Caturtha Aṃśa, Caturviṃśa Adhyāya

इति श्रीविष्णुपुराणे चतुर्थे ऽंशे त्रयोविंशो ऽध्यायः यो ऽयं रिपुंजयो नाम बार्हद्रथो ऽन्त्यस् तस्य मुनिको नामामात्यो भविष्यति स चैनं स्वामिनं हत्वा स्वपुत्रं प्रद्योतनामानम् अभिषेक्ष्यति तस्यापि पालको नाम पुत्रो भविता ततश् च विशाखयूपस् तत्पुत्रो जनकस् तस्य च नन्दिवर्धनः इत्य् एते ऽष्टत्रिंशदुत्तरम् अब्दशतं पञ्च प्रद्योताः पृथिवीं भोक्ष्यन्ति

[[iti śrīviṣṇupurāṇe caturthe 'ṃśe trayoviṃśo 'dhyāyaḥ ]] yo 'yaṃ ripuṃjayo nāma bārhadratho 'ntyas tasya muniko nāmāmātyo bhaviṣyati sa cainaṃ svāminaṃ hatvā svaputraṃ pradyotanāmānam abhiṣekṣyati tasyāpi pālako nāma putro bhavitā tataś ca viśākhayūpas tatputro janakas tasya ca nandivardhanaḥ ity ete 'ṣṭatriṃśaduttaram abdaśataṃ pañca pradyotāḥ pṛthivīṃ bhokṣyanti

[4.24.1] name of that he striking name and of that and these a- (“not”) + bdaśataṃ five pra- (“forth, forward”) + dyotāḥ

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
caturthe (चतुर्थे): caturthe is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
trayoviṃśo (त्रयोविंशो): trayoviṃśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
yo (यो): yo is used as a grammatical form in this verse.
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
ripuṃjayo (रिपुंजयो): ripuṃjayo is used as a grammatical form in this verse.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
bārhadratho (बार्हद्रथो): bārhadratho is used as a grammatical form in this verse.
'ntyas (ऽन्त्यस्): The core matches the root as, “to be.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
muniko (मुनिको): muniko is used as a grammatical form in this verse.
nāmāmātyo (नामामात्यो): The core matches the root mā, “to measure.”
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
cainaṃ (चैनं): cainaṃ is used as a grammatical form in this verse.
svāminaṃ (स्वामिनं): svāminaṃ is used as a grammatical form in this verse.
hatvā (हत्वा): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
svaputraṃ (स्वपुत्रं): The core matches the root svap, “to sleep.”
pradyotanāmānam (प्रद्योतनामानम्): The core matches the root tan, “to stretch.” pra- (“forth, forward”) + dyotanāmānam.
abhiṣekṣyati (अभिषेक्ष्यति): The core matches the root iṣ, “to wish, to send.” abhi- (“toward, over, against”) + ṣekṣyati.
tasyāpi (तस्यापि): The core matches the root āp, “to reach.”
pālako (पालको): The core matches the root pā, “to protect / to drink.”
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
putro (पुत्रो): putro is used as a grammatical form in this verse.
bhavitā (भविता): bhavitā is used as a grammatical form in this verse.
tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
viśākhayūpas (विशाखयूपस्): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śākhayūpas.
tatputro (तत्पुत्रो): tatputro is used as a grammatical form in this verse.
janakas (जनकस्): The core matches the root jan, “to be born.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
ca (च): and; Enclitic particle: “and, also.”
nandivardhanaḥ (नन्दिवर्धनः): The core matches the root nand, “to rejoice.”
ity (इत्य्): ity is used as a grammatical form in this verse.
ete (एते): these; Nominative plural of etad: “these.”
'ṣṭatriṃśaduttaram (ऽष्टत्रिंशदुत्तरम्): The core matches the root ram, “to rest, to delight.”
abdaśataṃ (अब्दशतं): a- (“not”) + bdaśataṃ; a- (“not”) + bdaśataṃ.
pañca (पञ्च): five; pañcan: five.
pradyotāḥ (प्रद्योताः): pra- (“forth, forward”) + dyotāḥ; pra- (“forth, forward”) + dyotāḥ.
pṛthivīṃ (पृथिवीं): pṛthivīṃ is used as a grammatical form in this verse.
bhokṣyanti (भोक्ष्यन्ति): The core matches the root an, “to breathe.”

ततश् च शिशुनागस् तत्पुत्रश् च काकवर्णो भविता तत्पुत्रः क्षेमधर्मा तस्यापि क्षत्रौजाः तत्पुत्रो विधिसारस् ततश् चाजातशत्रुः तस्माच् च दर्भको दर्भकाच् चोदयनः तस्माद् अपि नन्दिवर्धनस् ततो महानन्दी इत्य् एते शैशुनागा दश भूमिपालास् त्रीणि वर्षशतानि द्विषष्ट्यधिकानि भविष्यन्ति

tataś ca śiśunāgas tatputraś ca kākavarṇo bhavitā tatputraḥ kṣemadharmā tasyāpi kṣatraujāḥ tatputro vidhisāras tataś cājātaśatruḥ tasmāc ca darbhako darbhakāc codayanaḥ tasmād api nandivardhanas tato mahānandī ity ete śaiśunāgā daśa bhūmipālās trīṇi varṣaśatāni dviṣaṣṭyadhikāni bhaviṣyanti

[4.24.2] and and and also that these ten three

Word make-up

tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
śiśunāgas (शिशुनागस्): The core matches the root as, “to be.”
tatputraś (तत्पुत्रश्): tatputraś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
kākavarṇo (काकवर्णो): kākavarṇo is used as a grammatical form in this verse.
bhavitā (भविता): bhavitā is used as a grammatical form in this verse.
tatputraḥ (तत्पुत्रः): tatputraḥ is used as a grammatical form in this verse.
kṣemadharmā (क्षेमधर्मा): The core matches the root mā, “to measure.”
tasyāpi (तस्यापि): The core matches the root āp, “to reach.”
kṣatraujāḥ (क्षत्रौजाः): kṣatraujāḥ is used as a grammatical form in this verse.
tatputro (तत्पुत्रो): tatputro is used as a grammatical form in this verse.
vidhisāras (विधिसारस्): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dhisāras.
tataś (ततश्): tataś is used as a grammatical form in this verse.
cājātaśatruḥ (चाजातशत्रुः): cājātaśatruḥ is used as a grammatical form in this verse.
tasmāc (तस्माच्): The core matches the root mā, “to measure.”
ca (च): and; Enclitic particle: “and, also.”
darbhako (दर्भको): darbhako is used as a grammatical form in this verse.
darbhakāc (दर्भकाच्): darbhakāc is used as a grammatical form in this verse.
codayanaḥ (चोदयनः): The core matches the root an, “to breathe.”
tasmād (तस्माद्): The core matches the root mā, “to measure.”
api (अपि): also; Particle: “also, even, though.”
nandivardhanas (नन्दिवर्धनस्): The core matches the root nand, “to rejoice.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
mahānandī (महानन्दी): The core matches the root nand, “to rejoice.”
ity (इत्य्): ity is used as a grammatical form in this verse.
ete (एते): these; Nominative plural of etad: “these.”
śaiśunāgā (शैशुनागा): śaiśunāgā is used as a grammatical form in this verse.
daśa (दश): ten; daśan: ten.
bhūmipālās (भूमिपालास्): The core matches the root bhū, “to be, to come to be.”
trīṇi (त्रीणि): three; tri: three.
varṣaśatāni (वर्षशतानि): varṣaśatāni is used as a grammatical form in this verse.
dviṣaṣṭyadhikāni (द्विषष्ट्यधिकानि): The core matches the root dviṣ, “to hate.”
bhaviṣyanti (भविष्यन्ति): The core matches the root iṣ, “to wish, to send.”

महानन्दिसुतः शूद्रागर्भोद्भवो ऽतिलुब्धो महापद्मो नन्दः परशुराम इवापरो ऽखिलक्षत्रान्तकारी भविता

mahānandisutaḥ śūdrāgarbhodbhavo 'tilubdho mahāpadmo nandaḥ paraśurāma ivāparo 'khilakṣatrāntakārī bhavitā

[4.24.3]

Word make-up

mahānandisutaḥ (महानन्दिसुतः): The core matches the root nand, “to rejoice.”
śūdrāgarbhodbhavo (शूद्रागर्भोद्भवो): śūdrāgarbhodbhavo is used as a grammatical form in this verse.
'tilubdho (ऽतिलुब्धो): 'tilubdho is used as a grammatical form in this verse.
mahāpadmo (महापद्मो): The core matches the root pad, “to go, to fall.”
nandaḥ (नन्दः): The core matches the root nand, “to rejoice.”
paraśurāma (परशुराम): paraśurāma is used as a grammatical form in this verse.
ivāparo (इवापरो): The core matches the root āp, “to reach.”
'khilakṣatrāntakārī (ऽखिलक्षत्रान्तकारी): 'khilakṣatrāntakārī is used as a grammatical form in this verse.
bhavitā (भविता): bhavitā is used as a grammatical form in this verse.

ततःप्रभृति शूद्रा भूमिपाला भविष्यन्ति स चैकच्छत्राम् अनुल्लङ्घितशासनो महापद्मः पृथिवीं भोक्ष्यति

tataḥprabhṛti śūdrā bhūmipālā bhaviṣyanti sa caikacchatrām anullaṅghitaśāsano mahāpadmaḥ pṛthivīṃ bhokṣyati

[4.24.4] a śūdra he

Word make-up

tataḥprabhṛti (ततःप्रभृति): The core matches the root bhṛ, “to bear.”
śūdrā (शूद्रा): a śūdra; Inflected from śūdra. The fourth class; traditionally from śuc/śudh or as the name of that group. The serving class in varṇa-talk.
bhūmipālā (भूमिपाला): The core matches the root bhū, “to be, to come to be.”
bhaviṣyanti (भविष्यन्ति): The core matches the root iṣ, “to wish, to send.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
caikacchatrām (चैकच्छत्राम्): caikacchatrām is used as a grammatical form in this verse.
anullaṅghitaśāsano (अनुल्लङ्घितशासनो): The core matches the root śās, “to instruct.” anu- (“along, after”) + llaṅghitaśāsano.
mahāpadmaḥ (महापद्मः): The core matches the root pad, “to go, to fall.”
pṛthivīṃ (पृथिवीं): pṛthivīṃ is used as a grammatical form in this verse.
bhokṣyati (भोक्ष्यति): bhokṣyati is used as a grammatical form in this verse.

तस्याप्य् अष्टौ सुताः सुमाल्याद्या भवितारः तस्य च महापद्मस्यानु पृथिवीं भोक्ष्यन्ति महापद्मस् तत्पुत्राश् च एकं वर्षशतम् अवनीपतयो भविष्यन्ति नवैतान् नन्दान् कौटिल्यो ब्राह्मणः समुद्धरिष्यति

tasyāpy aṣṭau sutāḥ sumālyādyā bhavitāraḥ tasya ca mahāpadmasyānu pṛthivīṃ bhokṣyanti mahāpadmas tatputrāś ca ekaṃ varṣaśatam avanīpatayo bhaviṣyanti navaitān nandān kauṭilyo brāhmaṇaḥ samuddhariṣyati

[4.24.5] eight su- (“well, good”) + tāḥ of that and and one a brāhmaṇa

Word make-up

tasyāpy (तस्याप्य्): The core matches the root āp, “to reach.”
aṣṭau (अष्टौ): eight; aṣṭan: eight.
sutāḥ (सुताः): su- (“well, good”) + tāḥ; su- (“well, good”) + tāḥ.
sumālyādyā (सुमाल्याद्या): The core matches the root yā, “to go.” su- (“well, good”) + mālyādyā.
bhavitāraḥ (भवितारः): bhavitāraḥ is used as a grammatical form in this verse.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
ca (च): and; Enclitic particle: “and, also.”
mahāpadmasyānu (महापद्मस्यानु): The core matches the root pad, “to go, to fall.”
pṛthivīṃ (पृथिवीं): pṛthivīṃ is used as a grammatical form in this verse.
bhokṣyanti (भोक्ष्यन्ति): The core matches the root an, “to breathe.”
mahāpadmas (महापद्मस्): The core matches the root pad, “to go, to fall.”
tatputrāś (तत्पुत्राश्): tatputrāś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
ekaṃ (एकं): one; eka: one. The one, a single.
varṣaśatam (वर्षशतम्): varṣaśatam is used as a grammatical form in this verse.
avanīpatayo (अवनीपतयो): The core matches the root pat, “to fall.” ava- (“down, off”) + nīpatayo.
bhaviṣyanti (भविष्यन्ति): The core matches the root iṣ, “to wish, to send.”
navaitān (नवैतान्): navaitān is used as a grammatical form in this verse.
nandān (नन्दान्): The core matches the root nand, “to rejoice.”
kauṭilyo (कौटिल्यो): kauṭilyo is used as a grammatical form in this verse.
brāhmaṇaḥ (ब्राह्मणः): a brāhmaṇa; Belonging to brahman (that-which-is-vast). A person of that class; not the same word as brahma.
samuddhariṣyati (समुद्धरिष्यति): The core matches the root mud, “to be glad.” sam- (“together”) + uddhariṣyati.

तेषाम् अभावे मौर्याः पृथिवीं भोक्ष्यन्ति कौटिल्य एव चन्द्रगुप्तं राज्ये ऽभिषेक्ष्यति

teṣām abhāve mauryāḥ pṛthivīṃ bhokṣyanti kauṭilya eva candraguptaṃ rājye 'bhiṣekṣyati

[4.24.6] of them not coming-to-be just

Word make-up

teṣām (तेषाम्): of them; Genitive plural of tad: “of them.”
abhāve (अभावे): not coming-to-be; a- (“not”) joined to bhāve. From bhū, “to be, to come to be.” Coming-to-be; a state of being. Together the form means a + that sense.
mauryāḥ (मौर्याः): The core matches the root yā, “to go.”
pṛthivīṃ (पृथिवीं): pṛthivīṃ is used as a grammatical form in this verse.
bhokṣyanti (भोक्ष्यन्ति): The core matches the root an, “to breathe.”
kauṭilya (कौटिल्य): kauṭilya is used as a grammatical form in this verse.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
candraguptaṃ (चन्द्रगुप्तं): The core matches the root an, “to breathe.”
rājye (राज्ये): The core matches the root rāj, “to shine, to rule.”
'bhiṣekṣyati (ऽभिषेक्ष्यति): The core matches the root iṣ, “to wish, to send.”

तस्यापि पुत्रो बिन्दुसारो भविष्यति तस्याप्य् अशोकवर्धनस् ततः सुयशास् ततो दशरथस् ततः संगतस् ततः शालिशूकस् तस्मात् सोमशर्मा तस्माच् छतधन्वा तस्याप्यऽनु बृहद्रथनामा भविता एवं मौर्या दश भूपतयो भविष्यन्ति अब्दशतं सप्तत्रिंशदुत्तरम् तेषाम् अन्ते पृथिवीं शुङ्गा भोक्ष्यन्ति

tasyāpi putro bindusāro bhaviṣyati tasyāpy aśokavardhanas tataḥ suyaśās tato daśarathas tataḥ saṃgatas tataḥ śāliśūkas tasmāt somaśarmā tasmāc chatadhanvā tasyāpy'nu bṛhadrathanāmā bhavitā evaṃ mauryā daśa bhūpatayo bhaviṣyanti abdaśataṃ saptatriṃśaduttaram teṣām ante pṛthivīṃ śuṅgā bhokṣyanti

[4.24.7] then that then going then therefore just ten a- (“not”) + bdaśataṃ of them end

Word make-up

tasyāpi (तस्यापि): The core matches the root āp, “to reach.”
putro (पुत्रो): putro is used as a grammatical form in this verse.
bindusāro (बिन्दुसारो): bindusāro is used as a grammatical form in this verse.
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”
tasyāpy (तस्याप्य्): The core matches the root āp, “to reach.”
aśokavardhanas (अशोकवर्धनस्): The core matches the root han, “to strike.” a- (“not”) + śokavardhanas.
tataḥ (ततः): then; From tad + tas: “from that, then.”
suyaśās (सुयशास्): The core matches the root śās, “to instruct.” su- (“well, good”) + yaśās.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
daśarathas (दशरथस्): The core matches the root as, “to be.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
saṃgatas (संगतस्): going; saṃ- (“together”) joined to gatas. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means saṃ + that sense.
tataḥ (ततः): then; From tad + tas: “from that, then.”
śāliśūkas (शालिशूकस्): The core matches the root as, “to be.”
tasmāt (तस्मात्): therefore; Ablative of tad: “from that”; often “therefore.”
somaśarmā (सोमशर्मा): The core matches the root mā, “to measure.”
tasmāc (तस्माच्): The core matches the root mā, “to measure.”
chatadhanvā (छतधन्वा): The core matches the root han, “to strike.”
tasyāpy'nu (तस्याप्यऽनु): The core matches the root āp, “to reach.”
bṛhadrathanāmā (बृहद्रथनामा): The core matches the root han, “to strike.”
bhavitā (भविता): bhavitā is used as a grammatical form in this verse.
evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
mauryā (मौर्या): The core matches the root yā, “to go.”
daśa (दश): ten; daśan: ten.
bhūpatayo (भूपतयो): The core matches the root pat, “to fall.”
bhaviṣyanti (भविष्यन्ति): The core matches the root iṣ, “to wish, to send.”
abdaśataṃ (अब्दशतं): a- (“not”) + bdaśataṃ; a- (“not”) + bdaśataṃ.
saptatriṃśaduttaram (सप्तत्रिंशदुत्तरम्): The core matches the root ram, “to rest, to delight.”
teṣām (तेषाम्): of them; Genitive plural of tad: “of them.”
ante (अन्ते): end; anta: end, edge, death as the end. The limit.
pṛthivīṃ (पृथिवीं): pṛthivīṃ is used as a grammatical form in this verse.
śuṅgā (शुङ्गा): śuṅgā is used as a grammatical form in this verse.
bhokṣyanti (भोक्ष्यन्ति): The core matches the root an, “to breathe.”

