Prathama Aṃśa, Pañcadaśa Adhyāya

इति श्रीविष्णुपुराणे प्रथमे ऽंशे चतुर्दशो ऽध्यायः तपश् चरत्सु पृथिवीं प्रचेतःसु महीरुहाः अरक्ष्यमाणाम् आवव्रुर् बभूवाथ प्रजाक्षयः

[[iti śrīviṣṇupurāṇe prathame 'ṃśe caturdaśo 'dhyāyaḥ ]] tapaś caratsu pṛthivīṃ pracetaḥsu mahīruhāḥ arakṣyamāṇām āvavrur babhūvātha prajākṣayaḥ

[1.15.1] pra- (“forth, forward”) + thame pra- (“forth, forward”) + cetaḥsu ā- (“unto, fully”) + vavrur pra- (“forth, forward”) + jākṣayaḥ

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
prathame (प्रथमे): pra- (“forth, forward”) + thame; pra- (“forth, forward”) + thame.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
caturdaśo (चतुर्दशो): caturdaśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
tapaś (तपश्): The core matches the root tap, “to heat.”
caratsu (चरत्सु): The core matches the root car, “to move.”
pṛthivīṃ (पृथिवीं): pṛthivīṃ is used as a grammatical form in this verse.
pracetaḥsu (प्रचेतःसु): pra- (“forth, forward”) + cetaḥsu; pra- (“forth, forward”) + cetaḥsu.
mahīruhāḥ (महीरुहाः): mahīruhāḥ is used as a grammatical form in this verse.
arakṣyamāṇām (अरक्ष्यमाणाम्): The core matches the root mā, “to measure.” a- (“not”) + rakṣyamāṇām.
āvavrur (आवव्रुर्): ā- (“unto, fully”) + vavrur; ā- (“unto, fully”) + vavrur.
babhūvātha (बभूवाथ): The core matches the root bhū, “to be, to come to be.”
prajākṣayaḥ (प्रजाक्षयः): pra- (“forth, forward”) + jākṣayaḥ; pra- (“forth, forward”) + jākṣayaḥ.

नाशकन् मारुतो वातुं वृतं खम् अभवद् द्रुमैः दशवर्षसहस्राणि न शेकुश् चेष्टितुं प्रजाः

nāśakan māruto vātuṃ vṛtaṃ kham abhavad drumaiḥ daśavarṣasahasrāṇi na śekuś ceṣṭituṃ prajāḥ

[1.15.2] not born from

Word make-up

nāśakan (नाशकन्): The core matches the root śak, “to be able.”
māruto (मारुतो): The core matches the root mā, “to measure.”
vātuṃ (वातुं): vātuṃ is used as a grammatical form in this verse.
vṛtaṃ (वृतं): The core matches the root vṛt, “to turn.”
kham (खम्): kham is used as a grammatical form in this verse.
abhavad (अभवद्): The core matches the root vad, “to say.” a- (“not”) + bhavad.
drumaiḥ (द्रुमैः): drumaiḥ is used as a grammatical form in this verse.
daśavarṣasahasrāṇi (दशवर्षसहस्राणि): The core matches the root as, “to be.”
na (न): not; Negation: “not.”
śekuś (शेकुश्): śekuś is used as a grammatical form in this verse.
ceṣṭituṃ (चेष्टितुं): ceṣṭituṃ is used as a grammatical form in this verse.
prajāḥ (प्रजाः): born from; pra- (“forth, forward”) joined to jāḥ. From jan, “to be born.” Born from; produced. Together the form means pra + that sense.

तान् दृष्ट्वा जलनिष्क्रान्ताः सर्वे क्रुद्धाः प्रचेतसः मुखेभ्यो वायुम् अग्निं च ते ऽसृजञ् जातमन्यवः

tān dṛṣṭvā jalaniṣkrāntāḥ sarve kruddhāḥ pracetasaḥ mukhebhyo vāyum agniṃ ca te 'sṛjañ jātamanyavaḥ

[1.15.3] them seeing all ” Wind; the blowing one Fire as the eater and carrier of offerings and you

Word make-up

tān (तान्): them; Accusative plural of tad: “them.”
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
jalaniṣkrāntāḥ (जलनिष्क्रान्ताः): The core matches the root iṣ, “to wish, to send.”
sarve (सर्वे): all; Nominative plural of sarva: “all.”
kruddhāḥ (क्रुद्धाः): The core matches the root dhā, “to place.”
pracetasaḥ (प्रचेतसः): The core matches the root as, “to be.” pra- (“forth, forward”) + cetasaḥ.
mukhebhyo (मुखेभ्यो): mukhebhyo is used as a grammatical form in this verse.
vāyum (वायुम्): ” Wind; the blowing one; Inflected from vāyu. From vā, “to blow.” Wind; the blowing one.
agniṃ (अग्निं): Fire as the eater and carrier of offerings; Inflected from agni. agni: fire, the driving fire (aṅg/ag, “to drive”). Fire as the eater and carrier of offerings.
ca (च): and; Enclitic particle: “and, also.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
'sṛjañ (ऽसृजञ्): The core matches the root sṛj, “to emit.”
jātamanyavaḥ (जातमन्यवः): The core matches the root man, “to think.”

उन्मूलान् अथ तान् वृक्षान् कृत्वा वायुर् अशोषयत् तान् अग्निर् अदहद् घोरस् तत्राभूद् द्रुमसंक्षयः

unmūlān atha tān vṛkṣān kṛtvā vāyur aśoṣayat tān agnir adahad ghoras tatrābhūd drumasaṃkṣayaḥ

[1.15.4] then them doing a- (“not”) + śoṣayat them a- (“not”) + gnir

Word make-up

unmūlān (उन्मूलान्): unmūlān is used as a grammatical form in this verse.
atha (अथ): then; Particle: “then, now” — starts a new move.
tān (तान्): them; Accusative plural of tad: “them.”
vṛkṣān (वृक्षान्): The core matches the root vṛ, “to cover / to choose.”
kṛtvā (कृत्वा): doing; From kṛ, “to do, to make.” To do; having done; doing.
vāyur (वायुर्): vāyur is used as a grammatical form in this verse.
aśoṣayat (अशोषयत्): a- (“not”) + śoṣayat; a- (“not”) + śoṣayat.
tān (तान्): them; Accusative plural of tad: “them.”
agnir (अग्निर्): a- (“not”) + gnir; a- (“not”) + gnir.
adahad (अदहद्): The core matches the root dah, “to burn.” a- (“not”) + dahad.
ghoras (घोरस्): The core matches the root as, “to be.”
tatrābhūd (तत्राभूद्): The core matches the root bhū, “to be, to come to be.”
drumasaṃkṣayaḥ (द्रुमसंक्षयः): The core matches the root as, “to be.”

द्रुमक्षयम् अथो दृष्ट्वा किंचिच् छिष्टेषु शाखिषु उपगम्याब्रवीद् एतान् राजा सोमः प्रजापतीन्

drumakṣayam atho dṛṣṭvā kiṃcic chiṣṭeṣu śākhiṣu upagamyābravīd etān rājā somaḥ prajāpatīn

[1.15.5] then seeing these king the moon

Word make-up

drumakṣayam (द्रुमक्षयम्): drumakṣayam is used as a grammatical form in this verse.
atho (अथो): then; Inflected from atha. Particle: “then, now” — starts a new move.
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
kiṃcic (किंचिच्): kiṃcic is used as a grammatical form in this verse.
chiṣṭeṣu (छिष्टेषु): The core matches the root iṣ, “to wish, to send.”
śākhiṣu (शाखिषु): The core matches the root iṣ, “to wish, to send.”
upagamyābravīd (उपगम्याब्रवीद्): The core matches the root gam, “to go.” upa- (“near, toward”) + gamyābravīd.
etān (एतान्): these; Accusative plural of etad: “these.”
rājā (राजा): king; From rāj, “to shine, to rule.” The shining ruler; a king.
somaḥ (सोमः): the moon; candra from cand, “to shine.” The moon. soma is the pressed plant and the moon.
prajāpatīn (प्रजापतीन्): The core matches the root pat, “to fall.” pra- (“forth, forward”) + jāpatīn.

कोपं यच्छत राजानः शृणुध्वं च वचो मम संधानं वः करिष्यामि सह क्षितिरुहैर् अहम्

kopaṃ yacchata rājānaḥ śṛṇudhvaṃ ca vaco mama saṃdhānaṃ vaḥ kariṣyāmi saha kṣitiruhair aham

[1.15.6] and my with I

Word make-up

kopaṃ (कोपं): kopaṃ is used as a grammatical form in this verse.
yacchata (यच्छत): yacchata is used as a grammatical form in this verse.
rājānaḥ (राजानः): The core matches the root rāj, “to shine, to rule.”
śṛṇudhvaṃ (शृणुध्वं): śṛṇudhvaṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
vaco (वचो): The core matches the root vac, “to speak.”
mama (मम): my; Genitive of asmad: “of me, my.”
saṃdhānaṃ (संधानं): The core matches the root dhā, “to place.” saṃ- (“together”) + dhānaṃ.
vaḥ (वः): vaḥ is used as a grammatical form in this verse.
kariṣyāmi (करिष्यामि): The core matches the root yā, “to go.”
saha (सह): with; Indeclinable: “with, together.”
kṣitiruhair (क्षितिरुहैर्): The core matches the root kṣi, “to dwell / to destroy.”
aham (अहम्): ”; Nominative of asmad: “I.”

रत्नभूता च कन्येयं वार्क्षेयी वरवर्णिनी भविष्यं जानता पूर्वं मया गोभिर् विवर्धिता

ratnabhūtā ca kanyeyaṃ vārkṣeyī varavarṇinī bhaviṣyaṃ jānatā pūrvaṃ mayā gobhir vivardhitā

[1.15.7] and by me vi- (“apart, asunder”) + vardhitā

Word make-up

ratnabhūtā (रत्नभूता): The core matches the root bhū, “to be, to come to be.”
ca (च): and; Enclitic particle: “and, also.”
kanyeyaṃ (कन्येयं): The core matches the root an, “to breathe.”
vārkṣeyī (वार्क्षेयी): vārkṣeyī is used as a grammatical form in this verse.
varavarṇinī (वरवर्णिनी): The core matches the root nī, “to lead.”
bhaviṣyaṃ (भविष्यं): The core matches the root iṣ, “to wish, to send.”
jānatā (जानता): jānatā is used as a grammatical form in this verse.
pūrvaṃ (पूर्वं): The core matches the root pū, “to purify.”
mayā (मया): by me; Instrumental of asmad: “by me.”
gobhir (गोभिर्): gobhir is used as a grammatical form in this verse.
vivardhitā (विवर्धिता): vi- (“apart, asunder”) + vardhitā; vi- (“apart, asunder”) + vardhitā.

मारिषा नाम नाम्नैषा वृक्षाणाम् इति निर्मिता भार्या वो ऽस्तु महाभागा ध्रुवं वंशविवर्धिनी

māriṣā nāma nāmnaiṣā vṛkṣāṇām iti nirmitā bhāryā vo 'stu mahābhāgā dhruvaṃ vaṃśavivardhinī

[1.15.8] name thus nir- (“out, without”) + mitā let there be

Word make-up

māriṣā (मारिषा): The core matches the root mā, “to measure.”
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
nāmnaiṣā (नाम्नैषा): The core matches the root iṣ, “to wish, to send.”
vṛkṣāṇām (वृक्षाणाम्): The core matches the root vṛ, “to cover / to choose.”
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
nirmitā (निर्मिता): nir- (“out, without”) + mitā; nir- (“out, without”) + mitā.
bhāryā (भार्या): The core matches the root yā, “to go.”
vo (वो): vo is used as a grammatical form in this verse.
'stu (ऽस्तु): let there be; Imperative of as, “to be.” Let there be.
mahābhāgā (महाभागा): mahābhāgā is used as a grammatical form in this verse.
dhruvaṃ (ध्रुवं): dhruvaṃ is used as a grammatical form in this verse.
vaṃśavivardhinī (वंशविवर्धिनी): The core matches the root nī, “to lead.”

युष्माकं तेजसो ऽर्धेन मम चार्धेन तेजसः अस्याम् उत्पत्स्यते विद्वान् दक्षो नाम प्रजापतिः

yuṣmākaṃ tejaso 'rdhena mama cārdhena tejasaḥ asyām utpatsyate vidvān dakṣo nāma prajāpatiḥ

[1.15.9] sharp-glow my sharp-glow of this able name master of offspring

Word make-up

yuṣmākaṃ (युष्माकं): The core matches the root mā, “to measure.”
tejaso (तेजसो): sharp-glow; Inflected from tejas. From tij, “to be sharp.” Sharpness, brilliance, the cutting glow.
'rdhena (ऽर्धेन): 'rdhena is used as a grammatical form in this verse.
mama (मम): my; Genitive of asmad: “of me, my.”
cārdhena (चार्धेन): cārdhena is used as a grammatical form in this verse.
tejasaḥ (तेजसः): sharp-glow; From tij, “to be sharp.” Sharp-glow, brilliance.
asyām (अस्याम्): of this; Inflected from asya. Genitive of idam: “of this.”
utpatsyate (उत्पत्स्यते): The core matches the root pat, “to fall.” ut- (“up, out”) + patsyate.
vidvān (विद्वान्): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dvān.
dakṣo (दक्षो): able; Inflected from dakṣa. From dakṣ, “to be able.” Able, skilful.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
prajāpatiḥ (प्रजापतिः): master of offspring; prajā (“offspring,” pra-jan) + pati (“master, husband”). Master of offspring; the progenitor.

मम चांशेन संयुक्तो युष्मत्तेजोमयेन वै अग्निनाग्निसमो भूयः प्रजाः संवर्धयिष्यति

mama cāṃśena saṃyukto yuṣmattejomayena vai agnināgnisamo bhūyaḥ prajāḥ saṃvardhayiṣyati

[1.15.10] my yoked indeed a- (“not”) + gnināgnisamo again born from

Word make-up

mama (मम): my; Genitive of asmad: “of me, my.”
cāṃśena (चांशेन): cāṃśena is used as a grammatical form in this verse.
saṃyukto (संयुक्तो): yoked; saṃ- (“together”) joined to yukto. From yuj, “to yoke, to join.” Is yoked; yoked; having yoked. Together the form means saṃ + that sense.
yuṣmattejomayena (युष्मत्तेजोमयेन): yuṣmattejomayena is used as a grammatical form in this verse.
vai (वै): indeed; Particle of emphasis: “indeed.”
agnināgnisamo (अग्निनाग्निसमो): a- (“not”) + gnināgnisamo; a- (“not”) + gnināgnisamo.
bhūyaḥ (भूयः): again; Comparative of bahu / from bhū: “more, again.”
prajāḥ (प्रजाः): born from; pra- (“forth, forward”) joined to jāḥ. From jan, “to be born.” Born from; produced. Together the form means pra + that sense.
saṃvardhayiṣyati (संवर्धयिष्यति): The core matches the root iṣ, “to wish, to send.” saṃ- (“together”) + vardhayiṣyati.

कण्डुर् नाम मुनिः पूर्वम् आसीद् वेदविदां वरः सुरम्ये गोमतीतीरे स तेपे परमं तपः

kaṇḍur nāma muniḥ pūrvam āsīd vedavidāṃ varaḥ suramye gomatītīre sa tepe paramaṃ tapaḥ

[1.15.11] name silent thinker best he highest heat

Word make-up

kaṇḍur (कण्डुर्): kaṇḍur is used as a grammatical form in this verse.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
muniḥ (मुनिः): silent thinker; From man, “to think,” or maun “silence.” The thinker / the silent one.
pūrvam (पूर्वम्): The core matches the root pū, “to purify.”
āsīd (आसीद्): The core matches the root ās, “to sit.” ā- (“unto, fully”) + sīd.
vedavidāṃ (वेदविदां): The core matches the root vid, “to know / to find.”
varaḥ (वरः): best; From vṛ, “to choose.” The chosen; the best. Vocative: O best.
suramye (सुरम्ये): The core matches the root ram, “to rest, to delight.” su- (“well, good”) + ramye.
gomatītīre (गोमतीतीरे): gomatītīre is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
tepe (तेपे): tepe is used as a grammatical form in this verse.
paramaṃ (परमं): highest; Superlative of para, “beyond, further.” The furthest, the highest.
tapaḥ (तपः): heat; From tap, “to heat, to burn.” Heat; the heating of oneself (austerity as inner heat, not grim duty).

तत्क्षोभाय सुरेन्द्रेण प्रम्लोचाख्या वराप्सराः प्रयुक्ता क्षोभयाम् आस तम् ऋषिं सा शुचिस्मिता

tatkṣobhāya surendreṇa pramlocākhyā varāpsarāḥ prayuktā kṣobhayām āsa tam ṛṣiṃ sā śucismitā

[1.15.12] su- (“well, good”) + rendreṇa yoked him seer she

Word make-up

tatkṣobhāya (तत्क्षोभाय): tatkṣobhāya is used as a grammatical form in this verse.
surendreṇa (सुरेन्द्रेण): su- (“well, good”) + rendreṇa; su- (“well, good”) + rendreṇa.
pramlocākhyā (प्रम्लोचाख्या): The core matches the root ram, “to rest, to delight.” pra- (“forth, forward”) + mlocākhyā.
varāpsarāḥ (वराप्सराः): The core matches the root āp, “to reach.”
prayuktā (प्रयुक्ता): yoked; pra- (“forth, forward”) joined to yuktā. From yuj, “to yoke, to join.” Is yoked; yoked; having yoked. Together the form means pra + that sense.
kṣobhayām (क्षोभयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
tam (तम्): him; Accusative masculine of tad: “him, that.”
ṛṣiṃ (ऋषिं): seer; Inflected from ṛṣi. ṛṣi: seer, from ṛṣ / dṛś related “to go, to see.” One who sees (the hymn, the truth).
sā (सा): she; Nominative feminine of tad: “she, that.”
śucismitā (शुचिस्मिता): The core matches the root śuc, “to gleam, to be clean.”

क्षोभितः स तया सार्धं वर्षाणाम् अधिकं शतम् अतिष्ठन् मन्दरद्रोण्यां विषयासक्तमानसः

kṣobhitaḥ sa tayā sārdhaṃ varṣāṇām adhikaṃ śatam atiṣṭhan mandaradroṇyāṃ viṣayāsaktamānasaḥ

[1.15.13] he whom a hundred

Word make-up

kṣobhitaḥ (क्षोभितः): kṣobhitaḥ is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
tayā (तया): The core matches the root yā, “to go.”
sārdhaṃ (सार्धं): sārdhaṃ is used as a grammatical form in this verse.
varṣāṇām (वर्षाणाम्): varṣāṇām is used as a grammatical form in this verse.
adhikaṃ (अधिकं): whom; adhi- (“over, concerning, unto”) joined to kaṃ. Accusative of ka-: “whom?” Together the form means adhi + that sense.
śatam (शतम्): a hundred; śata: a hundred.
atiṣṭhan (अतिष्ठन्): The core matches the root han, “to strike.” ati- (“beyond”) + ṣṭhan.
mandaradroṇyāṃ (मन्दरद्रोण्यां): The core matches the root man, “to think.”
viṣayāsaktamānasaḥ (विषयासक्तमानसः): The core matches the root ās, “to sit.” vi- (“apart, asunder”) + ṣayāsaktamānasaḥ.

सा तं प्राह महाभाग गन्तुम् इच्छाम्य् अहं दिवम् प्रसादसुमुखो ब्रह्मन्न् अनुज्ञां दातुम् अर्हसि

sā taṃ prāha mahābhāga gantum icchāmy ahaṃ divam prasādasumukho brahmann anujñāṃ dātum arhasi

[1.15.14] she him spoken forth I you ought

Word make-up

sā (सा): she; Nominative feminine of tad: “she, that.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
mahābhāga (महाभाग): mahābhāga is used as a grammatical form in this verse.
gantum (गन्तुम्): The core matches the root an, “to breathe.”
icchāmy (इच्छाम्य्): icchāmy is used as a grammatical form in this verse.
ahaṃ (अहं): ”; Nominative of asmad: “I.”
divam (दिवम्): The core matches the root div, “to shine.”
prasādasumukho (प्रसादसुमुखो): The core matches the root as, “to be.” pra- (“forth, forward”) + sādasumukho.
brahmann (ब्रह्मन्न्): The core matches the root man, “to think.”
anujñāṃ (अनुज्ञां): The core matches the root jñā, “to know.” anu- (“along, after”) + jñāṃ.
dātum (दातुम्): The core matches the root dā, “to give.”
arhasi (अर्हसि): you ought; From arh, “to be worth, to be able, to ought.” You are able / you ought.

तयैवम् उक्तः स मुनिस् तस्याम् आसक्तमानसः दिनानि कतिचिद् भद्रे स्थीयताम् इत्य् अभाषत

tayaivam uktaḥ sa munis tasyām āsaktamānasaḥ dināni katicid bhadre sthīyatām ity abhāṣata

[1.15.15] said he silent thinker of that a- (“not”) + bhāṣata

Word make-up

tayaivam (तयैवम्): tayaivam is used as a grammatical form in this verse.
uktaḥ (उक्तः): said; Past participle of vac: said.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
munis (मुनिस्): silent thinker; From man, “to think,” or maun “silence.” The thinker / the silent one.
tasyām (तस्याम्): of that; Inflected from tasya. Genitive of tad: “of that, his.”
āsaktamānasaḥ (आसक्तमानसः): The core matches the root ās, “to sit.” ā- (“unto, fully”) + saktamānasaḥ.
dināni (दिनानि): dināni is used as a grammatical form in this verse.
katicid (कतिचिद्): katicid is used as a grammatical form in this verse.
bhadre (भद्रे): bhadre is used as a grammatical form in this verse.
sthīyatām (स्थीयताम्): sthīyatām is used as a grammatical form in this verse.
ity (इत्य्): ity is used as a grammatical form in this verse.
abhāṣata (अभाषत): a- (“not”) + bhāṣata; a- (“not”) + bhāṣata.

एवम् उक्ता ततस् तेन साग्रं वर्षशतं पुनः बुभुजे विषयांस् तन्वी तेन सार्धं महात्मना

evam uktā tatas tena sāgraṃ varṣaśataṃ punaḥ bubhuje viṣayāṃs tanvī tena sārdhaṃ mahātmanā

[1.15.16] just said then by that again by that

Word make-up

evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
uktā (उक्ता): said; Inflected from ukta. Past participle of vac: said.
tatas (ततस्): then; From tad + tas: “from that, then.”
tena (तेन): by that; Instrumental of tad: “by that.”
sāgraṃ (साग्रं): sāgraṃ is used as a grammatical form in this verse.
varṣaśataṃ (वर्षशतं): varṣaśataṃ is used as a grammatical form in this verse.
punaḥ (पुनः): again; Adverb: “again, back.”
bubhuje (बुभुजे): The core matches the root hu, “to pour the offering.”
viṣayāṃs (विषयांस्): The core matches the root yā, “to go.” vi- (“apart, asunder”) + ṣayāṃs.
tanvī (तन्वी): The core matches the root tan, “to stretch.”
tena (तेन): by that; Instrumental of tad: “by that.”
sārdhaṃ (सार्धं): sārdhaṃ is used as a grammatical form in this verse.
mahātmanā (महात्मना): The core matches the root man, “to think.”

अनुज्ञां देहि भगवन् व्रजामि त्रिदशालयम् उक्तस् तयेति स मुनिः स्थीयताम् इत्य् अभाषत

anujñāṃ dehi bhagavan vrajāmi tridaśālayam uktas tayeti sa muniḥ sthīyatām ity abhāṣata

[1.15.17] the body said he silent thinker a- (“not”) + bhāṣata

Word make-up

anujñāṃ (अनुज्ञां): The core matches the root jñā, “to know.” anu- (“along, after”) + jñāṃ.
dehi (देहि): the body; Inflected from deha. From dih, “to smear, to plaster.” The plastered thing: the formed body.
bhagavan (भगवन्): The core matches the root an, “to breathe.”
vrajāmi (व्रजामि): vrajāmi is used as a grammatical form in this verse.
tridaśālayam (त्रिदशालयम्): tridaśālayam is used as a grammatical form in this verse.
uktas (उक्तस्): said; Past participle of vac: said.
tayeti (तयेति): tayeti is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
muniḥ (मुनिः): silent thinker; From man, “to think,” or maun “silence.” The thinker / the silent one.
sthīyatām (स्थीयताम्): sthīyatām is used as a grammatical form in this verse.
ity (इत्य्): ity is used as a grammatical form in this verse.
abhāṣata (अभाषत): a- (“not”) + bhāṣata; a- (“not”) + bhāṣata.

पुनर् गते वर्षशते साधिके सा शुभानना यामीत्य् आह दिवं ब्रह्मन् प्रणयस्मितशोभनम्

punar gate varṣaśate sādhike sā śubhānanā yāmīty āha divaṃ brahman praṇayasmitaśobhanam

[1.15.18] again going she said that-which-is-vast (brahman)

Word make-up

punar (पुनर्): again; Adverb: “again, back.”
gate (गते): going; Inflected from gata. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
varṣaśate (वर्षशते): varṣaśate is used as a grammatical form in this verse.
sādhike (साधिके): sādhike is used as a grammatical form in this verse.
sā (सा): she; Nominative feminine of tad: “she, that.”
śubhānanā (शुभानना): The core matches the root an, “to breathe.”
yāmīty (यामीत्य्): The core matches the root yā, “to go.”
āha (आह): said; Perfect of ah, “to say.” He said.
divaṃ (दिवं): The core matches the root div, “to shine.”
brahman (ब्रह्मन्): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
praṇayasmitaśobhanam (प्रणयस्मितशोभनम्): The core matches the root nam, “to bow.” pra- (“forth, forward”) + ṇayasmitaśobhanam.

उक्तस् तयैवं स मुनिर् उपगुह्यायतेक्षणाम् प्राहास्यतां क्षणं सुभ्रु चिरकालं गमिष्यसि

uktas tayaivaṃ sa munir upaguhyāyatekṣaṇām prāhāsyatāṃ kṣaṇaṃ subhru cirakālaṃ gamiṣyasi

[1.15.19] said he su- (“well, good”) + bhru

Word make-up

uktas (उक्तस्): said; Past participle of vac: said.
tayaivaṃ (तयैवं): tayaivaṃ is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
munir (मुनिर्): munir is used as a grammatical form in this verse.
upaguhyāyatekṣaṇām (उपगुह्यायतेक्षणाम्): The core matches the root guh, “to hide.” upa- (“near, toward”) + guhyāyatekṣaṇām.
prāhāsyatāṃ (प्राहास्यतां): The core matches the root ās, “to sit.”
kṣaṇaṃ (क्षणं): kṣaṇaṃ is used as a grammatical form in this verse.
subhru (सुभ्रु): su- (“well, good”) + bhru; su- (“well, good”) + bhru.
cirakālaṃ (चिरकालं): cirakālaṃ is used as a grammatical form in this verse.
gamiṣyasi (गमिष्यसि): The core matches the root gam, “to go.”

तच्छापभीता सुश्रोणी सह तेनर्षिणा पुनः शतद्वयं किंचिद् ऊनं वर्षाणाम् अन्वतिष्ठत

tacchāpabhītā suśroṇī saha tenarṣiṇā punaḥ śatadvayaṃ kiṃcid ūnaṃ varṣāṇām anvatiṣṭhata

[1.15.20] su- (“well, good”) + śroṇī with again

Word make-up

tacchāpabhītā (तच्छापभीता): The core matches the root bhī, “to fear.”
suśroṇī (सुश्रोणी): su- (“well, good”) + śroṇī; su- (“well, good”) + śroṇī.
saha (सह): with; Indeclinable: “with, together.”
tenarṣiṇā (तेनर्षिणा): tenarṣiṇā is used as a grammatical form in this verse.
punaḥ (पुनः): again; Adverb: “again, back.”
śatadvayaṃ (शतद्वयं): śatadvayaṃ is used as a grammatical form in this verse.
kiṃcid (किंचिद्): kiṃcid is used as a grammatical form in this verse.
ūnaṃ (ऊनं): ūnaṃ is used as a grammatical form in this verse.
varṣāṇām (वर्षाणाम्): varṣāṇām is used as a grammatical form in this verse.
anvatiṣṭhata (अन्वतिष्ठत): The core matches the root iṣ, “to wish, to send.” a- (“not”) + nvatiṣṭhata.

