Pañcama Aṃśa, Prathama Adhyāya

इति श्रीविष्णुपुराणे चतुर्थे ऽंशे चतुर्विंशो ऽध्यायः श्रीमते रामानुजाय नमः इ नृपाणां कथितः सर्वो भवता वंशविस्तरः वंशानुचरितं चैव यथावद् अनुवर्णितम्

[[iti śrīviṣṇupurāṇe caturthe 'ṃśe caturviṃśo 'dhyāyaḥ ]] śrīmate rāmānujāya namaḥ ||(ViP_5,1.0*0) nṛpāṇāṃ kathitaḥ sarvo bhavatā vaṃśavistaraḥ vaṃśānucaritaṃ caiva yathāvad anuvarṇitam

[5.1.1] a bow, salutation all

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
caturthe (चतुर्थे): caturthe is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
caturviṃśo (चतुर्विंशो): caturviṃśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
śrīmate (श्रीमते): śrīmate is used as a grammatical form in this verse.
rāmānujāya (रामानुजाय): The core matches the root mā, “to measure.”
namaḥ (नमः): a bow, salutation; From nam, “to bow.” A bow, salutation.
||(ViP_5,1.0*0) (इ): ||(ViP_5,1.0*0) is used as a grammatical form in this verse.
nṛpāṇāṃ (नृपाणां): The core matches the root pā, “to protect / to drink.”
kathitaḥ (कथितः): kathitaḥ is used as a grammatical form in this verse.
sarvo (सर्वो): all; Inflected from sarva. sarva: whole, all. The entire, not a leftover.
bhavatā (भवता): bhavatā is used as a grammatical form in this verse.
vaṃśavistaraḥ (वंशविस्तरः): vaṃśavistaraḥ is used as a grammatical form in this verse.
vaṃśānucaritaṃ (वंशानुचरितं): The core matches the root car, “to move.”
caiva (चैव): caiva is used as a grammatical form in this verse.
yathāvad (यथावद्): The core matches the root vad, “to say.”
anuvarṇitam (अनुवर्णितम्): The core matches the root an, “to breathe.” anu- (“along, after”) + varṇitam.

अंशावतारो ब्रह्मर्षे यो ऽयं यदुकुलोद्भवः विष्णोस् तं विस्तरेणाहं श्रोतुम् इच्छाम्य् अशेषतः

aṃśāvatāro brahmarṣe yo 'yaṃ yadukulodbhavaḥ viṣṇos taṃ vistareṇāhaṃ śrotum icchāmy aśeṣataḥ

[5.1.2] a- (“not”) + ṃśāvatāro him vi- (“apart, asunder”) + stareṇāhaṃ a- (“not”) + śeṣataḥ

Word make-up

aṃśāvatāro (अंशावतारो): a- (“not”) + ṃśāvatāro; a- (“not”) + ṃśāvatāro.
brahmarṣe (ब्रह्मर्षे): brahmarṣe is used as a grammatical form in this verse.
yo (यो): yo is used as a grammatical form in this verse.
'yaṃ (ऽयं): 'yaṃ is used as a grammatical form in this verse.
yadukulodbhavaḥ (यदुकुलोद्भवः): yadukulodbhavaḥ is used as a grammatical form in this verse.
viṣṇos (विष्णोस्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇos.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
vistareṇāhaṃ (विस्तरेणाहं): vi- (“apart, asunder”) + stareṇāhaṃ; vi- (“apart, asunder”) + stareṇāhaṃ.
śrotum (श्रोतुम्): śrotum is used as a grammatical form in this verse.
icchāmy (इच्छाम्य्): icchāmy is used as a grammatical form in this verse.
aśeṣataḥ (अशेषतः): a- (“not”) + śeṣataḥ; a- (“not”) + śeṣataḥ.

चकार यानि कर्माणि भगवान् पुरुषोत्तमः अंशांशेनावतीर्योर्व्यां तत्र तानि मुने वद

cakāra yāni karmāṇi bhagavān puruṣottamaḥ aṃśāṃśenāvatīryorvyāṃ tatra tāni mune vada

[5.1.3] action the Lord upmost Person there them

Word make-up

cakāra (चकार): cakāra is used as a grammatical form in this verse.
yāni (यानि): The core matches the root yā, “to go.”
karmāṇi (कर्माणि): action; Inflected karma, from kṛ, “to do.” Deeds; in the doing; of action.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
puruṣottamaḥ (पुरुषोत्तमः): upmost Person; puruṣa + uttama (ud-tama, upmost). O upmost Person.
aṃśāṃśenāvatīryorvyāṃ (अंशांशेनावतीर्योर्व्यां): The core matches the root yā, “to go.” a- (“not”) + ṃśāṃśenāvatīryorvyāṃ.
tatra (तत्र): there; ta- + tra: “in that place, there.”
tāni (तानि): them; Inflected from tān. Accusative plural of tad: “them.”
mune (मुने): mune is used as a grammatical form in this verse.
vada (वद): The core matches the root vad, “to say.”

मैत्रेय श्रूयताम् एतद् यत् पृष्टो ऽहम् इह त्वया विष्णोर् अंशांशसंभूतिचरितं जगतो हितम्

maitreya śrūyatām etad yat pṛṣṭo 'ham iha tvayā viṣṇor aṃśāṃśasaṃbhūticaritaṃ jagato hitam

[5.1.4] this which here by you the moving world beneficial

Word make-up

maitreya (मैत्रेय): maitreya is used as a grammatical form in this verse.
śrūyatām (श्रूयताम्): śrūyatām is used as a grammatical form in this verse.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
pṛṣṭo (पृष्टो): pṛṣṭo is used as a grammatical form in this verse.
'ham (ऽहम्): 'ham is used as a grammatical form in this verse.
iha (इह): here; Adverb: “here, in this world.”
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
viṣṇor (विष्णोर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇor.
aṃśāṃśasaṃbhūticaritaṃ (अंशांशसंभूतिचरितं): The core matches the root car, “to move.” a- (“not”) + ṃśāṃśasaṃbhūticaritaṃ.
jagato (जगतो): the moving world; Inflected from jagat. From gam, “to go” (intensive): that which keeps going, the moving world.
hitam (हितम्): beneficial; From dhā, “to place”: well-placed, beneficial.

देवकस्य सुतां पूर्वं वसुदेवो महामुने उपयेमे महाभागां देवकीं देवतोपमाम्

devakasya sutāṃ pūrvaṃ vasudevo mahāmune upayeme mahābhāgāṃ devakīṃ devatopamām

[5.1.5] su- (“well, good”) + tāṃ upa- (“near, toward”) + yeme

Word make-up

devakasya (देवकस्य): The core matches the root as, “to be.”
sutāṃ (सुतां): su- (“well, good”) + tāṃ; su- (“well, good”) + tāṃ.
pūrvaṃ (पूर्वं): The core matches the root pū, “to purify.”
vasudevo (वसुदेवो): The core matches the root vas, “to dwell.”
mahāmune (महामुने): mahāmune is used as a grammatical form in this verse.
upayeme (उपयेमे): upa- (“near, toward”) + yeme; upa- (“near, toward”) + yeme.
mahābhāgāṃ (महाभागां): mahābhāgāṃ is used as a grammatical form in this verse.
devakīṃ (देवकीं): devakīṃ is used as a grammatical form in this verse.
devatopamām (देवतोपमाम्): The core matches the root mā, “to measure.”

कंसस् तयोर् वररथं चोदयाम् आस सारथिः वसुदेवस्य देवक्याः संयोगे भोजवर्धनः

kaṃsas tayor vararathaṃ codayām āsa sārathiḥ vasudevasya devakyāḥ saṃyoge bhojavardhanaḥ

[5.1.6] yoking

Word make-up

kaṃsas (कंसस्): The core matches the root as, “to be.”
tayor (तयोर्): tayor is used as a grammatical form in this verse.
vararathaṃ (वररथं): vararathaṃ is used as a grammatical form in this verse.
codayām (चोदयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
sārathiḥ (सारथिः): sārathiḥ is used as a grammatical form in this verse.
vasudevasya (वसुदेवस्य): The core matches the root vas, “to dwell.”
devakyāḥ (देवक्याः): The core matches the root yā, “to go.”
saṃyoge (संयोगे): yoking; saṃ- (“together”) joined to yoge. From yuj, “to yoke, to join, to harness.” Yoga is a yoking: a joining of the mind, or a harnessing to a method. Not a vague “practice.” Together the form means saṃ + that sense.
bhojavardhanaḥ (भोजवर्धनः): The core matches the root han, “to strike.”

अथान्तरिक्षे वाग् उच्चैः कंसम् आभाष्य सादरम् मेघगम्भीरनिर्घोषं समाभाष्येदम् अब्रवीत्

athāntarikṣe vāg uccaiḥ kaṃsam ābhāṣya sādaram meghagambhīranirghoṣaṃ samābhāṣyedam abravīt

[5.1.7] a- (“not”) + thāntarikṣe ā- (“unto, fully”) + bhāṣya spoke

Word make-up

athāntarikṣe (अथान्तरिक्षे): a- (“not”) + thāntarikṣe; a- (“not”) + thāntarikṣe.
vāg (वाग्): vāg is used as a grammatical form in this verse.
uccaiḥ (उच्चैः): uccaiḥ is used as a grammatical form in this verse.
kaṃsam (कंसम्): kaṃsam is used as a grammatical form in this verse.
ābhāṣya (आभाष्य): ā- (“unto, fully”) + bhāṣya; ā- (“unto, fully”) + bhāṣya.
sādaram (सादरम्): The core matches the root ram, “to rest, to delight.”
meghagambhīranirghoṣaṃ (मेघगम्भीरनिर्घोषं): The core matches the root gam, “to go.”
samābhāṣyedam (समाभाष्येदम्): The core matches the root dam, “to tame.” sam- (“together”) + ābhāṣyedam.
abravīt (अब्रवीत्): spoke; Imperfect of brū, “to speak.” He spoke.

याम् एनां वहसे मूढ सह भर्त्रा रथे स्थिताम् अस्यास् तवाष्टमो गर्भः प्राणान् अपहरिष्यति

yām enāṃ vahase mūḍha saha bhartrā rathe sthitām asyās tavāṣṭamo garbhaḥ prāṇān apahariṣyati

[5.1.8] confounded with chariot standing forward-breath

Word make-up

yām (याम्): The core matches the root yā, “to go.”
enāṃ (एनां): enāṃ is used as a grammatical form in this verse.
vahase (वहसे): The core matches the root vah, “to carry.”
mūḍha (मूढ): confounded; Past participle of muh, “to be confused.” Confounded; the confused one.
saha (सह): with; Indeclinable: “with, together.”
bhartrā (भर्त्रा): bhartrā is used as a grammatical form in this verse.
rathe (रथे): chariot; ratha: chariot, the going-vehicle (from ram/ṛ “to go”).
sthitām (स्थिताम्): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
asyās (अस्यास्): The core matches the root ās, “to sit.” a- (“not”) + syās.
tavāṣṭamo (तवाष्टमो): tavāṣṭamo is used as a grammatical form in this verse.
garbhaḥ (गर्भः): garbhaḥ is used as a grammatical form in this verse.
prāṇān (प्राणान्): forward-breath; Inflected from prāṇa. pra- (“forth”) + an, “to breathe.” Forward-breath; the breath of life.
apahariṣyati (अपहरिष्यति): The core matches the root iṣ, “to wish, to send.” apa- (“away”) + hariṣyati.

इत्य् आकर्ण्य समादाय खड्गं कंसो महाबलः देवकीं हन्तुम् आरब्धो वसुदेवो ऽब्रवीद् इदम्

ity ākarṇya samādāya khaḍgaṃ kaṃso mahābalaḥ devakīṃ hantum ārabdho vasudevo 'bravīd idam

[5.1.9] ā- (“unto, fully”) + karṇya striking ā- (“unto, fully”) + rabdho this

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
ākarṇya (आकर्ण्य): ā- (“unto, fully”) + karṇya; ā- (“unto, fully”) + karṇya.
samādāya (समादाय): The core matches the root mā, “to measure.” sam- (“together”) + ādāya.
khaḍgaṃ (खड्गं): khaḍgaṃ is used as a grammatical form in this verse.
kaṃso (कंसो): kaṃso is used as a grammatical form in this verse.
mahābalaḥ (महाबलः): mahābalaḥ is used as a grammatical form in this verse.
devakīṃ (देवकीं): devakīṃ is used as a grammatical form in this verse.
hantum (हन्तुम्): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
ārabdho (आरब्धो): ā- (“unto, fully”) + rabdho; ā- (“unto, fully”) + rabdho.
vasudevo (वसुदेवो): The core matches the root vas, “to dwell.”
'bravīd (ऽब्रवीद्): 'bravīd is used as a grammatical form in this verse.
idam (इदम्): this; Neuter of idam: “this” (near).

न हन्तव्या महाभाग देवकी भवता तव समर्पयिष्ये सकलान् गर्भान् अस्याउदरोद्भवान्

na hantavyā mahābhāga devakī bhavatā tava samarpayiṣye sakalān garbhān asyāudarodbhavān

[5.1.10] not your

Word make-up

na (न): not; Negation: “not.”
hantavyā (हन्तव्या): The core matches the root han, “to strike.”
mahābhāga (महाभाग): mahābhāga is used as a grammatical form in this verse.
devakī (देवकी): devakī is used as a grammatical form in this verse.
bhavatā (भवता): bhavatā is used as a grammatical form in this verse.
tava (तव): your; Genitive of yuṣmad: “your.”
samarpayiṣye (समर्पयिष्ये): The core matches the root iṣ, “to wish, to send.” sam- (“together”) + arpayiṣye.
sakalān (सकलान्): sakalān is used as a grammatical form in this verse.
garbhān (गर्भान्): garbhān is used as a grammatical form in this verse.
asyāudarodbhavān (अस्याउदरोद्भवान्): The core matches the root yā, “to go.” a- (“not”) + syāudarodbhavān.

तथेत्य् आह च तं कंसो वसुदेवं द्विजोत्तम न घातयाम् आस च तां देवकीं तस्य गौरवात्

tathety āha ca taṃ kaṃso vasudevaṃ dvijottama na ghātayām āsa ca tāṃ devakīṃ tasya gauravāt

[5.1.11] said and him twice-born not and of that

Word make-up

tathety (तथेत्य्): tathety is used as a grammatical form in this verse.
āha (आह): said; Perfect of ah, “to say.” He said.
ca (च): and; Enclitic particle: “and, also.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
kaṃso (कंसो): kaṃso is used as a grammatical form in this verse.
vasudevaṃ (वसुदेवं): The core matches the root vas, “to dwell.”
dvijottama (द्विजोत्तम): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
na (न): not; Negation: “not.”
ghātayām (घातयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
ca (च): and; Enclitic particle: “and, also.”
tāṃ (तां): tāṃ is used as a grammatical form in this verse.
devakīṃ (देवकीं): devakīṃ is used as a grammatical form in this verse.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
gauravāt (गौरवात्): gauravāt is used as a grammatical form in this verse.