पुष्यमित्रः सेनापतिः स्वामिनं हत्वा राज्यं करिष्यति

puṣyamitraḥ senāpatiḥ svāminaṃ hatvā rājyaṃ kariṣyati

[4.24.8] striking

Word make-up

puṣyamitraḥ (पुष्यमित्रः): puṣyamitraḥ is used as a grammatical form in this verse.
senāpatiḥ (सेनापतिः): The core matches the root pat, “to fall.”
svāminaṃ (स्वामिनं): svāminaṃ is used as a grammatical form in this verse.
hatvā (हत्वा): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
rājyaṃ (राज्यं): The core matches the root rāj, “to shine, to rule.”
kariṣyati (करिष्यति): The core matches the root iṣ, “to wish, to send.”

अस्यात्मजो ऽग्निमित्रस् तस्मात् सुज्येष्ठस् ततो वसुमित्रस् तस्माद् अप्य् अर्द्रकस् ततः पुलिन्दकस् ततो घोषवसुस् तस्माद् अपि वज्रमित्रस् ततो भागवतः

asyātmajo 'gnimitras tasmāt sujyeṣṭhas tato vasumitras tasmād apy ardrakas tataḥ pulindakas tato ghoṣavasus tasmād api vajramitras tato bhāgavataḥ

[4.24.9] therefore that then that also that

Word make-up

asyātmajo (अस्यात्मजो): The core matches the root yā, “to go.” a- (“not”) + syātmajo.
'gnimitras (ऽग्निमित्रस्): The core matches the root as, “to be.”
tasmāt (तस्मात्): therefore; Ablative of tad: “from that”; often “therefore.”
sujyeṣṭhas (सुज्येष्ठस्): The core matches the root as, “to be.” su- (“well, good”) + jyeṣṭhas.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
vasumitras (वसुमित्रस्): The core matches the root vas, “to dwell.”
tasmād (तस्माद्): The core matches the root mā, “to measure.”
apy (अप्य्): apy is used as a grammatical form in this verse.
ardrakas (अर्द्रकस्): The core matches the root as, “to be.” a- (“not”) + rdrakas.
tataḥ (ततः): then; From tad + tas: “from that, then.”
pulindakas (पुलिन्दकस्): The core matches the root as, “to be.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
ghoṣavasus (घोषवसुस्): The core matches the root vas, “to dwell.”
tasmād (तस्माद्): The core matches the root mā, “to measure.”
api (अपि): also; Particle: “also, even, though.”
vajramitras (वज्रमित्रस्): The core matches the root ram, “to rest, to delight.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
bhāgavataḥ (भागवतः): bhāgavataḥ is used as a grammatical form in this verse.

तस्माद् देवभूतिः इत्य् एते दश शुङ्गा द्वादशोत्तरं वर्षशतं पृथिवीं भोक्ष्यन्ति ततः कण्वान् एषा भूर् यास्यति

tasmād devabhūtiḥ ity ete daśa śuṅgā dvādaśottaraṃ varṣaśataṃ pṛthivīṃ bhokṣyanti tataḥ kaṇvān eṣā bhūr yāsyati

[4.24.10] these ten then this one

Word make-up

tasmād (तस्माद्): The core matches the root mā, “to measure.”
devabhūtiḥ (देवभूतिः): The core matches the root bhū, “to be, to come to be.”
ity (इत्य्): ity is used as a grammatical form in this verse.
ete (एते): these; Nominative plural of etad: “these.”
daśa (दश): ten; daśan: ten.
śuṅgā (शुङ्गा): śuṅgā is used as a grammatical form in this verse.
dvādaśottaraṃ (द्वादशोत्तरं): dvādaśottaraṃ is used as a grammatical form in this verse.
varṣaśataṃ (वर्षशतं): varṣaśataṃ is used as a grammatical form in this verse.
pṛthivīṃ (पृथिवीं): pṛthivīṃ is used as a grammatical form in this verse.
bhokṣyanti (भोक्ष्यन्ति): The core matches the root an, “to breathe.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
kaṇvān (कण्वान्): kaṇvān is used as a grammatical form in this verse.
eṣā (एषा): this one; Inflected from eṣa. Masculine of etad: “this one.”
bhūr (भूर्): The core matches the root bhū, “to be, to come to be.”
yāsyati (यास्यति): The core matches the root ās, “to sit.”

देवभूतिं तु शुङ्गराजानं व्यसनिनं तस्यैवामात्यः कण्वो वसुदेवनामा निपात्य स्वयम् अवनीं भोक्ष्यते तस्य पुत्रो भूमित्रस् तस्यापि नारायणः नारायणस्यात्मजः सुशर्मा एते काण्वायनाश् चत्वारः पञ्चचत्वारिंशद् वर्षाणि भूपतयो भविष्यन्ति सुशर्माणं तु काण्वं स्वभृत्यो बलात् शिप्रकनामा हत्वान्ध्रजातीयो वसुधां भोक्ष्यति ततश् च कृष्णनामा तद्भ्राता भूपतिर् भावी तस्य पुत्रः श्रीशातकर्णिस् तस्यापि पूर्णोत्सङ्गस् तत्पुत्रश् च शातकर्णिस् तस्माच् च लम्बोदरस् तस्माद् दिवीलकस् ततो मेघस्वातिस् ततः पटुमान् ततश् चारिष्टकर्मा ततो हालो हालात् पत्तलकस् ततः प्रविल्ल सेनस् ततः सुन्दरः शातकर्णी तस्माच् चकोरः शातकर्णी ततः शिवस्वातिस् ततश् च गोमतीपुत्रस् तत्पुत्रः पुलिमान् तस्यापि शातकर्णी ततः शिवश्रीस् ततः शिवस्कन्धः तस्माद् यज्ञश्रीस् ततो विजयस् ततश् चन्द्रश्रीस् तस्यापि पुलोमाविः एवम् एते त्रिंशच् चत्वार्य् अब्दशतानि षट्पञ्चाशदधिकानि पृथिवीं भोक्ष्यन्त्य् आन्ध्रभृत्याः

devabhūtiṃ tu śuṅgarājānaṃ vyasaninaṃ tasyaivāmātyaḥ kaṇvo vasudevanāmā nipātya svayam avanīṃ bhokṣyate tasya putro bhūmitras tasyāpi nārāyaṇaḥ nārāyaṇasyātmajaḥ suśarmā ete kāṇvāyanāś catvāraḥ pañcacatvāriṃśad varṣāṇi bhūpatayo bhaviṣyanti suśarmāṇaṃ tu kāṇvaṃ svabhṛtyo balāt śiprakanāmā hatvāndhrajātīyo vasudhāṃ bhokṣyati tataś ca kṛṣṇanāmā tadbhrātā bhūpatir bhāvī tasya putraḥ śrīśātakarṇis tasyāpi pūrṇotsaṅgas tatputraś ca śātakarṇis tasmāc ca lambodaras tasmād divīlakas tato meghasvātis tataḥ paṭumān tataś cāriṣṭakarmā tato hālo hālāt pattalakas tataḥ pravilla senas tataḥ sundaraḥ śātakarṇī tasmāc cakoraḥ śātakarṇī tataḥ śivasvātis tataś ca gomatīputras tatputraḥ pulimān tasyāpi śātakarṇī tataḥ śivaśrīs tataḥ śivaskandhaḥ tasmād yajñaśrīs tato vijayas tataś candraśrīs tasyāpi pulomāviḥ evam ete triṃśac catvāry abdaśatāni ṣaṭpañcāśadadhikāni pṛthivīṃ bhokṣyanty āndhrabhṛtyāḥ

[4.24.11] but oneself of that these four but and coming-to-be of that and and that then that then pra- (“forth, forward”) + villa then su- (“well, good”) + ndaraḥ then and then then that just these a- (“not”) + bdaśatāni

Word make-up

devabhūtiṃ (देवभूतिं): The core matches the root bhū, “to be, to come to be.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
śuṅgarājānaṃ (शुङ्गराजानं): The core matches the root rāj, “to shine, to rule.”
vyasaninaṃ (व्यसनिनं): The core matches the root as, “to be.”
tasyaivāmātyaḥ (तस्यैवामात्यः): The core matches the root mā, “to measure.”
kaṇvo (कण्वो): kaṇvo is used as a grammatical form in this verse.
vasudevanāmā (वसुदेवनामा): The core matches the root vas, “to dwell.”
nipātya (निपात्य): The core matches the root pā, “to protect / to drink.” ni- (“down, in”) + pātya.
svayam (स्वयम्): oneself; sva + yam: by oneself; of one’s own accord.
avanīṃ (अवनीं): The core matches the root nī, “to lead.” ava- (“down, off”) + nīṃ.
bhokṣyate (भोक्ष्यते): bhokṣyate is used as a grammatical form in this verse.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
putro (पुत्रो): putro is used as a grammatical form in this verse.
bhūmitras (भूमित्रस्): The core matches the root bhū, “to be, to come to be.”
tasyāpi (तस्यापि): The core matches the root āp, “to reach.”
nārāyaṇaḥ (नारायणः): nārāyaṇaḥ is used as a grammatical form in this verse.
nārāyaṇasyātmajaḥ (नारायणस्यात्मजः): The core matches the root yā, “to go.”
suśarmā (सुशर्मा): The core matches the root mā, “to measure.” su- (“well, good”) + śarmā.
ete (एते): these; Nominative plural of etad: “these.”
kāṇvāyanāś (काण्वायनाश्): The core matches the root an, “to breathe.”
catvāraḥ (चत्वारः): four; catur: four.
pañcacatvāriṃśad (पञ्चचत्वारिंशद्): pañcacatvāriṃśad is used as a grammatical form in this verse.
varṣāṇi (वर्षाणि): varṣāṇi is used as a grammatical form in this verse.
bhūpatayo (भूपतयो): The core matches the root pat, “to fall.”
bhaviṣyanti (भविष्यन्ति): The core matches the root iṣ, “to wish, to send.”
suśarmāṇaṃ (सुशर्माणं): The core matches the root mā, “to measure.” su- (“well, good”) + śarmāṇaṃ.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
kāṇvaṃ (काण्वं): kāṇvaṃ is used as a grammatical form in this verse.
svabhṛtyo (स्वभृत्यो): The core matches the root bhṛ, “to bear.”
balāt (बलात्): balāt is used as a grammatical form in this verse.
śiprakanāmā (शिप्रकनामा): The core matches the root mā, “to measure.”
hatvāndhrajātīyo (हत्वान्ध्रजातीयो): hatvāndhrajātīyo is used as a grammatical form in this verse.
vasudhāṃ (वसुधां): The core matches the root vas, “to dwell.”
bhokṣyati (भोक्ष्यति): bhokṣyati is used as a grammatical form in this verse.
tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
kṛṣṇanāmā (कृष्णनामा): The core matches the root kṛṣ, “to drag, to plough.”
tadbhrātā (तद्भ्राता): tadbhrātā is used as a grammatical form in this verse.
bhūpatir (भूपतिर्): The core matches the root pat, “to fall.”
bhāvī (भावी): coming-to-be; Inflected from bhāva. From bhū, “to be, to come to be.” Coming-to-be; a state of being.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
putraḥ (पुत्रः): putraḥ is used as a grammatical form in this verse.
śrīśātakarṇis (श्रीशातकर्णिस्): śrīśātakarṇis is used as a grammatical form in this verse.
tasyāpi (तस्यापि): The core matches the root āp, “to reach.”
pūrṇotsaṅgas (पूर्णोत्सङ्गस्): The core matches the root pū, “to purify.”
tatputraś (तत्पुत्रश्): tatputraś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
śātakarṇis (शातकर्णिस्): śātakarṇis is used as a grammatical form in this verse.
tasmāc (तस्माच्): The core matches the root mā, “to measure.”
ca (च): and; Enclitic particle: “and, also.”
lambodaras (लम्बोदरस्): The core matches the root as, “to be.”
tasmād (तस्माद्): The core matches the root mā, “to measure.”
divīlakas (दिवीलकस्): The core matches the root div, “to shine.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
meghasvātis (मेघस्वातिस्): The core matches the root as, “to be.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
paṭumān (पटुमान्): The core matches the root mā, “to measure.”
tataś (ततश्): tataś is used as a grammatical form in this verse.
cāriṣṭakarmā (चारिष्टकर्मा): The core matches the root mā, “to measure.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
hālo (हालो): hālo is used as a grammatical form in this verse.
hālāt (हालात्): hālāt is used as a grammatical form in this verse.
pattalakas (पत्तलकस्): The core matches the root pat, “to fall.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
pravilla (प्रविल्ल): pra- (“forth, forward”) + villa; pra- (“forth, forward”) + villa.
senas (सेनस्): The core matches the root as, “to be.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
sundaraḥ (सुन्दरः): su- (“well, good”) + ndaraḥ; su- (“well, good”) + ndaraḥ.
śātakarṇī (शातकर्णी): śātakarṇī is used as a grammatical form in this verse.
tasmāc (तस्माच्): The core matches the root mā, “to measure.”
cakoraḥ (चकोरः): cakoraḥ is used as a grammatical form in this verse.
śātakarṇī (शातकर्णी): śātakarṇī is used as a grammatical form in this verse.
tataḥ (ततः): then; From tad + tas: “from that, then.”
śivasvātis (शिवस्वातिस्): The core matches the root vas, “to dwell.”
tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
gomatīputras (गोमतीपुत्रस्): The core matches the root as, “to be.”
tatputraḥ (तत्पुत्रः): tatputraḥ is used as a grammatical form in this verse.
pulimān (पुलिमान्): The core matches the root mā, “to measure.”
tasyāpi (तस्यापि): The core matches the root āp, “to reach.”
śātakarṇī (शातकर्णी): śātakarṇī is used as a grammatical form in this verse.
tataḥ (ततः): then; From tad + tas: “from that, then.”
śivaśrīs (शिवश्रीस्): śivaśrīs is used as a grammatical form in this verse.
tataḥ (ततः): then; From tad + tas: “from that, then.”
śivaskandhaḥ (शिवस्कन्धः): The core matches the root vas, “to dwell.”
tasmād (तस्माद्): The core matches the root mā, “to measure.”
yajñaśrīs (यज्ञश्रीस्): The core matches the root yaj, “to offer.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
vijayas (विजयस्): The core matches the root as, “to be.” vi- (“apart, asunder”) + jayas.
tataś (ततश्): tataś is used as a grammatical form in this verse.
candraśrīs (चन्द्रश्रीस्): The core matches the root an, “to breathe.”
tasyāpi (तस्यापि): The core matches the root āp, “to reach.”
pulomāviḥ (पुलोमाविः): The core matches the root mā, “to measure.”
evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
ete (एते): these; Nominative plural of etad: “these.”
triṃśac (त्रिंशच्): triṃśac is used as a grammatical form in this verse.
catvāry (चत्वार्य्): catvāry is used as a grammatical form in this verse.
abdaśatāni (अब्दशतानि): a- (“not”) + bdaśatāni; a- (“not”) + bdaśatāni.
ṣaṭpañcāśadadhikāni (षट्पञ्चाशदधिकानि): ṣaṭpañcāśadadhikāni is used as a grammatical form in this verse.
pṛthivīṃ (पृथिवीं): pṛthivīṃ is used as a grammatical form in this verse.
bhokṣyanty (भोक्ष्यन्त्य्): The core matches the root an, “to breathe.”
āndhrabhṛtyāḥ (आन्ध्रभृत्याः): The core matches the root bhṛ, “to bear.” ā- (“unto, fully”) + ndhrabhṛtyāḥ.

सप्ताभीराः दश गर्दभिलाश् च भूभुजो भविष्यन्ति ततः षोडश शका भूपतयो भवितारः ततश् चाष्टौ यवनाश् चतुर्दश तुषारा मुण्डाश् च त्रयोदश एकादश मौनाः एते पृथिवीं त्रयोदशवर्षशतानि नवनवत्यधिकानि भोक्ष्यन्ति

saptābhīrāḥ daśa gardabhilāś ca bhūbhujo bhaviṣyanti tataḥ ṣoḍaśa śakā bhūpatayo bhavitāraḥ tataś cāṣṭau yavanāś caturdaśa tuṣārā muṇḍāś ca trayodaśa ekādaśa maunāḥ ete pṛthivīṃ trayodaśavarṣaśatāni navanavatyadhikāni bhokṣyanti

[4.24.12] ten and then and these

Word make-up

saptābhīrāḥ (सप्ताभीराः): The core matches the root bhī, “to fear.”
daśa (दश): ten; daśan: ten.
gardabhilāś (गर्दभिलाश्): gardabhilāś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
bhūbhujo (भूभुजो): The core matches the root bhū, “to be, to come to be.”
bhaviṣyanti (भविष्यन्ति): The core matches the root iṣ, “to wish, to send.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
ṣoḍaśa (षोडश): ṣoḍaśa is used as a grammatical form in this verse.
śakā (शका): The core matches the root śak, “to be able.”
bhūpatayo (भूपतयो): The core matches the root pat, “to fall.”
bhavitāraḥ (भवितारः): bhavitāraḥ is used as a grammatical form in this verse.
tataś (ततश्): tataś is used as a grammatical form in this verse.
cāṣṭau (चाष्टौ): cāṣṭau is used as a grammatical form in this verse.
yavanāś (यवनाश्): The core matches the root an, “to breathe.”
caturdaśa (चतुर्दश): caturdaśa is used as a grammatical form in this verse.
tuṣārā (तुषारा): tuṣārā is used as a grammatical form in this verse.
muṇḍāś (मुण्डाश्): muṇḍāś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
trayodaśa (त्रयोदश): trayodaśa is used as a grammatical form in this verse.
ekādaśa (एकादश): ekādaśa is used as a grammatical form in this verse.
maunāḥ (मौनाः): maunāḥ is used as a grammatical form in this verse.
ete (एते): these; Nominative plural of etad: “these.”
pṛthivīṃ (पृथिवीं): pṛthivīṃ is used as a grammatical form in this verse.
trayodaśavarṣaśatāni (त्रयोदशवर्षशतानि): trayodaśavarṣaśatāni is used as a grammatical form in this verse.
navanavatyadhikāni (नवनवत्यधिकानि): The core matches the root an, “to breathe.”
bhokṣyanti (भोक्ष्यन्ति): The core matches the root an, “to breathe.”