गमनाय महाभागो देवराजनिवेशनम् प्रोक्तः प्रोक्तस् तया तन्व्या स्थीयताम् इत्य् अभाषत

gamanāya mahābhāgo devarājaniveśanam proktaḥ proktas tayā tanvyā sthīyatām ity abhāṣata

[1.15.21] spoken forth spoken forth a- (“not”) + bhāṣata

Word make-up

gamanāya (गमनाय): The core matches the root man, “to think.”
mahābhāgo (महाभागो): mahābhāgo is used as a grammatical form in this verse.
devarājaniveśanam (देवराजनिवेशनम्): The core matches the root rāj, “to shine, to rule.”
proktaḥ (प्रोक्तः): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
proktas (प्रोक्तस्): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
tayā (तया): The core matches the root yā, “to go.”
tanvyā (तन्व्या): The core matches the root tan, “to stretch.”
sthīyatām (स्थीयताम्): sthīyatām is used as a grammatical form in this verse.
ity (इत्य्): ity is used as a grammatical form in this verse.
abhāṣata (अभाषत): a- (“not”) + bhāṣata; a- (“not”) + bhāṣata.

ययौ रवं भयं प्रेम सद्भावं पूर्वनायके

yayau ravaṃ bhayaṃ prema sadbhāvaṃ pūrvanāyake

[1.15.21.40:1] fear

Word make-up

yayau (ययौ): yayau is used as a grammatical form in this verse.
ravaṃ (रवं): ravaṃ is used as a grammatical form in this verse.
bhayaṃ (भयं): fear; From bhī, “to fear.” Fear.
prema (प्रेम): prema is used as a grammatical form in this verse.
sadbhāvaṃ (सद्भावं): The core matches the root sad, “to sit.”
pūrvanāyake (पूर्वनायके): The core matches the root pū, “to purify.”

न मुञ्चत्य् अन्यसक्तापि सा ज्ञेया दक्षिणा बुधैः

na muñcaty anyasaktāpi sā jñeyā dakṣiṇā budhaiḥ

[1.15.21.40:2] not she knowing

Word make-up

na (न): not; Negation: “not.”
muñcaty (मुञ्चत्य्): muñcaty is used as a grammatical form in this verse.
anyasaktāpi (अन्यसक्तापि): The core matches the root āp, “to reach.” a- (“not”) + nyasaktāpi.
sā (सा): she; Nominative feminine of tad: “she, that.”
jñeyā (ज्ञेया): knowing; Inflected from jñeya. From jñā, “to know.” Having known; knows; to-be-known.
dakṣiṇā (दक्षिणा): The core matches the root kṣi, “to dwell / to destroy.”
budhaiḥ (बुधैः): The core matches the root budh, “to wake, to be aware.”

तं सा शापभयाद् भीता दाक्षिण्येन च दक्षिणा प्रोक्ता प्रणयभङ्गार्तिवेदिनी न जहौ मुनिम्

taṃ sā śāpabhayād bhītā dākṣiṇyena ca dakṣiṇā proktā praṇayabhaṅgārtivedinī na jahau munim

[1.15.22] him she and spoken forth not silent thinker

Word make-up

taṃ (तं): him; Accusative masculine of tad: “him, that.”
sā (सा): she; Nominative feminine of tad: “she, that.”
śāpabhayād (शापभयाद्): The core matches the root āp, “to reach.”
bhītā (भीता): The core matches the root bhī, “to fear.”
dākṣiṇyena (दाक्षिण्येन): The core matches the root kṣi, “to dwell / to destroy.”
ca (च): and; Enclitic particle: “and, also.”
dakṣiṇā (दक्षिणा): The core matches the root kṣi, “to dwell / to destroy.”
proktā (प्रोक्ता): spoken forth; Inflected from prokta. pra-vac, “to speak forth.” Spoken forth; he has said forth.
praṇayabhaṅgārtivedinī (प्रणयभङ्गार्तिवेदिनी): The core matches the root nī, “to lead.” pra- (“forth, forward”) + ṇayabhaṅgārtivedinī.
na (न): not; Negation: “not.”
jahau (जहौ): jahau is used as a grammatical form in this verse.
munim (मुनिम्): silent thinker; Inflected from muni. From man, “to think,” or maun “silence.” The thinker / the silent one.

तया च रमतस् तस्य परमर्षेर् अहर्निशम् नवं नवम् अभूत् प्रेम मन्मथाविष्टचेतसः

tayā ca ramatas tasya paramarṣer aharniśam navaṃ navam abhūt prema manmathāviṣṭacetasaḥ

[1.15.23] and of that nine nine

Word make-up

tayā (तया): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
ramatas (रमतस्): The core matches the root ram, “to rest, to delight.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
paramarṣer (परमर्षेर्): The core matches the root ram, “to rest, to delight.”
aharniśam (अहर्निशम्): The core matches the root śam, “to be calm.” a- (“not”) + harniśam.
navaṃ (नवं): nine; Inflected from nava. navan: nine. Also nava “new.”
navam (नवम्): nine; Inflected from nava. navan: nine. Also nava “new.”
abhūt (अभूत्): The core matches the root bhū, “to be, to come to be.” a- (“not”) + bhūt.
prema (प्रेम): prema is used as a grammatical form in this verse.
manmathāviṣṭacetasaḥ (मन्मथाविष्टचेतसः): The core matches the root man, “to think.”

एकदा तु त्वरायुक्तो निश्चक्रामोटजान् मुनिः निष्क्रामन्तं च कुत्रेति गम्यते प्राह सा शुभा

ekadā tu tvarāyukto niścakrāmoṭajān muniḥ niṣkrāmantaṃ ca kutreti gamyate prāha sā śubhā

[1.15.24] but ni- (“down, in”) + ścakrāmoṭajān silent thinker and spoken forth she

Word make-up

ekadā (एकदा): The core matches the root dā, “to give.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
tvarāyukto (त्वरायुक्तो): tvarāyukto is used as a grammatical form in this verse.
niścakrāmoṭajān (निश्चक्रामोटजान्): ni- (“down, in”) + ścakrāmoṭajān; ni- (“down, in”) + ścakrāmoṭajān.
muniḥ (मुनिः): silent thinker; From man, “to think,” or maun “silence.” The thinker / the silent one.
niṣkrāmantaṃ (निष्क्रामन्तं): The core matches the root man, “to think.” niṣ- (“out, without”) + krāmantaṃ.
ca (च): and; Enclitic particle: “and, also.”
kutreti (कुत्रेति): kutreti is used as a grammatical form in this verse.
gamyate (गम्यते): The core matches the root gam, “to go.”
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
sā (सा): she; Nominative feminine of tad: “she, that.”
śubhā (शुभा): śubhā is used as a grammatical form in this verse.

इत्य् उक्तः स तया प्राह परिवृत्तम् अहः शुभे संध्योपास्तिं करिष्यामि क्रियालोपो ऽन्यथा भवेत्

ity uktaḥ sa tayā prāha parivṛttam ahaḥ śubhe saṃdhyopāstiṃ kariṣyāmi kriyālopo 'nyathā bhavet

[1.15.25] said he spoken forth haḥ

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktaḥ (उक्तः): said; Past participle of vac: said.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
tayā (तया): The core matches the root yā, “to go.”
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
parivṛttam (परिवृत्तम्): The core matches the root vṛt, “to turn.” pari- (“around”) + vṛttam.
ahaḥ (अहः): haḥ; a- (“not”) joined to haḥ. Enclitic of emphasis, often after a verb of saying. Together the form means a + that sense.
śubhe (शुभे): śubhe is used as a grammatical form in this verse.
saṃdhyopāstiṃ (संध्योपास्तिं): The core matches the root ās, “to sit.” saṃ- (“together”) + dhyopāstiṃ.
kariṣyāmi (करिष्यामि): The core matches the root yā, “to go.”
kriyālopo (क्रियालोपो): The core matches the root yā, “to go.”
'nyathā (ऽन्यथा): 'nyathā is used as a grammatical form in this verse.
bhavet (भवेत्): bhavet is used as a grammatical form in this verse.

ततः प्रहस्य मुदिता तं सा प्राह महामुनिम् किम् अद्य सर्वधर्मज्ञ परिवृत्तम् अहस् तव

tataḥ prahasya muditā taṃ sā prāha mahāmunim kim adya sarvadharmajña parivṛttam ahas tava

[1.15.26] then him she spoken forth what today your

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
prahasya (प्रहस्य): The core matches the root as, “to be.” pra- (“forth, forward”) + hasya.
muditā (मुदिता): The core matches the root mud, “to be glad.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
sā (सा): she; Nominative feminine of tad: “she, that.”
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
mahāmunim (महामुनिम्): mahāmunim is used as a grammatical form in this verse.
kim (किम्): what; Neuter interrogative: “what? why?”
adya (अद्य): today; Indeclinable: “today.”
sarvadharmajña (सर्वधर्मज्ञ): The core matches the root vad, “to say.”
parivṛttam (परिवृत्तम्): The core matches the root vṛt, “to turn.” pari- (“around”) + vṛttam.
ahas (अहस्): The core matches the root as, “to be.” a- (“not”) + has.
tava (तव): your; Genitive of yuṣmad: “your.”

बहूनां विप्र वर्षाणां परिणामम् अहस् तव गतम् एतन् न कुरुते विस्मयं कस्य कथ्यताम्

bahūnāṃ vipra varṣāṇāṃ pariṇāmam ahas tava gatam etan na kurute vismayaṃ kasya kathyatām

[1.15.27] vi- (“apart, asunder”) + pra pari- (“around”) + ṇāmam your going not does vi- (“apart, asunder”) + smayaṃ

Word make-up

bahūnāṃ (बहूनां): bahūnāṃ is used as a grammatical form in this verse.
vipra (विप्र): vi- (“apart, asunder”) + pra; vi- (“apart, asunder”) + pra.
varṣāṇāṃ (वर्षाणां): varṣāṇāṃ is used as a grammatical form in this verse.
pariṇāmam (परिणामम्): pari- (“around”) + ṇāmam; pari- (“around”) + ṇāmam.
ahas (अहस्): The core matches the root as, “to be.” a- (“not”) + has.
tava (तव): your; Genitive of yuṣmad: “your.”
gatam (गतम्): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
etan (एतन्): The core matches the root tan, “to stretch.”
na (न): not; Negation: “not.”
kurute (कुरुते): does; From kṛ, “to do.” Does; you do!; do! (kuru can also vocative of Kuru).
vismayaṃ (विस्मयं): vi- (“apart, asunder”) + smayaṃ; vi- (“apart, asunder”) + smayaṃ.
kasya (कस्य): The core matches the root as, “to be.”
kathyatām (कथ्यताम्): kathyatām is used as a grammatical form in this verse.

प्रातस् त्वम् आगता भद्रे नदीतीरम् इदं शुभम् मया दृष्टा च तन्वङ्गि प्रविष्टा च ममाश्रमम्

prātas tvam āgatā bhadre nadītīram idaṃ śubham mayā dṛṣṭā ca tanvaṅgi praviṣṭā ca mamāśramam

[1.15.28] you going this by me seen and and

Word make-up

prātas (प्रातस्): The core matches the root as, “to be.”
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
āgatā (आगता): going; ā- (“unto, fully”) joined to gatā. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means ā + that sense.
bhadre (भद्रे): bhadre is used as a grammatical form in this verse.
nadītīram (नदीतीरम्): The core matches the root ram, “to rest, to delight.”
idaṃ (इदं): this; Neuter of idam: “this” (near).
śubham (शुभम्): śubham is used as a grammatical form in this verse.
mayā (मया): by me; Instrumental of asmad: “by me.”
dṛṣṭā (दृष्टा): seen; Inflected from dṛṣṭa. Past participle of dṛś, “to see.” Seen.
ca (च): and; Enclitic particle: “and, also.”
tanvaṅgi (तन्वङ्गि): The core matches the root tan, “to stretch.”
praviṣṭā (प्रविष्टा): The core matches the root iṣ, “to wish, to send.” pra- (“forth, forward”) + viṣṭā.
ca (च): and; Enclitic particle: “and, also.”
mamāśramam (ममाश्रमम्): The core matches the root ram, “to rest, to delight.”

क्षणे क्षणे मयासूत्र प्रद्धा ननूत्तमे

kṣaṇe kṣaṇe mayāsūtra praxxddhā nanūttame

[1.15.28.41]

Word make-up

kṣaṇe (क्षणे): kṣaṇe is used as a grammatical form in this verse.
kṣaṇe (क्षणे): kṣaṇe is used as a grammatical form in this verse.
mayāsūtra (मयासूत्र): The core matches the root ās, “to sit.”
praxxddhā (प्रद्धा): The core matches the root dhā, “to place.” pra- (“forth, forward”) + xxddhā.
nanūttame (ननूत्तमे): The core matches the root an, “to breathe.”

इयं च वर्तते संध्या परिणामम् अहर् गतम् अवहासः किमर्थो ऽयं सद्भावः कथ्यतां मम

iyaṃ ca vartate saṃdhyā pariṇāmam ahar gatam avahāsaḥ kimartho 'yaṃ sadbhāvaḥ kathyatāṃ mama

[1.15.29] this and turns pari- (“around”) + ṇāmam a- (“not”) + har going my

Word make-up

iyaṃ (इयं): this; Feminine of idam: “this.”
ca (च): and; Enclitic particle: “and, also.”
vartate (वर्तते): turns; From vṛt, “to turn.” Turns, goes on. pra-vṛt: turns forth, starts.
saṃdhyā (संध्या): The core matches the root yā, “to go.” saṃ- (“together”) + dhyā.
pariṇāmam (परिणामम्): pari- (“around”) + ṇāmam; pari- (“around”) + ṇāmam.
ahar (अहर्): a- (“not”) + har; a- (“not”) + har.
gatam (गतम्): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
avahāsaḥ (अवहासः): The core matches the root vah, “to carry.” ava- (“down, off”) + hāsaḥ.
kimartho (किमर्थो): kimartho is used as a grammatical form in this verse.
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
sadbhāvaḥ (सद्भावः): The core matches the root sad, “to sit.”
kathyatāṃ (कथ्यतां): kathyatāṃ is used as a grammatical form in this verse.
mama (मम): my; Genitive of asmad: “of me, my.”

प्रत्यूषस्य् आगता ब्रह्मन् सत्यम् एतन् न तन् मृषा किन्त्व् अद्य तस्य कालस्य गतान्य् अब्दशतानि ते

pratyūṣasy āgatā brahman satyam etan na tan mṛṣā kintv adya tasya kālasya gatāny abdaśatāni te

[1.15.30] going that-which-is-vast (brahman) being-true not today of that time a- (“not”) + bdaśatāni you

Word make-up

pratyūṣasy (प्रत्यूषस्य्): The core matches the root as, “to be.” pra- (“forth, forward”) + tyūṣasy.
āgatā (आगता): going; ā- (“unto, fully”) joined to gatā. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means ā + that sense.
brahman (ब्रह्मन्): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
satyam (सत्यम्): being-true; From sat, “being” (as, “to be”). Being-true; what is as it is.
etan (एतन्): The core matches the root tan, “to stretch.”
na (न): not; Negation: “not.”
tan (तन्): The core matches the root tan, “to stretch.”
mṛṣā (मृषा): The core matches the root mṛ, “to die.”
kintv (किन्त्व्): kintv is used as a grammatical form in this verse.
adya (अद्य): today; Indeclinable: “today.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
kālasya (कालस्य): time; Inflected from kāla. kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
gatāny (गतान्य्): gatāny is used as a grammatical form in this verse.
abdaśatāni (अब्दशतानि): a- (“not”) + bdaśatāni; a- (“not”) + bdaśatāni.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.

ततः ससाध्वसो विप्रस् तां पप्रच्छायतेक्षणाम् कथ्यतां भीरु कः कालस् त्वया मे रमतः सह

tataḥ sasādhvaso vipras tāṃ papracchāyatekṣaṇām kathyatāṃ bhīru kaḥ kālas tvayā me ramataḥ saha

[1.15.31] then who time by you my with

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
sasādhvaso (ससाध्वसो): The core matches the root vas, “to dwell.”
vipras (विप्रस्): The core matches the root as, “to be.” vi- (“apart, asunder”) + pras.
tāṃ (तां): tāṃ is used as a grammatical form in this verse.
papracchāyatekṣaṇām (पप्रच्छायतेक्षणाम्): papracchāyatekṣaṇām is used as a grammatical form in this verse.
kathyatāṃ (कथ्यतां): kathyatāṃ is used as a grammatical form in this verse.
bhīru (भीरु): The core matches the root bhī, “to fear.”
kaḥ (कः): who; Nominative of kim: “who?” Interrogative stem ka-.
kālas (कालस्): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
ramataḥ (रमतः): The core matches the root ram, “to rest, to delight.”
saha (सह): with; Indeclinable: “with, together.”

सप्तोत्तराण्य् अतीतानि नव वर्षशतानि ते मासाश् च षट् तथैवान्यत् समतीतं दिनत्रयम्

saptottarāṇy atītāni nava varṣaśatāni te māsāś ca ṣaṭ tathaivānyat samatītaṃ dinatrayam

[1.15.32] a- (“not”) + tītāni nine you and six sam- (“together”) + atītaṃ

Word make-up

saptottarāṇy (सप्तोत्तराण्य्): saptottarāṇy is used as a grammatical form in this verse.
atītāni (अतीतानि): a- (“not”) + tītāni; a- (“not”) + tītāni.
nava (नव): nine; navan: nine. Also nava “new.”
varṣaśatāni (वर्षशतानि): varṣaśatāni is used as a grammatical form in this verse.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
māsāś (मासाश्): The core matches the root ās, “to sit.”
ca (च): and; Enclitic particle: “and, also.”
ṣaṭ (षट्): six; ṣaṣ: six.
tathaivānyat (तथैवान्यत्): tathaivānyat is used as a grammatical form in this verse.
samatītaṃ (समतीतं): sam- (“together”) + atītaṃ; sam- (“together”) + atītaṃ.
dinatrayam (दिनत्रयम्): dinatrayam is used as a grammatical form in this verse.

सत्यं भीरु वदस्य् एतत् परिहासो ऽथ वा शुभे दिनम् एकम् अहं मन्ये त्वया सार्धम् इहासितम्

satyaṃ bhīru vadasy etat parihāso 'tha vā śubhe dinam ekam ahaṃ manye tvayā sārdham ihāsitam

[1.15.33] being-true this or one I thinks by you

Word make-up

satyaṃ (सत्यं): being-true; From sat, “being” (as, “to be”). Being-true; what is as it is.
bhīru (भीरु): The core matches the root bhī, “to fear.”
vadasy (वदस्य्): The core matches the root vad, “to say.”
etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
parihāso (परिहासो): The core matches the root ās, “to sit.” pari- (“around”) + hāso.
'tha (ऽथ): 'tha is used as a grammatical form in this verse.
vā (वा): or; Particle: “or.”
śubhe (शुभे): śubhe is used as a grammatical form in this verse.
dinam (दिनम्): The core matches the root nam, “to bow.”
ekam (एकम्): one; eka: one. The one, a single.
ahaṃ (अहं): ”; Nominative of asmad: “I.”
manye (मन्ये): thinks; From man, “to think.” Thinks; I think; thought.
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
sārdham (सार्धम्): sārdham is used as a grammatical form in this verse.
ihāsitam (इहासितम्): The core matches the root ās, “to sit.”

वदिष्याम्य् अनृतं ब्रह्मन् कथम् अत्र तवान्तिके विशेषेणाद्य भवता पृष्टा मार्गानुवर्तिना

vadiṣyāmy anṛtaṃ brahman katham atra tavāntike viśeṣeṇādya bhavatā pṛṣṭā mārgānuvartinā

[1.15.34] not the fitted-true that-which-is-vast (brahman) how here

Word make-up

vadiṣyāmy (वदिष्याम्य्): The core matches the root vad, “to say.”
anṛtaṃ (अनृतं): not the fitted-true; an- (“not,” before vowels) joined to ṛtaṃ. ṛta: the fitted, the true course (from ṛ, “to go”). What is right-fitted. Together the form means an + that sense.
brahman (ब्रह्मन्): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
katham (कथम्): how; ka- + tham: “how?”
atra (अत्र): here; a- + tra: “in this place.” Here.
tavāntike (तवान्तिके): tavāntike is used as a grammatical form in this verse.
viśeṣeṇādya (विशेषेणाद्य): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śeṣeṇādya.
bhavatā (भवता): bhavatā is used as a grammatical form in this verse.
pṛṣṭā (पृष्टा): pṛṣṭā is used as a grammatical form in this verse.
mārgānuvartinā (मार्गानुवर्तिना): The core matches the root mā, “to measure.”

निशम्य तद् वचः तस्याः स मुनिर् नृपनन्दनाः धिङ् मां धिङ् माम् अतीवेत्थं निनिन्दात्मानम् आत्मना

niśamya tad vacaḥ tasyāḥ sa munir nṛpanandanāḥ dhiṅ māṃ dhiṅ mām atīvetthaṃ ninindātmānam ātmanā

[1.15.35] that of that he me me a- (“not”) + tīvetthaṃ the self

Word make-up

niśamya (निशम्य): The core matches the root śam, “to be calm.” ni- (“down, in”) + śamya.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
vacaḥ (वचः): The core matches the root vac, “to speak.”
tasyāḥ (तस्याः): of that; Inflected from tasya. Genitive of tad: “of that, his.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
munir (मुनिर्): munir is used as a grammatical form in this verse.
nṛpanandanāḥ (नृपनन्दनाः): The core matches the root nand, “to rejoice.”
dhiṅ (धिङ्): dhiṅ is used as a grammatical form in this verse.
māṃ (मां): me; Accusative of asmad: “me.”
dhiṅ (धिङ्): dhiṅ is used as a grammatical form in this verse.
mām (माम्): me; Accusative of asmad: “me.”
atīvetthaṃ (अतीवेत्थं): a- (“not”) + tīvetthaṃ; a- (“not”) + tīvetthaṃ.
ninindātmānam (निनिन्दात्मानम्): The core matches the root nam, “to bow.” ni- (“down, in”) + nindātmānam.
ātmanā (आत्मना): the self; ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.

तपांसि मम नष्टानि हतं ब्रह्मविदां धनम् हृतो विवेकः केनापि योषिन् मोहाय निर्मिता

tapāṃsi mama naṣṭāni hataṃ brahmavidāṃ dhanam hṛto vivekaḥ kenāpi yoṣin mohāya nirmitā

[1.15.36] my striking sifting-apart confusion nir- (“out, without”) + mitā

Word make-up

tapāṃsi (तपांसि): The core matches the root tap, “to heat.”
mama (मम): my; Genitive of asmad: “of me, my.”
naṣṭāni (नष्टानि): naṣṭāni is used as a grammatical form in this verse.
hataṃ (हतं): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
brahmavidāṃ (ब्रह्मविदां): The core matches the root vid, “to know / to find.”
dhanam (धनम्): The core matches the root nam, “to bow.”
hṛto (हृतो): The core matches the root hṛ, “to take.”
vivekaḥ (विवेकः): sifting-apart; vi- + vic, “to separate, to sift.” Sifting-apart; discernment as separation.
kenāpi (केनापि): The core matches the root āp, “to reach.”
yoṣin (योषिन्): yoṣin is used as a grammatical form in this verse.
mohāya (मोहाय): confusion; Inflected from moha. From muh, “to be confused, to go astray.” Confusion; a going-astray of mind.
nirmitā (निर्मिता): nir- (“out, without”) + mitā; nir- (“out, without”) + mitā.

ऊर्मिषट्कातिगं ब्रह्म ज्ञेयम् आत्मजयेन मे मतिर् एषा हृता येन धिक् तं कामं महाग्रहम्

ūrmiṣaṭkātigaṃ brahma jñeyam ātmajayena me matir eṣā hṛtā yena dhik taṃ kāmaṃ mahāgraham

[1.15.37] that-which-is-vast (brahman) knowing ā- (“unto, fully”) + tmajayena my this one by which him desire

Word make-up

ūrmiṣaṭkātigaṃ (ऊर्मिषट्कातिगं): The core matches the root iṣ, “to wish, to send.”
brahma (ब्रह्म): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
jñeyam (ज्ञेयम्): knowing; From jñā, “to know.” Having known; knows; to-be-known.
ātmajayena (आत्मजयेन): ā- (“unto, fully”) + tmajayena; ā- (“unto, fully”) + tmajayena.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
matir (मतिर्): matir is used as a grammatical form in this verse.
eṣā (एषा): this one; Inflected from eṣa. Masculine of etad: “this one.”
hṛtā (हृता): The core matches the root hṛ, “to take.”
yena (येन): by which; Instrumental of yad: “by which.”
dhik (धिक्): dhik is used as a grammatical form in this verse.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
kāmaṃ (कामं): desire; From kam, “to wish, to desire.” Wish; desire. Not only sexual desire.
mahāgraham (महाग्रहम्): The core matches the root grah, “to grasp.”

क्षुड्तृशोकमोहौ च जरामृत्यू षडूर्मयः

kṣuḍtṛxśokamohau ca jarāmṛtyū ṣaḍūrmayaḥ

[1.15.37.42] and

Word make-up

kṣuḍtṛxśokamohau (क्षुड्तृशोकमोहौ): The core matches the root kam, “to desire.”
ca (च): and; Enclitic particle: “and, also.”
jarāmṛtyū (जरामृत्यू): The core matches the root mṛ, “to die.”
ṣaḍūrmayaḥ (षडूर्मयः): ṣaḍūrmayaḥ is used as a grammatical form in this verse.

व्रतानि वेदवेद्याप्तिकारणान्य् अखिलानि च नरकग्राममार्गेण सङ्गेनापहृतानि मे

vratāni vedavedyāptikāraṇāny akhilāni ca narakagrāmamārgeṇa saṅgenāpahṛtāni me

[1.15.38] a- (“not”) + khilāni and my

Word make-up

vratāni (व्रतानि): vratāni is used as a grammatical form in this verse.
vedavedyāptikāraṇāny (वेदवेद्याप्तिकारणान्य्): The core matches the root āp, “to reach.”
akhilāni (अखिलानि): a- (“not”) + khilāni; a- (“not”) + khilāni.
ca (च): and; Enclitic particle: “and, also.”
narakagrāmamārgeṇa (नरकग्राममार्गेण): The core matches the root mā, “to measure.”
saṅgenāpahṛtāni (सङ्गेनापहृतानि): The core matches the root āp, “to reach.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”

विनिन्द्येत्थं स धर्मज्ञः स्वयम् आत्मानम् आत्मना ताम् अप्सरसम् आसीनाम् इदं वचनम् अब्रवीत्

vinindyetthaṃ sa dharmajñaḥ svayam ātmānam ātmanā tām apsarasam āsīnām idaṃ vacanam abravīt

[1.15.39] vi- (“apart, asunder”) + nindyetthaṃ he oneself the self the self this speech spoke

Word make-up

vinindyetthaṃ (विनिन्द्येत्थं): vi- (“apart, asunder”) + nindyetthaṃ; vi- (“apart, asunder”) + nindyetthaṃ.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
dharmajñaḥ (धर्मज्ञः): dharmajñaḥ is used as a grammatical form in this verse.
svayam (स्वयम्): oneself; sva + yam: by oneself; of one’s own accord.
ātmānam (आत्मानम्): the self; ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
ātmanā (आत्मना): the self; ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
tām (ताम्): tām is used as a grammatical form in this verse.
apsarasam (अप्सरसम्): The core matches the root as, “to be.” a- (“not”) + psarasam.
āsīnām (आसीनाम्): The core matches the root ās, “to sit.” ā- (“unto, fully”) + sīnām.
idaṃ (इदं): this; Neuter of idam: “this” (near).
vacanam (वचनम्): speech; From vac, “to speak.” Speech; a speaking.
abravīt (अब्रवीत्): spoke; Imperfect of brū, “to speak.” He spoke.