एतस्मिन्न् एव काले तु भूरिभारावपीडिता जगाम धरणी मेरौ समाजे त्रिदिवौकसाम्

etasminn eva kāle tu bhūribhārāvapīḍitā jagāma dharaṇī merau samāje tridivaukasām

[5.1.12] just time but

Word make-up

etasminn (एतस्मिन्न्): The core matches the root as, “to be.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
kāle (काले): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
bhūribhārāvapīḍitā (भूरिभारावपीडिता): The core matches the root bhū, “to be, to come to be.”
jagāma (जगाम): jagāma is used as a grammatical form in this verse.
dharaṇī (धरणी): dharaṇī is used as a grammatical form in this verse.
merau (मेरौ): merau is used as a grammatical form in this verse.
samāje (समाजे): The core matches the root mā, “to measure.” sam- (“together”) + āje.
tridivaukasām (त्रिदिवौकसाम्): The core matches the root div, “to shine.”

सब्रह्मकान् सुरान् सर्वान् प्रणिपत्याथ मेदिनी कथयाम् आस तत् सर्वं खेदात् करुणभाषिणी

sabrahmakān surān sarvān praṇipatyātha medinī kathayām āsa tat sarvaṃ khedāt karuṇabhāṣiṇī

[5.1.13] shining one all tell that all

Word make-up

sabrahmakān (सब्रह्मकान्): sabrahmakān is used as a grammatical form in this verse.
surān (सुरान्): shining one; Inflected from sura. sura: a shining one, a god. Parallel to deva (div, “to shine”).
sarvān (सर्वान्): all; sarva: whole, all. The entire, not a leftover.
praṇipatyātha (प्रणिपत्याथ): The core matches the root pat, “to fall.” pra- (“forth, forward”) + ṇipatyātha.
medinī (मेदिनी): The core matches the root nī, “to lead.”
kathayām (कथयाम्): tell; Inflected from kathaya. From kath, “to tell.” Tell!; tells.
āsa (आस): The core matches the root ās, “to sit.”
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
khedāt (खेदात्): The core matches the root dā, “to give.”
karuṇabhāṣiṇī (करुणभाषिणी): karuṇabhāṣiṇī is used as a grammatical form in this verse.

अग्निः सुवर्णस्य गुरुर् गवां सूर्यः परो गुरुः ममाप्य् अखिललोकानां गुरुर् नारायणो गुरुः

agniḥ suvarṇasya gurur gavāṃ sūryaḥ paro guruḥ mamāpy akhilalokānāṃ gurur nārāyaṇo guruḥ

[5.1.14] Fire as the eater and carrier of offerings colour-class the sun beyond the weighty one the weighty one

Word make-up

agniḥ (अग्निः): Fire as the eater and carrier of offerings; agni: fire, the driving fire (aṅg/ag, “to drive”). Fire as the eater and carrier of offerings.
suvarṇasya (सुवर्णस्य): colour-class; su- (“well, good”) joined to varṇasya. From vṛ, “to cover, to choose.” Colour, covering, then class as a covering-name. Together the form means su + that sense.
gurur (गुरुर्): gurur is used as a grammatical form in this verse.
gavāṃ (गवां): gavāṃ is used as a grammatical form in this verse.
sūryaḥ (सूर्यः): the sun; From sūr / svar, “to shine.” The sun, the shining one.
paro (परो): beyond; Inflected from para. para: beyond, further, other. As a neuter noun often “what is beyond.”
guruḥ (गुरुः): the weighty one; guru: heavy, weighty. Then the weighty one, the teacher whose word has weight.
mamāpy (ममाप्य्): The core matches the root āp, “to reach.”
akhilalokānāṃ (अखिललोकानां): The core matches the root lok, “to see, to shine.” a- (“not”) + khilalokānāṃ.
gurur (गुरुर्): gurur is used as a grammatical form in this verse.
nārāyaṇo (नारायणो): nārāyaṇo is used as a grammatical form in this verse.
guruḥ (गुरुः): the weighty one; guru: heavy, weighty. Then the weighty one, the teacher whose word has weight.

प्रजापतिपतिर् ब्रह्मा पूर्वेषाम् अपि पूर्वजः कलाकाष्ठानिमेषात्मा कालश् चाव्यक्तमूर्तिमान्

prajāpatipatir brahmā pūrveṣām api pūrvajaḥ kalākāṣṭhānimeṣātmā kālaś cāvyaktamūrtimān

[5.1.15] Not the neuter brahma also first-born

Word make-up

prajāpatipatir (प्रजापतिपतिर्): The core matches the root pat, “to fall.” pra- (“forth, forward”) + jāpatipatir.
brahmā (ब्रह्मा): Not the neuter brahma; Masculine of brahman: Brahmā, the creator god, “the swelling/vast one” as a person. Not the neuter brahma.
pūrveṣām (पूर्वेषाम्): The core matches the root pū, “to purify.”
api (अपि): also; Particle: “also, even, though.”
pūrvajaḥ (पूर्वजः): first-born; pūrva (“before, former”) + ja (jan, “to be born”). Born before; elder; first-born.
kalākāṣṭhānimeṣātmā (कलाकाष्ठानिमेषात्मा): The core matches the root mā, “to measure.”
kālaś (कालश्): kālaś is used as a grammatical form in this verse.
cāvyaktamūrtimān (चाव्यक्तमूर्तिमान्): The core matches the root mā, “to measure.”

तदंशभूतः सर्वेषां समूहो वः सुरोत्तमाः

tadaṃśabhūtaḥ sarveṣāṃ samūho vaḥ surottamāḥ

[5.1.16] of all sam- (“together”) + ūho

Word make-up

tadaṃśabhūtaḥ (तदंशभूतः): The core matches the root bhū, “to be, to come to be.”
sarveṣāṃ (सर्वेषां): of all; Genitive plural of sarva: of all.
samūho (समूहो): sam- (“together”) + ūho; sam- (“together”) + ūho.
vaḥ (वः): vaḥ is used as a grammatical form in this verse.
surottamāḥ (सुरोत्तमाः): The core matches the root mā, “to measure.” su- (“well, good”) + rottamāḥ.

आदित्या मरुतः साध्या रुद्रा वस्वश्विवह्नयः पितरो ये च लोकानां स्रष्टारो ऽत्रिपुरोगमाः

ādityā marutaḥ sādhyā rudrā vasvaśvivahnayaḥ pitaro ye ca lokānāṃ sraṣṭāro 'tripurogamāḥ

[5.1.17] rudrā who and

Word make-up

ādityā (आदित्या): The core matches the root yā, “to go.” ā- (“unto, fully”) + dityā.
marutaḥ (मरुतः): marutaḥ is used as a grammatical form in this verse.
sādhyā (साध्या): The core matches the root yā, “to go.”
rudrā (रुद्रा): ” The howler; Rudra, later a name of Śiva; Inflected from rudra. From rud, “to howl, to cry.” The howler; Rudra, later a name of Śiva.
vasvaśvivahnayaḥ (वस्वश्विवह्नयः): The core matches the root vas, “to dwell.”
pitaro (पितरो): pitaro is used as a grammatical form in this verse.
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
ca (च): and; Enclitic particle: “and, also.”
lokānāṃ (लोकानां): The core matches the root lok, “to see, to shine.”
sraṣṭāro (स्रष्टारो): sraṣṭāro is used as a grammatical form in this verse.
'tripurogamāḥ (ऽत्रिपुरोगमाः): The core matches the root gam, “to go.”

एतत् तस्याप्रमेयस्य रूपं विष्णोर् महात्मनः

etat tasyāprameyasya rūpaṃ viṣṇor mahātmanaḥ

[5.1.18] this form

Word make-up

etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
tasyāprameyasya (तस्याप्रमेयस्य): The core matches the root ram, “to rest, to delight.”
rūpaṃ (रूपं): form; rūpa: form, outward shape (what is seen). Not “beauty” first.
viṣṇor (विष्णोर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇor.
mahātmanaḥ (महात्मनः): The core matches the root man, “to think.”

यक्षराक्षसदैतेया पिशाचोरगदानवाः गन्धर्वाप्सरसश् चैव रूपं विष्णोर् महात्मनः

yakṣarākṣasadaiteyā piśācoragadānavāḥ gandharvāpsarasaś caiva rūpaṃ viṣṇor mahātmanaḥ

[5.1.19] form

Word make-up

yakṣarākṣasadaiteyā (यक्षराक्षसदैतेया): The core matches the root kṣar, “to flow, to waste away, to perish.”
piśācoragadānavāḥ (पिशाचोरगदानवाः): The core matches the root dā, “to give.”
gandharvāpsarasaś (गन्धर्वाप्सरसश्): The core matches the root āp, “to reach.”
caiva (चैव): caiva is used as a grammatical form in this verse.
rūpaṃ (रूपं): form; rūpa: form, outward shape (what is seen). Not “beauty” first.
viṣṇor (विष्णोर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇor.
mahātmanaḥ (महात्मनः): The core matches the root man, “to think.”

ग्रहर्क्षतारकाचित्रगगनाग्निजलानिलाः अहं च विषयाश् चैतत् सर्वं विष्णुमयं जगत्

graharkṣatārakācitragaganāgnijalānilāḥ ahaṃ ca viṣayāś caitat sarvaṃ viṣṇumayaṃ jagat

[5.1.20] I and all the moving world

Word make-up

graharkṣatārakācitragaganāgnijalānilāḥ (ग्रहर्क्षतारकाचित्रगगनाग्निजलानिलाः): The core matches the root grah, “to grasp.”
ahaṃ (अहं): ”; Nominative of asmad: “I.”
ca (च): and; Enclitic particle: “and, also.”
viṣayāś (विषयाश्): The core matches the root yā, “to go.” vi- (“apart, asunder”) + ṣayāś.
caitat (चैतत्): caitat is used as a grammatical form in this verse.
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
viṣṇumayaṃ (विष्णुमयं): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇumayaṃ.
jagat (जगत्): the moving world; From gam, “to go” (intensive): that which keeps going, the moving world.

तथाप्य् अनेकरूपस्य तस्य रूपाण्य् अहर्निशम् बाध्यबाधकतां यान्ति कल्लोला इव सागरे

tathāpy anekarūpasya tasya rūpāṇy aharniśam bādhyabādhakatāṃ yānti kallolā iva sāgare

[5.1.21] of that going like

Word make-up

tathāpy (तथाप्य्): The core matches the root āp, “to reach.”
anekarūpasya (अनेकरूपस्य): The core matches the root as, “to be.” a- (“not”) + nekarūpasya.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
rūpāṇy (रूपाण्य्): The core matches the root pā, “to protect / to drink.”
aharniśam (अहर्निशम्): The core matches the root śam, “to be calm.” a- (“not”) + harniśam.
bādhyabādhakatāṃ (बाध्यबाधकतां): bādhyabādhakatāṃ is used as a grammatical form in this verse.
yānti (यान्ति): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
kallolā (कल्लोला): kallolā is used as a grammatical form in this verse.
iva (इव): like; Particle of comparison: “like, as if.”
sāgare (सागरे): sāgare is used as a grammatical form in this verse.

तत्साम्प्रतम् इमे दैत्याः कालनेमिपुरोगमाः मर्त्यलोकं समाक्रम्य बाधन्ते ऽहर्निशं प्रजाः

tatsāmpratam ime daityāḥ kālanemipurogamāḥ martyalokaṃ samākramya bādhante 'harniśaṃ prajāḥ

[5.1.22] these born from

Word make-up

tatsāmpratam (तत्साम्प्रतम्): tatsāmpratam is used as a grammatical form in this verse.
ime (इमे): these; Dual/plural of idam: “these.”
daityāḥ (दैत्याः): The core matches the root yā, “to go.”
kālanemipurogamāḥ (कालनेमिपुरोगमाः): The core matches the root gam, “to go.”
martyalokaṃ (मर्त्यलोकं): The core matches the root lok, “to see, to shine.”
samākramya (समाक्रम्य): The core matches the root kram, “to step.” sam- (“together”) + ākramya.
bādhante (बाधन्ते): The core matches the root han, “to strike.”
'harniśaṃ (ऽहर्निशं): 'harniśaṃ is used as a grammatical form in this verse.
prajāḥ (प्रजाः): born from; pra- (“forth, forward”) joined to jāḥ. From jan, “to be born.” Born from; produced. Together the form means pra + that sense.

कालनेमिर् हतो यो ऽसौ विष्णुना प्रभविष्णुना उग्रसेनसुतः कंसः संभूतः स महासुरः

kālanemir hato yo 'sau viṣṇunā prabhaviṣṇunā ugrasenasutaḥ kaṃsaḥ saṃbhūtaḥ sa mahāsuraḥ

[5.1.23] striking what has come to be he

Word make-up

kālanemir (कालनेमिर्): The core matches the root an, “to breathe.”
hato (हतो): striking; Inflected from hata. From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
yo (यो): yo is used as a grammatical form in this verse.
'sau (ऽसौ): 'sau is used as a grammatical form in this verse.
viṣṇunā (विष्णुना): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇunā.
prabhaviṣṇunā (प्रभविष्णुना): The core matches the root iṣ, “to wish, to send.” pra- (“forth, forward”) + bhaviṣṇunā.
ugrasenasutaḥ (उग्रसेनसुतः): The core matches the root as, “to be.”
kaṃsaḥ (कंसः): kaṃsaḥ is used as a grammatical form in this verse.
saṃbhūtaḥ (संभूतः): what has come to be; saṃ- (“together”) joined to bhūtaḥ. Past participle of bhū: “what has come to be; a being.” Together the form means saṃ + that sense.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
mahāsuraḥ (महासुरः): The core matches the root ās, “to sit.”

