Caturtha Aṃśa, Viṃśa Adhyāya

Viṣṇu Purāṇa · Word senses (42)

English uses glossary phrases; only names stay in Sanskrit. Hover or tap words in the IAST line, or open Word make-up under each verse. Word senses lists every noun in this chapter.

Devanagari scan

From your Viṣṇucittīya edition (Oriental Institute, 1972). Open PDF

इति श्रीविष्णुपुराणे चतुर्थे ऽंशे एकोनविंशो ऽध्यायः परीक्षितो जनमेजयश्रुतसेनोग्रसेनभीमसेनाश् चत्वारः पुत्राः

[[iti śrīviṣṇupurāṇe caturthe 'ṃśe ekonaviṃśo 'dhyāyaḥ ]] parīkṣito janamejayaśrutasenograsenabhīmasenāś catvāraḥ putrāḥ

[4.20.1] four

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
caturthe (चतुर्थे): caturthe is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
ekonaviṃśo (एकोनविंशो): ekonaviṃśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
parīkṣito (परीक्षितो): The core matches the root īkṣ, “to see, to look.”
janamejayaśrutasenograsenabhīmasenāś (जनमेजयश्रुतसेनोग्रसेनभीमसेनाश्): The core matches the root śru, “to hear.”
catvāraḥ (चत्वारः): four; catur: four.
putrāḥ (पुत्राः): putrāḥ is used as a grammatical form in this verse.

जह्नोस् तु सुरथो नामात्मजो बभूव

jahnos tu suratho nāmātmajo babhūva

[4.20.2] but chariot

Word make-up

jahnos (जह्नोस्): jahnos is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
suratho (सुरथो): chariot; su- (“well, good”) joined to ratho. ratha: chariot, the going-vehicle (from ram/ṛ “to go”). Together the form means su + that sense.
nāmātmajo (नामात्मजो): The core matches the root mā, “to measure.”
babhūva (बभूव): The core matches the root bhū, “to be, to come to be.”

तस्य च विदूरथः विदूरथस्य सार्वभौमः सार्वभौमाज् जयत्सेनस् तस्माद् आराधितस् ततश् चायुतायुर् अयुतायोर् अक्रोधनः तस्माद् देवातिथिः ततो ऋक्षः

tasya ca vidūrathaḥ vidūrathasya sārvabhaumaḥ sārvabhaumāj jayatsenas tasmād ārādhitas tataś cāyutāyur ayutāyor akrodhanaḥ tasmād devātithiḥ tato ṛkṣaḥ

[4.20.3] of that and a- (“not”) + yutāyor that

Word make-up

tasya (तस्य): of that; Genitive of tad: “of that, his.”
ca (च): and; Enclitic particle: “and, also.”
vidūrathaḥ (विदूरथः): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dūrathaḥ.
vidūrathasya (विदूरथस्य): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dūrathasya.
sārvabhaumaḥ (सार्वभौमः): sārvabhaumaḥ is used as a grammatical form in this verse.
sārvabhaumāj (सार्वभौमाज्): The core matches the root mā, “to measure.”
jayatsenas (जयत्सेनस्): The core matches the root as, “to be.”
tasmād (तस्माद्): The core matches the root mā, “to measure.”
ārādhitas (आराधितस्): The core matches the root as, “to be.” ā- (“unto, fully”) + rādhitas.
tataś (ततश्): tataś is used as a grammatical form in this verse.
cāyutāyur (चायुतायुर्): cāyutāyur is used as a grammatical form in this verse.
ayutāyor (अयुतायोर्): a- (“not”) + yutāyor; a- (“not”) + yutāyor.
akrodhanaḥ (अक्रोधनः): The core matches the root han, “to strike.” a- (“not”) + krodhanaḥ.
tasmād (तस्माद्): The core matches the root mā, “to measure.”
devātithiḥ (देवातिथिः): devātithiḥ is used as a grammatical form in this verse.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
ṛkṣaḥ (ऋक्षः): ṛkṣaḥ is used as a grammatical form in this verse.