गच्छ पापे यथा कामं यत् कार्यं तत् कृतं त्वया देवराजस्य मत्क्षोभं कुर्वन्त्या भावचेष्टितैः

gaccha pāpe yathā kāmaṃ yat kāryaṃ tat kṛtaṃ tvayā devarājasya matkṣobhaṃ kurvantyā bhāvaceṣṭitaiḥ

[1.15.40] ill-deed as desire which what-is-to-be-done that by you

Word make-up

gaccha (गच्छ): gaccha is used as a grammatical form in this verse.
pāpe (पापे): ill-deed; Inflected from pāpa. pāpa: evil, what is ill, a bad deed. Not a Christian “sin” imported whole.
yathā (यथा): as; ya- + thā: “in which way, as.”
kāmaṃ (कामं): desire; From kam, “to wish, to desire.” Wish; desire. Not only sexual desire.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
kāryaṃ (कार्यं): what-is-to-be-done; Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.”
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
kṛtaṃ (कृतं): The core matches the root kṛ, “to do, to make.”
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
devarājasya (देवराजस्य): The core matches the root rāj, “to shine, to rule.”
matkṣobhaṃ (मत्क्षोभं): matkṣobhaṃ is used as a grammatical form in this verse.
kurvantyā (कुर्वन्त्या): The core matches the root yā, “to go.”
bhāvaceṣṭitaiḥ (भावचेष्टितैः): The core matches the root vac, “to speak.”

न त्वां करोम्य् अहं भस्म क्रोधतीव्रेण वह्निना सतां सप्तपदं मैत्रम् उषितो ऽहं त्वया सह

na tvāṃ karomy ahaṃ bhasma krodhatīvreṇa vahninā satāṃ saptapadaṃ maitram uṣito 'haṃ tvayā saha

[1.15.41] not you I by you with

Word make-up

na (न): not; Negation: “not.”
tvāṃ (त्वां): you; Accusative of yuṣmad: “you.”
karomy (करोम्य्): karomy is used as a grammatical form in this verse.
ahaṃ (अहं): ”; Nominative of asmad: “I.”
bhasma (भस्म): The core matches the root as, “to be.”
krodhatīvreṇa (क्रोधतीव्रेण): krodhatīvreṇa is used as a grammatical form in this verse.
vahninā (वह्निना): The core matches the root vah, “to carry.”
satāṃ (सतां): satāṃ is used as a grammatical form in this verse.
saptapadaṃ (सप्तपदं): The core matches the root tap, “to heat.”
maitram (मैत्रम्): The core matches the root ram, “to rest, to delight.”
uṣito (उषितो): uṣito is used as a grammatical form in this verse.
'haṃ (ऽहं): 'haṃ is used as a grammatical form in this verse.
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
saha (सह): with; Indeclinable: “with, together.”

अथ वा तव को दोषः किं वा कुप्याम्य् अहं तव ममैव दोषो नितरां येनाहम् अजितेन्द्रियः

atha vā tava ko doṣaḥ kiṃ vā kupyāmy ahaṃ tava mamaiva doṣo nitarāṃ yenāham ajitendriyaḥ

[1.15.42] then or your fault what or I your fault ni- (“down, in”) + tarāṃ

Word make-up

atha (अथ): then; Particle: “then, now” — starts a new move.
vā (वा): or; Particle: “or.”
tava (तव): your; Genitive of yuṣmad: “your.”
ko (को): ko is used as a grammatical form in this verse.
doṣaḥ (दोषः): fault; From duṣ, “to spoil.” A fault; a spoiling.
kiṃ (किं): what; Neuter interrogative: “what? why?”
vā (वा): or; Particle: “or.”
kupyāmy (कुप्याम्य्): The core matches the root yā, “to go.”
ahaṃ (अहं): ”; Nominative of asmad: “I.”
tava (तव): your; Genitive of yuṣmad: “your.”
mamaiva (ममैव): mamaiva is used as a grammatical form in this verse.
doṣo (दोषो): fault; Inflected from doṣa. From duṣ, “to spoil.” A fault; a spoiling.
nitarāṃ (नितरां): ni- (“down, in”) + tarāṃ; ni- (“down, in”) + tarāṃ.
yenāham (येनाहम्): yenāham is used as a grammatical form in this verse.
ajitendriyaḥ (अजितेन्द्रियः): The core matches the root ji, “to conquer.” a- (“not”) + jitendriyaḥ.

यया शक्रप्रियार्थिन्या कृतो मे तपसो व्ययः त्वया धिक् त्वां महामोहमञ्जूषां सुजुगुप्सिताम्

yayā śakrapriyārthinyā kṛto me tapaso vyayaḥ tvayā dhik tvāṃ mahāmohamañjūṣāṃ sujugupsitām

[1.15.43] my heat by you you su- (“well, good”) + jugupsitām

Word make-up

yayā (यया): The core matches the root yā, “to go.”
śakrapriyārthinyā (शक्रप्रियार्थिन्या): The core matches the root śak, “to be able.”
kṛto (कृतो): The core matches the root kṛ, “to do, to make.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
tapaso (तपसो): heat; Inflected from tapas. From tap, “to heat, to burn.” Heat; the heating of oneself (austerity as inner heat, not grim duty).
vyayaḥ (व्ययः): vyayaḥ is used as a grammatical form in this verse.
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
dhik (धिक्): dhik is used as a grammatical form in this verse.
tvāṃ (त्वां): you; Accusative of yuṣmad: “you.”
mahāmohamañjūṣāṃ (महामोहमञ्जूषां): The core matches the root añj, “to smear, to make clear.”
sujugupsitām (सुजुगुप्सिताम्): su- (“well, good”) + jugupsitām; su- (“well, good”) + jugupsitām.

यावद् इत्थं स विप्रर्षिस् तां ब्रवीति सुमध्यमाम् तावद् गलत्स्वेदजला सा बभूवातिवेपथुः

yāvad itthaṃ sa viprarṣis tāṃ bravīti sumadhyamām tāvad galatsvedajalā sā babhūvātivepathuḥ

[1.15.44] he vi- (“apart, asunder”) + prarṣis middle she

Word make-up

yāvad (यावद्): The core matches the root vad, “to say.”
itthaṃ (इत्थं): itthaṃ is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
viprarṣis (विप्रर्षिस्): vi- (“apart, asunder”) + prarṣis; vi- (“apart, asunder”) + prarṣis.
tāṃ (तां): tāṃ is used as a grammatical form in this verse.
bravīti (ब्रवीति): bravīti is used as a grammatical form in this verse.
sumadhyamām (सुमध्यमाम्): middle; su- (“well, good”) joined to madhyamām. madhya: middle. Together the form means su + that sense.
tāvad (तावद्): The core matches the root vad, “to say.”
galatsvedajalā (गलत्स्वेदजला): galatsvedajalā is used as a grammatical form in this verse.
sā (सा): she; Nominative feminine of tad: “she, that.”
babhūvātivepathuḥ (बभूवातिवेपथुः): The core matches the root pat, “to fall.”

प्रवेपमानां सततं खिन्नगात्रलतां सतीम् गच्छ गच्छेति सक्रोधम् उवाच मुनिसत्तमः

pravepamānāṃ satataṃ khinnagātralatāṃ satīm gaccha gaccheti sakrodham uvāca munisattamaḥ

[1.15.45] continuously going said

Word make-up

pravepamānāṃ (प्रवेपमानां): The core matches the root mā, “to measure.” pra- (“forth, forward”) + vepamānāṃ.
satataṃ (सततं): continuously; From satata: stretched continuously; always.
khinnagātralatāṃ (खिन्नगात्रलतां): khinnagātralatāṃ is used as a grammatical form in this verse.
satīm (सतीम्): satīm is used as a grammatical form in this verse.
gaccha (गच्छ): gaccha is used as a grammatical form in this verse.
gaccheti (गच्छेति): going; Inflected from gacchet. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
sakrodham (सक्रोधम्): sakrodham is used as a grammatical form in this verse.
uvāca (उवाच): said; Perfect of vac, “to speak.” He said.
munisattamaḥ (मुनिसत्तमः): munisattamaḥ is used as a grammatical form in this verse.

सा तु निर्भर्त्सिता तेन विनिष्क्रम्य तदाश्रमात् आकाशगामिनी स्वेदं ममार्ज तरुपल्लवैः

sā tu nirbhartsitā tena viniṣkramya tadāśramāt ākāśagāminī svedaṃ mamārja tarupallavaiḥ

[1.15.46] she but nir- (“out, without”) + bhartsitā by that

Word make-up

sā (सा): she; Nominative feminine of tad: “she, that.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
nirbhartsitā (निर्भर्त्सिता): nir- (“out, without”) + bhartsitā; nir- (“out, without”) + bhartsitā.
tena (तेन): by that; Instrumental of tad: “by that.”
viniṣkramya (विनिष्क्रम्य): The core matches the root kram, “to step.” vi- (“apart, asunder”) + niṣkramya.
tadāśramāt (तदाश्रमात्): The core matches the root ram, “to rest, to delight.”
ākāśagāminī (आकाशगामिनी): The core matches the root nī, “to lead.” ā- (“unto, fully”) + kāśagāminī.
svedaṃ (स्वेदं): svedaṃ is used as a grammatical form in this verse.
mamārja (ममार्ज): The core matches the root mā, “to measure.”
tarupallavaiḥ (तरुपल्लवैः): tarupallavaiḥ is used as a grammatical form in this verse.

वृक्षाद् वृक्षं ययौ बाला तदग्रारुणपल्लवैः निर्मार्जमाना गात्राणि गलत्स्वेदजलानि वै

vṛkṣād vṛkṣaṃ yayau bālā tadagrāruṇapallavaiḥ nirmārjamānā gātrāṇi galatsvedajalāni vai

[1.15.47] childish indeed

Word make-up

vṛkṣād (वृक्षाद्): The core matches the root vṛ, “to cover / to choose.”
vṛkṣaṃ (वृक्षं): The core matches the root vṛ, “to cover / to choose.”
yayau (ययौ): yayau is used as a grammatical form in this verse.
bālā (बाला): childish; bāla: young, not full-grown; then “childish” as not ripe in knowing.
tadagrāruṇapallavaiḥ (तदग्रारुणपल्लवैः): tadagrāruṇapallavaiḥ is used as a grammatical form in this verse.
nirmārjamānā (निर्मार्जमाना): The core matches the root mā, “to measure.” nir- (“out, without”) + mārjamānā.
gātrāṇi (गात्राणि): gātrāṇi is used as a grammatical form in this verse.
galatsvedajalāni (गलत्स्वेदजलानि): galatsvedajalāni is used as a grammatical form in this verse.
vai (वै): indeed; Particle of emphasis: “indeed.”

ऋषिणा यस् तदा गर्भस् तस्या देहे समाहितः निर्जगाम सरोमाञ्चस्वेदरूपी तदङ्गतः

ṛṣiṇā yas tadā garbhas tasyā dehe samāhitaḥ nirjagāma saromāñcasvedarūpī tadaṅgataḥ

[1.15.48] who then of that the body nir- (“out, without”) + jagāma

Word make-up

ṛṣiṇā (ऋषिणा): ṛṣiṇā is used as a grammatical form in this verse.
yas (यस्): who; Nominative singular of yad: “who, which.”
tadā (तदा): then; ta- + dā: “at that time, then.”
garbhas (गर्भस्): The core matches the root as, “to be.”
tasyā (तस्या): of that; Inflected from tasya. Genitive of tad: “of that, his.”
dehe (देहे): the body; From dih, “to smear, to plaster.” The plastered thing: the formed body.
samāhitaḥ (समाहितः): The core matches the root mā, “to measure.” sam- (“together”) + āhitaḥ.
nirjagāma (निर्जगाम): nir- (“out, without”) + jagāma; nir- (“out, without”) + jagāma.
saromāñcasvedarūpī (सरोमाञ्चस्वेदरूपी): The core matches the root mā, “to measure.”
tadaṅgataḥ (तदङ्गतः): tadaṅgataḥ is used as a grammatical form in this verse.

तं वृक्षा जगृहुर् गर्भम् एकं चक्रे च मारुतः मया चाप्यायितो गोभिः स तदा ववृधे शनैः

taṃ vṛkṣā jagṛhur garbham ekaṃ cakre ca mārutaḥ mayā cāpyāyito gobhiḥ sa tadā vavṛdhe śanaiḥ

[1.15.49] him one and by me he then slowly

Word make-up

taṃ (तं): him; Accusative masculine of tad: “him, that.”
vṛkṣā (वृक्षा): The core matches the root vṛ, “to cover / to choose.”
jagṛhur (जगृहुर्): The core matches the root hu, “to pour the offering.”
garbham (गर्भम्): garbham is used as a grammatical form in this verse.
ekaṃ (एकं): one; eka: one. The one, a single.
cakre (चक्रे): cakre is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
mārutaḥ (मारुतः): The core matches the root mā, “to measure.”
mayā (मया): by me; Instrumental of asmad: “by me.”
cāpyāyito (चाप्यायितो): The core matches the root āp, “to reach.”
gobhiḥ (गोभिः): gobhiḥ is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
tadā (तदा): then; ta- + dā: “at that time, then.”
vavṛdhe (ववृधे): The core matches the root vṛdh, “to grow.”
śanaiḥ (शनैः): slowly; From śana: “slowly, by degrees.”

वृक्षाग्रगर्भसंभूता मारिषाख्या वरानना तां प्रदास्यन्ति वो वृक्षाः कोप एष प्रशाम्यताम्

vṛkṣāgragarbhasaṃbhūtā māriṣākhyā varānanā tāṃ pradāsyanti vo vṛkṣāḥ kopa eṣa praśāmyatām

[1.15.50] this one pra- (“forth, forward”) + śāmyatām

Word make-up

vṛkṣāgragarbhasaṃbhūtā (वृक्षाग्रगर्भसंभूता): The core matches the root bhū, “to be, to come to be.”
māriṣākhyā (मारिषाख्या): The core matches the root yā, “to go.”
varānanā (वरानना): The core matches the root an, “to breathe.”
tāṃ (तां): tāṃ is used as a grammatical form in this verse.
pradāsyanti (प्रदास्यन्ति): The core matches the root ās, “to sit.” pra- (“forth, forward”) + dāsyanti.
vo (वो): vo is used as a grammatical form in this verse.
vṛkṣāḥ (वृक्षाः): The core matches the root vṛ, “to cover / to choose.”
kopa (कोप): kopa is used as a grammatical form in this verse.
eṣa (एष): this one; Masculine of etad: “this one.”
praśāmyatām (प्रशाम्यताम्): pra- (“forth, forward”) + śāmyatām; pra- (“forth, forward”) + śāmyatām.

कण्डोर् अपत्यम् एवं सा वृक्षेभ्यश् च समुद्गता ममापत्यं तथा वायोः प्रम्लोचातनया च सा

kaṇḍor apatyam evaṃ sā vṛkṣebhyaś ca samudgatā mamāpatyaṃ tathā vāyoḥ pramlocātanayā ca sā

[1.15.51] just she and so and she

Word make-up

kaṇḍor (कण्डोर्): kaṇḍor is used as a grammatical form in this verse.
apatyam (अपत्यम्): The core matches the root pat, “to fall.” apa- (“away”) + tyam.
evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
sā (सा): she; Nominative feminine of tad: “she, that.”
vṛkṣebhyaś (वृक्षेभ्यश्): The core matches the root vṛ, “to cover / to choose.”
ca (च): and; Enclitic particle: “and, also.”
samudgatā (समुद्गता): The core matches the root mud, “to be glad.” sam- (“together”) + udgatā.
mamāpatyaṃ (ममापत्यं): The core matches the root pat, “to fall.”
tathā (तथा): so; ta- + thā: “in that way, so.”
vāyoḥ (वायोः): vāyoḥ is used as a grammatical form in this verse.
pramlocātanayā (प्रम्लोचातनया): The core matches the root tan, “to stretch.” pra- (“forth, forward”) + mlocātanayā.
ca (च): and; Enclitic particle: “and, also.”
sā (सा): she; Nominative feminine of tad: “she, that.”

स चापि भगवान् कण्डुः क्षीणे तपसि सत्तमाः पुरुषोत्तमाख्यम् अद्रीशं विष्णोर् आयतनं ययौ

sa cāpi bhagavān kaṇḍuḥ kṣīṇe tapasi sattamāḥ puruṣottamākhyam adrīśaṃ viṣṇor āyatanaṃ yayau

[1.15.52] he bow the Lord heat a- (“not”) + drīśaṃ

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
cāpi (चापि): bow; Inflected from cāpa. dhanus: bow. cāpa also bow.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
kaṇḍuḥ (कण्डुः): kaṇḍuḥ is used as a grammatical form in this verse.
kṣīṇe (क्षीणे): kṣīṇe is used as a grammatical form in this verse.
tapasi (तपसि): heat; From tap, “to heat, to burn.” Heat; the heating of oneself (austerity as inner heat, not grim duty).
sattamāḥ (सत्तमाः): The core matches the root mā, “to measure.”
puruṣottamākhyam (पुरुषोत्तमाख्यम्): The core matches the root mā, “to measure.”
adrīśaṃ (अद्रीशं): a- (“not”) + drīśaṃ; a- (“not”) + drīśaṃ.
viṣṇor (विष्णोर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇor.
āyatanaṃ (आयतनं): The core matches the root tan, “to stretch.” ā- (“unto, fully”) + yatanaṃ.
yayau (ययौ): yayau is used as a grammatical form in this verse.

तत्रैकाग्रमतिर् भूत्वा चकाराराधनं हरेः ब्रह्मपारमयं कुर्वञ् जपम् एकाग्रमानसः ऊर्ध्वबाहुर् महायोगी स्थित्वासौ भूपनन्दनाः

tatraikāgramatir bhūtvā cakārārādhanaṃ hareḥ brahmapāramayaṃ kurvañ japam ekāgramānasaḥ ūrdhvabāhur mahāyogī sthitvāsau bhūpanandanāḥ

[1.15.53] having come to be

Word make-up

tatraikāgramatir (तत्रैकाग्रमतिर्): The core matches the root ram, “to rest, to delight.”
bhūtvā (भूत्वा): having come to be; Gerund of bhū: “having come to be.”
cakārārādhanaṃ (चकाराराधनं): The core matches the root han, “to strike.”
hareḥ (हरेः): hareḥ is used as a grammatical form in this verse.
brahmapāramayaṃ (ब्रह्मपारमयं): The core matches the root ram, “to rest, to delight.”
kurvañ (कुर्वञ्): kurvañ is used as a grammatical form in this verse.
japam (जपम्): japam is used as a grammatical form in this verse.
ekāgramānasaḥ (एकाग्रमानसः): The core matches the root ram, “to rest, to delight.”
ūrdhvabāhur (ऊर्ध्वबाहुर्): The core matches the root hu, “to pour the offering.”
mahāyogī (महायोगी): mahāyogī is used as a grammatical form in this verse.
sthitvāsau (स्थित्वासौ): The core matches the root ās, “to sit.”
bhūpanandanāḥ (भूपनन्दनाः): The core matches the root nand, “to rejoice.”

ब्रह्मपारं मुनेः श्रोतुम् इच्छामः परमं स्तवम् जपता कण्डुना देवो येनाराध्यत केशवः

brahmapāraṃ muneḥ śrotum icchāmaḥ paramaṃ stavam japatā kaṇḍunā devo yenārādhyata keśavaḥ

[1.15.54] highest shining one keśavaḥ

Word make-up

brahmapāraṃ (ब्रह्मपारं): The core matches the root pā, “to protect / to drink.”
muneḥ (मुनेः): muneḥ is used as a grammatical form in this verse.
śrotum (श्रोतुम्): śrotum is used as a grammatical form in this verse.
icchāmaḥ (इच्छामः): icchāmaḥ is used as a grammatical form in this verse.
paramaṃ (परमं): highest; Superlative of para, “beyond, further.” The furthest, the highest.
stavam (स्तवम्): stavam is used as a grammatical form in this verse.
japatā (जपता): The core matches the root pat, “to fall.”
kaṇḍunā (कण्डुना): kaṇḍunā is used as a grammatical form in this verse.
devo (देवो): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
yenārādhyata (येनाराध्यत): yenārādhyata is used as a grammatical form in this verse.
keśavaḥ (केशवः): A name of Kṛṣṇa; keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.

पारं परं विष्णुर् अपारपारः परः परेभ्यः परमार्थरूपी स ब्रह्मपारः परपारभूतः परः पराणाम् अपि पारपारः

pāraṃ paraṃ viṣṇur apārapāraḥ paraḥ parebhyaḥ paramārtharūpī sa brahmapāraḥ parapārabhūtaḥ paraḥ parāṇām api pārapāraḥ

[1.15.55] beyond beyond beyond he beyond parā- (“away, forth beyond”) + ṇām also

Word make-up

pāraṃ (पारं): The core matches the root pā, “to protect / to drink.”
paraṃ (परं): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
viṣṇur (विष्णुर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇur.
apārapāraḥ (अपारपारः): The core matches the root pā, “to protect / to drink.” a- (“not”) + pārapāraḥ.
paraḥ (परः): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
parebhyaḥ (परेभ्यः): beyond; Inflected from para. para: beyond, further, other. As a neuter noun often “what is beyond.”
paramārtharūpī (परमार्थरूपी): The core matches the root ram, “to rest, to delight.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
brahmapāraḥ (ब्रह्मपारः): The core matches the root pā, “to protect / to drink.”
parapārabhūtaḥ (परपारभूतः): The core matches the root bhū, “to be, to come to be.”
paraḥ (परः): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
parāṇām (पराणाम्): parā- (“away, forth beyond”) + ṇām; parā- (“away, forth beyond”) + ṇām.
api (अपि): also; Particle: “also, even, though.”
pārapāraḥ (पारपारः): The core matches the root pā, “to protect / to drink.”

संकीर्त्य त्वं त्रिश्लोक्या प्रार्थना च चतुर्थतः

saṃkīrtya tvaṃ triślokyā x prārthanā ca caturthataḥ

[1.15.55.43:1] saṃ- (“together”) + kīrtya you and

Word make-up

saṃkīrtya (संकीर्त्य): saṃ- (“together”) + kīrtya; saṃ- (“together”) + kīrtya.
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
triślokyā (त्रिश्लोक्या): The core matches the root lok, “to see, to shine.”
x: x is used as a grammatical form in this verse.
prārthanā (प्रार्थना): The core matches the root han, “to strike.”
ca (च): and; Enclitic particle: “and, also.”
caturthataḥ (चतुर्थतः): caturthataḥ is used as a grammatical form in this verse.

ब्रह्मपारस्तवेनैवं कण्डोस् तुष्टो ऽचिराद् धरिः

brahmapārastavenaivaṃ kaṇḍos tuṣṭo 'cirād dhariḥ

[1.15.55.43:2]

Word make-up

brahmapārastavenaivaṃ (ब्रह्मपारस्तवेनैवं): The core matches the root pā, “to protect / to drink.”
kaṇḍos (कण्डोस्): kaṇḍos is used as a grammatical form in this verse.
tuṣṭo (तुष्टो): tuṣṭo is used as a grammatical form in this verse.
'cirād (ऽचिराद्): 'cirād is used as a grammatical form in this verse.
dhariḥ (धरिः): dhariḥ is used as a grammatical form in this verse.

स कारणं कारणतस् ततो ऽपि तस्यापि हेतुः परहेतुहेतुः कार्येषु चैवं सह कर्मकर्तृ रूपैर् अशेषैर् अवतीह सर्वम्

sa kāraṇaṃ kāraṇatas tato 'pi tasyāpi hetuḥ parahetuhetuḥ kāryeṣu caivaṃ saha karmakartṛ rūpair aśeṣair avatīha sarvam

[1.15.56] he the causing that what-is-to-be-done with a- (“not”) + śeṣair ava- (“down, off”) + tīha all

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
kāraṇaṃ (कारणं): the causing; From kṛ: the causing; a cause as that which makes.
kāraṇatas (कारणतस्): The core matches the root as, “to be.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
tasyāpi (तस्यापि): The core matches the root āp, “to reach.”
hetuḥ (हेतुः): hetuḥ is used as a grammatical form in this verse.
parahetuhetuḥ (परहेतुहेतुः): parahetuhetuḥ is used as a grammatical form in this verse.
kāryeṣu (कार्येषु): what-is-to-be-done; Inflected from kārya. Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.”
caivaṃ (चैवं): caivaṃ is used as a grammatical form in this verse.
saha (सह): with; Indeclinable: “with, together.”
karmakartṛ (कर्मकर्तृ): karmakartṛ is used as a grammatical form in this verse.
rūpair (रूपैर्): rūpair is used as a grammatical form in this verse.
aśeṣair (अशेषैर्): a- (“not”) + śeṣair; a- (“not”) + śeṣair.
avatīha (अवतीह): ava- (“down, off”) + tīha; ava- (“down, off”) + tīha.
sarvam (सर्वम्): all; sarva: whole, all. The entire, not a leftover.

ब्रह्म प्रभुर् ब्रह्म स सर्वभूतो ब्रह्म प्रजानां पतिर् अच्युतो ऽसौ ब्रह्माव्ययं नित्यम् अजं स विष्णुर् अपक्षयाद्यैर् अखिलैर् असङ्गि

brahma prabhur brahma sa sarvabhūto brahma prajānāṃ patir acyuto 'sau brahmāvyayaṃ nityam ajaṃ sa viṣṇur apakṣayādyair akhilair asaṅgi

[1.15.57] that-which-is-vast (brahman) that-which-is-vast (brahman) he that-which-is-vast (brahman) pra- (“forth, forward”) + jānāṃ acyuto continual not born from he a- (“not”) + khilair not clinging

Word make-up

brahma (ब्रह्म): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
prabhur (प्रभुर्): The core matches the root hu, “to pour the offering.” pra- (“forth, forward”) + bhur.
brahma (ब्रह्म): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
sarvabhūto (सर्वभूतो): The core matches the root bhū, “to be, to come to be.”
brahma (ब्रह्म): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
prajānāṃ (प्रजानां): pra- (“forth, forward”) + jānāṃ; pra- (“forth, forward”) + jānāṃ.
patir (पतिर्): The core matches the root pat, “to fall.”
acyuto (अच्युतो): Unfallen; he who does not fall away; Inflected from acyuta. a- (“not”) + cyuta (cyu, “to fall, to drop”). Unfallen; he who does not fall away.
'sau (ऽसौ): 'sau is used as a grammatical form in this verse.
brahmāvyayaṃ (ब्रह्माव्ययं): The core matches the root mā, “to measure.”
nityam (नित्यम्): continual; From ni- (“in, own”) + tya: what is in-dwelling, continual, one’s own as constant. Continually-there; not a calendar “eternal.”
ajaṃ (अजं): not born from; a- (“not”) joined to jaṃ. From jan, “to be born.” Born from; produced. Together the form means a + that sense.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
viṣṇur (विष्णुर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇur.
apakṣayādyair (अपक्षयाद्यैर्): The core matches the root yā, “to go.” apa- (“away”) + kṣayādyair.
akhilair (अखिलैर्): a- (“not”) + khilair; a- (“not”) + khilair.
asaṅgi (असङ्गि): not clinging; a- (“not”) joined to saṅgi. From sañj, “to cling, to stick.” Clinging. Together the form means a + that sense.

ब्रह्माक्षरम् अजं नित्यं यथासौ पुरुषोत्तमः तथा रागादयो दोषाः प्रयान्तु प्रशमं मम

brahmākṣaram ajaṃ nityaṃ yathāsau puruṣottamaḥ tathā rāgādayo doṣāḥ prayāntu praśamaṃ mama

[1.15.58] not born from continual upmost Person so fault quieting my

Word make-up

brahmākṣaram (ब्रह्माक्षरम्): The core matches the root kṣar, “to flow, to waste away, to perish.”
ajaṃ (अजं): not born from; a- (“not”) joined to jaṃ. From jan, “to be born.” Born from; produced. Together the form means a + that sense.
nityaṃ (नित्यं): continual; From ni- (“in, own”) + tya: what is in-dwelling, continual, one’s own as constant. Continually-there; not a calendar “eternal.”
yathāsau (यथासौ): The core matches the root ās, “to sit.”
puruṣottamaḥ (पुरुषोत्तमः): upmost Person; puruṣa + uttama (ud-tama, upmost). O upmost Person.
tathā (तथा): so; ta- + thā: “in that way, so.”
rāgādayo (रागादयो): rāgādayo is used as a grammatical form in this verse.
doṣāḥ (दोषाः): fault; Inflected from doṣa. From duṣ, “to spoil.” A fault; a spoiling.
prayāntu (प्रयान्तु): The core matches the root yā, “to go.” pra- (“forth, forward”) + yāntu.
praśamaṃ (प्रशमं): quieting; pra- (“forth, forward”) joined to śamaṃ. From śam, “to be calm, to finish.” Quieting. Together the form means pra + that sense.
mama (मम): my; Genitive of asmad: “of me, my.”

