Prathama Aṃśa, Caturdaśa Adhyāya

इति श्रीविष्णुपुराणे प्रथमे ऽंशे त्रयोदशो ऽध्यायः पृथोः पुत्रौ महावीर्यौ जज्ञाते ऽन्तर्धिवादिनौ शिखण्डिनी हविर्धानम् अन्तर्धानाद् व्यजायत

[[iti śrīviṣṇupurāṇe prathame 'ṃśe trayodaśo 'dhyāyaḥ ]] pṛthoḥ putrau mahāvīryau jajñāte 'ntardhivādinau śikhaṇḍinī havirdhānam antardhānād vyajāyata

[1.14.1] pra- (“forth, forward”) + thame

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
prathame (प्रथमे): pra- (“forth, forward”) + thame; pra- (“forth, forward”) + thame.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
trayodaśo (त्रयोदशो): trayodaśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
pṛthoḥ (पृथोः): pṛthoḥ is used as a grammatical form in this verse.
putrau (पुत्रौ): putrau is used as a grammatical form in this verse.
mahāvīryau (महावीर्यौ): mahāvīryau is used as a grammatical form in this verse.
jajñāte (जज्ञाते): The core matches the root jñā, “to know.”
'ntardhivādinau (ऽन्तर्धिवादिनौ): 'ntardhivādinau is used as a grammatical form in this verse.
śikhaṇḍinī (शिखण्डिनी): The core matches the root nī, “to lead.”
havirdhānam (हविर्धानम्): The core matches the root nam, “to bow.”
antardhānād (अन्तर्धानाद्): The core matches the root dhā, “to place.” a- (“not”) + ntardhānād.
vyajāyata (व्यजायत): The core matches the root yaj, “to offer.”

हविर्धानात् षड् आग्नेयी धिषणाजनयत् सुतान् प्राचीनबर्हिषं शुक्रं गयं कृष्णं वृजाजिनौ

havirdhānāt ṣaḍ āgneyī dhiṣaṇājanayat sutān prācīnabarhiṣaṃ śukraṃ gayaṃ kṛṣṇaṃ vṛjājinau

[1.14.2] ā- (“unto, fully”) + gneyī them Vocative: O Kṛṣṇa

Word make-up

havirdhānāt (हविर्धानात्): The core matches the root dhā, “to place.”
ṣaḍ (षड्): ṣaḍ is used as a grammatical form in this verse.
āgneyī (आग्नेयी): ā- (“unto, fully”) + gneyī; ā- (“unto, fully”) + gneyī.
dhiṣaṇājanayat (धिषणाजनयत्): The core matches the root jan, “to be born.”
sutān (सुतान्): them; su- (“well, good”) joined to tān. Accusative plural of tad: “them.” Together the form means su + that sense.
prācīnabarhiṣaṃ (प्राचीनबर्हिषं): The core matches the root arh, “to be worth, to ought.”
śukraṃ (शुक्रं): śukraṃ is used as a grammatical form in this verse.
gayaṃ (गयं): gayaṃ is used as a grammatical form in this verse.
kṛṣṇaṃ (कृष्णं): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
vṛjājinau (वृजाजिनौ): The core matches the root vṛ, “to cover / to choose.”

प्राचीनबर्हिर् भगवान् महान् आसीत् प्रजापतिः हविर्धानिर् महाराजो येन संवर्धिताः प्रजाः

prācīnabarhir bhagavān mahān āsīt prajāpatiḥ havirdhānir mahārājo yena saṃvardhitāḥ prajāḥ

[1.14.3] the Lord great master of offspring by which saṃ- (“together”) + vardhitāḥ born from

Word make-up

prācīnabarhir (प्राचीनबर्हिर्): The core matches the root arh, “to be worth, to ought.”
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
mahān (महान्): great; mahat: great. From mah, “to be great.”
āsīt (आसीत्): The core matches the root ās, “to sit.” ā- (“unto, fully”) + sīt.
prajāpatiḥ (प्रजापतिः): master of offspring; prajā (“offspring,” pra-jan) + pati (“master, husband”). Master of offspring; the progenitor.
havirdhānir (हविर्धानिर्): The core matches the root dhā, “to place.”
mahārājo (महाराजो): The core matches the root rāj, “to shine, to rule.”
yena (येन): by which; Instrumental of yad: “by which.”
saṃvardhitāḥ (संवर्धिताः): saṃ- (“together”) + vardhitāḥ; saṃ- (“together”) + vardhitāḥ.
prajāḥ (प्रजाः): born from; pra- (“forth, forward”) joined to jāḥ. From jan, “to be born.” Born from; produced. Together the form means pra + that sense.

प्राचीनाग्राः कुशास् तस्य पृथिव्यां विश्रुता मुने प्राचीनबर्हिर् अभवत् ख्यातो भुवि महाबलः

prācīnāgrāḥ kuśās tasya pṛthivyāṃ viśrutā mune prācīnabarhir abhavat khyāto bhuvi mahābalaḥ

[1.14.4] of that a- (“not”) + bhavat

Word make-up

prācīnāgrāḥ (प्राचीनाग्राः): prācīnāgrāḥ is used as a grammatical form in this verse.
kuśās (कुशास्): The core matches the root śās, “to instruct.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
pṛthivyāṃ (पृथिव्यां): The core matches the root yā, “to go.”
viśrutā (विश्रुता): The core matches the root śru, “to hear.” vi- (“apart, asunder”) + śrutā.
mune (मुने): mune is used as a grammatical form in this verse.
prācīnabarhir (प्राचीनबर्हिर्): The core matches the root arh, “to be worth, to ought.”
abhavat (अभवत्): a- (“not”) + bhavat; a- (“not”) + bhavat.
khyāto (ख्यातो): The core matches the root yā, “to go.”
bhuvi (भुवि): The core matches the root hu, “to pour the offering.”
mahābalaḥ (महाबलः): mahābalaḥ is used as a grammatical form in this verse.

समुद्रतनयायां तु कृतदारो महीपतिः महतस् तपसः पारे सवर्णायां महीपतेः

samudratanayāyāṃ tu kṛtadāro mahīpatiḥ mahatas tapasaḥ pāre savarṇāyāṃ mahīpateḥ

[1.14.5] but heat

Word make-up

samudratanayāyāṃ (समुद्रतनयायां): The core matches the root tan, “to stretch.” sam- (“together”) + udratanayāyāṃ.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
kṛtadāro (कृतदारो): The core matches the root kṛ, “to do, to make.”
mahīpatiḥ (महीपतिः): The core matches the root pat, “to fall.”
mahatas (महतस्): The core matches the root as, “to be.”
tapasaḥ (तपसः): heat; From tap, “to heat, to burn.” Heat; the heating of oneself (austerity as inner heat, not grim duty).
pāre (पारे): The core matches the root pā, “to protect / to drink.”
savarṇāyāṃ (सवर्णायां): The core matches the root yā, “to go.”
mahīpateḥ (महीपतेः): The core matches the root pat, “to fall.”

सवर्णाधत्त सामुद्री दश प्राचीनबर्हिषः सर्वे प्रचेतसो नाम धनुर्वेदस्य पारगाः

savarṇādhatta sāmudrī daśa prācīnabarhiṣaḥ sarve pracetaso nāma dhanurvedasya pāragāḥ

[1.14.6] ten all name

Word make-up

savarṇādhatta (सवर्णाधत्त): savarṇādhatta is used as a grammatical form in this verse.
sāmudrī (सामुद्री): The core matches the root mud, “to be glad.”
daśa (दश): ten; daśan: ten.
prācīnabarhiṣaḥ (प्राचीनबर्हिषः): The core matches the root arh, “to be worth, to ought.”
sarve (सर्वे): all; Nominative plural of sarva: “all.”
pracetaso (प्रचेतसो): The core matches the root as, “to be.” pra- (“forth, forward”) + cetaso.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
dhanurvedasya (धनुर्वेदस्य): The core matches the root han, “to strike.”
pāragāḥ (पारगाः): The core matches the root pā, “to protect / to drink.”

अपृथग्धर्मचरणास् ते ऽतप्यन्त महत् तपः दश वर्षसहस्राणि समुद्रसलिलेशयाः

apṛthagdharmacaraṇās te 'tapyanta mahat tapaḥ daśa varṣasahasrāṇi samudrasalileśayāḥ

[1.14.7] you great heat ten

Word make-up

apṛthagdharmacaraṇās (अपृथग्धर्मचरणास्): The core matches the root car, “to move.” a- (“not”) + pṛthagdharmacaraṇās.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
'tapyanta (ऽतप्यन्त): The core matches the root tap, “to heat.”
mahat (महत्): great; mahat: great. From mah, “to be great.”
tapaḥ (तपः): heat; From tap, “to heat, to burn.” Heat; the heating of oneself (austerity as inner heat, not grim duty).
daśa (दश): ten; daśan: ten.
varṣasahasrāṇi (वर्षसहस्राणि): The core matches the root as, “to be.”
samudrasalileśayāḥ (समुद्रसलिलेशयाः): The core matches the root mud, “to be glad.” sam- (“together”) + udrasalileśayāḥ.

