acyuta name(अच्युत)
Unfallen; he who does not fall away
Inflected from acyuta. a- (“not”) + cyuta (cyu, “to fall, to drop”). Unfallen; he who does not fall away.
Word senses
Prathama Aṃśa, Pañcadaśa Adhyāya · Back to chapter
English lines use these phrases for common nouns. Only names (people, deities, epithets) stay in Sanskrit in the translation.
ādeśaṃ(आदेशं)
ā- (“unto, fully”) + deśaṃ
ā- (“unto, fully”) + deśaṃ.
adya(अद्य)
today
Indeclinable: “today.”
āgacchata(आगच्छत)
ā- (“unto, fully”) + gacchata
ā- (“unto, fully”) + gacchata.
agni(अग्नि)
Fire as the eater and carrier of offerings
Inflected from agni. agni: fire, the driving fire (aṅg/ag, “to drive”). Fire as the eater and carrier of offerings.
ākrāntadeho(आक्रान्तदेहो)
ā- (“unto, fully”) + krāntadeho
ā- (“unto, fully”) + krāntadeho.
antar(अन्तर्)
inner
antar: inside, among. The inner.
asmin(अस्मिन्)
in this
Locative of idam: “in this.”
asura(असुर)
anti-god
Inflected from asura. Often a- + sura, but older asu-ra “possessing life-breath.” In the Gītā: the anti-god, the not-shining rival of the deva.
asya(अस्य)
of this
Inflected from asya. Genitive of idam: “of this.”
ātmajaḥ(आत्मजः)
ā- (“unto, fully”) + tmajaḥ
ā- (“unto, fully”) + tmajaḥ.
ātmajayena(आत्मजयेन)
ā- (“unto, fully”) + tmajayena
ā- (“unto, fully”) + tmajayena.
ātmanā(आत्मना)
the self
ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
ātmanaḥ(आत्मनः)
the self
ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
ātmānam(आत्मानम्)
the self
ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
atra(अत्र)
here
a- + tra: “in this place.” Here.
avatīha(अवतीह)
ava- (“down, off”) + tīha
ava- (“down, off”) + tīha.
āvavrur(आवव्रुर्)
ā- (“unto, fully”) + vavrur
ā- (“unto, fully”) + vavrur.
bālā(बाला)
childish
bāla: young, not full-grown; then “childish” as not ripe in knowing.
bhagavān(भगवान्)
the Lord
bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
bhakti(भक्ति)
sharing-in
Inflected from bhakti. From bhaj, “to share, to partake, to resort to.” Sharing-in; resorting-to. Not a later church-word “devotion” as a feeling only.
bhayaṃ(भयं)
fear
From bhī, “to fear.” Fear.
bhūyaḥ(भूयः)
again
Comparative of bahu / from bhū: “more, again.”
brahma(ब्रह्म)
that-which-is-vast (brahman)
Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
brahman(ब्रह्मन्)
that-which-is-vast (brahman)
Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
brahmaṇa(ब्रह्मण)
that-which-is-vast (brahman)
Inflected from brahmaṇa. Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
brahmaṇaḥ(ब्रह्मणः)
that-which-is-vast (brahman)
Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
bravīmi(ब्रवीमि)
I tell
From brū, “to speak.” I tell.
buddhim(बुद्धिम्)
the waking-faculty
Inflected from buddhim. From budh, “to wake, to be awake to.” The waking-faculty; discernment. Not a IQ-word “intelligence.”
cāpa(चाप)
bow
Inflected from cāpa. dhanus: bow. cāpa also bow.
catvāra(चत्वार)
four
Inflected from catvāra. catur: four.
catvāraḥ(चत्वारः)
four
catur: four.
dakṣa(दक्ष)
able
Inflected from dakṣa. From dakṣ, “to be able.” Able, skilful.
dakṣaḥ(दक्षः)
able
From dakṣ, “to be able.” Able, skilful.
daśa(दश)
ten
daśan: ten.
deha(देह)
the body
Inflected from deha. From dih, “to smear, to plaster.” The plastered thing: the formed body.