अरिष्टो धेनुकः केशी प्रलम्बो नरकस् तथा सुन्दो ऽसुरस् तथात्युग्रो बाणश् चापि बलेः सुतः

ariṣṭo dhenukaḥ keśī pralambo narakas tathā sundo 'suras tathātyugro bāṇaś cāpi baleḥ sutaḥ

[5.1.24] pra- (“forth, forward”) + lambo so su- (“well, good”) + ndo bow su- (“well, good”) + taḥ

Word make-up

ariṣṭo (अरिष्टो): The core matches the root iṣ, “to wish, to send.” a- (“not”) + riṣṭo.
dhenukaḥ (धेनुकः): dhenukaḥ is used as a grammatical form in this verse.
keśī (केशी): The core matches the root śī, “to lie.”
pralambo (प्रलम्बो): pra- (“forth, forward”) + lambo; pra- (“forth, forward”) + lambo.
narakas (नरकस्): The core matches the root as, “to be.”
tathā (तथा): so; ta- + thā: “in that way, so.”
sundo (सुन्दो): su- (“well, good”) + ndo; su- (“well, good”) + ndo.
'suras (ऽसुरस्): The core matches the root as, “to be.”
tathātyugro (तथात्युग्रो): tathātyugro is used as a grammatical form in this verse.
bāṇaś (बाणश्): bāṇaś is used as a grammatical form in this verse.
cāpi (चापि): bow; Inflected from cāpa. dhanus: bow. cāpa also bow.
baleḥ (बलेः): baleḥ is used as a grammatical form in this verse.
sutaḥ (सुतः): su- (“well, good”) + taḥ; su- (“well, good”) + taḥ.

तथान्ये च महावीर्या नृपाणां भवनेषु ये समुत्पन्ना दुरात्मानस् तान् न संख्यातुम् उत्सहे

tathānye ca mahāvīryā nṛpāṇāṃ bhavaneṣu ye samutpannā durātmānas tān na saṃkhyātum utsahe

[5.1.25] and who the self them not with

Word make-up

tathānye (तथान्ये): tathānye is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
mahāvīryā (महावीर्या): The core matches the root yā, “to go.”
nṛpāṇāṃ (नृपाणां): The core matches the root pā, “to protect / to drink.”
bhavaneṣu (भवनेषु): The core matches the root an, “to breathe.”
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
samutpannā (समुत्पन्ना): The core matches the root an, “to breathe.” sam- (“together”) + utpannā.
durātmānas (दुरात्मानस्): the self; dur- (“ill, hard”) joined to ātmānas. ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self. Together the form means dur + that sense.
tān (तान्): them; Accusative plural of tad: “them.”
na (न): not; Negation: “not.”
saṃkhyātum (संख्यातुम्): The core matches the root yā, “to go.” saṃ- (“together”) + khyātum.
utsahe (उत्सहे): with; ut- (“up, out”) joined to sahe. Indeclinable: “with, together.” Together the form means ut + that sense.

अक्षौहिण्यो ऽत्र बहुला दिव्यमूर्तिधराः सुराः महाबलानां दृप्तानां दैत्येन्द्राणां ममोपरि

akṣauhiṇyo 'tra bahulā divyamūrtidharāḥ surāḥ mahābalānāṃ dṛptānāṃ daityendrāṇāṃ mamopari

[5.1.26] a- (“not”) + kṣauhiṇyo shining one

Word make-up

akṣauhiṇyo (अक्षौहिण्यो): a- (“not”) + kṣauhiṇyo; a- (“not”) + kṣauhiṇyo.
'tra (ऽत्र): 'tra is used as a grammatical form in this verse.
bahulā (बहुला): The core matches the root hu, “to pour the offering.”
divyamūrtidharāḥ (दिव्यमूर्तिधराः): The core matches the root div, “to shine.”
surāḥ (सुराः): shining one; sura: a shining one, a god. Parallel to deva (div, “to shine”).
mahābalānāṃ (महाबलानां): mahābalānāṃ is used as a grammatical form in this verse.
dṛptānāṃ (दृप्तानां): dṛptānāṃ is used as a grammatical form in this verse.
daityendrāṇāṃ (दैत्येन्द्राणां): daityendrāṇāṃ is used as a grammatical form in this verse.
mamopari (ममोपरि): mamopari is used as a grammatical form in this verse.

तद्भूरिभारपीडार्ता न शक्नोम्य् अमरेश्वराः बिभर्तुम् आत्मानम् अहम् इति विज्ञापयामि वः

tadbhūribhārapīḍārtā na śaknomy amareśvarāḥ bibhartum ātmānam aham iti vijñāpayāmi vaḥ

[5.1.27] not a- (“not”) + mareśvarāḥ the self I thus

Word make-up

tadbhūribhārapīḍārtā (तद्भूरिभारपीडार्ता): The core matches the root bhū, “to be, to come to be.”
na (न): not; Negation: “not.”
śaknomy (शक्नोम्य्): The core matches the root śak, “to be able.”
amareśvarāḥ (अमरेश्वराः): a- (“not”) + mareśvarāḥ; a- (“not”) + mareśvarāḥ.
bibhartum (बिभर्तुम्): bibhartum is used as a grammatical form in this verse.
ātmānam (आत्मानम्): the self; ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
aham (अहम्): ”; Nominative of asmad: “I.”
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
vijñāpayāmi (विज्ञापयामि): The core matches the root jñā, “to know.” vi- (“apart, asunder”) + jñāpayāmi.
vaḥ (वः): vaḥ is used as a grammatical form in this verse.

क्रियतां तन् महाभागा मम भारावतारणम् यथा रसातलं नाहं गच्छेयम् अतिविह्वला

kriyatāṃ tan mahābhāgā mama bhārāvatāraṇam yathā rasātalaṃ nāhaṃ gaccheyam ativihvalā

[5.1.28] my as ati- (“beyond”) + vihvalā

Word make-up

kriyatāṃ (क्रियतां): kriyatāṃ is used as a grammatical form in this verse.
tan (तन्): The core matches the root tan, “to stretch.”
mahābhāgā (महाभागा): mahābhāgā is used as a grammatical form in this verse.
mama (मम): my; Genitive of asmad: “of me, my.”
bhārāvatāraṇam (भारावतारणम्): bhārāvatāraṇam is used as a grammatical form in this verse.
yathā (यथा): as; ya- + thā: “in which way, as.”
rasātalaṃ (रसातलं): The core matches the root as, “to be.”
nāhaṃ (नाहं): nāhaṃ is used as a grammatical form in this verse.
gaccheyam (गच्छेयम्): gaccheyam is used as a grammatical form in this verse.
ativihvalā (अतिविह्वला): ati- (“beyond”) + vihvalā; ati- (“beyond”) + vihvalā.

इत्य् आकर्ण्य धरावाक्यम् अशेषं त्रिदशैस् ततः भुवो भारावतारार्थं ब्रह्मा प्राह प्रचोदितः

ity ākarṇya dharāvākyam aśeṣaṃ tridaśais tataḥ bhuvo bhārāvatārārthaṃ brahmā prāha pracoditaḥ

[5.1.29] ā- (“unto, fully”) + karṇya a- (“not”) + śeṣaṃ then Not the neuter brahma spoken forth pra- (“forth, forward”) + coditaḥ

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
ākarṇya (आकर्ण्य): ā- (“unto, fully”) + karṇya; ā- (“unto, fully”) + karṇya.
dharāvākyam (धरावाक्यम्): dharāvākyam is used as a grammatical form in this verse.
aśeṣaṃ (अशेषं): a- (“not”) + śeṣaṃ; a- (“not”) + śeṣaṃ.
tridaśais (त्रिदशैस्): tridaśais is used as a grammatical form in this verse.
tataḥ (ततः): then; From tad + tas: “from that, then.”
bhuvo (भुवो): The core matches the root hu, “to pour the offering.”
bhārāvatārārthaṃ (भारावतारार्थं): bhārāvatārārthaṃ is used as a grammatical form in this verse.
brahmā (ब्रह्मा): Not the neuter brahma; Masculine of brahman: Brahmā, the creator god, “the swelling/vast one” as a person. Not the neuter brahma.
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
pracoditaḥ (प्रचोदितः): pra- (“forth, forward”) + coditaḥ; pra- (“forth, forward”) + coditaḥ.

यथाह वसुधा सर्वं सत्यम् एतद् दिवौकसः अहं भवो भवन्तश् च सर्वं नारायणात्मकम्

yathāha vasudhā sarvaṃ satyam etad divaukasaḥ ahaṃ bhavo bhavantaś ca sarvaṃ nārāyaṇātmakam

[5.1.30] all being-true this I be and all

Word make-up

yathāha (यथाह): yathāha is used as a grammatical form in this verse.
vasudhā (वसुधा): The core matches the root vas, “to dwell.”
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
satyam (सत्यम्): being-true; From sat, “being” (as, “to be”). Being-true; what is as it is.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
divaukasaḥ (दिवौकसः): The core matches the root div, “to shine.”
ahaṃ (अहं): ”; Nominative of asmad: “I.”
bhavo (भवो): be; Inflected from bhava. Imperative of bhū: “be, become.” Also a noun: coming-to-be.
bhavantaś (भवन्तश्): The core matches the root an, “to breathe.”
ca (च): and; Enclitic particle: “and, also.”
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
nārāyaṇātmakam (नारायणात्मकम्): The core matches the root kam, “to desire.”

विभूतयस् तु यास् तस्य तासाम् एव परस्परम् आधिक्यन्यूनता बाध्यबाधकत्वेन वर्तते

vibhūtayas tu yās tasya tāsām eva parasparam ādhikyanyūnatā bādhyabādhakatvena vartate

[5.1.31] but of that just turns

Word make-up

vibhūtayas (विभूतयस्): The core matches the root bhū, “to be, to come to be.” vi- (“apart, asunder”) + bhūtayas.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
yās (यास्): The core matches the root ās, “to sit.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
tāsām (तासाम्): The core matches the root ās, “to sit.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
parasparam (परस्परम्): The core matches the root ram, “to rest, to delight.”
ādhikyanyūnatā (आधिक्यन्यूनता): The core matches the root an, “to breathe.” ā- (“unto, fully”) + dhikyanyūnatā.
bādhyabādhakatvena (बाध्यबाधकत्वेन): bādhyabādhakatvena is used as a grammatical form in this verse.
vartate (वर्तते): turns; From vṛt, “to turn.” Turns, goes on. pra-vṛt: turns forth, starts.

तद् आगच्छत गच्छामः क्षीराब्धेस् तटम् उत्तरम् तत्राराध्य हरिं तस्मै सर्वं विज्ञापयाम वै

tad āgacchata gacchāmaḥ kṣīrābdhes taṭam uttaram tatrārādhya hariṃ tasmai sarvaṃ vijñāpayāma vai

[5.1.32] that ā- (“unto, fully”) + gacchata all indeed

Word make-up

tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
āgacchata (आगच्छत): ā- (“unto, fully”) + gacchata; ā- (“unto, fully”) + gacchata.
gacchāmaḥ (गच्छामः): gacchāmaḥ is used as a grammatical form in this verse.
kṣīrābdhes (क्षीराब्धेस्): kṣīrābdhes is used as a grammatical form in this verse.
taṭam (तटम्): taṭam is used as a grammatical form in this verse.
uttaram (उत्तरम्): The core matches the root ram, “to rest, to delight.” ut- (“up, out”) + taram.
tatrārādhya (तत्राराध्य): tatrārādhya is used as a grammatical form in this verse.
hariṃ (हरिं): hariṃ is used as a grammatical form in this verse.
tasmai (तस्मै): The core matches the root as, “to be.”
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
vijñāpayāma (विज्ञापयाम): The core matches the root jñā, “to know.” vi- (“apart, asunder”) + jñāpayāma.
vai (वै): indeed; Particle of emphasis: “indeed.”

सर्वदैव जगत्य् अर्थे स सर्वात्मा जगन्मयः स्वल्पांशेनावतीर्योर्व्यां धर्मस्य कुरुते स्थितिम्

sarvadaiva jagaty arthe sa sarvātmā jaganmayaḥ svalpāṃśenāvatīryorvyāṃ dharmasya kurute sthitim

[5.1.33] aim he that which holds does standing

Word make-up

sarvadaiva (सर्वदैव): The core matches the root vad, “to say.”
jagaty (जगत्य्): jagaty is used as a grammatical form in this verse.
arthe (अर्थे): aim; artha: aim, meaning, wealth as what is sought. From a root of going-toward. That-for-which.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
sarvātmā (सर्वात्मा): The core matches the root mā, “to measure.”
jaganmayaḥ (जगन्मयः): The core matches the root an, “to breathe.”
svalpāṃśenāvatīryorvyāṃ (स्वल्पांशेनावतीर्योर्व्यां): The core matches the root yā, “to go.”
dharmasya (धर्मस्य): that which holds; From dhṛ, “to hold, to uphold.” That which holds, the holding: law, right, the way a thing is held in place. Not a one-word “religion.”
kurute (कुरुते): does; From kṛ, “to do.” Does; you do!; do! (kuru can also vocative of Kuru).
sthitim (स्थितिम्): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.

इत्य् उक्त्वा प्रययौ तत्र सह देवैः पितामहः समाहितमतिश् चैनं तुष्टाव गरुडध्वजम्

ity uktvā prayayau tatra saha devaiḥ pitāmahaḥ samāhitamatiś cainaṃ tuṣṭāva garuḍadhvajam

[5.1.34] having said pra- (“forth, forward”) + yayau there with shining one

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktvā (उक्त्वा): having said; Gerund of vac: “having said.”
prayayau (प्रययौ): pra- (“forth, forward”) + yayau; pra- (“forth, forward”) + yayau.
tatra (तत्र): there; ta- + tra: “in that place, there.”
saha (सह): with; Indeclinable: “with, together.”
devaiḥ (देवैः): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
pitāmahaḥ (पितामहः): pitāmahaḥ is used as a grammatical form in this verse.
samāhitamatiś (समाहितमतिश्): The core matches the root mā, “to measure.” sam- (“together”) + āhitamatiś.
cainaṃ (चैनं): cainaṃ is used as a grammatical form in this verse.
tuṣṭāva (तुष्टाव): tuṣṭāva is used as a grammatical form in this verse.
garuḍadhvajam (गरुडध्वजम्): garuḍadhvajam is used as a grammatical form in this verse.

