammatical form in this verse.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
nava (नव): nine; navan: nine. Also nava “new.”
abhimanyuś (अभिमन्युश्): The core matches the root man, “to think.” abhi- (“toward, over, against”) + manyuś.
ca (च): and; Enclitic particle: “and, also.”
daśamo (दशमो): The core matches the root śam, “to be calm.”
naḍvalāyāṃ (नड्वलायां): The core matches the root yā, “to go.”
mahaujasaḥ (महौजसः): The core matches the root as, “to be.”

कुरोर् अजनयत् पुत्रान् षड् आग्नेयी महाप्रभान् अङ्गं सुमनसं ख्यातिं क्रतुम् अङ्गिरसं शिबिम्

kuror ajanayat putrān ṣaḍ āgneyī mahāprabhān aṅgaṃ sumanasaṃ khyātiṃ kratum aṅgirasaṃ śibim

[1.13.6] ā- (“unto, fully”) + gneyī a- (“not”) + ṅgaṃ mind Aṅgiras, a seer

Word make-up

kuror (कुरोर्): kuror is used as a grammatical form in this verse.
ajanayat (अजनयत्): The core matches the root jan, “to be born.” a- (“not”) + janayat.
putrān (पुत्रान्): putrān is used as a grammatical form in this verse.
ṣaḍ (षड्): ṣaḍ is used as a grammatical form in this verse.
āgneyī (आग्नेयी): ā- (“unto, fully”) + gneyī; ā- (“unto, fully”) + gneyī.
mahāprabhān (महाप्रभान्): The core matches the root āp, “to reach.”
aṅgaṃ (अङ्गं): a- (“not”) + ṅgaṃ; a- (“not”) + ṅgaṃ.
sumanasaṃ (सुमनसं): mind; su- (“well, good”) joined to manasaṃ. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost. Together the form means su + that sense.
khyātiṃ (ख्यातिं): The core matches the root yā, “to go.”
kratum (क्रतुम्): kratum is used as a grammatical form in this verse.
aṅgirasaṃ (अङ्गिरसं): Aṅgiras, a seer; Inflected from aṅgiras. Aṅgiras, a seer.
śibim (शिबिम्): śibim is used as a grammatical form in this verse.

अङ्गात् सुनीथापत्यं वै वेनम् एकम् अजायत प्रजार्थम् ऋषयस् तस्य ममन्थुर् दक्षिणं करम्

aṅgāt sunīthāpatyaṃ vai venam ekam ajāyata prajārtham ṛṣayas tasya mamanthur dakṣiṇaṃ karam

[1.13.7] a- (“not”) + ṅgāt indeed one a- (“not”) + jāyata pra- (“forth, forward”) + jārtham seer of that hand

Word make-up

aṅgāt (अङ्गात्): a- (“not”) + ṅgāt; a- (“not”) + ṅgāt.
sunīthāpatyaṃ (सुनीथापत्यं): The core matches the root pat, “to fall.” su- (“well, good”) + nīthāpatyaṃ.
vai (वै): indeed; Particle of emphasis: “indeed.”
venam (वेनम्): The core matches the root nam, “to bow.”
ekam (एकम्): one; eka: one. The one, a single.
ajāyata (अजायत): a- (“not”) + jāyata; a- (“not”) + jāyata.
prajārtham (प्रजार्थम्): pra- (“forth, forward”) + jārtham; pra- (“forth, forward”) + jārtham.
ṛṣayas (ऋषयस्): seer; ṛṣi: seer, from ṛṣ / dṛś related “to go, to see.” One who sees (the hymn, the truth).
tasya (तस्य): of that; Genitive of tad: “of that, his.”
mamanthur (ममन्थुर्): The core matches the root man, “to think.”
dakṣiṇaṃ (दक्षिणं): The core matches the root kṣi, “to dwell / to destroy.”
karam (करम्): hand; Inflected from kara. hasta: hand. kara from kṛ, “doer,” also hand.

वेनस्य पाणौ मथिते संबभूव महामुने वैन्यो नाम महीपालो यः पृथुः परिकीर्त्यते

venasya pāṇau mathite saṃbabhūva mahāmune vainyo nāma mahīpālo yaḥ pṛthuḥ parikīrtyate

[1.13.8] name who pari- (“around”) + kīrtyate

Word make-up

venasya (वेनस्य): The core matches the root as, “to be.”
pāṇau (पाणौ): The core matches the root pā, “to protect / to drink.”
mathite (मथिते): mathite is used as a grammatical form in this verse.
saṃbabhūva (संबभूव): The core matches the root bhū, “to be, to come to be.” saṃ- (“together”) + babhūva.
mahāmune (महामुने): mahāmune is used as a grammatical form in this verse.
vainyo (वैन्यो): vainyo is used as a grammatical form in this verse.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
mahīpālo (महीपालो): The core matches the root pā, “to protect / to drink.”
yaḥ (यः): who; Nominative singular of yad: “who, which.”
pṛthuḥ (पृथुः): The core matches the root hu, “to pour the offering.”
parikīrtyate (परिकीर्त्यते): pari- (“around”) + kīrtyate; pari- (“around”) + kīrtyate.

येन दुग्धा मही पूर्वं प्रजानां हितकारणात्

yena dugdhā mahī pūrvaṃ prajānāṃ hitakāraṇāt

[1.13.9] by which pra- (“forth, forward”) + jānāṃ

Word make-up

yena (येन): by which; Instrumental of yad: “by which.”
dugdhā (दुग्धा): The core matches the root dhā, “to place.”
mahī (मही): mahī is used as a grammatical form in this verse.
pūrvaṃ (पूर्वं): The core matches the root pū, “to purify.”
prajānāṃ (प्रजानां): pra- (“forth, forward”) + jānāṃ; pra- (“forth, forward”) + jānāṃ.
hitakāraṇāt (हितकारणात्): hitakāraṇāt is used as a grammatical form in this verse.

किमर्थं मथितः पाणिर् वेनस्य परमर्षिभिः यत्र जज्ञे महावीर्यः स पृथुर् मुनिसत्तम

kimarthaṃ mathitaḥ pāṇir venasya paramarṣibhiḥ yatra jajñe mahāvīryaḥ sa pṛthur munisattama

[1.13.10] where he

Word make-up

kimarthaṃ (किमर्थं): kimarthaṃ is used as a grammatical form in this verse.
mathitaḥ (मथितः): mathitaḥ is used as a grammatical form in this verse.
pāṇir (पाणिर्): The core matches the root pā, “to protect / to drink.”
venasya (वेनस्य): The core matches the root as, “to be.”
paramarṣibhiḥ (परमर्षिभिः): The core matches the root ram, “to rest, to delight.”
yatra (यत्र): where; ya- + tra: “in which place, where.”
jajñe (जज्ञे): jajñe is used as a grammatical form in this verse.
mahāvīryaḥ (महावीर्यः): mahāvīryaḥ is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
pṛthur (पृथुर्): The core matches the root hu, “to pour the offering.”
munisattama (मुनिसत्तम): munisattama is used as a grammatical form in this verse.

सुनीथा नाम या कन्या मृत्योः प्रथमजाभवत् अङ्गस्य भार्या सा दत्ता तस्यां वेनो व्यजायत

sunīthā nāma yā kanyā mṛtyoḥ prathamajābhavat aṅgasya bhāryā sā dattā tasyāṃ veno vyajāyata

[1.13.11] name pra- (“forth, forward”) + thamajābhavat she

Word make-up

sunīthā (सुनीथा): The core matches the root nī, “to lead.” su- (“well, good”) + nīthā.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
yā (या): The core matches the root yā, “to go.”
kanyā (कन्या): The core matches the root yā, “to go.”
mṛtyoḥ (मृत्योः): The core matches the root mṛ, “to die.”
prathamajābhavat (प्रथमजाभवत्): pra- (“forth, forward”) + thamajābhavat; pra- (“forth, forward”) + thamajābhavat.
aṅgasya (अङ्गस्य): The core matches the root as, “to be.” a- (“not”) + ṅgasya.
bhāryā (भार्या): The core matches the root yā, “to go.”
sā (सा): she; Nominative feminine of tad: “she, that.”
dattā (दत्ता): dattā is used as a grammatical form in this verse.
tasyāṃ (तस्यां): The core matches the root yā, “to go.”
veno (वेनो): veno is used as a grammatical form in this verse.
vyajāyata (व्यजायत): The core matches the root yaj, “to offer.”

स मातामहदोषेण तेन मृत्योः सुतात्मजः निसर्गाद् एव मैत्रेय दुष्टभावो व्यजायत

sa mātāmahadoṣeṇa tena mṛtyoḥ sutātmajaḥ nisargād eva maitreya duṣṭabhāvo vyajāyata

[1.13.12] he by that su- (“well, good”) + tātmajaḥ ni- (“down, in”) + sargād just

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
mātāmahadoṣeṇa (मातामहदोषेण): The core matches the root mā, “to measure.”
tena (तेन): by that; Instrumental of tad: “by that.”
mṛtyoḥ (मृत्योः): The core matches the root mṛ, “to die.”
sutātmajaḥ (सुतात्मजः): su- (“well, good”) + tātmajaḥ; su- (“well, good”) + tātmajaḥ.
nisargād (निसर्गाद्): ni- (“down, in”) + sargād; ni- (“down, in”) + sargād.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
duṣṭabhāvo (दुष्टभावो): duṣṭabhāvo is used as a grammatical form in this verse.
vyajāyata (व्यजायत): The core matches the root yaj, “to offer.”

अभिषिक्तो यदा राज्ये स वेनः परमर्षिभिः घोषयाम् आस स तदा पृथिव्यां पृथिवीपतिः

abhiṣikto yadā rājye sa venaḥ paramarṣibhiḥ ghoṣayām āsa sa tadā pṛthivyāṃ pṛthivīpatiḥ

[1.13.13] when he he then

Word make-up

abhiṣikto (अभिषिक्तो): The core matches the root iṣ, “to wish, to send.” abhi- (“toward, over, against”) + ṣikto.
yadā (यदा): when; ya- + dā: “at which time, when.”
rājye (राज्ये): The core matches the root rāj, “to shine, to rule.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
venaḥ (वेनः): venaḥ is used as a grammatical form in this verse.
paramarṣibhiḥ (परमर्षिभिः): The core matches the root ram, “to rest, to delight.”
ghoṣayām (घोषयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
tadā (तदा): then; ta- + dā: “at that time, then.”
pṛthivyāṃ (पृथिव्यां): The core matches the root yā, “to go.”
pṛthivīpatiḥ (पृथिवीपतिः): The core matches the root pat, “to fall.”

न यष्टव्यं न होतव्यं न दातव्यं कथंचन भोक्ता यज्ञस्य कस् त्व् अन्यो ह्य् अहं यज्ञपतिः प्रभुः

na yaṣṭavyaṃ na hotavyaṃ na dātavyaṃ kathaṃcana bhoktā yajñasya kas tv anyo hy ahaṃ yajñapatiḥ prabhuḥ

[1.13.14] not not not in any way offering who another I

Word make-up

na (न): not; Negation: “not.”
yaṣṭavyaṃ (यष्टव्यं): yaṣṭavyaṃ is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
hotavyaṃ (होतव्यं): hotavyaṃ is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
dātavyaṃ (दातव्यं): The core matches the root dā, “to give.”
kathaṃcana (कथंचन): in any way; katham + cana: “in any way.”
bhoktā (भोक्ता): bhoktā is used as a grammatical form in this verse.
yajñasya (यज्ञस्य): offering; From yaj, “to offer, to worship, to stretch toward the gods.” The offering. Not merely “sacrifice” as killing.
kas (कस्): who; Nominative of kim: “who?” Interrogative stem ka-.
tv (त्व्): tv is used as a grammatical form in this verse.
anyo (अन्यो): another; Inflected from anya. Nominative singular of anya: “another.”
hy (ह्य्): hy is used as a grammatical form in this verse.
ahaṃ (अहं): ”; Nominative of asmad: “I.”
yajñapatiḥ (यज्ञपतिः): The core matches the root yaj, “to offer.”
prabhuḥ (प्रभुः): The core matches the root hu, “to pour the offering.” pra- (“forth, forward”) + bhuḥ.

ततस् तम् ऋषयः पूर्वं संपूज्य पृथिवीपतिम् ऊचुः सामकलं सम्यङ् मैत्रेय समुपस्थिताः

tatas tam ṛṣayaḥ pūrvaṃ saṃpūjya pṛthivīpatim ūcuḥ sāmakalaṃ samyaṅ maitreya samupasthitāḥ

[1.13.15] then him seer sam- (“together”) + yaṅ

Word make-up

tatas (ततस्): then; From tad + tas: “from that, then.”
tam (तम्): him; Accusative masculine of tad: “him, that.”
ṛṣayaḥ (ऋषयः): seer; ṛṣi: seer, from ṛṣ / dṛś related “to go, to see.” One who sees (the hymn, the truth).
pūrvaṃ (पूर्वं): The core matches the root pū, “to purify.”
saṃpūjya (संपूज्य): The core matches the root pūj, “to honour.” saṃ- (“together”) + pūjya.
pṛthivīpatim (पृथिवीपतिम्): The core matches the root pat, “to fall.”
ūcuḥ (ऊचुः): ūcuḥ is used as a grammatical form in this verse.
sāmakalaṃ (सामकलं): sāmakalaṃ is used as a grammatical form in this verse.
samyaṅ (सम्यङ्): sam- (“together”) + yaṅ; sam- (“together”) + yaṅ.
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
samupasthitāḥ (समुपस्थिताः): The core matches the root as, “to be.” sam- (“together”) + upasthitāḥ.