dehin(देहिन्)
the embodied
Inflected from dehin. deha from dih, “to plaster”: the body. dehin is the one who has a body, the embodied.
deva(देव)
shining one
Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
devā(देवा)
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
devala(देवल)
Devala, a seer
Inflected from devala. Devala, a seer.
devān(देवान्)
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
devānāṃ(देवानां)
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
devas(देवस्)
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
devās(देवास्)
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
dharma(धर्म)
that which holds
Inflected from dharma. From dhṛ, “to hold, to uphold.” That which holds, the holding: law, right, the way a thing is held in place. Not a one-word “religion.”
diśa(दिश)
direction
Inflected from diśa. diś: direction, quarter of the sky.
doṣa(दोष)
fault
Inflected from doṣa. From duṣ, “to spoil.” A fault; a spoiling.
doṣaḥ(दोषः)
fault
From duṣ, “to spoil.” A fault; a spoiling.
durjayaḥ(दुर्जयः)
dur- (“ill, hard”) + jayaḥ
dur- (“ill, hard”) + jayaḥ.
dvau(द्वौ)
two
dvi: two. Dual forms “these two.”
dve(द्वे)
two
dvi: two. Dual forms “these two.”
dvija(द्विज)
twice-born
dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
dvijaḥ(द्विजः)
twice-born
dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
dvijottama(द्विजोत्तम)
twice-born
dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
ekam(एकम्)
one
eka: one. The one, a single.
ekaṃ(एकं)
one
eka: one. The one, a single.
eṣa(एष)
this one
Inflected from eṣa. Masculine of etad: “this one.”
etad(एतद्)
this
Neuter of etad: “this here.” e- + tad.
etān(एतान्)
these
Accusative plural of etad: “these.”
etat(एतत्)
this
Neuter of etad: “this here.” e- + tad.
ete(एते)
these
Nominative plural of etad: “these.”
gacchet(गच्छेत्)
going
Inflected from gacchet. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
gata(गत)
going
Inflected from gata. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
gataḥ(गतः)
going
From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
gatam(गतम्)
going
From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
gatiḥ(गतिः)
going
From gam: a going, a destination.
hṛdi(हृदि)
heart
hṛd / hṛdaya: the heart as the inner place (not only the pump).
hṛṣīkeśa name(हृषीकेश)
A name of Kṛṣṇa
hṛṣīka (“sense-power”) + īśa (“master”). Master of the sense-powers. A name of Kṛṣṇa.
idam(इदम्)
this
Neuter of idam: “this” (near).
idaṃ(इदं)
this
Neuter of idam: “this” (near).
iha(इह)
here
Adverb: “here, in this world.”
imaṃ(इमं)
this
Accusative masculine of idam: “this.”
iyaṃ(इयं)
this
Feminine of idam: “this.”
jagat(जगत्)
the moving world
From gam, “to go” (intensive): that which keeps going, the moving world.
jagatpate(जगत्पते)
master of the moving world
jagat + pati: master of the moving world.
janārdana name(जनार्दन)
A name of Kṛṣṇa
Inflected from janārdana. jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.
janmani(जन्मनि)
birth
From jan, “to be born.” Birth.
jātā(जाता)
is born
From jan, “to be born.” Is born; born.
jātaḥ(जातः)
is born
From jan, “to be born.” Is born; born.
jātās(जातास्)
is born
From jan, “to be born.” Is born; born.
jāyate(जायते)
is born
From jan, “to be born.” Is born; born.
jñātvā(ज्ञात्वा)
knowing
From jñā, “to know.” Having known; knows; to-be-known.
jñeya(ज्ञेय)
knowing
Inflected from jñeya. From jñā, “to know.” Having known; knows; to-be-known.
jñeyam(ज्ञेयम्)
knowing
From jñā, “to know.” Having known; knows; to-be-known.
kaḥ(कः)
who
Nominative of kim: “who?” Interrogative stem ka-.