यदर्थं ते महात्मानस् तपस् तेपुर् महामुने प्रचेतसः समुद्राम्भस्य् एतद् आख्यातुम् अर्हसि

yadarthaṃ te mahātmānas tapas tepur mahāmune pracetasaḥ samudrāmbhasy etad ākhyātum arhasi

[1.14.8] you heat this you ought

Word make-up

yadarthaṃ (यदर्थं): yadarthaṃ is used as a grammatical form in this verse.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
mahātmānas (महात्मानस्): The core matches the root mā, “to measure.”
tapas (तपस्): heat; From tap, “to heat, to burn.” Heat; the heating of oneself (austerity as inner heat, not grim duty).
tepur (तेपुर्): tepur is used as a grammatical form in this verse.
mahāmune (महामुने): mahāmune is used as a grammatical form in this verse.
pracetasaḥ (प्रचेतसः): The core matches the root as, “to be.” pra- (“forth, forward”) + cetasaḥ.
samudrāmbhasy (समुद्राम्भस्य्): The core matches the root mud, “to be glad.” sam- (“together”) + udrāmbhasy.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
ākhyātum (आख्यातुम्): The core matches the root yā, “to go.” ā- (“unto, fully”) + khyātum.
arhasi (अर्हसि): you ought; From arh, “to be worth, to be able, to ought.” You are able / you ought.

पित्रा प्रचेतसः प्रोक्ताः प्रजार्थम् अमितात्मना प्रजापतिनियुक्तेन बहुमानपुरःसरम्

pitrā pracetasaḥ proktāḥ prajārtham amitātmanā prajāpatiniyuktena bahumānapuraḥsaram

[1.14.9] spoken forth pra- (“forth, forward”) + jārtham

Word make-up

pitrā (पित्रा): pitrā is used as a grammatical form in this verse.
pracetasaḥ (प्रचेतसः): The core matches the root as, “to be.” pra- (“forth, forward”) + cetasaḥ.
proktāḥ (प्रोक्ताः): spoken forth; Inflected from prokta. pra-vac, “to speak forth.” Spoken forth; he has said forth.
prajārtham (प्रजार्थम्): pra- (“forth, forward”) + jārtham; pra- (“forth, forward”) + jārtham.
amitātmanā (अमितात्मना): The core matches the root man, “to think.” a- (“not”) + mitātmanā.
prajāpatiniyuktena (प्रजापतिनियुक्तेन): The core matches the root pat, “to fall.” pra- (“forth, forward”) + jāpatiniyuktena.
bahumānapuraḥsaram (बहुमानपुरःसरम्): The core matches the root ram, “to rest, to delight.”

ब्रह्मणा देवदेवेन समादिष्टो ऽस्म्य् अहं सुताः प्रजाः संवर्धनीयास् ते मया चोक्तं तथेति तत्

brahmaṇā devadevena samādiṣṭo 'smy ahaṃ sutāḥ prajāḥ saṃvardhanīyās te mayā coktaṃ tatheti tat

[1.14.10] that-which-is-vast (brahman) god of gods I su- (“well, good”) + tāḥ born from you by me that

Word make-up

brahmaṇā (ब्रह्मणा): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
devadevena (देवदेवेन): god of gods; Inflected from devadeva. deva + deva: shining one of shining ones.
samādiṣṭo (समादिष्टो): The core matches the root mā, “to measure.” sam- (“together”) + ādiṣṭo.
'smy (ऽस्म्य्): 'smy is used as a grammatical form in this verse.
ahaṃ (अहं): ”; Nominative of asmad: “I.”
sutāḥ (सुताः): su- (“well, good”) + tāḥ; su- (“well, good”) + tāḥ.
prajāḥ (प्रजाः): born from; pra- (“forth, forward”) joined to jāḥ. From jan, “to be born.” Born from; produced. Together the form means pra + that sense.
saṃvardhanīyās (संवर्धनीयास्): The core matches the root han, “to strike.” saṃ- (“together”) + vardhanīyās.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
mayā (मया): by me; Instrumental of asmad: “by me.”
coktaṃ (चोक्तं): coktaṃ is used as a grammatical form in this verse.
tatheti (तथेति): tatheti is used as a grammatical form in this verse.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.

तन् मम प्रीतये पुत्राः प्रजावृद्धिम् अतन्द्रिताः कुरुध्वं माननीया च सम्यग् आज्ञा प्रजापतेः

tan mama prītaye putrāḥ prajāvṛddhim atandritāḥ kurudhvaṃ mānanīyā ca samyag ājñā prajāpateḥ

[1.14.11] my and sam- (“together”) + yag

Word make-up

tan (तन्): The core matches the root tan, “to stretch.”
mama (मम): my; Genitive of asmad: “of me, my.”
prītaye (प्रीतये): The core matches the root prī, “to please.”
putrāḥ (पुत्राः): putrāḥ is used as a grammatical form in this verse.
prajāvṛddhim (प्रजावृद्धिम्): The core matches the root vṛ, “to cover / to choose.” pra- (“forth, forward”) + jāvṛddhim.
atandritāḥ (अतन्द्रिताः): The core matches the root tan, “to stretch.” a- (“not”) + tandritāḥ.
kurudhvaṃ (कुरुध्वं): kurudhvaṃ is used as a grammatical form in this verse.
mānanīyā (माननीया): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
samyag (सम्यग्): sam- (“together”) + yag; sam- (“together”) + yag.
ājñā (आज्ञा): The core matches the root jñā, “to know.” ā- (“unto, fully”) + jñā.
prajāpateḥ (प्रजापतेः): The core matches the root pat, “to fall.” pra- (“forth, forward”) + jāpateḥ.

ततस् ते तत् पितुः श्रुत्वा वचनं नृपनन्दनाः तथेत्य् उक्त्वा च तं भूयः पप्रच्छुः पितरं मुने

tatas te tat pituḥ śrutvā vacanaṃ nṛpanandanāḥ tathety uktvā ca taṃ bhūyaḥ papracchuḥ pitaraṃ mune

[1.14.12] then you that father hearing speech having said and him again father

Word make-up

tatas (ततस्): then; From tad + tas: “from that, then.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
pituḥ (पितुः): father; pitṛ: father (the protector/nourisher).
śrutvā (श्रुत्वा): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.
vacanaṃ (वचनं): speech; From vac, “to speak.” Speech; a speaking.
nṛpanandanāḥ (नृपनन्दनाः): The core matches the root nand, “to rejoice.”
tathety (तथेत्य्): tathety is used as a grammatical form in this verse.
uktvā (उक्त्वा): having said; Gerund of vac: “having said.”
ca (च): and; Enclitic particle: “and, also.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
bhūyaḥ (भूयः): again; Comparative of bahu / from bhū: “more, again.”
papracchuḥ (पप्रच्छुः): The core matches the root hu, “to pour the offering.”
pitaraṃ (पितरं): father; pitṛ: father (the protector/nourisher).
mune (मुने): mune is used as a grammatical form in this verse.

येन तात प्रजावृद्धौ समर्थाः कर्मणा वयम् भवेम तत् समस्तं नः कर्म व्याख्यातुम् अर्हसि

yena tāta prajāvṛddhau samarthāḥ karmaṇā vayam bhavema tat samastaṃ naḥ karma vyākhyātum arhasi

[1.14.13] by which aim action that not action you ought

Word make-up

yena (येन): by which; Instrumental of yad: “by which.”
tāta (तात): tāta is used as a grammatical form in this verse.
prajāvṛddhau (प्रजावृद्धौ): The core matches the root vṛ, “to cover / to choose.” pra- (“forth, forward”) + jāvṛddhau.
samarthāḥ (समर्थाः): aim; sam- (“together”) joined to arthāḥ. artha: aim, meaning, wealth as what is sought. From a root of going-toward. That-for-which. Together the form means sam + that sense.
karmaṇā (कर्मणा): action; Inflected karma, from kṛ, “to do.” Deeds; in the doing; of action.
vayam (वयम्): vayam is used as a grammatical form in this verse.
bhavema (भवेम): bhavema is used as a grammatical form in this verse.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
samastaṃ (समस्तं): The core matches the root as, “to be.” sam- (“together”) + astaṃ.
naḥ (नः): not; Negation: “not.”
karma (कर्म): action; From kṛ, “to do, to make.” The deed, the doing. Not “fate” and not “ritual” unless the verse is about offering.
vyākhyātum (व्याख्यातुम्): The core matches the root yā, “to go.”
arhasi (अर्हसि): you ought; From arh, “to be worth, to be able, to ought.” You are able / you ought.

