Caturtha Aṃśa, Trayoviṃśa Adhyāya

Viṣṇu Purāṇa · Word senses (7)

English uses glossary phrases; only names stay in Sanskrit. Hover or tap words in the IAST line, or open Word make-up under each verse. Word senses lists every noun in this chapter.

Devanagari scan

From your Viṣṇucittīya edition (Oriental Institute, 1972). Open PDF

इति श्रीविष्णुपुराणे चतुर्थे ऽंशे द्वाविंशो ऽध्यायः मागधानां बार्हद्रथानां भविष्याणाम् अनुक्रमं कथयामि अत्र हि वंशे महाबला जरासंधप्रधाना बभूवुः

[[iti śrīviṣṇupurāṇe caturthe 'ṃśe dvāviṃśo 'dhyāyaḥ ]] māgadhānāṃ bārhadrathānāṃ bhaviṣyāṇām anukramaṃ kathayāmi atra hi vaṃśe mahābalā jarāsaṃdhapradhānā babhūvuḥ

[4.23.1] here for

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
caturthe (चतुर्थे): caturthe is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
dvāviṃśo (द्वाविंशो): dvāviṃśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
māgadhānāṃ (मागधानां): The core matches the root dhā, “to place.”
bārhadrathānāṃ (बार्हद्रथानां): bārhadrathānāṃ is used as a grammatical form in this verse.
bhaviṣyāṇām (भविष्याणाम्): The core matches the root yā, “to go.”
anukramaṃ (अनुक्रमं): The core matches the root kram, “to step.” anu- (“along, after”) + kramaṃ.
kathayāmi (कथयामि): The core matches the root yā, “to go.”
atra (अत्र): here; a- + tra: “in this place.” Here.
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
vaṃśe (वंशे): vaṃśe is used as a grammatical form in this verse.
mahābalā (महाबला): mahābalā is used as a grammatical form in this verse.
jarāsaṃdhapradhānā (जरासंधप्रधाना): The core matches the root dhā, “to place.”
babhūvuḥ (बभूवुः): The core matches the root bhū, “to be, to come to be.”

जरासंधसुतात् सहदेवात् सोमापिस् तस्माच् छृतवांस् तस्याप्य् अयुतायुस् ततश् च निरमित्रस् तत्तनयः सुक्षत्रस् तस्माद् अपि बृहत्कर्मा ततश् च सेनजित् तस्माच् च श्रुतंजयस् ततो विप्रस् तस्य पुत्रः शुचिनामा भविष्यति तस्यापि क्षेम्यस् ततश् च सुव्रतः सुव्रताद् धर्मस् ततः सुश्रमः ततो दृढसेनस् ततः सुमतिस् तस्मात् सुबलस् तस्य सुनीतो भविता ततः सत्यजित् सत्यजितो विश्वजित् तस्यापि रिपुंजयः पुत्रः इत्य् एते बार्हद्रथा भूपतयो वर्षसहस्रम् एकं भविष्यन्तीति

jarāsaṃdhasutāt sahadevāt somāpis tasmāc chṛtavāṃs tasyāpy ayutāyus tataś ca niramitras tattanayaḥ sukṣatras tasmād api bṛhatkarmā tataś ca senajit tasmāc ca śrutaṃjayas tato vipras tasya putraḥ śucināmā bhaviṣyati tasyāpi kṣemyas tataś ca suvrataḥ suvratād dharmas tataḥ suśramaḥ tato dṛḍhasenas tataḥ sumatis tasmāt subalas tasya sunīto bhavitā tataḥ satyajit satyajito viśvajit tasyāpi ripuṃjayaḥ putraḥ ity ete bārhadrathā bhūpatayo varṣasahasram ekaṃ bhaviṣyantīti

[4.23.2] a- (“not”) + yutāyus and also and and that of that and su- (“well, good”) + vrataḥ su- (“well, good”) + vratād that which holds then that then su- (“well, good”) + matis therefore of that then these one