एतद् ब्रह्मपराख्यं वै संस्तवं परमं जपन् अवाप परमां सिद्धिं स समाराध्य केशवम्

etad brahmaparākhyaṃ vai saṃstavaṃ paramaṃ japan avāpa paramāṃ siddhiṃ sa samārādhya keśavam

[1.15.59] this indeed saṃ- (“together”) + stavaṃ highest attainment he keśavam

Word make-up

etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
brahmaparākhyaṃ (ब्रह्मपराख्यं): brahmaparākhyaṃ is used as a grammatical form in this verse.
vai (वै): indeed; Particle of emphasis: “indeed.”
saṃstavaṃ (संस्तवं): saṃ- (“together”) + stavaṃ; saṃ- (“together”) + stavaṃ.
paramaṃ (परमं): highest; Superlative of para, “beyond, further.” The furthest, the highest.
japan (जपन्): The core matches the root an, “to breathe.”
avāpa (अवाप): The core matches the root āp, “to reach.” a- (“not”) + vāpa.
paramāṃ (परमां): The core matches the root ram, “to rest, to delight.”
siddhiṃ (सिद्धिं): attainment; From sidh: attainment.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
samārādhya (समाराध्य): The core matches the root mā, “to measure.” sam- (“together”) + ārādhya.
keśavam (केशवम्): A name of Kṛṣṇa; Inflected from keśava. keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.

इमं स्तवं यः पठति शृणुयाद् वापि नित्यशः

imaṃ stavaṃ yaḥ paṭhati śṛṇuyād vāpi nityaśaḥ

[1.15.59.44:1] this who or even continually

Word make-up

imaṃ (इमं): this; Accusative masculine of idam: “this.”
stavaṃ (स्तवं): stavaṃ is used as a grammatical form in this verse.
yaḥ (यः): who; Nominative singular of yad: “who, which.”
paṭhati (पठति): paṭhati is used as a grammatical form in this verse.
śṛṇuyād (शृणुयाद्): The core matches the root yā, “to go.”
vāpi (वापि): or even; vā “or” + api “even.”
nityaśaḥ (नित्यशः): continually; nitya + śas: “continually, always.”

स कामदोषैर् अखिलैर् मुक्तः प्राप्नोति वाञ्छितम्

sa kāmadoṣair akhilair muktaḥ prāpnoti vāñchitam

[1.15.59.44:2] he a- (“not”) + khilair reaching

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
kāmadoṣair (कामदोषैर्): kāmadoṣair is used as a grammatical form in this verse.
akhilair (अखिलैर्): a- (“not”) + khilair; a- (“not”) + khilair.
muktaḥ (मुक्तः): muktaḥ is used as a grammatical form in this verse.
prāpnoti (प्राप्नोति): reaching; pra- āp, “to reach, to obtain.” Having reached; reaches.
vāñchitam (वाञ्छितम्): vāñchitam is used as a grammatical form in this verse.

यः इमं स्तवं पठते शृणुयाद् अपि नित्यशः

yaḥ imaṃ stavaṃ paṭhate śṛṇuyād api nityaśaḥ

[1.15.59.45:1] who this also continually

Word make-up

yaḥ (यः): who; Nominative singular of yad: “who, which.”
imaṃ (इमं): this; Accusative masculine of idam: “this.”
stavaṃ (स्तवं): stavaṃ is used as a grammatical form in this verse.
paṭhate (पठते): paṭhate is used as a grammatical form in this verse.
śṛṇuyād (शृणुयाद्): The core matches the root yā, “to go.”
api (अपि): also; Particle: “also, even, though.”
nityaśaḥ (नित्यशः): continually; nitya + śas: “continually, always.”

स कामदोषैर् अखिलैर् विमुक्तो भवति ध्रुवम्

sa kāmadoṣair akhilair vimukto bhavati dhruvam

[1.15.59.45:2] he a- (“not”) + khilair vi- (“apart, asunder”) + mukto it comes to be

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
kāmadoṣair (कामदोषैर्): kāmadoṣair is used as a grammatical form in this verse.
akhilair (अखिलैर्): a- (“not”) + khilair; a- (“not”) + khilair.
vimukto (विमुक्तो): vi- (“apart, asunder”) + mukto; vi- (“apart, asunder”) + mukto.
bhavati (भवति): it comes to be; Present of bhū, “to be, to come to be.” It comes to be; it is.
dhruvam (ध्रुवम्): dhruvam is used as a grammatical form in this verse.

इयं च मारिषा पूर्वम् आसीद् या तां ब्रवीमि वः कार्यगौरवम् एतस्याः कथने फलदायि वः

iyaṃ ca māriṣā pūrvam āsīd yā tāṃ bravīmi vaḥ kāryagauravam etasyāḥ kathane phaladāyi vaḥ

[1.15.60] this and I tell

Word make-up

iyaṃ (इयं): this; Feminine of idam: “this.”
ca (च): and; Enclitic particle: “and, also.”
māriṣā (मारिषा): The core matches the root mā, “to measure.”
pūrvam (पूर्वम्): The core matches the root pū, “to purify.”
āsīd (आसीद्): The core matches the root ās, “to sit.” ā- (“unto, fully”) + sīd.
yā (या): The core matches the root yā, “to go.”
tāṃ (तां): tāṃ is used as a grammatical form in this verse.
bravīmi (ब्रवीमि): I tell; From brū, “to speak.” I tell.
vaḥ (वः): vaḥ is used as a grammatical form in this verse.
kāryagauravam (कार्यगौरवम्): kāryagauravam is used as a grammatical form in this verse.
etasyāḥ (एतस्याः): The core matches the root yā, “to go.”
kathane (कथने): The core matches the root han, “to strike.”
phaladāyi (फलदायि): The core matches the root dā, “to give.”
vaḥ (वः): vaḥ is used as a grammatical form in this verse.

अपुत्रा प्राग् इयं विष्णुं मृते भर्तरि सत्तमाः भूपपत्नी महाभागा तोषयाम् आस भक्तितः

aputrā prāg iyaṃ viṣṇuṃ mṛte bhartari sattamāḥ bhūpapatnī mahābhāgā toṣayām āsa bhaktitaḥ

[1.15.61] a- (“not”) + putrā this The pervading one dies

Word make-up

aputrā (अपुत्रा): a- (“not”) + putrā; a- (“not”) + putrā.
prāg (प्राग्): prāg is used as a grammatical form in this verse.
iyaṃ (इयं): this; Feminine of idam: “this.”
viṣṇuṃ (विष्णुं): The pervading one; Inflected from viṣṇu. From viṣ, “to be active, to pervade.” The pervading one.
mṛte (मृते): dies; Inflected from mṛta. From mṛ, “to die.” Dies; dead.
bhartari (भर्तरि): bhartari is used as a grammatical form in this verse.
sattamāḥ (सत्तमाः): The core matches the root mā, “to measure.”
bhūpapatnī (भूपपत्नी): The core matches the root pat, “to fall.”
mahābhāgā (महाभागा): mahābhāgā is used as a grammatical form in this verse.
toṣayām (तोषयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
bhaktitaḥ (भक्तितः): bhaktitaḥ is used as a grammatical form in this verse.

आराधितस् तया विष्णुः प्राह प्रत्यक्षतां गतः वरं वृणीष्वेति शुभां सा च प्राहात्मवाञ्छितम्

ārādhitas tayā viṣṇuḥ prāha pratyakṣatāṃ gataḥ varaṃ vṛṇīṣveti śubhāṃ sā ca prāhātmavāñchitam

[1.15.62] The pervading one spoken forth pra- (“forth, forward”) + tyakṣatāṃ going best she and

Word make-up

ārādhitas (आराधितस्): The core matches the root as, “to be.” ā- (“unto, fully”) + rādhitas.
tayā (तया): The core matches the root yā, “to go.”
viṣṇuḥ (विष्णुः): The pervading one; From viṣ, “to be active, to pervade.” The pervading one.
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
pratyakṣatāṃ (प्रत्यक्षतां): pra- (“forth, forward”) + tyakṣatāṃ; pra- (“forth, forward”) + tyakṣatāṃ.
gataḥ (गतः): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
varaṃ (वरं): best; From vṛ, “to choose.” The chosen; the best. Vocative: O best.
vṛṇīṣveti (वृणीष्वेति): The core matches the root vṛ, “to cover / to choose.”
śubhāṃ (शुभां): śubhāṃ is used as a grammatical form in this verse.
sā (सा): she; Nominative feminine of tad: “she, that.”
ca (च): and; Enclitic particle: “and, also.”
prāhātmavāñchitam (प्राहात्मवाञ्छितम्): prāhātmavāñchitam is used as a grammatical form in this verse.

भगवन् बालवैधव्याद् वृथाजन्माहम् ईदृशी मन्दभाग्या समुद्भूता विफला च जगत्पते

bhagavan bālavaidhavyād vṛthājanmāham īdṛśī mandabhāgyā samudbhūtā viphalā ca jagatpate

[1.15.63] fruit and master of the moving world

Word make-up

bhagavan (भगवन्): The core matches the root an, “to breathe.”
bālavaidhavyād (बालवैधव्याद्): The core matches the root yā, “to go.”
vṛthājanmāham (वृथाजन्माहम्): The core matches the root vṛt, “to turn.”
īdṛśī (ईदृशी): The core matches the root dṛś, “to see.”
mandabhāgyā (मन्दभाग्या): The core matches the root man, “to think.”
samudbhūtā (समुद्भूता): The core matches the root mud, “to be glad.” sam- (“together”) + udbhūtā.
viphalā (विफला): fruit; vi- (“apart, asunder”) joined to phalā. Fruit; the produce of a deed (from a root of bursting/ripening). Result as fruit, not a score. Together the form means vi + that sense.
ca (च): and; Enclitic particle: “and, also.”
jagatpate (जगत्पते): master of the moving world; jagat + pati: master of the moving world.

भवन्तु पतयः श्लाघ्या मम जन्मनि जन्मनि त्वत्प्रसादात् तथा पुत्रः प्रजापतिसमो ऽस्तु मे

bhavantu patayaḥ ślāghyā mama janmani janmani tvatprasādāt tathā putraḥ prajāpatisamo 'stu me

[1.15.64] my birth birth so let there be my

Word make-up

bhavantu (भवन्तु): The core matches the root an, “to breathe.”
patayaḥ (पतयः): The core matches the root pat, “to fall.”
ślāghyā (श्लाघ्या): The core matches the root yā, “to go.”
mama (मम): my; Genitive of asmad: “of me, my.”
janmani (जन्मनि): birth; From jan, “to be born.” Birth.
janmani (जन्मनि): birth; From jan, “to be born.” Birth.
tvatprasādāt (त्वत्प्रसादात्): The core matches the root dā, “to give.”
tathā (तथा): so; ta- + thā: “in that way, so.”
putraḥ (पुत्रः): putraḥ is used as a grammatical form in this verse.
prajāpatisamo (प्रजापतिसमो): The core matches the root pat, “to fall.” pra- (“forth, forward”) + jāpatisamo.
'stu (ऽस्तु): let there be; Imperative of as, “to be.” Let there be.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”

कुलं शीलं वयः सत्यं दाक्षिण्यं क्षिप्रकारिता

kulaṃ śīlaṃ vayaḥ satyaṃ dākṣiṇyaṃ kṣiprakāritā

[1.15.64.46:1] being-true

Word make-up

kulaṃ (कुलं): kulaṃ is used as a grammatical form in this verse.
śīlaṃ (शीलं): The core matches the root śī, “to lie.”
vayaḥ (वयः): vayaḥ is used as a grammatical form in this verse.
satyaṃ (सत्यं): being-true; From sat, “being” (as, “to be”). Being-true; what is as it is.
dākṣiṇyaṃ (दाक्षिण्यं): The core matches the root kṣi, “to dwell / to destroy.”
kṣiprakāritā (क्षिप्रकारिता): The core matches the root kṣi, “to dwell / to destroy.”

अविसंवादिता सत्त्वं वृद्धसेवा कृतज्ञता

avisaṃvāditā sattvaṃ vṛddhasevā kṛtajñatā

[1.15.64.46:2] a- (“not”) + visaṃvāditā being-ness

Word make-up

avisaṃvāditā (अविसंवादिता): a- (“not”) + visaṃvāditā; a- (“not”) + visaṃvāditā.
sattvaṃ (सत्त्वं): being-ness; sat (“being,” from as “to be”) + -tva (abstract). Being-ness; the strand of lucidity and being-true.
vṛddhasevā (वृद्धसेवा): The core matches the root sev, “to attend.”
kṛtajñatā (कृतज्ञता): The core matches the root kṛ, “to do, to make.”

रूपसंपत्समायुक्ता सर्वस्य प्रियदर्शना अयोनिजा च जायेयं त्वत्प्रसादाद् अधोक्षज

rūpasaṃpatsamāyuktā sarvasya priyadarśanā ayonijā ca jāyeyaṃ tvatprasādād adhokṣaja

[1.15.65] all a- (“not”) + yonijā and a- (“not”) + dhokṣaja

Word make-up

rūpasaṃpatsamāyuktā (रूपसंपत्समायुक्ता): The core matches the root pat, “to fall.”
sarvasya (सर्वस्य): all; sarva: whole, all. The entire, not a leftover.
priyadarśanā (प्रियदर्शना): The core matches the root an, “to breathe.”
ayonijā (अयोनिजा): a- (“not”) + yonijā; a- (“not”) + yonijā.
ca (च): and; Enclitic particle: “and, also.”
jāyeyaṃ (जायेयं): jāyeyaṃ is used as a grammatical form in this verse.
tvatprasādād (त्वत्प्रसादाद्): The core matches the root dā, “to give.”
adhokṣaja (अधोक्षज): a- (“not”) + dhokṣaja; a- (“not”) + dhokṣaja.

तयैवम् उक्तो देवेशो हृषीकेश उवाच ताम् प्रणामनम्राम् उत्थाप्य वरदः परमेश्वरः

tayaivam ukto deveśo hṛṣīkeśa uvāca tām praṇāmanamrām utthāpya varadaḥ parameśvaraḥ

[1.15.66] said hṛṣīkeśa said

Word make-up

tayaivam (तयैवम्): tayaivam is used as a grammatical form in this verse.
ukto (उक्तो): said; Inflected from ukta. Past participle of vac: said.
deveśo (देवेशो): deveśo is used as a grammatical form in this verse.
hṛṣīkeśa (हृषीकेश): A name of Kṛṣṇa; hṛṣīka (“sense-power”) + īśa (“master”). Master of the sense-powers. A name of Kṛṣṇa.
uvāca (उवाच): said; Perfect of vac, “to speak.” He said.
tām (ताम्): tām is used as a grammatical form in this verse.
praṇāmanamrām (प्रणामनम्राम्): The core matches the root nam, “to bow.” pra- (“forth, forward”) + ṇāmanamrām.
utthāpya (उत्थाप्य): The core matches the root āp, “to reach.” ut- (“up, out”) + thāpya.
varadaḥ (वरदः): varadaḥ is used as a grammatical form in this verse.
parameśvaraḥ (परमेश्वरः): The core matches the root ram, “to rest, to delight.”

भविष्यन्ति महावीर्या एकस्मिन्न् एव जन्मनि प्रख्यातोदारकर्माणो भवत्याः पतयो दश

bhaviṣyanti mahāvīryā ekasminn eva janmani prakhyātodārakarmāṇo bhavatyāḥ patayo daśa

[1.15.67] just birth ten

Word make-up

bhaviṣyanti (भविष्यन्ति): The core matches the root iṣ, “to wish, to send.”
mahāvīryā (महावीर्या): The core matches the root yā, “to go.”
ekasminn (एकस्मिन्न्): The core matches the root as, “to be.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
janmani (जन्मनि): birth; From jan, “to be born.” Birth.
prakhyātodārakarmāṇo (प्रख्यातोदारकर्माणो): The core matches the root yā, “to go.” pra- (“forth, forward”) + khyātodārakarmāṇo.
bhavatyāḥ (भवत्याः): The core matches the root yā, “to go.”
patayo (पतयो): The core matches the root pat, “to fall.”
daśa (दश): ten; daśan: ten.

पुत्रं च सुमहात्मानम् अतिवीर्यपराक्रमम् प्रजापतिगुणैर् युक्तं त्वम् अवाप्स्यसि शोभने

putraṃ ca sumahātmānam ativīryaparākramam prajāpatiguṇair yuktaṃ tvam avāpsyasi śobhane

[1.15.68] and yoked you

Word make-up

putraṃ (पुत्रं): putraṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
sumahātmānam (सुमहात्मानम्): The core matches the root nam, “to bow.” su- (“well, good”) + mahātmānam.
ativīryaparākramam (अतिवीर्यपराक्रमम्): The core matches the root kram, “to step.” ati- (“beyond”) + vīryaparākramam.
prajāpatiguṇair (प्रजापतिगुणैर्): The core matches the root pat, “to fall.” pra- (“forth, forward”) + jāpatiguṇair.
yuktaṃ (युक्तं): yoked; From yuj, “to yoke, to join.” Is yoked; yoked; having yoked.
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
avāpsyasi (अवाप्स्यसि): The core matches the root āp, “to reach.” a- (“not”) + vāpsyasi.
śobhane (शोभने): The core matches the root han, “to strike.”

वंशानां तस्य कर्तृत्वं जगत्य् अस्मिन् भविष्यति त्रैलोक्यम् अखिलं सूतिस् तस्य चापूरयिष्यति

vaṃśānāṃ tasya kartṛtvaṃ jagaty asmin bhaviṣyati trailokyam akhilaṃ sūtis tasya cāpūrayiṣyati

[1.15.69] of that in this a- (“not”) + khilaṃ of that

Word make-up

vaṃśānāṃ (वंशानां): vaṃśānāṃ is used as a grammatical form in this verse.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
kartṛtvaṃ (कर्तृत्वं): kartṛtvaṃ is used as a grammatical form in this verse.
jagaty (जगत्य्): jagaty is used as a grammatical form in this verse.
asmin (अस्मिन्): in this; Locative of idam: “in this.”
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”
trailokyam (त्रैलोक्यम्): The core matches the root lok, “to see, to shine.”
akhilaṃ (अखिलं): a- (“not”) + khilaṃ; a- (“not”) + khilaṃ.
sūtis (सूतिस्): sūtis is used as a grammatical form in this verse.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
cāpūrayiṣyati (चापूरयिष्यति): The core matches the root āp, “to reach.”

त्वं चाप्य् अयोनिजा साध्वी रूपौदार्यगुणान्विता मनःप्रीतिकरी नॄणां मत्प्रसादाद् भविष्यसि

tvaṃ cāpy ayonijā sādhvī rūpaudāryaguṇānvitā manaḥprītikarī nṝṇāṃ matprasādād bhaviṣyasi

[1.15.70] you a- (“not”) + yonijā

Word make-up

tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
cāpy (चाप्य्): The core matches the root āp, “to reach.”
ayonijā (अयोनिजा): a- (“not”) + yonijā; a- (“not”) + yonijā.
sādhvī (साध्वी): sādhvī is used as a grammatical form in this verse.
rūpaudāryaguṇānvitā (रूपौदार्यगुणान्विता): The core matches the root dā, “to give.”
manaḥprītikarī (मनःप्रीतिकरी): The core matches the root prī, “to please.”
nṝṇāṃ (नॄणां): nṝṇāṃ is used as a grammatical form in this verse.
matprasādād (मत्प्रसादाद्): The core matches the root dā, “to give.”
bhaviṣyasi (भविष्यसि): The core matches the root iṣ, “to wish, to send.”

इत्य् उक्त्वान्तर्दधे देवस् तां विशालविलोचनाम् सा चेयं मारिषा जाता युष्मत्पत्नी नृपात्मजाः

ity uktvāntardadhe devas tāṃ viśālavilocanām sā ceyaṃ māriṣā jātā yuṣmatpatnī nṛpātmajāḥ

[1.15.71] shining one she is born

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktvāntardadhe (उक्त्वान्तर्दधे): uktvāntardadhe is used as a grammatical form in this verse.
devas (देवस्): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
tāṃ (तां): tāṃ is used as a grammatical form in this verse.
viśālavilocanām (विशालविलोचनाम्): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śālavilocanām.
sā (सा): she; Nominative feminine of tad: “she, that.”
ceyaṃ (चेयं): ceyaṃ is used as a grammatical form in this verse.
māriṣā (मारिषा): The core matches the root mā, “to measure.”
jātā (जाता): is born; From jan, “to be born.” Is born; born.
yuṣmatpatnī (युष्मत्पत्नी): The core matches the root pat, “to fall.”
nṛpātmajāḥ (नृपात्मजाः): The core matches the root pā, “to protect / to drink.”

ततः सोमस्य वचनाज् जगृहुस् ते प्रचेतसः संहृत्य कोपं वृक्षेभ्यः पत्नीधर्मेण मारिषाम्

tataḥ somasya vacanāj jagṛhus te pracetasaḥ saṃhṛtya kopaṃ vṛkṣebhyaḥ patnīdharmeṇa māriṣām

[1.15.72] then the moon you

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
somasya (सोमस्य): the moon; Inflected from soma. candra from cand, “to shine.” The moon. soma is the pressed plant and the moon.
vacanāj (वचनाज्): The core matches the root vac, “to speak.”
jagṛhus (जगृहुस्): The core matches the root hu, “to pour the offering.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
pracetasaḥ (प्रचेतसः): The core matches the root as, “to be.” pra- (“forth, forward”) + cetasaḥ.
saṃhṛtya (संहृत्य): The core matches the root hṛ, “to take.” saṃ- (“together”) + hṛtya.
kopaṃ (कोपं): kopaṃ is used as a grammatical form in this verse.
vṛkṣebhyaḥ (वृक्षेभ्यः): The core matches the root vṛ, “to cover / to choose.”
patnīdharmeṇa (पत्नीधर्मेण): The core matches the root pat, “to fall.”
māriṣām (मारिषाम्): The core matches the root mā, “to measure.”

दशभ्यस् तु प्रचेतोभ्यो मारिषायां प्रजापतिः जज्ञे दक्षो महाभागो यः पूर्वं ब्रह्मणो ऽभवत्

daśabhyas tu pracetobhyo māriṣāyāṃ prajāpatiḥ jajñe dakṣo mahābhāgo yaḥ pūrvaṃ brahmaṇo 'bhavat

[1.15.73] but pra- (“forth, forward”) + cetobhyo master of offspring able who that-which-is-vast (brahman)

Word make-up

daśabhyas (दशभ्यस्): The core matches the root as, “to be.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
pracetobhyo (प्रचेतोभ्यो): pra- (“forth, forward”) + cetobhyo; pra- (“forth, forward”) + cetobhyo.
māriṣāyāṃ (मारिषायां): The core matches the root yā, “to go.”
prajāpatiḥ (प्रजापतिः): master of offspring; prajā (“offspring,” pra-jan) + pati (“master, husband”). Master of offspring; the progenitor.
jajñe (जज्ञे): jajñe is used as a grammatical form in this verse.
dakṣo (दक्षो): able; Inflected from dakṣa. From dakṣ, “to be able.” Able, skilful.
mahābhāgo (महाभागो): mahābhāgo is used as a grammatical form in this verse.
yaḥ (यः): who; Nominative singular of yad: “who, which.”
pūrvaṃ (पूर्वं): The core matches the root pū, “to purify.”
brahmaṇo (ब्रह्मणो): that-which-is-vast (brahman); Inflected from brahmaṇa. Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.

स तु दक्षो महाभागः सृष्ट्यर्थं सुमहामते पुत्रान् उत्पादयाम् आस प्रजासृष्ट्यर्थम् आत्मनः

sa tu dakṣo mahābhāgaḥ sṛṣṭyarthaṃ sumahāmate putrān utpādayām āsa prajāsṛṣṭyartham ātmanaḥ

[1.15.74] he but able su- (“well, good”) + mahāmate the self

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
dakṣo (दक्षो): able; Inflected from dakṣa. From dakṣ, “to be able.” Able, skilful.
mahābhāgaḥ (महाभागः): mahābhāgaḥ is used as a grammatical form in this verse.
sṛṣṭyarthaṃ (सृष्ट्यर्थं): The core matches the root sṛ, “to flow.”
sumahāmate (सुमहामते): su- (“well, good”) + mahāmate; su- (“well, good”) + mahāmate.
putrān (पुत्रान्): putrān is used as a grammatical form in this verse.
utpādayām (उत्पादयाम्): The core matches the root yā, “to go.” ut- (“up, out”) + pādayām.
āsa (आस): The core matches the root ās, “to sit.”
prajāsṛṣṭyartham (प्रजासृष्ट्यर्थम्): The core matches the root ās, “to sit.” pra- (“forth, forward”) + jāsṛṣṭyartham.
ātmanaḥ (आत्मनः): the self; ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.

अचरांश् च चरांश् चैव द्विपदो ऽथ चतुष्पदः आदेशं ब्रह्मणः कुर्वन् सृष्ट्यर्थं समवस्थितः

acarāṃś ca carāṃś caiva dvipado 'tha catuṣpadaḥ ādeśaṃ brahmaṇaḥ kurvan sṛṣṭyarthaṃ samavasthitaḥ

[1.15.75] and ā- (“unto, fully”) + deśaṃ that-which-is-vast (brahman) doing

Word make-up

acarāṃś (अचरांश्): The core matches the root car, “to move.” a- (“not”) + carāṃś.
ca (च): and; Enclitic particle: “and, also.”
carāṃś (चरांश्): The core matches the root car, “to move.”
caiva (चैव): caiva is used as a grammatical form in this verse.
dvipado (द्विपदो): The core matches the root pad, “to go, to fall.”
'tha (ऽथ): 'tha is used as a grammatical form in this verse.
catuṣpadaḥ (चतुष्पदः): The core matches the root pad, “to go, to fall.”
ādeśaṃ (आदेशं): ā- (“unto, fully”) + deśaṃ; ā- (“unto, fully”) + deśaṃ.
brahmaṇaḥ (ब्रह्मणः): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
kurvan (कुर्वन्): doing; From kṛ, “to do, to make.” To do; having done; doing.
sṛṣṭyarthaṃ (सृष्ट्यर्थं): The core matches the root sṛ, “to flow.”
samavasthitaḥ (समवस्थितः): The core matches the root vas, “to dwell.” sam- (“together”) + avasthitaḥ.

स सृष्ट्वा मनसा दक्षः पञ्चाशद् असृजत् स्त्रियः ददौ स दश धर्माय कश्यपाय त्रयोदश कालस्य नयने युक्ताः सप्तविंशतिम् इन्दवे

sa sṛṣṭvā manasā dakṣaḥ pañcāśad asṛjat striyaḥ dadau sa daśa dharmāya kaśyapāya trayodaśa kālasya nayane yuktāḥ saptaviṃśatim indave

[1.15.76] he mind able he ten that which holds time yoked

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
sṛṣṭvā (सृष्ट्वा): The core matches the root sṛ, “to flow.”
manasā (मनसा): mind; From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
dakṣaḥ (दक्षः): able; From dakṣ, “to be able.” Able, skilful.
pañcāśad (पञ्चाशद्): pañcāśad is used as a grammatical form in this verse.
asṛjat (असृजत्): The core matches the root sṛj, “to emit.” a- (“not”) + sṛjat.
striyaḥ (स्त्रियः): striyaḥ is used as a grammatical form in this verse.
dadau (ददौ): dadau is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
daśa (दश): ten; daśan: ten.
dharmāya (धर्माय): that which holds; Inflected from dharma. From dhṛ, “to hold, to uphold.” That which holds, the holding: law, right, the way a thing is held in place. Not a one-word “religion.”
kaśyapāya (कश्यपाय): The core matches the root pā, “to protect / to drink.”
trayodaśa (त्रयोदश): trayodaśa is used as a grammatical form in this verse.
kālasya (कालस्य): time; Inflected from kāla. kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
nayane (नयने): The core matches the root an, “to breathe.”
yuktāḥ (युक्ताः): yoked; From yuj, “to yoke, to join.” Is yoked; yoked; having yoked.
saptaviṃśatim (सप्तविंशतिम्): saptaviṃśatim is used as a grammatical form in this verse.
indave (इन्दवे): indave is used as a grammatical form in this verse.