भो भो राजञ् छृणुष्व त्वं यद् वदामस् तव प्रभो राज्यदेहोपकाराय प्रजानां च हितं परम्

bho bho rājañ chṛṇuṣva tvaṃ yad vadāmas tava prabho rājyadehopakārāya prajānāṃ ca hitaṃ param

[1.13.16] you which your pra- (“forth, forward”) + bho pra- (“forth, forward”) + jānāṃ and beneficial beyond

Word make-up

bho (भो): bho is used as a grammatical form in this verse.
bho (भो): bho is used as a grammatical form in this verse.
rājañ (राजञ्): The core matches the root rāj, “to shine, to rule.”
chṛṇuṣva (छृणुष्व): The core matches the root hṛ, “to take.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
vadāmas (वदामस्): The core matches the root vad, “to say.”
tava (तव): your; Genitive of yuṣmad: “your.”
prabho (प्रभो): pra- (“forth, forward”) + bho; pra- (“forth, forward”) + bho.
rājyadehopakārāya (राज्यदेहोपकाराय): The core matches the root rāj, “to shine, to rule.”
prajānāṃ (प्रजानां): pra- (“forth, forward”) + jānāṃ; pra- (“forth, forward”) + jānāṃ.
ca (च): and; Enclitic particle: “and, also.”
hitaṃ (हितं): beneficial; From dhā, “to place”: well-placed, beneficial.
param (परम्): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”

दीर्घसत्रेण देवेशं सर्वयज्ञेश्वरं हरिम् पूजयिष्याम भद्रं ते तत्रांशस् ते भविष्यति

dīrghasatreṇa deveśaṃ sarvayajñeśvaraṃ harim pūjayiṣyāma bhadraṃ te tatrāṃśas te bhaviṣyati

[1.13.17] you you

Word make-up

dīrghasatreṇa (दीर्घसत्रेण): The core matches the root as, “to be.”
deveśaṃ (देवेशं): deveśaṃ is used as a grammatical form in this verse.
sarvayajñeśvaraṃ (सर्वयज्ञेश्वरं): The core matches the root yaj, “to offer.”
harim (हरिम्): harim is used as a grammatical form in this verse.
pūjayiṣyāma (पूजयिष्याम): The core matches the root pūj, “to honour.”
bhadraṃ (भद्रं): bhadraṃ is used as a grammatical form in this verse.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
tatrāṃśas (तत्रांशस्): The core matches the root as, “to be.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”

यज्ञेन यज्ञपुरुषो विष्णुः संप्रीणितो नृप अस्माभिर् भवतः कामान् सर्वान् एव प्रदास्यति

yajñena yajñapuruṣo viṣṇuḥ saṃprīṇito nṛpa asmābhir bhavataḥ kāmān sarvān eva pradāsyati

[1.13.18] offering The pervading one desire all just

Word make-up

yajñena (यज्ञेन): offering; From yaj, “to offer.” The offering.
yajñapuruṣo (यज्ञपुरुषो): The core matches the root yaj, “to offer.”
viṣṇuḥ (विष्णुः): The pervading one; From viṣ, “to be active, to pervade.” The pervading one.
saṃprīṇito (संप्रीणितो): The core matches the root prī, “to please.” saṃ- (“together”) + prīṇito.
nṛpa (नृप): nṛpa is used as a grammatical form in this verse.
asmābhir (अस्माभिर्): The core matches the root mā, “to measure.” a- (“not”) + smābhir.
bhavataḥ (भवतः): bhavataḥ is used as a grammatical form in this verse.
kāmān (कामान्): desire; From kam: desire, wish.
sarvān (सर्वान्): all; sarva: whole, all. The entire, not a leftover.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
pradāsyati (प्रदास्यति): The core matches the root ās, “to sit.” pra- (“forth, forward”) + dāsyati.

यज्ञैर् यज्ञेश्वरो येषां राष्ट्रे संपूज्यते हरिः तेषां सर्वेप्सितावाप्तिं ददाति नृप भूभृताम्

yajñair yajñeśvaro yeṣāṃ rāṣṭre saṃpūjyate hariḥ teṣāṃ sarvepsitāvāptiṃ dadāti nṛpa bhūbhṛtām

[1.13.19] of whom of them gives

Word make-up

yajñair (यज्ञैर्): The core matches the root yaj, “to offer.”
yajñeśvaro (यज्ञेश्वरो): The core matches the root yaj, “to offer.”
yeṣāṃ (येषां): of whom; Genitive plural of yad: “of whom.”
rāṣṭre (राष्ट्रे): rāṣṭre is used as a grammatical form in this verse.
saṃpūjyate (संपूज्यते): The core matches the root pūj, “to honour.” saṃ- (“together”) + pūjyate.
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.
teṣāṃ (तेषां): of them; Genitive plural of tad: “of them.”
sarvepsitāvāptiṃ (सर्वेप्सितावाप्तिं): The core matches the root āp, “to reach.”
dadāti (ददाति): gives; From dā, “to give.” Gives; having given; given.
nṛpa (नृप): nṛpa is used as a grammatical form in this verse.
bhūbhṛtām (भूभृताम्): The core matches the root bhṛ, “to bear.”

मत्तः को ऽभ्यधिको ऽन्यो ऽस्ति कश् चाराध्यो ममापरः को ऽयं हरिर् इति ख्यातो यो वै यज्ञेश्वरो मतः

mattaḥ ko 'bhyadhiko 'nyo 'sti kaś cārādhyo mamāparaḥ ko 'yaṃ harir iti khyāto yo vai yajñeśvaro mataḥ

[1.13.20] from me thus indeed thought

Word make-up

mattaḥ (मत्तः): from me; Ablative of asmad: from me.
ko (को): ko is used as a grammatical form in this verse.
'bhyadhiko (ऽभ्यधिको): 'bhyadhiko is used as a grammatical form in this verse.
'nyo (ऽन्यो): 'nyo is used as a grammatical form in this verse.
'sti (ऽस्ति): 'sti is used as a grammatical form in this verse.
kaś (कश्): kaś is used as a grammatical form in this verse.
cārādhyo (चाराध्यो): cārādhyo is used as a grammatical form in this verse.
mamāparaḥ (ममापरः): The core matches the root āp, “to reach.”
ko (को): ko is used as a grammatical form in this verse.
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
harir (हरिर्): harir is used as a grammatical form in this verse.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
khyāto (ख्यातो): The core matches the root yā, “to go.”
yo (यो): yo is used as a grammatical form in this verse.
vai (वै): indeed; Particle of emphasis: “indeed.”
yajñeśvaro (यज्ञेश्वरो): The core matches the root yaj, “to offer.”
mataḥ (मतः): thought; Past participle of man, “to think.” Thought; a held view; “is thought.”

ब्रह्मा जनार्दनः शंभुर् इन्द्रो वायुर् यमो रविः हुतभुग् वरुणो धाता पूषा भूमिर् निशाकरः

brahmā janārdanaḥ śaṃbhur indro vāyur yamo raviḥ hutabhug varuṇo dhātā pūṣā bhūmir niśākaraḥ

[1.13.21] Not the neuter brahma janārdanaḥ The shining king of gods whom ni- (“down, in”) + śākaraḥ

Word make-up

brahmā (ब्रह्मा): Not the neuter brahma; Masculine of brahman: Brahmā, the creator god, “the swelling/vast one” as a person. Not the neuter brahma.
janārdanaḥ (जनार्दनः): A name of Kṛṣṇa; jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.
śaṃbhur (शंभुर्): The core matches the root hu, “to pour the offering.”
indro (इन्द्रो): The shining king of gods; Inflected from indra. indra: the shining chief of the gods; often from a root of drop/power. The shining king of gods.
vāyur (वायुर्): vāyur is used as a grammatical form in this verse.
yamo (यमो): whom; Inflected from yam. Accusative of yad: “whom, which.”
raviḥ (रविः): raviḥ is used as a grammatical form in this verse.
hutabhug (हुतभुग्): The core matches the root hu, “to pour the offering.”
varuṇo (वरुणो): varuṇo is used as a grammatical form in this verse.
dhātā (धाता): The core matches the root dhā, “to place.”
pūṣā (पूषा): The core matches the root pū, “to purify.”
bhūmir (भूमिर्): The core matches the root bhū, “to be, to come to be.”
niśākaraḥ (निशाकरः): ni- (“down, in”) + śākaraḥ; ni- (“down, in”) + śākaraḥ.

एते चान्ये च ये देवाः शापानुग्रहकारिणः नृपस्यैते शरीरस्थाः सर्वदेवमयो नृपः

ete cānye ca ye devāḥ śāpānugrahakāriṇaḥ nṛpasyaite śarīrasthāḥ sarvadevamayo nṛpaḥ

[1.13.22] these and who shining one

Word make-up

ete (एते): these; Nominative plural of etad: “these.”
cānye (चान्ये): cānye is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
devāḥ (देवाः): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
śāpānugrahakāriṇaḥ (शापानुग्रहकारिणः): The core matches the root grah, “to grasp.”
nṛpasyaite (नृपस्यैते): The core matches the root as, “to be.”
śarīrasthāḥ (शरीरस्थाः): The core matches the root sthā, “to stand.”
sarvadevamayo (सर्वदेवमयो): The core matches the root vad, “to say.”
nṛpaḥ (नृपः): nṛpaḥ is used as a grammatical form in this verse.

एतज् ज्ञात्वा मयाज्ञप्तं यद् यथा क्रियतां तथा न दातव्यं न होतव्यं न यष्टव्यं च भो द्विजाः

etaj jñātvā mayājñaptaṃ yad yathā kriyatāṃ tathā na dātavyaṃ na hotavyaṃ na yaṣṭavyaṃ ca bho dvijāḥ

[1.13.23] knowing which as so not not not and twice-born

Word make-up

etaj (एतज्): etaj is used as a grammatical form in this verse.
jñātvā (ज्ञात्वा): knowing; From jñā, “to know.” Having known; knows; to-be-known.
mayājñaptaṃ (मयाज्ञप्तं): The core matches the root yā, “to go.”
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
yathā (यथा): as; ya- + thā: “in which way, as.”
kriyatāṃ (क्रियतां): kriyatāṃ is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”
na (न): not; Negation: “not.”
dātavyaṃ (दातव्यं): The core matches the root dā, “to give.”
na (न): not; Negation: “not.”
hotavyaṃ (होतव्यं): hotavyaṃ is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
yaṣṭavyaṃ (यष्टव्यं): yaṣṭavyaṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
bho (भो): bho is used as a grammatical form in this verse.
dvijāḥ (द्विजाः): twice-born; Inflected from dvija. dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

भर्तृशुश्रूषणं धर्मो यथा स्त्रीणां परो मतः ममाज्ञापालनं धर्मो भवतां च तथा द्विजाः

bhartṛśuśrūṣaṇaṃ dharmo yathā strīṇāṃ paro mataḥ mamājñāpālanaṃ dharmo bhavatāṃ ca tathā dvijāḥ

[1.13.24] that which holds as beyond thought that which holds and so twice-born

Word make-up

bhartṛśuśrūṣaṇaṃ (भर्तृशुश्रूषणं): bhartṛśuśrūṣaṇaṃ is used as a grammatical form in this verse.
dharmo (धर्मो): that which holds; From dhṛ, “to hold, to uphold.” That which holds, the holding: law, right, the way a thing is held in place. Not a one-word “religion.”
yathā (यथा): as; ya- + thā: “in which way, as.”
strīṇāṃ (स्त्रीणां): strīṇāṃ is used as a grammatical form in this verse.
paro (परो): beyond; Inflected from para. para: beyond, further, other. As a neuter noun often “what is beyond.”
mataḥ (मतः): thought; Past participle of man, “to think.” Thought; a held view; “is thought.”
mamājñāpālanaṃ (ममाज्ञापालनं): The core matches the root jñā, “to know.”
dharmo (धर्मो): that which holds; From dhṛ, “to hold, to uphold.” That which holds, the holding: law, right, the way a thing is held in place. Not a one-word “religion.”
bhavatāṃ (भवतां): bhavatāṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tathā (तथा): so; ta- + thā: “in that way, so.”
dvijāḥ (द्विजाः): twice-born; Inflected from dvija. dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

देह्य् अनुज्ञां महाराज मा धर्मो यातु संक्षयम् हविषां परिणामो ऽयं यद् एतद् अखिलं जगत्

dehy anujñāṃ mahārāja mā dharmo yātu saṃkṣayam haviṣāṃ pariṇāmo 'yaṃ yad etad akhilaṃ jagat

[1.13.25] me that which holds saṃ- (“together”) + kṣayam pari- (“around”) + ṇāmo which this a- (“not”) + khilaṃ the moving world

Word make-up

dehy (देह्य्): dehy is used as a grammatical form in this verse.
anujñāṃ (अनुज्ञां): The core matches the root jñā, “to know.” anu- (“along, after”) + jñāṃ.
mahārāja (महाराज): The core matches the root rāj, “to shine, to rule.”
mā (मा): me; Accusative of asmad: “me.”
dharmo (धर्मो): that which holds; From dhṛ, “to hold, to uphold.” That which holds, the holding: law, right, the way a thing is held in place. Not a one-word “religion.”
yātu (यातु): The core matches the root yā, “to go.”
saṃkṣayam (संक्षयम्): saṃ- (“together”) + kṣayam; saṃ- (“together”) + kṣayam.
haviṣāṃ (हविषां): The core matches the root iṣ, “to wish, to send.”
pariṇāmo (परिणामो): pari- (“around”) + ṇāmo; pari- (“around”) + ṇāmo.
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
akhilaṃ (अखिलं): a- (“not”) + khilaṃ; a- (“not”) + khilaṃ.
jagat (जगत्): the moving world; From gam, “to go” (intensive): that which keeps going, the moving world.

धर्मे च संक्षयं याते क्षीयते चाखिलं जगत्

dharme ca saṃkṣayaṃ yāte kṣīyate cākhilaṃ jagat

[1.13.25.36] that which holds and saṃ- (“together”) + kṣayaṃ wanes the moving world

Word make-up

dharme (धर्मे): that which holds; From dhṛ, “to hold, to uphold.” That which holds, the holding: law, right, the way a thing is held in place. Not a one-word “religion.”
ca (च): and; Enclitic particle: “and, also.”
saṃkṣayaṃ (संक्षयं): saṃ- (“together”) + kṣayaṃ; saṃ- (“together”) + kṣayaṃ.
yāte (याते): The core matches the root yā, “to go.”
kṣīyate (क्षीयते): wanes; From kṣi, “to waste.” Is wasted, wanes.
cākhilaṃ (चाखिलं): cākhilaṃ is used as a grammatical form in this verse.
jagat (जगत्): the moving world; From gam, “to go” (intensive): that which keeps going, the moving world.

इति विज्ञाप्यमानो ऽपि स वेनः परमर्षिभिः पापो ददाति नानुज्ञां तदा प्रोक्तः पुनः पुनः

iti vijñāpyamāno 'pi sa venaḥ paramarṣibhiḥ pāpo dadāti nānujñāṃ tadā proktaḥ punaḥ punaḥ

[1.13.26] thus he ill-deed gives then spoken forth again again

Word make-up

iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
vijñāpyamāno (विज्ञाप्यमानो): The core matches the root jñā, “to know.” vi- (“apart, asunder”) + jñāpyamāno.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
venaḥ (वेनः): venaḥ is used as a grammatical form in this verse.
paramarṣibhiḥ (परमर्षिभिः): The core matches the root ram, “to rest, to delight.”
pāpo (पापो): ill-deed; Inflected from pāpa. pāpa: evil, what is ill, a bad deed. Not a Christian “sin” imported whole.
dadāti (ददाति): gives; From dā, “to give.” Gives; having given; given.
nānujñāṃ (नानुज्ञां): The core matches the root jñā, “to know.”
tadā (तदा): then; ta- + dā: “at that time, then.”
proktaḥ (प्रोक्तः): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
punaḥ (पुनः): again; Adverb: “again, back.”
punaḥ (पुनः): again; Adverb: “again, back.”

ततस् ते मुनयः सर्वे कोपामर्षसमन्विताः हन्यतां हन्यतां पाप इत्य् ऊचुस् ते परस्परम्

tatas te munayaḥ sarve kopāmarṣasamanvitāḥ hanyatāṃ hanyatāṃ pāpa ity ūcus te parasparam

[1.13.27] then you silent thinker all ill-deed you

Word make-up

tatas (ततस्): then; From tad + tas: “from that, then.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
munayaḥ (मुनयः): silent thinker; From man, “to think,” or maun “silence.” The thinker / the silent one.
sarve (सर्वे): all; Nominative plural of sarva: “all.”
kopāmarṣasamanvitāḥ (कोपामर्षसमन्विताः): The core matches the root man, “to think.”
hanyatāṃ (हन्यतां): The core matches the root han, “to strike.”
hanyatāṃ (हन्यतां): The core matches the root han, “to strike.”
pāpa (पाप): ill-deed; pāpa: evil, what is ill, a bad deed. Not a Christian “sin” imported whole.
ity (इत्य्): ity is used as a grammatical form in this verse.
ūcus (ऊचुस्): ūcus is used as a grammatical form in this verse.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
parasparam (परस्परम्): The core matches the root ram, “to rest, to delight.”