द्वे विद्ये त्वम् अनाम्नाय परा चैवापरा तथा त एव भवतो रूपे मूर्तामूर्तात्मिके प्रभो

dve vidye tvam anāmnāya parā caivāparā tathā ta eva bhavato rūpe mūrtāmūrtātmike prabho

[5.1.35] two you not name beyond so just form pra- (“forth, forward”) + bho

Word make-up

dve (द्वे): two; dvi: two. Dual forms “these two.”
vidye (विद्ये): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dye.
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
anāmnāya (अनाम्नाय): not name; a- (“not”) joined to nāmnāya. nāman: name, from a root of bending/marking. The name. Together the form means a + that sense.
parā (परा): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
caivāparā (चैवापरा): The core matches the root āp, “to reach.”
tathā (तथा): so; ta- + thā: “in that way, so.”
ta (त): ta is used as a grammatical form in this verse.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
bhavato (भवतो): bhavato is used as a grammatical form in this verse.
rūpe (रूपे): form; Inflected from rūpa. rūpa: form, outward shape (what is seen). Not “beauty” first.
mūrtāmūrtātmike (मूर्तामूर्तात्मिके): mūrtāmūrtātmike is used as a grammatical form in this verse.
prabho (प्रभो): pra- (“forth, forward”) + bho; pra- (“forth, forward”) + bho.

द्वे ब्रह्मणी त्व् अणीयो ऽतिस्थूलात्मन् सर्वसर्ववित् शब्दब्रह्मपरं चैव ब्रह्म ब्रह्ममयस्य यत्

dve brahmaṇī tv aṇīyo 'tisthūlātman sarvasarvavit śabdabrahmaparaṃ caiva brahma brahmamayasya yat

[5.1.36] two that-which-is-vast (brahman) a- (“not”) + ṇīyo that-which-is-vast (brahman) which

Word make-up

dve (द्वे): two; dvi: two. Dual forms “these two.”
brahmaṇī (ब्रह्मणी): that-which-is-vast (brahman); Inflected from brahmaṇa. Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
tv (त्व्): tv is used as a grammatical form in this verse.
aṇīyo (अणीयो): a- (“not”) + ṇīyo; a- (“not”) + ṇīyo.
'tisthūlātman (ऽतिस्थूलात्मन्): The core matches the root man, “to think.”
sarvasarvavit (सर्वसर्ववित्): The core matches the root vas, “to dwell.”
śabdabrahmaparaṃ (शब्दब्रह्मपरं): śabdabrahmaparaṃ is used as a grammatical form in this verse.
caiva (चैव): caiva is used as a grammatical form in this verse.
brahma (ब्रह्म): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
brahmamayasya (ब्रह्ममयस्य): The core matches the root as, “to be.”
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.

ऋग्वेदस् त्वं यजुर्वेदः सामवेदस् त्व् अथर्व च शिक्षा कल्पो निरुक्तं च छन्दो ज्योतिषम् एव च

ṛgvedas tvaṃ yajurvedaḥ sāmavedas tv atharva ca śikṣā kalpo niruktaṃ ca chando jyotiṣam eva ca

[5.1.37] you a- (“not”) + tharva and said and just and

Word make-up

ṛgvedas (ऋग्वेदस्): The core matches the root as, “to be.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
yajurvedaḥ (यजुर्वेदः): The core matches the root yaj, “to offer.”
sāmavedas (सामवेदस्): The core matches the root as, “to be.”
tv (त्व्): tv is used as a grammatical form in this verse.
atharva (अथर्व): a- (“not”) + tharva; a- (“not”) + tharva.
ca (च): and; Enclitic particle: “and, also.”
śikṣā (शिक्षा): śikṣā is used as a grammatical form in this verse.
kalpo (कल्पो): kalpo is used as a grammatical form in this verse.
niruktaṃ (निरुक्तं): said; nir- (“out, without”) joined to uktaṃ. Past participle of vac: said. Together the form means nir + that sense.
ca (च): and; Enclitic particle: “and, also.”
chando (छन्दो): The core matches the root han, “to strike.”
jyotiṣam (ज्योतिषम्): The core matches the root iṣ, “to wish, to send.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
ca (च): and; Enclitic particle: “and, also.”

इतिहासपुराणे च तथा व्याकरणं प्रभो मीमांसा न्यायिकं तद्वद् धर्मशास्त्राण्य् अधोक्षज

itihāsapurāṇe ca tathā vyākaraṇaṃ prabho mīmāṃsā nyāyikaṃ tadvad dharmaśāstrāṇy adhokṣaja

[5.1.38] and so pra- (“forth, forward”) + bho a- (“not”) + dhokṣaja

Word make-up

itihāsapurāṇe (इतिहासपुराणे): The core matches the root ās, “to sit.”
ca (च): and; Enclitic particle: “and, also.”
tathā (तथा): so; ta- + thā: “in that way, so.”
vyākaraṇaṃ (व्याकरणं): The core matches the root yā, “to go.”
prabho (प्रभो): pra- (“forth, forward”) + bho; pra- (“forth, forward”) + bho.
mīmāṃsā (मीमांसा): The core matches the root mā, “to measure.”
nyāyikaṃ (न्यायिकं): The core matches the root yā, “to go.”
tadvad (तद्वद्): The core matches the root vad, “to say.”
dharmaśāstrāṇy (धर्मशास्त्राण्य्): The core matches the root śās, “to instruct.”
adhokṣaja (अधोक्षज): a- (“not”) + dhokṣaja; a- (“not”) + dhokṣaja.

आत्मात्मदेहगुणवद्विचाराचारि यद् वचः तद् अप्य् आद्यपते नान्यद् अध्यात्मात्मस्वरूपवत्

ātmātmadehaguṇavadvicārācāri yad vacaḥ tad apy ādyapate nānyad adhyātmātmasvarūpavat

[5.1.39] which that

Word make-up

ātmātmadehaguṇavadvicārācāri (आत्मात्मदेहगुणवद्विचाराचारि): The core matches the root vad, “to say.” ā- (“unto, fully”) + tmātmadehaguṇavadvicārācāri.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
vacaḥ (वचः): The core matches the root vac, “to speak.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
apy (अप्य्): apy is used as a grammatical form in this verse.
ādyapate (आद्यपते): The core matches the root pat, “to fall.” ā- (“unto, fully”) + dyapate.
nānyad (नान्यद्): nānyad is used as a grammatical form in this verse.
adhyātmātmasvarūpavat (अध्यात्मात्मस्वरूपवत्): The core matches the root yā, “to go.” a- (“not”) + dhyātmātmasvarūpavat.

त्वम् अव्यक्तम् अनिर्देश्यम् अचिन्त्यानामवर्णवत् अपाणिपादरूपं च विष्णुर् नित्यं परात् परम्

tvam avyaktam anirdeśyam acintyānāmavarṇavat apāṇipādarūpaṃ ca viṣṇur nityaṃ parāt param

[5.1.40] you un-manifest and continual beyond

Word make-up

tvam (त्वम्): you; Nominative of yuṣmad: “you.”
avyaktam (अव्यक्तम्): un-manifest; a- (“not”) + vyakta (vi-añj, “to anoint, to make clear”). Un-manifest; not made clear.
anirdeśyam (अनिर्देश्यम्): The core matches the root an, “to breathe.” a- (“not”) + nirdeśyam.
acintyānāmavarṇavat (अचिन्त्यानामवर्णवत्): The core matches the root cint, “to think.” a- (“not”) + cintyānāmavarṇavat.
apāṇipādarūpaṃ (अपाणिपादरूपं): The core matches the root pā, “to protect / to drink.” a- (“not”) + pāṇipādarūpaṃ.
ca (च): and; Enclitic particle: “and, also.”
viṣṇur (विष्णुर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇur.
nityaṃ (नित्यं): continual; From ni- (“in, own”) + tya: what is in-dwelling, continual, one’s own as constant. Continually-there; not a calendar “eternal.”
parāt (परात्): parāt is used as a grammatical form in this verse.
param (परम्): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”

शृणोष्य् अकर्णः परिपश्यसि त्वम् अचक्षुर् एको बहुरूपरूपः अपादहस्तो जवनो ग्रहीता त्वं वेत्सि सर्वं न च सर्ववेद्यः

śṛṇoṣy akarṇaḥ paripaśyasi tvam acakṣur eko bahurūparūpaḥ apādahasto javano grahītā tvaṃ vetsi sarvaṃ na ca sarvavedyaḥ

[5.1.41] Together the form means a + that sense you a- (“not”) + cakṣur one you all not and

Word make-up

śṛṇoṣy (शृणोष्य्): śṛṇoṣy is used as a grammatical form in this verse.
akarṇaḥ (अकर्णः): Together the form means a + that sense; a- (“not”) joined to karṇaḥ. karṇa: ear. Born with earrings (kuṇḍala), named from the ear. The chariot-warrior. Together the form means a + that sense.
paripaśyasi (परिपश्यसि): The core matches the root as, “to be.” pari- (“around”) + paśyasi.
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
acakṣur (अचक्षुर्): a- (“not”) + cakṣur; a- (“not”) + cakṣur.
eko (एको): one; Inflected from eka. eka: one. The one, a single.
bahurūparūpaḥ (बहुरूपरूपः): The core matches the root hu, “to pour the offering.”
apādahasto (अपादहस्तो): The core matches the root dah, “to burn.” a- (“not”) + pādahasto.
javano (जवनो): The core matches the root an, “to breathe.”
grahītā (ग्रहीता): The core matches the root grah, “to grasp.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
vetsi (वेत्सि): vetsi is used as a grammatical form in this verse.
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
na (न): not; Negation: “not.”
ca (च): and; Enclitic particle: “and, also.”
sarvavedyaḥ (सर्ववेद्यः): sarvavedyaḥ is used as a grammatical form in this verse.

अणोर् अणीयांसम् असत्स्वरूपं त्वां पश्यतो ऽज्ञाननिवृत्तिर् अग्र्या धीर् अस्य धीर्यस्य बिभर्ति नान्यद् वरेण्यरूपात् परतः परात्मन्

aṇor aṇīyāṃsam asatsvarūpaṃ tvāṃ paśyato 'jñānanivṛttir agryā dhīr asya dhīryasya bibharti nānyad vareṇyarūpāt parataḥ parātman

[5.1.42] a- (“not”) + ṇor you of this bearing

Word make-up

aṇor (अणोर्): a- (“not”) + ṇor; a- (“not”) + ṇor.
aṇīyāṃsam (अणीयांसम्): The core matches the root yā, “to go.” a- (“not”) + ṇīyāṃsam.
asatsvarūpaṃ (असत्स्वरूपं): The core matches the root as, “to be.” a- (“not”) + satsvarūpaṃ.
tvāṃ (त्वां): you; Accusative of yuṣmad: “you.”
paśyato (पश्यतो): paśyato is used as a grammatical form in this verse.
'jñānanivṛttir (ऽज्ञाननिवृत्तिर्): The core matches the root vṛt, “to turn.”
agryā (अग्र्या): The core matches the root yā, “to go.” a- (“not”) + gryā.
dhīr (धीर्): dhīr is used as a grammatical form in this verse.
asya (अस्य): of this; Genitive of idam: “of this.”
dhīryasya (धीर्यस्य): The core matches the root as, “to be.”
bibharti (बिभर्ति): bearing; From bhṛ, “to bear, to hold.” Bearing; those who bear.
nānyad (नान्यद्): nānyad is used as a grammatical form in this verse.
vareṇyarūpāt (वरेण्यरूपात्): The core matches the root pā, “to protect / to drink.”
parataḥ (परतः): parataḥ is used as a grammatical form in this verse.
parātman (परात्मन्): The core matches the root man, “to think.” parā- (“away, forth beyond”) + tman.

त्वं विश्वम् आदिर् भुवनस्य गोप्ता सर्वाणि भूतानि तवान्तराणि यद् भूतभव्यं तद् अणोर् अणीयः पुमांस् त्वम् एकः प्रकृतेः परस्तात्

tvaṃ viśvam ādir bhuvanasya goptā sarvāṇi bhūtāni tavāntarāṇi yad bhūtabhavyaṃ tad aṇor aṇīyaḥ pumāṃs tvam ekaḥ prakṛteḥ parastāt

[5.1.43] you tomorrow ā- (“unto, fully”) + dir all which that a- (“not”) + ṇor a- (“not”) + ṇīyaḥ you one the making-forth

Word make-up

tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
viśvam (विश्वम्): tomorrow; vi- (“apart, asunder”) joined to śvam. Indeclinable: “tomorrow.” Together the form means vi + that sense.
ādir (आदिर्): ā- (“unto, fully”) + dir; ā- (“unto, fully”) + dir.
bhuvanasya (भुवनस्य): The core matches the root hu, “to pour the offering.”
goptā (गोप्ता): goptā is used as a grammatical form in this verse.
sarvāṇi (सर्वाणि): all; sarva: whole, all. The entire, not a leftover.
bhūtāni (भूतानि): The core matches the root bhū, “to be, to come to be.”
tavāntarāṇi (तवान्तराणि): tavāntarāṇi is used as a grammatical form in this verse.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
bhūtabhavyaṃ (भूतभव्यं): The core matches the root bhū, “to be, to come to be.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
aṇor (अणोर्): a- (“not”) + ṇor; a- (“not”) + ṇor.
aṇīyaḥ (अणीयः): a- (“not”) + ṇīyaḥ; a- (“not”) + ṇīyaḥ.
pumāṃs (पुमांस्): The core matches the root mā, “to measure.”
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
ekaḥ (एकः): one; eka: one. The one, a single.
prakṛteḥ (प्रकृतेः): the making-forth; pra- (“forth”) + kṛ (“to make”) + -ti. The making-forth.
parastāt (परस्तात्): The core matches the root as, “to be.”

एकश् चतुर्धा भगवान् हुताशो वर्चोविभूतिं जगतो ददाति त्वं विश्वतश् चक्षुर् अनन्तमूर्ते त्रेधा पदं त्वं निदधे विधातः

ekaś caturdhā bhagavān hutāśo varcovibhūtiṃ jagato dadāti tvaṃ viśvataś cakṣur anantamūrte tredhā padaṃ tvaṃ nidadhe vidhātaḥ

[5.1.44] the Lord the moving world gives you you ni- (“down, in”) + dadhe

Word make-up

ekaś (एकश्): ekaś is used as a grammatical form in this verse.
caturdhā (चतुर्धा): The core matches the root dhā, “to place.”
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
hutāśo (हुताशो): The core matches the root hu, “to pour the offering.”
varcovibhūtiṃ (वर्चोविभूतिं): The core matches the root bhū, “to be, to come to be.”
jagato (जगतो): the moving world; Inflected from jagat. From gam, “to go” (intensive): that which keeps going, the moving world.
dadāti (ददाति): gives; From dā, “to give.” Gives; having given; given.
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
viśvataś (विश्वतश्): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvataś.
cakṣur (चक्षुर्): cakṣur is used as a grammatical form in this verse.
anantamūrte (अनन्तमूर्ते): The core matches the root an, “to breathe.” a- (“not”) + nantamūrte.
tredhā (त्रेधा): The core matches the root dhā, “to place.”
padaṃ (पदं): The core matches the root pad, “to go, to fall.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
nidadhe (निदधे): ni- (“down, in”) + dadhe; ni- (“down, in”) + dadhe.
vidhātaḥ (विधातः): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dhātaḥ.