आराध्य वरदं विष्णुम् इष्टप्राप्तिम् असंशयम् समेति नान्यथा मर्त्यः किम् अन्यत् कथयामि वः

ārādhya varadaṃ viṣṇum iṣṭaprāptim asaṃśayam sameti nānyathā martyaḥ kim anyat kathayāmi vaḥ

[1.14.14] ā- (“unto, fully”) + rādhya The pervading one not doubt sam- (“together”) + eti mortal what not which

Word make-up

ārādhya (आराध्य): ā- (“unto, fully”) + rādhya; ā- (“unto, fully”) + rādhya.
varadaṃ (वरदं): varadaṃ is used as a grammatical form in this verse.
viṣṇum (विष्णुम्): The pervading one; Inflected from viṣṇu. From viṣ, “to be active, to pervade.” The pervading one.
iṣṭaprāptim (इष्टप्राप्तिम्): The core matches the root āp, “to reach.”
asaṃśayam (असंशयम्): not doubt; a- (“not”) joined to saṃśayam. sam-śī, “to lie together (in two minds).” Doubt. Together the form means a + that sense.
sameti (समेति): sam- (“together”) + eti; sam- (“together”) + eti.
nānyathā (नान्यथा): nānyathā is used as a grammatical form in this verse.
martyaḥ (मर्त्यः): mortal; From mṛ, “to die.” A mortal; among those who die.
kim (किम्): what; Neuter interrogative: “what? why?”
anyat (अन्यत्): not which; an- (“not,” before vowels) joined to yat. Neuter of yad: “which, what, that.” Relative stem ya-. Together the form means an + that sense.
kathayāmi (कथयामि): The core matches the root yā, “to go.”
vaḥ (वः): vaḥ is used as a grammatical form in this verse.

तस्मात् प्रजाविवृद्ध्यर्थं सर्वभूतप्रभुं हरिम् आराधयत गोविन्दं यदि सिद्धिम् अभीप्सथ

tasmāt prajāvivṛddhyarthaṃ sarvabhūtaprabhuṃ harim ārādhayata govindaṃ yadi siddhim abhīpsatha

[1.14.15] therefore ā- (“unto, fully”) + rādhayata govindaṃ if attainment

Word make-up

tasmāt (तस्मात्): therefore; Ablative of tad: “from that”; often “therefore.”
prajāvivṛddhyarthaṃ (प्रजाविवृद्ध्यर्थं): The core matches the root vṛ, “to cover / to choose.” pra- (“forth, forward”) + jāvivṛddhyarthaṃ.
sarvabhūtaprabhuṃ (सर्वभूतप्रभुं): The core matches the root tap, “to heat.”
harim (हरिम्): harim is used as a grammatical form in this verse.
ārādhayata (आराधयत): ā- (“unto, fully”) + rādhayata; ā- (“unto, fully”) + rādhayata.
govindaṃ (गोविन्दं): A name of Kṛṣṇa; Inflected from govinda. go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
yadi (यदि): if; ya- + di: “if.”
siddhim (सिद्धिम्): attainment; From sidh: attainment.
abhīpsatha (अभीप्सथ): The core matches the root bhī, “to fear.” a- (“not”) + bhīpsatha.

धर्मम् अर्थं च कामं च मोक्षं चान्विच्छता सदा आराधनीयो भगवान् अनादिः पुरुषोत्तमः

dharmam arthaṃ ca kāmaṃ ca mokṣaṃ cānvicchatā sadā ārādhanīyo bhagavān anādiḥ puruṣottamaḥ

[1.14.16] that which holds aim and desire and release always the Lord not beginning upmost Person

Word make-up

dharmam (धर्मम्): that which holds; From dhṛ, “to hold, to uphold.” That which holds, the holding: law, right, the way a thing is held in place. Not a one-word “religion.”
arthaṃ (अर्थं): aim; artha: aim, meaning, wealth as what is sought. From a root of going-toward. That-for-which.
ca (च): and; Enclitic particle: “and, also.”
kāmaṃ (कामं): desire; From kam, “to wish, to desire.” Wish; desire. Not only sexual desire.
ca (च): and; Enclitic particle: “and, also.”
mokṣaṃ (मोक्षं): release; From muc, “to release, to let go.” Release; the letting-loose. Not a place-name for heaven.
cānvicchatā (चान्विच्छता): cānvicchatā is used as a grammatical form in this verse.
sadā (सदा): always; sa- + dā: “always, at every time.”
ārādhanīyo (आराधनीयो): The core matches the root han, “to strike.” ā- (“unto, fully”) + rādhanīyo.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
anādiḥ (अनादिः): not beginning; an- (“not,” before vowels) joined to ādiḥ. ādi: beginning, first. The starting-edge. Together the form means an + that sense.
puruṣottamaḥ (पुरुषोत्तमः): upmost Person; puruṣa + uttama (ud-tama, upmost). O upmost Person.

यस्मिन्न् आराधिते सर्गं चकारादौ प्रजापतिः तम् आराध्याच्युतं वृद्धिः प्रजानां वो भविष्यति

yasminn ārādhite sargaṃ cakārādau prajāpatiḥ tam ārādhyācyutaṃ vṛddhiḥ prajānāṃ vo bhaviṣyati

[1.14.17] ā- (“unto, fully”) + rādhite master of offspring him pra- (“forth, forward”) + jānāṃ

Word make-up

yasminn (यस्मिन्न्): The core matches the root as, “to be.”
ārādhite (आराधिते): ā- (“unto, fully”) + rādhite; ā- (“unto, fully”) + rādhite.
sargaṃ (सर्गं): sargaṃ is used as a grammatical form in this verse.
cakārādau (चकारादौ): cakārādau is used as a grammatical form in this verse.
prajāpatiḥ (प्रजापतिः): master of offspring; prajā (“offspring,” pra-jan) + pati (“master, husband”). Master of offspring; the progenitor.
tam (तम्): him; Accusative masculine of tad: “him, that.”
ārādhyācyutaṃ (आराध्याच्युतं): The core matches the root cyu, “to fall away.” ā- (“unto, fully”) + rādhyācyutaṃ.
vṛddhiḥ (वृद्धिः): The core matches the root vṛ, “to cover / to choose.”
prajānāṃ (प्रजानां): pra- (“forth, forward”) + jānāṃ; pra- (“forth, forward”) + jānāṃ.
vo (वो): vo is used as a grammatical form in this verse.
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”

इत्य् एवम् उक्तास् ते पित्रा पुत्राः प्रचेतसो दश मग्नाः पयोधिसलिले तपस् तेपुः समाहिताः

ity evam uktās te pitrā putrāḥ pracetaso daśa magnāḥ payodhisalile tapas tepuḥ samāhitāḥ

[1.14.18] just you ten heat

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
uktās (उक्तास्): The core matches the root ās, “to sit.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
pitrā (पित्रा): pitrā is used as a grammatical form in this verse.
putrāḥ (पुत्राः): putrāḥ is used as a grammatical form in this verse.
pracetaso (प्रचेतसो): The core matches the root as, “to be.” pra- (“forth, forward”) + cetaso.
daśa (दश): ten; daśan: ten.
magnāḥ (मग्नाः): magnāḥ is used as a grammatical form in this verse.
payodhisalile (पयोधिसलिले): payodhisalile is used as a grammatical form in this verse.
tapas (तपस्): heat; From tap, “to heat, to burn.” Heat; the heating of oneself (austerity as inner heat, not grim duty).
tepuḥ (तेपुः): tepuḥ is used as a grammatical form in this verse.
samāhitāḥ (समाहिताः): The core matches the root mā, “to measure.” sam- (“together”) + āhitāḥ.

दश वर्षसहस्राणि न्यस्तचित्ता जगत्पतौ नारायणे मुनिश्रेष्ठ सर्वलोकपरायणे

daśa varṣasahasrāṇi nyastacittā jagatpatau nārāyaṇe muniśreṣṭha sarvalokaparāyaṇe

[1.14.19] ten

Word make-up

daśa (दश): ten; daśan: ten.
varṣasahasrāṇi (वर्षसहस्राणि): The core matches the root as, “to be.”
nyastacittā (न्यस्तचित्ता): The core matches the root cit, “to perceive, to notice.”
jagatpatau (जगत्पतौ): The core matches the root pat, “to fall.”
nārāyaṇe (नारायणे): nārāyaṇe is used as a grammatical form in this verse.
muniśreṣṭha (मुनिश्रेष्ठ): muniśreṣṭha is used as a grammatical form in this verse.
sarvalokaparāyaṇe (सर्वलोकपरायणे): The core matches the root lok, “to see, to shine.”