यो यज्ञपुरुषं विष्णुम् अनादिनिधनं प्रभुम् विनिन्दत्य् अधमाचारो न स योग्यो भुवः पतिः

yo yajñapuruṣaṃ viṣṇum anādinidhanaṃ prabhum vinindaty adhamācāro na sa yogyo bhuvaḥ patiḥ

[1.13.28] The pervading one vi- (“apart, asunder”) + nindaty not he

Word make-up

yo (यो): yo is used as a grammatical form in this verse.
yajñapuruṣaṃ (यज्ञपुरुषं): The core matches the root yaj, “to offer.”
viṣṇum (विष्णुम्): The pervading one; Inflected from viṣṇu. From viṣ, “to be active, to pervade.” The pervading one.
anādinidhanaṃ (अनादिनिधनं): The core matches the root han, “to strike.” a- (“not”) + nādinidhanaṃ.
prabhum (प्रभुम्): The core matches the root hu, “to pour the offering.” pra- (“forth, forward”) + bhum.
vinindaty (विनिन्दत्य्): vi- (“apart, asunder”) + nindaty; vi- (“apart, asunder”) + nindaty.
adhamācāro (अधमाचारो): The core matches the root mā, “to measure.” a- (“not”) + dhamācāro.
na (न): not; Negation: “not.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
yogyo (योग्यो): yogyo is used as a grammatical form in this verse.
bhuvaḥ (भुवः): The core matches the root hu, “to pour the offering.”
patiḥ (पतिः): The core matches the root pat, “to fall.”

इत्य् उक्त्वा मन्त्रपूतैस् तैः कुशैर् मुनिगणा नृपम् निजघ्नुर् निहतं पूर्वं भगवन्निन्दनादिना

ity uktvā mantrapūtais taiḥ kuśair munigaṇā nṛpam nijaghnur nihataṃ pūrvaṃ bhagavannindanādinā

[1.13.29] having said ni- (“down, in”) + jaghnur striking

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktvā (उक्त्वा): having said; Gerund of vac: “having said.”
mantrapūtais (मन्त्रपूतैस्): The core matches the root man, “to think.”
taiḥ (तैः): taiḥ is used as a grammatical form in this verse.
kuśair (कुशैर्): kuśair is used as a grammatical form in this verse.
munigaṇā (मुनिगणा): munigaṇā is used as a grammatical form in this verse.
nṛpam (नृपम्): nṛpam is used as a grammatical form in this verse.
nijaghnur (निजघ्नुर्): ni- (“down, in”) + jaghnur; ni- (“down, in”) + jaghnur.
nihataṃ (निहतं): striking; ni- (“down, in”) joined to hataṃ. From han, “to strike, to slay.” Strikes; is struck; to slay; having slain. Together the form means ni + that sense.
pūrvaṃ (पूर्वं): The core matches the root pū, “to purify.”
bhagavannindanādinā (भगवन्निन्दनादिना): The core matches the root an, “to breathe.”

ततश् च मुनयो रेणुं ददृशुः सर्वतो द्विज किम् एतद् इति चासन्नं पप्रच्छुस् ते जनं तदा

tataś ca munayo reṇuṃ dadṛśuḥ sarvato dvija kim etad iti cāsannaṃ papracchus te janaṃ tadā

[1.13.30] and silent thinker all twice-born what this thus you then

Word make-up

tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
munayo (मुनयो): silent thinker; Inflected from munaya. From man, “to think,” or maun “silence.” The thinker / the silent one.
reṇuṃ (रेणुं): reṇuṃ is used as a grammatical form in this verse.
dadṛśuḥ (ददृशुः): The core matches the root dṛś, “to see.”
sarvato (सर्वतो): all; Inflected from sarvata. sarva: whole, all. The entire, not a leftover.
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
kim (किम्): what; Neuter interrogative: “what? why?”
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
cāsannaṃ (चासन्नं): The core matches the root ās, “to sit.”
papracchus (पप्रच्छुस्): The core matches the root hu, “to pour the offering.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
janaṃ (जनं): The core matches the root jan, “to be born.”
tadā (तदा): then; ta- + dā: “at that time, then.”

आख्यातं च जनैस् तेषां चौरीभूतैर् अराजके राष्ट्रे तु लोकैर् आरब्धं परस्वादानम् आतुरैः

ākhyātaṃ ca janais teṣāṃ caurībhūtair arājake rāṣṭre tu lokair ārabdhaṃ parasvādānam āturaiḥ

[1.13.31] and of them but ā- (“unto, fully”) + rabdhaṃ ā- (“unto, fully”) + turaiḥ

Word make-up

ākhyātaṃ (आख्यातं): The core matches the root yā, “to go.” ā- (“unto, fully”) + khyātaṃ.
ca (च): and; Enclitic particle: “and, also.”
janais (जनैस्): The core matches the root jan, “to be born.”
teṣāṃ (तेषां): of them; Genitive plural of tad: “of them.”
caurībhūtair (चौरीभूतैर्): The core matches the root bhū, “to be, to come to be.”
arājake (अराजके): The core matches the root rāj, “to shine, to rule.” a- (“not”) + rājake.
rāṣṭre (राष्ट्रे): rāṣṭre is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
lokair (लोकैर्): The core matches the root lok, “to see, to shine.”
ārabdhaṃ (आरब्धं): ā- (“unto, fully”) + rabdhaṃ; ā- (“unto, fully”) + rabdhaṃ.
parasvādānam (परस्वादानम्): The core matches the root nam, “to bow.”
āturaiḥ (आतुरैः): ā- (“unto, fully”) + turaiḥ; ā- (“unto, fully”) + turaiḥ.

तेषाम् उदीर्णवेगानां चौराणां मुनिसत्तमाः सुमहान् दृश्यते रेणुः परवित्तापहारिणाम्

teṣām udīrṇavegānāṃ caurāṇāṃ munisattamāḥ sumahān dṛśyate reṇuḥ paravittāpahāriṇām

[1.13.32] of them ud- (“up, out”) + īrṇavegānāṃ great is seen

Word make-up

teṣām (तेषाम्): of them; Genitive plural of tad: “of them.”
udīrṇavegānāṃ (उदीर्णवेगानां): ud- (“up, out”) + īrṇavegānāṃ; ud- (“up, out”) + īrṇavegānāṃ.
caurāṇāṃ (चौराणां): caurāṇāṃ is used as a grammatical form in this verse.
munisattamāḥ (मुनिसत्तमाः): The core matches the root mā, “to measure.”
sumahān (सुमहान्): great; su- (“well, good”) joined to mahān. mahat: great. From mah, “to be great.” Together the form means su + that sense.
dṛśyate (दृश्यते): is seen; Passive of dṛś: it is seen.
reṇuḥ (रेणुः): reṇuḥ is used as a grammatical form in this verse.
paravittāpahāriṇām (परवित्तापहारिणाम्): The core matches the root āp, “to reach.”

ततः संमन्त्र्य ते सर्वे मुनयस् तस्य भूभृतः ममन्थुर् ऊरुं पुत्रार्थम् अनपत्यस्य यत्नतः

tataḥ saṃmantrya te sarve munayas tasya bhūbhṛtaḥ mamanthur ūruṃ putrārtham anapatyasya yatnataḥ

[1.13.33] then you all silent thinker of that

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
saṃmantrya (संमन्त्र्य): The core matches the root man, “to think.” saṃ- (“together”) + mantrya.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
sarve (सर्वे): all; Nominative plural of sarva: “all.”
munayas (मुनयस्): silent thinker; From man, “to think,” or maun “silence.” The thinker / the silent one.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
bhūbhṛtaḥ (भूभृतः): The core matches the root bhṛ, “to bear.”
mamanthur (ममन्थुर्): The core matches the root man, “to think.”
ūruṃ (ऊरुं): ūruṃ is used as a grammatical form in this verse.
putrārtham (पुत्रार्थम्): putrārtham is used as a grammatical form in this verse.
anapatyasya (अनपत्यस्य): The core matches the root pat, “to fall.” a- (“not”) + napatyasya.
yatnataḥ (यत्नतः): yatnataḥ is used as a grammatical form in this verse.

मथ्यतश् च समुत्तस्थौ तस्योरोः पुरुषः किल दग्धस्थूणाप्रतीकाशः खर्वटास्यो ऽतिह्रस्वकः

mathyataś ca samuttasthau tasyoroḥ puruṣaḥ kila dagdhasthūṇāpratīkāśaḥ kharvaṭāsyo 'tihrasvakaḥ

[1.13.34] and the Person

Word make-up

mathyataś (मथ्यतश्): mathyataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
samuttasthau (समुत्तस्थौ): The core matches the root as, “to be.” sam- (“together”) + uttasthau.
tasyoroḥ (तस्योरोः): The core matches the root as, “to be.”
puruṣaḥ (पुरुषः): the Person; Often analysed as pūr “filling” or pur “citadel” + śī “to lie”: the one who lies in the stronghold (the body). The Person, as against prakṛti the making-forth.
kila (किल): kila is used as a grammatical form in this verse.
dagdhasthūṇāpratīkāśaḥ (दग्धस्थूणाप्रतीकाशः): The core matches the root āp, “to reach.”
kharvaṭāsyo (खर्वटास्यो): The core matches the root ās, “to sit.”
'tihrasvakaḥ (ऽतिह्रस्वकः): The core matches the root as, “to be.”

किं करोमीति तान् सर्वान् विप्रान् आह त्वरान्वितः निषीदेति तम् ऊचुस् ते निषादस् तेन सो ऽभवत्

kiṃ karomīti tān sarvān viprān āha tvarānvitaḥ niṣīdeti tam ūcus te niṣādas tena so 'bhavat

[1.13.35] what them all vi- (“apart, asunder”) + prān said him you by that

Word make-up

kiṃ (किं): what; Neuter interrogative: “what? why?”
karomīti (करोमीति): karomīti is used as a grammatical form in this verse.
tān (तान्): them; Accusative plural of tad: “them.”
sarvān (सर्वान्): all; sarva: whole, all. The entire, not a leftover.
viprān (विप्रान्): vi- (“apart, asunder”) + prān; vi- (“apart, asunder”) + prān.
āha (आह): said; Perfect of ah, “to say.” He said.
tvarānvitaḥ (त्वरान्वितः): tvarānvitaḥ is used as a grammatical form in this verse.
niṣīdeti (निषीदेति): The core matches the root iṣ, “to wish, to send.” niṣ- (“out, without”) + īdeti.
tam (तम्): him; Accusative masculine of tad: “him, that.”
ūcus (ऊचुस्): ūcus is used as a grammatical form in this verse.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
niṣādas (निषादस्): The core matches the root iṣ, “to wish, to send.” niṣ- (“out, without”) + ādas.
tena (तेन): by that; Instrumental of tad: “by that.”
so (सो): so is used as a grammatical form in this verse.
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.

ततस् तत्संभवा जाता विन्ध्यशैलनिवासिनः निषादा मुनिशार्दूल पापकर्मोपलक्षणाः

tatas tatsaṃbhavā jātā vindhyaśailanivāsinaḥ niṣādā muniśārdūla pāpakarmopalakṣaṇāḥ

[1.13.36] then is born

Word make-up

tatas (ततस्): then; From tad + tas: “from that, then.”
tatsaṃbhavā (तत्संभवा): tatsaṃbhavā is used as a grammatical form in this verse.
jātā (जाता): is born; From jan, “to be born.” Is born; born.
vindhyaśailanivāsinaḥ (विन्ध्यशैलनिवासिनः): The core matches the root ās, “to sit.” vi- (“apart, asunder”) + ndhyaśailanivāsinaḥ.
niṣādā (निषादा): The core matches the root iṣ, “to wish, to send.” niṣ- (“out, without”) + ādā.
muniśārdūla (मुनिशार्दूल): muniśārdūla is used as a grammatical form in this verse.
pāpakarmopalakṣaṇāḥ (पापकर्मोपलक्षणाः): The core matches the root āp, “to reach.”

तेन द्वारेण तत् पापं निष्क्रान्तं तस्य भूपतेः निषादास् ते ततो जाता वेनकल्मषनाशनाः

tena dvāreṇa tat pāpaṃ niṣkrāntaṃ tasya bhūpateḥ niṣādās te tato jātā venakalmaṣanāśanāḥ

[1.13.37] by that that ill-deed of that you that is born

Word make-up

tena (तेन): by that; Instrumental of tad: “by that.”
dvāreṇa (द्वारेण): dvāreṇa is used as a grammatical form in this verse.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
pāpaṃ (पापं): ill-deed; pāpa: evil, what is ill, a bad deed. Not a Christian “sin” imported whole.
niṣkrāntaṃ (निष्क्रान्तं): The core matches the root iṣ, “to wish, to send.” niṣ- (“out, without”) + krāntaṃ.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
bhūpateḥ (भूपतेः): The core matches the root pat, “to fall.”
niṣādās (निषादास्): The core matches the root ās, “to sit.” niṣ- (“out, without”) + ādās.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
jātā (जाता): is born; From jan, “to be born.” Is born; born.
venakalmaṣanāśanāḥ (वेनकल्मषनाशनाः): The core matches the root an, “to breathe.”

ततो ऽस्य दक्षिणं हस्तं ममन्थुस् ते द्विजोत्तमाः

tato 'sya dakṣiṇaṃ hastaṃ mamanthus te dvijottamāḥ

[1.13.38] that hand you twice-born

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
'sya (ऽस्य): 'sya is used as a grammatical form in this verse.
dakṣiṇaṃ (दक्षिणं): The core matches the root kṣi, “to dwell / to destroy.”
hastaṃ (हस्तं): hand; hasta: hand. kara from kṛ, “doer,” also hand.
mamanthus (ममन्थुस्): The core matches the root man, “to think.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
dvijottamāḥ (द्विजोत्तमाः): twice-born; Inflected from dvijottama. dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

मथ्यमाने च तत्राभूत् पृथुर् वैन्यः प्रतापवान् दीप्यमानः स्ववपुषा साक्षाद् अग्निर् इव ज्वलन्

mathyamāne ca tatrābhūt pṛthur vainyaḥ pratāpavān dīpyamānaḥ svavapuṣā sākṣād agnir iva jvalan

[1.13.39] and a- (“not”) + gnir like

Word make-up

mathyamāne (मथ्यमाने): The core matches the root mā, “to measure.”
ca (च): and; Enclitic particle: “and, also.”
tatrābhūt (तत्राभूत्): The core matches the root bhū, “to be, to come to be.”
pṛthur (पृथुर्): The core matches the root hu, “to pour the offering.”
vainyaḥ (वैन्यः): vainyaḥ is used as a grammatical form in this verse.
pratāpavān (प्रतापवान्): The core matches the root āp, “to reach.” pra- (“forth, forward”) + tāpavān.
dīpyamānaḥ (दीप्यमानः): The core matches the root dīp, “to shine.”
svavapuṣā (स्ववपुषा): svavapuṣā is used as a grammatical form in this verse.
sākṣād (साक्षाद्): sākṣād is used as a grammatical form in this verse.
agnir (अग्निर्): a- (“not”) + gnir; a- (“not”) + gnir.
iva (इव): like; Particle of comparison: “like, as if.”
jvalan (ज्वलन्): The core matches the root an, “to breathe.”