kāla(काल)
time
Inflected from kāla. kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
kālas(कालस्)
time
kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
kāraṇam(कारणम्)
the causing
From kṛ: the causing; a cause as that which makes.
kāraṇaṃ(कारणं)
the causing
From kṛ: the causing; a cause as that which makes.
kartā(कर्ता)
the doer
Agent noun from kṛ, “to do.” The doer.
kārya(कार्य)
what-is-to-be-done
Inflected from kārya. Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.”
kāryaṃ(कार्यं)
what-is-to-be-done
Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.”
katham(कथम्)
how
ka- + tham: “how?”
kathaṃ(कथं)
how
ka- + tham: “how?”
keśava name(केशव)
A name of Kṛṣṇa
Inflected from keśava. keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.
keśavaḥ name(केशवः)
A name of Kṛṣṇa
keśa (“hair”) + -va: having fine hair; or slayer of Keśin. A name of Kṛṣṇa.
kim(किम्)
what
Neuter interrogative: “what? why?”
kiṃ(किं)
what
Neuter interrogative: “what? why?”
krodhaṃ(क्रोधं)
anger
From krudh, “to be angry.” Anger as a heating-up against.
kṛṣṇa(कृष्ण)
Vocative: O Kṛṣṇa
Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
kurute(कुरुते)
does
From kṛ, “to do.” Does; you do!; do! (kuru can also vocative of Kuru).
madhusūdana name(मधुसूदन)
A name of Kṛṣṇa
Inflected from madhusūdana. Madhu (a demon’s name) + sūdana (sūd, “to kill”). Slayer of Madhu. A name of Kṛṣṇa.
madhye(मध्ये)
middle
madhya: middle.
mahatī(महती)
great
Inflected from mahatī. mahat: great. From mah, “to be great.”
mana(मन)
mind
Inflected from mana. From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
manye(मन्ये)
thinks
From man, “to think.” Thinks; I think; thought.
moha(मोह)
confusion
Inflected from moha. From muh, “to be confused, to go astray.” Confusion; a going-astray of mind.
mṛta(मृत)
dies
Inflected from mṛta. From mṛ, “to die.” Dies; dead.
muhyanti(मुह्यन्ति)
is confused
From muh, “to be confused.” Is confused.
muhyati(मुह्यति)
is confused
From muh, “to be confused.” Is confused.
muni(मुनि)
silent thinker
Inflected from muni. From man, “to think,” or maun “silence.” The thinker / the silent one.
muniḥ(मुनिः)
silent thinker
From man, “to think,” or maun “silence.” The thinker / the silent one.
munis(मुनिस्)
silent thinker
From man, “to think,” or maun “silence.” The thinker / the silent one.
nāma(नाम)
name
nāman: name, from a root of bending/marking. The name.
nāmāni(नामानि)
name
nāman: name, from a root of bending/marking. The name.
nāmna(नाम्न)
name
Inflected from nāmna. nāman: name, from a root of bending/marking. The name.
nārada(नारद)
Nārada, the seer (nara + da, “giver to men,” traditionally)
Inflected from nārada. Nārada, the seer (nara + da, “giver to men,” traditionally).
nava(नव)
nine
Inflected from nava. navan: nine. Also nava “new.”
nirbhartsitā(निर्भर्त्सिता)
nir- (“out, without”) + bhartsitā
nir- (“out, without”) + bhartsitā.
nirjagāma(निर्जगाम)
nir- (“out, without”) + jagāma
nir- (“out, without”) + jagāma.
nirmitā(निर्मिता)
nir- (“out, without”) + mitā
nir- (“out, without”) + mitā.
nirodhaś(निरोधश्)
nir- (“out, without”) + odhaś
nir- (“out, without”) + odhaś.
niścakrāmoṭajān(निश्चक्रामोटजान्)
ni- (“down, in”) + ścakrāmoṭajān
ni- (“down, in”) + ścakrāmoṭajān.
nitarāṃ(नितरां)
ni- (“down, in”) + tarāṃ
ni- (“down, in”) + tarāṃ.