तत्रैव ते स्थिता देवम् एकाग्रमनसो हरिम् तुष्टुवुर् यः स्तुतः कामान् स्तोतुर् इष्टान् प्रयच्छति

tatraiva te sthitā devam ekāgramanaso harim tuṣṭuvur yaḥ stutaḥ kāmān stotur iṣṭān prayacchati

[1.14.20] you standing shining one who desire pra- (“forth, forward”) + yacchati

Word make-up

tatraiva (तत्रैव): tatraiva is used as a grammatical form in this verse.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
sthitā (स्थिता): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
devam (देवम्): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
ekāgramanaso (एकाग्रमनसो): The core matches the root ram, “to rest, to delight.”
harim (हरिम्): harim is used as a grammatical form in this verse.
tuṣṭuvur (तुष्टुवुर्): tuṣṭuvur is used as a grammatical form in this verse.
yaḥ (यः): who; Nominative singular of yad: “who, which.”
stutaḥ (स्तुतः): stutaḥ is used as a grammatical form in this verse.
kāmān (कामान्): desire; From kam: desire, wish.
stotur (स्तोतुर्): stotur is used as a grammatical form in this verse.
iṣṭān (इष्टान्): The core matches the root iṣ, “to wish, to send.”
prayacchati (प्रयच्छति): pra- (“forth, forward”) + yacchati; pra- (“forth, forward”) + yacchati.

स्तवं प्रचेतसो विष्णोः समुद्राम्भसि संस्थिताः चक्रुस् तं मे मुनिश्रेष्ठ सुपुण्यं वक्तुम् अर्हसि

stavaṃ pracetaso viṣṇoḥ samudrāmbhasi saṃsthitāḥ cakrus taṃ me muniśreṣṭha supuṇyaṃ vaktum arhasi

[1.14.21] standing him my merit to tell you ought

Word make-up

stavaṃ (स्तवं): stavaṃ is used as a grammatical form in this verse.
pracetaso (प्रचेतसो): The core matches the root as, “to be.” pra- (“forth, forward”) + cetaso.
viṣṇoḥ (विष्णोः): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇoḥ.
samudrāmbhasi (समुद्राम्भसि): The core matches the root mud, “to be glad.” sam- (“together”) + udrāmbhasi.
saṃsthitāḥ (संस्थिताः): standing; saṃ- (“together”) joined to sthitāḥ. From sthā, “to stand.” Standing-place; stood; having stood; stands. Together the form means saṃ + that sense.
cakrus (चक्रुस्): cakrus is used as a grammatical form in this verse.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
muniśreṣṭha (मुनिश्रेष्ठ): muniśreṣṭha is used as a grammatical form in this verse.
supuṇyaṃ (सुपुण्यं): merit; su- (“well, good”) joined to puṇyaṃ. puṇya: auspicious, meritorious (from puṇ/pūṣ related “to thrive”). Merit as what thrives. Together the form means su + that sense.
vaktum (वक्तुम्): to tell; Infinitive of vac: to speak, to tell.
arhasi (अर्हसि): you ought; From arh, “to be worth, to be able, to ought.” You are able / you ought.

शृणु मैत्रेय गोविन्दं यथापूर्वं प्रचेतसः तुष्टुवुस् तन्मयीभूताः समुद्रसलिलेशयाः

śṛṇu maitreya govindaṃ yathāpūrvaṃ pracetasaḥ tuṣṭuvus tanmayībhūtāḥ samudrasalileśayāḥ

[1.14.22] hearing govindaṃ

Word make-up

śṛṇu (शृणु): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
govindaṃ (गोविन्दं): A name of Kṛṣṇa; Inflected from govinda. go (“cow, cattle, earth, ray”) + vinda (vid, “to find”). Finder of cows; also finder of the earth. A name of Kṛṣṇa.
yathāpūrvaṃ (यथापूर्वं): The core matches the root āp, “to reach.”
pracetasaḥ (प्रचेतसः): The core matches the root as, “to be.” pra- (“forth, forward”) + cetasaḥ.
tuṣṭuvus (तुष्टुवुस्): tuṣṭuvus is used as a grammatical form in this verse.
tanmayībhūtāḥ (तन्मयीभूताः): The core matches the root tan, “to stretch.”
samudrasalileśayāḥ (समुद्रसलिलेशयाः): The core matches the root mud, “to be glad.” sam- (“together”) + udrasalileśayāḥ.

नताः स्म सर्ववचसां प्रतिष्ठा यत्र शाश्वती तम् आद्यन्तम् अशेषस्य जगतः परमं प्रभुम्

natāḥ sma sarvavacasāṃ pratiṣṭhā yatra śāśvatī tam ādyantam aśeṣasya jagataḥ paramaṃ prabhum

[1.14.23] where everlasting him the moving world highest

Word make-up

natāḥ (नताः): natāḥ is used as a grammatical form in this verse.
sma (स्म): Particle used with present tense for past or customary action; Particle used with present tense for past or customary action.
sarvavacasāṃ (सर्ववचसां): The core matches the root vac, “to speak.”
pratiṣṭhā (प्रतिष्ठा): The core matches the root iṣ, “to wish, to send.” prati- (“back, against, toward each”) + ṣṭhā.
yatra (यत्र): where; ya- + tra: “in which place, where.”
śāśvatī (शाश्वती): everlasting; Inflected from śāśvata. From śaśvat “ever.” Everlasting as “through the ages,” still not akṣara.
tam (तम्): him; Accusative masculine of tad: “him, that.”
ādyantam (आद्यन्तम्): The core matches the root an, “to breathe.” ā- (“unto, fully”) + dyantam.
aśeṣasya (अशेषस्य): The core matches the root as, “to be.” a- (“not”) + śeṣasya.
jagataḥ (जगतः): the moving world; From gam, “to go” (intensive): that which keeps going, the moving world.
paramaṃ (परमं): highest; Superlative of para, “beyond, further.” The furthest, the highest.
prabhum (प्रभुम्): The core matches the root hu, “to pour the offering.” pra- (“forth, forward”) + bhum.

जगद्बीजतया नत्वा चरुरूपविभागतः

jagadbījatayā natvā carurūpavibhāgataḥ

[1.14.23.39:1] bows

Word make-up

jagadbījatayā (जगद्बीजतया): The core matches the root yā, “to go.”
natvā (नत्वा): bows; From nam, “to bow.” Bows; having bowed.
carurūpavibhāgataḥ (चरुरूपविभागतः): The core matches the root car, “to move.”

शुद्धरूपप्रणामेत तुष्टो विष्णुः प्रचेतसाम्

śuddharūpapraṇāmeta tuṣṭo viṣṇuḥ pracetasām

[1.14.23.39:2] The pervading one

Word make-up

śuddharūpapraṇāmeta (शुद्धरूपप्रणामेत): śuddharūpapraṇāmeta is used as a grammatical form in this verse.
tuṣṭo (तुष्टो): tuṣṭo is used as a grammatical form in this verse.
viṣṇuḥ (विष्णुः): The pervading one; From viṣ, “to be active, to pervade.” The pervading one.
pracetasām (प्रचेतसाम्): The core matches the root as, “to be.” pra- (“forth, forward”) + cetasām.

ज्योतिर् आद्यम् अनौपम्यम् अण्व् अनन्तम् अपारवत् योनिभूतम् अशेषस्य स्थावरस्य चरस्य च

jyotir ādyam anaupamyam aṇv anantam apāravat yonibhūtam aśeṣasya sthāvarasya carasya ca

[1.14.24] ā- (“unto, fully”) + dyam without end and

Word make-up

jyotir (ज्योतिर्): jyotir is used as a grammatical form in this verse.
ādyam (आद्यम्): ā- (“unto, fully”) + dyam; ā- (“unto, fully”) + dyam.
anaupamyam (अनौपम्यम्): The core matches the root an, “to breathe.” a- (“not”) + naupamyam.
aṇv (अण्व्): aṇv is used as a grammatical form in this verse.
anantam (अनन्तम्): without end; Inflected from ananta. a- + anta: without end.
apāravat (अपारवत्): The core matches the root pā, “to protect / to drink.” a- (“not”) + pāravat.
yonibhūtam (योनिभूतम्): The core matches the root bhū, “to be, to come to be.”
aśeṣasya (अशेषस्य): The core matches the root as, “to be.” a- (“not”) + śeṣasya.
sthāvarasya (स्थावरस्य): The core matches the root sthā, “to stand.”
carasya (चरस्य): The core matches the root car, “to move.”
ca (च): and; Enclitic particle: “and, also.”