ततश् च पौरा एकादश भूपतयो ऽब्दशतानि त्रीणि महीं भोक्ष्यन्ति तेषूत्सन्नेषु कैलकिला यवना भूपतयो भविष्यन्त्य् अमूर्धाभिषिक्ताः तेषां विन्ध्यशक्तिः

tataś ca paurā ekādaśa bhūpatayo 'bdaśatāni trīṇi mahīṃ bhokṣyanti teṣūtsanneṣu kailakilā yavanā bhūpatayo bhaviṣyanty amūrdhābhiṣiktāḥ teṣāṃ vindhyaśaktiḥ

[4.24.13] and three of them

Word make-up

tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
paurā (पौरा): paurā is used as a grammatical form in this verse.
ekādaśa (एकादश): ekādaśa is used as a grammatical form in this verse.
bhūpatayo (भूपतयो): The core matches the root pat, “to fall.”
'bdaśatāni (ऽब्दशतानि): 'bdaśatāni is used as a grammatical form in this verse.
trīṇi (त्रीणि): three; tri: three.
mahīṃ (महीं): mahīṃ is used as a grammatical form in this verse.
bhokṣyanti (भोक्ष्यन्ति): The core matches the root an, “to breathe.”
teṣūtsanneṣu (तेषूत्सन्नेषु): The core matches the root an, “to breathe.”
kailakilā (कैलकिला): kailakilā is used as a grammatical form in this verse.
yavanā (यवना): The core matches the root an, “to breathe.”
bhūpatayo (भूपतयो): The core matches the root pat, “to fall.”
bhaviṣyanty (भविष्यन्त्य्): The core matches the root iṣ, “to wish, to send.”
amūrdhābhiṣiktāḥ (अमूर्धाभिषिक्ताः): The core matches the root dhā, “to place.” a- (“not”) + mūrdhābhiṣiktāḥ.
teṣāṃ (तेषां): of them; Genitive plural of tad: “of them.”
vindhyaśaktiḥ (विन्ध्यशक्तिः): The core matches the root śak, “to be able.” vi- (“apart, asunder”) + ndhyaśaktiḥ.

ततः पुरंजयस् ततो रामचन्द्रस् तस्माद् धर्मो धर्माद् वङ्गरः कृतनन्दनः सुषिनन्दिस् तद्भ्राता नन्दियशाः शिशुकप्रवीरौ चैते वर्षशतं षड् वर्षाणि च भविष्यन्ति ततस् तत्पुत्रास् त्रयोदशैते बाह्लिकाश् च त्रयः ततः पुष्यमित्रपटुमित्रास् त्रयोदश मेकलाश् च सप्तान्ध्राः कोसलायां तु नवैव भूपतयो भविष्यन्ति नैषधास् तु तावन्त एव

tataḥ puraṃjayas tato rāmacandras tasmād dharmo dharmād vaṅgaraḥ kṛtanandanaḥ suṣinandis tadbhrātā nandiyaśāḥ śiśukapravīrau caite varṣaśataṃ ṣaḍ varṣāṇi ca bhaviṣyanti tatas tatputrās trayodaśaite bāhlikāś ca trayaḥ tataḥ puṣyamitrapaṭumitrās trayodaśa mekalāś ca saptāndhrāḥ kosalāyāṃ tu navaiva bhūpatayo bhaviṣyanti naiṣadhās tu tāvanta eva

[4.24.14] then that that which holds and then and three then and but but just

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
puraṃjayas (पुरंजयस्): The core matches the root as, “to be.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
rāmacandras (रामचन्द्रस्): The core matches the root as, “to be.”
tasmād (तस्माद्): The core matches the root mā, “to measure.”
dharmo (धर्मो): that which holds; From dhṛ, “to hold, to uphold.” That which holds, the holding: law, right, the way a thing is held in place. Not a one-word “religion.”
dharmād (धर्माद्): The core matches the root mā, “to measure.”
vaṅgaraḥ (वङ्गरः): vaṅgaraḥ is used as a grammatical form in this verse.
kṛtanandanaḥ (कृतनन्दनः): The core matches the root nand, “to rejoice.”
suṣinandis (सुषिनन्दिस्): The core matches the root nand, “to rejoice.” su- (“well, good”) + ṣinandis.
tadbhrātā (तद्भ्राता): tadbhrātā is used as a grammatical form in this verse.
nandiyaśāḥ (नन्दियशाः): The core matches the root nand, “to rejoice.”
śiśukapravīrau (शिशुकप्रवीरौ): śiśukapravīrau is used as a grammatical form in this verse.
caite (चैते): caite is used as a grammatical form in this verse.
varṣaśataṃ (वर्षशतं): varṣaśataṃ is used as a grammatical form in this verse.
ṣaḍ (षड्): ṣaḍ is used as a grammatical form in this verse.
varṣāṇi (वर्षाणि): varṣāṇi is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
bhaviṣyanti (भविष्यन्ति): The core matches the root iṣ, “to wish, to send.”
tatas (ततस्): then; From tad + tas: “from that, then.”
tatputrās (तत्पुत्रास्): The core matches the root ās, “to sit.”
trayodaśaite (त्रयोदशैते): trayodaśaite is used as a grammatical form in this verse.
bāhlikāś (बाह्लिकाश्): bāhlikāś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
trayaḥ (त्रयः): three; tri: three.
tataḥ (ततः): then; From tad + tas: “from that, then.”
puṣyamitrapaṭumitrās (पुष्यमित्रपटुमित्रास्): The core matches the root ās, “to sit.”
trayodaśa (त्रयोदश): trayodaśa is used as a grammatical form in this verse.
mekalāś (मेकलाश्): mekalāś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
saptāndhrāḥ (सप्तान्ध्राः): saptāndhrāḥ is used as a grammatical form in this verse.
kosalāyāṃ (कोसलायां): The core matches the root yā, “to go.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
navaiva (नवैव): navaiva is used as a grammatical form in this verse.
bhūpatayo (भूपतयो): The core matches the root pat, “to fall.”
bhaviṣyanti (भविष्यन्ति): The core matches the root iṣ, “to wish, to send.”
naiṣadhās (नैषधास्): The core matches the root dhā, “to place.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
tāvanta (तावन्त): The core matches the root an, “to breathe.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”

मागधायां तु विश्वस्फटिकसंज्ञो ऽन्यान् वर्णान् करिष्यति कैवर्तपटुपुलिन्दब्राह्मणान् राज्ये स्थापयिष्यति उत्साद्याखिलक्षत्रजातिम् नव नागाः पद्मावत्यां नाम पुर्यां मथुरायाम् अनुगङ्गाप्रयागं मागधा गुप्ताश् च भोक्ष्यन्ति कोशलौड्रपुण्ड्रताम्रलिप्तान् समुद्रतटपुरीं च देवरक्षितो रक्षिष्यति कलिङ्गमाहिषकमाहेन्द्रा भौमां गुहां भोक्ष्यन्ति नैषधनैमिषिककालतोयान् जनपदान् मणिधानकवंश्या भोक्ष्यन्ति त्रैराज्यमूषिकजनपदान् कनकाह्वया भोक्ष्यन्ति सौराष्ट्रावन्तिशूद्रान् अर्बुदमरुभूमिविषयांश् च व्रात्या द्विजाभीरशूद्राद्या भोक्ष्यन्ति सिन्धुतटदाविकोर्वीचन्द्रभागाकाश्मीरविषयांश् च व्रात्या म्लेच्छादयः शूद्रा भोक्ष्यन्ति एते च तुल्यकालाः सर्वे पृथिव्यां भूभृतो भविष्यन्ति अल्पप्रसादा बृहत्कोपाः सर्वकालम् अनृताधर्मरुचयः स्त्रीबालगोवधकर्तारः परस्वादानरुचयो ऽल्पसारा उदितास्तमितप्रायाः स्वल्पायुषो महेच्छा ह्य् अल्पधर्माश् च भविष्यन्ति

māgadhāyāṃ tu viśvasphaṭikasaṃjño 'nyān varṇān kariṣyati kaivartapaṭupulindabrāhmaṇān rājye sthāpayiṣyati utsādyākhilakṣatrajātim nava nāgāḥ padmāvatyāṃ nāma puryāṃ mathurāyām anugaṅgāprayāgaṃ māgadhā guptāś ca bhokṣyanti kośalauḍrapuṇḍratāmraliptān samudrataṭapurīṃ ca devarakṣito rakṣiṣyati kaliṅgamāhiṣakamāhendrā bhaumāṃ guhāṃ bhokṣyanti naiṣadhanaimiṣikakālatoyān janapadān maṇidhānakavaṃśyā bhokṣyanti trairājyamūṣikajanapadān kanakāhvayā bhokṣyanti saurāṣṭrāvantiśūdrān arbudamarubhūmiviṣayāṃś ca vrātyā dvijābhīraśūdrādyā bhokṣyanti sindhutaṭadāvikorvīcandrabhāgākāśmīraviṣayāṃś ca vrātyā mlecchādayaḥ śūdrā bhokṣyanti ete ca tulyakālāḥ sarve pṛthivyāṃ bhūbhṛto bhaviṣyanti alpaprasādā bṛhatkopāḥ sarvakālam anṛtādharmarucayaḥ strībālagovadhakartāraḥ parasvādānarucayo 'lpasārā uditāstamitaprāyāḥ svalpāyuṣo mahecchā hy alpadharmāś ca bhaviṣyanti

[4.24.15] but colour-class nine name and and and and a śūdra these and all and

Word make-up

māgadhāyāṃ (मागधायां): The core matches the root dhā, “to place.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
viśvasphaṭikasaṃjño (विश्वस्फटिकसंज्ञो): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvasphaṭikasaṃjño.
'nyān (ऽन्यान्): The core matches the root yā, “to go.”
varṇān (वर्णान्): colour-class; Inflected from varṇa. From vṛ, “to cover, to choose.” Colour, covering, then class as a covering-name.
kariṣyati (करिष्यति): The core matches the root iṣ, “to wish, to send.”
kaivartapaṭupulindabrāhmaṇān (कैवर्तपटुपुलिन्दब्राह्मणान्): The core matches the root tap, “to heat.”
rājye (राज्ये): The core matches the root rāj, “to shine, to rule.”
sthāpayiṣyati (स्थापयिष्यति): The core matches the root sthā, “to stand.”
utsādyākhilakṣatrajātim (उत्साद्याखिलक्षत्रजातिम्): The core matches the root yā, “to go.” ut- (“up, out”) + sādyākhilakṣatrajātim.
nava (नव): nine; navan: nine. Also nava “new.”
nāgāḥ (नागाः): nāgāḥ is used as a grammatical form in this verse.
padmāvatyāṃ (पद्मावत्यां): The core matches the root pad, “to go, to fall.”
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
puryāṃ (पुर्यां): The core matches the root yā, “to go.”
mathurāyām (मथुरायाम्): The core matches the root yā, “to go.”
anugaṅgāprayāgaṃ (अनुगङ्गाप्रयागं): The core matches the root āp, “to reach.” anu- (“along, after”) + gaṅgāprayāgaṃ.
māgadhā (मागधा): The core matches the root dhā, “to place.”
guptāś (गुप्ताश्): guptāś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
bhokṣyanti (भोक्ष्यन्ति): The core matches the root an, “to breathe.”
kośalauḍrapuṇḍratāmraliptān (कोशलौड्रपुण्ड्रताम्रलिप्तान्): The core matches the root lip, “to smear.”
samudrataṭapurīṃ (समुद्रतटपुरीं): The core matches the root mud, “to be glad.” sam- (“together”) + udrataṭapurīṃ.
ca (च): and; Enclitic particle: “and, also.”
devarakṣito (देवरक्षितो): The core matches the root kṣi, “to dwell / to destroy.”
rakṣiṣyati (रक्षिष्यति): The core matches the root kṣi, “to dwell / to destroy.”
kaliṅgamāhiṣakamāhendrā (कलिङ्गमाहिषकमाहेन्द्रा): The core matches the root kam, “to desire.”
bhaumāṃ (भौमां): The core matches the root mā, “to measure.”
guhāṃ (गुहां): The core matches the root guh, “to hide.”
bhokṣyanti (भोक्ष्यन्ति): The core matches the root an, “to breathe.”
naiṣadhanaimiṣikakālatoyān (नैषधनैमिषिककालतोयान्): The core matches the root han, “to strike.”
janapadān (जनपदान्): The core matches the root pad, “to go, to fall.”
maṇidhānakavaṃśyā (मणिधानकवंश्या): The core matches the root dhā, “to place.”
bhokṣyanti (भोक्ष्यन्ति): The core matches the root an, “to breathe.”
trairājyamūṣikajanapadān (त्रैराज्यमूषिकजनपदान्): The core matches the root rāj, “to shine, to rule.”
kanakāhvayā (कनकाह्वया): The core matches the root yā, “to go.”
bhokṣyanti (भोक्ष्यन्ति): The core matches the root an, “to breathe.”
saurāṣṭrāvantiśūdrān (सौराष्ट्रावन्तिशूद्रान्): The core matches the root an, “to breathe.”
arbudamarubhūmiviṣayāṃś (अर्बुदमरुभूमिविषयांश्): The core matches the root dam, “to tame.” a- (“not”) + rbudamarubhūmiviṣayāṃś.
ca (च): and; Enclitic particle: “and, also.”
vrātyā (व्रात्या): The core matches the root yā, “to go.”
dvijābhīraśūdrādyā (द्विजाभीरशूद्राद्या): The core matches the root bhī, “to fear.”
bhokṣyanti (भोक्ष्यन्ति): The core matches the root an, “to breathe.”
sindhutaṭadāvikorvīcandrabhāgākāśmīraviṣayāṃś (सिन्धुतटदाविकोर्वीचन्द्रभागाकाश्मीरविषयांश्): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
vrātyā (व्रात्या): The core matches the root yā, “to go.”
mlecchādayaḥ (म्लेच्छादयः): mlecchādayaḥ is used as a grammatical form in this verse.
śūdrā (शूद्रा): a śūdra; Inflected from śūdra. The fourth class; traditionally from śuc/śudh or as the name of that group. The serving class in varṇa-talk.
bhokṣyanti (भोक्ष्यन्ति): The core matches the root an, “to breathe.”
ete (एते): these; Nominative plural of etad: “these.”
ca (च): and; Enclitic particle: “and, also.”
tulyakālāḥ (तुल्यकालाः): tulyakālāḥ is used as a grammatical form in this verse.
sarve (सर्वे): all; Nominative plural of sarva: “all.”
pṛthivyāṃ (पृथिव्यां): The core matches the root yā, “to go.”
bhūbhṛto (भूभृतो): The core matches the root bhṛ, “to bear.”
bhaviṣyanti (भविष्यन्ति): The core matches the root iṣ, “to wish, to send.”
alpaprasādā (अल्पप्रसादा): The core matches the root dā, “to give.” a- (“not”) + lpaprasādā.
bṛhatkopāḥ (बृहत्कोपाः): The core matches the root bṛh, “to swell, to grow vast.”
sarvakālam (सर्वकालम्): sarvakālam is used as a grammatical form in this verse.
anṛtādharmarucayaḥ (अनृताधर्मरुचयः): The core matches the root an, “to breathe.” a- (“not”) + nṛtādharmarucayaḥ.
strībālagovadhakartāraḥ (स्त्रीबालगोवधकर्तारः): The core matches the root vad, “to say.”
parasvādānarucayo (परस्वादानरुचयो): The core matches the root dā, “to give.”
'lpasārā (ऽल्पसारा): The core matches the root as, “to be.”
uditāstamitaprāyāḥ (उदितास्तमितप्रायाः): The core matches the root tap, “to heat.” ud- (“up, out”) + itāstamitaprāyāḥ.
svalpāyuṣo (स्वल्पायुषो): The core matches the root pā, “to protect / to drink.”
mahecchā (महेच्छा): mahecchā is used as a grammatical form in this verse.
hy (ह्य्): hy is used as a grammatical form in this verse.
alpadharmāś (अल्पधर्माश्): The core matches the root pad, “to go, to fall.” a- (“not”) + lpadharmāś.
ca (च): and; Enclitic particle: “and, also.”
bhaviṣyanti (भविष्यन्ति): The core matches the root iṣ, “to wish, to send.”