तासु देवास् तथा दैत्या नागा गावस् तथा खगाः गन्धर्वाप्सरसश् चैव दानवाद्याश् च जज्ञिरे

tāsu devās tathā daityā nāgā gāvas tathā khagāḥ gandharvāpsarasaś caiva dānavādyāś ca jajñire

[1.15.77] shining one so so and

Word make-up

tāsu (तासु): The core matches the root ās, “to sit.”
devās (देवास्): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
tathā (तथा): so; ta- + thā: “in that way, so.”
daityā (दैत्या): The core matches the root yā, “to go.”
nāgā (नागा): nāgā is used as a grammatical form in this verse.
gāvas (गावस्): The core matches the root vas, “to dwell.”
tathā (तथा): so; ta- + thā: “in that way, so.”
khagāḥ (खगाः): khagāḥ is used as a grammatical form in this verse.
gandharvāpsarasaś (गन्धर्वाप्सरसश्): The core matches the root āp, “to reach.”
caiva (चैव): caiva is used as a grammatical form in this verse.
dānavādyāś (दानवाद्याश्): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
jajñire (जज्ञिरे): jajñire is used as a grammatical form in this verse.

ततः प्रभृति मैत्रेय प्रजा मैथुनसंभवाः संकल्पाद् दर्शनात् स्पर्शात् पूर्वेषाम् अभवन् प्रजाः तपोविशैषैर् इद्धानां तदात्यन्ततपस्विनाम्

tataḥ prabhṛti maitreya prajā maithunasaṃbhavāḥ saṃkalpād darśanāt sparśāt pūrveṣām abhavan prajāḥ tapoviśaiṣair iddhānāṃ tadātyantatapasvinām

[1.15.78] then bearing born from born from

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
prabhṛti (प्रभृति): bearing; pra- (“forth, forward”) joined to bhṛti. From bhṛ, “to bear, to hold.” Bearing; those who bear. Together the form means pra + that sense.
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
prajā (प्रजा): born from; pra- (“forth, forward”) joined to jā. From jan, “to be born.” Born from; produced. Together the form means pra + that sense.
maithunasaṃbhavāḥ (मैथुनसंभवाः): The core matches the root hu, “to pour the offering.”
saṃkalpād (संकल्पाद्): The core matches the root pā, “to protect / to drink.” saṃ- (“together”) + kalpād.
darśanāt (दर्शनात्): The core matches the root an, “to breathe.”
sparśāt (स्पर्शात्): sparśāt is used as a grammatical form in this verse.
pūrveṣām (पूर्वेषाम्): The core matches the root pū, “to purify.”
abhavan (अभवन्): The core matches the root an, “to breathe.” a- (“not”) + bhavan.
prajāḥ (प्रजाः): born from; pra- (“forth, forward”) joined to jāḥ. From jan, “to be born.” Born from; produced. Together the form means pra + that sense.
tapoviśaiṣair (तपोविशैषैर्): The core matches the root viś, “to enter.”
iddhānāṃ (इद्धानां): The core matches the root dhā, “to place.”
tadātyantatapasvinām (तदात्यन्ततपस्विनाम्): The core matches the root tap, “to heat.”

अङ्गुष्ठाद् दक्षिणाद् दक्षः पूर्वं जातः श्रुतो मया कथं प्राचेतसो भूयः स संभूतो महामुने

aṅguṣṭhād dakṣiṇād dakṣaḥ pūrvaṃ jātaḥ śruto mayā kathaṃ prācetaso bhūyaḥ sa saṃbhūto mahāmune

[1.15.79] a- (“not”) + ṅguṣṭhād able is born by me how again he what has come to be

Word make-up

aṅguṣṭhād (अङ्गुष्ठाद्): a- (“not”) + ṅguṣṭhād; a- (“not”) + ṅguṣṭhād.
dakṣiṇād (दक्षिणाद्): The core matches the root kṣi, “to dwell / to destroy.”
dakṣaḥ (दक्षः): able; From dakṣ, “to be able.” Able, skilful.
pūrvaṃ (पूर्वं): The core matches the root pū, “to purify.”
jātaḥ (जातः): is born; From jan, “to be born.” Is born; born.
śruto (श्रुतो): The core matches the root śru, “to hear.”
mayā (मया): by me; Instrumental of asmad: “by me.”
kathaṃ (कथं): how; ka- + tham: “how?”
prācetaso (प्राचेतसो): The core matches the root as, “to be.”
bhūyaḥ (भूयः): again; Comparative of bahu / from bhū: “more, again.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
saṃbhūto (संभूतो): what has come to be; saṃ- (“together”) joined to bhūto. Past participle of bhū: “what has come to be; a being.” Together the form means saṃ + that sense.
mahāmune (महामुने): mahāmune is used as a grammatical form in this verse.

एष मे संशयो ब्रह्मन् सुमहान् हृदि वर्तते यद् दौहित्रश् च सोमस्य पुनः श्वशुरतां गतः

eṣa me saṃśayo brahman sumahān hṛdi vartate yad dauhitraś ca somasya punaḥ śvaśuratāṃ gataḥ

[1.15.80] this one my doubt that-which-is-vast (brahman) great heart turns which and the moon again going

Word make-up

eṣa (एष): this one; Masculine of etad: “this one.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
saṃśayo (संशयो): doubt; Inflected from saṃśaya. sam-śī, “to lie together (in two minds).” Doubt.
brahman (ब्रह्मन्): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
sumahān (सुमहान्): great; su- (“well, good”) joined to mahān. mahat: great. From mah, “to be great.” Together the form means su + that sense.
hṛdi (हृदि): heart; hṛd / hṛdaya: the heart as the inner place (not only the pump).
vartate (वर्तते): turns; From vṛt, “to turn.” Turns, goes on. pra-vṛt: turns forth, starts.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
dauhitraś (दौहित्रश्): dauhitraś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
somasya (सोमस्य): the moon; Inflected from soma. candra from cand, “to shine.” The moon. soma is the pressed plant and the moon.
punaḥ (पुनः): again; Adverb: “again, back.”
śvaśuratāṃ (श्वशुरतां): śvaśuratāṃ is used as a grammatical form in this verse.
gataḥ (गतः): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.

उत्पत्तिश् च निरोधश् च नित्यो भूतेषु सत्तम ऋषयो ऽत्र न मुह्यन्ति ये चान्ये दिव्यचक्षुषः

utpattiś ca nirodhaś ca nityo bhūteṣu sattama ṛṣayo 'tra na muhyanti ye cānye divyacakṣuṣaḥ

[1.15.81] and nir- (“out, without”) + odhaś and continual what has come to be seer not is confused who

Word make-up

utpattiś (उत्पत्तिश्): The core matches the root pat, “to fall.” ut- (“up, out”) + pattiś.
ca (च): and; Enclitic particle: “and, also.”
nirodhaś (निरोधश्): nir- (“out, without”) + odhaś; nir- (“out, without”) + odhaś.
ca (च): and; Enclitic particle: “and, also.”
nityo (नित्यो): continual; From ni- (“in, own”) + tya: what is in-dwelling, continual, one’s own as constant. Continually-there; not a calendar “eternal.”
bhūteṣu (भूतेषु): what has come to be; Inflected from bhūta. Past participle of bhū: “what has come to be; a being.”
sattama (सत्तम): sattama is used as a grammatical form in this verse.
ṛṣayo (ऋषयो): seer; Inflected from ṛṣaya. ṛṣi: seer, from ṛṣ / dṛś related “to go, to see.” One who sees (the hymn, the truth).
'tra (ऽत्र): 'tra is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
muhyanti (मुह्यन्ति): is confused; From muh, “to be confused.” Is confused.
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
cānye (चान्ये): cānye is used as a grammatical form in this verse.
divyacakṣuṣaḥ (दिव्यचक्षुषः): The core matches the root div, “to shine.”

युगे युगे भवन्त्य् एते दक्षाद्या मुनिसत्तम पुनश् चैव निरुद्ध्यन्ते विद्वांस् तत्र न मुह्यति

yuge yuge bhavanty ete dakṣādyā munisattama punaś caiva niruddhyante vidvāṃs tatra na muhyati

[1.15.82] these there not is confused

Word make-up

yuge (युगे): yuge is used as a grammatical form in this verse.
yuge (युगे): yuge is used as a grammatical form in this verse.
bhavanty (भवन्त्य्): The core matches the root an, “to breathe.”
ete (एते): these; Nominative plural of etad: “these.”
dakṣādyā (दक्षाद्या): The core matches the root yā, “to go.”
munisattama (मुनिसत्तम): munisattama is used as a grammatical form in this verse.
punaś (पुनश्): The core matches the root naś, “to perish.”
caiva (चैव): caiva is used as a grammatical form in this verse.
niruddhyante (निरुद्ध्यन्ते): The core matches the root an, “to breathe.” nir- (“out, without”) + uddhyante.
vidvāṃs (विद्वांस्): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dvāṃs.
tatra (तत्र): there; ta- + tra: “in that place, there.”
na (न): not; Negation: “not.”
muhyati (मुह्यति): is confused; From muh, “to be confused.” Is confused.

कानिष्ठ्यं ज्यैष्ठ्यम् अप्य् एषां पूर्वं नाभूद् द्विजोत्तम तप एव गरीयो ऽभूत् प्रभावश् चैव कारणम्

kāniṣṭhyaṃ jyaiṣṭhyam apy eṣāṃ pūrvaṃ nābhūd dvijottama tapa eva garīyo 'bhūt prabhāvaś caiva kāraṇam

[1.15.83] twice-born heat just pra- (“forth, forward”) + bhāvaś the causing

Word make-up

kāniṣṭhyaṃ (कानिष्ठ्यं): The core matches the root iṣ, “to wish, to send.”
jyaiṣṭhyam (ज्यैष्ठ्यम्): The core matches the root iṣ, “to wish, to send.”
apy (अप्य्): apy is used as a grammatical form in this verse.
eṣāṃ (एषां): eṣāṃ is used as a grammatical form in this verse.
pūrvaṃ (पूर्वं): The core matches the root pū, “to purify.”
nābhūd (नाभूद्): The core matches the root bhū, “to be, to come to be.”
dvijottama (द्विजोत्तम): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
tapa (तप): heat; From tap, “to heat, to burn.” Heat; the heating of oneself (austerity as inner heat, not grim duty).
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
garīyo (गरीयो): garīyo is used as a grammatical form in this verse.
'bhūt (ऽभूत्): The core matches the root bhū, “to be, to come to be.”
prabhāvaś (प्रभावश्): pra- (“forth, forward”) + bhāvaś; pra- (“forth, forward”) + bhāvaś.
caiva (चैव): caiva is used as a grammatical form in this verse.
kāraṇam (कारणम्): the causing; From kṛ: the causing; a cause as that which makes.

देवानां दानवानां च गन्धर्वोरगरक्षसाम् उत्पत्तिं विस्तरेणेह मम ब्रह्मन् प्रकीर्तय

devānāṃ dānavānāṃ ca gandharvoragarakṣasām utpattiṃ vistareṇeha mama brahman prakīrtaya

[1.15.84] shining one and vi- (“apart, asunder”) + stareṇeha my that-which-is-vast (brahman) pra- (“forth, forward”) + kīrtaya

Word make-up

devānāṃ (देवानां): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
dānavānāṃ (दानवानां): The core matches the root dā, “to give.”
ca (च): and; Enclitic particle: “and, also.”
gandharvoragarakṣasām (गन्धर्वोरगरक्षसाम्): The core matches the root as, “to be.”
utpattiṃ (उत्पत्तिं): The core matches the root pat, “to fall.” ut- (“up, out”) + pattiṃ.
vistareṇeha (विस्तरेणेह): vi- (“apart, asunder”) + stareṇeha; vi- (“apart, asunder”) + stareṇeha.
mama (मम): my; Genitive of asmad: “of me, my.”
brahman (ब्रह्मन्): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
prakīrtaya (प्रकीर्तय): pra- (“forth, forward”) + kīrtaya; pra- (“forth, forward”) + kīrtaya.

प्रजाः सृजेति व्यादिष्टः पूर्वं दक्षः स्वयंभुवा यथा ससर्ज भूतानि तथा शृणु महामते

prajāḥ sṛjeti vyādiṣṭaḥ pūrvaṃ dakṣaḥ svayaṃbhuvā yathā sasarja bhūtāni tathā śṛṇu mahāmate

[1.15.85] born from able as so hearing

Word make-up

prajāḥ (प्रजाः): born from; pra- (“forth, forward”) joined to jāḥ. From jan, “to be born.” Born from; produced. Together the form means pra + that sense.
sṛjeti (सृजेति): The core matches the root sṛj, “to emit.”
vyādiṣṭaḥ (व्यादिष्टः): The core matches the root yā, “to go.”
pūrvaṃ (पूर्वं): The core matches the root pū, “to purify.”
dakṣaḥ (दक्षः): able; From dakṣ, “to be able.” Able, skilful.
svayaṃbhuvā (स्वयंभुवा): The core matches the root hu, “to pour the offering.”
yathā (यथा): as; ya- + thā: “in which way, as.”
sasarja (ससर्ज): The core matches the root as, “to be.”
bhūtāni (भूतानि): The core matches the root bhū, “to be, to come to be.”
tathā (तथा): so; ta- + thā: “in that way, so.”
śṛṇu (शृणु): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.
mahāmate (महामते): mahāmate is used as a grammatical form in this verse.

मनसा त्व् एव भूतानि पूर्वं दक्षो ऽसृजत् तदा देवान् ऋषीन् सगन्धर्वान् असुरान् पन्नगांस् तथा

manasā tv eva bhūtāni pūrvaṃ dakṣo 'sṛjat tadā devān ṛṣīn sagandharvān asurān pannagāṃs tathā

[1.15.86] mind just able then shining one anti-god so

Word make-up

manasā (मनसा): mind; From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
tv (त्व्): tv is used as a grammatical form in this verse.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
bhūtāni (भूतानि): The core matches the root bhū, “to be, to come to be.”
pūrvaṃ (पूर्वं): The core matches the root pū, “to purify.”
dakṣo (दक्षो): able; Inflected from dakṣa. From dakṣ, “to be able.” Able, skilful.
'sṛjat (ऽसृजत्): The core matches the root sṛj, “to emit.”
tadā (तदा): then; ta- + dā: “at that time, then.”
devān (देवान्): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
ṛṣīn (ऋषीन्): ṛṣīn is used as a grammatical form in this verse.
sagandharvān (सगन्धर्वान्): The core matches the root an, “to breathe.”
asurān (असुरान्): anti-god; Inflected from asura. Often a- + sura, but older asu-ra “possessing life-breath.” In the Gītā: the anti-god, the not-shining rival of the deva.
pannagāṃs (पन्नगांस्): The core matches the root an, “to breathe.”
tathā (तथा): so; ta- + thā: “in that way, so.”

यदास्य सृजमानस्य न व्यवर्धन्त ताः प्रजाः ततः संचिन्त्य बहुशः सृष्टिहेतोः प्रजापतिः

yadāsya sṛjamānasya na vyavardhanta tāḥ prajāḥ tataḥ saṃcintya bahuśaḥ sṛṣṭihetoḥ prajāpatiḥ

[1.15.87] not born from then master of offspring

Word make-up

yadāsya (यदास्य): The core matches the root ās, “to sit.”
sṛjamānasya (सृजमानस्य): The core matches the root sṛj, “to emit.”
na (न): not; Negation: “not.”
vyavardhanta (व्यवर्धन्त): The core matches the root han, “to strike.”
tāḥ (ताः): tāḥ is used as a grammatical form in this verse.
prajāḥ (प्रजाः): born from; pra- (“forth, forward”) joined to jāḥ. From jan, “to be born.” Born from; produced. Together the form means pra + that sense.
tataḥ (ततः): then; From tad + tas: “from that, then.”
saṃcintya (संचिन्त्य): The core matches the root cint, “to think.” saṃ- (“together”) + cintya.
bahuśaḥ (बहुशः): The core matches the root hu, “to pour the offering.”
sṛṣṭihetoḥ (सृष्टिहेतोः): The core matches the root sṛ, “to flow.”
prajāpatiḥ (प्रजापतिः): master of offspring; prajā (“offspring,” pra-jan) + pati (“master, husband”). Master of offspring; the progenitor.

मैथुनेनैव धर्मेण सिसृक्षुर् विविधाः प्रजाः असिक्नीम् आवहत् कन्यां वीरणस्य प्रजापतेः सुतां सुतपसा युक्तां महतीं लोकधारिणीम्

maithunenaiva dharmeṇa sisṛkṣur vividhāḥ prajāḥ asiknīm āvahat kanyāṃ vīraṇasya prajāpateḥ sutāṃ sutapasā yuktāṃ mahatīṃ lokadhāriṇīm

[1.15.88] born from su- (“well, good”) + tāṃ heat yoked great

Word make-up

maithunenaiva (मैथुनेनैव): The core matches the root hu, “to pour the offering.”
dharmeṇa (धर्मेण): dharmeṇa is used as a grammatical form in this verse.
sisṛkṣur (सिसृक्षुर्): The core matches the root sṛ, “to flow.”
vividhāḥ (विविधाः): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + vidhāḥ.
prajāḥ (प्रजाः): born from; pra- (“forth, forward”) joined to jāḥ. From jan, “to be born.” Born from; produced. Together the form means pra + that sense.
asiknīm (असिक्नीम्): The core matches the root nī, “to lead.” a- (“not”) + siknīm.
āvahat (आवहत्): The core matches the root vah, “to carry.” ā- (“unto, fully”) + vahat.
kanyāṃ (कन्यां): The core matches the root yā, “to go.”
vīraṇasya (वीरणस्य): The core matches the root as, “to be.”
prajāpateḥ (प्रजापतेः): The core matches the root pat, “to fall.” pra- (“forth, forward”) + jāpateḥ.
sutāṃ (सुतां): su- (“well, good”) + tāṃ; su- (“well, good”) + tāṃ.
sutapasā (सुतपसा): heat; su- (“well, good”) joined to tapasā. From tap, “to heat, to burn.” Heat; the heating of oneself (austerity as inner heat, not grim duty). Together the form means su + that sense.
yuktāṃ (युक्तां): yoked; Inflected from yuktā. From yuj, “to yoke, to join.” Is yoked; yoked; having yoked.
mahatīṃ (महतीं): great; Inflected from mahatī. mahat: great. From mah, “to be great.”
lokadhāriṇīm (लोकधारिणीम्): The core matches the root lok, “to see, to shine.”

अथ पुत्रसहस्राणि वैरिण्यां पञ्च वीर्यवान् असिक्न्यां जनयाम् आस सर्गहेतोः प्रजापतिः

atha putrasahasrāṇi vairiṇyāṃ pañca vīryavān asiknyāṃ janayām āsa sargahetoḥ prajāpatiḥ

[1.15.89] then five master of offspring

Word make-up

atha (अथ): then; Particle: “then, now” — starts a new move.
putrasahasrāṇi (पुत्रसहस्राणि): The core matches the root as, “to be.”
vairiṇyāṃ (वैरिण्यां): The core matches the root yā, “to go.”
pañca (पञ्च): five; pañcan: five.
vīryavān (वीर्यवान्): vīryavān is used as a grammatical form in this verse.
asiknyāṃ (असिक्न्यां): The core matches the root yā, “to go.” a- (“not”) + siknyāṃ.
janayām (जनयाम्): The core matches the root jan, “to be born.”
āsa (आस): The core matches the root ās, “to sit.”
sargahetoḥ (सर्गहेतोः): sargahetoḥ is used as a grammatical form in this verse.
prajāpatiḥ (प्रजापतिः): master of offspring; prajā (“offspring,” pra-jan) + pati (“master, husband”). Master of offspring; the progenitor.

तान् दृष्ट्वा नारदो विप्र संविवर्द्धयिषून् प्रजाः संगम्य प्रियसंवादो देवर्षिर् इदम् अब्रवीत्

tān dṛṣṭvā nārado vipra saṃvivarddhayiṣūn prajāḥ saṃgamya priyasaṃvādo devarṣir idam abravīt

[1.15.90] them seeing Nārada, the seer (nara + da, “giver to men,” traditionally) vi- (“apart, asunder”) + pra born from this spoke

Word make-up

tān (तान्): them; Accusative plural of tad: “them.”
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
nārado (नारदो): Nārada, the seer (nara + da, “giver to men,” traditionally); Inflected from nārada. Nārada, the seer (nara + da, “giver to men,” traditionally).
vipra (विप्र): vi- (“apart, asunder”) + pra; vi- (“apart, asunder”) + pra.
saṃvivarddhayiṣūn (संविवर्द्धयिषून्): The core matches the root iṣ, “to wish, to send.” saṃ- (“together”) + vivarddhayiṣūn.
prajāḥ (प्रजाः): born from; pra- (“forth, forward”) joined to jāḥ. From jan, “to be born.” Born from; produced. Together the form means pra + that sense.
saṃgamya (संगम्य): The core matches the root gam, “to go.” saṃ- (“together”) + gamya.
priyasaṃvādo (प्रियसंवादो): The core matches the root as, “to be.”
devarṣir (देवर्षिर्): devarṣir is used as a grammatical form in this verse.
idam (इदम्): this; Neuter of idam: “this” (near).
abravīt (अब्रवीत्): spoke; Imperfect of brū, “to speak.” He spoke.

हे हर्यश्वा महावीर्याः प्रजा यूयं करिष्यथ ईदृशो लक्ष्यते यत्नो भवतां श्रूयताम् इदम्

he haryaśvā mahāvīryāḥ prajā yūyaṃ kariṣyatha īdṛśo lakṣyate yatno bhavatāṃ śrūyatām idam

[1.15.91] born from this

Word make-up

he (हे): he is used as a grammatical form in this verse.
haryaśvā (हर्यश्वा): haryaśvā is used as a grammatical form in this verse.
mahāvīryāḥ (महावीर्याः): The core matches the root yā, “to go.”
prajā (प्रजा): born from; pra- (“forth, forward”) joined to jā. From jan, “to be born.” Born from; produced. Together the form means pra + that sense.
yūyaṃ (यूयं): yūyaṃ is used as a grammatical form in this verse.
kariṣyatha (करिष्यथ): The core matches the root iṣ, “to wish, to send.”
īdṛśo (ईदृशो): The core matches the root dṛś, “to see.”
lakṣyate (लक्ष्यते): lakṣyate is used as a grammatical form in this verse.
yatno (यत्नो): yatno is used as a grammatical form in this verse.
bhavatāṃ (भवतां): bhavatāṃ is used as a grammatical form in this verse.
śrūyatām (श्रूयताम्): śrūyatām is used as a grammatical form in this verse.
idam (इदम्): this; Neuter of idam: “this” (near).

बालिशा बत यूयं वै नास्या जानीत वै भुवः अन्तर् ऊर्ध्वम् अधश् चैव कथं स्रक्ष्यथ वै प्रजाः

bāliśā bata yūyaṃ vai nāsyā jānīta vai bhuvaḥ antar ūrdhvam adhaś caiva kathaṃ srakṣyatha vai prajāḥ

[1.15.92] indeed indeed inner upward a- (“not”) + dhaś how indeed born from

Word make-up

bāliśā (बालिशा): bāliśā is used as a grammatical form in this verse.
bata (बत): bata is used as a grammatical form in this verse.
yūyaṃ (यूयं): yūyaṃ is used as a grammatical form in this verse.
vai (वै): indeed; Particle of emphasis: “indeed.”
nāsyā (नास्या): The core matches the root ās, “to sit.”
jānīta (जानीत): The core matches the root nī, “to lead.”
vai (वै): indeed; Particle of emphasis: “indeed.”
bhuvaḥ (भुवः): The core matches the root hu, “to pour the offering.”
antar (अन्तर्): inner; antar: inside, among. The inner.
ūrdhvam (ऊर्ध्वम्): upward; ūrdhva: “upward.”
adhaś (अधश्): a- (“not”) + dhaś; a- (“not”) + dhaś.
caiva (चैव): caiva is used as a grammatical form in this verse.
kathaṃ (कथं): how; ka- + tham: “how?”
srakṣyatha (स्रक्ष्यथ): srakṣyatha is used as a grammatical form in this verse.
vai (वै): indeed; Particle of emphasis: “indeed.”
prajāḥ (प्रजाः): born from; pra- (“forth, forward”) joined to jāḥ. From jan, “to be born.” Born from; produced. Together the form means pra + that sense.

ऊर्ध्वं तिर्यग् अधश् चैव यदाप्रतिहता गतिः तदा कस्माद् भुवो नान्तं सर्वे द्रक्ष्यथ बालिशाः

ūrdhvaṃ tiryag adhaś caiva yadāpratihatā gatiḥ tadā kasmād bhuvo nāntaṃ sarve drakṣyatha bāliśāḥ

[1.15.93] upward a- (“not”) + dhaś going then all

Word make-up

ūrdhvaṃ (ऊर्ध्वं): upward; ūrdhva: “upward.”
tiryag (तिर्यग्): tiryag is used as a grammatical form in this verse.
adhaś (अधश्): a- (“not”) + dhaś; a- (“not”) + dhaś.
caiva (चैव): caiva is used as a grammatical form in this verse.
yadāpratihatā (यदाप्रतिहता): The core matches the root āp, “to reach.”
gatiḥ (गतिः): going; From gam: a going, a destination.
tadā (तदा): then; ta- + dā: “at that time, then.”
kasmād (कस्माद्): The core matches the root mā, “to measure.”
bhuvo (भुवो): The core matches the root hu, “to pour the offering.”
nāntaṃ (नान्तं): nāntaṃ is used as a grammatical form in this verse.
sarve (सर्वे): all; Nominative plural of sarva: “all.”
drakṣyatha (द्रक्ष्यथ): drakṣyatha is used as a grammatical form in this verse.
bāliśāḥ (बालिशाः): bāliśāḥ is used as a grammatical form in this verse.

ते तु तद्वचनं श्रुत्वा प्रयाताः सर्वतो दिशम् अद्यापि न निवर्तन्ते समुद्रेभ्य इवापगाः

te tu tadvacanaṃ śrutvā prayātāḥ sarvato diśam adyāpi na nivartante samudrebhya ivāpagāḥ

[1.15.94] you but hearing all direction not

Word make-up

te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
tadvacanaṃ (तद्वचनं): The core matches the root vac, “to speak.”
śrutvā (श्रुत्वा): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.
prayātāḥ (प्रयाताः): The core matches the root yā, “to go.” pra- (“forth, forward”) + yātāḥ.
sarvato (सर्वतो): all; Inflected from sarvata. sarva: whole, all. The entire, not a leftover.
diśam (दिशम्): direction; Inflected from diśa. diś: direction, quarter of the sky.
adyāpi (अद्यापि): The core matches the root āp, “to reach.” a- (“not”) + dyāpi.
na (न): not; Negation: “not.”
nivartante (निवर्तन्ते): The core matches the root tan, “to stretch.” ni- (“down, in”) + vartante.
samudrebhya (समुद्रेभ्य): The core matches the root mud, “to be glad.” sam- (“together”) + udrebhya.
ivāpagāḥ (इवापगाः): The core matches the root āp, “to reach.”

हर्यश्वेष्व् अथ नष्टेषु दक्षः प्राचेतसः पुनः वैरिण्याम् अथ पुत्राणां सहस्रम् असृजत् प्रभुः

haryaśveṣv atha naṣṭeṣu dakṣaḥ prācetasaḥ punaḥ vairiṇyām atha putrāṇāṃ sahasram asṛjat prabhuḥ

[1.15.95] then able again then a thousand

Word make-up

haryaśveṣv (हर्यश्वेष्व्): haryaśveṣv is used as a grammatical form in this verse.
atha (अथ): then; Particle: “then, now” — starts a new move.
naṣṭeṣu (नष्टेषु): naṣṭeṣu is used as a grammatical form in this verse.
dakṣaḥ (दक्षः): able; From dakṣ, “to be able.” Able, skilful.
prācetasaḥ (प्राचेतसः): The core matches the root as, “to be.”
punaḥ (पुनः): again; Adverb: “again, back.”
vairiṇyām (वैरिण्याम्): The core matches the root yā, “to go.”
atha (अथ): then; Particle: “then, now” — starts a new move.
putrāṇāṃ (पुत्राणां): putrāṇāṃ is used as a grammatical form in this verse.
sahasram (सहस्रम्): a thousand; sahasra: a thousand.
asṛjat (असृजत्): The core matches the root sṛj, “to emit.” a- (“not”) + sṛjat.
prabhuḥ (प्रभुः): The core matches the root hu, “to pour the offering.” pra- (“forth, forward”) + bhuḥ.