ऋक्षाद् भीमसेनस् ततश् च दिलीपः दिलीपात् प्रतीपः तस्यापि देवापिशांतनुबाह्लीकसंज्ञास् त्रयः पुत्रा बभूवुः देवापिर् बाल एवारण्यं विवेश

ṛkṣād bhīmasenas tataś ca dilīpaḥ dilīpāt pratīpaḥ tasyāpi devāpiśāṃtanubāhlīkasaṃjñās trayaḥ putrā babhūvuḥ devāpir bāla evāraṇyaṃ viveśa

[4.20.4] and pra- (“forth, forward”) + tīpaḥ three childish vi- (“apart, asunder”) + veśa

Word make-up

ṛkṣād (ऋक्षाद्): ṛkṣād is used as a grammatical form in this verse.
bhīmasenas (भीमसेनस्): The core matches the root bhī, “to fear.”
tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
dilīpaḥ (दिलीपः): dilīpaḥ is used as a grammatical form in this verse.
dilīpāt (दिलीपात्): The core matches the root pā, “to protect / to drink.”
pratīpaḥ (प्रतीपः): pra- (“forth, forward”) + tīpaḥ; pra- (“forth, forward”) + tīpaḥ.
tasyāpi (तस्यापि): The core matches the root āp, “to reach.”
devāpiśāṃtanubāhlīkasaṃjñās (देवापिशांतनुबाह्लीकसंज्ञास्): The core matches the root tan, “to stretch.”
trayaḥ (त्रयः): three; tri: three.
putrā (पुत्रा): putrā is used as a grammatical form in this verse.
babhūvuḥ (बभूवुः): The core matches the root bhū, “to be, to come to be.”
devāpir (देवापिर्): The core matches the root āp, “to reach.”
bāla (बाल): childish; bāla: young, not full-grown; then “childish” as not ripe in knowing.
evāraṇyaṃ (एवारण्यं): evāraṇyaṃ is used as a grammatical form in this verse.
viveśa (विवेश): vi- (“apart, asunder”) + veśa; vi- (“apart, asunder”) + veśa.

शांतनुस् तु महीपालो ऽभवत् अयं च तस्य श्लोकः पृथिव्यां गीयते यं यं कराभ्यां स्पृशति जीर्णं यौवनम् एति सः शान्तिं चाप्नोति येनाग्र्यां कर्मणा तेन शांतनुः

śāṃtanus tu mahīpālo 'bhavat ayaṃ ca tasya ślokaḥ pṛthivyāṃ gīyate yaṃ yaṃ karābhyāṃ spṛśati jīrṇaṃ yauvanam eti saḥ śāntiṃ cāpnoti yenāgryāṃ karmaṇā tena śāṃtanuḥ

[4.20.5] but this and of that is sung whom whom he calm action by that

Word make-up

śāṃtanus (शांतनुस्): The core matches the root tan, “to stretch.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
mahīpālo (महीपालो): The core matches the root pā, “to protect / to drink.”
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.
ayaṃ (अयं): this; Masculine of idam: “this one.”
ca (च): and; Enclitic particle: “and, also.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
ślokaḥ (श्लोकः): The core matches the root lok, “to see, to shine.”
pṛthivyāṃ (पृथिव्यां): The core matches the root yā, “to go.”
gīyate (गीयते): is sung; Passive of gai, “to sing.” It is sung.
yaṃ (यं): whom; Accusative of yad: “whom, which.”
yaṃ (यं): whom; Accusative of yad: “whom, which.”
karābhyāṃ (कराभ्यां): The core matches the root yā, “to go.”
spṛśati (स्पृशति): spṛśati is used as a grammatical form in this verse.
jīrṇaṃ (जीर्णं): jīrṇaṃ is used as a grammatical form in this verse.
yauvanam (यौवनम्): The core matches the root nam, “to bow.”
eti (एति): eti is used as a grammatical form in this verse.
saḥ (सः): he; Nominative singular masculine of tad: “he, that one.”
śāntiṃ (शान्तिं): calm; From śam: calm.
cāpnoti (चाप्नोति): The core matches the root āp, “to reach.”
yenāgryāṃ (येनाग्र्यां): The core matches the root yā, “to go.”
karmaṇā (कर्मणा): action; Inflected karma, from kṛ, “to do.” Deeds; in the doing; of action.
tena (तेन): by that; Instrumental of tad: “by that.”
śāṃtanuḥ (शांतनुः): The core matches the root tan, “to stretch.”