आद्यम् आजगवं नाम खात् पपात ततो धनुः शराश् च दिव्या नभसः कवचं च पपात ह

ādyam ājagavaṃ nāma khāt papāta tato dhanuḥ śarāś ca divyā nabhasaḥ kavacaṃ ca papāta ha

[1.13.40] ā- (“unto, fully”) + dyam ā- (“unto, fully”) + jagavaṃ name that bow and and

Word make-up

ādyam (आद्यम्): ā- (“unto, fully”) + dyam; ā- (“unto, fully”) + dyam.
ājagavaṃ (आजगवं): ā- (“unto, fully”) + jagavaṃ; ā- (“unto, fully”) + jagavaṃ.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
khāt (खात्): khāt is used as a grammatical form in this verse.
papāta (पपात): The core matches the root pā, “to protect / to drink.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
dhanuḥ (धनुः): bow; dhanus: bow. cāpa also bow.
śarāś (शराश्): śarāś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
divyā (दिव्या): The core matches the root div, “to shine.”
nabhasaḥ (नभसः): The core matches the root as, “to be.”
kavacaṃ (कवचं): The core matches the root vac, “to speak.”
ca (च): and; Enclitic particle: “and, also.”
papāta (पपात): The core matches the root pā, “to protect / to drink.”
ha (ह): Enclitic of emphasis, often after a verb of saying; Enclitic of emphasis, often after a verb of saying.

तस्मिञ् जाते तु भूतानि संप्रहृष्टानि सर्वशः

tasmiñ jāte tu bhūtāni saṃprahṛṣṭāni sarvaśaḥ

[1.13.41] is born but all

Word make-up

tasmiñ (तस्मिञ्): The core matches the root as, “to be.”
jāte (जाते): is born; Inflected from jāta. From jan, “to be born.” Is born; born.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
bhūtāni (भूतानि): The core matches the root bhū, “to be, to come to be.”
saṃprahṛṣṭāni (संप्रहृष्टानि): The core matches the root hṛ, “to take.” saṃ- (“together”) + prahṛṣṭāni.
sarvaśaḥ (सर्वशः): all; sarva: whole, all. The entire, not a leftover.

सत्पुत्रेण च जातेन वेनो ऽपि त्रिदिवं ययौ पुन्नाम्नो नरकात् त्रातः स तेन सुमहात्मना

satputreṇa ca jātena veno 'pi tridivaṃ yayau punnāmno narakāt trātaḥ sa tena sumahātmanā

[1.13.42] and is born he by that

Word make-up

satputreṇa (सत्पुत्रेण): satputreṇa is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
jātena (जातेन): is born; Inflected from jāta. From jan, “to be born.” Is born; born.
veno (वेनो): veno is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
tridivaṃ (त्रिदिवं): The core matches the root div, “to shine.”
yayau (ययौ): yayau is used as a grammatical form in this verse.
punnāmno (पुन्नाम्नो): punnāmno is used as a grammatical form in this verse.
narakāt (नरकात्): narakāt is used as a grammatical form in this verse.
trātaḥ (त्रातः): trātaḥ is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
tena (तेन): by that; Instrumental of tad: “by that.”
sumahātmanā (सुमहात्मना): The core matches the root man, “to think.” su- (“well, good”) + mahātmanā.

तं समुद्राश् च नद्यश् च रत्नान्य् आदाय सर्वशः तोयानि चाभिषेकार्थं सर्वाण्य् एवोपतस्थिरे

taṃ samudrāś ca nadyaś ca ratnāny ādāya sarvaśaḥ toyāni cābhiṣekārthaṃ sarvāṇy evopatasthire

[1.13.43] him and and all

Word make-up

taṃ (तं): him; Accusative masculine of tad: “him, that.”
samudrāś (समुद्राश्): The core matches the root mud, “to be glad.” sam- (“together”) + udrāś.
ca (च): and; Enclitic particle: “and, also.”
nadyaś (नद्यश्): nadyaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
ratnāny (रत्नान्य्): ratnāny is used as a grammatical form in this verse.
ādāya (आदाय): The core matches the root dā, “to give.” ā- (“unto, fully”) + dāya.
sarvaśaḥ (सर्वशः): all; sarva: whole, all. The entire, not a leftover.
toyāni (तोयानि): The core matches the root yā, “to go.”
cābhiṣekārthaṃ (चाभिषेकार्थं): The core matches the root iṣ, “to wish, to send.”
sarvāṇy (सर्वाण्य्): sarvāṇy is used as a grammatical form in this verse.
evopatasthire (एवोपतस्थिरे): The core matches the root pat, “to fall.”

पितामहश् च भगवान् देवैर् आङ्गिरसैः सह स्थावराणि च भूतानि जङ्गमानि च सर्वशः समागम्य तदा वैन्यम् अभ्यषिञ्चन् नराधिपम्

pitāmahaś ca bhagavān devair āṅgirasaiḥ saha sthāvarāṇi ca bhūtāni jaṅgamāni ca sarvaśaḥ samāgamya tadā vainyam abhyaṣiñcan narādhipam

[1.13.44] and the Lord with and and all then

Word make-up

pitāmahaś (पितामहश्): pitāmahaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
devair (देवैर्): devair is used as a grammatical form in this verse.
āṅgirasaiḥ (आङ्गिरसैः): The core matches the root as, “to be.” ā- (“unto, fully”) + ṅgirasaiḥ.
saha (सह): with; Indeclinable: “with, together.”
sthāvarāṇi (स्थावराणि): The core matches the root sthā, “to stand.”
ca (च): and; Enclitic particle: “and, also.”
bhūtāni (भूतानि): The core matches the root bhū, “to be, to come to be.”
jaṅgamāni (जङ्गमानि): The core matches the root gam, “to go.”
ca (च): and; Enclitic particle: “and, also.”
sarvaśaḥ (सर्वशः): all; sarva: whole, all. The entire, not a leftover.
samāgamya (समागम्य): The core matches the root gam, “to go.” sam- (“together”) + āgamya.
tadā (तदा): then; ta- + dā: “at that time, then.”
vainyam (वैन्यम्): vainyam is used as a grammatical form in this verse.
abhyaṣiñcan (अभ्यषिञ्चन्): The core matches the root an, “to breathe.” a- (“not”) + bhyaṣiñcan.
narādhipam (नराधिपम्): narādhipam is used as a grammatical form in this verse.

हस्ते तु दक्षिणे चक्रं दृष्ट्वा तस्य पितामहः विष्णोर् अंशं पृथुं मत्वा परितोषं परं ययौ

haste tu dakṣiṇe cakraṃ dṛṣṭvā tasya pitāmahaḥ viṣṇor aṃśaṃ pṛthuṃ matvā paritoṣaṃ paraṃ yayau

[1.13.45] hand but seeing of that a- (“not”) + ṃśaṃ having thought pari- (“around”) + toṣaṃ beyond

Word make-up

haste (हस्ते): hand; Inflected from hasta. hasta: hand. kara from kṛ, “doer,” also hand.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
dakṣiṇe (दक्षिणे): The core matches the root kṣi, “to dwell / to destroy.”
cakraṃ (चक्रं): cakraṃ is used as a grammatical form in this verse.
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
pitāmahaḥ (पितामहः): pitāmahaḥ is used as a grammatical form in this verse.
viṣṇor (विष्णोर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇor.
aṃśaṃ (अंशं): a- (“not”) + ṃśaṃ; a- (“not”) + ṃśaṃ.
pṛthuṃ (पृथुं): The core matches the root hu, “to pour the offering.”
matvā (मत्वा): having thought; Gerund of man, “to think.” Having thought.
paritoṣaṃ (परितोषं): pari- (“around”) + toṣaṃ; pari- (“around”) + toṣaṃ.
paraṃ (परं): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
yayau (ययौ): yayau is used as a grammatical form in this verse.

विष्णुचिह्नं करे चक्रं सर्वेषां चक्रवर्तिनाम् भवत्य् अव्याहतो यस्य प्रभावस् त्रिदशैर् अपि

viṣṇucihnaṃ kare cakraṃ sarveṣāṃ cakravartinām bhavaty avyāhato yasya prabhāvas tridaśair api

[1.13.46] hand of all whose coming-to-be also

Word make-up

viṣṇucihnaṃ (विष्णुचिह्नं): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇucihnaṃ.
kare (करे): hand; Inflected from kara. hasta: hand. kara from kṛ, “doer,” also hand.
cakraṃ (चक्रं): cakraṃ is used as a grammatical form in this verse.
sarveṣāṃ (सर्वेषां): of all; Genitive plural of sarva: of all.
cakravartinām (चक्रवर्तिनाम्): cakravartinām is used as a grammatical form in this verse.
bhavaty (भवत्य्): bhavaty is used as a grammatical form in this verse.
avyāhato (अव्याहतो): The core matches the root yā, “to go.” a- (“not”) + vyāhato.
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
prabhāvas (प्रभावस्): coming-to-be; pra- (“forth, forward”) joined to bhāvas. From bhū, “to be, to come to be.” Coming-to-be; a state of being. Together the form means pra + that sense.
tridaśair (त्रिदशैर्): tridaśair is used as a grammatical form in this verse.
api (अपि): also; Particle: “also, even, though.”

महता राजराज्येन पृथुर् वैन्यः प्रतापवान् सो ऽभिषिक्तो महातेजा विधिवद् धर्मकोविदैः

mahatā rājarājyena pṛthur vainyaḥ pratāpavān so 'bhiṣikto mahātejā vidhivad dharmakovidaiḥ

[1.13.47] great

Word make-up

mahatā (महता): great; mahat: great. From mah, “to be great.”
rājarājyena (राजराज्येन): The core matches the root rāj, “to shine, to rule.”
pṛthur (पृथुर्): The core matches the root hu, “to pour the offering.”
vainyaḥ (वैन्यः): vainyaḥ is used as a grammatical form in this verse.
pratāpavān (प्रतापवान्): The core matches the root āp, “to reach.” pra- (“forth, forward”) + tāpavān.
so (सो): so is used as a grammatical form in this verse.
'bhiṣikto (ऽभिषिक्तो): The core matches the root iṣ, “to wish, to send.”
mahātejā (महातेजा): mahātejā is used as a grammatical form in this verse.
vidhivad (विधिवद्): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dhivad.
dharmakovidaiḥ (धर्मकोविदैः): The core matches the root vid, “to know / to find.”

पित्रापरञ्जितास् तस्य प्रजास् तेनानुरञ्जिताः अनुरागात् ततस् तस्य नाम राजेत्य् अजायत

pitrāparañjitās tasya prajās tenānurañjitāḥ anurāgāt tatas tasya nāma rājety ajāyata

[1.13.48] of that born from then of that name a- (“not”) + jāyata

Word make-up

pitrāparañjitās (पित्रापरञ्जितास्): The core matches the root rañj, “to be coloured.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
prajās (प्रजास्): born from; pra- (“forth, forward”) joined to jās. From jan, “to be born.” Born from; produced. Together the form means pra + that sense.
tenānurañjitāḥ (तेनानुरञ्जिताः): The core matches the root rañj, “to be coloured.”
anurāgāt (अनुरागात्): The core matches the root an, “to breathe.” anu- (“along, after”) + rāgāt.
tatas (ततस्): then; From tad + tas: “from that, then.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
rājety (राजेत्य्): The core matches the root rāj, “to shine, to rule.”
ajāyata (अजायत): a- (“not”) + jāyata; a- (“not”) + jāyata.

आपस् तस्तम्भिरे चास्य समुद्रम् अभियास्यतः पर्वताश् च ददुर् मार्गं ध्वजभङ्गश् च नाभवत्

āpas tastambhire cāsya samudram abhiyāsyataḥ parvatāś ca dadur mārgaṃ dhvajabhaṅgaś ca nābhavat

[1.13.49] and track and

Word make-up

āpas (आपस्): The core matches the root āp, “to reach.” ā- (“unto, fully”) + pas.
tastambhire (तस्तम्भिरे): The core matches the root as, “to be.”
cāsya (चास्य): The core matches the root ās, “to sit.”
samudram (समुद्रम्): The core matches the root ram, “to rest, to delight.” sam- (“together”) + udram.
abhiyāsyataḥ (अभियास्यतः): The core matches the root ās, “to sit.” abhi- (“toward, over, against”) + yāsyataḥ.
parvatāś (पर्वताश्): parvatāś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
dadur (ददुर्): dadur is used as a grammatical form in this verse.
mārgaṃ (मार्गं): track; From mṛg, “to seek, to track,” or from mārj. A track, a way.
dhvajabhaṅgaś (ध्वजभङ्गश्): dhvajabhaṅgaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
nābhavat (नाभवत्): nābhavat is used as a grammatical form in this verse.

अकृष्टपच्या पृथिवी सिद्ध्यन्त्य् अन्नानि चिन्तया सर्वकामदुघा गावः पुटके पुटके मधु

akṛṣṭapacyā pṛthivī siddhyanty annāni cintayā sarvakāmadughā gāvaḥ puṭake puṭake madhu

[1.13.50]

Word make-up

akṛṣṭapacyā (अकृष्टपच्या): The core matches the root kṛṣ, “to drag, to plough.” a- (“not”) + kṛṣṭapacyā.
pṛthivī (पृथिवी): pṛthivī is used as a grammatical form in this verse.
siddhyanty (सिद्ध्यन्त्य्): The core matches the root an, “to breathe.”
annāni (अन्नानि): The core matches the root an, “to breathe.” a- (“not”) + nnāni.
cintayā (चिन्तया): The core matches the root cint, “to think.”
sarvakāmadughā (सर्वकामदुघा): sarvakāmadughā is used as a grammatical form in this verse.
gāvaḥ (गावः): gāvaḥ is used as a grammatical form in this verse.
puṭake (पुटके): puṭake is used as a grammatical form in this verse.
puṭake (पुटके): puṭake is used as a grammatical form in this verse.
madhu (मधु): The core matches the root hu, “to pour the offering.”

तस्य वै जातमात्रस्य यज्ञे पैतामहे शुभे सूतः सूत्यां समुत्पन्नः सौत्ये ऽहनि महामतिः

tasya vai jātamātrasya yajñe paitāmahe śubhe sūtaḥ sūtyāṃ samutpannaḥ sautye 'hani mahāmatiḥ

[1.13.51] of that indeed offering charioteer

Word make-up

tasya (तस्य): of that; Genitive of tad: “of that, his.”
vai (वै): indeed; Particle of emphasis: “indeed.”
jātamātrasya (जातमात्रस्य): The core matches the root mā, “to measure.”
yajñe (यज्ञे): offering; From yaj, “to offer, to worship, to stretch toward the gods.” The offering. Not merely “sacrifice” as killing.
paitāmahe (पैतामहे): paitāmahe is used as a grammatical form in this verse.
śubhe (शुभे): śubhe is used as a grammatical form in this verse.
sūtaḥ (सूतः): charioteer; sūta: charioteer; also “born.” Sañjaya is addressed as sūta in the frame elsewhere; here often the bard.
sūtyāṃ (सूत्यां): The core matches the root yā, “to go.”
samutpannaḥ (समुत्पन्नः): The core matches the root an, “to breathe.” sam- (“together”) + utpannaḥ.
sautye (सौत्ये): sautye is used as a grammatical form in this verse.
'hani (ऽहनि): The core matches the root han, “to strike.”
mahāmatiḥ (महामतिः): mahāmatiḥ is used as a grammatical form in this verse.