तैश् च विमिश्रा जनपदास् तच्छीलवर्तिनो राजाश्रयशुष्मिणो म्लेच्छाचार्याश् च विपर्ययेण वर्तमानाः प्रजाः क्षपयिष्यन्ति ततश् चानुदिनम् अल्पाल्पह्रासव्यवच्छेदाद् धर्मार्थयोर् जगतः संक्षयो भविष्यति

taiś ca vimiśrā janapadās tacchīlavartino rājāśrayaśuṣmiṇo mlecchācāryāś ca viparyayeṇa vartamānāḥ prajāḥ kṣapayiṣyanti tataś cānudinam alpālpahrāsavyavacchedād dharmārthayor jagataḥ saṃkṣayo bhaviṣyati

[4.24.16] and vi- (“apart, asunder”) + miśrā and vi- (“apart, asunder”) + paryayeṇa born from the moving world saṃ- (“together”) + kṣayo

Word make-up

taiś (तैश्): taiś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
vimiśrā (विमिश्रा): vi- (“apart, asunder”) + miśrā; vi- (“apart, asunder”) + miśrā.
janapadās (जनपदास्): The core matches the root pad, “to go, to fall.”
tacchīlavartino (तच्छीलवर्तिनो): tacchīlavartino is used as a grammatical form in this verse.
rājāśrayaśuṣmiṇo (राजाश्रयशुष्मिणो): The core matches the root rāj, “to shine, to rule.”
mlecchācāryāś (म्लेच्छाचार्याश्): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
viparyayeṇa (विपर्ययेण): vi- (“apart, asunder”) + paryayeṇa; vi- (“apart, asunder”) + paryayeṇa.
vartamānāḥ (वर्तमानाः): The core matches the root mā, “to measure.”
prajāḥ (प्रजाः): born from; pra- (“forth, forward”) joined to jāḥ. From jan, “to be born.” Born from; produced. Together the form means pra + that sense.
kṣapayiṣyanti (क्षपयिष्यन्ति): The core matches the root iṣ, “to wish, to send.”
tataś (ततश्): tataś is used as a grammatical form in this verse.
cānudinam (चानुदिनम्): The core matches the root nam, “to bow.”
alpālpahrāsavyavacchedād (अल्पाल्पह्रासव्यवच्छेदाद्): The core matches the root vac, “to speak.” a- (“not”) + lpālpahrāsavyavacchedād.
dharmārthayor (धर्मार्थयोर्): The core matches the root mā, “to measure.”
jagataḥ (जगतः): the moving world; From gam, “to go” (intensive): that which keeps going, the moving world.
saṃkṣayo (संक्षयो): saṃ- (“together”) + kṣayo; saṃ- (“together”) + kṣayo.
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”

ततश् चार्थ एवाभिजनहेतुः धनम् एवाशेषधर्महेतुः अभिरुचिर् एव दाम्पत्यसंबन्धहेतुः स्त्रीत्वम् एवोपभोगहेतुः अनृतम् एव व्यवहारजयहेतुः रत्नताम्रभागितैव पृथिवीहेतुः ब्रह्मसूत्रम् एव विप्रत्वहेतुः लिङ्गधारणम् एवाश्रमहेतुः अन्याय एव वृत्तिहेतुः

tataś cārtha evābhijanahetuḥ dhanam evāśeṣadharmahetuḥ abhirucir eva dāmpatyasaṃbandhahetuḥ strītvam evopabhogahetuḥ anṛtam eva vyavahārajayahetuḥ ratnatāmrabhāgitaiva pṛthivīhetuḥ brahmasūtram eva vipratvahetuḥ liṅgadhāraṇam evāśramahetuḥ anyāya eva vṛttihetuḥ

[4.24.17] abhi- (“toward, over, against”) + rucir just not the fitted-true just just another just

Word make-up

tataś (ततश्): tataś is used as a grammatical form in this verse.
cārtha (चार्थ): cārtha is used as a grammatical form in this verse.
evābhijanahetuḥ (एवाभिजनहेतुः): The core matches the root jan, “to be born.”
dhanam (धनम्): The core matches the root nam, “to bow.”
evāśeṣadharmahetuḥ (एवाशेषधर्महेतुः): evāśeṣadharmahetuḥ is used as a grammatical form in this verse.
abhirucir (अभिरुचिर्): abhi- (“toward, over, against”) + rucir; abhi- (“toward, over, against”) + rucir.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
dāmpatyasaṃbandhahetuḥ (दाम्पत्यसंबन्धहेतुः): The core matches the root bandh, “to bind.”
strītvam (स्त्रीत्वम्): strītvam is used as a grammatical form in this verse.
evopabhogahetuḥ (एवोपभोगहेतुः): evopabhogahetuḥ is used as a grammatical form in this verse.
anṛtam (अनृतम्): not the fitted-true; an- (“not,” before vowels) joined to ṛtam. ṛta: the fitted, the true course (from ṛ, “to go”). What is right-fitted. Together the form means an + that sense.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
vyavahārajayahetuḥ (व्यवहारजयहेतुः): The core matches the root vah, “to carry.”
ratnatāmrabhāgitaiva (रत्नताम्रभागितैव): ratnatāmrabhāgitaiva is used as a grammatical form in this verse.
pṛthivīhetuḥ (पृथिवीहेतुः): pṛthivīhetuḥ is used as a grammatical form in this verse.
brahmasūtram (ब्रह्मसूत्रम्): The core matches the root ram, “to rest, to delight.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
vipratvahetuḥ (विप्रत्वहेतुः): The core matches the root vah, “to carry.” vi- (“apart, asunder”) + pratvahetuḥ.
liṅgadhāraṇam (लिङ्गधारणम्): The core matches the root dhā, “to place.”
evāśramahetuḥ (एवाश्रमहेतुः): The core matches the root ram, “to rest, to delight.”
anyāya (अन्याय): another; Inflected from anya. Nominative singular of anya: “another.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
vṛttihetuḥ (वृत्तिहेतुः): The core matches the root vṛt, “to turn.”

दौर्बल्यम् एवावृत्तिहेतुः भयगर्भोच्चारणम् एव पाण्डित्यहेतुः आढ्यतैव साधुत्वहेतुः

daurbalyam evāvṛttihetuḥ bhayagarbhoccāraṇam eva pāṇḍityahetuḥ āḍhyataiva sādhutvahetuḥ

[4.24.18] just ā- (“unto, fully”) + ḍhyataiva

Word make-up

daurbalyam (दौर्बल्यम्): daurbalyam is used as a grammatical form in this verse.
evāvṛttihetuḥ (एवावृत्तिहेतुः): The core matches the root vṛt, “to turn.”
bhayagarbhoccāraṇam (भयगर्भोच्चारणम्): bhayagarbhoccāraṇam is used as a grammatical form in this verse.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
pāṇḍityahetuḥ (पाण्डित्यहेतुः): The core matches the root pā, “to protect / to drink.”
āḍhyataiva (आढ्यतैव): ā- (“unto, fully”) + ḍhyataiva; ā- (“unto, fully”) + ḍhyataiva.
sādhutvahetuḥ (साधुत्वहेतुः): The core matches the root vah, “to carry.”

स्नानम् एव प्रसाधनहेतुः दानम् एव धर्महेतुः स्वीकरणम् एव विवाहहेतुः सद्वेशधार्य् एव पात्रम् दूरायतनोदकम् एव तीर्थम् इत्य् एवम् अनेकदोषोत्तरे भूमण्डले सर्ववर्णेष्व् एव यो यो बलवान् स स भूपतिर् भविष्यति एवं चातिलुब्धकरभारासहाः शैलानाम् अन्तरद्रोणीः प्रजाः संश्रयिष्यन्ति मधुशाकमूलफलपत्त्रपुष्पाद्याहाराश् च भविष्यन्ति तरुवल्कलचीरप्रावरणाश् चातिबहुप्रजाः शीतवातातपवर्षसहा भविष्यन्ति न च कश्चित् त्रयोविंशतिवर्षाणि जीविष्यति अनवरतं चात्र कलियुगे क्षयम् आयात्य् अखिल एवैष जनः क्षयम् उपैष्यति

snānam eva prasādhanahetuḥ dānam eva dharmahetuḥ svīkaraṇam eva vivāhahetuḥ sadveśadhāry eva pātram dūrāyatanodakam eva tīrtham ity evam anekadoṣottare bhūmaṇḍale sarvavarṇeṣv eva yo yo balavān sa sa bhūpatir bhaviṣyati evaṃ cātilubdhakarabhārāsahāḥ śailānām antaradroṇīḥ prajāḥ saṃśrayiṣyanti madhuśākamūlaphalapattrapuṣpādyāhārāś ca bhaviṣyanti taruvalkalacīraprāvaraṇāś cātibahuprajāḥ śītavātātapavarṣasahā bhaviṣyanti na ca kaścit trayoviṃśativarṣāṇi jīviṣyati anavarataṃ cātra kaliyuge kṣayam āyāty akhila evaiṣa janaḥ kṣayam upaiṣyati

[4.24.19] just giving just just vi- (“apart, asunder”) + vāhahetuḥ just just just just he he just born from and not and someone a- (“not”) + khila

Word make-up

snānam (स्नानम्): The core matches the root nam, “to bow.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
prasādhanahetuḥ (प्रसाधनहेतुः): The core matches the root han, “to strike.” pra- (“forth, forward”) + sādhanahetuḥ.
dānam (दानम्): giving; From dā, “to give.” Giving; the gift.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
dharmahetuḥ (धर्महेतुः): dharmahetuḥ is used as a grammatical form in this verse.
svīkaraṇam (स्वीकरणम्): svīkaraṇam is used as a grammatical form in this verse.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
vivāhahetuḥ (विवाहहेतुः): vi- (“apart, asunder”) + vāhahetuḥ; vi- (“apart, asunder”) + vāhahetuḥ.
sadveśadhāry (सद्वेशधार्य्): The core matches the root sad, “to sit.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
pātram (पात्रम्): The core matches the root ram, “to rest, to delight.”
dūrāyatanodakam (दूरायतनोदकम्): The core matches the root tan, “to stretch.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
tīrtham (तीर्थम्): tīrtham is used as a grammatical form in this verse.
ity (इत्य्): ity is used as a grammatical form in this verse.
evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
anekadoṣottare (अनेकदोषोत्तरे): The core matches the root an, “to breathe.” a- (“not”) + nekadoṣottare.
bhūmaṇḍale (भूमण्डले): The core matches the root bhū, “to be, to come to be.”
sarvavarṇeṣv (सर्ववर्णेष्व्): sarvavarṇeṣv is used as a grammatical form in this verse.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
yo (यो): yo is used as a grammatical form in this verse.
yo (यो): yo is used as a grammatical form in this verse.
balavān (बलवान्): balavān is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
bhūpatir (भूपतिर्): The core matches the root pat, “to fall.”
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”
evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
cātilubdhakarabhārāsahāḥ (चातिलुब्धकरभारासहाः): The core matches the root ās, “to sit.”
śailānām (शैलानाम्): śailānām is used as a grammatical form in this verse.
antaradroṇīḥ (अन्तरद्रोणीः): The core matches the root an, “to breathe.” a- (“not”) + ntaradroṇīḥ.
prajāḥ (प्रजाः): born from; pra- (“forth, forward”) joined to jāḥ. From jan, “to be born.” Born from; produced. Together the form means pra + that sense.
saṃśrayiṣyanti (संश्रयिष्यन्ति): The core matches the root iṣ, “to wish, to send.” saṃ- (“together”) + śrayiṣyanti.
madhuśākamūlaphalapattrapuṣpādyāhārāś (मधुशाकमूलफलपत्त्रपुष्पाद्याहाराश्): The core matches the root pat, “to fall.”
ca (च): and; Enclitic particle: “and, also.”
bhaviṣyanti (भविष्यन्ति): The core matches the root iṣ, “to wish, to send.”
taruvalkalacīraprāvaraṇāś (तरुवल्कलचीरप्रावरणाश्): taruvalkalacīraprāvaraṇāś is used as a grammatical form in this verse.
cātibahuprajāḥ (चातिबहुप्रजाः): The core matches the root hu, “to pour the offering.”
śītavātātapavarṣasahā (शीतवातातपवर्षसहा): The core matches the root tap, “to heat.”
bhaviṣyanti (भविष्यन्ति): The core matches the root iṣ, “to wish, to send.”
na (न): not; Negation: “not.”
ca (च): and; Enclitic particle: “and, also.”
kaścit (कश्चित्): someone; kas + cid: “someone, anyone.” cid makes the question indefinite.
trayoviṃśativarṣāṇi (त्रयोविंशतिवर्षाणि): trayoviṃśativarṣāṇi is used as a grammatical form in this verse.
jīviṣyati (जीविष्यति): The core matches the root jīv, “to live.”
anavarataṃ (अनवरतं): The core matches the root an, “to breathe.” a- (“not”) + navarataṃ.
cātra (चात्र): cātra is used as a grammatical form in this verse.
kaliyuge (कलियुगे): kaliyuge is used as a grammatical form in this verse.
kṣayam (क्षयम्): kṣayam is used as a grammatical form in this verse.
āyāty (आयात्य्): The core matches the root yā, “to go.” ā- (“unto, fully”) + yāty.
akhila (अखिल): a- (“not”) + khila; a- (“not”) + khila.
evaiṣa (एवैष): The core matches the root iṣ, “to wish, to send.”
janaḥ (जनः): The core matches the root jan, “to be born.”
kṣayam (क्षयम्): kṣayam is used as a grammatical form in this verse.
upaiṣyati (उपैष्यति): The core matches the root iṣ, “to wish, to send.” upa- (“near, toward”) + iṣyati.

श्रौतस्मार्तधर्मे विप्लवम् अत्यन्तम् उपगते क्षीणप्राये च कलाव् अशेषजगत्स्रष्टुश् चराचरगुरोर् आदिमयस्यान्तमयस्य सर्वमयस्य ब्रह्ममयस्यात्मरूपिणो भगवतो वासुदेवस्यांशः शम्बलग्रामप्रधानब्राह्मणविष्णुयशसो गृहे ऽष्टगुणर्द्धिसमन्वितः कल्किरूपी जगत्य् अत्रावतीर्य सकलम्लेच्छदस्युदुष्टाचरणचेतसाम् अशेषाणाम् अपरिच्छिन्नमाहात्म्यशक्तिः क्षयं करिष्यति स्वधर्मेषु चाखिलं जगत् संस्थापयिष्यति अनन्तरं चाशेषकलेर् अवसाने निशावसानप्रबुद्धानां तेषाम् एव जनपदानाम् अमलस्फटिकविशुद्धा मतयो भविष्यन्ति

śrautasmārtadharme viplavam atyantam upagate kṣīṇaprāye ca kalāv aśeṣajagatsraṣṭuś carācaraguror ādimayasyāntamayasya sarvamayasya brahmamayasyātmarūpiṇo bhagavato vāsudevasyāṃśaḥ śambalagrāmapradhānabrāhmaṇaviṣṇuyaśaso gṛhe 'ṣṭaguṇarddhisamanvitaḥ kalkirūpī jagaty atrāvatīrya sakalamlecchadasyuduṣṭācaraṇacetasām aśeṣāṇām aparicchinnamāhātmyaśaktiḥ kṣayaṃ kariṣyati svadharmeṣu cākhilaṃ jagat saṃsthāpayiṣyati anantaraṃ cāśeṣakaler avasāne niśāvasānaprabuddhānāṃ teṣām eva janapadānām amalasphaṭikaviśuddhā matayo bhaviṣyanti

[4.24.20] vi- (“apart, asunder”) + plavam going and a- (“not”) + śeṣajagatsraṣṭuś the Lord a- (“not”) + trāvatīrya a- (“not”) + śeṣāṇām the moving world not inner of them just

Word make-up

śrautasmārtadharme (श्रौतस्मार्तधर्मे): The core matches the root mā, “to measure.”
viplavam (विप्लवम्): vi- (“apart, asunder”) + plavam; vi- (“apart, asunder”) + plavam.
atyantam (अत्यन्तम्): The core matches the root an, “to breathe.” a- (“not”) + tyantam.
upagate (उपगते): going; upa- (“near, toward”) joined to gate. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means upa + that sense.
kṣīṇaprāye (क्षीणप्राये): kṣīṇaprāye is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
kalāv (कलाव्): kalāv is used as a grammatical form in this verse.
aśeṣajagatsraṣṭuś (अशेषजगत्स्रष्टुश्): a- (“not”) + śeṣajagatsraṣṭuś; a- (“not”) + śeṣajagatsraṣṭuś.
carācaraguror (चराचरगुरोर्): The core matches the root car, “to move.”
ādimayasyāntamayasya (आदिमयस्यान्तमयस्य): The core matches the root yā, “to go.” ā- (“unto, fully”) + dimayasyāntamayasya.
sarvamayasya (सर्वमयस्य): The core matches the root as, “to be.”
brahmamayasyātmarūpiṇo (ब्रह्ममयस्यात्मरूपिणो): The core matches the root yā, “to go.”
bhagavato (भगवतो): the Lord; Inflected from bhagavat. bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
vāsudevasyāṃśaḥ (वासुदेवस्यांशः): The core matches the root vas, “to dwell.”
śambalagrāmapradhānabrāhmaṇaviṣṇuyaśaso (शम्बलग्रामप्रधानब्राह्मणविष्णुयशसो): The core matches the root śam, “to be calm.”
gṛhe (गृहे): gṛhe is used as a grammatical form in this verse.
'ṣṭaguṇarddhisamanvitaḥ (ऽष्टगुणर्द्धिसमन्वितः): The core matches the root man, “to think.”
kalkirūpī (कल्किरूपी): kalkirūpī is used as a grammatical form in this verse.
jagaty (जगत्य्): jagaty is used as a grammatical form in this verse.
atrāvatīrya (अत्रावतीर्य): a- (“not”) + trāvatīrya; a- (“not”) + trāvatīrya.
sakalamlecchadasyuduṣṭācaraṇacetasām (सकलम्लेच्छदस्युदुष्टाचरणचेतसाम्): The core matches the root car, “to move.”
aśeṣāṇām (अशेषाणाम्): a- (“not”) + śeṣāṇām; a- (“not”) + śeṣāṇām.
aparicchinnamāhātmyaśaktiḥ (अपरिच्छिन्नमाहात्म्यशक्तिः): The core matches the root śak, “to be able.” apa- (“away”) + ricchinnamāhātmyaśaktiḥ.
kṣayaṃ (क्षयं): kṣayaṃ is used as a grammatical form in this verse.
kariṣyati (करिष्यति): The core matches the root iṣ, “to wish, to send.”
svadharmeṣu (स्वधर्मेषु): The core matches the root vad, “to say.”
cākhilaṃ (चाखिलं): cākhilaṃ is used as a grammatical form in this verse.
jagat (जगत्): the moving world; From gam, “to go” (intensive): that which keeps going, the moving world.
saṃsthāpayiṣyati (संस्थापयिष्यति): The core matches the root sthā, “to stand.” saṃ- (“together”) + sthāpayiṣyati.
anantaraṃ (अनन्तरं): not inner; an- (“not,” before vowels) joined to antaraṃ. antar: inside, among. The inner. Together the form means an + that sense.
cāśeṣakaler (चाशेषकलेर्): cāśeṣakaler is used as a grammatical form in this verse.
avasāne (अवसाने): The core matches the root vas, “to dwell.” ava- (“down, off”) + sāne.
niśāvasānaprabuddhānāṃ (निशावसानप्रबुद्धानां): The core matches the root vas, “to dwell.” ni- (“down, in”) + śāvasānaprabuddhānāṃ.
teṣām (तेषाम्): of them; Genitive plural of tad: “of them.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
janapadānām (जनपदानाम्): The core matches the root pad, “to go, to fall.”
amalasphaṭikaviśuddhā (अमलस्फटिकविशुद्धा): The core matches the root viś, “to enter.” a- (“not”) + malasphaṭikaviśuddhā.
matayo (मतयो): matayo is used as a grammatical form in this verse.
bhaviṣyanti (भविष्यन्ति): The core matches the root iṣ, “to wish, to send.”