यथाग्निर् एको बहुधा समिध्यते विकारभेदैर् अविकाररूपः तथा भवान् सर्वगतैकरूपो रूपाण्य् अनेकान्य् अनुपुष्यतीशः

yathāgnir eko bahudhā samidhyate vikārabhedair avikārarūpaḥ tathā bhavān sarvagataikarūpo rūpāṇy anekāny anupuṣyatīśaḥ

[5.1.45] one sam- (“together”) + idhyate vi- (“apart, asunder”) + kārabhedair a- (“not”) + vikārarūpaḥ so you

Word make-up

yathāgnir (यथाग्निर्): yathāgnir is used as a grammatical form in this verse.
eko (एको): one; Inflected from eka. eka: one. The one, a single.
bahudhā (बहुधा): The core matches the root dhā, “to place.”
samidhyate (समिध्यते): sam- (“together”) + idhyate; sam- (“together”) + idhyate.
vikārabhedair (विकारभेदैर्): vi- (“apart, asunder”) + kārabhedair; vi- (“apart, asunder”) + kārabhedair.
avikārarūpaḥ (अविकाररूपः): a- (“not”) + vikārarūpaḥ; a- (“not”) + vikārarūpaḥ.
tathā (तथा): so; ta- + thā: “in that way, so.”
bhavān (भवान्): you; Honorific “you” (from bhū, the becoming-one as polite you).
sarvagataikarūpo (सर्वगतैकरूपो): sarvagataikarūpo is used as a grammatical form in this verse.
rūpāṇy (रूपाण्य्): The core matches the root pā, “to protect / to drink.”
anekāny (अनेकान्य्): The core matches the root an, “to breathe.” a- (“not”) + nekāny.
anupuṣyatīśaḥ (अनुपुष्यतीशः): The core matches the root an, “to breathe.” anu- (“along, after”) + puṣyatīśaḥ.

एकस् त्वम् अग्र्यं परमं पदं यत् पश्यन्ति त्वां सूरयो ज्ञानदृश्यम् त्वत्तो नान्यत् किंचिद् अस्ति स्वरूपं यद् वा भूतं यच् च भव्यं परात्मन्

ekas tvam agryaṃ paramaṃ padaṃ yat paśyanti tvāṃ sūrayo jñānadṛśyam tvatto nānyat kiṃcid asti svarūpaṃ yad vā bhūtaṃ yac ca bhavyaṃ parātman

[5.1.46] one you a- (“not”) + gryaṃ highest which you there is which or what has come to be and

Word make-up

ekas (एकस्): one; eka: one. The one, a single.
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
agryaṃ (अग्र्यं): a- (“not”) + gryaṃ; a- (“not”) + gryaṃ.
paramaṃ (परमं): highest; Superlative of para, “beyond, further.” The furthest, the highest.
padaṃ (पदं): The core matches the root pad, “to go, to fall.”
yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
paśyanti (पश्यन्ति): The core matches the root an, “to breathe.”
tvāṃ (त्वां): you; Accusative of yuṣmad: “you.”
sūrayo (सूरयो): sūrayo is used as a grammatical form in this verse.
jñānadṛśyam (ज्ञानदृश्यम्): The core matches the root jñā, “to know.”
tvatto (त्वत्तो): tvatto is used as a grammatical form in this verse.
nānyat (नान्यत्): nānyat is used as a grammatical form in this verse.
kiṃcid (किंचिद्): kiṃcid is used as a grammatical form in this verse.
asti (अस्ति): there is; Present of as: “there is, he/she/it is.”
svarūpaṃ (स्वरूपं): svarūpaṃ is used as a grammatical form in this verse.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
vā (वा): or; Particle: “or.”
bhūtaṃ (भूतं): what has come to be; Inflected from bhūta. Past participle of bhū: “what has come to be; a being.”
yac (यच्): yac is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
bhavyaṃ (भव्यं): bhavyaṃ is used as a grammatical form in this verse.
parātman (परात्मन्): The core matches the root man, “to think.” parā- (“away, forth beyond”) + tman.

व्यक्ताव्यक्तस्वरूपस् त्वं समष्टिव्यष्टिरूपवान् सर्वज्ञः सर्वदृक् सर्वशक्तिज्ञानबलर्द्धिमान्

vyaktāvyaktasvarūpas tvaṃ samaṣṭivyaṣṭirūpavān sarvajñaḥ sarvadṛk sarvaśaktijñānabalarddhimān

[5.1.47] you sam- (“together”) + aṣṭivyaṣṭirūpavān

Word make-up

vyaktāvyaktasvarūpas (व्यक्ताव्यक्तस्वरूपस्): The core matches the root as, “to be.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
samaṣṭivyaṣṭirūpavān (समष्टिव्यष्टिरूपवान्): sam- (“together”) + aṣṭivyaṣṭirūpavān; sam- (“together”) + aṣṭivyaṣṭirūpavān.
sarvajñaḥ (सर्वज्ञः): sarvajñaḥ is used as a grammatical form in this verse.
sarvadṛk (सर्वदृक्): The core matches the root vad, “to say.”
sarvaśaktijñānabalarddhimān (सर्वशक्तिज्ञानबलर्द्धिमान्): The core matches the root śak, “to be able.”

अन्यूनश् चाप्य् अवृद्धिश् च स्वाधीनो ऽनादिमान् वशी क्लमतन्द्रीभयक्रोधकामादिभिर् असंयुतः

anyūnaś cāpy avṛddhiś ca svādhīno 'nādimān vaśī klamatandrībhayakrodhakāmādibhir asaṃyutaḥ

[5.1.48] and

Word make-up

anyūnaś (अन्यूनश्): The core matches the root naś, “to perish.” a- (“not”) + nyūnaś.
cāpy (चाप्य्): The core matches the root āp, “to reach.”
avṛddhiś (अवृद्धिश्): The core matches the root vṛ, “to cover / to choose.” a- (“not”) + vṛddhiś.
ca (च): and; Enclitic particle: “and, also.”
svādhīno (स्वाधीनो): svādhīno is used as a grammatical form in this verse.
'nādimān (ऽनादिमान्): The core matches the root mā, “to measure.”
vaśī (वशी): The core matches the root śī, “to lie.”
klamatandrībhayakrodhakāmādibhir (क्लमतन्द्रीभयक्रोधकामादिभिर्): The core matches the root tan, “to stretch.”
asaṃyutaḥ (असंयुतः): The core matches the root as, “to be.” a- (“not”) + saṃyutaḥ.

निरवद्यः परः शान्तो निरधिष्ठो ऽक्षरः क्रमः सर्वेश्वर पराधार धाम्नां धामात्मको ऽक्षयः

niravadyaḥ paraḥ śānto niradhiṣṭho 'kṣaraḥ kramaḥ sarveśvara parādhāra dhāmnāṃ dhāmātmako 'kṣayaḥ

[5.1.49] beyond

Word make-up

niravadyaḥ (निरवद्यः): The core matches the root vad, “to say.” nir- (“out, without”) + avadyaḥ.
paraḥ (परः): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
śānto (शान्तो): śānto is used as a grammatical form in this verse.
niradhiṣṭho (निरधिष्ठो): The core matches the root iṣ, “to wish, to send.” nir- (“out, without”) + adhiṣṭho.
'kṣaraḥ (ऽक्षरः): The core matches the root kṣar, “to flow, to waste away, to perish.”
kramaḥ (क्रमः): The core matches the root kram, “to step.”
sarveśvara (सर्वेश्वर): sarveśvara is used as a grammatical form in this verse.
parādhāra (पराधार): The core matches the root dhā, “to place.” parā- (“away, forth beyond”) + dhāra.
dhāmnāṃ (धाम्नां): The core matches the root dhā, “to place.”
dhāmātmako (धामात्मको): The core matches the root dhā, “to place.”
'kṣayaḥ (ऽक्षयः): 'kṣayaḥ is used as a grammatical form in this verse.

सकलावरणातीत निरालम्बनभावन महाविभूतिसंस्थान नमस् ते पुरुषोत्तम

sakalāvaraṇātīta nirālambanabhāvana mahāvibhūtisaṃsthāna namas te puruṣottama

[5.1.50] a bow, salutation you upmost Person

Word make-up

sakalāvaraṇātīta (सकलावरणातीत): sakalāvaraṇātīta is used as a grammatical form in this verse.
nirālambanabhāvana (निरालम्बनभावन): The core matches the root an, “to breathe.” nir- (“out, without”) + ālambanabhāvana.
mahāvibhūtisaṃsthāna (महाविभूतिसंस्थान): The core matches the root sthā, “to stand.”
namas (नमस्): a bow, salutation; From nam, “to bow.” A bow, salutation.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
puruṣottama (पुरुषोत्तम): upmost Person; puruṣa + uttama (ud-tama, upmost). O upmost Person.

नाकारणात् कारणाद् वा कारणाकारणान् न च शरीरग्रहणं व्यापिन् धर्मत्राणाय ते परम्

nākāraṇāt kāraṇād vā kāraṇākāraṇān na ca śarīragrahaṇaṃ vyāpin dharmatrāṇāya te param

[5.1.51] or not and you beyond

Word make-up

nākāraṇāt (नाकारणात्): nākāraṇāt is used as a grammatical form in this verse.
kāraṇād (कारणाद्): kāraṇād is used as a grammatical form in this verse.
vā (वा): or; Particle: “or.”
kāraṇākāraṇān (कारणाकारणान्): kāraṇākāraṇān is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
ca (च): and; Enclitic particle: “and, also.”
śarīragrahaṇaṃ (शरीरग्रहणं): The core matches the root grah, “to grasp.”
vyāpin (व्यापिन्): The core matches the root āp, “to reach.”
dharmatrāṇāya (धर्मत्राणाय): dharmatrāṇāya is used as a grammatical form in this verse.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
param (परम्): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”

इत्य् एवं संस्तवं श्रुत्वा मनसा भगवान् अजः ब्रह्माणम् आह विश्वात्मा विश्वरूपधरो हरिः

ity evaṃ saṃstavaṃ śrutvā manasā bhagavān ajaḥ brahmāṇam āha viśvātmā viśvarūpadharo hariḥ

[5.1.52] just saṃ- (“together”) + stavaṃ hearing mind the Lord not born from said

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
saṃstavaṃ (संस्तवं): saṃ- (“together”) + stavaṃ; saṃ- (“together”) + stavaṃ.
śrutvā (श्रुत्वा): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.
manasā (मनसा): mind; From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
ajaḥ (अजः): not born from; a- (“not”) joined to jaḥ. From jan, “to be born.” Born from; produced. Together the form means a + that sense.
brahmāṇam (ब्रह्माणम्): The core matches the root mā, “to measure.”
āha (आह): said; Perfect of ah, “to say.” He said.
viśvātmā (विश्वात्मा): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvātmā.
viśvarūpadharo (विश्वरूपधरो): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvarūpadharo.
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.

भो भो ब्रह्मंस् त्वया मत्तः सह देवैर् यद् इष्यते तद् उच्यताम् अशेषं च सिद्धम् एवावधार्यताम्

bho bho brahmaṃs tvayā mattaḥ saha devair yad iṣyate tad ucyatām aśeṣaṃ ca siddham evāvadhāryatām

[5.1.53] by you from me with which that a- (“not”) + śeṣaṃ and

Word make-up

bho (भो): bho is used as a grammatical form in this verse.
bho (भो): bho is used as a grammatical form in this verse.
brahmaṃs (ब्रह्मंस्): brahmaṃs is used as a grammatical form in this verse.
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
mattaḥ (मत्तः): from me; Ablative of asmad: from me.
saha (सह): with; Indeclinable: “with, together.”
devair (देवैर्): devair is used as a grammatical form in this verse.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
iṣyate (इष्यते): The core matches the root iṣ, “to wish, to send.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
ucyatām (उच्यताम्): ucyatām is used as a grammatical form in this verse.
aśeṣaṃ (अशेषं): a- (“not”) + śeṣaṃ; a- (“not”) + śeṣaṃ.
ca (च): and; Enclitic particle: “and, also.”
siddham (सिद्धम्): siddham is used as a grammatical form in this verse.
evāvadhāryatām (एवावधार्यताम्): The core matches the root vad, “to say.”

ततो ब्रह्मा हरेर् दिव्यं विश्वरूपं समीक्ष्य तत् तुष्टाव भूयो देवेषु साध्वसावनतात्मसु

tato brahmā harer divyaṃ viśvarūpaṃ samīkṣya tat tuṣṭāva bhūyo deveṣu sādhvasāvanatātmasu

[5.1.54] that Not the neuter brahma all-form that again shining one

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
brahmā (ब्रह्मा): Not the neuter brahma; Masculine of brahman: Brahmā, the creator god, “the swelling/vast one” as a person. Not the neuter brahma.
harer (हरेर्): harer is used as a grammatical form in this verse.
divyaṃ (दिव्यं): The core matches the root div, “to shine.”
viśvarūpaṃ (विश्वरूपं): all-form; Inflected from viśvarūpa. viśva + rūpa: all-form.
samīkṣya (समीक्ष्य): The core matches the root īkṣ, “to see, to look.” sam- (“together”) + īkṣya.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
tuṣṭāva (तुष्टाव): tuṣṭāva is used as a grammatical form in this verse.
bhūyo (भूयो): again; Inflected from bhūya. Comparative of bahu / from bhū: “more, again.”
deveṣu (देवेषु): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
sādhvasāvanatātmasu (साध्वसावनतात्मसु): The core matches the root vas, “to dwell.”