Word make-up

jarāsaṃdhasutāt (जरासंधसुतात्): The core matches the root ās, “to sit.”
sahadevāt (सहदेवात्): sahadevāt is used as a grammatical form in this verse.
somāpis (सोमापिस्): The core matches the root āp, “to reach.”
tasmāc (तस्माच्): The core matches the root mā, “to measure.”
chṛtavāṃs (छृतवांस्): The core matches the root hṛ, “to take.”
tasyāpy (तस्याप्य्): The core matches the root āp, “to reach.”
ayutāyus (अयुतायुस्): a- (“not”) + yutāyus; a- (“not”) + yutāyus.
tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
niramitras (निरमित्रस्): The core matches the root ram, “to rest, to delight.” nir- (“out, without”) + amitras.
tattanayaḥ (तत्तनयः): The core matches the root tan, “to stretch.”
sukṣatras (सुक्षत्रस्): The core matches the root as, “to be.” su- (“well, good”) + kṣatras.
tasmād (तस्माद्): The core matches the root mā, “to measure.”
api (अपि): also; Particle: “also, even, though.”
bṛhatkarmā (बृहत्कर्मा): The core matches the root bṛh, “to swell, to grow vast.”
tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
senajit (सेनजित्): The core matches the root ji, “to conquer.”
tasmāc (तस्माच्): The core matches the root mā, “to measure.”
ca (च): and; Enclitic particle: “and, also.”
śrutaṃjayas (श्रुतंजयस्): The core matches the root śru, “to hear.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
vipras (विप्रस्): The core matches the root as, “to be.” vi- (“apart, asunder”) + pras.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
putraḥ (पुत्रः): putraḥ is used as a grammatical form in this verse.
śucināmā (शुचिनामा): The core matches the root śuc, “to gleam, to be clean.”
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”
tasyāpi (तस्यापि): The core matches the root āp, “to reach.”
kṣemyas (क्षेम्यस्): The core matches the root as, “to be.”
tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
suvrataḥ (सुव्रतः): su- (“well, good”) + vrataḥ; su- (“well, good”) + vrataḥ.
suvratād (सुव्रताद्): su- (“well, good”) + vratād; su- (“well, good”) + vratād.
dharmas (धर्मस्): that which holds; From dhṛ, “to hold, to uphold.” That which holds, the holding: law, right, the way a thing is held in place. Not a one-word “religion.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
suśramaḥ (सुश्रमः): The core matches the root ram, “to rest, to delight.” su- (“well, good”) + śramaḥ.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
dṛḍhasenas (दृढसेनस्): The core matches the root as, “to be.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
sumatis (सुमतिस्): su- (“well, good”) + matis; su- (“well, good”) + matis.
tasmāt (तस्मात्): therefore; Ablative of tad: “from that”; often “therefore.”
subalas (सुबलस्): The core matches the root as, “to be.” su- (“well, good”) + balas.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
sunīto (सुनीतो): The core matches the root nī, “to lead.” su- (“well, good”) + nīto.
bhavitā (भविता): bhavitā is used as a grammatical form in this verse.
tataḥ (ततः): then; From tad + tas: “from that, then.”
satyajit (सत्यजित्): The core matches the root tyaj, “to leave.”
satyajito (सत्यजितो): The core matches the root tyaj, “to leave.”
viśvajit (विश्वजित्): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvajit.
tasyāpi (तस्यापि): The core matches the root āp, “to reach.”
ripuṃjayaḥ (रिपुंजयः): ripuṃjayaḥ is used as a grammatical form in this verse.
putraḥ (पुत्रः): putraḥ is used as a grammatical form in this verse.
ity (इत्य्): ity is used as a grammatical form in this verse.
ete (एते): these; Nominative plural of etad: “these.”
bārhadrathā (बार्हद्रथा): bārhadrathā is used as a grammatical form in this verse.
bhūpatayo (भूपतयो): The core matches the root pat, “to fall.”
varṣasahasram (वर्षसहस्रम्): The core matches the root ram, “to rest, to delight.”
ekaṃ (एकं): one; eka: one. The one, a single.
bhaviṣyantīti (भविष्यन्तीति): The core matches the root iṣ, “to wish, to send.”