Viṣṇu Purāṇa

Caturtha Aṃśa, Dviaviṃśa Adhyāya

Viṣṇu Purāṇa · Word senses (10)

English uses glossary phrases; only names stay in Sanskrit. Hover or tap words in the IAST line, or open Word make-up under each verse. Word senses lists every noun in this chapter.

Devanagari scan

From your Viṣṇucittīya edition (Oriental Institute, 1972). Open PDF

इति श्रीविष्णुपुराणे चतुर्थे ऽंशे एकविंशो ऽध्यायः अतश् चेक्ष्वाकवो भविष्याः पार्थिवाः कथ्यन्ते बृहद्बलस्य पुत्रो बृहत्क्षणः

' '

[4.22.1] a- (“not”) + taś

Word make-up
[[iti (इति)
[[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे)
The core matches the root iṣ, “to wish, to send.”
caturthe (चतुर्थे)
caturthe is used as a grammatical form in this verse.
'ṃśe (ऽंशे)
'ṃśe is used as a grammatical form in this verse.
ekaviṃśo (एकविंशो)
ekaviṃśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः)
The core matches the root yā, “to go.”
]]
]] is used as a grammatical form in this verse.
ataś (अतश्)
a- (“not”) + taś
a- (“not”) + taś.
cekṣvākavo (चेक्ष्वाकवो)
cekṣvākavo is used as a grammatical form in this verse.
bhaviṣyāḥ (भविष्याः)
The core matches the root yā, “to go.”
pārthivāḥ (पार्थिवाः)
The core matches the root pā, “to protect / to drink.”
kathyante (कथ्यन्ते)
The core matches the root an, “to breathe.”
bṛhadbalasya (बृहद्बलस्य)
The core matches the root bṛh, “to swell, to grow vast.”
putro (पुत्रो)
putro is used as a grammatical form in this verse.
bṛhatkṣaṇaḥ (बृहत्क्षणः)
The core matches the root bṛh, “to swell, to grow vast.”

तस्माद् उरुक्षयस् ततो वत्सो वत्साद् वत्सव्यूहः ततः प्रतिव्योमस् तस्यापि दिवाकरस् तस्मात् सहदेवः

tataḥ

[4.22.2] that then therefore

Word make-up
tasmād (तस्माद्)
The core matches the root mā, “to measure.”
urukṣayas (उरुक्षयस्)
The core matches the root as, “to be.”
tato (ततो)
that
Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
vatso (वत्सो)
vatso is used as a grammatical form in this verse.
vatsād (वत्साद्)
vatsād is used as a grammatical form in this verse.
vatsavyūhaḥ (वत्सव्यूहः)
vatsavyūhaḥ is used as a grammatical form in this verse.
tataḥ (ततः)
then
From tad + tas: “from that, then.”
prativyomas (प्रतिव्योमस्)
The core matches the root as, “to be.” prati- (“back, against, toward each”) + vyomas.
tasyāpi (तस्यापि)
The core matches the root āp, “to reach.”
divākaras (दिवाकरस्)
The core matches the root div, “to shine.”
tasmāt (तस्मात्)
therefore
Ablative of tad: “from that”; often “therefore.”
sahadevaḥ (सहदेवः)
sahadevaḥ is used as a grammatical form in this verse.

ततो बृहदश्वस् तत्सूनुर् भानुरथस् तस्य प्रतीताश्वस् तस्यापि सुप्रतीकः ततो मरुदेवो मरुदेवात् सुनक्षत्रस् तस्मात् किंनरः किंनर-द् अन्तरिक्षस् तस्मात् सुवर्णस् ततश् चामित्रजित् ततश् च बृहद्राजस् तस्यापि धर्मी धर्मिणः कृतंजयः कृतंजयाद् रणंजयो रणंजयात् संजयस् तस्माच् छाक्यः शाक्याच् छुद्धोदनस् तस्माद् राहुलस् ततः प्रसेनजित् ततश् च क्षुद्रकस् ततश् च कुण्डकस् तस्माद् अपि सुरथः तत्पुत्रश् च सुमित्रो ऽन्त्य इत्य् एते चेक्ष्वाकवो बृहद्बलान्वयाः अत्रानुवंशश्लोकः इक्ष्वाकूणाम् अयं वंशः सुमित्रान्तो भविष्यति यतस् तं प्राप्य राजानं स संस्थां प्राप्स्यते कलौ

tataś tataś '

[4.22.3] that of that su- (“well, good”) + pratīkaḥ that therefore therefore colour-class and that which holds then and and also chariot and su- (“well, good”) + mitro these this su- (“well, good”) + mitrānto him reaching king he standing