तस्य शांतनो राष्ट्रे द्वादशवर्षाणि देवो न ववर्ष

tasya śāṃtano rāṣṭre dvādaśavarṣāṇi devo na vavarṣa

[4.20.6] of that shining one not

Word make-up

tasya (तस्य): of that; Genitive of tad: “of that, his.”
śāṃtano (शांतनो): The core matches the root tan, “to stretch.”
rāṣṭre (राष्ट्रे): rāṣṭre is used as a grammatical form in this verse.
dvādaśavarṣāṇi (द्वादशवर्षाणि): dvādaśavarṣāṇi is used as a grammatical form in this verse.
devo (देवो): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
na (न): not; Negation: “not.”
vavarṣa (ववर्ष): vavarṣa is used as a grammatical form in this verse.

ततश् चाशेषराष्ट्रविनाशम् अवेक्ष्यासौ राजा ब्राह्मणान् अपृच्छत् कस्माद् अस्मद्राष्ट्रे देवो न वर्षति को ममापराध इति ते तम् ऊचुः अग्रजस्य ते ऽर्हेयम् अवनिस् त्वया भुज्यते परिवेत्ता त्वम् इत्य् उक्तः स पुनस् तान् अपृच्छत् किं मया विधेयम् इति ते पुनर् अप्य् ऊचुः यावद् देवापिर् न पतनादिभिर् दोषैर् अभिभूयते तावत् तस्यार्हं राज्यम् तद् अलम् एतेन तस्मै दीयताम् इत्य् उक्ते तस्य मन्त्रिप्रवरेणाश्मसारिणातत्रारण्ये तपस्विनो वेदवादविरोधवक्तारः प्रयुक्ताः

tataś cāśeṣarāṣṭravināśam avekṣyāsau rājā brāhmaṇān apṛcchat kasmād asmadrāṣṭre devo na varṣati ko mamāparādha iti te tam ūcuḥ agrajasya te 'rheyam avanis tvayā bhujyate parivettā tvam ity uktaḥ sa punas tān apṛcchat kiṃ mayā vidheyam iti te punar apy ūcuḥ yāvad devāpir na patanādibhir doṣair abhibhūyate tāvat tasyārhaṃ rājyam tad alam etena tasmai dīyatām ity ukte tasya mantripravareṇāśmasāriṇātatrāraṇye tapasvino vedavādavirodhavaktāraḥ prayuktāḥ

[4.20.7] king a brāhmaṇa a- (“not”) + pṛcchat shining one not thus you him you by you pari- (“around”) + vettā you said he again them a- (“not”) + pṛcchat what by me thus you again not that a- (“not”) + lam said of that yoked