विवर्धयिषवस् ते तु शबलाश्वाः प्रजाः पुनः पूर्वोक्तं वचनं ब्रह्मन् नारदेनैव चोदिताः

vivardhayiṣavas te tu śabalāśvāḥ prajāḥ punaḥ pūrvoktaṃ vacanaṃ brahman nāradenaiva coditāḥ

[1.15.96] you but born from again speech that-which-is-vast (brahman)

Word make-up

vivardhayiṣavas (विवर्धयिषवस्): The core matches the root vas, “to dwell.” vi- (“apart, asunder”) + vardhayiṣavas.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
śabalāśvāḥ (शबलाश्वाः): śabalāśvāḥ is used as a grammatical form in this verse.
prajāḥ (प्रजाः): born from; pra- (“forth, forward”) joined to jāḥ. From jan, “to be born.” Born from; produced. Together the form means pra + that sense.
punaḥ (पुनः): again; Adverb: “again, back.”
pūrvoktaṃ (पूर्वोक्तं): The core matches the root pū, “to purify.”
vacanaṃ (वचनं): speech; From vac, “to speak.” Speech; a speaking.
brahman (ब्रह्मन्): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
nāradenaiva (नारदेनैव): nāradenaiva is used as a grammatical form in this verse.
coditāḥ (चोदिताः): coditāḥ is used as a grammatical form in this verse.

अन्योन्यम् ऊचुस् ते सर्वे सम्यग् आह महामुनिः भ्रातॄणां पदवी चैव गन्तव्या नात्र संशयः

anyonyam ūcus te sarve samyag āha mahāmuniḥ bhrātṝṇāṃ padavī caiva gantavyā nātra saṃśayaḥ

[1.15.97] you all sam- (“together”) + yag said doubt

Word make-up

anyonyam (अन्योन्यम्): The core matches the root an, “to breathe.” a- (“not”) + nyonyam.
ūcus (ऊचुस्): ūcus is used as a grammatical form in this verse.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
sarve (सर्वे): all; Nominative plural of sarva: “all.”
samyag (सम्यग्): sam- (“together”) + yag; sam- (“together”) + yag.
āha (आह): said; Perfect of ah, “to say.” He said.
mahāmuniḥ (महामुनिः): mahāmuniḥ is used as a grammatical form in this verse.
bhrātṝṇāṃ (भ्रातॄणां): bhrātṝṇāṃ is used as a grammatical form in this verse.
padavī (पदवी): The core matches the root pad, “to go, to fall.”
caiva (चैव): caiva is used as a grammatical form in this verse.
gantavyā (गन्तव्या): The core matches the root yā, “to go.”
nātra (नात्र): nātra is used as a grammatical form in this verse.
saṃśayaḥ (संशयः): doubt; sam-śī, “to lie together (in two minds).” Doubt.

ज्ञात्वा प्रमाणं पृथ्व्याश् च प्रजाः स्रक्ष्यामहे ततः

jñātvā pramāṇaṃ pṛthvyāś ca prajāḥ srakṣyāmahe tataḥ

[1.15.98] knowing and born from then

Word make-up

jñātvā (ज्ञात्वा): knowing; From jñā, “to know.” Having known; knows; to-be-known.
pramāṇaṃ (प्रमाणं): The core matches the root ram, “to rest, to delight.” pra- (“forth, forward”) + māṇaṃ.
pṛthvyāś (पृथ्व्याश्): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
prajāḥ (प्रजाः): born from; pra- (“forth, forward”) joined to jāḥ. From jan, “to be born.” Born from; produced. Together the form means pra + that sense.
srakṣyāmahe (स्रक्ष्यामहे): The core matches the root yā, “to go.”
tataḥ (ततः): then; From tad + tas: “from that, then.”

ते ऽपि तेनैव मार्गेण प्रयाताः सर्वतो दिशम् अद्यापि न निवर्तन्ते समुद्रेभ्य इवापगाः

te 'pi tenaiva mārgeṇa prayātāḥ sarvato diśam adyāpi na nivartante samudrebhya ivāpagāḥ

[1.15.99] you all direction not

Word make-up

te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
tenaiva (तेनैव): tenaiva is used as a grammatical form in this verse.
mārgeṇa (मार्गेण): The core matches the root mā, “to measure.”
prayātāḥ (प्रयाताः): The core matches the root yā, “to go.” pra- (“forth, forward”) + yātāḥ.
sarvato (सर्वतो): all; Inflected from sarvata. sarva: whole, all. The entire, not a leftover.
diśam (दिशम्): direction; Inflected from diśa. diś: direction, quarter of the sky.
adyāpi (अद्यापि): The core matches the root āp, “to reach.” a- (“not”) + dyāpi.
na (न): not; Negation: “not.”
nivartante (निवर्तन्ते): The core matches the root tan, “to stretch.” ni- (“down, in”) + vartante.
samudrebhya (समुद्रेभ्य): The core matches the root mud, “to be glad.” sam- (“together”) + udrebhya.
ivāpagāḥ (इवापगाः): The core matches the root āp, “to reach.”

ततः प्रभृति वै भ्राता भ्रातुर् अन्वेषणे द्विज प्रयातो नश्यति तथा तन् न कार्यं विजानता

tataḥ prabhṛti vai bhrātā bhrātur anveṣaṇe dvija prayāto naśyati tathā tan na kāryaṃ vijānatā

[1.15.100] then bearing indeed twice-born perishing so not what-is-to-be-done vi- (“apart, asunder”) + jānatā

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
prabhṛti (प्रभृति): bearing; pra- (“forth, forward”) joined to bhṛti. From bhṛ, “to bear, to hold.” Bearing; those who bear. Together the form means pra + that sense.
vai (वै): indeed; Particle of emphasis: “indeed.”
bhrātā (भ्राता): bhrātā is used as a grammatical form in this verse.
bhrātur (भ्रातुर्): bhrātur is used as a grammatical form in this verse.
anveṣaṇe (अन्वेषणे): The core matches the root an, “to breathe.” a- (“not”) + nveṣaṇe.
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
prayāto (प्रयातो): The core matches the root yā, “to go.” pra- (“forth, forward”) + yāto.
naśyati (नश्यति): perishing; From naś, “to perish, to be lost.” Perishing; it perishes.
tathā (तथा): so; ta- + thā: “in that way, so.”
tan (तन्): The core matches the root tan, “to stretch.”
na (न): not; Negation: “not.”
kāryaṃ (कार्यं): what-is-to-be-done; Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.”
vijānatā (विजानता): vi- (“apart, asunder”) + jānatā; vi- (“apart, asunder”) + jānatā.

तांश् चापि नष्टान् विज्ञाय पुत्रान् दक्षः प्रजापतिः क्रोधं चक्रे महाभागो नारदं स शशाप च

tāṃś cāpi naṣṭān vijñāya putrān dakṣaḥ prajāpatiḥ krodhaṃ cakre mahābhāgo nāradaṃ sa śaśāpa ca

[1.15.101] bow able master of offspring anger Nārada, the seer (nara + da, “giver to men,” traditionally) he and

Word make-up

tāṃś (तांश्): tāṃś is used as a grammatical form in this verse.
cāpi (चापि): bow; Inflected from cāpa. dhanus: bow. cāpa also bow.
naṣṭān (नष्टान्): naṣṭān is used as a grammatical form in this verse.
vijñāya (विज्ञाय): The core matches the root jñā, “to know.” vi- (“apart, asunder”) + jñāya.
putrān (पुत्रान्): putrān is used as a grammatical form in this verse.
dakṣaḥ (दक्षः): able; From dakṣ, “to be able.” Able, skilful.
prajāpatiḥ (प्रजापतिः): master of offspring; prajā (“offspring,” pra-jan) + pati (“master, husband”). Master of offspring; the progenitor.
krodhaṃ (क्रोधं): anger; From krudh, “to be angry.” Anger as a heating-up against.
cakre (चक्रे): cakre is used as a grammatical form in this verse.
mahābhāgo (महाभागो): mahābhāgo is used as a grammatical form in this verse.
nāradaṃ (नारदं): Nārada, the seer (nara + da, “giver to men,” traditionally); Inflected from nārada. Nārada, the seer (nara + da, “giver to men,” traditionally).
sa (स): he; Nominative singular masculine of tad: “he, that one.”
śaśāpa (शशाप): The core matches the root āp, “to reach.”
ca (च): and; Enclitic particle: “and, also.”

हर्यश्वेष्व् अथ नष्टेषु दक्षः क्रुद्दो शपं द्विजः

haryaśveṣv atha naṣṭeṣu dakṣaḥ kruddo śapaṃ dvijaḥ

[1.15.101.47:1] then able twice-born

Word make-up

haryaśveṣv (हर्यश्वेष्व्): haryaśveṣv is used as a grammatical form in this verse.
atha (अथ): then; Particle: “then, now” — starts a new move.
naṣṭeṣu (नष्टेषु): naṣṭeṣu is used as a grammatical form in this verse.
dakṣaḥ (दक्षः): able; From dakṣ, “to be able.” Able, skilful.
kruddo (क्रुद्दो): kruddo is used as a grammatical form in this verse.
śapaṃ (शपं): śapaṃ is used as a grammatical form in this verse.
dvijaḥ (द्विजः): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

नारदा नाशम् एहेति गर्भवासं वसेति च

nāradā nāśam eheti garbhavāsaṃ vaseti ca

[1.15.101.47:2] Nārada, the seer (nara + da, “giver to men,” traditionally) perishing and

Word make-up

nāradā (नारदा): Nārada, the seer (nara + da, “giver to men,” traditionally); Inflected from nārada. Nārada, the seer (nara + da, “giver to men,” traditionally).
nāśam (नाशम्): perishing; From naś, “to be lost, to perish.” Loss; perishing.
eheti (एहेति): eheti is used as a grammatical form in this verse.
garbhavāsaṃ (गर्भवासं): The core matches the root ās, “to sit.”
vaseti (वसेति): The core matches the root vas, “to dwell.”
ca (च): and; Enclitic particle: “and, also.”

ततो दक्षसुतां प्रादात् प्रियां वै परमे दिने

tato dakṣasutāṃ prādāt priyāṃ vai parame dine

[1.15.101.47:3] that dear indeed highest

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
dakṣasutāṃ (दक्षसुतां): The core matches the root as, “to be.”
prādāt (प्रादात्): The core matches the root dā, “to give.”
priyāṃ (प्रियां): dear; Inflected from priyā. From prī, “to please, to be dear.” Dear; pleasing.
vai (वै): indeed; Particle of emphasis: “indeed.”
parame (परमे): highest; Superlative of para, “beyond, further.” The furthest, the highest.
dine (दिने): dine is used as a grammatical form in this verse.

तस्मात् स नारदो जज्ञे भूयः शापबलाद् ऋषीन्

tasmāt sa nārado jajñe bhūyaḥ śāpabalād ṛṣīn

[1.15.101.47:4] therefore he Nārada, the seer (nara + da, “giver to men,” traditionally) again

Word make-up

tasmāt (तस्मात्): therefore; Ablative of tad: “from that”; often “therefore.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
nārado (नारदो): Nārada, the seer (nara + da, “giver to men,” traditionally); Inflected from nārada. Nārada, the seer (nara + da, “giver to men,” traditionally).
jajñe (जज्ञे): jajñe is used as a grammatical form in this verse.
bhūyaḥ (भूयः): again; Comparative of bahu / from bhū: “more, again.”
śāpabalād (शापबलाद्): The core matches the root āp, “to reach.”
ṛṣīn (ऋषीन्): ṛṣīn is used as a grammatical form in this verse.

सर्गकामस् ततो विद्वान् स मैत्रेय प्रजापतिः षष्टिं दक्षो ऽसृजत् कन्या वैरिण्याम् इति नः श्रुतम्

sargakāmas tato vidvān sa maitreya prajāpatiḥ ṣaṣṭiṃ dakṣo 'sṛjat kanyā vairiṇyām iti naḥ śrutam

[1.15.102] that he master of offspring able thus not hearing

Word make-up

sargakāmas (सर्गकामस्): The core matches the root as, “to be.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
vidvān (विद्वान्): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dvān.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
prajāpatiḥ (प्रजापतिः): master of offspring; prajā (“offspring,” pra-jan) + pati (“master, husband”). Master of offspring; the progenitor.
ṣaṣṭiṃ (षष्टिं): ṣaṣṭiṃ is used as a grammatical form in this verse.
dakṣo (दक्षो): able; Inflected from dakṣa. From dakṣ, “to be able.” Able, skilful.
'sṛjat (ऽसृजत्): The core matches the root sṛj, “to emit.”
kanyā (कन्या): The core matches the root yā, “to go.”
vairiṇyām (वैरिण्याम्): The core matches the root yā, “to go.”
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
naḥ (नः): not; Negation: “not.”
śrutam (श्रुतम्): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.

ददौ स दश धर्माय कश्यपाय त्रयोदश सप्तविंशति सोमाय चतस्रो ऽरिष्टनेमिने

dadau sa daśa dharmāya kaśyapāya trayodaśa saptaviṃśati somāya catasro 'riṣṭanemine

[1.15.103] he ten that which holds the moon

Word make-up

dadau (ददौ): dadau is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
daśa (दश): ten; daśan: ten.
dharmāya (धर्माय): that which holds; Inflected from dharma. From dhṛ, “to hold, to uphold.” That which holds, the holding: law, right, the way a thing is held in place. Not a one-word “religion.”
kaśyapāya (कश्यपाय): The core matches the root pā, “to protect / to drink.”
trayodaśa (त्रयोदश): trayodaśa is used as a grammatical form in this verse.
saptaviṃśati (सप्तविंशति): saptaviṃśati is used as a grammatical form in this verse.
somāya (सोमाय): the moon; Inflected from soma. candra from cand, “to shine.” The moon. soma is the pressed plant and the moon.
catasro (चतस्रो): The core matches the root as, “to be.”
'riṣṭanemine (ऽरिष्टनेमिने): The core matches the root iṣ, “to wish, to send.”

द्वे चैव बहुपुत्राय द्वे चैवाङ्गिरसे तथा द्वे कृशाश्वाय विदुषे तासां नामानि मे शृणु

dve caiva bahuputrāya dve caivāṅgirase tathā dve kṛśāśvāya viduṣe tāsāṃ nāmāni me śṛṇu

[1.15.104] two two so two name my hearing

Word make-up

dve (द्वे): two; dvi: two. Dual forms “these two.”
caiva (चैव): caiva is used as a grammatical form in this verse.
bahuputrāya (बहुपुत्राय): The core matches the root hu, “to pour the offering.”
dve (द्वे): two; dvi: two. Dual forms “these two.”
caivāṅgirase (चैवाङ्गिरसे): The core matches the root as, “to be.”
tathā (तथा): so; ta- + thā: “in that way, so.”
dve (द्वे): two; dvi: two. Dual forms “these two.”
kṛśāśvāya (कृशाश्वाय): The core matches the root kṛ, “to do, to make.”
viduṣe (विदुषे): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + duṣe.
tāsāṃ (तासां): The core matches the root ās, “to sit.”
nāmāni (नामानि): name; nāman: name, from a root of bending/marking. The name.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
śṛṇu (शृणु): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.

अरुन्धती वसुर् जामिर् लम्बा भानुर् मरुत्वती संकल्पा च मुहूर्ता च साध्या विश्वा च ता दश धर्मपत्न्यो दश त्व् एतास् तास्व् अपत्यानि मे शृणु

arundhatī vasur jāmir lambā bhānur marutvatī saṃkalpā ca muhūrtā ca sādhyā viśvā ca tā daśa dharmapatnyo daśa tv etās tāsv apatyāni me śṛṇu

[1.15.105] a- (“not”) + rundhatī and and tomorrow and ten ten my hearing

Word make-up

arundhatī (अरुन्धती): a- (“not”) + rundhatī; a- (“not”) + rundhatī.
vasur (वसुर्): The core matches the root vas, “to dwell.”
jāmir (जामिर्): jāmir is used as a grammatical form in this verse.
lambā (लम्बा): lambā is used as a grammatical form in this verse.
bhānur (भानुर्): bhānur is used as a grammatical form in this verse.
marutvatī (मरुत्वती): marutvatī is used as a grammatical form in this verse.
saṃkalpā (संकल्पा): The core matches the root pā, “to protect / to drink.” saṃ- (“together”) + kalpā.
ca (च): and; Enclitic particle: “and, also.”
muhūrtā (मुहूर्ता): The core matches the root muh, “to be confused.”
ca (च): and; Enclitic particle: “and, also.”
sādhyā (साध्या): The core matches the root yā, “to go.”
viśvā (विश्वा): tomorrow; vi- (“apart, asunder”) joined to śvā. Indeclinable: “tomorrow.” Together the form means vi + that sense.
ca (च): and; Enclitic particle: “and, also.”
tā (ता): tā is used as a grammatical form in this verse.
daśa (दश): ten; daśan: ten.
dharmapatnyo (धर्मपत्न्यो): The core matches the root pat, “to fall.”
daśa (दश): ten; daśan: ten.
tv (त्व्): tv is used as a grammatical form in this verse.
etās (एतास्): The core matches the root ās, “to sit.”
tāsv (तास्व्): The core matches the root ās, “to sit.”
apatyāni (अपत्यानि): The core matches the root pat, “to fall.” apa- (“away”) + tyāni.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
śṛṇu (शृणु): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.

विश्वेदेवास् तु विश्वायाः साध्या साध्यान् व्यजायत मरुत्वत्या मरुत्वन्तो वसोस् तु वसवः स्मृताः

viśvedevās tu viśvāyāḥ sādhyā sādhyān vyajāyata marutvatyā marutvanto vasos tu vasavaḥ smṛtāḥ

[1.15.106] but tomorrow but

Word make-up

viśvedevās (विश्वेदेवास्): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvedevās.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
viśvāyāḥ (विश्वायाः): tomorrow; vi- (“apart, asunder”) joined to śvāyāḥ. Indeclinable: “tomorrow.” Together the form means vi + that sense.
sādhyā (साध्या): The core matches the root yā, “to go.”
sādhyān (साध्यान्): The core matches the root yā, “to go.”
vyajāyata (व्यजायत): The core matches the root yaj, “to offer.”
marutvatyā (मरुत्वत्या): The core matches the root yā, “to go.”
marutvanto (मरुत्वन्तो): The core matches the root an, “to breathe.”
vasos (वसोस्): The core matches the root vas, “to dwell.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
vasavaḥ (वसवः): The core matches the root vas, “to dwell.”
smṛtāḥ (स्मृताः): The core matches the root smṛ, “to remember.”

भानोस् तु भानवस् तत्र मुहूर्ताया मुहूर्तजाः लम्बायाश् चैव घोषो ऽथ नागवीथी तु जामिजा

bhānos tu bhānavas tatra muhūrtāyā muhūrtajāḥ lambāyāś caiva ghoṣo 'tha nāgavīthī tu jāmijā

[1.15.107] but there but

Word make-up

bhānos (भानोस्): bhānos is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
bhānavas (भानवस्): The core matches the root vas, “to dwell.”
tatra (तत्र): there; ta- + tra: “in that place, there.”
muhūrtāyā (मुहूर्ताया): The core matches the root muh, “to be confused.”
muhūrtajāḥ (मुहूर्तजाः): The core matches the root muh, “to be confused.”
lambāyāś (लम्बायाश्): The core matches the root yā, “to go.”
caiva (चैव): caiva is used as a grammatical form in this verse.
ghoṣo (घोषो): ghoṣo is used as a grammatical form in this verse.
'tha (ऽथ): 'tha is used as a grammatical form in this verse.
nāgavīthī (नागवीथी): nāgavīthī is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
jāmijā (जामिजा): jāmijā is used as a grammatical form in this verse.

पृथिवीविषयं सर्वम् अरुन्धत्याम् अजायत संकल्पायास् तु सर्वात्मा जज्ञे संकल्प एव च

pṛthivīviṣayaṃ sarvam arundhatyām ajāyata saṃkalpāyās tu sarvātmā jajñe saṃkalpa eva ca

[1.15.108] all a- (“not”) + jāyata but saṃ- (“together”) + kalpa just and

Word make-up

pṛthivīviṣayaṃ (पृथिवीविषयं): The core matches the root iṣ, “to wish, to send.”
sarvam (सर्वम्): all; sarva: whole, all. The entire, not a leftover.
arundhatyām (अरुन्धत्याम्): The core matches the root yā, “to go.” a- (“not”) + rundhatyām.
ajāyata (अजायत): a- (“not”) + jāyata; a- (“not”) + jāyata.
saṃkalpāyās (संकल्पायास्): The core matches the root ās, “to sit.” saṃ- (“together”) + kalpāyās.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
sarvātmā (सर्वात्मा): The core matches the root mā, “to measure.”
jajñe (जज्ञे): jajñe is used as a grammatical form in this verse.
saṃkalpa (संकल्प): saṃ- (“together”) + kalpa; saṃ- (“together”) + kalpa.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
ca (च): and; Enclitic particle: “and, also.”

ये त्व् अनेकवसुप्राणा देवा ज्योतिःपुरोगमाः वसवो ऽष्टौ समाख्यातास् तेषां वक्ष्यामि विस्तरम्

ye tv anekavasuprāṇā devā jyotiḥpurogamāḥ vasavo 'ṣṭau samākhyātās teṣāṃ vakṣyāmi vistaram

[1.15.109] who shining one of them I shall speak

Word make-up

ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
tv (त्व्): tv is used as a grammatical form in this verse.
anekavasuprāṇā (अनेकवसुप्राणा): The core matches the root vas, “to dwell.” a- (“not”) + nekavasuprāṇā.
devā (देवा): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
jyotiḥpurogamāḥ (ज्योतिःपुरोगमाः): The core matches the root gam, “to go.”
vasavo (वसवो): The core matches the root vas, “to dwell.”
'ṣṭau (ऽष्टौ): 'ṣṭau is used as a grammatical form in this verse.
samākhyātās (समाख्यातास्): The core matches the root ās, “to sit.” sam- (“together”) + ākhyātās.
teṣāṃ (तेषां): of them; Genitive plural of tad: “of them.”
vakṣyāmi (वक्ष्यामि): I shall speak; Future of vac, “to speak.” I shall speak.
vistaram (विस्तरम्): The core matches the root ram, “to rest, to delight.” vi- (“apart, asunder”) + staram.

आपो ध्रुवश् च सोमश् च धरश् चैवानिलो ऽनलः प्रत्यूषश् च प्रभासश् च वसवो नामभिः स्मृताः

āpo dhruvaś ca somaś ca dharaś caivānilo 'nalaḥ pratyūṣaś ca prabhāsaś ca vasavo nāmabhiḥ smṛtāḥ

[1.15.110] and and pra- (“forth, forward”) + tyūṣaś and and name

Word make-up

āpo (आपो): The core matches the root āp, “to reach.”
dhruvaś (ध्रुवश्): dhruvaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
somaś (सोमश्): somaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
dharaś (धरश्): dharaś is used as a grammatical form in this verse.
caivānilo (चैवानिलो): caivānilo is used as a grammatical form in this verse.
'nalaḥ (ऽनलः): 'nalaḥ is used as a grammatical form in this verse.
pratyūṣaś (प्रत्यूषश्): pra- (“forth, forward”) + tyūṣaś; pra- (“forth, forward”) + tyūṣaś.
ca (च): and; Enclitic particle: “and, also.”
prabhāsaś (प्रभासश्): The core matches the root ās, “to sit.” pra- (“forth, forward”) + bhāsaś.
ca (च): and; Enclitic particle: “and, also.”
vasavo (वसवो): The core matches the root vas, “to dwell.”
nāmabhiḥ (नामभिः): name; Inflected from nāma. nāman: name, from a root of bending/marking. The name.
smṛtāḥ (स्मृताः): The core matches the root smṛ, “to remember.”

आपस्य पुत्रो वैतण्डः श्रमः श्रान्तो ऽधुनिस् तथा ध्रुवस्य पुत्रो भगवान् कालो लोकप्रकालनः

āpasya putro vaitaṇḍaḥ śramaḥ śrānto 'dhunis tathā dhruvasya putro bhagavān kālo lokaprakālanaḥ

[1.15.111] so the Lord time

Word make-up

āpasya (आपस्य): The core matches the root āp, “to reach.” ā- (“unto, fully”) + pasya.
putro (पुत्रो): putro is used as a grammatical form in this verse.
vaitaṇḍaḥ (वैतण्डः): vaitaṇḍaḥ is used as a grammatical form in this verse.
śramaḥ (श्रमः): The core matches the root ram, “to rest, to delight.”
śrānto (श्रान्तो): śrānto is used as a grammatical form in this verse.
'dhunis (ऽधुनिस्): The core matches the root hu, “to pour the offering.”
tathā (तथा): so; ta- + thā: “in that way, so.”
dhruvasya (ध्रुवस्य): The core matches the root vas, “to dwell.”
putro (पुत्रो): putro is used as a grammatical form in this verse.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
kālo (कालो): time; Inflected from kāla. kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
lokaprakālanaḥ (लोकप्रकालनः): The core matches the root lok, “to see, to shine.”

सोमस्य भगवान् वर्चा वर्चस्वी येन जायते

somasya bhagavān varcā varcasvī yena jāyate

[1.15.112] the moon the Lord by which is born

Word make-up

somasya (सोमस्य): the moon; Inflected from soma. candra from cand, “to shine.” The moon. soma is the pressed plant and the moon.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
varcā (वर्चा): varcā is used as a grammatical form in this verse.
varcasvī (वर्चस्वी): The core matches the root as, “to be.”
yena (येन): by which; Instrumental of yad: “by which.”
jāyate (जायते): is born; From jan, “to be born.” Is born; born.

धरस्य पुत्रो द्रविणो हुतहव्यवहस् तथा मनोहरायां शिशिरः प्राणो ऽथ रवणस् तथा

dharasya putro draviṇo hutahavyavahas tathā manoharāyāṃ śiśiraḥ prāṇo 'tha ravaṇas tathā

[1.15.113] so forward-breath so

Word make-up

dharasya (धरस्य): The core matches the root as, “to be.”
putro (पुत्रो): putro is used as a grammatical form in this verse.
draviṇo (द्रविणो): draviṇo is used as a grammatical form in this verse.
hutahavyavahas (हुतहव्यवहस्): The core matches the root vah, “to carry.”
tathā (तथा): so; ta- + thā: “in that way, so.”
manoharāyāṃ (मनोहरायां): The core matches the root man, “to think.”
śiśiraḥ (शिशिरः): śiśiraḥ is used as a grammatical form in this verse.
prāṇo (प्राणो): forward-breath; pra- (“forth”) + an, “to breathe.” Forward-breath; the breath of life.
'tha (ऽथ): 'tha is used as a grammatical form in this verse.
ravaṇas (रवणस्): The core matches the root as, “to be.”
tathā (तथा): so; ta- + thā: “in that way, so.”

अनिलस्य शिवा भार्या तस्याः पुत्रः पुरोजवः अविज्ञातगतिश् चैव द्वौ पुत्राव् अनिलस्य तु

anilasya śivā bhāryā tasyāḥ putraḥ purojavaḥ avijñātagatiś caiva dvau putrāv anilasya tu

[1.15.114] of that two but

Word make-up

anilasya (अनिलस्य): The core matches the root as, “to be.” a- (“not”) + nilasya.
śivā (शिवा): śivā is used as a grammatical form in this verse.
bhāryā (भार्या): The core matches the root yā, “to go.”
tasyāḥ (तस्याः): of that; Inflected from tasya. Genitive of tad: “of that, his.”
putraḥ (पुत्रः): putraḥ is used as a grammatical form in this verse.
purojavaḥ (पुरोजवः): purojavaḥ is used as a grammatical form in this verse.
avijñātagatiś (अविज्ञातगतिश्): The core matches the root jñā, “to know.” a- (“not”) + vijñātagatiś.
caiva (चैव): caiva is used as a grammatical form in this verse.
dvau (द्वौ): two; dvi: two. Dual forms “these two.”
putrāv (पुत्राव्): putrāv is used as a grammatical form in this verse.
anilasya (अनिलस्य): The core matches the root as, “to be.” a- (“not”) + nilasya.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.