पृथुर् एवाभवत् तस्मात् ततः पृथुर् अजायत

pṛthur evābhavat tasmāt tataḥ pṛthur ajāyata

[1.13.51.37] therefore then a- (“not”) + jāyata

Word make-up

pṛthur (पृथुर्): The core matches the root hu, “to pour the offering.”
evābhavat (एवाभवत्): evābhavat is used as a grammatical form in this verse.
tasmāt (तस्मात्): therefore; Ablative of tad: “from that”; often “therefore.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
pṛthur (पृथुर्): The core matches the root hu, “to pour the offering.”
ajāyata (अजायत): a- (“not”) + jāyata; a- (“not”) + jāyata.

तस्मिन्न् एव महायज्ञो जज्ञे प्राज्ञो ऽथ मागधः प्रोक्तौ तदा मुनिवरैस् ताव् उभौ सूतमागधौ

tasminn eva mahāyajño jajñe prājño 'tha māgadhaḥ proktau tadā munivarais tāv ubhau sūtamāgadhau

[1.13.52] just spoken forth then both

Word make-up

tasminn (तस्मिन्न्): The core matches the root as, “to be.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
mahāyajño (महायज्ञो): The core matches the root yaj, “to offer.”
jajñe (जज्ञे): jajñe is used as a grammatical form in this verse.
prājño (प्राज्ञो): The core matches the root rāj, “to shine, to rule.”
'tha (ऽथ): 'tha is used as a grammatical form in this verse.
māgadhaḥ (मागधः): The core matches the root mā, “to measure.”
proktau (प्रोक्तौ): spoken forth; Inflected from prokta. pra-vac, “to speak forth.” Spoken forth; he has said forth.
tadā (तदा): then; ta- + dā: “at that time, then.”
munivarais (मुनिवरैस्): munivarais is used as a grammatical form in this verse.
tāv (ताव्): tāv is used as a grammatical form in this verse.
ubhau (उभौ): both; ubha: both.
sūtamāgadhau (सूतमागधौ): The core matches the root mā, “to measure.”

स्तूयताम् एष नृपतिः पृथुर् वैन्यः प्रतापवान् कर्मैतद् अनुरूपं च पात्रं स्तोत्रस्य चाप्य् अयम्

stūyatām eṣa nṛpatiḥ pṛthur vainyaḥ pratāpavān karmaitad anurūpaṃ ca pātraṃ stotrasya cāpy ayam

[1.13.53] this one form and this

Word make-up

stūyatām (स्तूयताम्): stūyatām is used as a grammatical form in this verse.
eṣa (एष): this one; Masculine of etad: “this one.”
nṛpatiḥ (नृपतिः): The core matches the root pat, “to fall.”
pṛthur (पृथुर्): The core matches the root hu, “to pour the offering.”
vainyaḥ (वैन्यः): vainyaḥ is used as a grammatical form in this verse.
pratāpavān (प्रतापवान्): The core matches the root āp, “to reach.” pra- (“forth, forward”) + tāpavān.
karmaitad (कर्मैतद्): karmaitad is used as a grammatical form in this verse.
anurūpaṃ (अनुरूपं): form; anu- (“along, after”) joined to rūpaṃ. rūpa: form, outward shape (what is seen). Not “beauty” first. Together the form means anu + that sense.
ca (च): and; Enclitic particle: “and, also.”
pātraṃ (पात्रं): The core matches the root pā, “to protect / to drink.”
stotrasya (स्तोत्रस्य): The core matches the root as, “to be.”
cāpy (चाप्य्): The core matches the root āp, “to reach.”
ayam (अयम्): this; Masculine of idam: “this one.”

ततस् ताव् ऊचतुर् विप्रान् सर्वान् एव कृताञ्जली अद्यजातस्य नो कर्म ज्ञायते ऽस्य महीपतेः

tatas tāv ūcatur viprān sarvān eva kṛtāñjalī adyajātasya no karma jñāyate 'sya mahīpateḥ

[1.13.54] then vi- (“apart, asunder”) + prān all just action is known

Word make-up

tatas (ततस्): then; From tad + tas: “from that, then.”
tāv (ताव्): tāv is used as a grammatical form in this verse.
ūcatur (ऊचतुर्): ūcatur is used as a grammatical form in this verse.
viprān (विप्रान्): vi- (“apart, asunder”) + prān; vi- (“apart, asunder”) + prān.
sarvān (सर्वान्): all; sarva: whole, all. The entire, not a leftover.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
kṛtāñjalī (कृताञ्जली): The core matches the root kṛ, “to do, to make.”
adyajātasya (अद्यजातस्य): The core matches the root yaj, “to offer.” a- (“not”) + dyajātasya.
no (नो): no is used as a grammatical form in this verse.
karma (कर्म): action; From kṛ, “to do, to make.” The deed, the doing. Not “fate” and not “ritual” unless the verse is about offering.
jñāyate (ज्ञायते): is known; Passive of jñā: it is known.
'sya (ऽस्य): 'sya is used as a grammatical form in this verse.
mahīpateḥ (महीपतेः): The core matches the root pat, “to fall.”

गुणा न चास्य ज्ञायन्ते न चास्य प्रथितं यशः स्तोत्रं किमाश्रयं त्व् अस्य कार्यम् अस्माभिर् उच्यताम्

guṇā na cāsya jñāyante na cāsya prathitaṃ yaśaḥ stotraṃ kimāśrayaṃ tv asya kāryam asmābhir ucyatām

[1.13.55] strands not not pra- (“forth, forward”) + thitaṃ of this what-is-to-be-done

Word make-up

guṇā (गुणा): strands; guṇa: strand, constituent thread of experience.
na (न): not; Negation: “not.”
cāsya (चास्य): The core matches the root ās, “to sit.”
jñāyante (ज्ञायन्ते): The core matches the root jñā, “to know.”
na (न): not; Negation: “not.”
cāsya (चास्य): The core matches the root ās, “to sit.”
prathitaṃ (प्रथितं): pra- (“forth, forward”) + thitaṃ; pra- (“forth, forward”) + thitaṃ.
yaśaḥ (यशः): yaśaḥ is used as a grammatical form in this verse.
stotraṃ (स्तोत्रं): stotraṃ is used as a grammatical form in this verse.
kimāśrayaṃ (किमाश्रयं): The core matches the root mā, “to measure.”
tv (त्व्): tv is used as a grammatical form in this verse.
asya (अस्य): of this; Genitive of idam: “of this.”
kāryam (कार्यम्): what-is-to-be-done; Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.”
asmābhir (अस्माभिर्): The core matches the root mā, “to measure.” a- (“not”) + smābhir.
ucyatām (उच्यताम्): ucyatām is used as a grammatical form in this verse.

करिष्यत्य् एष यत् कर्म चक्रवर्ती महाबलः गुणा भविष्या ये चास्य तैर् अयं स्तूयतां नृपः

kariṣyaty eṣa yat karma cakravartī mahābalaḥ guṇā bhaviṣyā ye cāsya tair ayaṃ stūyatāṃ nṛpaḥ

[1.13.56] this one which action strands who this

Word make-up

kariṣyaty (करिष्यत्य्): The core matches the root iṣ, “to wish, to send.”
eṣa (एष): this one; Masculine of etad: “this one.”
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
karma (कर्म): action; From kṛ, “to do, to make.” The deed, the doing. Not “fate” and not “ritual” unless the verse is about offering.
cakravartī (चक्रवर्ती): cakravartī is used as a grammatical form in this verse.
mahābalaḥ (महाबलः): mahābalaḥ is used as a grammatical form in this verse.
guṇā (गुणा): strands; guṇa: strand, constituent thread of experience.
bhaviṣyā (भविष्या): The core matches the root yā, “to go.”
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
cāsya (चास्य): The core matches the root ās, “to sit.”
tair (तैर्): tair is used as a grammatical form in this verse.
ayaṃ (अयं): this; Masculine of idam: “this one.”
stūyatāṃ (स्तूयतां): stūyatāṃ is used as a grammatical form in this verse.
nṛpaḥ (नृपः): nṛpaḥ is used as a grammatical form in this verse.

ततः स नृपतिस् तोषं तच् छ्रुत्वा परमं ययौ सद्गुणैः श्लाघ्यताम् एति स्तव्याश् चाभ्यां गुणा मम

tataḥ sa nṛpatis toṣaṃ tac chrutvā paramaṃ yayau sadguṇaiḥ ślāghyatām eti stavyāś cābhyāṃ guṇā mama

[1.13.57] then he highest strands my

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
nṛpatis (नृपतिस्): The core matches the root pat, “to fall.”
toṣaṃ (तोषं): toṣaṃ is used as a grammatical form in this verse.
tac (तच्): tac is used as a grammatical form in this verse.
chrutvā (छ्रुत्वा): chrutvā is used as a grammatical form in this verse.
paramaṃ (परमं): highest; Superlative of para, “beyond, further.” The furthest, the highest.
yayau (ययौ): yayau is used as a grammatical form in this verse.
sadguṇaiḥ (सद्गुणैः): The core matches the root sad, “to sit.”
ślāghyatām (श्लाघ्यताम्): ślāghyatām is used as a grammatical form in this verse.
eti (एति): eti is used as a grammatical form in this verse.
stavyāś (स्तव्याश्): The core matches the root yā, “to go.”
cābhyāṃ (चाभ्यां): The core matches the root yā, “to go.”
guṇā (गुणा): strands; guṇa: strand, constituent thread of experience.
mama (मम): my; Genitive of asmad: “of me, my.”

तस्माद् यद् अत्र स्तोत्रे मे गुणनिर्वर्णनं त्व् इमौ करिष्येते करिष्यामि तद् एवाहं समाहितः

tasmād yad atra stotre me guṇanirvarṇanaṃ tv imau kariṣyete kariṣyāmi tad evāhaṃ samāhitaḥ

[1.13.58] which here my these that

Word make-up

tasmād (तस्माद्): The core matches the root mā, “to measure.”
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
atra (अत्र): here; a- + tra: “in this place.” Here.
stotre (स्तोत्रे): stotre is used as a grammatical form in this verse.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
guṇanirvarṇanaṃ (गुणनिर्वर्णनं): The core matches the root an, “to breathe.”
tv (त्व्): tv is used as a grammatical form in this verse.
imau (इमौ): these; Dual/plural of idam: “these.”
kariṣyete (करिष्येते): The core matches the root iṣ, “to wish, to send.”
kariṣyāmi (करिष्यामि): The core matches the root yā, “to go.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
evāhaṃ (एवाहं): evāhaṃ is used as a grammatical form in this verse.
samāhitaḥ (समाहितः): The core matches the root mā, “to measure.” sam- (“together”) + āhitaḥ.

यद् इमौ वर्जनीयं च किंचिद् अत्र वदिष्यतः तद् अहं वर्जयिष्यामीत्य् एवं चक्रे मतिं नृपः

yad imau varjanīyaṃ ca kiṃcid atra vadiṣyataḥ tad ahaṃ varjayiṣyāmīty evaṃ cakre matiṃ nṛpaḥ

[1.13.59] which these and here that I just

Word make-up

yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
imau (इमौ): these; Dual/plural of idam: “these.”
varjanīyaṃ (वर्जनीयं): The core matches the root jan, “to be born.”
ca (च): and; Enclitic particle: “and, also.”
kiṃcid (किंचिद्): kiṃcid is used as a grammatical form in this verse.
atra (अत्र): here; a- + tra: “in this place.” Here.
vadiṣyataḥ (वदिष्यतः): The core matches the root vad, “to say.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
ahaṃ (अहं): ”; Nominative of asmad: “I.”
varjayiṣyāmīty (वर्जयिष्यामीत्य्): The core matches the root yā, “to go.”
evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
cakre (चक्रे): cakre is used as a grammatical form in this verse.
matiṃ (मतिं): matiṃ is used as a grammatical form in this verse.
nṛpaḥ (नृपः): nṛpaḥ is used as a grammatical form in this verse.

अथ तौ चक्रतुः स्तोत्रं पृथोर् वैन्यस्य धीमतः भविष्यैः कर्मभिः सम्यक् सुस्वरौ सूतमागधौ

atha tau cakratuḥ stotraṃ pṛthor vainyasya dhīmataḥ bhaviṣyaiḥ karmabhiḥ samyak susvarau sūtamāgadhau

[1.13.60] then action rightly su- (“well, good”) + svarau

Word make-up

atha (अथ): then; Particle: “then, now” — starts a new move.
tau (तौ): tau is used as a grammatical form in this verse.
cakratuḥ (चक्रतुः): cakratuḥ is used as a grammatical form in this verse.
stotraṃ (स्तोत्रं): stotraṃ is used as a grammatical form in this verse.
pṛthor (पृथोर्): pṛthor is used as a grammatical form in this verse.
vainyasya (वैन्यस्य): The core matches the root as, “to be.”
dhīmataḥ (धीमतः): dhīmataḥ is used as a grammatical form in this verse.
bhaviṣyaiḥ (भविष्यैः): The core matches the root iṣ, “to wish, to send.”
karmabhiḥ (कर्मभिः): action; Inflected from karma. From kṛ, “to do, to make.” The deed, the doing. Not “fate” and not “ritual” unless the verse is about offering.
samyak (सम्यक्): rightly; sam- + añc: “together-going, rightly, fully.”
susvarau (सुस्वरौ): su- (“well, good”) + svarau; su- (“well, good”) + svarau.
sūtamāgadhau (सूतमागधौ): The core matches the root mā, “to measure.”

सत्यवाग् दानशीलो ऽयं सत्यसन्धो नरेश्वरः ह्रीमान् मैत्रः क्षमाशीलो विक्रान्तो दुष्टशासनः

satyavāg dānaśīlo 'yaṃ satyasandho nareśvaraḥ hrīmān maitraḥ kṣamāśīlo vikrānto duṣṭaśāsanaḥ

[1.13.61] vi- (“apart, asunder”) + krānto

Word make-up

satyavāg (सत्यवाग्): satyavāg is used as a grammatical form in this verse.
dānaśīlo (दानशीलो): The core matches the root naś, “to perish.”
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
satyasandho (सत्यसन्धो): The core matches the root as, “to be.”
nareśvaraḥ (नरेश्वरः): nareśvaraḥ is used as a grammatical form in this verse.
hrīmān (ह्रीमान्): The core matches the root mā, “to measure.”
maitraḥ (मैत्रः): maitraḥ is used as a grammatical form in this verse.
kṣamāśīlo (क्षमाशीलो): The core matches the root kṣam, “to endure.”
vikrānto (विक्रान्तो): vi- (“apart, asunder”) + krānto; vi- (“apart, asunder”) + krānto.
duṣṭaśāsanaḥ (दुष्टशासनः): The core matches the root śās, “to instruct.”