Word make-up

tataś (ततश्): tataś is used as a grammatical form in this verse.
cāśeṣarāṣṭravināśam (चाशेषराष्ट्रविनाशम्): The core matches the root śam, “to be calm.”
avekṣyāsau (अवेक्ष्यासौ): The core matches the root ās, “to sit.” a- (“not”) + vekṣyāsau.
rājā (राजा): king; From rāj, “to shine, to rule.” The shining ruler; a king.
brāhmaṇān (ब्राह्मणान्): a brāhmaṇa; Inflected from brāhmaṇa. Belonging to brahman (that-which-is-vast). A person of that class; not the same word as brahma.
apṛcchat (अपृच्छत्): a- (“not”) + pṛcchat; a- (“not”) + pṛcchat.
kasmād (कस्माद्): The core matches the root mā, “to measure.”
asmadrāṣṭre (अस्मद्राष्ट्रे): The core matches the root as, “to be.” a- (“not”) + smadrāṣṭre.
devo (देवो): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
na (न): not; Negation: “not.”
varṣati (वर्षति): varṣati is used as a grammatical form in this verse.
ko (को): ko is used as a grammatical form in this verse.
mamāparādha (ममापराध): The core matches the root āp, “to reach.”
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
tam (तम्): him; Accusative masculine of tad: “him, that.”
ūcuḥ (ऊचुः): ūcuḥ is used as a grammatical form in this verse.
agrajasya (अग्रजस्य): The core matches the root as, “to be.” a- (“not”) + grajasya.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
'rheyam (ऽर्हेयम्): 'rheyam is used as a grammatical form in this verse.
avanis (अवनिस्): The core matches the root an, “to breathe.” ava- (“down, off”) + nis.
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
bhujyate (भुज्यते): The core matches the root hu, “to pour the offering.”
parivettā (परिवेत्ता): pari- (“around”) + vettā; pari- (“around”) + vettā.
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
ity (इत्य्): ity is used as a grammatical form in this verse.
uktaḥ (उक्तः): said; Past participle of vac: said.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
punas (पुनस्): again; Adverb: “again, back.”
tān (तान्): them; Accusative plural of tad: “them.”
apṛcchat (अपृच्छत्): a- (“not”) + pṛcchat; a- (“not”) + pṛcchat.
kiṃ (किं): what; Neuter interrogative: “what? why?”
mayā (मया): by me; Instrumental of asmad: “by me.”
vidheyam (विधेयम्): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dheyam.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
punar (पुनर्): again; Adverb: “again, back.”
apy (अप्य्): apy is used as a grammatical form in this verse.
ūcuḥ (ऊचुः): ūcuḥ is used as a grammatical form in this verse.
yāvad (यावद्): The core matches the root vad, “to say.”
devāpir (देवापिर्): The core matches the root āp, “to reach.”
na (न): not; Negation: “not.”
patanādibhir (पतनादिभिर्): The core matches the root tan, “to stretch.”
doṣair (दोषैर्): doṣair is used as a grammatical form in this verse.
abhibhūyate (अभिभूयते): The core matches the root bhū, “to be, to come to be.” abhi- (“toward, over, against”) + bhūyate.
tāvat (तावत्): tāvat is used as a grammatical form in this verse.
tasyārhaṃ (तस्यार्हं): The core matches the root yā, “to go.”
rājyam (राज्यम्): The core matches the root rāj, “to shine, to rule.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
alam (अलम्): a- (“not”) + lam; a- (“not”) + lam.
etena (एतेन): etena is used as a grammatical form in this verse.
tasmai (तस्मै): The core matches the root as, “to be.”
dīyatām (दीयताम्): dīyatām is used as a grammatical form in this verse.
ity (इत्य्): ity is used as a grammatical form in this verse.
ukte (उक्ते): said; Inflected from ukta. Past participle of vac: said.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
mantripravareṇāśmasāriṇātatrāraṇye (मन्त्रिप्रवरेणाश्मसारिणातत्रारण्ये): The core matches the root man, “to think.”
tapasvino (तपस्विनो): The core matches the root tap, “to heat.”
vedavādavirodhavaktāraḥ (वेदवादविरोधवक्तारः): vedavādavirodhavaktāraḥ is used as a grammatical form in this verse.
prayuktāḥ (प्रयुक्ताः): yoked; pra- (“forth, forward”) joined to yuktāḥ. From yuj, “to yoke, to join.” Is yoked; yoked; having yoked. Together the form means pra + that sense.

तैर् अस्यातिऋजुमतेर् महीपतिपुत्रस्य बुद्धिर् वेदविरोधमार्गानुसारिण्य् अक्रियत

tair asyātiṛjumater mahīpatiputrasya buddhir vedavirodhamārgānusāriṇy akriyata

[4.20.8] a- (“not”) + kriyata

Word make-up

tair (तैर्): tair is used as a grammatical form in this verse.
asyātiṛjumater (अस्यातिऋजुमतेर्): The core matches the root yā, “to go.” a- (“not”) + syātiṛjumater.
mahīpatiputrasya (महीपतिपुत्रस्य): The core matches the root pat, “to fall.”
buddhir (बुद्धिर्): buddhir is used as a grammatical form in this verse.
vedavirodhamārgānusāriṇy (वेदविरोधमार्गानुसारिण्य्): The core matches the root mā, “to measure.”
akriyata (अक्रियत): a- (“not”) + kriyata; a- (“not”) + kriyata.