नमो नमस् ते ऽस्तु सहस्रमूर्ते सहस्रबाहो बहुवक्त्रपाद नमो नमस् ते जगतः प्रवृत्ति विनाशसंस्थानकराप्रमेय

namo namas te 'stu sahasramūrte sahasrabāho bahuvaktrapāda namo namas te jagataḥ pravṛtti vināśasaṃsthānakarāprameya

[5.1.55] a bow, salutation a bow, salutation you let there be a bow, salutation a bow, salutation you the moving world

Word make-up

namo (नमो): a bow, salutation; Inflected from nama. From nam, “to bow.” A bow, salutation.
namas (नमस्): a bow, salutation; From nam, “to bow.” A bow, salutation.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
'stu (ऽस्तु): let there be; Imperative of as, “to be.” Let there be.
sahasramūrte (सहस्रमूर्ते): The core matches the root ram, “to rest, to delight.”
sahasrabāho (सहस्रबाहो): The core matches the root as, “to be.”
bahuvaktrapāda (बहुवक्त्रपाद): The core matches the root pā, “to protect / to drink.”
namo (नमो): a bow, salutation; Inflected from nama. From nam, “to bow.” A bow, salutation.
namas (नमस्): a bow, salutation; From nam, “to bow.” A bow, salutation.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
jagataḥ (जगतः): the moving world; From gam, “to go” (intensive): that which keeps going, the moving world.
pravṛtti (प्रवृत्ति): The core matches the root vṛt, “to turn.” pra- (“forth, forward”) + vṛtti.
vināśasaṃsthānakarāprameya (विनाशसंस्थानकराप्रमेय): The core matches the root sthā, “to stand.” vi- (“apart, asunder”) + nāśasaṃsthānakarāprameya.

सूक्ष्मातिसूक्ष्मातिबृहत्प्रमाण गरीयसाम् अप्य् अतिगौरवात्मन् प्रधानबुद्धीन्द्रियवत्प्रधान मूलात् परात्मन् भगवन् प्रसीद

sūkṣmātisūkṣmātibṛhatpramāṇa garīyasām apy atigauravātman pradhānabuddhīndriyavatpradhāna mūlāt parātman bhagavan prasīda

[5.1.56]

Word make-up

sūkṣmātisūkṣmātibṛhatpramāṇa (सूक्ष्मातिसूक्ष्मातिबृहत्प्रमाण): The core matches the root ram, “to rest, to delight.”
garīyasām (गरीयसाम्): The core matches the root as, “to be.”
apy (अप्य्): apy is used as a grammatical form in this verse.
atigauravātman (अतिगौरवात्मन्): The core matches the root man, “to think.” ati- (“beyond”) + gauravātman.
pradhānabuddhīndriyavatpradhāna (प्रधानबुद्धीन्द्रियवत्प्रधान): The core matches the root dhā, “to place.” pra- (“forth, forward”) + dhānabuddhīndriyavatpradhāna.
mūlāt (मूलात्): mūlāt is used as a grammatical form in this verse.
parātman (परात्मन्): The core matches the root man, “to think.” parā- (“away, forth beyond”) + tman.
bhagavan (भगवन्): The core matches the root an, “to breathe.”
prasīda (प्रसीद): The core matches the root as, “to be.” pra- (“forth, forward”) + sīda.

एषा मही देव महीप्रसूतैर् महासुरैः पीडितशैलबन्धा परायणं त्वां जगताम् उपैति भारावतारार्थम् अपारपारम्

eṣā mahī deva mahīprasūtair mahāsuraiḥ pīḍitaśailabandhā parāyaṇaṃ tvāṃ jagatām upaiti bhārāvatārārtham apārapāram

[5.1.57] this one shining one parā- (“away, forth beyond”) + yaṇaṃ you the moving world thus

Word make-up

eṣā (एषा): this one; Inflected from eṣa. Masculine of etad: “this one.”
mahī (मही): mahī is used as a grammatical form in this verse.
deva (देव): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
mahīprasūtair (महीप्रसूतैर्): The core matches the root as, “to be.”
mahāsuraiḥ (महासुरैः): The core matches the root ās, “to sit.”
pīḍitaśailabandhā (पीडितशैलबन्धा): The core matches the root bandh, “to bind.”
parāyaṇaṃ (परायणं): parā- (“away, forth beyond”) + yaṇaṃ; parā- (“away, forth beyond”) + yaṇaṃ.
tvāṃ (त्वां): you; Accusative of yuṣmad: “you.”
jagatām (जगताम्): the moving world; Inflected from jagat. From gam, “to go” (intensive): that which keeps going, the moving world.
upaiti (उपैति): thus; upa- (“near, toward”) joined to iti. Quotative particle: “thus” — closes speech or thought. Together the form means upa + that sense.
bhārāvatārārtham (भारावतारार्थम्): bhārāvatārārtham is used as a grammatical form in this verse.
apārapāram (अपारपारम्): The core matches the root ram, “to rest, to delight.” a- (“not”) + pārapāram.

एते वयं वृत्ररिपुस् तथायं नासत्यदस्रौ वरुणस् तथैषः इमे च रुद्रा वसवः ससूर्याः समीरणाग्निप्रमुखास् तथान्ये

ete vayaṃ vṛtraripus tathāyaṃ nāsatyadasrau varuṇas tathaiṣaḥ ime ca rudrā vasavaḥ sasūryāḥ samīraṇāgnipramukhās tathānye

[5.1.58] these these and rudrā

Word make-up

ete (एते): these; Nominative plural of etad: “these.”
vayaṃ (वयं): vayaṃ is used as a grammatical form in this verse.
vṛtraripus (वृत्ररिपुस्): The core matches the root vṛt, “to turn.”
tathāyaṃ (तथायं): tathāyaṃ is used as a grammatical form in this verse.
nāsatyadasrau (नासत्यदस्रौ): The core matches the root ās, “to sit.”
varuṇas (वरुणस्): The core matches the root as, “to be.”
tathaiṣaḥ (तथैषः): The core matches the root iṣ, “to wish, to send.”
ime (इमे): these; Dual/plural of idam: “these.”
ca (च): and; Enclitic particle: “and, also.”
rudrā (रुद्रा): ” The howler; Rudra, later a name of Śiva; Inflected from rudra. From rud, “to howl, to cry.” The howler; Rudra, later a name of Śiva.
vasavaḥ (वसवः): The core matches the root vas, “to dwell.”
sasūryāḥ (ससूर्याः): The core matches the root yā, “to go.”
samīraṇāgnipramukhās (समीरणाग्निप्रमुखास्): The core matches the root ram, “to rest, to delight.” sam- (“together”) + īraṇāgnipramukhās.
tathānye (तथान्ये): tathānye is used as a grammatical form in this verse.

सुराः समस्ताः सुरनाथ कार्यम् एभिर् मया यच् च तद् ईश सर्वम् आज्ञापयाज्ञां परिपालयन्तस् तथैव तिष्ठाम सदास्तदोषाः

surāḥ samastāḥ suranātha kāryam ebhir mayā yac ca tad īśa sarvam ājñāpayājñāṃ paripālayantas tathaiva tiṣṭhāma sadāstadoṣāḥ

[5.1.59] shining one what-is-to-be-done by me and that master all likewise

Word make-up

surāḥ (सुराः): shining one; sura: a shining one, a god. Parallel to deva (div, “to shine”).
samastāḥ (समस्ताः): The core matches the root as, “to be.” sam- (“together”) + astāḥ.
suranātha (सुरनाथ): The core matches the root an, “to breathe.” su- (“well, good”) + ranātha.
kāryam (कार्यम्): what-is-to-be-done; Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.”
ebhir (एभिर्): ebhir is used as a grammatical form in this verse.
mayā (मया): by me; Instrumental of asmad: “by me.”
yac (यच्): yac is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
īśa (ईश): master; From īś, “to own, to be able, to rule.” Master; owner.
sarvam (सर्वम्): all; sarva: whole, all. The entire, not a leftover.
ājñāpayājñāṃ (आज्ञापयाज्ञां): The core matches the root jñā, “to know.” ā- (“unto, fully”) + jñāpayājñāṃ.
paripālayantas (परिपालयन्तस्): The core matches the root pā, “to protect / to drink.” pari- (“around”) + pālayantas.
tathaiva (तथैव): likewise; tathā + eva: just so, likewise.
tiṣṭhāma (तिष्ठाम): The core matches the root iṣ, “to wish, to send.”
sadāstadoṣāḥ (सदास्तदोषाः): The core matches the root sad, “to sit.”

एवं संस्तूयमानस् तु भगवान् परमेश्वरः उज्जहारात्मनः केशौ सितकृष्णौ महामुने

evaṃ saṃstūyamānas tu bhagavān parameśvaraḥ ujjahārātmanaḥ keśau sitakṛṣṇau mahāmune

[5.1.60] just but the Lord

Word make-up

evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
saṃstūyamānas (संस्तूयमानस्): The core matches the root mā, “to measure.” saṃ- (“together”) + stūyamānas.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
parameśvaraḥ (परमेश्वरः): The core matches the root ram, “to rest, to delight.”
ujjahārātmanaḥ (उज्जहारात्मनः): The core matches the root man, “to think.”
keśau (केशौ): keśau is used as a grammatical form in this verse.
sitakṛṣṇau (सितकृष्णौ): The core matches the root kṛṣ, “to drag, to plough.”
mahāmune (महामुने): mahāmune is used as a grammatical form in this verse.

उवाच च सुरान् एतौ मत्केशौ वसुधातले अवतीर्य भुवो भारक्लेशहानिं करिष्यतः

uvāca ca surān etau matkeśau vasudhātale avatīrya bhuvo bhārakleśahāniṃ kariṣyataḥ

[5.1.61] said and shining one ava- (“down, off”) + tīrya

Word make-up

uvāca (उवाच): said; Perfect of vac, “to speak.” He said.
ca (च): and; Enclitic particle: “and, also.”
surān (सुरान्): shining one; Inflected from sura. sura: a shining one, a god. Parallel to deva (div, “to shine”).
etau (एतौ): etau is used as a grammatical form in this verse.
matkeśau (मत्केशौ): matkeśau is used as a grammatical form in this verse.
vasudhātale (वसुधातले): The core matches the root vas, “to dwell.”
avatīrya (अवतीर्य): ava- (“down, off”) + tīrya; ava- (“down, off”) + tīrya.
bhuvo (भुवो): The core matches the root hu, “to pour the offering.”
bhārakleśahāniṃ (भारक्लेशहानिं): bhārakleśahāniṃ is used as a grammatical form in this verse.
kariṣyataḥ (करिष्यतः): The core matches the root iṣ, “to wish, to send.”

सुराश् च सकलाः स्वांशैर् अवतीर्य महीतले कुर्वन्तु युद्धम् उन्मत्तैः पूर्वोत्पन्नैर् महासुरैः

surāś ca sakalāḥ svāṃśair avatīrya mahītale kurvantu yuddham unmattaiḥ pūrvotpannair mahāsuraiḥ

[5.1.62] su- (“well, good”) + rāś and ava- (“down, off”) + tīrya battle

Word make-up

surāś (सुराश्): su- (“well, good”) + rāś; su- (“well, good”) + rāś.
ca (च): and; Enclitic particle: “and, also.”
sakalāḥ (सकलाः): sakalāḥ is used as a grammatical form in this verse.
svāṃśair (स्वांशैर्): svāṃśair is used as a grammatical form in this verse.
avatīrya (अवतीर्य): ava- (“down, off”) + tīrya; ava- (“down, off”) + tīrya.
mahītale (महीतले): mahītale is used as a grammatical form in this verse.
kurvantu (कुर्वन्तु): The core matches the root an, “to breathe.”
yuddham (युद्धम्): battle; From yudh, “to fight.” Fight; battle. yudhi is locative: in battle.
unmattaiḥ (उन्मत्तैः): unmattaiḥ is used as a grammatical form in this verse.
pūrvotpannair (पूर्वोत्पन्नैर्): The core matches the root pū, “to purify.”
mahāsuraiḥ (महासुरैः): The core matches the root ās, “to sit.”

ततः क्षयम् अशेषास् ते दैतेया धरणीतले प्रयास्यन्ति न संदेहो मद्दृक्पातविचूर्णिताः

tataḥ kṣayam aśeṣās te daiteyā dharaṇītale prayāsyanti na saṃdeho maddṛkpātavicūrṇitāḥ

[5.1.63] then you not the body

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
kṣayam (क्षयम्): kṣayam is used as a grammatical form in this verse.
aśeṣās (अशेषास्): The core matches the root ās, “to sit.” a- (“not”) + śeṣās.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
daiteyā (दैतेया): The core matches the root yā, “to go.”
dharaṇītale (धरणीतले): dharaṇītale is used as a grammatical form in this verse.
prayāsyanti (प्रयास्यन्ति): The core matches the root ās, “to sit.” pra- (“forth, forward”) + yāsyanti.
na (न): not; Negation: “not.”
saṃdeho (संदेहो): the body; saṃ- (“together”) joined to deho. From dih, “to smear, to plaster.” The plastered thing: the formed body. Together the form means saṃ + that sense.
maddṛkpātavicūrṇitāḥ (मद्दृक्पातविचूर्णिताः): The core matches the root pā, “to protect / to drink.”

वसुदेवस्य या पत्नी देवकी देवतोपमा तस्यायम् अष्टमो गर्भो मत्केशो भविता सुराः

vasudevasya yā patnī devakī devatopamā tasyāyam aṣṭamo garbho matkeśo bhavitā surāḥ

[5.1.64] a- (“not”) + ṣṭamo shining one

Word make-up

vasudevasya (वसुदेवस्य): The core matches the root vas, “to dwell.”
yā (या): The core matches the root yā, “to go.”
patnī (पत्नी): The core matches the root pat, “to fall.”
devakī (देवकी): devakī is used as a grammatical form in this verse.
devatopamā (देवतोपमा): The core matches the root mā, “to measure.”
tasyāyam (तस्यायम्): The core matches the root yā, “to go.”
aṣṭamo (अष्टमो): a- (“not”) + ṣṭamo; a- (“not”) + ṣṭamo.
garbho (गर्भो): garbho is used as a grammatical form in this verse.
matkeśo (मत्केशो): matkeśo is used as a grammatical form in this verse.
bhavitā (भविता): bhavitā is used as a grammatical form in this verse.
surāḥ (सुराः): shining one; sura: a shining one, a god. Parallel to deva (div, “to shine”).

अवतीर्य च तत्रायं कंसं घातयिता भुवि कालनेमिं समुद्भूतम् इत्य् उक्त्वान्तर्दधे हरिः

avatīrya ca tatrāyaṃ kaṃsaṃ ghātayitā bhuvi kālanemiṃ samudbhūtam ity uktvāntardadhe hariḥ

[5.1.65] ava- (“down, off”) + tīrya and

Word make-up

avatīrya (अवतीर्य): ava- (“down, off”) + tīrya; ava- (“down, off”) + tīrya.
ca (च): and; Enclitic particle: “and, also.”
tatrāyaṃ (तत्रायं): tatrāyaṃ is used as a grammatical form in this verse.
kaṃsaṃ (कंसं): kaṃsaṃ is used as a grammatical form in this verse.
ghātayitā (घातयिता): ghātayitā is used as a grammatical form in this verse.
bhuvi (भुवि): The core matches the root hu, “to pour the offering.”
kālanemiṃ (कालनेमिं): The core matches the root an, “to breathe.”
samudbhūtam (समुद्भूतम्): The core matches the root mud, “to be glad.” sam- (“together”) + udbhūtam.
ity (इत्य्): ity is used as a grammatical form in this verse.
uktvāntardadhe (उक्त्वान्तर्दधे): uktvāntardadhe is used as a grammatical form in this verse.
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.