धर्मज्ञाश् च कृतज्ञाश् च दयावान् प्रियभाषकः मान्यान् मानयिता यज्वा ब्रह्मण्यः साधुवत्सलः

dharmajñāś ca kṛtajñāś ca dayāvān priyabhāṣakaḥ mānyān mānayitā yajvā brahmaṇyaḥ sādhuvatsalaḥ

[1.13.62] and and

Word make-up

dharmajñāś (धर्मज्ञाश्): The core matches the root jñā, “to know.”
ca (च): and; Enclitic particle: “and, also.”
kṛtajñāś (कृतज्ञाश्): The core matches the root jñā, “to know.”
ca (च): and; Enclitic particle: “and, also.”
dayāvān (दयावान्): The core matches the root yā, “to go.”
priyabhāṣakaḥ (प्रियभाषकः): priyabhāṣakaḥ is used as a grammatical form in this verse.
mānyān (मान्यान्): The core matches the root yā, “to go.”
mānayitā (मानयिता): The core matches the root mā, “to measure.”
yajvā (यज्वा): The core matches the root yaj, “to offer.”
brahmaṇyaḥ (ब्रह्मण्यः): brahmaṇyaḥ is used as a grammatical form in this verse.
sādhuvatsalaḥ (साधुवत्सलः): The core matches the root hu, “to pour the offering.”

समः शत्रौ च मित्रे च व्यवहारस्थितौ नृपः

samaḥ śatrau ca mitre ca vyavahārasthitau nṛpaḥ

[1.13.63] even and and

Word make-up

samaḥ (समः): even; sama: same, even, equal. Evenness.
śatrau (शत्रौ): śatrau is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
mitre (मित्रे): mitre is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
vyavahārasthitau (व्यवहारस्थितौ): The core matches the root vah, “to carry.”
nṛpaḥ (नृपः): nṛpaḥ is used as a grammatical form in this verse.

सूतेनोक्तान् गुणान् इत्थं स तदा मागधेन च चकार हृदि तादृक् च कर्मणा कृतवान् असौ

sūtenoktān guṇān itthaṃ sa tadā māgadhena ca cakāra hṛdi tādṛk ca karmaṇā kṛtavān asau

[1.13.64] strands he then and heart and action

Word make-up

sūtenoktān (सूतेनोक्तान्): sūtenoktān is used as a grammatical form in this verse.
guṇān (गुणान्): strands; guṇa: strand, constituent thread of experience.
itthaṃ (इत्थं): itthaṃ is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
tadā (तदा): then; ta- + dā: “at that time, then.”
māgadhena (मागधेन): The core matches the root mā, “to measure.”
ca (च): and; Enclitic particle: “and, also.”
cakāra (चकार): cakāra is used as a grammatical form in this verse.
hṛdi (हृदि): heart; hṛd / hṛdaya: the heart as the inner place (not only the pump).
tādṛk (तादृक्): tādṛk is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
karmaṇā (कर्मणा): action; Inflected karma, from kṛ, “to do.” Deeds; in the doing; of action.
kṛtavān (कृतवान्): The core matches the root kṛ, “to do, to make.”
asau (असौ): The core matches the root as, “to be.” a- (“not”) + sau.

ततः स पृथिवीपालः पालयन् वसुधाम् इमाम् इयाज विविधैर् यज्ञैर् महद्भिर् भूरिदक्षिणैः

tataḥ sa pṛthivīpālaḥ pālayan vasudhām imām iyāja vividhair yajñair mahadbhir bhūridakṣiṇaiḥ

[1.13.65] then he these

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
pṛthivīpālaḥ (पृथिवीपालः): The core matches the root pā, “to protect / to drink.”
pālayan (पालयन्): The core matches the root pā, “to protect / to drink.”
vasudhām (वसुधाम्): The core matches the root vas, “to dwell.”
imām (इमाम्): these; Inflected from ima. Dual/plural of idam: “these.”
iyāja (इयाज): The core matches the root yā, “to go.”
vividhair (विविधैर्): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + vidhair.
yajñair (यज्ञैर्): The core matches the root yaj, “to offer.”
mahadbhir (महद्भिर्): mahadbhir is used as a grammatical form in this verse.
bhūridakṣiṇaiḥ (भूरिदक्षिणैः): The core matches the root kṣi, “to dwell / to destroy.”

तं प्रजाः पृथिवीनाथम् उपतस्थुः क्षुधार्दिताः ओषधीषु प्रणष्टासु तस्मिन् काले ह्य् अराजके तम् ऊचुस् तेन ताः पृष्टास् तत्रागमनकारणम्

taṃ prajāḥ pṛthivīnātham upatasthuḥ kṣudhārditāḥ oṣadhīṣu praṇaṣṭāsu tasmin kāle hy arājake tam ūcus tena tāḥ pṛṣṭās tatrāgamanakāraṇam

[1.13.66] him born from in that time him by that

Word make-up

taṃ (तं): him; Accusative masculine of tad: “him, that.”
prajāḥ (प्रजाः): born from; pra- (“forth, forward”) joined to jāḥ. From jan, “to be born.” Born from; produced. Together the form means pra + that sense.
pṛthivīnātham (पृथिवीनाथम्): pṛthivīnātham is used as a grammatical form in this verse.
upatasthuḥ (उपतस्थुः): The core matches the root pat, “to fall.” upa- (“near, toward”) + tasthuḥ.
kṣudhārditāḥ (क्षुधार्दिताः): The core matches the root dhā, “to place.”
oṣadhīṣu (ओषधीषु): oṣadhīṣu is used as a grammatical form in this verse.
praṇaṣṭāsu (प्रणष्टासु): The core matches the root ās, “to sit.” pra- (“forth, forward”) + ṇaṣṭāsu.
tasmin (तस्मिन्): in that; Locative of tad: “in that.”
kāle (काले): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
hy (ह्य्): hy is used as a grammatical form in this verse.
arājake (अराजके): The core matches the root rāj, “to shine, to rule.” a- (“not”) + rājake.
tam (तम्): him; Accusative masculine of tad: “him, that.”
ūcus (ऊचुस्): ūcus is used as a grammatical form in this verse.
tena (तेन): by that; Instrumental of tad: “by that.”
tāḥ (ताः): tāḥ is used as a grammatical form in this verse.
pṛṣṭās (पृष्टास्): The core matches the root ās, “to sit.”
tatrāgamanakāraṇam (तत्रागमनकारणम्): The core matches the root man, “to think.”

प्रजापतिगुणं शूरं पृथुं सत्यपराक्रमम्

prajāpatiguṇaṃ śūraṃ pṛthuṃ satyaparākramam

[1.13.66.38] hero

Word make-up

prajāpatiguṇaṃ (प्रजापतिगुणं): The core matches the root pat, “to fall.” pra- (“forth, forward”) + jāpatiguṇaṃ.
śūraṃ (शूरं): hero; Inflected from śūra. śūra: hero, valiant (from śū, “to swell in courage”).
pṛthuṃ (पृथुं): The core matches the root hu, “to pour the offering.”
satyaparākramam (सत्यपराक्रमम्): The core matches the root kram, “to step.”

अराजके नृपश्रेष्ठ धरित्र्या सकलौषधीः ग्रस्तास् ततः क्षयं यान्ति प्रजाः सर्वाः प्रजेश्वर

arājake nṛpaśreṣṭha dharitryā sakalauṣadhīḥ grastās tataḥ kṣayaṃ yānti prajāḥ sarvāḥ prajeśvara

[1.13.67] then going born from all pra- (“forth, forward”) + jeśvara

Word make-up

arājake (अराजके): The core matches the root rāj, “to shine, to rule.” a- (“not”) + rājake.
nṛpaśreṣṭha (नृपश्रेष्ठ): nṛpaśreṣṭha is used as a grammatical form in this verse.
dharitryā (धरित्र्या): The core matches the root yā, “to go.”
sakalauṣadhīḥ (सकलौषधीः): sakalauṣadhīḥ is used as a grammatical form in this verse.
grastās (ग्रस्तास्): The core matches the root ās, “to sit.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
kṣayaṃ (क्षयं): kṣayaṃ is used as a grammatical form in this verse.
yānti (यान्ति): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
prajāḥ (प्रजाः): born from; pra- (“forth, forward”) joined to jāḥ. From jan, “to be born.” Born from; produced. Together the form means pra + that sense.
sarvāḥ (सर्वाः): all; Inflected from sarva. sarva: whole, all. The entire, not a leftover.
prajeśvara (प्रजेश्वर): pra- (“forth, forward”) + jeśvara; pra- (“forth, forward”) + jeśvara.

त्वं नो वृत्तिप्रदो धात्रा प्रजापालो निरूपितः देहि नः क्षुत्परीतानां प्रजानां जीवनौषधीः

tvaṃ no vṛttiprado dhātrā prajāpālo nirūpitaḥ dehi naḥ kṣutparītānāṃ prajānāṃ jīvanauṣadhīḥ

[1.13.68] you nir- (“out, without”) + ūpitaḥ the body not pra- (“forth, forward”) + jānāṃ

Word make-up

tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
no (नो): no is used as a grammatical form in this verse.
vṛttiprado (वृत्तिप्रदो): The core matches the root vṛt, “to turn.”
dhātrā (धात्रा): The core matches the root dhā, “to place.”
prajāpālo (प्रजापालो): The core matches the root āp, “to reach.” pra- (“forth, forward”) + jāpālo.
nirūpitaḥ (निरूपितः): nir- (“out, without”) + ūpitaḥ; nir- (“out, without”) + ūpitaḥ.
dehi (देहि): the body; Inflected from deha. From dih, “to smear, to plaster.” The plastered thing: the formed body.
naḥ (नः): not; Negation: “not.”
kṣutparītānāṃ (क्षुत्परीतानां): kṣutparītānāṃ is used as a grammatical form in this verse.
prajānāṃ (प्रजानां): pra- (“forth, forward”) + jānāṃ; pra- (“forth, forward”) + jānāṃ.
jīvanauṣadhīḥ (जीवनौषधीः): The core matches the root jīv, “to live.”

ततो ऽथ नृपतिर् दिव्यम् आदायाजगवं धनुः शरांश् च दिव्यान् कुपितः सो ऽन्वधावद् वसुंधराम्

tato 'tha nṛpatir divyam ādāyājagavaṃ dhanuḥ śarāṃś ca divyān kupitaḥ so 'nvadhāvad vasuṃdharām

[1.13.69] that bow and

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
'tha (ऽथ): 'tha is used as a grammatical form in this verse.
nṛpatir (नृपतिर्): The core matches the root pat, “to fall.”
divyam (दिव्यम्): The core matches the root div, “to shine.”
ādāyājagavaṃ (आदायाजगवं): The core matches the root yā, “to go.” ā- (“unto, fully”) + dāyājagavaṃ.
dhanuḥ (धनुः): bow; dhanus: bow. cāpa also bow.
śarāṃś (शरांश्): śarāṃś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
divyān (दिव्यान्): The core matches the root div, “to shine.”
kupitaḥ (कुपितः): kupitaḥ is used as a grammatical form in this verse.
so (सो): so is used as a grammatical form in this verse.
'nvadhāvad (ऽन्वधावद्): The core matches the root vad, “to say.”
vasuṃdharām (वसुंधराम्): The core matches the root vas, “to dwell.”

ततो ननाश त्वरिता गौर् भूत्वा तु वसुंधरा सा लोकान् ब्रह्मलोकादीन् संत्रासाद् अगमन् मही

tato nanāśa tvaritā gaur bhūtvā tu vasuṃdharā sā lokān brahmalokādīn saṃtrāsād agaman mahī

[1.13.70] that having come to be but she world

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
nanāśa (ननाश): The core matches the root an, “to breathe.”
tvaritā (त्वरिता): tvaritā is used as a grammatical form in this verse.
gaur (गौर्): gaur is used as a grammatical form in this verse.
bhūtvā (भूत्वा): having come to be; Gerund of bhū: “having come to be.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
vasuṃdharā (वसुंधरा): The core matches the root vas, “to dwell.”
sā (सा): she; Nominative feminine of tad: “she, that.”
lokān (लोकान्): world; From lok, “to see”: a seen-world.
brahmalokādīn (ब्रह्मलोकादीन्): The core matches the root lok, “to see, to shine.”
saṃtrāsād (संत्रासाद्): The core matches the root ās, “to sit.” saṃ- (“together”) + trāsād.
agaman (अगमन्): The core matches the root man, “to think.” a- (“not”) + gaman.
mahī (मही): mahī is used as a grammatical form in this verse.

यत्र यत्र ययौ देवी सा तदा भूतधारिणी तत्र तत्र तु सा वैन्यं ददृशे ऽभ्युद्यतायुधम्

yatra yatra yayau devī sā tadā bhūtadhāriṇī tatra tatra tu sā vainyaṃ dadṛśe 'bhyudyatāyudham

[1.13.71] where where shining one she then there there but she

Word make-up

yatra (यत्र): where; ya- + tra: “in which place, where.”
yatra (यत्र): where; ya- + tra: “in which place, where.”
yayau (ययौ): yayau is used as a grammatical form in this verse.
devī (देवी): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
sā (सा): she; Nominative feminine of tad: “she, that.”
tadā (तदा): then; ta- + dā: “at that time, then.”
bhūtadhāriṇī (भूतधारिणी): The core matches the root dhā, “to place.”
tatra (तत्र): there; ta- + tra: “in that place, there.”
tatra (तत्र): there; ta- + tra: “in that place, there.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
sā (सा): she; Nominative feminine of tad: “she, that.”
vainyaṃ (वैन्यं): vainyaṃ is used as a grammatical form in this verse.
dadṛśe (ददृशे): The core matches the root dṛś, “to see.”
'bhyudyatāyudham (ऽभ्युद्यतायुधम्): The core matches the root yudh, “to fight.”

ततस् तं प्राह वसुधा पृथुं पृथुपराक्रमम् प्रवेपमाना तद्बाणपरित्राणपरायणा

tatas taṃ prāha vasudhā pṛthuṃ pṛthuparākramam pravepamānā tadbāṇaparitrāṇaparāyaṇā

[1.13.72] then him spoken forth

Word make-up

tatas (ततस्): then; From tad + tas: “from that, then.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
vasudhā (वसुधा): The core matches the root vas, “to dwell.”
pṛthuṃ (पृथुं): The core matches the root hu, “to pour the offering.”
pṛthuparākramam (पृथुपराक्रमम्): The core matches the root kram, “to step.”
pravepamānā (प्रवेपमाना): The core matches the root mā, “to measure.” pra- (“forth, forward”) + vepamānā.
tadbāṇaparitrāṇaparāyaṇā (तद्बाणपरित्राणपरायणा): tadbāṇaparitrāṇaparāyaṇā is used as a grammatical form in this verse.