अग्निपुत्रः कुमारस् तु शरस्तम्बे व्यजायत तस्य शाखो विशाखश् च नैगमेयश् च पृष्ठजाः

agniputraḥ kumāras tu śarastambe vyajāyata tasya śākho viśākhaś ca naigameyaś ca pṛṣṭhajāḥ

[1.15.115] a- (“not”) + gniputraḥ but of that and and

Word make-up

agniputraḥ (अग्निपुत्रः): a- (“not”) + gniputraḥ; a- (“not”) + gniputraḥ.
kumāras (कुमारस्): The core matches the root mā, “to measure.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
śarastambe (शरस्तम्बे): The core matches the root as, “to be.”
vyajāyata (व्यजायत): The core matches the root yaj, “to offer.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
śākho (शाखो): śākho is used as a grammatical form in this verse.
viśākhaś (विशाखश्): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śākhaś.
ca (च): and; Enclitic particle: “and, also.”
naigameyaś (नैगमेयश्): The core matches the root gam, “to go.”
ca (च): and; Enclitic particle: “and, also.”
pṛṣṭhajāḥ (पृष्ठजाः): pṛṣṭhajāḥ is used as a grammatical form in this verse.

अपत्यं कृत्तिकानां तु कार्त्तिकेय इति स्मृतः

apatyaṃ kṛttikānāṃ tu kārttikeya iti smṛtaḥ

[1.15.116] but thus

Word make-up

apatyaṃ (अपत्यं): The core matches the root pat, “to fall.” apa- (“away”) + tyaṃ.
kṛttikānāṃ (कृत्तिकानां): The core matches the root kṛ, “to do, to make.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
kārttikeya (कार्त्तिकेय): kārttikeya is used as a grammatical form in this verse.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
smṛtaḥ (स्मृतः): The core matches the root smṛ, “to remember.”

प्रत्यूषस्य विदुः पुत्रं ऋषिं नाम्ना तु देवलम् द्वौ पुत्रौ देवलस्यापि क्षमावन्तौ मनीषिणौ

pratyūṣasya viduḥ putraṃ ṛṣiṃ nāmnā tu devalam dvau putrau devalasyāpi kṣamāvantau manīṣiṇau

[1.15.117] know seer name but Devala, a seer two

Word make-up

pratyūṣasya (प्रत्यूषस्य): The core matches the root as, “to be.” pra- (“forth, forward”) + tyūṣasya.
viduḥ (विदुः): know; From vid, “to know” (vetti, viduḥ, viddhi) or “to be found” (vidyate). Knows; they know; is found; know!
putraṃ (पुत्रं): putraṃ is used as a grammatical form in this verse.
ṛṣiṃ (ऋषिं): seer; Inflected from ṛṣi. ṛṣi: seer, from ṛṣ / dṛś related “to go, to see.” One who sees (the hymn, the truth).
nāmnā (नाम्ना): name; Inflected from nāmna. nāman: name, from a root of bending/marking. The name.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
devalam (देवलम्): Devala, a seer; Inflected from devala. Devala, a seer.
dvau (द्वौ): two; dvi: two. Dual forms “these two.”
putrau (पुत्रौ): putrau is used as a grammatical form in this verse.
devalasyāpi (देवलस्यापि): The core matches the root āp, “to reach.”
kṣamāvantau (क्षमावन्तौ): The core matches the root kṣam, “to endure.”
manīṣiṇau (मनीषिणौ): The core matches the root man, “to think.”

बृहस्पतेस् तु भगिनी वरस्त्री ब्रह्मचारिणी योगसिद्धा जगत् कृत्स्नम् असक्ता विचरत्य् उत प्रभासस्य तु भार्या सा वसूनाम् अष्टमस्य ह

bṛhaspates tu bhaginī varastrī brahmacāriṇī yogasiddhā jagat kṛtsnam asaktā vicaraty uta prabhāsasya tu bhāryā sā vasūnām aṣṭamasya ha

[1.15.118] but the moving world the whole not clings or but she

Word make-up

bṛhaspates (बृहस्पतेस्): The core matches the root pat, “to fall.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
bhaginī (भगिनी): The core matches the root nī, “to lead.”
varastrī (वरस्त्री): The core matches the root as, “to be.”
brahmacāriṇī (ब्रह्मचारिणी): brahmacāriṇī is used as a grammatical form in this verse.
yogasiddhā (योगसिद्धा): The core matches the root dhā, “to place.”
jagat (जगत्): the moving world; From gam, “to go” (intensive): that which keeps going, the moving world.
kṛtsnam (कृत्स्नम्): the whole; From kṛt, related to cutting/completing: the whole, entire.
asaktā (असक्ता): not clings; a- (“not”) joined to saktā. From sañj, “to cling.” Clings; clung. Together the form means a + that sense.
vicaraty (विचरत्य्): The core matches the root car, “to move.” vi- (“apart, asunder”) + caraty.
uta (उत): or; Particle: “or, and, even.”
prabhāsasya (प्रभासस्य): The core matches the root ās, “to sit.” pra- (“forth, forward”) + bhāsasya.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
bhāryā (भार्या): The core matches the root yā, “to go.”
sā (सा): she; Nominative feminine of tad: “she, that.”
vasūnām (वसूनाम्): The core matches the root vas, “to dwell.”
aṣṭamasya (अष्टमस्य): The core matches the root as, “to be.” a- (“not”) + ṣṭamasya.
ha (ह): Enclitic of emphasis, often after a verb of saying; Enclitic of emphasis, often after a verb of saying.

विश्वकर्मा महाभागस् तस्यां जज्ञे प्रजापतिः कर्ता शिल्पसहस्राणां त्रिदशानां च वार्द्धकिः

viśvakarmā mahābhāgas tasyāṃ jajñe prajāpatiḥ kartā śilpasahasrāṇāṃ tridaśānāṃ ca vārddhakiḥ

[1.15.119] master of offspring the doer and

Word make-up

viśvakarmā (विश्वकर्मा): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvakarmā.
mahābhāgas (महाभागस्): The core matches the root as, “to be.”
tasyāṃ (तस्यां): The core matches the root yā, “to go.”
jajñe (जज्ञे): jajñe is used as a grammatical form in this verse.
prajāpatiḥ (प्रजापतिः): master of offspring; prajā (“offspring,” pra-jan) + pati (“master, husband”). Master of offspring; the progenitor.
kartā (कर्ता): the doer; Agent noun from kṛ, “to do.” The doer.
śilpasahasrāṇāṃ (शिल्पसहस्राणां): The core matches the root as, “to be.”
tridaśānāṃ (त्रिदशानां): tridaśānāṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
vārddhakiḥ (वार्द्धकिः): vārddhakiḥ is used as a grammatical form in this verse.

भूषणानां च सर्वेषां कर्ता शिल्पवतां वरः यः सर्वेषां विमानानि देवतानां चकार ह मनुष्याश् चोपजीवन्ति यस्य शिल्पं महात्मनः

bhūṣaṇānāṃ ca sarveṣāṃ kartā śilpavatāṃ varaḥ yaḥ sarveṣāṃ vimānāni devatānāṃ cakāra ha manuṣyāś copajīvanti yasya śilpaṃ mahātmanaḥ

[1.15.120] and of all the doer best who of all whose

Word make-up

bhūṣaṇānāṃ (भूषणानां): The core matches the root bhū, “to be, to come to be.”
ca (च): and; Enclitic particle: “and, also.”
sarveṣāṃ (सर्वेषां): of all; Genitive plural of sarva: of all.
kartā (कर्ता): the doer; Agent noun from kṛ, “to do.” The doer.
śilpavatāṃ (शिल्पवतां): śilpavatāṃ is used as a grammatical form in this verse.
varaḥ (वरः): best; From vṛ, “to choose.” The chosen; the best. Vocative: O best.
yaḥ (यः): who; Nominative singular of yad: “who, which.”
sarveṣāṃ (सर्वेषां): of all; Genitive plural of sarva: of all.
vimānāni (विमानानि): The core matches the root mā, “to measure.” vi- (“apart, asunder”) + mānāni.
devatānāṃ (देवतानां): devatānāṃ is used as a grammatical form in this verse.
cakāra (चकार): cakāra is used as a grammatical form in this verse.
ha (ह): Enclitic of emphasis, often after a verb of saying; Enclitic of emphasis, often after a verb of saying.
manuṣyāś (मनुष्याश्): The core matches the root man, “to think.”
copajīvanti (चोपजीवन्ति): The core matches the root jīv, “to live.”
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
śilpaṃ (शिल्पं): śilpaṃ is used as a grammatical form in this verse.
mahātmanaḥ (महात्मनः): The core matches the root man, “to think.”

तस्य पुत्राश् च चत्वारो तेषां नामानि मे शृणु

tasya putrāś ca catvāro teṣāṃ nāmāni me śṛṇu

[1.15.120.48] of that and four of them name my hearing

Word make-up

tasya (तस्य): of that; Genitive of tad: “of that, his.”
putrāś (पुत्राश्): putrāś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
catvāro (चत्वारो): four; Inflected from catvāra. catur: four.
teṣāṃ (तेषां): of them; Genitive plural of tad: “of them.”
nāmāni (नामानि): name; nāman: name, from a root of bending/marking. The name.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
śṛṇu (शृणु): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.

अजैकपाद् अहिर्बुध्न्यस् त्वष्टा रुद्रश् च बुद्धिमान् त्वष्टुश् चाप्य् आत्मजः पुत्रो विश्वरूपो महातपाः

ajaikapād ahirbudhnyas tvaṣṭā rudraś ca buddhimān tvaṣṭuś cāpy ātmajaḥ putro viśvarūpo mahātapāḥ

[1.15.121] and the waking-faculty ā- (“unto, fully”) + tmajaḥ all-form

Word make-up

ajaikapād (अजैकपाद्): The core matches the root pā, “to protect / to drink.” a- (“not”) + jaikapād.
ahirbudhnyas (अहिर्बुध्न्यस्): The core matches the root budh, “to wake, to be aware.” a- (“not”) + hirbudhnyas.
tvaṣṭā (त्वष्टा): tvaṣṭā is used as a grammatical form in this verse.
rudraś (रुद्रश्): rudraś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
buddhimān (बुद्धिमान्): the waking-faculty; Inflected from buddhim. From budh, “to wake, to be awake to.” The waking-faculty; discernment. Not a IQ-word “intelligence.”
tvaṣṭuś (त्वष्टुश्): tvaṣṭuś is used as a grammatical form in this verse.
cāpy (चाप्य्): The core matches the root āp, “to reach.”
ātmajaḥ (आत्मजः): ā- (“unto, fully”) + tmajaḥ; ā- (“unto, fully”) + tmajaḥ.
putro (पुत्रो): putro is used as a grammatical form in this verse.
viśvarūpo (विश्वरूपो): all-form; Inflected from viśvarūpa. viśva + rūpa: all-form.
mahātapāḥ (महातपाः): The core matches the root tap, “to heat.”

हरश् च बहुरूपश् च त्र्यम्बकश् चापराजितः वृषाकपिश् च शंभुश् च कपर्दी रैवतस् तथा

haraś ca bahurūpaś ca tryambakaś cāparājitaḥ vṛṣākapiś ca śaṃbhuś ca kapardī raivatas tathā

[1.15.122] and and and and so

Word make-up

haraś (हरश्): haraś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
bahurūpaś (बहुरूपश्): The core matches the root hu, “to pour the offering.”
ca (च): and; Enclitic particle: “and, also.”
tryambakaś (त्र्यम्बकश्): tryambakaś is used as a grammatical form in this verse.
cāparājitaḥ (चापराजितः): The core matches the root rāj, “to shine, to rule.”
vṛṣākapiś (वृषाकपिश्): The core matches the root vṛ, “to cover / to choose.”
ca (च): and; Enclitic particle: “and, also.”
śaṃbhuś (शंभुश्): The core matches the root hu, “to pour the offering.”
ca (च): and; Enclitic particle: “and, also.”
kapardī (कपर्दी): kapardī is used as a grammatical form in this verse.
raivatas (रैवतस्): The core matches the root as, “to be.”
tathā (तथा): so; ta- + thā: “in that way, so.”

मृगव्याधश् च शर्वश् च कपाली च महामुने एकादशैते कथिता रुद्रास् त्रिभुवनेश्वराः

mṛgavyādhaś ca śarvaś ca kapālī ca mahāmune ekādaśaite kathitā rudrās tribhuvaneśvarāḥ

[1.15.123] and and and

Word make-up

mṛgavyādhaś (मृगव्याधश्): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
śarvaś (शर्वश्): śarvaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
kapālī (कपाली): The core matches the root pā, “to protect / to drink.”
ca (च): and; Enclitic particle: “and, also.”
mahāmune (महामुने): mahāmune is used as a grammatical form in this verse.
ekādaśaite (एकादशैते): ekādaśaite is used as a grammatical form in this verse.
kathitā (कथिता): kathitā is used as a grammatical form in this verse.
rudrās (रुद्रास्): The core matches the root ās, “to sit.”
tribhuvaneśvarāḥ (त्रिभुवनेश्वराः): The core matches the root hu, “to pour the offering.”

शतं त्व् एवं समाम्नातं रुद्राणाम् अमितौजसाम्

śataṃ tv evaṃ samāmnātaṃ rudrāṇām amitaujasām

[1.15.124] a hundred just rudrāṇām

Word make-up

śataṃ (शतं): a hundred; śata: a hundred.
tv (त्व्): tv is used as a grammatical form in this verse.
evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
samāmnātaṃ (समाम्नातं): The core matches the root mā, “to measure.” sam- (“together”) + āmnātaṃ.
rudrāṇām (रुद्राणाम्): ” The howler; Rudra, later a name of Śiva; From rud, “to howl, to cry.” The howler; Rudra, later a name of Śiva.
amitaujasām (अमितौजसाम्): The core matches the root as, “to be.” a- (“not”) + mitaujasām.

काश्यपस्य तु भार्या यास् तासां नामानि मे शृणु

kāśyapasya tu bhāryā yās tāsāṃ nāmāni me śṛṇu

[1.15.124.49] but name my hearing

Word make-up

kāśyapasya (काश्यपस्य): The core matches the root as, “to be.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
bhāryā (भार्या): The core matches the root yā, “to go.”
yās (यास्): The core matches the root ās, “to sit.”
tāsāṃ (तासां): The core matches the root ās, “to sit.”
nāmāni (नामानि): name; nāman: name, from a root of bending/marking. The name.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
śṛṇu (शृणु): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.

अदितिर् दितिर् दनुश् चैव अरिष्टा सुरसा स्वसा सुरभिर् विनता चैव ताम्रा क्रोधवशा इरा कद्रुर् मुनिश् च धर्मज्ञ तदपत्यानि मे शृणु

aditir ditir danuś caiva ariṣṭā surasā svasā surabhir vinatā caiva tāmrā krodhavaśā irā kadrur muniś ca dharmajña tadapatyāni me śṛṇu

[1.15.125] a- (“not”) + ditir shining one su- (“well, good”) + rabhir vi- (“apart, asunder”) + natā and my hearing

Word make-up

aditir (अदितिर्): a- (“not”) + ditir; a- (“not”) + ditir.
ditir (दितिर्): ditir is used as a grammatical form in this verse.
danuś (दनुश्): The core matches the root an, “to breathe.”
caiva (चैव): caiva is used as a grammatical form in this verse.
ariṣṭā (अरिष्टा): The core matches the root iṣ, “to wish, to send.” a- (“not”) + riṣṭā.
surasā (सुरसा): shining one; Inflected from suras. sura: a shining one, a god. Parallel to deva (div, “to shine”).
svasā (स्वसा): The core matches the root vas, “to dwell.”
surabhir (सुरभिर्): su- (“well, good”) + rabhir; su- (“well, good”) + rabhir.
vinatā (विनता): vi- (“apart, asunder”) + natā; vi- (“apart, asunder”) + natā.
caiva (चैव): caiva is used as a grammatical form in this verse.
tāmrā (ताम्रा): tāmrā is used as a grammatical form in this verse.
krodhavaśā (क्रोधवशा): krodhavaśā is used as a grammatical form in this verse.
irā (इरा): irā is used as a grammatical form in this verse.
kadrur (कद्रुर्): kadrur is used as a grammatical form in this verse.
muniś (मुनिश्): muniś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
dharmajña (धर्मज्ञ): dharmajña is used as a grammatical form in this verse.
tadapatyāni (तदपत्यानि): The core matches the root pat, “to fall.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
śṛṇu (शृणु): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.

पूर्वमन्वन्तरे श्रेष्ठा द्वादशासन् सुरोत्तमाः तुषिता नाम ते ऽन्योन्यम् ऊचुर् वैवस्वते ऽन्तरे

pūrvamanvantare śreṣṭhā dvādaśāsan surottamāḥ tuṣitā nāma te 'nyonyam ūcur vaivasvate 'ntare

[1.15.126] most excellent name you

Word make-up

pūrvamanvantare (पूर्वमन्वन्तरे): The core matches the root man, “to think.”
śreṣṭhā (श्रेष्ठा): most excellent; Inflected from śreṣṭha. Superlative of śrī-related “excellent.” The most excellent.
dvādaśāsan (द्वादशासन्): The core matches the root śās, “to instruct.”
surottamāḥ (सुरोत्तमाः): The core matches the root mā, “to measure.” su- (“well, good”) + rottamāḥ.
tuṣitā (तुषिता): tuṣitā is used as a grammatical form in this verse.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
'nyonyam (ऽन्योन्यम्): 'nyonyam is used as a grammatical form in this verse.
ūcur (ऊचुर्): ūcur is used as a grammatical form in this verse.
vaivasvate (वैवस्वते): The core matches the root vas, “to dwell.”
'ntare (ऽन्तरे): 'ntare is used as a grammatical form in this verse.

उपस्थिते ऽतियशसश् चाक्षुषस्यान्तरे मनोः समवायीकृताः सर्वे समागम्य परस्परम्

upasthite 'tiyaśasaś cākṣuṣasyāntare manoḥ samavāyīkṛtāḥ sarve samāgamya parasparam

[1.15.127] standing mind all

Word make-up

upasthite (उपस्थिते): standing; upa- (“near, toward”) joined to sthite. From sthā, “to stand.” Standing-place; stood; having stood; stands. Together the form means upa + that sense.
'tiyaśasaś (ऽतियशसश्): The core matches the root as, “to be.”
cākṣuṣasyāntare (चाक्षुषस्यान्तरे): The core matches the root yā, “to go.”
manoḥ (मनोः): mind; Inflected from mana. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
samavāyīkṛtāḥ (समवायीकृताः): The core matches the root kṛ, “to do, to make.” sam- (“together”) + avāyīkṛtāḥ.
sarve (सर्वे): all; Nominative plural of sarva: “all.”
samāgamya (समागम्य): The core matches the root gam, “to go.” sam- (“together”) + āgamya.
parasparam (परस्परम्): The core matches the root ram, “to rest, to delight.”

आगच्छत द्रुतं देवा अदितिं संप्रविश्य वै मन्वन्तरे प्रसूयामस् तन् नः श्रेयो भवेद् इति

āgacchata drutaṃ devā aditiṃ saṃpraviśya vai manvantare prasūyāmas tan naḥ śreyo bhaved iti

[1.15.128] ā- (“unto, fully”) + gacchata shining one a- (“not”) + ditiṃ entering indeed not the better thus

Word make-up

āgacchata (आगच्छत): ā- (“unto, fully”) + gacchata; ā- (“unto, fully”) + gacchata.
drutaṃ (द्रुतं): drutaṃ is used as a grammatical form in this verse.
devā (देवा): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
aditiṃ (अदितिं): a- (“not”) + ditiṃ; a- (“not”) + ditiṃ.
saṃpraviśya (संप्रविश्य): entering; saṃ- (“together”) joined to praviśya. From viś, “to enter.” They enter; enters; having entered. Together the form means saṃ + that sense.
vai (वै): indeed; Particle of emphasis: “indeed.”
manvantare (मन्वन्तरे): The core matches the root man, “to think.”
prasūyāmas (प्रसूयामस्): The core matches the root yā, “to go.” pra- (“forth, forward”) + sūyāmas.
tan (तन्): The core matches the root tan, “to stretch.”
naḥ (नः): not; Negation: “not.”
śreyo (श्रेयो): the better; Inflected from śreya. Comparative of śrī / śrī- related “better, more splendid.” The better; what is more excellent.
bhaved (भवेद्): bhaved is used as a grammatical form in this verse.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.

एव स्वामिन् स पिता चैव मित्रावरुण एव च

eva svāmin sa pitā caiva mitrāvaruṇa eva ca

[1.15.128.50] just he father just and

Word make-up

eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
svāmin (स्वामिन्): svāmin is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
pitā (पिता): father; pitṛ: father (the protector/nourisher).
caiva (चैव): caiva is used as a grammatical form in this verse.
mitrāvaruṇa (मित्रावरुण): mitrāvaruṇa is used as a grammatical form in this verse.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
ca (च): and; Enclitic particle: “and, also.”

एवम् उक्त्वा तु ते सर्वे चाक्षुषस्यान्तरे मनोः मारीचात् कश्यपाज् जातास् ते ऽदित्या दक्षकन्यया

evam uktvā tu te sarve cākṣuṣasyāntare manoḥ mārīcāt kaśyapāj jātās te 'dityā dakṣakanyayā

[1.15.129] just having said but you all mind is born you

Word make-up

evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
uktvā (उक्त्वा): having said; Gerund of vac: “having said.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
sarve (सर्वे): all; Nominative plural of sarva: “all.”
cākṣuṣasyāntare (चाक्षुषस्यान्तरे): The core matches the root yā, “to go.”
manoḥ (मनोः): mind; Inflected from mana. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
mārīcāt (मारीचात्): The core matches the root mā, “to measure.”
kaśyapāj (कश्यपाज्): The core matches the root pā, “to protect / to drink.”
jātās (जातास्): is born; From jan, “to be born.” Is born; born.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
'dityā (ऽदित्या): The core matches the root yā, “to go.”
dakṣakanyayā (दक्षकन्यया): The core matches the root yā, “to go.”

तत्र विष्णुश् च शक्रश् च जज्ञाते पुनर् एव हि अर्यमा चैव धाता च त्वष्टा पूषा तथैव च

tatra viṣṇuś ca śakraś ca jajñāte punar eva hi aryamā caiva dhātā ca tvaṣṭā pūṣā tathaiva ca

[1.15.130] there and and again just for and likewise and

Word make-up

tatra (तत्र): there; ta- + tra: “in that place, there.”
viṣṇuś (विष्णुश्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇuś.
ca (च): and; Enclitic particle: “and, also.”
śakraś (शक्रश्): The core matches the root śak, “to be able.”
ca (च): and; Enclitic particle: “and, also.”
jajñāte (जज्ञाते): The core matches the root jñā, “to know.”
punar (पुनर्): again; Adverb: “again, back.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
aryamā (अर्यमा): The core matches the root mā, “to measure.” a- (“not”) + ryamā.
caiva (चैव): caiva is used as a grammatical form in this verse.
dhātā (धाता): The core matches the root dhā, “to place.”
ca (च): and; Enclitic particle: “and, also.”
tvaṣṭā (त्वष्टा): tvaṣṭā is used as a grammatical form in this verse.
pūṣā (पूषा): The core matches the root pū, “to purify.”
tathaiva (तथैव): likewise; tathā + eva: just so, likewise.
ca (च): and; Enclitic particle: “and, also.”

विवस्वान् सविता चैव मित्रो वरुण एव च अंशो भगश् चातितेजा आदित्या द्वादश स्मृताः

vivasvān savitā caiva mitro varuṇa eva ca aṃśo bhagaś cātitejā ādityā dvādaśa smṛtāḥ

[1.15.131] just and a- (“not”) + ṃśo

Word make-up

vivasvān (विवस्वान्): The core matches the root vas, “to dwell.” vi- (“apart, asunder”) + vasvān.
savitā (सविता): savitā is used as a grammatical form in this verse.
caiva (चैव): caiva is used as a grammatical form in this verse.
mitro (मित्रो): mitro is used as a grammatical form in this verse.
varuṇa (वरुण): varuṇa is used as a grammatical form in this verse.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
ca (च): and; Enclitic particle: “and, also.”
aṃśo (अंशो): a- (“not”) + ṃśo; a- (“not”) + ṃśo.
bhagaś (भगश्): bhagaś is used as a grammatical form in this verse.
cātitejā (चातितेजा): cātitejā is used as a grammatical form in this verse.
ādityā (आदित्या): The core matches the root yā, “to go.” ā- (“unto, fully”) + dityā.
dvādaśa (द्वादश): dvādaśa is used as a grammatical form in this verse.
smṛtāḥ (स्मृताः): The core matches the root smṛ, “to remember.”

चाक्षुषस्यान्तरे पूर्वम् आसन् ये तुषिताः सुराः वैवस्वते ऽन्तरे ते वै आदित्या द्वादश स्मृताः

cākṣuṣasyāntare pūrvam āsan ye tuṣitāḥ surāḥ vaivasvate 'ntare te vai ādityā dvādaśa smṛtāḥ

[1.15.132] who shining one you indeed

Word make-up

cākṣuṣasyāntare (चाक्षुषस्यान्तरे): The core matches the root yā, “to go.”
pūrvam (पूर्वम्): The core matches the root pū, “to purify.”
āsan (आसन्): The core matches the root ās, “to sit.” ā- (“unto, fully”) + san.
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
tuṣitāḥ (तुषिताः): tuṣitāḥ is used as a grammatical form in this verse.
surāḥ (सुराः): shining one; sura: a shining one, a god. Parallel to deva (div, “to shine”).
vaivasvate (वैवस्वते): The core matches the root vas, “to dwell.”
'ntare (ऽन्तरे): 'ntare is used as a grammatical form in this verse.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
vai (वै): indeed; Particle of emphasis: “indeed.”
ādityā (आदित्या): The core matches the root yā, “to go.” ā- (“unto, fully”) + dityā.
dvādaśa (द्वादश): dvādaśa is used as a grammatical form in this verse.
smṛtāḥ (स्मृताः): The core matches the root smṛ, “to remember.”

सप्तविंशति याः प्रोक्ताः सोमपत्न्यो ऽथ सुव्रताः

saptaviṃśati yāḥ proktāḥ somapatnyo 'tha suvratāḥ

[1.15.133ab] spoken forth su- (“well, good”) + vratāḥ

Word make-up

saptaviṃśati (सप्तविंशति): saptaviṃśati is used as a grammatical form in this verse.
yāḥ (याः): The core matches the root yā, “to go.”
proktāḥ (प्रोक्ताः): spoken forth; Inflected from prokta. pra-vac, “to speak forth.” Spoken forth; he has said forth.
somapatnyo (सोमपत्न्यो): The core matches the root pat, “to fall.”
'tha (ऽथ): 'tha is used as a grammatical form in this verse.
suvratāḥ (सुव्रताः): su- (“well, good”) + vratāḥ; su- (“well, good”) + vratāḥ.

सर्वा नक्षत्रयोगिन्यस् तन्नाम्नश् चैव ताः स्मृताः

sarvā nakṣatrayoginyas tannāmnaś caiva tāḥ smṛtāḥ

[1.15.133ab.51] all

Word make-up

sarvā (सर्वा): all; Inflected from sarva. sarva: whole, all. The entire, not a leftover.
nakṣatrayoginyas (नक्षत्रयोगिन्यस्): The core matches the root as, “to be.”
tannāmnaś (तन्नाम्नश्): The core matches the root tan, “to stretch.”
caiva (चैव): caiva is used as a grammatical form in this verse.
tāḥ (ताः): tāḥ is used as a grammatical form in this verse.
smṛtāḥ (स्मृताः): The core matches the root smṛ, “to remember.”

दक्षशापाद् या सपत्याः तासु यक्षगृहार्थिते

dakṣaśāpād yā sapatyāḥ tāsu yakṣagṛhārthite

[1.15.133.52]

Word make-up

dakṣaśāpād (दक्षशापाद्): The core matches the root āp, “to reach.”
yā (या): The core matches the root yā, “to go.”
sapatyāḥ (सपत्याः): The core matches the root pat, “to fall.”
tāsu (तासु): The core matches the root ās, “to sit.”
yakṣagṛhārthite (यक्षगृहार्थिते): yakṣagṛhārthite is used as a grammatical form in this verse.