nityam(नित्यम्)
continual
From ni- (“in, own”) + tya: what is in-dwelling, continual, one’s own as constant. Continually-there; not a calendar “eternal.”
nityaṃ(नित्यं)
continual
From ni- (“in, own”) + tya: what is in-dwelling, continual, one’s own as constant. Continually-there; not a calendar “eternal.”
nityaśaḥ(नित्यशः)
continually
nitya + śas: “continually, always.”
nityo(नित्यो)
continual
From ni- (“in, own”) + tya: what is in-dwelling, continual, one’s own as constant. Continually-there; not a calendar “eternal.”
pañca(पञ्च)
five
pañcan: five.
pāpa(पाप)
ill-deed
Inflected from pāpa. pāpa: evil, what is ill, a bad deed. Not a Christian “sin” imported whole.
para(पर)
beyond
Inflected from para. para: beyond, further, other. As a neuter noun often “what is beyond.”
paraḥ(परः)
beyond
para: beyond, further, other. As a neuter noun often “what is beyond.”
paraṃ(परं)
beyond
para: beyond, further, other. As a neuter noun often “what is beyond.”
paramaṃ(परमं)
highest
Superlative of para, “beyond, further.” The furthest, the highest.
parame(परमे)
highest
Superlative of para, “beyond, further.” The furthest, the highest.
parāṇām(पराणाम्)
parā- (“away, forth beyond”) + ṇām
parā- (“away, forth beyond”) + ṇām.
pariṇāmam(परिणामम्)
pari- (“around”) + ṇāmam
pari- (“around”) + ṇāmam.
pitā(पिता)
father
pitṛ: father (the protector/nourisher).
prabhāvaś(प्रभावश्)
pra- (“forth, forward”) + bhāvaś
pra- (“forth, forward”) + bhāvaś.
pracetaḥsu(प्रचेतःसु)
pra- (“forth, forward”) + cetaḥsu
pra- (“forth, forward”) + cetaḥsu.
pracetobhyo(प्रचेतोभ्यो)
pra- (“forth, forward”) + cetobhyo
pra- (“forth, forward”) + cetobhyo.
prāha(प्राह)
spoken forth
pra-vac, “to speak forth.” Spoken forth; he has said forth.
prahlādaḥ(प्रह्लादः)
pra- (“forth, forward”) + hlādaḥ
pra- (“forth, forward”) + hlādaḥ.
prahlādaś(प्रह्लादश्)
pra- (“forth, forward”) + hlādaś
pra- (“forth, forward”) + hlādaś.
prajākṣayaḥ(प्रजाक्षयः)
pra- (“forth, forward”) + jākṣayaḥ
pra- (“forth, forward”) + jākṣayaḥ.
prajānāṃ(प्रजानां)
pra- (“forth, forward”) + jānāṃ
pra- (“forth, forward”) + jānāṃ.
prajāpatiḥ(प्रजापतिः)
master of offspring
prajā (“offspring,” pra-jan) + pati (“master, husband”). Master of offspring; the progenitor.
prakīrtaya(प्रकीर्तय)
pra- (“forth, forward”) + kīrtaya
pra- (“forth, forward”) + kīrtaya.
prāṇa(प्राण)
forward-breath
Inflected from prāṇa. pra- (“forth”) + an, “to breathe.” Forward-breath; the breath of life.
prāṇo(प्राणो)
forward-breath
pra- (“forth”) + an, “to breathe.” Forward-breath; the breath of life.
prāpnoti(प्राप्नोति)
reaching
pra- āp, “to reach, to obtain.” Having reached; reaches.
praśāmyatām(प्रशाम्यताम्)
pra- (“forth, forward”) + śāmyatām
pra- (“forth, forward”) + śāmyatām.
prathame(प्रथमे)
pra- (“forth, forward”) + thame
pra- (“forth, forward”) + thame.
pratyakṣatāṃ(प्रत्यक्षतां)
pra- (“forth, forward”) + tyakṣatāṃ
pra- (“forth, forward”) + tyakṣatāṃ.