यस्याहः प्रथमं रूपम् अरूपस्य ततो निशा संध्या च परमेशस्य तस्मै कालात्मने नमः

yasyāhaḥ prathamaṃ rūpam arūpasya tato niśā saṃdhyā ca parameśasya tasmai kālātmane namaḥ

[1.14.25] pra- (“forth, forward”) + thamaṃ form not form that and a bow, salutation

Word make-up

yasyāhaḥ (यस्याहः): The core matches the root yā, “to go.”
prathamaṃ (प्रथमं): pra- (“forth, forward”) + thamaṃ; pra- (“forth, forward”) + thamaṃ.
rūpam (रूपम्): form; rūpa: form, outward shape (what is seen). Not “beauty” first.
arūpasya (अरूपस्य): not form; a- (“not”) joined to rūpasya. rūpa: form, outward shape (what is seen). Not “beauty” first. Together the form means a + that sense.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
niśā (निशा): niśā is used as a grammatical form in this verse.
saṃdhyā (संध्या): The core matches the root yā, “to go.” saṃ- (“together”) + dhyā.
ca (च): and; Enclitic particle: “and, also.”
parameśasya (परमेशस्य): The core matches the root ram, “to rest, to delight.”
tasmai (तस्मै): The core matches the root as, “to be.”
kālātmane (कालात्मने): The core matches the root man, “to think.”
namaḥ (नमः): a bow, salutation; From nam, “to bow.” A bow, salutation.

भुज्यते ऽनुदिनं देवैः पितृभिश् च सुधात्मकः जीवभूतः समस्तस्य तस्मै सोमात्मने नमः

bhujyate 'nudinaṃ devaiḥ pitṛbhiś ca sudhātmakaḥ jīvabhūtaḥ samastasya tasmai somātmane namaḥ

[1.14.26] shining one and a bow, salutation

Word make-up

bhujyate (भुज्यते): The core matches the root hu, “to pour the offering.”
'nudinaṃ (ऽनुदिनं): 'nudinaṃ is used as a grammatical form in this verse.
devaiḥ (देवैः): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
pitṛbhiś (पितृभिश्): pitṛbhiś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
sudhātmakaḥ (सुधात्मकः): The core matches the root dhā, “to place.” su- (“well, good”) + dhātmakaḥ.
jīvabhūtaḥ (जीवभूतः): The core matches the root jīv, “to live.”
samastasya (समस्तस्य): The core matches the root as, “to be.” sam- (“together”) + astasya.
tasmai (तस्मै): The core matches the root as, “to be.”
somātmane (सोमात्मने): The core matches the root man, “to think.”
namaḥ (नमः): a bow, salutation; From nam, “to bow.” A bow, salutation.

यस् तमो हन्ति तीव्रात्मा स्वभाभिर् भासयन् नभः घर्मशीताम्भसां योनिस् तस्मै सूर्यात्मने नमः

yas tamo hanti tīvrātmā svabhābhir bhāsayan nabhaḥ gharmaśītāmbhasāṃ yonis tasmai sūryātmane namaḥ

[1.14.27] who him striking a bow, salutation

Word make-up

yas (यस्): who; Nominative singular of yad: “who, which.”
tamo (तमो): him; Inflected from tam. Accusative masculine of tad: “him, that.”
hanti (हन्ति): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
tīvrātmā (तीव्रात्मा): The core matches the root mā, “to measure.”
svabhābhir (स्वभाभिर्): svabhābhir is used as a grammatical form in this verse.
bhāsayan (भासयन्): The core matches the root ās, “to sit.”
nabhaḥ (नभः): nabhaḥ is used as a grammatical form in this verse.
gharmaśītāmbhasāṃ (घर्मशीताम्भसां): The core matches the root śī, “to lie.”
yonis (योनिस्): yonis is used as a grammatical form in this verse.
tasmai (तस्मै): The core matches the root as, “to be.”
sūryātmane (सूर्यात्मने): The core matches the root man, “to think.”
namaḥ (नमः): a bow, salutation; From nam, “to bow.” A bow, salutation.

काठिन्यवान् यो बिभर्ति जगद् एतद् अशेषतः शब्दादिसंश्रयो व्यापी तस्मै भूम्यात्मने नमः

kāṭhinyavān yo bibharti jagad etad aśeṣataḥ śabdādisaṃśrayo vyāpī tasmai bhūmyātmane namaḥ

[1.14.28] bearing this a- (“not”) + śeṣataḥ a bow, salutation

Word make-up

kāṭhinyavān (काठिन्यवान्): kāṭhinyavān is used as a grammatical form in this verse.
yo (यो): yo is used as a grammatical form in this verse.
bibharti (बिभर्ति): bearing; From bhṛ, “to bear, to hold.” Bearing; those who bear.
jagad (जगद्): jagad is used as a grammatical form in this verse.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
aśeṣataḥ (अशेषतः): a- (“not”) + śeṣataḥ; a- (“not”) + śeṣataḥ.
śabdādisaṃśrayo (शब्दादिसंश्रयो): The core matches the root dā, “to give.”
vyāpī (व्यापी): The core matches the root āp, “to reach.”
tasmai (तस्मै): The core matches the root as, “to be.”
bhūmyātmane (भूम्यात्मने): The core matches the root man, “to think.”
namaḥ (नमः): a bow, salutation; From nam, “to bow.” A bow, salutation.

यद् योनिभूतं जगतो बीजं यत् सर्वदेहिनाम् तत् तोयरूपम् ईशस्य नमामो हरिमेधसः

yad yonibhūtaṃ jagato bījaṃ yat sarvadehinām tat toyarūpam īśasya namāmo harimedhasaḥ

[1.14.29] which the moving world seed which that master

Word make-up

yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
yonibhūtaṃ (योनिभूतं): The core matches the root bhū, “to be, to come to be.”
jagato (जगतो): the moving world; Inflected from jagat. From gam, “to go” (intensive): that which keeps going, the moving world.
bījaṃ (बीजं): seed; bīja: seed (what is to be born from).
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
sarvadehinām (सर्वदेहिनाम्): The core matches the root vad, “to say.”
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
toyarūpam (तोयरूपम्): toyarūpam is used as a grammatical form in this verse.
īśasya (ईशस्य): master; Inflected from īśa. From īś, “to own, to be able, to rule.” Master; owner.
namāmo (नमामो): The core matches the root nam, “to bow.”
harimedhasaḥ (हरिमेधसः): The core matches the root as, “to be.”

यो मुखं सर्वदेवानां हव्यभुक् कव्यभुक् तथा पितॄणां च नमस् तस्मै विष्णवे पावकात्मने

yo mukhaṃ sarvadevānāṃ havyabhuk kavyabhuk tathā pitṝṇāṃ ca namas tasmai viṣṇave pāvakātmane

[1.14.30] mouth so and a bow, salutation

Word make-up

yo (यो): yo is used as a grammatical form in this verse.
mukhaṃ (मुखं): mouth; mukha: mouth, face, forefront.
sarvadevānāṃ (सर्वदेवानां): The core matches the root vad, “to say.”
havyabhuk (हव्यभुक्): The core matches the root hu, “to pour the offering.”
kavyabhuk (कव्यभुक्): The core matches the root hu, “to pour the offering.”
tathā (तथा): so; ta- + thā: “in that way, so.”
pitṝṇāṃ (पितॄणां): pitṝṇāṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
namas (नमस्): a bow, salutation; From nam, “to bow.” A bow, salutation.
tasmai (तस्मै): The core matches the root as, “to be.”
viṣṇave (विष्णवे): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇave.
pāvakātmane (पावकात्मने): The core matches the root man, “to think.”

पञ्चधावस्थितो देहे यश् चेष्टां कुरुते ऽनिशम् आकाशयोनिर् भगवांस् तस्मै वाय्वात्मने नमः

pañcadhāvasthito dehe yaś ceṣṭāṃ kurute 'niśam ākāśayonir bhagavāṃs tasmai vāyvātmane namaḥ

[1.14.31] the body does ā- (“unto, fully”) + kāśayonir a bow, salutation

Word make-up

pañcadhāvasthito (पञ्चधावस्थितो): The core matches the root vas, “to dwell.”
dehe (देहे): the body; From dih, “to smear, to plaster.” The plastered thing: the formed body.
yaś (यश्): yaś is used as a grammatical form in this verse.
ceṣṭāṃ (चेष्टां): ceṣṭāṃ is used as a grammatical form in this verse.
kurute (कुरुते): does; From kṛ, “to do.” Does; you do!; do! (kuru can also vocative of Kuru).
'niśam (ऽनिशम्): The core matches the root śam, “to be calm.”
ākāśayonir (आकाशयोनिर्): ā- (“unto, fully”) + kāśayonir; ā- (“unto, fully”) + kāśayonir.
bhagavāṃs (भगवांस्): bhagavāṃs is used as a grammatical form in this verse.
tasmai (तस्मै): The core matches the root as, “to be.”
vāyvātmane (वाय्वात्मने): The core matches the root man, “to think.”
namaḥ (नमः): a bow, salutation; From nam, “to bow.” A bow, salutation.