तासाम् अपत्यान्य् अभवन् दीप्तान्य् अमिततेजसाम्

tāsām apatyāny abhavan dīptāny amitatejasām

[1.15.133cd]

Word make-up

tāsām (तासाम्): The core matches the root ās, “to sit.”
apatyāny (अपत्यान्य्): The core matches the root pat, “to fall.” apa- (“away”) + tyāny.
abhavan (अभवन्): The core matches the root an, “to breathe.” a- (“not”) + bhavan.
dīptāny (दीप्तान्य्): The core matches the root dīp, “to shine.”
amitatejasām (अमिततेजसाम्): The core matches the root as, “to be.” a- (“not”) + mitatejasām.

अरिष्टनेमिपत्नीनाम् अपत्यानीह षोडश

ariṣṭanemipatnīnām apatyānīha ṣoḍaśa

[1.15.134]

Word make-up

ariṣṭanemipatnīnām (अरिष्टनेमिपत्नीनाम्): The core matches the root pat, “to fall.” a- (“not”) + riṣṭanemipatnīnām.
apatyānīha (अपत्यानीह): The core matches the root pat, “to fall.” apa- (“away”) + tyānīha.
ṣoḍaśa (षोडश): ṣoḍaśa is used as a grammatical form in this verse.

बहुपुत्रस्य विदुषश् चतस्रो विद्युतः स्मृताः

bahuputrasya viduṣaś catasro vidyutaḥ smṛtāḥ

[1.15.135]

Word make-up

bahuputrasya (बहुपुत्रस्य): The core matches the root hu, “to pour the offering.”
viduṣaś (विदुषश्): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + duṣaś.
catasro (चतस्रो): The core matches the root as, “to be.”
vidyutaḥ (विद्युतः): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dyutaḥ.
smṛtāḥ (स्मृताः): The core matches the root smṛ, “to remember.”

प्रत्यङ्गिरसजाः श्रेष्ठा ऋचो ब्रह्मर्षिसत्कृताः

pratyaṅgirasajāḥ śreṣṭhā ṛco brahmarṣisatkṛtāḥ

[1.15.136] most excellent

Word make-up

pratyaṅgirasajāḥ (प्रत्यङ्गिरसजाः): The core matches the root as, “to be.” pra- (“forth, forward”) + tyaṅgirasajāḥ.
śreṣṭhā (श्रेष्ठा): most excellent; Inflected from śreṣṭha. Superlative of śrī-related “excellent.” The most excellent.
ṛco (ऋचो): ṛco is used as a grammatical form in this verse.
brahmarṣisatkṛtāḥ (ब्रह्मर्षिसत्कृताः): The core matches the root kṛ, “to do, to make.”

कृशाश्वस्य तु देवर्षेर् देवप्रहरणाः सुताः

kṛśāśvasya tu devarṣer devapraharaṇāḥ sutāḥ

[1.15.137] but su- (“well, good”) + tāḥ

Word make-up

kṛśāśvasya (कृशाश्वस्य): The core matches the root vas, “to dwell.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
devarṣer (देवर्षेर्): devarṣer is used as a grammatical form in this verse.
devapraharaṇāḥ (देवप्रहरणाः): devapraharaṇāḥ is used as a grammatical form in this verse.
sutāḥ (सुताः): su- (“well, good”) + tāḥ; su- (“well, good”) + tāḥ.

एते युगसहस्रान्ते जायन्ते पुनर् एव हि सर्वे देवगणास् तात त्रयस् त्रिंशत् तु छन्दजाः तेषाम् अपीह सततं निरोधोत्पत्तिर् उच्यते

ete yugasahasrānte jāyante punar eva hi sarve devagaṇās tāta trayas triṃśat tu chandajāḥ teṣām apīha satataṃ nirodhotpattir ucyate

[1.15.138] these again just for all three but of them a- (“not”) + pīha continuously is called

Word make-up

ete (एते): these; Nominative plural of etad: “these.”
yugasahasrānte (युगसहस्रान्ते): The core matches the root as, “to be.”
jāyante (जायन्ते): The core matches the root an, “to breathe.”
punar (पुनर्): again; Adverb: “again, back.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
sarve (सर्वे): all; Nominative plural of sarva: “all.”
devagaṇās (देवगणास्): The core matches the root ās, “to sit.”
tāta (तात): tāta is used as a grammatical form in this verse.
trayas (त्रयस्): three; tri: three.
triṃśat (त्रिंशत्): triṃśat is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
chandajāḥ (छन्दजाः): The core matches the root han, “to strike.”
teṣām (तेषाम्): of them; Genitive plural of tad: “of them.”
apīha (अपीह): a- (“not”) + pīha; a- (“not”) + pīha.
satataṃ (सततं): continuously; From satata: stretched continuously; always.
nirodhotpattir (निरोधोत्पत्तिर्): The core matches the root pat, “to fall.” nir- (“out, without”) + odhotpattir.
ucyate (उच्यते): is called; Passive of vac, “to speak.” It is said; it is called.

यथा सूर्यस्य मैत्रेय उदयास्तमनाव् इह एवं देवनिकायास् ते संभवन्ति युगे युगे

yathā sūryasya maitreya udayāstamanāv iha evaṃ devanikāyās te saṃbhavanti yuge yuge

[1.15.139] as the sun here just you

Word make-up

yathā (यथा): as; ya- + thā: “in which way, as.”
sūryasya (सूर्यस्य): the sun; Inflected from sūrya. From sūr / svar, “to shine.” The sun, the shining one.
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
udayāstamanāv (उदयास्तमनाव्): The core matches the root man, “to think.” ud- (“up, out”) + ayāstamanāv.
iha (इह): here; Adverb: “here, in this world.”
evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
devanikāyās (देवनिकायास्): The core matches the root ās, “to sit.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
saṃbhavanti (संभवन्ति): The core matches the root an, “to breathe.” saṃ- (“together”) + bhavanti.
yuge (युगे): yuge is used as a grammatical form in this verse.
yuge (युगे): yuge is used as a grammatical form in this verse.

दित्या पुत्रद्वयं जज्ञे कश्यपाद् इति नः श्रुतम् हिरण्यकशिपुश् चैव हिरण्याक्षश् च दुर्जयः

dityā putradvayaṃ jajñe kaśyapād iti naḥ śrutam hiraṇyakaśipuś caiva hiraṇyākṣaś ca durjayaḥ

[1.15.140] thus not hearing and dur- (“ill, hard”) + jayaḥ

Word make-up

dityā (दित्या): The core matches the root yā, “to go.”
putradvayaṃ (पुत्रद्वयं): putradvayaṃ is used as a grammatical form in this verse.
jajñe (जज्ञे): jajñe is used as a grammatical form in this verse.
kaśyapād (कश्यपाद्): The core matches the root pā, “to protect / to drink.”
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
naḥ (नः): not; Negation: “not.”
śrutam (श्रुतम्): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.
hiraṇyakaśipuś (हिरण्यकशिपुश्): hiraṇyakaśipuś is used as a grammatical form in this verse.
caiva (चैव): caiva is used as a grammatical form in this verse.
hiraṇyākṣaś (हिरण्याक्षश्): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
durjayaḥ (दुर्जयः): dur- (“ill, hard”) + jayaḥ; dur- (“ill, hard”) + jayaḥ.

सिंहिका चाभवत् कन्या विप्रचित्तेः परिग्रहः

siṃhikā cābhavat kanyā vipracitteḥ parigrahaḥ

[1.15.141]

Word make-up

siṃhikā (सिंहिका): siṃhikā is used as a grammatical form in this verse.
cābhavat (चाभवत्): cābhavat is used as a grammatical form in this verse.
kanyā (कन्या): The core matches the root yā, “to go.”
vipracitteḥ (विप्रचित्तेः): The core matches the root cit, “to perceive, to notice.” vi- (“apart, asunder”) + pracitteḥ.
parigrahaḥ (परिग्रहः): The core matches the root grah, “to grasp.” pari- (“around”) + grahaḥ.

हिरण्यकशिपोः पुत्राश् चत्वारः प्रथितौजसः अनुह्लादश् च ह्लादश् च प्रह्लादश् चैव धर्मवान् संह्लादश् च महावीर्या दैत्यवंशविवर्धनाः

hiraṇyakaśipoḥ putrāś catvāraḥ prathitaujasaḥ anuhlādaś ca hlādaś ca prahlādaś caiva dharmavān saṃhlādaś ca mahāvīryā daityavaṃśavivardhanāḥ

[1.15.142] four and and pra- (“forth, forward”) + hlādaś saṃ- (“together”) + hlādaś and

Word make-up

hiraṇyakaśipoḥ (हिरण्यकशिपोः): hiraṇyakaśipoḥ is used as a grammatical form in this verse.
putrāś (पुत्राश्): putrāś is used as a grammatical form in this verse.
catvāraḥ (चत्वारः): four; catur: four.
prathitaujasaḥ (प्रथितौजसः): The core matches the root as, “to be.” pra- (“forth, forward”) + thitaujasaḥ.
anuhlādaś (अनुह्लादश्): The core matches the root an, “to breathe.” anu- (“along, after”) + hlādaś.
ca (च): and; Enclitic particle: “and, also.”
hlādaś (ह्लादश्): hlādaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
prahlādaś (प्रह्लादश्): pra- (“forth, forward”) + hlādaś; pra- (“forth, forward”) + hlādaś.
caiva (चैव): caiva is used as a grammatical form in this verse.
dharmavān (धर्मवान्): dharmavān is used as a grammatical form in this verse.
saṃhlādaś (संह्लादश्): saṃ- (“together”) + hlādaś; saṃ- (“together”) + hlādaś.
ca (च): and; Enclitic particle: “and, also.”
mahāvīryā (महावीर्या): The core matches the root yā, “to go.”
daityavaṃśavivardhanāḥ (दैत्यवंशविवर्धनाः): The core matches the root han, “to strike.”

तेषां मध्ये महाभागः सर्वत्र समदृग् वशी प्रह्लादः परमां भक्तिं य उवाह जनार्दने

teṣāṃ madhye mahābhāgaḥ sarvatra samadṛg vaśī prahlādaḥ paramāṃ bhaktiṃ ya uvāha janārdane

[1.15.143] of them middle all sam- (“together”) + adṛg pra- (“forth, forward”) + hlādaḥ sharing-in who janārdane

Word make-up

teṣāṃ (तेषां): of them; Genitive plural of tad: “of them.”
madhye (मध्ये): middle; madhya: middle.
mahābhāgaḥ (महाभागः): mahābhāgaḥ is used as a grammatical form in this verse.
sarvatra (सर्वत्र): all; sarva: whole, all. The entire, not a leftover.
samadṛg (समदृग्): sam- (“together”) + adṛg; sam- (“together”) + adṛg.
vaśī (वशी): The core matches the root śī, “to lie.”
prahlādaḥ (प्रह्लादः): pra- (“forth, forward”) + hlādaḥ; pra- (“forth, forward”) + hlādaḥ.
paramāṃ (परमां): The core matches the root ram, “to rest, to delight.”
bhaktiṃ (भक्तिं): sharing-in; Inflected from bhakti. From bhaj, “to share, to partake, to resort to.” Sharing-in; resorting-to. Not a later church-word “devotion” as a feeling only.
ya (य): who; Nominative singular of yad: “who, which.”
uvāha (उवाह): uvāha is used as a grammatical form in this verse.
janārdane (जनार्दने): A name of Kṛṣṇa; Inflected from janārdana. jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.

प्रह्लादवन् नृसिंहैकभक्तिभावाय देहिनाम्

prahlādavan nṛsiṃhaikabhaktibhāvāya dehinām

[1.15.143.53:1] the embodied

Word make-up

prahlādavan (प्रह्लादवन्): The core matches the root an, “to breathe.” pra- (“forth, forward”) + hlādavan.
nṛsiṃhaikabhaktibhāvāya (नृसिंहैकभक्तिभावाय): nṛsiṃhaikabhaktibhāvāya is used as a grammatical form in this verse.
dehinām (देहिनाम्): the embodied; Inflected from dehin. deha from dih, “to plaster”: the body. dehin is the one who has a body, the embodied.

आवहच् छ्रवणौत्सुक्यं तत्प्रभावम् असूचयत्

āvahac chravaṇautsukyaṃ tatprabhāvam asūcayat

[1.15.143.53:2]

Word make-up

āvahac (आवहच्): The core matches the root vah, “to carry.” ā- (“unto, fully”) + vahac.
chravaṇautsukyaṃ (छ्रवणौत्सुक्यं): chravaṇautsukyaṃ is used as a grammatical form in this verse.
tatprabhāvam (तत्प्रभावम्): tatprabhāvam is used as a grammatical form in this verse.
asūcayat (असूचयत्): The core matches the root as, “to be.” a- (“not”) + sūcayat.

दैत्येन्द्रदीपितो वह्निः सर्वाङ्गोपचितो द्विज न ददाह च यं पूर्वं वासुदेवे हृदि स्थिते

daityendradīpito vahniḥ sarvāṅgopacito dvija na dadāha ca yaṃ pūrvaṃ vāsudeve hṛdi sthite

[1.15.144] twice-born not and whom vāsudeve heart standing

Word make-up

daityendradīpito (दैत्येन्द्रदीपितो): The core matches the root dīp, “to shine.”
vahniḥ (वह्निः): The core matches the root vah, “to carry.”
sarvāṅgopacito (सर्वाङ्गोपचितो): The core matches the root cit, “to perceive, to notice.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
na (न): not; Negation: “not.”
dadāha (ददाह): The core matches the root dā, “to give.”
ca (च): and; Enclitic particle: “and, also.”
yaṃ (यं): whom; Accusative of yad: “whom, which.”
pūrvaṃ (पूर्वं): The core matches the root pū, “to purify.”
vāsudeve (वासुदेवे): ”; Inflected from vāsudeva. Son of Vasudeva (vāsu “good, shining” + deva “shining one”). Patronym of Kṛṣṇa; also “the shining one in whom all dwell.”
hṛdi (हृदि): heart; hṛd / hṛdaya: the heart as the inner place (not only the pump).
sthite (स्थिते): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.

महार्णवान्तःसलिले स्थितस्य चलतो मही चचाल सकला यस्य पाशबद्धस्य धीमतः

mahārṇavāntaḥsalile sthitasya calato mahī cacāla sakalā yasya pāśabaddhasya dhīmataḥ

[1.15.145] standing whose

Word make-up

mahārṇavāntaḥsalile (महार्णवान्तःसलिले): mahārṇavāntaḥsalile is used as a grammatical form in this verse.
sthitasya (स्थितस्य): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
calato (चलतो): The core matches the root cal, “to stir.”
mahī (मही): mahī is used as a grammatical form in this verse.
cacāla (चचाल): cacāla is used as a grammatical form in this verse.
sakalā (सकला): sakalā is used as a grammatical form in this verse.
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
pāśabaddhasya (पाशबद्धस्य): The core matches the root pā, “to protect / to drink.”
dhīmataḥ (धीमतः): dhīmataḥ is used as a grammatical form in this verse.

न भिन्नं विविधैः शस्त्रैर् यस्य दैत्येन्द्रपातितैः शरीरम् अद्रिकठिनं सर्वत्राच्युतचेतसः

na bhinnaṃ vividhaiḥ śastrair yasya daityendrapātitaiḥ śarīram adrikaṭhinaṃ sarvatrācyutacetasaḥ

[1.15.146] not whose the breakable frame a- (“not”) + drikaṭhinaṃ

Word make-up

na (न): not; Negation: “not.”
bhinnaṃ (भिन्नं): bhinnaṃ is used as a grammatical form in this verse.
vividhaiḥ (विविधैः): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + vidhaiḥ.
śastrair (शस्त्रैर्): The core matches the root as, “to be.”
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
daityendrapātitaiḥ (दैत्येन्द्रपातितैः): The core matches the root pā, “to protect / to drink.”
śarīram (शरीरम्): the breakable frame; From śṝ, “to crush, to break apart” (that which is liable to break), or from śri “to lean.” The breakable frame.
adrikaṭhinaṃ (अद्रिकठिनं): a- (“not”) + drikaṭhinaṃ; a- (“not”) + drikaṭhinaṃ.
sarvatrācyutacetasaḥ (सर्वत्राच्युतचेतसः): The core matches the root cyu, “to fall away.”

विषानलोज्ज्वलमुखा यस्य दैत्यप्रचोदिताः नान्ताय सर्पपतयो बभूवुर् उरुतेजसः

viṣānalojjvalamukhā yasya daityapracoditāḥ nāntāya sarpapatayo babhūvur urutejasaḥ

[1.15.147] whose

Word make-up

viṣānalojjvalamukhā (विषानलोज्ज्वलमुखा): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣānalojjvalamukhā.
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
daityapracoditāḥ (दैत्यप्रचोदिताः): daityapracoditāḥ is used as a grammatical form in this verse.
nāntāya (नान्ताय): nāntāya is used as a grammatical form in this verse.
sarpapatayo (सर्पपतयो): The core matches the root pat, “to fall.”
babhūvur (बभूवुर्): The core matches the root bhū, “to be, to come to be.”
urutejasaḥ (उरुतेजसः): The core matches the root as, “to be.”

शैलैर् आक्रान्तदेहो ऽपि यः स्मरन् पुरुषोत्तमम् तत्याज नात्मनः प्राणान् विष्णुस्मरणदंशितः

śailair ākrāntadeho 'pi yaḥ smaran puruṣottamam tatyāja nātmanaḥ prāṇān viṣṇusmaraṇadaṃśitaḥ

[1.15.148] ā- (“unto, fully”) + krāntadeho who remembering upmost Person forward-breath

Word make-up

śailair (शैलैर्): śailair is used as a grammatical form in this verse.
ākrāntadeho (आक्रान्तदेहो): ā- (“unto, fully”) + krāntadeho; ā- (“unto, fully”) + krāntadeho.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
yaḥ (यः): who; Nominative singular of yad: “who, which.”
smaran (स्मरन्): remembering; From smṛ, “to remember.” Remembering; remembers; having remembered; remember along (anu-smṛ).
puruṣottamam (पुरुषोत्तमम्): upmost Person; Inflected from puruṣottama. puruṣa + uttama (ud-tama, upmost). O upmost Person.
tatyāja (तत्याज): The core matches the root yā, “to go.”
nātmanaḥ (नात्मनः): The core matches the root man, “to think.”
prāṇān (प्राणान्): forward-breath; Inflected from prāṇa. pra- (“forth”) + an, “to breathe.” Forward-breath; the breath of life.
viṣṇusmaraṇadaṃśitaḥ (विष्णुस्मरणदंशितः): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇusmaraṇadaṃśitaḥ.

पतन्तम् उच्चाद् अवनिर् यम् उपेत्य महामतिम् दधार दैत्यपतिना क्षिप्तं स्वर्गनिवासिना

patantam uccād avanir yam upetya mahāmatim dadhāra daityapatinā kṣiptaṃ svarganivāsinā

[1.15.149] whom

Word make-up

patantam (पतन्तम्): The core matches the root tan, “to stretch.”
uccād (उच्चाद्): uccād is used as a grammatical form in this verse.
avanir (अवनिर्): The core matches the root an, “to breathe.” ava- (“down, off”) + nir.
yam (यम्): whom; Accusative of yad: “whom, which.”
upetya (उपेत्य): upetya is used as a grammatical form in this verse.
mahāmatim (महामतिम्): mahāmatim is used as a grammatical form in this verse.
dadhāra (दधार): The core matches the root dhā, “to place.”
daityapatinā (दैत्यपतिना): The core matches the root pat, “to fall.”
kṣiptaṃ (क्षिप्तं): The core matches the root kṣi, “to dwell / to destroy.”
svarganivāsinā (स्वर्गनिवासिना): The core matches the root ās, “to sit.”

यस्य संशोषको वायुर् देहे दैत्येन्द्रयोजितः अवाप संक्षयं सद्यश् चित्तस्थे मधुसूदने

yasya saṃśoṣako vāyur dehe daityendrayojitaḥ avāpa saṃkṣayaṃ sadyaś cittasthe madhusūdane

[1.15.150] whose saṃ- (“together”) + śoṣako the body saṃ- (“together”) + kṣayaṃ madhusūdane

Word make-up

yasya (यस्य): whose; Genitive of yad: “whose, of which.”
saṃśoṣako (संशोषको): saṃ- (“together”) + śoṣako; saṃ- (“together”) + śoṣako.
vāyur (वायुर्): vāyur is used as a grammatical form in this verse.
dehe (देहे): the body; From dih, “to smear, to plaster.” The plastered thing: the formed body.
daityendrayojitaḥ (दैत्येन्द्रयोजितः): The core matches the root ji, “to conquer.”
avāpa (अवाप): The core matches the root āp, “to reach.” a- (“not”) + vāpa.
saṃkṣayaṃ (संक्षयं): saṃ- (“together”) + kṣayaṃ; saṃ- (“together”) + kṣayaṃ.
sadyaś (सद्यश्): The core matches the root sad, “to sit.”
cittasthe (चित्तस्थे): The core matches the root cit, “to perceive, to notice.”
madhusūdane (मधुसूदने): A name of Kṛṣṇa; Inflected from madhusūdana. Madhu (a demon’s name) + sūdana (sūd, “to kill”). Slayer of Madhu. A name of Kṛṣṇa.

विषाणभङ्गम् उन्मत्ता मदहानिं च दिग्गजाः यस्य वक्षःस्थले प्राप्ता दैत्येन्द्रपरिणामिताः

viṣāṇabhaṅgam unmattā madahāniṃ ca diggajāḥ yasya vakṣaḥsthale prāptā daityendrapariṇāmitāḥ

[1.15.151] and whose

Word make-up

viṣāṇabhaṅgam (विषाणभङ्गम्): The core matches the root gam, “to go.” vi- (“apart, asunder”) + ṣāṇabhaṅgam.
unmattā (उन्मत्ता): unmattā is used as a grammatical form in this verse.
madahāniṃ (मदहानिं): The core matches the root dah, “to burn.”
ca (च): and; Enclitic particle: “and, also.”
diggajāḥ (दिग्गजाः): diggajāḥ is used as a grammatical form in this verse.
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
vakṣaḥsthale (वक्षःस्थले): vakṣaḥsthale is used as a grammatical form in this verse.
prāptā (प्राप्ता): The core matches the root āp, “to reach.”
daityendrapariṇāmitāḥ (दैत्येन्द्रपरिणामिताः): daityendrapariṇāmitāḥ is used as a grammatical form in this verse.

यस्य चोत्पादिता कृत्या दैत्यराजपुरोहितैः बभूव नान्ताय पुरा गोविन्दासक्तचेतसः

yasya cotpāditā kṛtyā daityarājapurohitaiḥ babhūva nāntāya purā govindāsaktacetasaḥ

[1.15.152] whose formerly

Word make-up

yasya (यस्य): whose; Genitive of yad: “whose, of which.”
cotpāditā (चोत्पादिता): The core matches the root pā, “to protect / to drink.”
kṛtyā (कृत्या): The core matches the root yā, “to go.”
daityarājapurohitaiḥ (दैत्यराजपुरोहितैः): The core matches the root rāj, “to shine, to rule.”
babhūva (बभूव): The core matches the root bhū, “to be, to come to be.”
nāntāya (नान्ताय): nāntāya is used as a grammatical form in this verse.
purā (पुरा): formerly; Indeclinable: “formerly, of old.”
govindāsaktacetasaḥ (गोविन्दासक्तचेतसः): The core matches the root ās, “to sit.”

शम्बरस्य च मायानां सहस्रम् अतिमायिनः यस्मिन् प्रयुक्तं चक्रेण कृष्णस्य वितथीकृतम्

śambarasya ca māyānāṃ sahasram atimāyinaḥ yasmin prayuktaṃ cakreṇa kṛṣṇasya vitathīkṛtam

[1.15.153] and a thousand yoked Vocative: O Kṛṣṇa

Word make-up

śambarasya (शम्बरस्य): The core matches the root śam, “to be calm.”
ca (च): and; Enclitic particle: “and, also.”
māyānāṃ (मायानां): The core matches the root yā, “to go.”
sahasram (सहस्रम्): a thousand; sahasra: a thousand.
atimāyinaḥ (अतिमायिनः): The core matches the root mā, “to measure.” ati- (“beyond”) + māyinaḥ.
yasmin (यस्मिन्): The core matches the root as, “to be.”
prayuktaṃ (प्रयुक्तं): yoked; pra- (“forth, forward”) joined to yuktaṃ. From yuj, “to yoke, to join.” Is yoked; yoked; having yoked. Together the form means pra + that sense.
cakreṇa (चक्रेण): cakreṇa is used as a grammatical form in this verse.
kṛṣṇasya (कृष्णस्य): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
vitathīkṛtam (वितथीकृतम्): The core matches the root kṛ, “to do, to make.” vi- (“apart, asunder”) + tathīkṛtam.

दैत्येन्द्रसूदोपहृतं यश् च हालाहलं विषम् जरयाम् आस मतिमान् अविकारम् अमत्सरी

daityendrasūdopahṛtaṃ yaś ca hālāhalaṃ viṣam jarayām āsa matimān avikāram amatsarī

[1.15.154] and a- (“not”) + matsarī

Word make-up

daityendrasūdopahṛtaṃ (दैत्येन्द्रसूदोपहृतं): The core matches the root hṛ, “to take.”
yaś (यश्): yaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
hālāhalaṃ (हालाहलं): hālāhalaṃ is used as a grammatical form in this verse.
viṣam (विषम्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣam.
jarayām (जरयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
matimān (मतिमान्): The core matches the root mā, “to measure.”
avikāram (अविकारम्): The core matches the root ram, “to rest, to delight.” a- (“not”) + vikāram.
amatsarī (अमत्सरी): a- (“not”) + matsarī; a- (“not”) + matsarī.

समचेता जगत्य् अस्मिन् यः सर्वेष्व् एव जन्तुषु यथात्मनि तथान्यत्र परं मैत्रगुणान्वितः

samacetā jagaty asmin yaḥ sarveṣv eva jantuṣu yathātmani tathānyatra paraṃ maitraguṇānvitaḥ

[1.15.155] sam- (“together”) + acetā in this who just beyond

Word make-up

samacetā (समचेता): sam- (“together”) + acetā; sam- (“together”) + acetā.
jagaty (जगत्य्): jagaty is used as a grammatical form in this verse.
asmin (अस्मिन्): in this; Locative of idam: “in this.”
yaḥ (यः): who; Nominative singular of yad: “who, which.”
sarveṣv (सर्वेष्व्): sarveṣv is used as a grammatical form in this verse.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
jantuṣu (जन्तुषु): The core matches the root jan, “to be born.”
yathātmani (यथात्मनि): The core matches the root man, “to think.”
tathānyatra (तथान्यत्र): tathānyatra is used as a grammatical form in this verse.
paraṃ (परं): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
maitraguṇānvitaḥ (मैत्रगुणान्वितः): maitraguṇānvitaḥ is used as a grammatical form in this verse.

धर्मात्मा सत्यशौचादिगुणानाम् आकरः परः उपमानम् अशेषाणां साधूनां यः सदाभवत्

dharmātmā satyaśaucādiguṇānām ākaraḥ paraḥ upamānam aśeṣāṇāṃ sādhūnāṃ yaḥ sadābhavat

[1.15.156] hand beyond a- (“not”) + śeṣāṇāṃ who

Word make-up

dharmātmā (धर्मात्मा): The core matches the root mā, “to measure.”
satyaśaucādiguṇānām (सत्यशौचादिगुणानाम्): satyaśaucādiguṇānām is used as a grammatical form in this verse.
ākaraḥ (आकरः): hand; ā- (“unto, fully”) joined to karaḥ. hasta: hand. kara from kṛ, “doer,” also hand. Together the form means ā + that sense.
paraḥ (परः): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
upamānam (उपमानम्): The core matches the root nam, “to bow.” upa- (“near, toward”) + mānam.
aśeṣāṇāṃ (अशेषाणां): a- (“not”) + śeṣāṇāṃ; a- (“not”) + śeṣāṇāṃ.
sādhūnāṃ (साधूनां): sādhūnāṃ is used as a grammatical form in this verse.
yaḥ (यः): who; Nominative singular of yad: “who, which.”
sadābhavat (सदाभवत्): The core matches the root sad, “to sit.”

Viṣṇu Purāṇa

Prathama Aṃśa, Pañcadaśa Adhyāya

Devanagari scan