राजा च शांतनुर् द्विजवचनोत्पन्नपरिवेदनशोकस् तान् ब्राह्मणान् अग्रणीकृत्याग्रजराज्यप्रदानायारण्यं जगाम तदाश्रमम् उपगताश् च तम् अवनीपतिपुत्रं देवापिम् उपतस्थुः ते ब्राह्मणा वेदवादानुबद्धानि वचांसि राज्यम् अग्रजेन कर्तव्यम् इत्य् अर्थवन्ति तम् ऊचुः असाव् अपि देवापिर् वेदवादविरोधियुक्तिदूषितम् अनेकप्रकारं तान् आह ततस् ते ब्राह्मणाः शांतनुम् ऊचुः आगच्छ भो राजन्न् अलम् अत्रातिनिर्बन्धेन प्रशान्त एवासाव् अनावृष्टिदोषः पतितो ऽयम् अनादिकालम् अहितवेदवचनदूषणोच्चारणात् पतिते चाग्रजे नैव पारिवेद्यं भवतीत्य् उक्तः शांतनुः स्वपुरम् आगत्य राज्यम् अकरोत् वेदवादविरोधिवचनोच्चारणदूषिते च तस्मिन् देवापाव् अखिलस्य निष्पत्तये ववर्ष भगवान् पर्जन्यः बाह्लीकस्य सोमदत्तः पुत्रो ऽभूत्

rājā ca śāṃtanur dvijavacanotpannaparivedanaśokas tān brāhmaṇān agraṇīkṛtyāgrajarājyapradānāyāraṇyaṃ jagāma tadāśramam upagatāś ca tam avanīpatiputraṃ devāpim upatasthuḥ te brāhmaṇā vedavādānubaddhāni vacāṃsi rājyam agrajena kartavyam ity arthavanti tam ūcuḥ asāv api devāpir vedavādavirodhiyuktidūṣitam anekaprakāraṃ tān āha tatas te brāhmaṇāḥ śāṃtanum ūcuḥ āgaccha bho rājann alam atrātinirbandhena praśānta evāsāv anāvṛṣṭidoṣaḥ patito 'yam anādikālam ahitavedavacanadūṣaṇoccāraṇāt patite cāgraje naiva pārivedyaṃ bhavatīty uktaḥ śāṃtanuḥ svapuram āgatya rājyam akarot vedavādavirodhivacanoccāraṇadūṣite ca tasmin devāpāv akhilasya niṣpattaye vavarṣa bhagavān parjanyaḥ bāhlīkasya somadattaḥ putro 'bhūt

[4.20.9] king and them a brāhmaṇa upa- (“near, toward”) + gatāś and him you a brāhmaṇa a- (“not”) + grajena him also them said then you a brāhmaṇa ā- (“unto, fully”) + gaccha a- (“not”) + lam pra- (“forth, forward”) + śānta not at all said ā- (“unto, fully”) + gatya a- (“not”) + karot and in that the Lord