अवकाशम् अशेषाणां भूतानां यः प्रयच्छति अनन्तमूर्तिमाञ् छुद्धस् तस्मै व्योमात्मने नमः

avakāśam aśeṣāṇāṃ bhūtānāṃ yaḥ prayacchati anantamūrtimāñ chuddhas tasmai vyomātmane namaḥ

[1.14.32] a- (“not”) + śeṣāṇāṃ who pra- (“forth, forward”) + yacchati a bow, salutation

Word make-up

avakāśam (अवकाशम्): The core matches the root śam, “to be calm.” ava- (“down, off”) + kāśam.
aśeṣāṇāṃ (अशेषाणां): a- (“not”) + śeṣāṇāṃ; a- (“not”) + śeṣāṇāṃ.
bhūtānāṃ (भूतानां): The core matches the root bhū, “to be, to come to be.”
yaḥ (यः): who; Nominative singular of yad: “who, which.”
prayacchati (प्रयच्छति): pra- (“forth, forward”) + yacchati; pra- (“forth, forward”) + yacchati.
anantamūrtimāñ (अनन्तमूर्तिमाञ्): The core matches the root mā, “to measure.” a- (“not”) + nantamūrtimāñ.
chuddhas (छुद्धस्): The core matches the root hu, “to pour the offering.”
tasmai (तस्मै): The core matches the root as, “to be.”
vyomātmane (व्योमात्मने): The core matches the root man, “to think.”
namaḥ (नमः): a bow, salutation; From nam, “to bow.” A bow, salutation.

समस्तेन्द्रियवर्गस्य यः सदा स्थानम् उत्तमम् तस्मै शब्दादिरूपाय नमः कृष्णाय वेधसे

samastendriyavargasya yaḥ sadā sthānam uttamam tasmai śabdādirūpāya namaḥ kṛṣṇāya vedhase

[1.14.33] who always standing upmost a bow, salutation Vocative: O Kṛṣṇa

Word make-up

samastendriyavargasya (समस्तेन्द्रियवर्गस्य): The core matches the root as, “to be.” sam- (“together”) + astendriyavargasya.
yaḥ (यः): who; Nominative singular of yad: “who, which.”
sadā (सदा): always; sa- + dā: “always, at every time.”
sthānam (स्थानम्): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.
uttamam (उत्तमम्): upmost; ud- (“up”) + tama (superlative). The upmost, the highest.
tasmai (तस्मै): The core matches the root as, “to be.”
śabdādirūpāya (शब्दादिरूपाय): The core matches the root pā, “to protect / to drink.”
namaḥ (नमः): a bow, salutation; From nam, “to bow.” A bow, salutation.
kṛṣṇāya (कृष्णाय): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
vedhase (वेधसे): The core matches the root as, “to be.”

गृह्णाति विषयान् नित्यम् इन्द्रियात्मा क्षराक्षरः यस् तस्मै ज्ञानमूलाय नताः स्म हरिमेधसे

gṛhṇāti viṣayān nityam indriyātmā kṣarākṣaraḥ yas tasmai jñānamūlāya natāḥ sma harimedhase

[1.14.34] grasps sense-object continual who

Word make-up

gṛhṇāti (गृह्णाति): grasps; From grah, “to grasp.” Grasps; having grasped.
viṣayān (विषयान्): sense-object; Inflected from viṣaya. vi- + si “to throw”: what is thrown before one; a sense-object, a domain.
nityam (नित्यम्): continual; From ni- (“in, own”) + tya: what is in-dwelling, continual, one’s own as constant. Continually-there; not a calendar “eternal.”
indriyātmā (इन्द्रियात्मा): The core matches the root yā, “to go.”
kṣarākṣaraḥ (क्षराक्षरः): The core matches the root kṣar, “to flow, to waste away, to perish.”
yas (यस्): who; Nominative singular of yad: “who, which.”
tasmai (तस्मै): The core matches the root as, “to be.”
jñānamūlāya (ज्ञानमूलाय): The core matches the root nam, “to bow.”
natāḥ (नताः): natāḥ is used as a grammatical form in this verse.
sma (स्म): Particle used with present tense for past or customary action; Particle used with present tense for past or customary action.
harimedhase (हरिमेधसे): The core matches the root as, “to be.”

गृहीतान् इन्द्रियैर् अर्थान् आत्मने यः प्रयच्छति अन्तःकरणभूताय तस्मै विश्वात्मने नमः

gṛhītān indriyair arthān ātmane yaḥ prayacchati antaḥkaraṇabhūtāya tasmai viśvātmane namaḥ

[1.14.35] aim the self who pra- (“forth, forward”) + yacchati a bow, salutation

Word make-up

gṛhītān (गृहीतान्): gṛhītān is used as a grammatical form in this verse.
indriyair (इन्द्रियैर्): indriyair is used as a grammatical form in this verse.
arthān (अर्थान्): aim; Inflected from artha. artha: aim, meaning, wealth as what is sought. From a root of going-toward. That-for-which.
ātmane (आत्मने): the self; Inflected from ātman. ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
yaḥ (यः): who; Nominative singular of yad: “who, which.”
prayacchati (प्रयच्छति): pra- (“forth, forward”) + yacchati; pra- (“forth, forward”) + yacchati.
antaḥkaraṇabhūtāya (अन्तःकरणभूताय): The core matches the root bhū, “to be, to come to be.” a- (“not”) + ntaḥkaraṇabhūtāya.
tasmai (तस्मै): The core matches the root as, “to be.”
viśvātmane (विश्वात्मने): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvātmane.
namaḥ (नमः): a bow, salutation; From nam, “to bow.” A bow, salutation.

यस्मिन्न् अनन्ते सकलं विश्वं यस्मात् तथोद्गतम् लयस्थानं च यस् तस्मै नमः प्रकृतिधर्मिणे

yasminn anante sakalaṃ viśvaṃ yasmāt tathodgatam layasthānaṃ ca yas tasmai namaḥ prakṛtidharmiṇe

[1.14.36] without end tomorrow because and who a bow, salutation

Word make-up

yasminn (यस्मिन्न्): The core matches the root as, “to be.”
anante (अनन्ते): without end; Inflected from ananta. a- + anta: without end.
sakalaṃ (सकलं): sakalaṃ is used as a grammatical form in this verse.
viśvaṃ (विश्वं): tomorrow; vi- (“apart, asunder”) joined to śvaṃ. Indeclinable: “tomorrow.” Together the form means vi + that sense.
yasmāt (यस्मात्): because; Ablative of yad: “from which”; often “because.”
tathodgatam (तथोद्गतम्): tathodgatam is used as a grammatical form in this verse.
layasthānaṃ (लयस्थानं): The core matches the root sthā, “to stand.”
ca (च): and; Enclitic particle: “and, also.”
yas (यस्): who; Nominative singular of yad: “who, which.”
tasmai (तस्मै): The core matches the root as, “to be.”
namaḥ (नमः): a bow, salutation; From nam, “to bow.” A bow, salutation.
prakṛtidharmiṇe (प्रकृतिधर्मिणे): The core matches the root kṛ, “to do, to make.” pra- (“forth, forward”) + kṛtidharmiṇe.