Word make-up
tato (ततो)
that
Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
bṛhadaśvas (बृहदश्वस्)
The core matches the root vas, “to dwell.”
tatsūnur (तत्सूनुर्)
tatsūnur is used as a grammatical form in this verse.
bhānurathas (भानुरथस्)
The core matches the root as, “to be.”
tasya (तस्य)
of that
Genitive of tad: “of that, his.”
pratītāśvas (प्रतीताश्वस्)
The core matches the root vas, “to dwell.” pra- (“forth, forward”) + tītāśvas.
tasyāpi (तस्यापि)
The core matches the root āp, “to reach.”
supratīkaḥ (सुप्रतीकः)
su- (“well, good”) + pratīkaḥ
su- (“well, good”) + pratīkaḥ.
tato (ततो)
that
Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
marudevo (मरुदेवो)
marudevo is used as a grammatical form in this verse.
marudevāt (मरुदेवात्)
marudevāt is used as a grammatical form in this verse.
sunakṣatras (सुनक्षत्रस्)
The core matches the root as, “to be.” su- (“well, good”) + nakṣatras.
tasmāt (तस्मात्)
therefore
Ablative of tad: “from that”; often “therefore.”
kiṃnaraḥ (किंनरः)
kiṃnaraḥ is used as a grammatical form in this verse.
kiṃnara-d (किंनर-द्)
Compound. kiṃnara: kiṃnara is used as a grammatical form in this verse. d: d is used as a grammatical form in this verse.
antarikṣas (अन्तरिक्षस्)
The core matches the root as, “to be.” a- (“not”) + ntarikṣas.
tasmāt (तस्मात्)
therefore
Ablative of tad: “from that”; often “therefore.”
suvarṇas (सुवर्णस्)
colour-class
su- (“well, good”) joined to varṇas. From vṛ, “to cover, to choose.” Colour, covering, then class as a covering-name. Together the form means su + that sense.
tataś (ततश्)
tataś is used as a grammatical form in this verse.
cāmitrajit (चामित्रजित्)
The core matches the root ji, “to conquer.”
tataś (ततश्)
tataś is used as a grammatical form in this verse.
ca (च)
and
Enclitic particle: “and, also.”
bṛhadrājas (बृहद्राजस्)
The core matches the root rāj, “to shine, to rule.”
tasyāpi (तस्यापि)
The core matches the root āp, “to reach.”
dharmī (धर्मी)
that which holds
Inflected from dharma. From dhṛ, “to hold, to uphold.” That which holds, the holding: law, right, the way a thing is held in place. Not a one-word “religion.”
dharmiṇaḥ (धर्मिणः)
dharmiṇaḥ is used as a grammatical form in this verse.
kṛtaṃjayaḥ (कृतंजयः)
The core matches the root kṛ, “to do, to make.”
kṛtaṃjayād (कृतंजयाद्)
The core matches the root yā, “to go.”
raṇaṃjayo (रणंजयो)
raṇaṃjayo is used as a grammatical form in this verse.
raṇaṃjayāt (रणंजयात्)
The core matches the root yā, “to go.”
saṃjayas (संजयस्)
The core matches the root as, “to be.” saṃ- (“together”) + jayas.
tasmāc (तस्माच्)
The core matches the root mā, “to measure.”
chākyaḥ (छाक्यः)
chākyaḥ is used as a grammatical form in this verse.
śākyāc (शाक्याच्)
The core matches the root yā, “to go.”
chuddhodanas (छुद्धोदनस्)
The core matches the root hu, “to pour the offering.”
tasmād (तस्माद्)
The core matches the root mā, “to measure.”
rāhulas (राहुलस्)
The core matches the root hu, “to pour the offering.”
tataḥ (ततः)
then
From tad + tas: “from that, then.”
prasenajit (प्रसेनजित्)
The core matches the root ji, “to conquer.” pra- (“forth, forward”) + senajit.
tataś (ततश्)
tataś is used as a grammatical form in this verse.
ca (च)
and
Enclitic particle: “and, also.”
kṣudrakas (क्षुद्रकस्)
The core matches the root as, “to be.”
tataś (ततश्)
tataś is used as a grammatical form in this verse.
ca (च)
and
Enclitic particle: “and, also.”
kuṇḍakas (कुण्डकस्)
The core matches the root as, “to be.”
tasmād (तस्माद्)
The core matches the root mā, “to measure.”
api (अपि)
also
Particle: “also, even, though.”
surathaḥ (सुरथः)
chariot
su- (“well, good”) joined to rathaḥ. ratha: chariot, the going-vehicle (from ram/ṛ “to go”). Together the form means su + that sense.
tatputraś (तत्पुत्रश्)
tatputraś is used as a grammatical form in this verse.
ca (च)
and
Enclitic particle: “and, also.”
sumitro (सुमित्रो)
su- (“well, good”) + mitro
su- (“well, good”) + mitro.
'ntya (ऽन्त्य)
'ntya is used as a grammatical form in this verse.
ity (इत्य्)
ity is used as a grammatical form in this verse.
ete (एते)
these
Nominative plural of etad: “these.”
cekṣvākavo (चेक्ष्वाकवो)
cekṣvākavo is used as a grammatical form in this verse.
bṛhadbalānvayāḥ (बृहद्बलान्वयाः)
The core matches the root bṛh, “to swell, to grow vast.”
atrānuvaṃśaślokaḥ (अत्रानुवंशश्लोकः)
The core matches the root lok, “to see, to shine.” a- (“not”) + trānuvaṃśaślokaḥ.
ikṣvākūṇām (इक्ष्वाकूणाम्)
ikṣvākūṇām is used as a grammatical form in this verse.
ayaṃ (अयं)
this
Masculine of idam: “this one.”
vaṃśaḥ (वंशः)
vaṃśaḥ is used as a grammatical form in this verse.
sumitrānto (सुमित्रान्तो)
su- (“well, good”) + mitrānto
su- (“well, good”) + mitrānto.
bhaviṣyati (भविष्यति)
The core matches the root iṣ, “to wish, to send.”
yatas (यतस्)
The core matches the root as, “to be.”
taṃ (तं)
him
Accusative masculine of tad: “him, that.”
prāpya (प्राप्य)
reaching
pra- āp, “to reach, to obtain.” Having reached; reaches.
rājānaṃ (राजानं)
king
From rāj, “to shine, to rule.” The shining ruler; a king.
sa (स)
he
Nominative singular masculine of tad: “he, that one.”
saṃsthāṃ (संस्थां)
standing
saṃ- (“together”) joined to sthāṃ. From sthā, “to stand.” Standing; one who stands. Together the form means saṃ + that sense.
prāpsyate (प्राप्स्यते)
The core matches the root āp, “to reach.”
kalau (कलौ)
kalau is used as a grammatical form in this verse.