Word make-up

rājā (राजा): king; From rāj, “to shine, to rule.” The shining ruler; a king.
ca (च): and; Enclitic particle: “and, also.”
śāṃtanur (शांतनुर्): The core matches the root tan, “to stretch.”
dvijavacanotpannaparivedanaśokas (द्विजवचनोत्पन्नपरिवेदनशोकस्): The core matches the root vac, “to speak.”
tān (तान्): them; Accusative plural of tad: “them.”
brāhmaṇān (ब्राह्मणान्): a brāhmaṇa; Inflected from brāhmaṇa. Belonging to brahman (that-which-is-vast). A person of that class; not the same word as brahma.
agraṇīkṛtyāgrajarājyapradānāyāraṇyaṃ (अग्रणीकृत्याग्रजराज्यप्रदानायारण्यं): The core matches the root rāj, “to shine, to rule.” a- (“not”) + graṇīkṛtyāgrajarājyapradānāyāraṇyaṃ.
jagāma (जगाम): jagāma is used as a grammatical form in this verse.
tadāśramam (तदाश्रमम्): The core matches the root ram, “to rest, to delight.”
upagatāś (उपगताश्): upa- (“near, toward”) + gatāś; upa- (“near, toward”) + gatāś.
ca (च): and; Enclitic particle: “and, also.”
tam (तम्): him; Accusative masculine of tad: “him, that.”
avanīpatiputraṃ (अवनीपतिपुत्रं): The core matches the root pat, “to fall.” ava- (“down, off”) + nīpatiputraṃ.
devāpim (देवापिम्): The core matches the root āp, “to reach.”
upatasthuḥ (उपतस्थुः): The core matches the root pat, “to fall.” upa- (“near, toward”) + tasthuḥ.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
brāhmaṇā (ब्राह्मणा): a brāhmaṇa; Belonging to brahman (that-which-is-vast). A person of that class; not the same word as brahma.
vedavādānubaddhāni (वेदवादानुबद्धानि): The core matches the root dhā, “to place.”
vacāṃsi (वचांसि): The core matches the root vac, “to speak.”
rājyam (राज्यम्): The core matches the root rāj, “to shine, to rule.”
agrajena (अग्रजेन): a- (“not”) + grajena; a- (“not”) + grajena.
kartavyam (कर्तव्यम्): kartavyam is used as a grammatical form in this verse.
ity (इत्य्): ity is used as a grammatical form in this verse.
arthavanti (अर्थवन्ति): The core matches the root an, “to breathe.” a- (“not”) + rthavanti.
tam (तम्): him; Accusative masculine of tad: “him, that.”
ūcuḥ (ऊचुः): ūcuḥ is used as a grammatical form in this verse.
asāv (असाव्): The core matches the root as, “to be.” a- (“not”) + sāv.
api (अपि): also; Particle: “also, even, though.”
devāpir (देवापिर्): The core matches the root āp, “to reach.”
vedavādavirodhiyuktidūṣitam (वेदवादविरोधियुक्तिदूषितम्): vedavādavirodhiyuktidūṣitam is used as a grammatical form in this verse.
anekaprakāraṃ (अनेकप्रकारं): The core matches the root an, “to breathe.” a- (“not”) + nekaprakāraṃ.
tān (तान्): them; Accusative plural of tad: “them.”
āha (आह): said; Perfect of ah, “to say.” He said.
tatas (ततस्): then; From tad + tas: “from that, then.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
brāhmaṇāḥ (ब्राह्मणाः): a brāhmaṇa; Belonging to brahman (that-which-is-vast). A person of that class; not the same word as brahma.
śāṃtanum (शांतनुम्): The core matches the root tan, “to stretch.”
ūcuḥ (ऊचुः): ūcuḥ is used as a grammatical form in this verse.
āgaccha (आगच्छ): ā- (“unto, fully”) + gaccha; ā- (“unto, fully”) + gaccha.
bho (भो): bho is used as a grammatical form in this verse.
rājann (राजन्न्): The core matches the root rāj, “to shine, to rule.”
alam (अलम्): a- (“not”) + lam; a- (“not”) + lam.
atrātinirbandhena (अत्रातिनिर्बन्धेन): The core matches the root bandh, “to bind.” a- (“not”) + trātinirbandhena.
praśānta (प्रशान्त): pra- (“forth, forward”) + śānta; pra- (“forth, forward”) + śānta.
evāsāv (एवासाव्): The core matches the root ās, “to sit.”
anāvṛṣṭidoṣaḥ (अनावृष्टिदोषः): The core matches the root vṛ, “to cover / to choose.” a- (“not”) + nāvṛṣṭidoṣaḥ.
patito (पतितो): The core matches the root pat, “to fall.”
'yam (ऽयम्): 'yam is used as a grammatical form in this verse.
anādikālam (अनादिकालम्): The core matches the root an, “to breathe.” a- (“not”) + nādikālam.
ahitavedavacanadūṣaṇoccāraṇāt (अहितवेदवचनदूषणोच्चारणात्): The core matches the root vac, “to speak.” a- (“not”) + hitavedavacanadūṣaṇoccāraṇāt.
patite (पतिते): The core matches the root pat, “to fall.”
cāgraje (चाग्रजे): cāgraje is used as a grammatical form in this verse.
naiva (नैव): not at all; na “not” + eva “just.”
pārivedyaṃ (पारिवेद्यं): The core matches the root pā, “to protect / to drink.”
bhavatīty (भवतीत्य्): bhavatīty is used as a grammatical form in this verse.
uktaḥ (उक्तः): said; Past participle of vac: said.
śāṃtanuḥ (शांतनुः): The core matches the root tan, “to stretch.”
svapuram (स्वपुरम्): The core matches the root svap, “to sleep.”
āgatya (आगत्य): ā- (“unto, fully”) + gatya; ā- (“unto, fully”) + gatya.
rājyam (राज्यम्): The core matches the root rāj, “to shine, to rule.”
akarot (अकरोत्): a- (“not”) + karot; a- (“not”) + karot.
vedavādavirodhivacanoccāraṇadūṣite (वेदवादविरोधिवचनोच्चारणदूषिते): The core matches the root vac, “to speak.”
ca (च): and; Enclitic particle: “and, also.”
tasmin (तस्मिन्): in that; Locative of tad: “in that.”
devāpāv (देवापाव्): The core matches the root āp, “to reach.”
akhilasya (अखिलस्य): The core matches the root as, “to be.” a- (“not”) + khilasya.
niṣpattaye (निष्पत्तये): The core matches the root pat, “to fall.” niṣ- (“out, without”) + pattaye.
vavarṣa (ववर्ष): vavarṣa is used as a grammatical form in this verse.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
parjanyaḥ (पर्जन्यः): The core matches the root jan, “to be born.”
bāhlīkasya (बाह्लीकस्य): The core matches the root as, “to be.”
somadattaḥ (सोमदत्तः): somadattaḥ is used as a grammatical form in this verse.
putro (पुत्रो): putro is used as a grammatical form in this verse.
'bhūt (ऽभूत्): The core matches the root bhū, “to be, to come to be.”