तेषां च बीजभूतानाम् अशेषमनुष्याणां परिणतानाम् अपि तत्कालकृतानाम् अपत्यप्रसूतिर् भविष्यति तानि च तदपत्यानि कृतयुगधर्मानुसारीण्य् एव भविष्यन्तीति

teṣāṃ ca bījabhūtānām aśeṣamanuṣyāṇāṃ pariṇatānām api tatkālakṛtānām apatyaprasūtir bhaviṣyati tāni ca tadapatyāni kṛtayugadharmānusārīṇy eva bhaviṣyantīti

[4.24.21] of them and pari- (“around”) + ṇatānām also them and just

Word make-up

teṣāṃ (तेषां): of them; Genitive plural of tad: “of them.”
ca (च): and; Enclitic particle: “and, also.”
bījabhūtānām (बीजभूतानाम्): The core matches the root bhū, “to be, to come to be.”
aśeṣamanuṣyāṇāṃ (अशेषमनुष्याणां): The core matches the root man, “to think.” a- (“not”) + śeṣamanuṣyāṇāṃ.
pariṇatānām (परिणतानाम्): pari- (“around”) + ṇatānām; pari- (“around”) + ṇatānām.
api (अपि): also; Particle: “also, even, though.”
tatkālakṛtānām (तत्कालकृतानाम्): The core matches the root kṛ, “to do, to make.”
apatyaprasūtir (अपत्यप्रसूतिर्): The core matches the root pat, “to fall.” apa- (“away”) + tyaprasūtir.
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”
tāni (तानि): them; Inflected from tān. Accusative plural of tad: “them.”
ca (च): and; Enclitic particle: “and, also.”
tadapatyāni (तदपत्यानि): The core matches the root pat, “to fall.”
kṛtayugadharmānusārīṇy (कृतयुगधर्मानुसारीण्य्): The core matches the root mā, “to measure.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
bhaviṣyantīti (भविष्यन्तीति): The core matches the root iṣ, “to wish, to send.”

अत्रोच्यते यदा चन्द्रश् च सूर्यश् च यदा तिष्यबृहस्पती एकराशौ समेष्यन्ति भविष्यति तदा कृतम्

atrocyate yadā candraś ca sūryaś ca yadā tiṣyabṛhaspatī ekarāśau sameṣyanti bhaviṣyati tadā kṛtam

[4.24.22] a- (“not”) + trocyate when and and when then

Word make-up

atrocyate (अत्रोच्यते): a- (“not”) + trocyate; a- (“not”) + trocyate.
yadā (यदा): when; ya- + dā: “at which time, when.”
candraś (चन्द्रश्): The core matches the root an, “to breathe.”
ca (च): and; Enclitic particle: “and, also.”
sūryaś (सूर्यश्): sūryaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
yadā (यदा): when; ya- + dā: “at which time, when.”
tiṣyabṛhaspatī (तिष्यबृहस्पती): The core matches the root pat, “to fall.”
ekarāśau (एकराशौ): ekarāśau is used as a grammatical form in this verse.
sameṣyanti (समेष्यन्ति): The core matches the root an, “to breathe.” sam- (“together”) + eṣyanti.
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”
tadā (तदा): then; ta- + dā: “at that time, then.”
kṛtam (कृतम्): The core matches the root kṛ, “to do, to make.”

अतीता वर्तमानाश् च तथैवानागताश् च ये एते वंशेषु भूपालाः कथिता मुनिसत्तम

atītā vartamānāś ca tathaivānāgatāś ca ye ete vaṃśeṣu bhūpālāḥ kathitā munisattama

[4.24.23] a- (“not”) + tītā and and who these

Word make-up

atītā (अतीता): a- (“not”) + tītā; a- (“not”) + tītā.
vartamānāś (वर्तमानाश्): The core matches the root mā, “to measure.”
ca (च): and; Enclitic particle: “and, also.”
tathaivānāgatāś (तथैवानागताश्): tathaivānāgatāś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
ete (एते): these; Nominative plural of etad: “these.”
vaṃśeṣu (वंशेषु): vaṃśeṣu is used as a grammatical form in this verse.
bhūpālāḥ (भूपालाः): The core matches the root bhū, “to be, to come to be.”
kathitā (कथिता): kathitā is used as a grammatical form in this verse.
munisattama (मुनिसत्तम): munisattama is used as a grammatical form in this verse.

यावत् परीक्षितो जन्म यावन् नन्दाभिषेचनम् एतद् वर्षसहस्रं तु ज्ञेयं पञ्चदशोत्तरम्

yāvat parīkṣito janma yāvan nandābhiṣecanam etad varṣasahasraṃ tu jñeyaṃ pañcadaśottaram

[4.24.24] birth this but knowing

Word make-up

yāvat (यावत्): The core matches the root yā, “to go.”
parīkṣito (परीक्षितो): The core matches the root īkṣ, “to see, to look.”
janma (जन्म): birth; From jan, “to be born, to bring forth.” Birth; a coming-to-birth.
yāvan (यावन्): The core matches the root yā, “to go.”
nandābhiṣecanam (नन्दाभिषेचनम्): The core matches the root nand, “to rejoice.”
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
varṣasahasraṃ (वर्षसहस्रं): The core matches the root as, “to be.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
jñeyaṃ (ज्ञेयं): knowing; From jñā, “to know.” Having known; knows; to-be-known.
pañcadaśottaram (पञ्चदशोत्तरम्): The core matches the root ram, “to rest, to delight.”

सप्तर्षीणां तु यौ पूर्वौ दृश्येते उदितौ दिवि तयोस् तु मध्ये नक्षत्रं दृश्यते यत् समं निशि तेन सप्तर्षयो युक्तास् तिष्ठन्त्य् अब्दशतं नृणाम्

saptarṣīṇāṃ tu yau pūrvau dṛśyete uditau divi tayos tu madhye nakṣatraṃ dṛśyate yat samaṃ niśi tena saptarṣayo yuktās tiṣṭhanty abdaśataṃ nṛṇām

[4.24.25] but ud- (“up, out”) + itau but middle is seen which even by that a- (“not”) + bdaśataṃ

Word make-up

saptarṣīṇāṃ (सप्तर्षीणां): saptarṣīṇāṃ is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
yau (यौ): yau is used as a grammatical form in this verse.
pūrvau (पूर्वौ): The core matches the root pū, “to purify.”
dṛśyete (दृश्येते): The core matches the root dṛś, “to see.”
uditau (उदितौ): ud- (“up, out”) + itau; ud- (“up, out”) + itau.
divi (दिवि): The core matches the root div, “to shine.”
tayos (तयोस्): tayos is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
madhye (मध्ये): middle; madhya: middle.
nakṣatraṃ (नक्षत्रं): nakṣatraṃ is used as a grammatical form in this verse.
dṛśyate (दृश्यते): is seen; Passive of dṛś: it is seen.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
samaṃ (समं): even; sama: same, even, equal. Evenness.
niśi (निशि): niśi is used as a grammatical form in this verse.
tena (तेन): by that; Instrumental of tad: “by that.”
saptarṣayo (सप्तर्षयो): saptarṣayo is used as a grammatical form in this verse.
yuktās (युक्तास्): The core matches the root ās, “to sit.”
tiṣṭhanty (तिष्ठन्त्य्): The core matches the root han, “to strike.”
abdaśataṃ (अब्दशतं): a- (“not”) + bdaśataṃ; a- (“not”) + bdaśataṃ.
nṛṇām (नृणाम्): nṛṇām is used as a grammatical form in this verse.

ते तु पारीक्षिते काले मघास्व् आसन् द्विजोत्तम तदा प्रवृत्तश् च कलिर् द्वादशाब्दशतात्मकः

te tu pārīkṣite kāle maghāsv āsan dvijottama tadā pravṛttaś ca kalir dvādaśābdaśatātmakaḥ

[4.24.26] you but time twice-born then and

Word make-up

te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
pārīkṣite (पारीक्षिते): The core matches the root īkṣ, “to see, to look.”
kāle (काले): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
maghāsv (मघास्व्): The core matches the root ās, “to sit.”
āsan (आसन्): The core matches the root ās, “to sit.” ā- (“unto, fully”) + san.
dvijottama (द्विजोत्तम): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
tadā (तदा): then; ta- + dā: “at that time, then.”
pravṛttaś (प्रवृत्तश्): The core matches the root vṛt, “to turn.” pra- (“forth, forward”) + vṛttaś.
ca (च): and; Enclitic particle: “and, also.”
kalir (कलिर्): kalir is used as a grammatical form in this verse.
dvādaśābdaśatātmakaḥ (द्वादशाब्दशतात्मकः): dvādaśābdaśatātmakaḥ is used as a grammatical form in this verse.

यदैव भगवद्विष्णोर् अंशो यातो दिवं द्विज वसुदेवकुलोद्भूतस् तदैवात्रागतः कलिः

yadaiva bhagavadviṣṇor aṃśo yāto divaṃ dvija vasudevakulodbhūtas tadaivātrāgataḥ kaliḥ

[4.24.27] a- (“not”) + ṃśo twice-born

Word make-up

yadaiva (यदैव): yadaiva is used as a grammatical form in this verse.
bhagavadviṣṇor (भगवद्विष्णोर्): The core matches the root dviṣ, “to hate.”
aṃśo (अंशो): a- (“not”) + ṃśo; a- (“not”) + ṃśo.
yāto (यातो): The core matches the root yā, “to go.”
divaṃ (दिवं): The core matches the root div, “to shine.”
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
vasudevakulodbhūtas (वसुदेवकुलोद्भूतस्): The core matches the root vas, “to dwell.”
tadaivātrāgataḥ (तदैवात्रागतः): tadaivātrāgataḥ is used as a grammatical form in this verse.
kaliḥ (कलिः): kaliḥ is used as a grammatical form in this verse.

यावत् स पादपद्माभ्यां पस्पर्शेमां वसुंधराम् तावत् पृथ्वीपरिष्वङ्गे समर्थो नाभवत् कलिः

yāvat sa pādapadmābhyāṃ pasparśemāṃ vasuṃdharām tāvat pṛthvīpariṣvaṅge samartho nābhavat kaliḥ

[4.24.28] he aim

Word make-up

yāvat (यावत्): The core matches the root yā, “to go.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
pādapadmābhyāṃ (पादपद्माभ्यां): The core matches the root pad, “to go, to fall.”
pasparśemāṃ (पस्पर्शेमां): The core matches the root mā, “to measure.”
vasuṃdharām (वसुंधराम्): The core matches the root vas, “to dwell.”
tāvat (तावत्): tāvat is used as a grammatical form in this verse.
pṛthvīpariṣvaṅge (पृथ्वीपरिष्वङ्गे): The core matches the root iṣ, “to wish, to send.”
samartho (समर्थो): aim; sam- (“together”) joined to artho. artha: aim, meaning, wealth as what is sought. From a root of going-toward. That-for-which. Together the form means sam + that sense.
nābhavat (नाभवत्): nābhavat is used as a grammatical form in this verse.
kaliḥ (कलिः): kaliḥ is used as a grammatical form in this verse.

गते सनातनस्यांशे विष्णोस् तत्र भुवो दिवम् तत्याज सानुजो राज्यं धर्मपुत्रो युधिष्ठिरः

gate sanātanasyāṃśe viṣṇos tatra bhuvo divam tatyāja sānujo rājyaṃ dharmaputro yudhiṣṭhiraḥ

[4.24.29] going there Steady in battle

Word make-up

gate (गते): going; Inflected from gata. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
sanātanasyāṃśe (सनातनस्यांशे): The core matches the root tan, “to stretch.”
viṣṇos (विष्णोस्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇos.
tatra (तत्र): there; ta- + tra: “in that place, there.”
bhuvo (भुवो): The core matches the root hu, “to pour the offering.”
divam (दिवम्): The core matches the root div, “to shine.”
tatyāja (तत्याज): The core matches the root yā, “to go.”
sānujo (सानुजो): sānujo is used as a grammatical form in this verse.
rājyaṃ (राज्यं): The core matches the root rāj, “to shine, to rule.”
dharmaputro (धर्मपुत्रो): dharmaputro is used as a grammatical form in this verse.
yudhiṣṭhiraḥ (युधिष्ठिरः): Steady in battle; yudhi (locative of yudh, “battle”) + sthira (sthā, “to stand”). Steady in battle.

विपरीतानि दृष्ट्वा च निमित्तानि स पाण्डवः याते कृष्णे चकाराथ सो ऽभिषेकं परीक्षितः

viparītāni dṛṣṭvā ca nimittāni sa pāṇḍavaḥ yāte kṛṣṇe cakārātha so 'bhiṣekaṃ parīkṣitaḥ

[4.24.30] vi- (“apart, asunder”) + parītāni seeing and ni- (“down, in”) + mittāni he pāṇḍavaḥ Vocative: O Kṛṣṇa

Word make-up

viparītāni (विपरीतानि): vi- (“apart, asunder”) + parītāni; vi- (“apart, asunder”) + parītāni.
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
ca (च): and; Enclitic particle: “and, also.”
nimittāni (निमित्तानि): ni- (“down, in”) + mittāni; ni- (“down, in”) + mittāni.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
pāṇḍavaḥ (पाण्डवः): The pale-king’s sons; Descendants of Pāṇḍu (pāṇḍu “pale”). The pale-king’s sons.
yāte (याते): The core matches the root yā, “to go.”
kṛṣṇe (कृष्णे): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
cakārātha (चकाराथ): cakārātha is used as a grammatical form in this verse.
so (सो): so is used as a grammatical form in this verse.
'bhiṣekaṃ (ऽभिषेकं): The core matches the root iṣ, “to wish, to send.”
parīkṣitaḥ (परीक्षितः): The core matches the root īkṣ, “to see, to look.”

प्रयास्यन्ति यदा चैते पूर्वाषाढां महर्षयः तदा नन्दात् प्रभृत्य् एष कलिर् वृद्धिं गमिष्यति

prayāsyanti yadā caite pūrvāṣāḍhāṃ maharṣayaḥ tadā nandāt prabhṛty eṣa kalir vṛddhiṃ gamiṣyati

[4.24.31] when great seer then this one

Word make-up

prayāsyanti (प्रयास्यन्ति): The core matches the root ās, “to sit.” pra- (“forth, forward”) + yāsyanti.
yadā (यदा): when; ya- + dā: “at which time, when.”
caite (चैते): caite is used as a grammatical form in this verse.
pūrvāṣāḍhāṃ (पूर्वाषाढां): The core matches the root pū, “to purify.”
maharṣayaḥ (महर्षयः): great seer; mahā + ṛṣi: great seer.
tadā (तदा): then; ta- + dā: “at that time, then.”
nandāt (नन्दात्): The core matches the root nand, “to rejoice.”
prabhṛty (प्रभृत्य्): The core matches the root bhṛ, “to bear.” pra- (“forth, forward”) + bhṛty.
eṣa (एष): this one; Masculine of etad: “this one.”
kalir (कलिर्): kalir is used as a grammatical form in this verse.
vṛddhiṃ (वृद्धिं): The core matches the root vṛ, “to cover / to choose.”
gamiṣyati (गमिष्यति): The core matches the root gam, “to go.”