स्त्रीवधे त्वं महापापं किं नरेन्द्र न पश्यसि येन मां हन्तुम् अत्यर्थं प्रकरोषि नृपोद्यमम्

strīvadhe tvaṃ mahāpāpaṃ kiṃ narendra na paśyasi yena māṃ hantum atyarthaṃ prakaroṣi nṛpodyamam

[1.13.73] you what not by which me striking a- (“not”) + tyarthaṃ pra- (“forth, forward”) + karoṣi

Word make-up

strīvadhe (स्त्रीवधे): The core matches the root vad, “to say.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
mahāpāpaṃ (महापापं): The core matches the root āp, “to reach.”
kiṃ (किं): what; Neuter interrogative: “what? why?”
narendra (नरेन्द्र): narendra is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
paśyasi (पश्यसि): The core matches the root as, “to be.”
yena (येन): by which; Instrumental of yad: “by which.”
māṃ (मां): me; Accusative of asmad: “me.”
hantum (हन्तुम्): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
atyarthaṃ (अत्यर्थं): a- (“not”) + tyarthaṃ; a- (“not”) + tyarthaṃ.
prakaroṣi (प्रकरोषि): pra- (“forth, forward”) + karoṣi; pra- (“forth, forward”) + karoṣi.
nṛpodyamam (नृपोद्यमम्): nṛpodyamam is used as a grammatical form in this verse.

एकस्मिन् यत्र निधनं प्रापिते दुष्टचारिणि बहूनां भवति क्षेमं तस्य पुण्यप्रदो वधः

ekasmin yatra nidhanaṃ prāpite duṣṭacāriṇi bahūnāṃ bhavati kṣemaṃ tasya puṇyaprado vadhaḥ

[1.13.74] where it comes to be of that

Word make-up

ekasmin (एकस्मिन्): The core matches the root as, “to be.”
yatra (यत्र): where; ya- + tra: “in which place, where.”
nidhanaṃ (निधनं): The core matches the root han, “to strike.” ni- (“down, in”) + dhanaṃ.
prāpite (प्रापिते): The core matches the root āp, “to reach.”
duṣṭacāriṇi (दुष्टचारिणि): duṣṭacāriṇi is used as a grammatical form in this verse.
bahūnāṃ (बहूनां): bahūnāṃ is used as a grammatical form in this verse.
bhavati (भवति): it comes to be; Present of bhū, “to be, to come to be.” It comes to be; it is.
kṣemaṃ (क्षेमं): kṣemaṃ is used as a grammatical form in this verse.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
puṇyaprado (पुण्यप्रदो): puṇyaprado is used as a grammatical form in this verse.
vadhaḥ (वधः): The core matches the root vad, “to say.”

प्रजानाम् उपकाराय यदि मां त्वं हनिष्यसि आधारः कः प्रजानां ते नृपश्रेष्ठ भविष्यति

prajānām upakārāya yadi māṃ tvaṃ haniṣyasi ādhāraḥ kaḥ prajānāṃ te nṛpaśreṣṭha bhaviṣyati

[1.13.75] pra- (“forth, forward”) + jānām upa- (“near, toward”) + kārāya if me you who pra- (“forth, forward”) + jānāṃ you

Word make-up

prajānām (प्रजानाम्): pra- (“forth, forward”) + jānām; pra- (“forth, forward”) + jānām.
upakārāya (उपकाराय): upa- (“near, toward”) + kārāya; upa- (“near, toward”) + kārāya.
yadi (यदि): if; ya- + di: “if.”
māṃ (मां): me; Accusative of asmad: “me.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
haniṣyasi (हनिष्यसि): The core matches the root han, “to strike.”
ādhāraḥ (आधारः): The core matches the root dhā, “to place.” ā- (“unto, fully”) + dhāraḥ.
kaḥ (कः): who; Nominative of kim: “who?” Interrogative stem ka-.
prajānāṃ (प्रजानां): pra- (“forth, forward”) + jānāṃ; pra- (“forth, forward”) + jānāṃ.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
nṛpaśreṣṭha (नृपश्रेष्ठ): nṛpaśreṣṭha is used as a grammatical form in this verse.
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”

त्वां हत्वा वसुधे बाणैर् मच्छासनपराङ्मुखीम् आत्मयोगबलेनेमा धारयिष्याम्य् अहं प्रजाः

tvāṃ hatvā vasudhe bāṇair macchāsanaparāṅmukhīm ātmayogabalenemā dhārayiṣyāmy ahaṃ prajāḥ

[1.13.76] you striking I born from

Word make-up

tvāṃ (त्वां): you; Accusative of yuṣmad: “you.”
hatvā (हत्वा): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
vasudhe (वसुधे): The core matches the root vas, “to dwell.”
bāṇair (बाणैर्): bāṇair is used as a grammatical form in this verse.
macchāsanaparāṅmukhīm (मच्छासनपराङ्मुखीम्): The core matches the root ās, “to sit.”
ātmayogabalenemā (आत्मयोगबलेनेमा): The core matches the root mā, “to measure.” ā- (“unto, fully”) + tmayogabalenemā.
dhārayiṣyāmy (धारयिष्याम्य्): The core matches the root dhā, “to place.”
ahaṃ (अहं): ”; Nominative of asmad: “I.”
prajāḥ (प्रजाः): born from; pra- (“forth, forward”) joined to jāḥ. From jan, “to be born.” Born from; produced. Together the form means pra + that sense.

ततः प्रणम्य वसुधा तं भूयः प्राह पार्थिवम् प्रवेपिताङ्गी परमं साध्वसं समुपागता

tataḥ praṇamya vasudhā taṃ bhūyaḥ prāha pārthivam pravepitāṅgī paramaṃ sādhvasaṃ samupāgatā

[1.13.77] then bows him again spoken forth pra- (“forth, forward”) + vepitāṅgī highest

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
praṇamya (प्रणम्य): bows; From nam, “to bow.” Bows; having bowed.
vasudhā (वसुधा): The core matches the root vas, “to dwell.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
bhūyaḥ (भूयः): again; Comparative of bahu / from bhū: “more, again.”
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
pārthivam (पार्थिवम्): The core matches the root pā, “to protect / to drink.”
pravepitāṅgī (प्रवेपिताङ्गी): pra- (“forth, forward”) + vepitāṅgī; pra- (“forth, forward”) + vepitāṅgī.
paramaṃ (परमं): highest; Superlative of para, “beyond, further.” The furthest, the highest.
sādhvasaṃ (साध्वसं): The core matches the root vas, “to dwell.”
samupāgatā (समुपागता): The core matches the root pā, “to protect / to drink.” sam- (“together”) + upāgatā.

उपायतः समारब्धाः सर्वे सिद्ध्यन्त्य् उपक्रमाः तस्माद् वदाम्य् उपायं ते तं कुरुष्व यदीच्छसि

upāyataḥ samārabdhāḥ sarve siddhyanty upakramāḥ tasmād vadāmy upāyaṃ te taṃ kuruṣva yadīcchasi

[1.13.78] all you him

Word make-up

upāyataḥ (उपायतः): The core matches the root pā, “to protect / to drink.”
samārabdhāḥ (समारब्धाः): The core matches the root dhā, “to place.” sam- (“together”) + ārabdhāḥ.
sarve (सर्वे): all; Nominative plural of sarva: “all.”
siddhyanty (सिद्ध्यन्त्य्): The core matches the root an, “to breathe.”
upakramāḥ (उपक्रमाः): The core matches the root kram, “to step.” upa- (“near, toward”) + kramāḥ.
tasmād (तस्माद्): The core matches the root mā, “to measure.”
vadāmy (वदाम्य्): The core matches the root vad, “to say.”
upāyaṃ (उपायं): The core matches the root pā, “to protect / to drink.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
kuruṣva (कुरुष्व): kuruṣva is used as a grammatical form in this verse.
yadīcchasi (यदीच्छसि): The core matches the root as, “to be.”

समस्ता या मया जीर्णा नरनाथ महौषधीः यदीच्छसि प्रदास्यामि ताः क्षीरपरिणामिनीः

samastā yā mayā jīrṇā naranātha mahauṣadhīḥ yadīcchasi pradāsyāmi tāḥ kṣīrapariṇāminīḥ

[1.13.79] by me

Word make-up

samastā (समस्ता): The core matches the root as, “to be.” sam- (“together”) + astā.
yā (या): The core matches the root yā, “to go.”
mayā (मया): by me; Instrumental of asmad: “by me.”
jīrṇā (जीर्णा): jīrṇā is used as a grammatical form in this verse.
naranātha (नरनाथ): The core matches the root an, “to breathe.”
mahauṣadhīḥ (महौषधीः): mahauṣadhīḥ is used as a grammatical form in this verse.
yadīcchasi (यदीच्छसि): The core matches the root as, “to be.”
pradāsyāmi (प्रदास्यामि): The core matches the root ās, “to sit.” pra- (“forth, forward”) + dāsyāmi.
tāḥ (ताः): tāḥ is used as a grammatical form in this verse.
kṣīrapariṇāminīḥ (क्षीरपरिणामिनीः): The core matches the root nī, “to lead.”

तस्मात् प्रजाहितार्थाय मम धर्मभृतां वर तं तु वत्सं प्रयच्छ त्वं क्षरेयं येन वत्सला

tasmāt prajāhitārthāya mama dharmabhṛtāṃ vara taṃ tu vatsaṃ prayaccha tvaṃ kṣareyaṃ yena vatsalā

[1.13.80] therefore pra- (“forth, forward”) + jāhitārthāya my best him but pra- (“forth, forward”) + yaccha you by which

Word make-up

tasmāt (तस्मात्): therefore; Ablative of tad: “from that”; often “therefore.”
prajāhitārthāya (प्रजाहितार्थाय): pra- (“forth, forward”) + jāhitārthāya; pra- (“forth, forward”) + jāhitārthāya.
mama (मम): my; Genitive of asmad: “of me, my.”
dharmabhṛtāṃ (धर्मभृतां): The core matches the root bhṛ, “to bear.”
vara (वर): best; From vṛ, “to choose.” The chosen; the best. Vocative: O best.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
vatsaṃ (वत्सं): vatsaṃ is used as a grammatical form in this verse.
prayaccha (प्रयच्छ): pra- (“forth, forward”) + yaccha; pra- (“forth, forward”) + yaccha.
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
kṣareyaṃ (क्षरेयं): The core matches the root kṣar, “to flow, to waste away, to perish.”
yena (येन): by which; Instrumental of yad: “by which.”
vatsalā (वत्सला): vatsalā is used as a grammatical form in this verse.

समां च कुरु सर्वत्र येन क्षीरं समन्ततः वरौषधीबीजभूतं वीर सर्वत्र भावये

samāṃ ca kuru sarvatra yena kṣīraṃ samantataḥ varauṣadhībījabhūtaṃ vīra sarvatra bhāvaye

[1.13.81] even and Vocative kuru can also be imperative of kṛ, “do!” all by which all coming-to-be

Word make-up

samāṃ (समां): even; Inflected from samā. sama: same, even, equal. Evenness.
ca (च): and; Enclitic particle: “and, also.”
kuru (कुरु): Vocative kuru can also be imperative of kṛ, “do!”; kuru: the Kuru people/line. Vocative kuru can also be imperative of kṛ, “do!”
sarvatra (सर्वत्र): all; sarva: whole, all. The entire, not a leftover.
yena (येन): by which; Instrumental of yad: “by which.”
kṣīraṃ (क्षीरं): kṣīraṃ is used as a grammatical form in this verse.
samantataḥ (समन्ततः): The core matches the root man, “to think.” sam- (“together”) + antataḥ.
varauṣadhībījabhūtaṃ (वरौषधीबीजभूतं): The core matches the root bhū, “to be, to come to be.”
vīra (वीर): vīra is used as a grammatical form in this verse.
sarvatra (सर्वत्र): all; sarva: whole, all. The entire, not a leftover.
bhāvaye (भावये): coming-to-be; Inflected from bhāva. From bhū, “to be, to come to be.” Coming-to-be; a state of being.

तत उत्सारयाम् आस शैलाञ् छतसहस्रशः धनुष्कोट्या तदा वैन्यस् तेन शैला विवर्धिताः

tata utsārayām āsa śailāñ chatasahasraśaḥ dhanuṣkoṭyā tadā vainyas tena śailā vivardhitāḥ

[1.13.82] then then by that vi- (“apart, asunder”) + vardhitāḥ

Word make-up

tata (तत): then; From tad + tas: “from that, then.”
utsārayām (उत्सारयाम्): The core matches the root yā, “to go.” ut- (“up, out”) + sārayām.
āsa (आस): The core matches the root ās, “to sit.”
śailāñ (शैलाञ्): śailāñ is used as a grammatical form in this verse.
chatasahasraśaḥ (छतसहस्रशः): The core matches the root as, “to be.”
dhanuṣkoṭyā (धनुष्कोट्या): The core matches the root han, “to strike.”
tadā (तदा): then; ta- + dā: “at that time, then.”
vainyas (वैन्यस्): The core matches the root as, “to be.”
tena (तेन): by that; Instrumental of tad: “by that.”
śailā (शैला): śailā is used as a grammatical form in this verse.
vivardhitāḥ (विवर्धिताः): vi- (“apart, asunder”) + vardhitāḥ; vi- (“apart, asunder”) + vardhitāḥ.

न हि पूर्वविसर्गे वै विषमे पृथिवीतले प्रविभागः पुराणां वा ग्रामाणां वा तदाभवत्

na hi pūrvavisarge vai viṣame pṛthivītale pravibhāgaḥ purāṇāṃ vā grāmāṇāṃ vā tadābhavat

[1.13.83] not for indeed uneven pra- (“forth, forward”) + vibhāgaḥ or or

Word make-up

na (न): not; Negation: “not.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
pūrvavisarge (पूर्वविसर्गे): The core matches the root pū, “to purify.”
vai (वै): indeed; Particle of emphasis: “indeed.”
viṣame (विषमे): uneven; Inflected from viṣama. vi- + sama: un-even, unequal.
pṛthivītale (पृथिवीतले): pṛthivītale is used as a grammatical form in this verse.
pravibhāgaḥ (प्रविभागः): pra- (“forth, forward”) + vibhāgaḥ; pra- (“forth, forward”) + vibhāgaḥ.
purāṇāṃ (पुराणां): purāṇāṃ is used as a grammatical form in this verse.
vā (वा): or; Particle: “or.”
grāmāṇāṃ (ग्रामाणां): The core matches the root mā, “to measure.”
vā (वा): or; Particle: “or.”
tadābhavat (तदाभवत्): The core matches the root dā, “to give.”

न सस्यानि न गोरक्ष्यं न कृषिर् न वणिक्पथः वैन्यात् प्रभृति मैत्रेय सर्वस्यैतस्य संभवः

na sasyāni na gorakṣyaṃ na kṛṣir na vaṇikpathaḥ vainyāt prabhṛti maitreya sarvasyaitasya saṃbhavaḥ

[1.13.84] not not not not bearing be

Word make-up

na (न): not; Negation: “not.”
sasyāni (सस्यानि): The core matches the root yā, “to go.”
na (न): not; Negation: “not.”
gorakṣyaṃ (गोरक्ष्यं): gorakṣyaṃ is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
kṛṣir (कृषिर्): The core matches the root kṛṣ, “to drag, to plough.”
na (न): not; Negation: “not.”
vaṇikpathaḥ (वणिक्पथः): The core matches the root pat, “to fall.”
vainyāt (वैन्यात्): The core matches the root yā, “to go.”
prabhṛti (प्रभृति): bearing; pra- (“forth, forward”) joined to bhṛti. From bhṛ, “to bear, to hold.” Bearing; those who bear. Together the form means pra + that sense.
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
sarvasyaitasya (सर्वस्यैतस्य): The core matches the root vas, “to dwell.”
saṃbhavaḥ (संभवः): be; saṃ- (“together”) joined to bhavaḥ. Imperative of bhū: “be, become.” Also a noun: coming-to-be. Together the form means saṃ + that sense.

