ākrāntadeho(आक्रान्तदेहो)
ā- (“unto, fully”) + krāntadeho
ā- (“unto, fully”) + krāntadeho.
Word senses
Prathama Aṃśa, Ṣoḍaśa Adhyāya · Back to chapter
English lines use these phrases for common nouns. Only names (people, deities, epithets) stay in Sanskrit in the translation.
ākrāntaḥ(आक्रान्तः)
ā- (“unto, fully”) + krāntaḥ
ā- (“unto, fully”) + krāntaḥ.
bhagavān(भगवान्)
the Lord
bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
cāpa(चाप)
bow
Inflected from cāpa. dhanus: bow. cāpa also bow.
dattaṃ(दत्तं)
gives
From dā, “to give.” Gives; having given; given.
etad(एतद्)
this
Neuter of etad: “this here.” e- + tad.
etat(एतत्)
this
Neuter of etad: “this here.” e- + tad.
guṇaiḥ(गुणैः)
strands
guṇa: strand, constituent thread of experience.
hata(हत)
striking
Inflected from hata. From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
icchāmi(इच्छामि)
I wish
From iṣ, “to wish.” I wish.
jagat(जगत्)
the moving world
Inflected from jagat. From gam, “to go” (intensive): that which keeps going, the moving world.
kaḥ(कः)
who
Nominative of kim: “who?” Interrogative stem ka-.
kāraṇaṃ(कारणं)
the causing
From kṛ: the causing; a cause as that which makes.
kim(किम्)
what
Neuter interrogative: “what? why?”
kiṃ(किं)
what
Neuter interrogative: “what? why?”
nirūpitaḥ(निरूपितः)
nir- (“out, without”) + ūpitaḥ
nir- (“out, without”) + ūpitaḥ.
nityaṃ(नित्यं)
continual
From ni- (“in, own”) + tya: what is in-dwelling, continual, one’s own as constant. Continually-there; not a calendar “eternal.”
prahlādaṃ(प्रह्लादं)
pra- (“forth, forward”) + hlādaṃ
pra- (“forth, forward”) + hlādaṃ.
prathame(प्रथमे)
pra- (“forth, forward”) + thame
pra- (“forth, forward”) + thame.
prayuktavān(प्रयुक्तवान्)
pra- (“forth, forward”) + yuktavān
pra- (“forth, forward”) + yuktavān.
punar(पुनर्)
again
Adverb: “again, back.”
purā(पुरा)
formerly
Indeclinable: “formerly, of old.”
sa(स)
he
Nominative singular masculine of tad: “he, that one.”
saḥ(सः)
he
Nominative singular masculine of tad: “he, that one.”
sahasraṃ(सहस्रं)
a thousand
sahasra: a thousand.
saṃśoṣako(संशोषको)
saṃ- (“together”) + śoṣako
saṃ- (“together”) + śoṣako.
sanātanaḥ(सनातनः)
age-long
sanā + tana: stretching from of old; age-long.
sarvaṃ(सर्वं)
all
sarva: whole, all. The entire, not a leftover.
sthita(स्थित)
standing
Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
tatra(तत्र)
there
ta- + tra: “in that place, there.”
vikṣato(विक्षतो)
vi- (“apart, asunder”) + kṣato
vi- (“apart, asunder”) + kṣato.
vimatsare(विमत्सरे)
vi- (“apart, asunder”) + matsare
vi- (“apart, asunder”) + matsare.
vināśa(विनाश)
complete perishing
Inflected from vināśa. vi- (“apart, fully”) + nāśa (naś, “to perish”). Complete perishing.
vipakṣe(विपक्षे)
vi- (“apart, asunder”) + pakṣe
vi- (“apart, asunder”) + pakṣe.
vistarān(विस्तरान्)
vi- (“apart, asunder”) + starān
vi- (“apart, asunder”) + starān.
yaḥ(यः)
who
Nominative singular of yad: “who, which.”