सोमदत्तस्यापि भूरिभूरिश्रवःशल्यसंज्ञास् त्रयः पुत्राः शांतनोर् अप्य् अमरनद्यां गङ्गायाम् उदारकीर्तिर् अशेषशास्त्रार्थविद् भीष्मः पुत्रो ऽभूत् सत्यवत्यां च चित्राङ्गदविचित्रवीर्यौ पुत्राव् उत्पादयाम् आस शांतनुः चित्राङ्गदस् तु बाल एव चित्राङ्गदेन गन्धर्वेणाहवे विनिहतः विचित्रवीर्यो ऽपि काशीराजतनये अम्बिकाम्बालिके उपयेमे तदुपभोगातिखेदाच् च यक्ष्मणा गृहीतः पञ्चत्वम् अगमत् सत्यवतीनियोगाच् च तत्पुत्रः कृष्णद्वैपायनो मातुर् वचनम् अनतिक्रमणीयम् इति विचित्रवीर्यक्षेत्रे धृतराष्ट्रपाण्डू तत्प्रहितभुजिष्यायां च विदुरं उत्पादयाम् आस

somadattasyāpi bhūribhūriśravaḥśalyasaṃjñās trayaḥ putrāḥ śāṃtanor apy amaranadyāṃ gaṅgāyām udārakīrtir aśeṣaśāstrārthavid bhīṣmaḥ putro 'bhūt satyavatyāṃ ca citrāṅgadavicitravīryau putrāv utpādayām āsa śāṃtanuḥ citrāṅgadas tu bāla eva citrāṅgadena gandharveṇāhave vinihataḥ vicitravīryo 'pi kāśīrājatanaye ambikāmbālike upayeme tadupabhogātikhedāc ca yakṣmaṇā gṛhītaḥ pañcatvam agamat satyavatīniyogāc ca tatputraḥ kṛṣṇadvaipāyano mātur vacanam anatikramaṇīyam iti vicitravīryakṣetre dhṛtarāṣṭrapāṇḍū tatprahitabhujiṣyāyāṃ ca viduraṃ utpādayām āsa