यत्र यत्र समं त्व् अस्या भूमेर् आसीन् नराधिपः तत्र तत्र प्रजानां हि निवासं समरोचयत्

yatra yatra samaṃ tv asyā bhūmer āsīn narādhipaḥ tatra tatra prajānāṃ hi nivāsaṃ samarocayat

[1.13.85] where where even of this there there pra- (“forth, forward”) + jānāṃ for sam- (“together”) + arocayat

Word make-up

yatra (यत्र): where; ya- + tra: “in which place, where.”
yatra (यत्र): where; ya- + tra: “in which place, where.”
samaṃ (समं): even; sama: same, even, equal. Evenness.
tv (त्व्): tv is used as a grammatical form in this verse.
asyā (अस्या): of this; Inflected from asya. Genitive of idam: “of this.”
bhūmer (भूमेर्): The core matches the root bhū, “to be, to come to be.”
āsīn (आसीन्): The core matches the root ās, “to sit.” ā- (“unto, fully”) + sīn.
narādhipaḥ (नराधिपः): narādhipaḥ is used as a grammatical form in this verse.
tatra (तत्र): there; ta- + tra: “in that place, there.”
tatra (तत्र): there; ta- + tra: “in that place, there.”
prajānāṃ (प्रजानां): pra- (“forth, forward”) + jānāṃ; pra- (“forth, forward”) + jānāṃ.
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
nivāsaṃ (निवासं): The core matches the root ās, “to sit.” ni- (“down, in”) + vāsaṃ.
samarocayat (समरोचयत्): sam- (“together”) + arocayat; sam- (“together”) + arocayat.

आहारः फलमूलानि प्रजानाम् अभवत् तदा कृच्छ्रेण महता सो ऽपि प्रणष्टास्व् ओषधीषु वै

āhāraḥ phalamūlāni prajānām abhavat tadā kṛcchreṇa mahatā so 'pi praṇaṣṭāsv oṣadhīṣu vai

[1.13.86] ā- (“unto, fully”) + hāraḥ pra- (“forth, forward”) + jānām a- (“not”) + bhavat then great indeed

Word make-up

āhāraḥ (आहारः): ā- (“unto, fully”) + hāraḥ; ā- (“unto, fully”) + hāraḥ.
phalamūlāni (फलमूलानि): phalamūlāni is used as a grammatical form in this verse.
prajānām (प्रजानाम्): pra- (“forth, forward”) + jānām; pra- (“forth, forward”) + jānām.
abhavat (अभवत्): a- (“not”) + bhavat; a- (“not”) + bhavat.
tadā (तदा): then; ta- + dā: “at that time, then.”
kṛcchreṇa (कृच्छ्रेण): The core matches the root kṛ, “to do, to make.”
mahatā (महता): great; mahat: great. From mah, “to be great.”
so (सो): so is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
praṇaṣṭāsv (प्रणष्टास्व्): The core matches the root ās, “to sit.” pra- (“forth, forward”) + ṇaṣṭāsv.
oṣadhīṣu (ओषधीषु): oṣadhīṣu is used as a grammatical form in this verse.
vai (वै): indeed; Particle of emphasis: “indeed.”

स कल्पयित्वा वत्सं तु मनुं स्वायम्भुवं प्रभुम् स्वे पाणौ पृथिवीनाथो दुदोह पृथिवीं पृथुः सस्यजातानि सर्वाणि प्रजानां हितकाम्यया

sa kalpayitvā vatsaṃ tu manuṃ svāyambhuvaṃ prabhum sve pāṇau pṛthivīnātho dudoha pṛthivīṃ pṛthuḥ sasyajātāni sarvāṇi prajānāṃ hitakāmyayā

[1.13.87] he but all pra- (“forth, forward”) + jānāṃ

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
kalpayitvā (कल्पयित्वा): kalpayitvā is used as a grammatical form in this verse.
vatsaṃ (वत्सं): vatsaṃ is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
manuṃ (मनुं): The core matches the root man, “to think.”
svāyambhuvaṃ (स्वायम्भुवं): The core matches the root hu, “to pour the offering.”
prabhum (प्रभुम्): The core matches the root hu, “to pour the offering.” pra- (“forth, forward”) + bhum.
sve (स्वे): sve is used as a grammatical form in this verse.
pāṇau (पाणौ): The core matches the root pā, “to protect / to drink.”
pṛthivīnātho (पृथिवीनाथो): pṛthivīnātho is used as a grammatical form in this verse.
dudoha (दुदोह): dudoha is used as a grammatical form in this verse.
pṛthivīṃ (पृथिवीं): pṛthivīṃ is used as a grammatical form in this verse.
pṛthuḥ (पृथुः): The core matches the root hu, “to pour the offering.”
sasyajātāni (सस्यजातानि): The core matches the root yaj, “to offer.”
sarvāṇi (सर्वाणि): all; sarva: whole, all. The entire, not a leftover.
prajānāṃ (प्रजानां): pra- (“forth, forward”) + jānāṃ; pra- (“forth, forward”) + jānāṃ.
hitakāmyayā (हितकाम्यया): The core matches the root yā, “to go.”

तेनान्नेन प्रजास् तात वर्तन्ते ऽद्यापि नित्यशः

tenānnena prajās tāta vartante 'dyāpi nityaśaḥ

[1.13.88] born from continually

Word make-up

tenānnena (तेनान्नेन): tenānnena is used as a grammatical form in this verse.
prajās (प्रजास्): born from; pra- (“forth, forward”) joined to jās. From jan, “to be born.” Born from; produced. Together the form means pra + that sense.
tāta (तात): tāta is used as a grammatical form in this verse.
vartante (वर्तन्ते): The core matches the root tan, “to stretch.”
'dyāpi (ऽद्यापि): The core matches the root āp, “to reach.”
nityaśaḥ (नित्यशः): continually; nitya + śas: “continually, always.”

प्राणप्रदानात् स पृथुर् यस्माद् भूमेर् अभूत् पिता ततस् तु पृथिवीसंज्ञाम् अवापाखिलधारिणी

prāṇapradānāt sa pṛthur yasmād bhūmer abhūt pitā tatas tu pṛthivīsaṃjñām avāpākhiladhāriṇī

[1.13.89] he father then but

Word make-up

prāṇapradānāt (प्राणप्रदानात्): The core matches the root dā, “to give.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
pṛthur (पृथुर्): The core matches the root hu, “to pour the offering.”
yasmād (यस्माद्): The core matches the root mā, “to measure.”
bhūmer (भूमेर्): The core matches the root bhū, “to be, to come to be.”
abhūt (अभूत्): The core matches the root bhū, “to be, to come to be.” a- (“not”) + bhūt.
pitā (पिता): father; pitṛ: father (the protector/nourisher).
tatas (ततस्): then; From tad + tas: “from that, then.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
pṛthivīsaṃjñām (पृथिवीसंज्ञाम्): The core matches the root jñā, “to know.”
avāpākhiladhāriṇī (अवापाखिलधारिणी): The core matches the root dhā, “to place.” a- (“not”) + vāpākhiladhāriṇī.

ततश् च देवैर् मुनिभिर् दैत्यै रक्षोभिर् अद्रिभिः गन्धर्वैर् उरगैर् यक्षैः पितृभिस् तरुभिस् तथा

tataś ca devair munibhir daityai rakṣobhir adribhiḥ gandharvair uragair yakṣaiḥ pitṛbhis tarubhis tathā

[1.13.90] and a- (“not”) + dribhiḥ so

Word make-up

tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
devair (देवैर्): devair is used as a grammatical form in this verse.
munibhir (मुनिभिर्): munibhir is used as a grammatical form in this verse.
daityai (दैत्यै): daityai is used as a grammatical form in this verse.
rakṣobhir (रक्षोभिर्): rakṣobhir is used as a grammatical form in this verse.
adribhiḥ (अद्रिभिः): a- (“not”) + dribhiḥ; a- (“not”) + dribhiḥ.
gandharvair (गन्धर्वैर्): The core matches the root an, “to breathe.”
uragair (उरगैर्): The core matches the root gai, “to sing.”
yakṣaiḥ (यक्षैः): yakṣaiḥ is used as a grammatical form in this verse.
pitṛbhis (पितृभिस्): pitṛbhis is used as a grammatical form in this verse.
tarubhis (तरुभिस्): tarubhis is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”

तत् तत् पात्रम् उपादाय तत् तद् दुग्धं मुने पयः वत्सदोग्धृविशेषाश् च तेषां तद्योनयो ऽभवन्

tat tat pātram upādāya tat tad dugdhaṃ mune payaḥ vatsadogdhṛviśeṣāś ca teṣāṃ tadyonayo 'bhavan

[1.13.91] that that that that and of them

Word make-up

tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
pātram (पात्रम्): The core matches the root ram, “to rest, to delight.”
upādāya (उपादाय): The core matches the root pā, “to protect / to drink.”
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
dugdhaṃ (दुग्धं): dugdhaṃ is used as a grammatical form in this verse.
mune (मुने): mune is used as a grammatical form in this verse.
payaḥ (पयः): payaḥ is used as a grammatical form in this verse.
vatsadogdhṛviśeṣāś (वत्सदोग्धृविशेषाश्): The core matches the root viś, “to enter.”
ca (च): and; Enclitic particle: “and, also.”
teṣāṃ (तेषां): of them; Genitive plural of tad: “of them.”
tadyonayo (तद्योनयो): tadyonayo is used as a grammatical form in this verse.
'bhavan (ऽभवन्): The core matches the root an, “to breathe.”

सैषा धात्री विधात्री च धारिणी पोषणी तथा सर्वस्य जगतः पृथ्वी विष्णुपादतलोद्भवा

saiṣā dhātrī vidhātrī ca dhāriṇī poṣaṇī tathā sarvasya jagataḥ pṛthvī viṣṇupādatalodbhavā

[1.13.92] and so all the moving world

Word make-up

saiṣā (सैषा): The core matches the root iṣ, “to wish, to send.”
dhātrī (धात्री): The core matches the root dhā, “to place.”
vidhātrī (विधात्री): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dhātrī.
ca (च): and; Enclitic particle: “and, also.”
dhāriṇī (धारिणी): The core matches the root dhā, “to place.”
poṣaṇī (पोषणी): poṣaṇī is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”
sarvasya (सर्वस्य): all; sarva: whole, all. The entire, not a leftover.
jagataḥ (जगतः): the moving world; From gam, “to go” (intensive): that which keeps going, the moving world.
pṛthvī (पृथ्वी): pṛthvī is used as a grammatical form in this verse.
viṣṇupādatalodbhavā (विष्णुपादतलोद्भवा): The core matches the root pā, “to protect / to drink.” vi- (“apart, asunder”) + ṣṇupādatalodbhavā.

एवंप्रभावः स पृथुः पुत्रो वेनस्य वीर्यवान् जज्ञे महीपतिः पूर्वं राजाभूज् जनरञ्जनात्

evaṃprabhāvaḥ sa pṛthuḥ putro venasya vīryavān jajñe mahīpatiḥ pūrvaṃ rājābhūj janarañjanāt

[1.13.93] he

Word make-up

evaṃprabhāvaḥ (एवंप्रभावः): evaṃprabhāvaḥ is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
pṛthuḥ (पृथुः): The core matches the root hu, “to pour the offering.”
putro (पुत्रो): putro is used as a grammatical form in this verse.
venasya (वेनस्य): The core matches the root as, “to be.”
vīryavān (वीर्यवान्): vīryavān is used as a grammatical form in this verse.
jajñe (जज्ञे): jajñe is used as a grammatical form in this verse.
mahīpatiḥ (महीपतिः): The core matches the root pat, “to fall.”
pūrvaṃ (पूर्वं): The core matches the root pū, “to purify.”
rājābhūj (राजाभूज्): The core matches the root rāj, “to shine, to rule.”
janarañjanāt (जनरञ्जनात्): The core matches the root rañj, “to be coloured.”

य इदं जन्म वैन्यस्य पृथोः संकीर्तयेन् नरः न तस्य दुष्कृतं किंचित् फलदायि प्रजायते

ya idaṃ janma vainyasya pṛthoḥ saṃkīrtayen naraḥ na tasya duṣkṛtaṃ kiṃcit phaladāyi prajāyate

[1.13.94] who this birth saṃ- (“together”) + kīrtayen a man not of that is born

Word make-up

ya (य): who; Nominative singular of yad: “who, which.”
idaṃ (इदं): this; Neuter of idam: “this” (near).
janma (जन्म): birth; From jan, “to be born, to bring forth.” Birth; a coming-to-birth.
vainyasya (वैन्यस्य): The core matches the root as, “to be.”
pṛthoḥ (पृथोः): pṛthoḥ is used as a grammatical form in this verse.
saṃkīrtayen (संकीर्तयेन्): saṃ- (“together”) + kīrtayen; saṃ- (“together”) + kīrtayen.
naraḥ (नरः): a man; nara: a man, a human being (as mortal person).
na (न): not; Negation: “not.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
duṣkṛtaṃ (दुष्कृतं): The core matches the root kṛ, “to do, to make.”
kiṃcit (किंचित्): The core matches the root cit, “to perceive, to notice.”
phaladāyi (फलदायि): The core matches the root dā, “to give.”
prajāyate (प्रजायते): is born; pra- (“forth, forward”) joined to jāyate. From jan, “to be born.” Is born; born. Together the form means pra + that sense.

दुःस्वप्नोपशमं नॄणां शृण्वतां चैतद् उत्तमम् पृथोर् जन्म प्रभावश् च करोति सततं नृणाम्

duḥsvapnopaśamaṃ nṝṇāṃ śṛṇvatāṃ caitad uttamam pṛthor janma prabhāvaś ca karoti satataṃ nṛṇām

[1.13.95] upmost birth pra- (“forth, forward”) + bhāvaś and doing continuously

Word make-up

duḥsvapnopaśamaṃ (दुःस्वप्नोपशमं): The core matches the root svap, “to sleep.”
nṝṇāṃ (नॄणां): nṝṇāṃ is used as a grammatical form in this verse.
śṛṇvatāṃ (शृण्वतां): śṛṇvatāṃ is used as a grammatical form in this verse.
caitad (चैतद्): caitad is used as a grammatical form in this verse.
uttamam (उत्तमम्): upmost; ud- (“up”) + tama (superlative). The upmost, the highest.
pṛthor (पृथोर्): pṛthor is used as a grammatical form in this verse.
janma (जन्म): birth; From jan, “to be born, to bring forth.” Birth; a coming-to-birth.
prabhāvaś (प्रभावश्): pra- (“forth, forward”) + bhāvaś; pra- (“forth, forward”) + bhāvaś.
ca (च): and; Enclitic particle: “and, also.”
karoti (करोति): doing; From kṛ, “to do, to make.” To do; having done; doing.
satataṃ (सततं): continuously; From satata: stretched continuously; always.
nṛṇām (नृणाम्): nṛṇām is used as a grammatical form in this verse.

Viṣṇu Purāṇa

Prathama Aṃśa, Trayodaśa Adhyāya

Devanagari scan