यस्मिन् कृष्णो दिवं यातस् तस्मिन्न् एव तदाहनि प्रतिपन्नं कलियुगं तस्य संख्यां निबोध मे

yasmin kṛṣṇo divaṃ yātas tasminn eva tadāhani pratipannaṃ kaliyugaṃ tasya saṃkhyāṃ nibodha me

[4.24.32] Vocative: O Kṛṣṇa just of that learn my

Word make-up

yasmin (यस्मिन्): The core matches the root as, “to be.”
kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
divaṃ (दिवं): The core matches the root div, “to shine.”
yātas (यातस्): The core matches the root yā, “to go.”
tasminn (तस्मिन्न्): The core matches the root as, “to be.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
tadāhani (तदाहनि): The core matches the root han, “to strike.”
pratipannaṃ (प्रतिपन्नं): The core matches the root an, “to breathe.” prati- (“back, against, toward each”) + pannaṃ.
kaliyugaṃ (कलियुगं): kaliyugaṃ is used as a grammatical form in this verse.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
saṃkhyāṃ (संख्यां): The core matches the root yā, “to go.” saṃ- (“together”) + khyāṃ.
nibodha (निबोध): learn; ni-budh, “to wake to, to learn.” Learn! Know!
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”

त्रीणि लक्षाणि वर्षाणां द्विज मानुषसंख्यया षष्टिं चैव सहस्राणि भविष्यत्य् एष वै कलिः

trīṇi lakṣāṇi varṣāṇāṃ dvija mānuṣasaṃkhyayā ṣaṣṭiṃ caiva sahasrāṇi bhaviṣyaty eṣa vai kaliḥ

[4.24.33] three twice-born this one indeed

Word make-up

trīṇi (त्रीणि): three; tri: three.
lakṣāṇi (लक्षाणि): lakṣāṇi is used as a grammatical form in this verse.
varṣāṇāṃ (वर्षाणां): varṣāṇāṃ is used as a grammatical form in this verse.
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
mānuṣasaṃkhyayā (मानुषसंख्यया): The core matches the root yā, “to go.”
ṣaṣṭiṃ (षष्टिं): ṣaṣṭiṃ is used as a grammatical form in this verse.
caiva (चैव): caiva is used as a grammatical form in this verse.
sahasrāṇi (सहस्राणि): The core matches the root as, “to be.”
bhaviṣyaty (भविष्यत्य्): The core matches the root iṣ, “to wish, to send.”
eṣa (एष): this one; Masculine of etad: “this one.”
vai (वै): indeed; Particle of emphasis: “indeed.”
kaliḥ (कलिः): kaliḥ is used as a grammatical form in this verse.

शतानि तानि दिव्यानि सप्त पञ्च च संख्यया निःशेषेण ततस् तस्मिन् भविष्यति पुनः कृतम्

śatāni tāni divyāni sapta pañca ca saṃkhyayā niḥśeṣeṇa tatas tasmin bhaviṣyati punaḥ kṛtam

[4.24.34] them seven five and ni- (“down, in”) + ḥśeṣeṇa then in that again

Word make-up

śatāni (शतानि): śatāni is used as a grammatical form in this verse.
tāni (तानि): them; Inflected from tān. Accusative plural of tad: “them.”
divyāni (दिव्यानि): The core matches the root div, “to shine.”
sapta (सप्त): seven; saptan: seven.
pañca (पञ्च): five; pañcan: five.
ca (च): and; Enclitic particle: “and, also.”
saṃkhyayā (संख्यया): The core matches the root yā, “to go.” saṃ- (“together”) + khyayā.
niḥśeṣeṇa (निःशेषेण): ni- (“down, in”) + ḥśeṣeṇa; ni- (“down, in”) + ḥśeṣeṇa.
tatas (ततस्): then; From tad + tas: “from that, then.”
tasmin (तस्मिन्): in that; Locative of tad: “in that.”
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”
punaḥ (पुनः): again; Adverb: “again, back.”
kṛtam (कृतम्): The core matches the root kṛ, “to do, to make.”

ब्राह्मणाः क्षत्रिया वैश्याः शूद्राश् च द्विजसत्तम युगे युगे महात्मानः समतीताः सहस्रशः

brāhmaṇāḥ kṣatriyā vaiśyāḥ śūdrāś ca dvijasattama yuge yuge mahātmānaḥ samatītāḥ sahasraśaḥ

[4.24.35] a brāhmaṇa warrior-ruler a vaiśya and sam- (“together”) + atītāḥ

Word make-up

brāhmaṇāḥ (ब्राह्मणाः): a brāhmaṇa; Belonging to brahman (that-which-is-vast). A person of that class; not the same word as brahma.
kṣatriyā (क्षत्रिया): warrior-ruler; Inflected from kṣatriya. From kṣatra, “dominion, power to wound/rule” (kṣi / kṣat). One of the ruling-warrior class.
vaiśyāḥ (वैश्याः): a vaiśya; Inflected from vaiśya. From viś, “settlement, the people.” One of the settler/producer class.
śūdrāś (शूद्राश्): śūdrāś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
dvijasattama (द्विजसत्तम): The core matches the root as, “to be.”
yuge (युगे): yuge is used as a grammatical form in this verse.
yuge (युगे): yuge is used as a grammatical form in this verse.
mahātmānaḥ (महात्मानः): The core matches the root mā, “to measure.”
samatītāḥ (समतीताः): sam- (“together”) + atītāḥ; sam- (“together”) + atītāḥ.
sahasraśaḥ (सहस्रशः): The core matches the root as, “to be.”

बहुत्वान् नामधेयानां परिसंख्या कुले कुले पुनरुक्तबहुत्वात् तु न मया परिकीर्तिता

bahutvān nāmadheyānāṃ parisaṃkhyā kule kule punaruktabahutvāt tu na mayā parikīrtitā

[4.24.36] but not by me named

Word make-up

bahutvān (बहुत्वान्): The core matches the root hu, “to pour the offering.”
nāmadheyānāṃ (नामधेयानां): The core matches the root yā, “to go.”
parisaṃkhyā (परिसंख्या): The core matches the root yā, “to go.” pari- (“around”) + saṃkhyā.
kule (कुले): kule is used as a grammatical form in this verse.
kule (कुले): kule is used as a grammatical form in this verse.
punaruktabahutvāt (पुनरुक्तबहुत्वात्): The core matches the root hu, “to pour the offering.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
na (न): not; Negation: “not.”
mayā (मया): by me; Instrumental of asmad: “by me.”
parikīrtitā (परिकीर्तिता): named; pari- (“around”) joined to kīrtitā. From kīrt, “to name, to praise.” Named; they name. Together the form means pari + that sense.

देवापिः पौरवो राजा मरुश् चेक्ष्वाकुवंशजः महायोगबलोपेतौ कलापग्रामसंश्रयौ

devāpiḥ pauravo rājā maruś cekṣvākuvaṃśajaḥ mahāyogabalopetau kalāpagrāmasaṃśrayau

[4.24.37] king

Word make-up

devāpiḥ (देवापिः): The core matches the root āp, “to reach.”
pauravo (पौरवो): pauravo is used as a grammatical form in this verse.
rājā (राजा): king; From rāj, “to shine, to rule.” The shining ruler; a king.
maruś (मरुश्): maruś is used as a grammatical form in this verse.
cekṣvākuvaṃśajaḥ (चेक्ष्वाकुवंशजः): cekṣvākuvaṃśajaḥ is used as a grammatical form in this verse.
mahāyogabalopetau (महायोगबलोपेतौ): mahāyogabalopetau is used as a grammatical form in this verse.
kalāpagrāmasaṃśrayau (कलापग्रामसंश्रयौ): The core matches the root āp, “to reach.”

कृते युग इहागत्य क्षत्रप्रावर्तकौ हि तौ भविष्यतो मनोर् वंशबीजभूतौ व्यवस्थितौ

kṛte yuga ihāgatya kṣatraprāvartakau hi tau bhaviṣyato manor vaṃśabījabhūtau vyavasthitau

[4.24.38] for

Word make-up

kṛte (कृते): The core matches the root kṛ, “to do, to make.”
yuga (युग): yuga is used as a grammatical form in this verse.
ihāgatya (इहागत्य): ihāgatya is used as a grammatical form in this verse.
kṣatraprāvartakau (क्षत्रप्रावर्तकौ): kṣatraprāvartakau is used as a grammatical form in this verse.
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
tau (तौ): tau is used as a grammatical form in this verse.
bhaviṣyato (भविष्यतो): The core matches the root iṣ, “to wish, to send.”
manor (मनोर्): The core matches the root man, “to think.”
vaṃśabījabhūtau (वंशबीजभूतौ): The core matches the root bhū, “to be, to come to be.”
vyavasthitau (व्यवस्थितौ): The core matches the root vas, “to dwell.”

एतेन क्रमयोगेन मनुपुत्रैर् वसुंधरा कृतत्रेतादिसंज्ञानि युगानि त्रीणि भुज्यते

etena kramayogena manuputrair vasuṃdharā kṛtatretādisaṃjñāni yugāni trīṇi bhujyate

[4.24.39] three

Word make-up

etena (एतेन): etena is used as a grammatical form in this verse.
kramayogena (क्रमयोगेन): The core matches the root kram, “to step.”
manuputrair (मनुपुत्रैर्): The core matches the root man, “to think.”
vasuṃdharā (वसुंधरा): The core matches the root vas, “to dwell.”
kṛtatretādisaṃjñāni (कृतत्रेतादिसंज्ञानि): The core matches the root jñā, “to know.”
yugāni (युगानि): yugāni is used as a grammatical form in this verse.
trīṇi (त्रीणि): three; tri: three.
bhujyate (भुज्यते): The core matches the root hu, “to pour the offering.”

कलौ तु बीजभूतास् ते केचित् तिष्ठन्ति भूतले यथैव देवापिमरू साम्प्रतं समवस्थितौ

kalau tu bījabhūtās te kecit tiṣṭhanti bhūtale yathaiva devāpimarū sāmprataṃ samavasthitau

[4.24.40] but you stands

Word make-up

kalau (कलौ): kalau is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
bījabhūtās (बीजभूतास्): The core matches the root bhū, “to be, to come to be.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
kecit (केचित्): The core matches the root cit, “to perceive, to notice.”
tiṣṭhanti (तिष्ठन्ति): stands; From sthā, “to stand.” Stands.
bhūtale (भूतले): The core matches the root bhū, “to be, to come to be.”
yathaiva (यथैव): yathaiva is used as a grammatical form in this verse.
devāpimarū (देवापिमरू): The core matches the root āp, “to reach.”
sāmprataṃ (साम्प्रतं): sāmprataṃ is used as a grammatical form in this verse.
samavasthitau (समवस्थितौ): The core matches the root vas, “to dwell.” sam- (“together”) + avasthitau.

एष तूद्देशतो वंशस् तवोक्तो भूभुजां मया निखिलो गदितुं शक्यो नैव जन्मशतैर् अपि

eṣa tūddeśato vaṃśas tavokto bhūbhujāṃ mayā nikhilo gadituṃ śakyo naiva janmaśatair api

[4.24.41] this one by me ni- (“down, in”) + khilo not at all also

Word make-up

eṣa (एष): this one; Masculine of etad: “this one.”
tūddeśato (तूद्देशतो): tūddeśato is used as a grammatical form in this verse.
vaṃśas (वंशस्): The core matches the root as, “to be.”
tavokto (तवोक्तो): tavokto is used as a grammatical form in this verse.
bhūbhujāṃ (भूभुजां): The core matches the root bhū, “to be, to come to be.”
mayā (मया): by me; Instrumental of asmad: “by me.”
nikhilo (निखिलो): ni- (“down, in”) + khilo; ni- (“down, in”) + khilo.
gadituṃ (गदितुं): gadituṃ is used as a grammatical form in this verse.
śakyo (शक्यो): The core matches the root śak, “to be able.”
naiva (नैव): not at all; na “not” + eva “just.”
janmaśatair (जन्मशतैर्): The core matches the root jan, “to be born.”
api (अपि): also; Particle: “also, even, though.”

एते चान्ये च भूपाला यैर् अत्र क्षितिमण्डले कृतं ममत्वं मोहान्धैर् नित्ये ऽनित्यकलेवरैः

ete cānye ca bhūpālā yair atra kṣitimaṇḍale kṛtaṃ mamatvaṃ mohāndhair nitye 'nityakalevaraiḥ

[4.24.42] these and here continual

Word make-up

ete (एते): these; Nominative plural of etad: “these.”
cānye (चान्ये): cānye is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
bhūpālā (भूपाला): The core matches the root bhū, “to be, to come to be.”
yair (यैर्): yair is used as a grammatical form in this verse.
atra (अत्र): here; a- + tra: “in this place.” Here.
kṣitimaṇḍale (क्षितिमण्डले): The core matches the root kṣi, “to dwell / to destroy.”
kṛtaṃ (कृतं): The core matches the root kṛ, “to do, to make.”
mamatvaṃ (ममत्वं): mamatvaṃ is used as a grammatical form in this verse.
mohāndhair (मोहान्धैर्): mohāndhair is used as a grammatical form in this verse.
nitye (नित्ये): continual; From ni- (“in, own”) + tya: what is in-dwelling, continual, one’s own as constant. Continually-there; not a calendar “eternal.”
'nityakalevaraiḥ (ऽनित्यकलेवरैः): 'nityakalevaraiḥ is used as a grammatical form in this verse.

कथं ममेयम् अचला मत्पुत्रस्य कथं मही मद्वंशस्येति चिन्तार्ता जग्मुर् अन्तम् इमे नृपाः

kathaṃ mameyam acalā matputrasya kathaṃ mahī madvaṃśasyeti cintārtā jagmur antam ime nṛpāḥ

[4.24.43] how how end these

Word make-up

kathaṃ (कथं): how; ka- + tham: “how?”
mameyam (ममेयम्): mameyam is used as a grammatical form in this verse.
acalā (अचला): The core matches the root cal, “to stir.” a- (“not”) + calā.
matputrasya (मत्पुत्रस्य): The core matches the root as, “to be.”
kathaṃ (कथं): how; ka- + tham: “how?”
mahī (मही): mahī is used as a grammatical form in this verse.
madvaṃśasyeti (मद्वंशस्येति): The core matches the root as, “to be.”
cintārtā (चिन्तार्ता): The core matches the root cint, “to think.”
jagmur (जग्मुर्): jagmur is used as a grammatical form in this verse.
antam (अन्तम्): end; anta: end, edge, death as the end. The limit.
ime (इमे): these; Dual/plural of idam: “these.”
nṛpāḥ (नृपाः): The core matches the root pā, “to protect / to drink.”

तेभ्यः पूर्वतराश् चान्ये तेभ्यस् तेभ्यस् तथापरे भविष्याश् चैव यास्यन्ति तेषाम् अन्ये च ये ऽध्य् अनु

tebhyaḥ pūrvatarāś cānye tebhyas tebhyas tathāpare bhaviṣyāś caiva yāsyanti teṣām anye ca ye 'dhy anu

[4.24.44] you of them others and who

Word make-up

tebhyaḥ (तेभ्यः): you; Inflected from te. Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
pūrvatarāś (पूर्वतराश्): The core matches the root pū, “to purify.”
cānye (चान्ये): cānye is used as a grammatical form in this verse.
tebhyas (तेभ्यस्): The core matches the root as, “to be.”
tebhyas (तेभ्यस्): The core matches the root as, “to be.”
tathāpare (तथापरे): The core matches the root āp, “to reach.”
bhaviṣyāś (भविष्याश्): The core matches the root yā, “to go.”
caiva (चैव): caiva is used as a grammatical form in this verse.
yāsyanti (यास्यन्ति): The core matches the root ās, “to sit.”
teṣām (तेषाम्): of them; Genitive plural of tad: “of them.”
anye (अन्ये): others; Nominative plural of anya: “others.” From anya “other, not this.”
ca (च): and; Enclitic particle: “and, also.”
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
'dhy (ऽध्य्): 'dhy is used as a grammatical form in this verse.
anu (अनु): The core matches the root an, “to breathe.”

विलोक्यात्मजयोद्योगयात्राव्यग्रान् नराधिपान् पुष्पप्रहासैः शरदि हसतीव वसुंधरा

vilokyātmajayodyogayātrāvyagrān narādhipān puṣpaprahāsaiḥ śaradi hasatīva vasuṃdharā

[4.24.45]

Word make-up

vilokyātmajayodyogayātrāvyagrān (विलोक्यात्मजयोद्योगयात्राव्यग्रान्): The core matches the root lok, “to see, to shine.” vi- (“apart, asunder”) + lokyātmajayodyogayātrāvyagrān.
narādhipān (नराधिपान्): The core matches the root pā, “to protect / to drink.”
puṣpaprahāsaiḥ (पुष्पप्रहासैः): The core matches the root ās, “to sit.”
śaradi (शरदि): śaradi is used as a grammatical form in this verse.
hasatīva (हसतीव): The core matches the root as, “to be.”
vasuṃdharā (वसुंधरा): The core matches the root vas, “to dwell.”

मैत्रेय पृथिवीगीताः श्लोकाश् चात्र निबोध तान् यान् आह धर्मध्वजिने जनकायासितो मुनिः

maitreya pṛthivīgītāḥ ślokāś cātra nibodha tān yān āha dharmadhvajine janakāyāsito muniḥ

[4.24.46] learn them said silent thinker

Word make-up

maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
pṛthivīgītāḥ (पृथिवीगीताः): pṛthivīgītāḥ is used as a grammatical form in this verse.
ślokāś (श्लोकाश्): The core matches the root lok, “to see, to shine.”
cātra (चात्र): cātra is used as a grammatical form in this verse.
nibodha (निबोध): learn; ni-budh, “to wake to, to learn.” Learn! Know!
tān (तान्): them; Accusative plural of tad: “them.”
yān (यान्): The core matches the root yā, “to go.”
āha (आह): said; Perfect of ah, “to say.” He said.
dharmadhvajine (धर्मध्वजिने): The core matches the root ji, “to conquer.”
janakāyāsito (जनकायासितो): The core matches the root jan, “to be born.”
muniḥ (मुनिः): silent thinker; From man, “to think,” or maun “silence.” The thinker / the silent one.

कथम् एष नरेन्द्राणां मोहो बुद्धिमताम् अपि येन फेनसधर्माणो ऽप्य् अतिविश्वस्तचेतसः

katham eṣa narendrāṇāṃ moho buddhimatām api yena phenasadharmāṇo 'py ativiśvastacetasaḥ

[4.24.47] how this one confusion also by which

Word make-up

katham (कथम्): how; ka- + tham: “how?”
eṣa (एष): this one; Masculine of etad: “this one.”
narendrāṇāṃ (नरेन्द्राणां): narendrāṇāṃ is used as a grammatical form in this verse.
moho (मोहो): confusion; From muh, “to be confused, to go astray.” Confusion; a going-astray of mind.
buddhimatām (बुद्धिमताम्): buddhimatām is used as a grammatical form in this verse.
api (अपि): also; Particle: “also, even, though.”
yena (येन): by which; Instrumental of yad: “by which.”
phenasadharmāṇo (फेनसधर्माणो): The core matches the root sad, “to sit.”
'py (ऽप्य्): 'py is used as a grammatical form in this verse.
ativiśvastacetasaḥ (अतिविश्वस्तचेतसः): The core matches the root viś, “to enter.” ati- (“beyond”) + viśvastacetasaḥ.