pratyūṣaś(प्रत्यूषश्)
pra- (“forth, forward”) + tyūṣaś
pra- (“forth, forward”) + tyūṣaś.
priyā(प्रिया)
dear
Inflected from priyā. From prī, “to please, to be dear.” Dear; pleasing.
prokta(प्रोक्त)
spoken forth
Inflected from prokta. pra-vac, “to speak forth.” Spoken forth; he has said forth.
proktaḥ(प्रोक्तः)
spoken forth
pra-vac, “to speak forth.” Spoken forth; he has said forth.
proktas(प्रोक्तस्)
spoken forth
pra-vac, “to speak forth.” Spoken forth; he has said forth.
punaḥ(पुनः)
again
Adverb: “again, back.”
punar(पुनर्)
again
Adverb: “again, back.”
purā(पुरा)
formerly
Indeclinable: “formerly, of old.”
puruṣottama(पुरुषोत्तम)
upmost Person
Inflected from puruṣottama. puruṣa + uttama (ud-tama, upmost). O upmost Person.
puruṣottamaḥ(पुरुषोत्तमः)
upmost Person
puruṣa + uttama (ud-tama, upmost). O upmost Person.
ṛṣaya(ऋषय)
seer
Inflected from ṛṣaya. ṛṣi: seer, from ṛṣ / dṛś related “to go, to see.” One who sees (the hymn, the truth).
ṛṣi(ऋषि)
seer
Inflected from ṛṣi. ṛṣi: seer, from ṛṣ / dṛś related “to go, to see.” One who sees (the hymn, the truth).
sa(स)
he
Nominative singular masculine of tad: “he, that one.”
sā(सा)
she
Nominative feminine of tad: “she, that.”
sahasram(सहस्रम्)
a thousand
sahasra: a thousand.
samacetā(समचेता)
sam- (“together”) + acetā
sam- (“together”) + acetā.
samadṛg(समदृग्)
sam- (“together”) + adṛg
sam- (“together”) + adṛg.
samatītaṃ(समतीतं)
sam- (“together”) + atītaṃ
sam- (“together”) + atītaṃ.
saṃhlādaś(संह्लादश्)
saṃ- (“together”) + hlādaś
saṃ- (“together”) + hlādaś.
saṃkalpa(संकल्प)
saṃ- (“together”) + kalpa
saṃ- (“together”) + kalpa.
saṃkīrtya(संकीर्त्य)
saṃ- (“together”) + kīrtya
saṃ- (“together”) + kīrtya.
saṃkṣayaṃ(संक्षयं)
saṃ- (“together”) + kṣayaṃ
saṃ- (“together”) + kṣayaṃ.
saṃśaya(संशय)
doubt
Inflected from saṃśaya. sam-śī, “to lie together (in two minds).” Doubt.
saṃśayaḥ(संशयः)
doubt
sam-śī, “to lie together (in two minds).” Doubt.
saṃśoṣako(संशोषको)
saṃ- (“together”) + śoṣako
saṃ- (“together”) + śoṣako.
saṃstavaṃ(संस्तवं)
saṃ- (“together”) + stavaṃ
saṃ- (“together”) + stavaṃ.
samyag(सम्यग्)
sam- (“together”) + yag
sam- (“together”) + yag.
śanaiḥ(शनैः)
slowly
From śana: “slowly, by degrees.”
sarva(सर्व)
all
Inflected from sarva. sarva: whole, all. The entire, not a leftover.
sarvam(सर्वम्)
all
sarva: whole, all. The entire, not a leftover.
sarvasya(सर्वस्य)
all
sarva: whole, all. The entire, not a leftover.
sarvata(सर्वत)
all
Inflected from sarvata. sarva: whole, all. The entire, not a leftover.
sarvatra(सर्वत्र)
all
sarva: whole, all. The entire, not a leftover.
sarve(सर्वे)
all
Nominative plural of sarva: “all.”
sarveṣāṃ(सर्वेषां)
of all
Genitive plural of sarva: of all.
ṣaṭ(षट्)
six
ṣaṣ: six.