शुद्धः संल्लक्ष्यते भ्रान्त्या गुणवान् इव यो ऽगुणः तम् आत्मरूपिणं देवं नताः स्म पुरुषोत्तमम्

śuddhaḥ saṃllakṣyate bhrāntyā guṇavān iva yo 'guṇaḥ tam ātmarūpiṇaṃ devaṃ natāḥ sma puruṣottamam

[1.14.37] saṃ- (“together”) + llakṣyate like him ā- (“unto, fully”) + tmarūpiṇaṃ shining one upmost Person

Word make-up

śuddhaḥ (शुद्धः): śuddhaḥ is used as a grammatical form in this verse.
saṃllakṣyate (संल्लक्ष्यते): saṃ- (“together”) + llakṣyate; saṃ- (“together”) + llakṣyate.
bhrāntyā (भ्रान्त्या): The core matches the root yā, “to go.”
guṇavān (गुणवान्): guṇavān is used as a grammatical form in this verse.
iva (इव): like; Particle of comparison: “like, as if.”
yo (यो): yo is used as a grammatical form in this verse.
'guṇaḥ (ऽगुणः): 'guṇaḥ is used as a grammatical form in this verse.
tam (तम्): him; Accusative masculine of tad: “him, that.”
ātmarūpiṇaṃ (आत्मरूपिणं): ā- (“unto, fully”) + tmarūpiṇaṃ; ā- (“unto, fully”) + tmarūpiṇaṃ.
devaṃ (देवं): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
natāḥ (नताः): natāḥ is used as a grammatical form in this verse.
sma (स्म): Particle used with present tense for past or customary action; Particle used with present tense for past or customary action.
puruṣottamam (पुरुषोत्तमम्): upmost Person; Inflected from puruṣottama. puruṣa + uttama (ud-tama, upmost). O upmost Person.

अविकारम् अजं शुद्धं निर्गुणं यन् निरञ्जनम् नताः स्म तत् परं ब्रह्म विष्णोर् यत् परमं पदम्

avikāram ajaṃ śuddhaṃ nirguṇaṃ yan nirañjanam natāḥ sma tat paraṃ brahma viṣṇor yat paramaṃ padam

[1.14.38] not born from strand that beyond that-which-is-vast (brahman) which highest

Word make-up

avikāram (अविकारम्): The core matches the root ram, “to rest, to delight.” a- (“not”) + vikāram.
ajaṃ (अजं): not born from; a- (“not”) joined to jaṃ. From jan, “to be born.” Born from; produced. Together the form means a + that sense.
śuddhaṃ (शुद्धं): śuddhaṃ is used as a grammatical form in this verse.
nirguṇaṃ (निर्गुणं): strand; nir- (“out, without”) joined to guṇaṃ. A strand, a thread, then a constituent quality. In Sāṅkhya, the three strands that braid experience. Not a moral “virtue.” Together the form means nir + that sense.
yan (यन्): The core matches the root an, “to breathe.”
nirañjanam (निरञ्जनम्): The core matches the root rañj, “to be coloured.” nir- (“out, without”) + añjanam.
natāḥ (नताः): natāḥ is used as a grammatical form in this verse.
sma (स्म): Particle used with present tense for past or customary action; Particle used with present tense for past or customary action.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
paraṃ (परं): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
brahma (ब्रह्म): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
viṣṇor (विष्णोर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇor.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
paramaṃ (परमं): highest; Superlative of para, “beyond, further.” The furthest, the highest.
padam (पदम्): The core matches the root pad, “to go, to fall.”

अदीर्घह्रस्वम् अस्थूलम् अनण्व् अग्र्यम् अलोहितम् अस्नेहच्छायम् अतनुम् असक्तम् असमीरणम्

adīrghahrasvam asthūlam anaṇv agryam alohitam asnehacchāyam atanum asaktam asamīraṇam

[1.14.39] not gross a- (“not”) + gryam a- (“not”) + lohitam not clings

Word make-up

adīrghahrasvam (अदीर्घह्रस्वम्): The core matches the root as, “to be.” a- (“not”) + dīrghahrasvam.
asthūlam (अस्थूलम्): not gross; a- (“not”) joined to sthūlam. sthūla: bulky, gross. Together the form means a + that sense.
anaṇv (अनण्व्): The core matches the root an, “to breathe.” a- (“not”) + naṇv.
agryam (अग्र्यम्): a- (“not”) + gryam; a- (“not”) + gryam.
alohitam (अलोहितम्): a- (“not”) + lohitam; a- (“not”) + lohitam.
asnehacchāyam (अस्नेहच्छायम्): The core matches the root as, “to be.” a- (“not”) + snehacchāyam.
atanum (अतनुम्): The core matches the root tan, “to stretch.” a- (“not”) + tanum.
asaktam (असक्तम्): not clings; a- (“not”) joined to saktam. From sañj, “to cling.” Clings; clung. Together the form means a + that sense.
asamīraṇam (असमीरणम्): The core matches the root as, “to be.” a- (“not”) + samīraṇam.

अनाकाशम् असंस्पर्शम् अगन्धम् अरसं च यत् अचक्षुःश्रोत्रम् अचलम् अवाक्पाणिम् अमानसम्

anākāśam asaṃsparśam agandham arasaṃ ca yat acakṣuḥśrotram acalam avākpāṇim amānasam

[1.14.40] and which

Word make-up

anākāśam (अनाकाशम्): The core matches the root śam, “to be calm.” a- (“not”) + nākāśam.
asaṃsparśam (असंस्पर्शम्): The core matches the root śam, “to be calm.” a- (“not”) + saṃsparśam.
agandham (अगन्धम्): The core matches the root an, “to breathe.” a- (“not”) + gandham.
arasaṃ (अरसं): The core matches the root as, “to be.” a- (“not”) + rasaṃ.
ca (च): and; Enclitic particle: “and, also.”
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
acakṣuḥśrotram (अचक्षुःश्रोत्रम्): The core matches the root ram, “to rest, to delight.” a- (“not”) + cakṣuḥśrotram.
acalam (अचलम्): The core matches the root cal, “to stir.” a- (“not”) + calam.
avākpāṇim (अवाक्पाणिम्): The core matches the root pā, “to protect / to drink.” a- (“not”) + vākpāṇim.
amānasam (अमानसम्): The core matches the root mā, “to measure.” a- (“not”) + mānasam.

अनामगोत्रम् असुखम् अतेजस्कम् अहेतुकम् अभयं भ्रान्तिरहितम् अनिद्रम् अजरामरम्

anāmagotram asukham atejaskam ahetukam abhayaṃ bhrāntirahitam anidram ajarāmaram

[1.14.41] not ease non-fear

Word make-up

anāmagotram (अनामगोत्रम्): The core matches the root ram, “to rest, to delight.” a- (“not”) + nāmagotram.
asukham (असुखम्): not ease; a- (“not”) joined to sukham. su- (“well, good”) + kha (“axle-hole, space”). Well-fitting; ease. Not a thin “happiness.” Together the form means a + that sense.
atejaskam (अतेजस्कम्): The core matches the root kam, “to desire.” a- (“not”) + tejaskam.
ahetukam (अहेतुकम्): The core matches the root kam, “to desire.” a- (“not”) + hetukam.
abhayaṃ (अभयं): non-fear; a- (“not”) + bhaya (bhī, “to fear”). Non-fear.
bhrāntirahitam (भ्रान्तिरहितम्): bhrāntirahitam is used as a grammatical form in this verse.
anidram (अनिद्रम्): The core matches the root ram, “to rest, to delight.” a- (“not”) + nidram.
ajarāmaram (अजरामरम्): The core matches the root ram, “to rest, to delight.” a- (“not”) + jarāmaram.

अरजो ऽशब्दम् अमृतम् अप्लुतं यद् असंवृतम् पूर्वापरे न वै यस्मिंस् तद् विष्णोः परमं पदम्

arajo 'śabdam amṛtam aplutaṃ yad asaṃvṛtam pūrvāpare na vai yasmiṃs tad viṣṇoḥ paramaṃ padam

[1.14.42] not stirring not-dead a- (“not”) + plutaṃ which not indeed that highest

Word make-up

arajo (अरजो): not stirring; a- (“not”) joined to rajo. From rañj / raj, “to be coloured, to be stirred.” The strand of stirring, colouring, passion. Together the form means a + that sense.
'śabdam (ऽशब्दम्): The core matches the root dam, “to tame.”
amṛtam (अमृतम्): not-dead; a- (“not”) + mṛta (mṛ, “to die”). Not-dead; deathless as not having died — still not the same as akṣara (not-perishing).
aplutaṃ (अप्लुतं): a- (“not”) + plutaṃ; a- (“not”) + plutaṃ.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
asaṃvṛtam (असंवृतम्): The core matches the root vṛt, “to turn.” a- (“not”) + saṃvṛtam.
pūrvāpare (पूर्वापरे): The core matches the root āp, “to reach.”
na (न): not; Negation: “not.”
vai (वै): indeed; Particle of emphasis: “indeed.”
yasmiṃs (यस्मिंस्): The core matches the root as, “to be.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
viṣṇoḥ (विष्णोः): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇoḥ.
paramaṃ (परमं): highest; Superlative of para, “beyond, further.” The furthest, the highest.
padam (पदम्): The core matches the root pad, “to go, to fall.”