अदृश्याय ततस् ते ऽपि प्रणिपत्य महात्मने मेरुपृष्ठं सुरा जग्मुर् अवतेरुश् च भूतले

adṛśyāya tatas te 'pi praṇipatya mahātmane merupṛṣṭhaṃ surā jagmur avateruś ca bhūtale

[5.1.66] then you having prostrated shining one ava- (“down, off”) + teruś and

Word make-up

adṛśyāya (अदृश्याय): The core matches the root dṛś, “to see.” a- (“not”) + dṛśyāya.
tatas (ततस्): then; From tad + tas: “from that, then.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
praṇipatya (प्रणिपत्य): having prostrated; Gerund of pra- + pat, “to fall.” Having prostrated.
mahātmane (महात्मने): The core matches the root man, “to think.”
merupṛṣṭhaṃ (मेरुपृष्ठं): merupṛṣṭhaṃ is used as a grammatical form in this verse.
surā (सुरा): shining one; sura: a shining one, a god. Parallel to deva (div, “to shine”).
jagmur (जग्मुर्): jagmur is used as a grammatical form in this verse.
avateruś (अवतेरुश्): ava- (“down, off”) + teruś; ava- (“down, off”) + teruś.
ca (च): and; Enclitic particle: “and, also.”
bhūtale (भूतले): The core matches the root bhū, “to be, to come to be.”

कंसाय चाष्टमे गर्भे देवक्यां धरणीधरः भविष्यतीत्य् आचचक्षे भगवान् नारदो मुनिः

kaṃsāya cāṣṭame garbhe devakyāṃ dharaṇīdharaḥ bhaviṣyatīty ācacakṣe bhagavān nārado muniḥ

[5.1.67] ā- (“unto, fully”) + cacakṣe the Lord Nārada, the seer (nara + da, “giver to men,” traditionally) silent thinker

Word make-up

kaṃsāya (कंसाय): kaṃsāya is used as a grammatical form in this verse.
cāṣṭame (चाष्टमे): cāṣṭame is used as a grammatical form in this verse.
garbhe (गर्भे): garbhe is used as a grammatical form in this verse.
devakyāṃ (देवक्यां): The core matches the root yā, “to go.”
dharaṇīdharaḥ (धरणीधरः): dharaṇīdharaḥ is used as a grammatical form in this verse.
bhaviṣyatīty (भविष्यतीत्य्): The core matches the root iṣ, “to wish, to send.”
ācacakṣe (आचचक्षे): ā- (“unto, fully”) + cacakṣe; ā- (“unto, fully”) + cacakṣe.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
nārado (नारदो): Nārada, the seer (nara + da, “giver to men,” traditionally); Inflected from nārada. Nārada, the seer (nara + da, “giver to men,” traditionally).
muniḥ (मुनिः): silent thinker; From man, “to think,” or maun “silence.” The thinker / the silent one.

कंसो ऽपि तद् उपश्रुत्य नारदात् कुपितस् ततः देवकीं वसुदेवं च गृहे गुप्ताव् अधारयत्

kaṃso 'pi tad upaśrutya nāradāt kupitas tataḥ devakīṃ vasudevaṃ ca gṛhe guptāv adhārayat

[5.1.68] that then and

Word make-up

kaṃso (कंसो): kaṃso is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
upaśrutya (उपश्रुत्य): The core matches the root śru, “to hear.” upa- (“near, toward”) + śrutya.
nāradāt (नारदात्): The core matches the root dā, “to give.”
kupitas (कुपितस्): The core matches the root as, “to be.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
devakīṃ (देवकीं): devakīṃ is used as a grammatical form in this verse.
vasudevaṃ (वसुदेवं): The core matches the root vas, “to dwell.”
ca (च): and; Enclitic particle: “and, also.”
gṛhe (गृहे): gṛhe is used as a grammatical form in this verse.
guptāv (गुप्ताव्): guptāv is used as a grammatical form in this verse.
adhārayat (अधारयत्): The core matches the root dhā, “to place.” a- (“not”) + dhārayat.

जातं जातं च कंसाय तेनैवोक्तं यथा पुरा तथैव वसुदेवो ऽपि पुत्रम् अर्पितवान् द्विज

jātaṃ jātaṃ ca kaṃsāya tenaivoktaṃ yathā purā tathaiva vasudevo 'pi putram arpitavān dvija

[5.1.69] is born is born and as formerly likewise a- (“not”) + rpitavān twice-born

Word make-up

jātaṃ (जातं): is born; From jan, “to be born.” Is born; born.
jātaṃ (जातं): is born; From jan, “to be born.” Is born; born.
ca (च): and; Enclitic particle: “and, also.”
kaṃsāya (कंसाय): kaṃsāya is used as a grammatical form in this verse.
tenaivoktaṃ (तेनैवोक्तं): tenaivoktaṃ is used as a grammatical form in this verse.
yathā (यथा): as; ya- + thā: “in which way, as.”
purā (पुरा): formerly; Indeclinable: “formerly, of old.”
tathaiva (तथैव): likewise; tathā + eva: just so, likewise.
vasudevo (वसुदेवो): The core matches the root vas, “to dwell.”
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
putram (पुत्रम्): The core matches the root ram, “to rest, to delight.”
arpitavān (अर्पितवान्): a- (“not”) + rpitavān; a- (“not”) + rpitavān.
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

हिरण्यकशिपोः पुत्राः षड्गर्भा इति विश्रुताः विष्णुप्रयुक्ता तान् निद्रा क्रमाद् गर्भे न्ययोजयत्

hiraṇyakaśipoḥ putrāḥ ṣaḍgarbhā iti viśrutāḥ viṣṇuprayuktā tān nidrā kramād garbhe nyayojayat

[5.1.70] thus them ni- (“down, in”) + drā

Word make-up

hiraṇyakaśipoḥ (हिरण्यकशिपोः): hiraṇyakaśipoḥ is used as a grammatical form in this verse.
putrāḥ (पुत्राः): putrāḥ is used as a grammatical form in this verse.
ṣaḍgarbhā (षड्गर्भा): ṣaḍgarbhā is used as a grammatical form in this verse.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
viśrutāḥ (विश्रुताः): The core matches the root śru, “to hear.” vi- (“apart, asunder”) + śrutāḥ.
viṣṇuprayuktā (विष्णुप्रयुक्ता): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇuprayuktā.
tān (तान्): them; Accusative plural of tad: “them.”
nidrā (निद्रा): ni- (“down, in”) + drā; ni- (“down, in”) + drā.
kramād (क्रमाद्): The core matches the root kram, “to step.”
garbhe (गर्भे): garbhe is used as a grammatical form in this verse.
nyayojayat (न्ययोजयत्): nyayojayat is used as a grammatical form in this verse.

योगनिद्रा महामाया वैष्णवी मोहितं यया अविद्यया जगत् सर्वं ताम् आह भगवान् हरिः

yoganidrā mahāmāyā vaiṣṇavī mohitaṃ yayā avidyayā jagat sarvaṃ tām āha bhagavān hariḥ

[5.1.71] the moving world all said the Lord

Word make-up

yoganidrā (योगनिद्रा): The core matches the root an, “to breathe.”
mahāmāyā (महामाया): The core matches the root yā, “to go.”
vaiṣṇavī (वैष्णवी): The core matches the root iṣ, “to wish, to send.”
mohitaṃ (मोहितं): mohitaṃ is used as a grammatical form in this verse.
yayā (यया): The core matches the root yā, “to go.”
avidyayā (अविद्यया): The core matches the root vid, “to know / to find.” a- (“not”) + vidyayā.
jagat (जगत्): the moving world; From gam, “to go” (intensive): that which keeps going, the moving world.
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
tām (ताम्): tām is used as a grammatical form in this verse.
āha (आह): said; Perfect of ah, “to say.” He said.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
hariḥ (हरिः): hariḥ is used as a grammatical form in this verse.

निद्रे गच्छ ममादेशात् पातालतलसंश्रयान् एकैकश्येन षड् गर्भान् देवकीजठरं नय

nidre gaccha mamādeśāt pātālatalasaṃśrayān ekaikaśyena ṣaḍ garbhān devakījaṭharaṃ naya

[5.1.72] ni- (“down, in”) + dre

Word make-up

nidre (निद्रे): ni- (“down, in”) + dre; ni- (“down, in”) + dre.
gaccha (गच्छ): gaccha is used as a grammatical form in this verse.
mamādeśāt (ममादेशात्): The core matches the root mā, “to measure.”
pātālatalasaṃśrayān (पातालतलसंश्रयान्): The core matches the root yā, “to go.”
ekaikaśyena (एकैकश्येन): ekaikaśyena is used as a grammatical form in this verse.
ṣaḍ (षड्): ṣaḍ is used as a grammatical form in this verse.
garbhān (गर्भान्): garbhān is used as a grammatical form in this verse.
devakījaṭharaṃ (देवकीजठरं): devakījaṭharaṃ is used as a grammatical form in this verse.
naya (नय): naya is used as a grammatical form in this verse.

हतेषु तेषु कंसेन शेषाख्यो ऽंशस् ततो मम अंशांशेनोदरे तस्याः सप्तमः संभविष्यति

hateṣu teṣu kaṃsena śeṣākhyo 'ṃśas tato mama aṃśāṃśenodare tasyāḥ saptamaḥ saṃbhaviṣyati

[5.1.73] striking in them that my a- (“not”) + ṃśāṃśenodare of that

Word make-up

hateṣu (हतेषु): striking; Inflected from hata. From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
teṣu (तेषु): in them; Locative plural of tad: “in them.”
kaṃsena (कंसेन): kaṃsena is used as a grammatical form in this verse.
śeṣākhyo (शेषाख्यो): śeṣākhyo is used as a grammatical form in this verse.
'ṃśas (ऽंशस्): The core matches the root as, “to be.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
mama (मम): my; Genitive of asmad: “of me, my.”
aṃśāṃśenodare (अंशांशेनोदरे): a- (“not”) + ṃśāṃśenodare; a- (“not”) + ṃśāṃśenodare.
tasyāḥ (तस्याः): of that; Inflected from tasya. Genitive of tad: “of that, his.”
saptamaḥ (सप्तमः): saptamaḥ is used as a grammatical form in this verse.
saṃbhaviṣyati (संभविष्यति): The core matches the root iṣ, “to wish, to send.” saṃ- (“together”) + bhaviṣyati.

गोकुले वसुदेवस्य भार्यान्या रोहिणी स्थिता तस्याः स संभूतिसमं देवि नेयस् त्वयोदरम्

gokule vasudevasya bhāryānyā rohiṇī sthitā tasyāḥ sa saṃbhūtisamaṃ devi neyas tvayodaram

[5.1.74] standing of that he shining one

Word make-up

gokule (गोकुले): gokule is used as a grammatical form in this verse.
vasudevasya (वसुदेवस्य): The core matches the root vas, “to dwell.”
bhāryānyā (भार्यान्या): The core matches the root yā, “to go.”
rohiṇī (रोहिणी): rohiṇī is used as a grammatical form in this verse.
sthitā (स्थिता): standing; Inflected from sthita. From sthā, “to stand.” Standing-place; stood; having stood; stands.
tasyāḥ (तस्याः): of that; Inflected from tasya. Genitive of tad: “of that, his.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
saṃbhūtisamaṃ (संभूतिसमं): The core matches the root bhū, “to be, to come to be.” saṃ- (“together”) + bhūtisamaṃ.
devi (देवि): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
neyas (नेयस्): The core matches the root as, “to be.”
tvayodaram (त्वयोदरम्): The core matches the root ram, “to rest, to delight.”

सप्तमो भोजराजस्य भयाद् रोधोपरोधतः देवक्याः पतितो गर्भ इति लोको वदिष्यति

saptamo bhojarājasya bhayād rodhoparodhataḥ devakyāḥ patito garbha iti loko vadiṣyati

[5.1.75] thus world

Word make-up

saptamo (सप्तमो): saptamo is used as a grammatical form in this verse.
bhojarājasya (भोजराजस्य): The core matches the root rāj, “to shine, to rule.”
bhayād (भयाद्): The core matches the root yā, “to go.”
rodhoparodhataḥ (रोधोपरोधतः): rodhoparodhataḥ is used as a grammatical form in this verse.
devakyāḥ (देवक्याः): The core matches the root yā, “to go.”
patito (पतितो): The core matches the root pat, “to fall.”
garbha (गर्भ): garbha is used as a grammatical form in this verse.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
loko (लोको): world; From lok / ruc, “to see, to shine.” A seen-world; a realm that appears. Not just “people.”
vadiṣyati (वदिष्यति): The core matches the root vad, “to say.”

गर्भसंकर्षणात् सो ऽथ लोके संकर्षणेति वै संज्ञाम् अवाप्स्यते वीरः श्वेताद्रिशिखरोपमः

garbhasaṃkarṣaṇāt so 'tha loke saṃkarṣaṇeti vai saṃjñām avāpsyate vīraḥ śvetādriśikharopamaḥ

[5.1.76] world saṃ- (“together”) + karṣaṇeti indeed named

Word make-up

garbhasaṃkarṣaṇāt (गर्भसंकर्षणात्): The core matches the root as, “to be.”
so (सो): so is used as a grammatical form in this verse.
'tha (ऽथ): 'tha is used as a grammatical form in this verse.
loke (लोके): world; From lok / ruc, “to see, to shine.” A seen-world; a realm that appears. Not just “people.”
saṃkarṣaṇeti (संकर्षणेति): saṃ- (“together”) + karṣaṇeti; saṃ- (“together”) + karṣaṇeti.
vai (वै): indeed; Particle of emphasis: “indeed.”
saṃjñām (संज्ञाम्): named; Inflected from saṃjñā. sam-jñā, “together-know”: a name, a designation. sañjñita: named.
avāpsyate (अवाप्स्यते): The core matches the root āp, “to reach.” a- (“not”) + vāpsyate.
vīraḥ (वीरः): vīraḥ is used as a grammatical form in this verse.
śvetādriśikharopamaḥ (श्वेताद्रिशिखरोपमः): śvetādriśikharopamaḥ is used as a grammatical form in this verse.