पूर्वम् आत्मजयं कृत्वा जेतुम् इच्छन्ति मन्त्रिणः ततो भृत्यांश् च पौरांश् च जिगीषन्ते तथा रिपून्

pūrvam ātmajayaṃ kṛtvā jetum icchanti mantriṇaḥ tato bhṛtyāṃś ca paurāṃś ca jigīṣante tathā ripūn

[4.24.48] ā- (“unto, fully”) + tmajayaṃ doing that and and so

Word make-up

pūrvam (पूर्वम्): The core matches the root pū, “to purify.”
ātmajayaṃ (आत्मजयं): ā- (“unto, fully”) + tmajayaṃ; ā- (“unto, fully”) + tmajayaṃ.
kṛtvā (कृत्वा): doing; From kṛ, “to do, to make.” To do; having done; doing.
jetum (जेतुम्): jetum is used as a grammatical form in this verse.
icchanti (इच्छन्ति): The core matches the root han, “to strike.”
mantriṇaḥ (मन्त्रिणः): The core matches the root man, “to think.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
bhṛtyāṃś (भृत्यांश्): The core matches the root bhṛ, “to bear.”
ca (च): and; Enclitic particle: “and, also.”
paurāṃś (पौरांश्): paurāṃś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
jigīṣante (जिगीषन्ते): The core matches the root ji, “to conquer.”
tathā (तथा): so; ta- + thā: “in that way, so.”
ripūn (रिपून्): The core matches the root pū, “to purify.”

क्रमेणानेन जेष्यामो वयं पृथ्वीं ससागराम् इत्य् आसक्तधियो मृत्युं न पश्यन्त्य् अविदूरगम्

krameṇānena jeṣyāmo vayaṃ pṛthvīṃ sasāgarām ity āsaktadhiyo mṛtyuṃ na paśyanty avidūragam

[4.24.49] dying not

Word make-up

krameṇānena (क्रमेणानेन): The core matches the root kram, “to step.”
jeṣyāmo (जेष्यामो): The core matches the root yā, “to go.”
vayaṃ (वयं): vayaṃ is used as a grammatical form in this verse.
pṛthvīṃ (पृथ्वीं): pṛthvīṃ is used as a grammatical form in this verse.
sasāgarām (ससागराम्): The core matches the root as, “to be.”
ity (इत्य्): ity is used as a grammatical form in this verse.
āsaktadhiyo (आसक्तधियो): The core matches the root ās, “to sit.” ā- (“unto, fully”) + saktadhiyo.
mṛtyuṃ (मृत्युं): dying; Inflected from mṛtyu. From mṛ, “to die.” Dying; death.
na (न): not; Negation: “not.”
paśyanty (पश्यन्त्य्): The core matches the root an, “to breathe.”
avidūragam (अविदूरगम्): The core matches the root vid, “to know / to find.” a- (“not”) + vidūragam.

समुद्रावरणं याति मन्मण्डलम् अथो वशम् कियद् आत्मजयाद् एतन् मुक्तिर् आत्मजये फलम्

samudrāvaraṇaṃ yāti manmaṇḍalam atho vaśam kiyad ātmajayād etan muktir ātmajaye phalam

[4.24.50] going then ā- (“unto, fully”) + tmajaye fruit

Word make-up

samudrāvaraṇaṃ (समुद्रावरणं): The core matches the root mud, “to be glad.” sam- (“together”) + udrāvaraṇaṃ.
yāti (याति): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
manmaṇḍalam (मन्मण्डलम्): The core matches the root man, “to think.”
atho (अथो): then; Inflected from atha. Particle: “then, now” — starts a new move.
vaśam (वशम्): The core matches the root śam, “to be calm.”
kiyad (कियद्): kiyad is used as a grammatical form in this verse.
ātmajayād (आत्मजयाद्): The core matches the root yā, “to go.” ā- (“unto, fully”) + tmajayād.
etan (एतन्): The core matches the root tan, “to stretch.”
muktir (मुक्तिर्): muktir is used as a grammatical form in this verse.
ātmajaye (आत्मजये): ā- (“unto, fully”) + tmajaye; ā- (“unto, fully”) + tmajaye.
phalam (फलम्): fruit; Fruit; the produce of a deed (from a root of bursting/ripening). Result as fruit, not a score.

उत्सृज्य पूर्वजा याता यां नादाय गतः पिता तां ममेति विमूढत्वाज् जेतुम् इच्छन्ति पार्थिवाः

utsṛjya pūrvajā yātā yāṃ nādāya gataḥ pitā tāṃ mameti vimūḍhatvāj jetum icchanti pārthivāḥ

[4.24.51] pūrvajā going father vi- (“apart, asunder”) + mūḍhatvāj

Word make-up

utsṛjya (उत्सृज्य): The core matches the root sṛj, “to emit.” ut- (“up, out”) + sṛjya.
pūrvajā (पूर्वजा): first-born; Inflected from pūrvaja. pūrva (“before, former”) + ja (jan, “to be born”). Born before; elder; first-born.
yātā (याता): The core matches the root yā, “to go.”
yāṃ (यां): The core matches the root yā, “to go.”
nādāya (नादाय): The core matches the root dā, “to give.”
gataḥ (गतः): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
pitā (पिता): father; pitṛ: father (the protector/nourisher).
tāṃ (तां): tāṃ is used as a grammatical form in this verse.
mameti (ममेति): mameti is used as a grammatical form in this verse.
vimūḍhatvāj (विमूढत्वाज्): vi- (“apart, asunder”) + mūḍhatvāj; vi- (“apart, asunder”) + mūḍhatvāj.
jetum (जेतुम्): jetum is used as a grammatical form in this verse.
icchanti (इच्छन्ति): The core matches the root han, “to strike.”
pārthivāḥ (पार्थिवाः): The core matches the root pā, “to protect / to drink.”

मत्कृते पितृपुत्राणां भ्रातॄणां चापि विग्रहाः जायन्ते ऽत्यन्तमोहेन ममत्वादृतचेतसाम्

matkṛte pitṛputrāṇāṃ bhrātṝṇāṃ cāpi vigrahāḥ jāyante 'tyantamohena mamatvādṛtacetasām

[4.24.52] bow

Word make-up

matkṛte (मत्कृते): The core matches the root kṛ, “to do, to make.”
pitṛputrāṇāṃ (पितृपुत्राणां): pitṛputrāṇāṃ is used as a grammatical form in this verse.
bhrātṝṇāṃ (भ्रातॄणां): bhrātṝṇāṃ is used as a grammatical form in this verse.
cāpi (चापि): bow; Inflected from cāpa. dhanus: bow. cāpa also bow.
vigrahāḥ (विग्रहाः): The core matches the root grah, “to grasp.” vi- (“apart, asunder”) + grahāḥ.
jāyante (जायन्ते): The core matches the root an, “to breathe.”
'tyantamohena (ऽत्यन्तमोहेन): The core matches the root an, “to breathe.”
mamatvādṛtacetasām (ममत्वादृतचेतसाम्): The core matches the root as, “to be.”

पृथ्वी ममेयं सकला ममेयं मदन्वयस्यापि च शाश्वतेयम् यो यो मृतो ह्य् अत्र बभूव राजा कुबुद्धिर् आसीद् इति तस्य तस्य

pṛthvī mameyaṃ sakalā mameyaṃ madanvayasyāpi ca śāśvateyam yo yo mṛto hy atra babhūva rājā kubuddhir āsīd iti tasya tasya

[4.24.53] and dies here king thus of that of that

Word make-up

pṛthvī (पृथ्वी): pṛthvī is used as a grammatical form in this verse.
mameyaṃ (ममेयं): mameyaṃ is used as a grammatical form in this verse.
sakalā (सकला): sakalā is used as a grammatical form in this verse.
mameyaṃ (ममेयं): mameyaṃ is used as a grammatical form in this verse.
madanvayasyāpi (मदन्वयस्यापि): The core matches the root āp, “to reach.”
ca (च): and; Enclitic particle: “and, also.”
śāśvateyam (शाश्वतेयम्): śāśvateyam is used as a grammatical form in this verse.
yo (यो): yo is used as a grammatical form in this verse.
yo (यो): yo is used as a grammatical form in this verse.
mṛto (मृतो): dies; Inflected from mṛta. From mṛ, “to die.” Dies; dead.
hy (ह्य्): hy is used as a grammatical form in this verse.
atra (अत्र): here; a- + tra: “in this place.” Here.
babhūva (बभूव): The core matches the root bhū, “to be, to come to be.”
rājā (राजा): king; From rāj, “to shine, to rule.” The shining ruler; a king.
kubuddhir (कुबुद्धिर्): kubuddhir is used as a grammatical form in this verse.
āsīd (आसीद्): The core matches the root ās, “to sit.” ā- (“unto, fully”) + sīd.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”

दृष्ट्वा ममत्वादृतचित्तम् एकं विहाय मां मृत्युपथं व्रजन्तम् तस्यान्वयस्थस्य कथं ममत्वं हृद्य् आस्पदं मत्प्रभवं करोति

dṛṣṭvā mamatvādṛtacittam ekaṃ vihāya māṃ mṛtyupathaṃ vrajantam tasyānvayasthasya kathaṃ mamatvaṃ hṛdy āspadaṃ matprabhavaṃ karoti

[4.24.54] seeing one vi- (“apart, asunder”) + hāya me how doing

Word make-up

dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
mamatvādṛtacittam (ममत्वादृतचित्तम्): The core matches the root cit, “to perceive, to notice.”
ekaṃ (एकं): one; eka: one. The one, a single.
vihāya (विहाय): vi- (“apart, asunder”) + hāya; vi- (“apart, asunder”) + hāya.
māṃ (मां): me; Accusative of asmad: “me.”
mṛtyupathaṃ (मृत्युपथं): The core matches the root pat, “to fall.”
vrajantam (व्रजन्तम्): The core matches the root jan, “to be born.”
tasyānvayasthasya (तस्यान्वयस्थस्य): The core matches the root yā, “to go.”
kathaṃ (कथं): how; ka- + tham: “how?”
mamatvaṃ (ममत्वं): mamatvaṃ is used as a grammatical form in this verse.
hṛdy (हृद्य्): The core matches the root hṛ, “to take.”
āspadaṃ (आस्पदं): The core matches the root pad, “to go, to fall.” ā- (“unto, fully”) + spadaṃ.
matprabhavaṃ (मत्प्रभवं): matprabhavaṃ is used as a grammatical form in this verse.
karoti (करोति): doing; From kṛ, “to do, to make.” To do; having done; doing.

पृथ्वी ममैषाशु परित्यजैनां वदन्ति ये दूतमुखैः स्वशत्रुम् नराधिपास् तेषु ममातिहासः पुनश् च मूढेषु दयाभ्युपैति

pṛthvī mamaiṣāśu parityajaināṃ vadanti ye dūtamukhaiḥ svaśatrum narādhipās teṣu mamātihāsaḥ punaś ca mūḍheṣu dayābhyupaiti

[4.24.55] who in them and confounded

Word make-up

pṛthvī (पृथ्वी): pṛthvī is used as a grammatical form in this verse.
mamaiṣāśu (ममैषाशु): The core matches the root iṣ, “to wish, to send.”
parityajaināṃ (परित्यजैनां): The core matches the root tyaj, “to leave.” pari- (“around”) + tyajaināṃ.
vadanti (वदन्ति): The core matches the root vad, “to say.”
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
dūtamukhaiḥ (दूतमुखैः): dūtamukhaiḥ is used as a grammatical form in this verse.
svaśatrum (स्वशत्रुम्): svaśatrum is used as a grammatical form in this verse.
narādhipās (नराधिपास्): The core matches the root ās, “to sit.”
teṣu (तेषु): in them; Locative plural of tad: “in them.”
mamātihāsaḥ (ममातिहासः): The core matches the root ās, “to sit.”
punaś (पुनश्): The core matches the root naś, “to perish.”
ca (च): and; Enclitic particle: “and, also.”
mūḍheṣu (मूढेषु): confounded; Inflected from mūḍha. Past participle of muh, “to be confused.” Confounded; the confused one.
dayābhyupaiti (दयाभ्युपैति): The core matches the root yā, “to go.”

इत्य् एते धरणीगीताः श्लोका मैत्रेय यैः श्रुतैः ममत्वं विलयं याति तापन्यस्तं यथा हिमम्

ity ete dharaṇīgītāḥ ślokā maitreya yaiḥ śrutaiḥ mamatvaṃ vilayaṃ yāti tāpanyastaṃ yathā himam

[4.24.56] these who vi- (“apart, asunder”) + layaṃ going as

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
ete (एते): these; Nominative plural of etad: “these.”
dharaṇīgītāḥ (धरणीगीताः): dharaṇīgītāḥ is used as a grammatical form in this verse.
ślokā (श्लोका): The core matches the root lok, “to see, to shine.”
maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
yaiḥ (यैः): who; Inflected from ya. Nominative singular of yad: “who, which.”
śrutaiḥ (श्रुतैः): The core matches the root śru, “to hear.”
mamatvaṃ (ममत्वं): mamatvaṃ is used as a grammatical form in this verse.
vilayaṃ (विलयं): vi- (“apart, asunder”) + layaṃ; vi- (“apart, asunder”) + layaṃ.
yāti (याति): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
tāpanyastaṃ (तापन्यस्तं): The core matches the root āp, “to reach.”
yathā (यथा): as; ya- + thā: “in which way, as.”
himam (हिमम्): himam is used as a grammatical form in this verse.

इत्य् एष कथितः सम्यङ् मनोर् वंशो मया तव यत्र स्थितिप्रवृत्तस्य विष्णोर् अंशांशका नृपाः

ity eṣa kathitaḥ samyaṅ manor vaṃśo mayā tava yatra sthitipravṛttasya viṣṇor aṃśāṃśakā nṛpāḥ

[4.24.57] this one sam- (“together”) + yaṅ by me your where

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
eṣa (एष): this one; Masculine of etad: “this one.”
kathitaḥ (कथितः): kathitaḥ is used as a grammatical form in this verse.
samyaṅ (सम्यङ्): sam- (“together”) + yaṅ; sam- (“together”) + yaṅ.
manor (मनोर्): The core matches the root man, “to think.”
vaṃśo (वंशो): vaṃśo is used as a grammatical form in this verse.
mayā (मया): by me; Instrumental of asmad: “by me.”
tava (तव): your; Genitive of yuṣmad: “your.”
yatra (यत्र): where; ya- + tra: “in which place, where.”
sthitipravṛttasya (स्थितिप्रवृत्तस्य): The core matches the root vṛt, “to turn.”
viṣṇor (विष्णोर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇor.
aṃśāṃśakā (अंशांशका): The core matches the root śak, “to be able.” a- (“not”) + ṃśāṃśakā.
nṛpāḥ (नृपाः): The core matches the root pā, “to protect / to drink.”

शृणोति य इमं भक्त्या मनोर् वंशम् अनुक्रमात् तस्य पापम् अशेषं वै प्रणश्यत्य् अमलात्मनः

śṛṇoti ya imaṃ bhaktyā manor vaṃśam anukramāt tasya pāpam aśeṣaṃ vai praṇaśyaty amalātmanaḥ

[4.24.58] hearing who this sharing-in of that ill-deed a- (“not”) + śeṣaṃ indeed pra- (“forth, forward”) + ṇaśyaty

Word make-up

śṛṇoti (शृणोति): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.
ya (य): who; Nominative singular of yad: “who, which.”
imaṃ (इमं): this; Accusative masculine of idam: “this.”
bhaktyā (भक्त्या): sharing-in; From bhaj, “to share, to resort to.” Sharing-in (instrumental bhaktyā); one who shares in / resorts to (bhakta).
manor (मनोर्): The core matches the root man, “to think.”
vaṃśam (वंशम्): The core matches the root śam, “to be calm.”
anukramāt (अनुक्रमात्): The core matches the root kram, “to step.” anu- (“along, after”) + kramāt.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
pāpam (पापम्): ill-deed; pāpa: evil, what is ill, a bad deed. Not a Christian “sin” imported whole.
aśeṣaṃ (अशेषं): a- (“not”) + śeṣaṃ; a- (“not”) + śeṣaṃ.
vai (वै): indeed; Particle of emphasis: “indeed.”
praṇaśyaty (प्रणश्यत्य्): pra- (“forth, forward”) + ṇaśyaty; pra- (“forth, forward”) + ṇaśyaty.
amalātmanaḥ (अमलात्मनः): The core matches the root man, “to think.” a- (“not”) + malātmanaḥ.