परम् ईशित्वगुणवत् सर्वभूतम् असंश्रयम् नताः स्म तत् पदं विष्णोर् जिह्वादृग्गोचरं न यत्

param īśitvaguṇavat sarvabhūtam asaṃśrayam natāḥ sma tat padaṃ viṣṇor jihvādṛggocaraṃ na yat

[1.14.43] beyond that not which

Word make-up

param (परम्): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
īśitvaguṇavat (ईशित्वगुणवत्): īśitvaguṇavat is used as a grammatical form in this verse.
sarvabhūtam (सर्वभूतम्): The core matches the root bhū, “to be, to come to be.”
asaṃśrayam (असंश्रयम्): The core matches the root as, “to be.” a- (“not”) + saṃśrayam.
natāḥ (नताः): natāḥ is used as a grammatical form in this verse.
sma (स्म): Particle used with present tense for past or customary action; Particle used with present tense for past or customary action.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
padaṃ (पदं): The core matches the root pad, “to go, to fall.”
viṣṇor (विष्णोर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇor.
jihvādṛggocaraṃ (जिह्वादृग्गोचरं): The core matches the root car, “to move.”
na (न): not; Negation: “not.”
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.

एवं प्रचेतसो विष्णुं स्तुवन्तस् तत्समाधयः दश वर्षसहस्राणि तपश् चेरुर् महार्णवे

evaṃ pracetaso viṣṇuṃ stuvantas tatsamādhayaḥ daśa varṣasahasrāṇi tapaś cerur mahārṇave

[1.14.44] just The pervading one ten

Word make-up

evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
pracetaso (प्रचेतसो): The core matches the root as, “to be.” pra- (“forth, forward”) + cetaso.
viṣṇuṃ (विष्णुं): The pervading one; Inflected from viṣṇu. From viṣ, “to be active, to pervade.” The pervading one.
stuvantas (स्तुवन्तस्): The core matches the root as, “to be.”
tatsamādhayaḥ (तत्समाधयः): The core matches the root mā, “to measure.”
daśa (दश): ten; daśan: ten.
varṣasahasrāṇi (वर्षसहस्राणि): The core matches the root as, “to be.”
tapaś (तपश्): The core matches the root tap, “to heat.”
cerur (चेरुर्): cerur is used as a grammatical form in this verse.
mahārṇave (महार्णवे): mahārṇave is used as a grammatical form in this verse.

ततः प्रसन्नो भगवांस् तेषाम् अन्तर्जले हरिः ददौ दर्शनम् उन्निद्रनीलोत्पलदलच्छविः

tataḥ prasanno bhagavāṃs teṣām antarjale hariḥ dadau darśanam unnidranīlotpaladalacchaviḥ

[1.14.45] then of them

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
prasanno (प्रसन्नो): The core matches the root as, “to be.” pra- (“forth, forward”) + sanno.
bhagavāṃs (भगवांस्): bhagavāṃs is used as a grammatical form in this verse.
teṣām (तेषाम्): of them; Genitive plural of tad: “of them.”
antarjale (अन्तर्जले): The core matches the root an, “to breathe.” a- (“not”) + ntarjale.
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.
dadau (ददौ): dadau is used as a grammatical form in this verse.
darśanam (दर्शनम्): The core matches the root nam, “to bow.”
unnidranīlotpaladalacchaviḥ (उन्निद्रनीलोत्पलदलच्छविः): The core matches the root nī, “to lead.”

पतत्रिराजम् आरूढम् अवलोक्य प्रचेतसः प्रणिपेतुः शिरोभिस् तं भक्तिभारावनामितैः

patatrirājam ārūḍham avalokya pracetasaḥ praṇipetuḥ śirobhis taṃ bhaktibhārāvanāmitaiḥ

[1.14.46] ā- (“unto, fully”) + rūḍham pra- (“forth, forward”) + ṇipetuḥ him

Word make-up

patatrirājam (पतत्रिराजम्): The core matches the root rāj, “to shine, to rule.”
ārūḍham (आरूढम्): ā- (“unto, fully”) + rūḍham; ā- (“unto, fully”) + rūḍham.
avalokya (अवलोक्य): The core matches the root lok, “to see, to shine.” ava- (“down, off”) + lokya.
pracetasaḥ (प्रचेतसः): The core matches the root as, “to be.” pra- (“forth, forward”) + cetasaḥ.
praṇipetuḥ (प्रणिपेतुः): pra- (“forth, forward”) + ṇipetuḥ; pra- (“forth, forward”) + ṇipetuḥ.
śirobhis (शिरोभिस्): śirobhis is used as a grammatical form in this verse.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
bhaktibhārāvanāmitaiḥ (भक्तिभारावनामितैः): The core matches the root an, “to breathe.”

ततस् तान् आह भगवान् व्रियताम् ईप्सितो वरः प्रसादसुमुखो ऽहं वो वरदः समुपस्थितः

tatas tān āha bhagavān vriyatām īpsito varaḥ prasādasumukho 'haṃ vo varadaḥ samupasthitaḥ

[1.14.47] then them said the Lord best

Word make-up

tatas (ततस्): then; From tad + tas: “from that, then.”
tān (तान्): them; Accusative plural of tad: “them.”
āha (आह): said; Perfect of ah, “to say.” He said.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
vriyatām (व्रियताम्): vriyatām is used as a grammatical form in this verse.
īpsito (ईप्सितो): īpsito is used as a grammatical form in this verse.
varaḥ (वरः): best; From vṛ, “to choose.” The chosen; the best. Vocative: O best.
prasādasumukho (प्रसादसुमुखो): The core matches the root as, “to be.” pra- (“forth, forward”) + sādasumukho.
'haṃ (ऽहं): 'haṃ is used as a grammatical form in this verse.
vo (वो): vo is used as a grammatical form in this verse.
varadaḥ (वरदः): varadaḥ is used as a grammatical form in this verse.
samupasthitaḥ (समुपस्थितः): The core matches the root as, “to be.” sam- (“together”) + upasthitaḥ.

ततस् तम् ऊचुर् वरदं प्रणिपत्य प्रचेतसः यथा पित्रा समादिष्टं प्रजानां वृद्धिकारणम्

tatas tam ūcur varadaṃ praṇipatya pracetasaḥ yathā pitrā samādiṣṭaṃ prajānāṃ vṛddhikāraṇam

[1.14.48] then him having prostrated as pra- (“forth, forward”) + jānāṃ

Word make-up

tatas (ततस्): then; From tad + tas: “from that, then.”
tam (तम्): him; Accusative masculine of tad: “him, that.”
ūcur (ऊचुर्): ūcur is used as a grammatical form in this verse.
varadaṃ (वरदं): varadaṃ is used as a grammatical form in this verse.
praṇipatya (प्रणिपत्य): having prostrated; Gerund of pra- + pat, “to fall.” Having prostrated.
pracetasaḥ (प्रचेतसः): The core matches the root as, “to be.” pra- (“forth, forward”) + cetasaḥ.
yathā (यथा): as; ya- + thā: “in which way, as.”
pitrā (पित्रा): pitrā is used as a grammatical form in this verse.
samādiṣṭaṃ (समादिष्टं): The core matches the root mā, “to measure.” sam- (“together”) + ādiṣṭaṃ.
prajānāṃ (प्रजानां): pra- (“forth, forward”) + jānāṃ; pra- (“forth, forward”) + jānāṃ.
vṛddhikāraṇam (वृद्धिकारणम्): The core matches the root vṛ, “to cover / to choose.”

स चापि देवस् तं दत्त्वा यथाभिलषितं वरम् अन्तर्धानं जगामाशु ते च निश्चक्रमुर् जलात्

sa cāpi devas taṃ dattvā yathābhilaṣitaṃ varam antardhānaṃ jagāmāśu te ca niścakramur jalāt

[1.14.49] he bow shining one him gives best you and

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
cāpi (चापि): bow; Inflected from cāpa. dhanus: bow. cāpa also bow.
devas (देवस्): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
dattvā (दत्त्वा): gives; From dā, “to give.” Gives; having given; given.
yathābhilaṣitaṃ (यथाभिलषितं): yathābhilaṣitaṃ is used as a grammatical form in this verse.
varam (वरम्): best; From vṛ, “to choose.” The chosen; the best. Vocative: O best.
antardhānaṃ (अन्तर्धानं): The core matches the root dhā, “to place.” a- (“not”) + ntardhānaṃ.
jagāmāśu (जगामाशु): The core matches the root mā, “to measure.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
ca (च): and; Enclitic particle: “and, also.”
niścakramur (निश्चक्रमुर्): The core matches the root kram, “to step.” ni- (“down, in”) + ścakramur.
jalāt (जलात्): jalāt is used as a grammatical form in this verse.

Viṣṇu Purāṇa

Prathama Aṃśa, Caturdaśa Adhyāya

Devanagari scan