śatam(शतम्)
a hundred
śata: a hundred.
śataṃ(शतं)
a hundred
śata: a hundred.
satataṃ(सततं)
continuously
From satata: stretched continuously; always.
sattvaṃ(सत्त्वं)
being-ness
sat (“being,” from as “to be”) + -tva (abstract). Being-ness; the strand of lucidity and being-true.
satyam(सत्यम्)
being-true
From sat, “being” (as, “to be”). Being-true; what is as it is.
satyaṃ(सत्यं)
being-true
From sat, “being” (as, “to be”). Being-true; what is as it is.
siddhiṃ(सिद्धिं)
attainment
From sidh: attainment.
smaran(स्मरन्)
remembering
From smṛ, “to remember.” Remembering; remembers; having remembered; remember along (anu-smṛ).
soma(सोम)
the moon
Inflected from soma. candra from cand, “to shine.” The moon. soma is the pressed plant and the moon.
somaḥ(सोमः)
the moon
candra from cand, “to shine.” The moon. soma is the pressed plant and the moon.
śreṣṭha(श्रेष्ठ)
most excellent
Inflected from śreṣṭha. Superlative of śrī-related “excellent.” The most excellent.
śreya(श्रेय)
the better
Inflected from śreya. Comparative of śrī / śrī- related “better, more splendid.” The better; what is more excellent.
śṛṇu(शृणु)
hearing
From śru, “to hear.” Hear!; hears; having heard; heard.
śrutam(श्रुतम्)
hearing
From śru, “to hear.” Hear!; hears; having heard; heard.
śrutvā(श्रुत्वा)
hearing
From śru, “to hear.” Hear!; hears; having heard; heard.
sthita(स्थित)
standing
Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
subhru(सुभ्रु)
su- (“well, good”) + bhru
su- (“well, good”) + bhru.
sujugupsitām(सुजुगुप्सिताम्)
su- (“well, good”) + jugupsitām
su- (“well, good”) + jugupsitām.
sumahāmate(सुमहामते)
su- (“well, good”) + mahāmate
su- (“well, good”) + mahāmate.
surabhir(सुरभिर्)
su- (“well, good”) + rabhir
su- (“well, good”) + rabhir.
surāḥ(सुराः)
shining one
sura: a shining one, a god. Parallel to deva (div, “to shine”).
suras(सुरस्)
shining one
Inflected from suras. sura: a shining one, a god. Parallel to deva (div, “to shine”).
surendreṇa(सुरेन्द्रेण)
su- (“well, good”) + rendreṇa
su- (“well, good”) + rendreṇa.
sūrya(सूर्य)
the sun
Inflected from sūrya. From sūr / svar, “to shine.” The sun, the shining one.
suśroṇī(सुश्रोणी)
su- (“well, good”) + śroṇī
su- (“well, good”) + śroṇī.
sutāḥ(सुताः)
su- (“well, good”) + tāḥ
su- (“well, good”) + tāḥ.
sutāṃ(सुतां)
su- (“well, good”) + tāṃ
su- (“well, good”) + tāṃ.
suvratāḥ(सुव्रताः)
su- (“well, good”) + vratāḥ
su- (“well, good”) + vratāḥ.
svayam(स्वयम्)
oneself
sva + yam: by oneself; of one’s own accord.
tadā(तदा)
then
ta- + dā: “at that time, then.”
tam(तम्)
him
Accusative masculine of tad: “him, that.”
taṃ(तं)
him
Accusative masculine of tad: “him, that.”
tān(तान्)
them
Accusative plural of tad: “them.”
tapas(तपस्)
heat
Inflected from tapas. From tap, “to heat, to burn.” Heat; the heating of oneself (austerity as inner heat, not grim duty).
tataḥ(ततः)
then
From tad + tas: “from that, then.”
tatas(ततस्)
then
From tad + tas: “from that, then.”
tathā(तथा)
so
ta- + thā: “in that way, so.”
tathaiva(तथैव)
likewise
tathā + eva: just so, likewise.