धनधान्यर्द्धिम् अतुलां प्राप्नोत्य् अव्याहतेन्द्रियः श्रुत्वैवम् अखिलं वंशं प्रशस्तं शशिसूर्ययोः इक्ष्वाकुजह्नुमान्धातृसगराविक्षितान् रघून्

dhanadhānyarddhim atulāṃ prāpnoty avyāhatendriyaḥ śrutvaivam akhilaṃ vaṃśaṃ praśastaṃ śaśisūryayoḥ ikṣvākujahnumāndhātṛsagarāvikṣitān raghūn

[4.24.59] a- (“not”) + tulāṃ a- (“not”) + khilaṃ

Word make-up

dhanadhānyarddhim (धनधान्यर्द्धिम्): The core matches the root han, “to strike.”
atulāṃ (अतुलां): a- (“not”) + tulāṃ; a- (“not”) + tulāṃ.
prāpnoty (प्राप्नोत्य्): The core matches the root āp, “to reach.”
avyāhatendriyaḥ (अव्याहतेन्द्रियः): The core matches the root yā, “to go.” a- (“not”) + vyāhatendriyaḥ.
śrutvaivam (श्रुत्वैवम्): The core matches the root śru, “to hear.”
akhilaṃ (अखिलं): a- (“not”) + khilaṃ; a- (“not”) + khilaṃ.
vaṃśaṃ (वंशं): vaṃśaṃ is used as a grammatical form in this verse.
praśastaṃ (प्रशस्तं): The core matches the root as, “to be.” pra- (“forth, forward”) + śastaṃ.
śaśisūryayoḥ (शशिसूर्ययोः): śaśisūryayoḥ is used as a grammatical form in this verse.
ikṣvākujahnumāndhātṛsagarāvikṣitān (इक्ष्वाकुजह्नुमान्धातृसगराविक्षितान्): The core matches the root kṣi, “to dwell / to destroy.”
raghūn (रघून्): raghūn is used as a grammatical form in this verse.

ययातिनहुषाद्यांश् च ज्ञात्वा निष्ठाम् उपागतान् महाबलान् महावीर्यान् अनन्तधनसंचयान्

yayātinahuṣādyāṃś ca jñātvā niṣṭhām upāgatān mahābalān mahāvīryān anantadhanasaṃcayān

[4.24.60] and knowing

Word make-up

yayātinahuṣādyāṃś (ययातिनहुषाद्यांश्): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
jñātvā (ज्ञात्वा): knowing; From jñā, “to know.” Having known; knows; to-be-known.
niṣṭhām (निष्ठाम्): The core matches the root iṣ, “to wish, to send.” niṣ- (“out, without”) + ṭhām.
upāgatān (उपागतान्): The core matches the root pā, “to protect / to drink.”
mahābalān (महाबलान्): mahābalān is used as a grammatical form in this verse.
mahāvīryān (महावीर्यान्): The core matches the root yā, “to go.”
anantadhanasaṃcayān (अनन्तधनसंचयान्): The core matches the root han, “to strike.” a- (“not”) + nantadhanasaṃcayān.

कृतान् कालेन बलिना कथाशेषान् नराधिपान्

kṛtān kālena balinā kathāśeṣān narādhipān

[4.24.61/] time

Word make-up

kṛtān (कृतान्): The core matches the root kṛ, “to do, to make.”
kālena (कालेन): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
balinā (बलिना): balinā is used as a grammatical form in this verse.
kathāśeṣān (कथाशेषान्): kathāśeṣān is used as a grammatical form in this verse.
narādhipān (नराधिपान्): The core matches the root pā, “to protect / to drink.”

श्रुत्वा न पुत्रदारादौ गृहक्षेत्रादिके तथा द्रव्यादौ वा कृतप्रज्ञो ममत्वं कुरुते नरः

śrutvā na putradārādau gṛhakṣetrādike tathā dravyādau vā kṛtaprajño mamatvaṃ kurute naraḥ

[4.24.62] hearing not so or does a man

Word make-up

śrutvā (श्रुत्वा): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.
na (न): not; Negation: “not.”
putradārādau (पुत्रदारादौ): The core matches the root dā, “to give.”
gṛhakṣetrādike (गृहक्षेत्रादिके): gṛhakṣetrādike is used as a grammatical form in this verse.
tathā (तथा): so; ta- + thā: “in that way, so.”
dravyādau (द्रव्यादौ): The core matches the root yā, “to go.”
vā (वा): or; Particle: “or.”
kṛtaprajño (कृतप्रज्ञो): The core matches the root tap, “to heat.”
mamatvaṃ (ममत्वं): mamatvaṃ is used as a grammatical form in this verse.
kurute (कुरुते): does; From kṛ, “to do.” Does; you do!; do! (kuru can also vocative of Kuru).
naraḥ (नरः): a man; nara: a man, a human being (as mortal person).

तप्तं तपो यैः पुरुषप्रवीरैर् उद्बाहुभिर् वर्षगणान् अनेकान् इष्टाश् च यज्ञा बलिनो ऽतिवीर्याः कृतास् तु कालेन कथावशेषाः

taptaṃ tapo yaiḥ puruṣapravīrair udbāhubhir varṣagaṇān anekān iṣṭāś ca yajñā balino 'tivīryāḥ kṛtās tu kālena kathāvaśeṣāḥ

[4.24.63] heat who not one and offering but time

Word make-up

taptaṃ (तप्तं): The core matches the root tap, “to heat.”
tapo (तपो): heat; Inflected from tapa. From tap, “to heat, to burn.” Heat; the heating of oneself (austerity as inner heat, not grim duty).
yaiḥ (यैः): who; Inflected from ya. Nominative singular of yad: “who, which.”
puruṣapravīrair (पुरुषप्रवीरैर्): puruṣapravīrair is used as a grammatical form in this verse.
udbāhubhir (उद्बाहुभिर्): The core matches the root hu, “to pour the offering.” ud- (“up, out”) + bāhubhir.
varṣagaṇān (वर्षगणान्): varṣagaṇān is used as a grammatical form in this verse.
anekān (अनेकान्): not one; an- (“not,” before vowels) joined to ekān. eka: one. The one, a single. Together the form means an + that sense.
iṣṭāś (इष्टाश्): The core matches the root iṣ, “to wish, to send.”
ca (च): and; Enclitic particle: “and, also.”
yajñā (यज्ञा): offering; From yaj, “to offer.” The offering.
balino (बलिनो): balino is used as a grammatical form in this verse.
'tivīryāḥ (ऽतिवीर्याः): The core matches the root yā, “to go.”
kṛtās (कृतास्): The core matches the root ās, “to sit.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
kālena (कालेन): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
kathāvaśeṣāḥ (कथावशेषाः): kathāvaśeṣāḥ is used as a grammatical form in this verse.

पृथुः समस्तान् प्रचचार लोकान् अव्याहतो यो ऽरिविदारिचक्रः स कालवाताभिहतो विनष्टः क्षिप्तं यथा शाल्मलितूलम् अग्नौ

pṛthuḥ samastān pracacāra lokān avyāhato yo 'rividāricakraḥ sa kālavātābhihato vinaṣṭaḥ kṣiptaṃ yathā śālmalitūlam agnau

[4.24.64] pra- (“forth, forward”) + cacāra world he vi- (“apart, asunder”) + naṣṭaḥ as a- (“not”) + gnau

Word make-up

pṛthuḥ (पृथुः): The core matches the root hu, “to pour the offering.”
samastān (समस्तान्): The core matches the root as, “to be.” sam- (“together”) + astān.
pracacāra (प्रचचार): pra- (“forth, forward”) + cacāra; pra- (“forth, forward”) + cacāra.
lokān (लोकान्): world; From lok, “to see”: a seen-world.
avyāhato (अव्याहतो): The core matches the root yā, “to go.” a- (“not”) + vyāhato.
yo (यो): yo is used as a grammatical form in this verse.
'rividāricakraḥ (ऽरिविदारिचक्रः): The core matches the root vid, “to know / to find.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
kālavātābhihato (कालवाताभिहतो): kālavātābhihato is used as a grammatical form in this verse.
vinaṣṭaḥ (विनष्टः): vi- (“apart, asunder”) + naṣṭaḥ; vi- (“apart, asunder”) + naṣṭaḥ.
kṣiptaṃ (क्षिप्तं): The core matches the root kṣi, “to dwell / to destroy.”
yathā (यथा): as; ya- + thā: “in which way, as.”
śālmalitūlam (शाल्मलितूलम्): śālmalitūlam is used as a grammatical form in this verse.
agnau (अग्नौ): a- (“not”) + gnau; a- (“not”) + gnau.

यः कार्तवीर्यो बुभुजे समस्तान् द्वीपान् समाक्रम्य हतारिचक्रः कथाप्रसङ्गेष्व् अभिधीयमानः स एव संकल्पविकल्पहेतुः

yaḥ kārtavīryo bubhuje samastān dvīpān samākramya hatāricakraḥ kathāprasaṅgeṣv abhidhīyamānaḥ sa eva saṃkalpavikalpahetuḥ

[4.24.65] who he just saṃ- (“together”) + kalpavikalpahetuḥ

Word make-up

yaḥ (यः): who; Nominative singular of yad: “who, which.”
kārtavīryo (कार्तवीर्यो): kārtavīryo is used as a grammatical form in this verse.
bubhuje (बुभुजे): The core matches the root hu, “to pour the offering.”
samastān (समस्तान्): The core matches the root as, “to be.” sam- (“together”) + astān.
dvīpān (द्वीपान्): The core matches the root pā, “to protect / to drink.”
samākramya (समाक्रम्य): The core matches the root kram, “to step.” sam- (“together”) + ākramya.
hatāricakraḥ (हतारिचक्रः): hatāricakraḥ is used as a grammatical form in this verse.
kathāprasaṅgeṣv (कथाप्रसङ्गेष्व्): The core matches the root āp, “to reach.”
abhidhīyamānaḥ (अभिधीयमानः): The core matches the root bhid, “to split.” abhi- (“toward, over, against”) + dhīyamānaḥ.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
saṃkalpavikalpahetuḥ (संकल्पविकल्पहेतुः): saṃ- (“together”) + kalpavikalpahetuḥ; saṃ- (“together”) + kalpavikalpahetuḥ.

दशाननावीक्षितराघवाणाम् ऐश्वर्यम् उद्भासितदिङ्मुखानाम् भस्मापि जातं न कथं क्षणेन भ्रूभङ्गपातेन धिग् अन्तकस्य

daśānanāvīkṣitarāghavāṇām aiśvaryam udbhāsitadiṅmukhānām bhasmāpi jātaṃ na kathaṃ kṣaṇena bhrūbhaṅgapātena dhig antakasya

[4.24.66] a- (“not”) + iśvaryam is born not how

Word make-up

daśānanāvīkṣitarāghavāṇām (दशाननावीक्षितराघवाणाम्): The core matches the root īkṣ, “to see, to look.”
aiśvaryam (ऐश्वर्यम्): a- (“not”) + iśvaryam; a- (“not”) + iśvaryam.
udbhāsitadiṅmukhānām (उद्भासितदिङ्मुखानाम्): The core matches the root ās, “to sit.” ud- (“up, out”) + bhāsitadiṅmukhānām.
bhasmāpi (भस्मापि): The core matches the root āp, “to reach.”
jātaṃ (जातं): is born; From jan, “to be born.” Is born; born.
na (न): not; Negation: “not.”
kathaṃ (कथं): how; ka- + tham: “how?”
kṣaṇena (क्षणेन): kṣaṇena is used as a grammatical form in this verse.
bhrūbhaṅgapātena (भ्रूभङ्गपातेन): The core matches the root pā, “to protect / to drink.”
dhig (धिग्): dhig is used as a grammatical form in this verse.
antakasya (अन्तकस्य): The core matches the root as, “to be.” a- (“not”) + ntakasya.

कथाशरीरत्वम् अवाप यद् वै मान्धातृनामा भुवि चक्रवर्ती श्रुत्वापि तं को हि करोति साधुर् ममत्वम् आत्मन्य् अपि मन्दचेताः

kathāśarīratvam avāpa yad vai māndhātṛnāmā bhuvi cakravartī śrutvāpi taṃ ko hi karoti sādhur mamatvam ātmany api mandacetāḥ

[4.24.67] which indeed him for doing also

Word make-up

kathāśarīratvam (कथाशरीरत्वम्): kathāśarīratvam is used as a grammatical form in this verse.
avāpa (अवाप): The core matches the root āp, “to reach.” a- (“not”) + vāpa.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
vai (वै): indeed; Particle of emphasis: “indeed.”
māndhātṛnāmā (मान्धातृनामा): The core matches the root dhā, “to place.”
bhuvi (भुवि): The core matches the root hu, “to pour the offering.”
cakravartī (चक्रवर्ती): cakravartī is used as a grammatical form in this verse.
śrutvāpi (श्रुत्वापि): The core matches the root śru, “to hear.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
ko (को): ko is used as a grammatical form in this verse.
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
karoti (करोति): doing; From kṛ, “to do, to make.” To do; having done; doing.
sādhur (साधुर्): The core matches the root hu, “to pour the offering.”
mamatvam (ममत्वम्): mamatvam is used as a grammatical form in this verse.
ātmany (आत्मन्य्): The core matches the root man, “to think.” ā- (“unto, fully”) + tmany.
api (अपि): also; Particle: “also, even, though.”
mandacetāḥ (मन्दचेताः): The core matches the root man, “to think.”

भगीरथाद्याः सगरः ककुत्स्थो दशाननो राघवलक्ष्मणौ च युधिष्ठिराद्याश् च बभूवुर् एते सत्यं न मिथ्या क्व नु ते न विद्मः

bhagīrathādyāḥ sagaraḥ kakutstho daśānano rāghavalakṣmaṇau ca yudhiṣṭhirādyāś ca babhūvur ete satyaṃ na mithyā kva nu te na vidmaḥ

[4.24.68] and and these being-true not falsely you not

Word make-up

bhagīrathādyāḥ (भगीरथाद्याः): The core matches the root yā, “to go.”
sagaraḥ (सगरः): sagaraḥ is used as a grammatical form in this verse.
kakutstho (ककुत्स्थो): kakutstho is used as a grammatical form in this verse.
daśānano (दशाननो): The core matches the root an, “to breathe.”
rāghavalakṣmaṇau (राघवलक्ष्मणौ): rāghavalakṣmaṇau is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
yudhiṣṭhirādyāś (युधिष्ठिराद्याश्): The core matches the root yudh, “to fight.”
ca (च): and; Enclitic particle: “and, also.”
babhūvur (बभूवुर्): The core matches the root bhū, “to be, to come to be.”
ete (एते): these; Nominative plural of etad: “these.”
satyaṃ (सत्यं): being-true; From sat, “being” (as, “to be”). Being-true; what is as it is.
na (न): not; Negation: “not.”
mithyā (मिथ्या): falsely; Indeclinable: “falsely, as a misfit.”
kva (क्व): kva is used as a grammatical form in this verse.
nu (नु): nu is used as a grammatical form in this verse.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
na (न): not; Negation: “not.”
vidmaḥ (विद्मः): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dmaḥ.

ये साम्प्रतं ये च नृपा भविष्याः प्रोक्ता मया विप्रवरोग्रवीर्याः ये ते तथान्ये च तथाभिधेयाः सर्वे भविष्यन्ति यथैव पूर्वे

ye sāmprataṃ ye ca nṛpā bhaviṣyāḥ proktā mayā vipravarogravīryāḥ ye te tathānye ca tathābhidheyāḥ sarve bhaviṣyanti yathaiva pūrve

[4.24.69] who who and spoken forth by me who you and all

Word make-up

ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
sāmprataṃ (साम्प्रतं): sāmprataṃ is used as a grammatical form in this verse.
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
ca (च): and; Enclitic particle: “and, also.”
nṛpā (नृपा): The core matches the root pā, “to protect / to drink.”
bhaviṣyāḥ (भविष्याः): The core matches the root yā, “to go.”
proktā (प्रोक्ता): spoken forth; Inflected from prokta. pra-vac, “to speak forth.” Spoken forth; he has said forth.
mayā (मया): by me; Instrumental of asmad: “by me.”
vipravarogravīryāḥ (विप्रवरोग्रवीर्याः): The core matches the root yā, “to go.” vi- (“apart, asunder”) + pravarogravīryāḥ.
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
tathānye (तथान्ये): tathānye is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tathābhidheyāḥ (तथाभिधेयाः): The core matches the root bhid, “to split.”
sarve (सर्वे): all; Nominative plural of sarva: “all.”
bhaviṣyanti (भविष्यन्ति): The core matches the root iṣ, “to wish, to send.”
yathaiva (यथैव): yathaiva is used as a grammatical form in this verse.
pūrve (पूर्वे): The core matches the root pū, “to purify.”

एतद् विदित्वा न नरेण कार्यं ममत्वम् आत्मन्य् अपि पण्डितेन तिष्ठन्तु तावत् तनयात्मजायाः क्षेत्रादयो ये तु शरीरतो ऽन्ये

etad viditvā na nareṇa kāryaṃ mamatvam ātmany api paṇḍitena tiṣṭhantu tāvat tanayātmajāyāḥ kṣetrādayo ye tu śarīrato 'nye

[4.24.70] this not what-is-to-be-done also a learned one who but

Word make-up

etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
viditvā (विदित्वा): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + ditvā.
na (न): not; Negation: “not.”
nareṇa (नरेण): nareṇa is used as a grammatical form in this verse.
kāryaṃ (कार्यं): what-is-to-be-done; Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.”
mamatvam (ममत्वम्): mamatvam is used as a grammatical form in this verse.
ātmany (आत्मन्य्): The core matches the root man, “to think.” ā- (“unto, fully”) + tmany.
api (अपि): also; Particle: “also, even, though.”
paṇḍitena (पण्डितेन): a learned one; Inflected from paṇḍita. paṇḍita: learned, from a stem of wisdom/heap. One who knows.
tiṣṭhantu (तिष्ठन्तु): The core matches the root han, “to strike.”
tāvat (तावत्): tāvat is used as a grammatical form in this verse.
tanayātmajāyāḥ (तनयात्मजायाः): The core matches the root tan, “to stretch.”
kṣetrādayo (क्षेत्रादयो): kṣetrādayo is used as a grammatical form in this verse.
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
śarīrato (शरीरतो): śarīrato is used as a grammatical form in this verse.
'nye (ऽन्ये): 'nye is used as a grammatical form in this verse.

Viṣṇu Purāṇa

Caturtha Aṃśa, Caturviṃśa Adhyāya

Devanagari scan