ततो ऽहं संभविष्यामि देवकीजठरे शुभे गर्भे त्वया यशोदाया गन्तव्यम् अविलम्बितम्

tato 'haṃ saṃbhaviṣyāmi devakījaṭhare śubhe garbhe tvayā yaśodāyā gantavyam avilambitam

[5.1.77] that by you a- (“not”) + vilambitam

Word make-up

tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
'haṃ (ऽहं): 'haṃ is used as a grammatical form in this verse.
saṃbhaviṣyāmi (संभविष्यामि): The core matches the root yā, “to go.” saṃ- (“together”) + bhaviṣyāmi.
devakījaṭhare (देवकीजठरे): devakījaṭhare is used as a grammatical form in this verse.
śubhe (शुभे): śubhe is used as a grammatical form in this verse.
garbhe (गर्भे): garbhe is used as a grammatical form in this verse.
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
yaśodāyā (यशोदाया): The core matches the root yā, “to go.”
gantavyam (गन्तव्यम्): The core matches the root an, “to breathe.”
avilambitam (अविलम्बितम्): a- (“not”) + vilambitam; a- (“not”) + vilambitam.

प्रावृट्काले च नभसि कृष्णाष्टम्याम् अहं निशि उत्पत्स्यामि नवम्यां च प्रसूतिं त्वम् अवाप्स्यसि

prāvṛṭkāle ca nabhasi kṛṣṇāṣṭamyām ahaṃ niśi utpatsyāmi navamyāṃ ca prasūtiṃ tvam avāpsyasi

[5.1.78] and I and you

Word make-up

prāvṛṭkāle (प्रावृट्काले): The core matches the root vṛ, “to cover / to choose.”
ca (च): and; Enclitic particle: “and, also.”
nabhasi (नभसि): The core matches the root as, “to be.”
kṛṣṇāṣṭamyām (कृष्णाष्टम्याम्): The core matches the root kṛṣ, “to drag, to plough.”
ahaṃ (अहं): ”; Nominative of asmad: “I.”
niśi (निशि): niśi is used as a grammatical form in this verse.
utpatsyāmi (उत्पत्स्यामि): The core matches the root pat, “to fall.” ut- (“up, out”) + patsyāmi.
navamyāṃ (नवम्यां): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
prasūtiṃ (प्रसूतिं): The core matches the root as, “to be.” pra- (“forth, forward”) + sūtiṃ.
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
avāpsyasi (अवाप्स्यसि): The core matches the root āp, “to reach.” a- (“not”) + vāpsyasi.

यशोदाशयने मां तु देवक्यास् त्वाम् अनिन्दिते मच्छक्तिप्रेरितमतिर् वसुदेवो नयिष्यति

yaśodāśayane māṃ tu devakyās tvām anindite macchaktipreritamatir vasudevo nayiṣyati

[5.1.79] me but you

Word make-up

yaśodāśayane (यशोदाशयने): The core matches the root dā, “to give.”
māṃ (मां): me; Accusative of asmad: “me.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
devakyās (देवक्यास्): The core matches the root ās, “to sit.”
tvām (त्वाम्): you; Accusative of yuṣmad: “you.”
anindite (अनिन्दिते): The core matches the root an, “to breathe.” a- (“not”) + nindite.
macchaktipreritamatir (मच्छक्तिप्रेरितमतिर्): macchaktipreritamatir is used as a grammatical form in this verse.
vasudevo (वसुदेवो): The core matches the root vas, “to dwell.”
nayiṣyati (नयिष्यति): The core matches the root iṣ, “to wish, to send.”

कंसश् च त्वाम् उपादाय देवि शैलशिलातले प्रक्षेप्स्यत्य् अन्तरिक्षे च त्वं स्थानं समवाप्स्यसि

kaṃsaś ca tvām upādāya devi śailaśilātale prakṣepsyaty antarikṣe ca tvaṃ sthānaṃ samavāpsyasi

[5.1.80] and you shining one pra- (“forth, forward”) + kṣepsyaty and you standing

Word make-up

kaṃsaś (कंसश्): kaṃsaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tvām (त्वाम्): you; Accusative of yuṣmad: “you.”
upādāya (उपादाय): The core matches the root pā, “to protect / to drink.”
devi (देवि): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
śailaśilātale (शैलशिलातले): śailaśilātale is used as a grammatical form in this verse.
prakṣepsyaty (प्रक्षेप्स्यत्य्): pra- (“forth, forward”) + kṣepsyaty; pra- (“forth, forward”) + kṣepsyaty.
antarikṣe (अन्तरिक्षे): The core matches the root an, “to breathe.” a- (“not”) + ntarikṣe.
ca (च): and; Enclitic particle: “and, also.”
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
sthānaṃ (स्थानं): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.
samavāpsyasi (समवाप्स्यसि): The core matches the root āp, “to reach.” sam- (“together”) + avāpsyasi.

ततस् त्वां शतदृक् छक्रः प्रणम्य मम गौरवात् प्रणिपातानतशिरा भगिनीत्वे ग्रहीष्यति

tatas tvāṃ śatadṛk chakraḥ praṇamya mama gauravāt praṇipātānataśirā bhaginītve grahīṣyati

[5.1.81] then you bows my

Word make-up

tatas (ततस्): then; From tad + tas: “from that, then.”
tvāṃ (त्वां): you; Accusative of yuṣmad: “you.”
śatadṛk (शतदृक्): śatadṛk is used as a grammatical form in this verse.
chakraḥ (छक्रः): chakraḥ is used as a grammatical form in this verse.
praṇamya (प्रणम्य): bows; From nam, “to bow.” Bows; having bowed.
mama (मम): my; Genitive of asmad: “of me, my.”
gauravāt (गौरवात्): gauravāt is used as a grammatical form in this verse.
praṇipātānataśirā (प्रणिपातानतशिरा): The core matches the root pā, “to protect / to drink.” pra- (“forth, forward”) + ṇipātānataśirā.
bhaginītve (भगिनीत्वे): The core matches the root nī, “to lead.”
grahīṣyati (ग्रहीष्यति): The core matches the root grah, “to grasp.”

ततः शुम्भनिशुम्भादीन् हत्वा दैत्यान् सहस्रशः स्थानैर् अनेकैः पृथिवीम् अशेषां मण्डयिष्यसि

tataḥ śumbhaniśumbhādīn hatvā daityān sahasraśaḥ sthānair anekaiḥ pṛthivīm aśeṣāṃ maṇḍayiṣyasi

[5.1.82] then striking not one a- (“not”) + śeṣāṃ

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
śumbhaniśumbhādīn (शुम्भनिशुम्भादीन्): The core matches the root han, “to strike.”
hatvā (हत्वा): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
daityān (दैत्यान्): The core matches the root yā, “to go.”
sahasraśaḥ (सहस्रशः): The core matches the root as, “to be.”
sthānair (स्थानैर्): The core matches the root sthā, “to stand.”
anekaiḥ (अनेकैः): not one; an- (“not,” before vowels) joined to ekaiḥ. eka: one. The one, a single. Together the form means an + that sense.
pṛthivīm (पृथिवीम्): pṛthivīm is used as a grammatical form in this verse.
aśeṣāṃ (अशेषां): a- (“not”) + śeṣāṃ; a- (“not”) + śeṣāṃ.
maṇḍayiṣyasi (मण्डयिष्यसि): The core matches the root iṣ, “to wish, to send.”

त्वं भूतिः सन्नतिः कीर्तिः क्षान्तिर् द्यौः पृथिवी धृतिः लज्जा पुष्टिर् उषा या च काचिद् अन्या त्वम् एव सा

tvaṃ bhūtiḥ sannatiḥ kīrtiḥ kṣāntir dyauḥ pṛthivī dhṛtiḥ lajjā puṣṭir uṣā yā ca kācid anyā tvam eva sā

[5.1.83] you what has come to be holding-fast and another you just she

Word make-up

tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
bhūtiḥ (भूतिः): what has come to be; Inflected from bhūta. Past participle of bhū: “what has come to be; a being.”
sannatiḥ (सन्नतिः): The core matches the root an, “to breathe.”
kīrtiḥ (कीर्तिः): kīrtiḥ is used as a grammatical form in this verse.
kṣāntir (क्षान्तिर्): kṣāntir is used as a grammatical form in this verse.
dyauḥ (द्यौः): dyauḥ is used as a grammatical form in this verse.
pṛthivī (पृथिवी): pṛthivī is used as a grammatical form in this verse.
dhṛtiḥ (धृतिः): holding-fast; From dhṛ, “to hold.” Holding-fast; firmness as a holding.
lajjā (लज्जा): lajjā is used as a grammatical form in this verse.
puṣṭir (पुष्टिर्): puṣṭir is used as a grammatical form in this verse.
uṣā (उषा): uṣā is used as a grammatical form in this verse.
yā (या): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
kācid (काचिद्): kācid is used as a grammatical form in this verse.
anyā (अन्या): another; Inflected from anya. Nominative singular of anya: “another.”
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
sā (सा): she; Nominative feminine of tad: “she, that.”

या च काचन विद्येति मत्प्रसादात् त्वम् एव सा

yā ca kācana vidyeti matprasādāt tvam eva sā

[5.1.83.1] and you just she

Word make-up

yā (या): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
kācana (काचन): The core matches the root an, “to breathe.”
vidyeti (विद्येति): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dyeti.
matprasādāt (मत्प्रसादात्): The core matches the root dā, “to give.”
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
sā (सा): she; Nominative feminine of tad: “she, that.”

ये त्वाम् आर्येति दुर्गेति वेदगर्भे ऽम्बिकेति च भद्रेति भद्रकालीति क्षेम्या क्षेमकरीति च

ye tvām āryeti durgeti vedagarbhe 'mbiketi ca bhadreti bhadrakālīti kṣemyā kṣemakarīti ca

[5.1.84] who you ā- (“unto, fully”) + ryeti dur- (“ill, hard”) + geti and and

Word make-up

ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
tvām (त्वाम्): you; Accusative of yuṣmad: “you.”
āryeti (आर्येति): ā- (“unto, fully”) + ryeti; ā- (“unto, fully”) + ryeti.
durgeti (दुर्गेति): dur- (“ill, hard”) + geti; dur- (“ill, hard”) + geti.
vedagarbhe (वेदगर्भे): vedagarbhe is used as a grammatical form in this verse.
'mbiketi (ऽम्बिकेति): 'mbiketi is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
bhadreti (भद्रेति): bhadreti is used as a grammatical form in this verse.
bhadrakālīti (भद्रकालीति): bhadrakālīti is used as a grammatical form in this verse.
kṣemyā (क्षेम्या): The core matches the root yā, “to go.”
kṣemakarīti (क्षेमकरीति): kṣemakarīti is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”

प्रातश् चैवापराह्णे च स्तोष्यन्त्य् आनम्रमूर्तयः तेषां हि प्रार्थितं सर्वं मत्प्रसादाद् भविष्यति

prātaś caivāparāhṇe ca stoṣyanty ānamramūrtayaḥ teṣāṃ hi prārthitaṃ sarvaṃ matprasādād bhaviṣyati

[5.1.85] and of them for all

Word make-up

prātaś (प्रातश्): prātaś is used as a grammatical form in this verse.
caivāparāhṇe (चैवापराह्णे): The core matches the root āp, “to reach.”
ca (च): and; Enclitic particle: “and, also.”
stoṣyanty (स्तोष्यन्त्य्): The core matches the root an, “to breathe.”
ānamramūrtayaḥ (आनम्रमूर्तयः): The core matches the root ram, “to rest, to delight.” ā- (“unto, fully”) + namramūrtayaḥ.
teṣāṃ (तेषां): of them; Genitive plural of tad: “of them.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
prārthitaṃ (प्रार्थितं): prārthitaṃ is used as a grammatical form in this verse.
sarvaṃ (सर्वं): all; sarva: whole, all. The entire, not a leftover.
matprasādād (मत्प्रसादाद्): The core matches the root dā, “to give.”
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”

सुरामांसोपहारैस् तु भक्ष्यभोज्यैश् च पूजिता नॄणाम् अशेषकामांस् त्वं प्रसन्ना संप्रदास्यसि

surāmāṃsopahārais tu bhakṣyabhojyaiś ca pūjitā nṝṇām aśeṣakāmāṃs tvaṃ prasannā saṃpradāsyasi

[5.1.86] but and you

Word make-up

surāmāṃsopahārais (सुरामांसोपहारैस्): The core matches the root mā, “to measure.” su- (“well, good”) + rāmāṃsopahārais.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
bhakṣyabhojyaiś (भक्ष्यभोज्यैश्): bhakṣyabhojyaiś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
pūjitā (पूजिता): The core matches the root pūj, “to honour.”
nṝṇām (नॄणाम्): nṝṇām is used as a grammatical form in this verse.
aśeṣakāmāṃs (अशेषकामांस्): The core matches the root mā, “to measure.” a- (“not”) + śeṣakāmāṃs.
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
prasannā (प्रसन्ना): The core matches the root as, “to be.” pra- (“forth, forward”) + sannā.
saṃpradāsyasi (संप्रदास्यसि): The core matches the root ās, “to sit.” saṃ- (“together”) + pradāsyasi.

ते सर्वे सर्वदा भद्रे मत्प्रसादाद् असंशयम् असंदिग्धा भविष्यन्ति गच्छ देवि यथोदितम्

te sarve sarvadā bhadre matprasādād asaṃśayam asaṃdigdhā bhaviṣyanti gaccha devi yathoditam

[5.1.87] you all not doubt shining one

Word make-up

te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
sarve (सर्वे): all; Nominative plural of sarva: “all.”
sarvadā (सर्वदा): The core matches the root vad, “to say.”
bhadre (भद्रे): bhadre is used as a grammatical form in this verse.
matprasādād (मत्प्रसादाद्): The core matches the root dā, “to give.”
asaṃśayam (असंशयम्): not doubt; a- (“not”) joined to saṃśayam. sam-śī, “to lie together (in two minds).” Doubt. Together the form means a + that sense.
asaṃdigdhā (असंदिग्धा): The core matches the root dhā, “to place.” a- (“not”) + saṃdigdhā.
bhaviṣyanti (भविष्यन्ति): The core matches the root iṣ, “to wish, to send.”
gaccha (गच्छ): gaccha is used as a grammatical form in this verse.
devi (देवि): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
yathoditam (यथोदितम्): yathoditam is used as a grammatical form in this verse.

Viṣṇu Purāṇa

Pañcama Aṃśa, Prathama Adhyāya

Devanagari scan