tatra(तत्र)
there
ta- + tra: “in that place, there.”
tejas(तेजस्)
sharp-glow
Inflected from tejas. From tij, “to be sharp.” Sharpness, brilliance, the cutting glow.
tejasaḥ(तेजसः)
sharp-glow
From tij, “to be sharp.” Sharp-glow, brilliance.
teṣām(तेषाम्)
of them
Genitive plural of tad: “of them.”
teṣāṃ(तेषां)
of them
Genitive plural of tad: “of them.”
trayas(त्रयस्)
three
tri: three.
ucyate(उच्यते)
is called
Passive of vac, “to speak.” It is said; it is called.
ūrdhvam(ऊर्ध्वम्)
upward
ūrdhva: “upward.”
ūrdhvaṃ(ऊर्ध्वं)
upward
ūrdhva: “upward.”
vacanam(वचनम्)
speech
From vac, “to speak.” Speech; a speaking.
vacanaṃ(वचनं)
speech
From vac, “to speak.” Speech; a speaking.
vāpi(वापि)
or even
vā “or” + api “even.”
varaḥ(वरः)
best
From vṛ, “to choose.” The chosen; the best. Vocative: O best.
varaṃ(वरं)
best
From vṛ, “to choose.” The chosen; the best. Vocative: O best.
vartate(वर्तते)
turns
From vṛt, “to turn.” Turns, goes on. pra-vṛt: turns forth, starts.
vāsudeva name(वासुदेव)
”
Inflected from vāsudeva. Son of Vasudeva (vāsu “good, shining” + deva “shining one”). Patronym of Kṛṣṇa; also “the shining one in whom all dwell.”
vāyu(वायु)
” Wind; the blowing one
Inflected from vāyu. From vā, “to blow.” Wind; the blowing one.
viduḥ(विदुः)
know
From vid, “to know” (vetti, viduḥ, viddhi) or “to be found” (vidyate). Knows; they know; is found; know!
vijānatā(विजानता)
vi- (“apart, asunder”) + jānatā
vi- (“apart, asunder”) + jānatā.
vimukto(विमुक्तो)
vi- (“apart, asunder”) + mukto
vi- (“apart, asunder”) + mukto.
vinatā(विनता)
vi- (“apart, asunder”) + natā
vi- (“apart, asunder”) + natā.
vinindyetthaṃ(विनिन्द्येत्थं)
vi- (“apart, asunder”) + nindyetthaṃ
vi- (“apart, asunder”) + nindyetthaṃ.
vipra(विप्र)
vi- (“apart, asunder”) + pra
vi- (“apart, asunder”) + pra.
viprarṣis(विप्रर्षिस्)
vi- (“apart, asunder”) + prarṣis
vi- (“apart, asunder”) + prarṣis.
vismayaṃ(विस्मयं)
vi- (“apart, asunder”) + smayaṃ
vi- (“apart, asunder”) + smayaṃ.
viṣṇu(विष्णु)
The pervading one
Inflected from viṣṇu. From viṣ, “to be active, to pervade.” The pervading one.
vistareṇeha(विस्तरेणेह)
vi- (“apart, asunder”) + stareṇeha
vi- (“apart, asunder”) + stareṇeha.
viśvarūpa(विश्वरूप)
all-form
Inflected from viśvarūpa. viśva + rūpa: all-form.
vivardhitā(विवर्धिता)
vi- (“apart, asunder”) + vardhitā
vi- (“apart, asunder”) + vardhitā.
vivekaḥ(विवेकः)
sifting-apart
vi- + vic, “to separate, to sift.” Sifting-apart; discernment as separation.
ya(य)
who
Nominative singular of yad: “who, which.”
yaḥ(यः)
who
Nominative singular of yad: “who, which.”
yas(यस्)
who
Nominative singular of yad: “who, which.”
yathā(यथा)
as
ya- + thā: “in which way, as.”
yuktā(युक्ता)
yoked
Inflected from yuktā. From yuj, “to yoke, to join.” Is yoked; yoked; having yoked.