[4.20.10] three bhīṣmaḥ and but childish just vi- (“apart, asunder”) + nihataḥ a- (“not”) + mbikāmbālike upa- (“near, toward”) + yeme and and speech thus and

Word make-up

somadattasyāpi (सोमदत्तस्यापि): The core matches the root āp, “to reach.”
bhūribhūriśravaḥśalyasaṃjñās (भूरिभूरिश्रवःशल्यसंज्ञास्): The core matches the root jñā, “to know.”
trayaḥ (त्रयः): three; tri: three.
putrāḥ (पुत्राः): putrāḥ is used as a grammatical form in this verse.
śāṃtanor (शांतनोर्): The core matches the root tan, “to stretch.”
apy (अप्य्): apy is used as a grammatical form in this verse.
amaranadyāṃ (अमरनद्यां): The core matches the root yā, “to go.” a- (“not”) + maranadyāṃ.
gaṅgāyām (गङ्गायाम्): The core matches the root yā, “to go.”
udārakīrtir (उदारकीर्तिर्): The core matches the root dā, “to give.” ud- (“up, out”) + ārakīrtir.
aśeṣaśāstrārthavid (अशेषशास्त्रार्थविद्): The core matches the root śās, “to instruct.” a- (“not”) + śeṣaśāstrārthavid.
bhīṣmaḥ (भीष्मः): The Kuru grandfather; From bhīṣ, “to terrify.” The terrible (by vow). The Kuru grandfather.
putro (पुत्रो): putro is used as a grammatical form in this verse.
'bhūt (ऽभूत्): The core matches the root bhū, “to be, to come to be.”
satyavatyāṃ (सत्यवत्यां): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
citrāṅgadavicitravīryau (चित्राङ्गदविचित्रवीर्यौ): The core matches the root cit, “to perceive, to notice.”
putrāv (पुत्राव्): putrāv is used as a grammatical form in this verse.
utpādayām (उत्पादयाम्): The core matches the root yā, “to go.” ut- (“up, out”) + pādayām.
āsa (आस): The core matches the root ās, “to sit.”
śāṃtanuḥ (शांतनुः): The core matches the root tan, “to stretch.”
citrāṅgadas (चित्राङ्गदस्): The core matches the root cit, “to perceive, to notice.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
bāla (बाल): childish; bāla: young, not full-grown; then “childish” as not ripe in knowing.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
citrāṅgadena (चित्राङ्गदेन): The core matches the root cit, “to perceive, to notice.”
gandharveṇāhave (गन्धर्वेणाहवे): The core matches the root an, “to breathe.”
vinihataḥ (विनिहतः): vi- (“apart, asunder”) + nihataḥ; vi- (“apart, asunder”) + nihataḥ.
vicitravīryo (विचित्रवीर्यो): The core matches the root cit, “to perceive, to notice.” vi- (“apart, asunder”) + citravīryo.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
kāśīrājatanaye (काशीराजतनये): The core matches the root tan, “to stretch.”
ambikāmbālike (अम्बिकाम्बालिके): a- (“not”) + mbikāmbālike; a- (“not”) + mbikāmbālike.
upayeme (उपयेमे): upa- (“near, toward”) + yeme; upa- (“near, toward”) + yeme.
tadupabhogātikhedāc (तदुपभोगातिखेदाच्): The core matches the root dā, “to give.”
ca (च): and; Enclitic particle: “and, also.”
yakṣmaṇā (यक्ष्मणा): yakṣmaṇā is used as a grammatical form in this verse.
gṛhītaḥ (गृहीतः): gṛhītaḥ is used as a grammatical form in this verse.
pañcatvam (पञ्चत्वम्): pañcatvam is used as a grammatical form in this verse.
agamat (अगमत्): The core matches the root gam, “to go.” a- (“not”) + gamat.
satyavatīniyogāc (सत्यवतीनियोगाच्): satyavatīniyogāc is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tatputraḥ (तत्पुत्रः): tatputraḥ is used as a grammatical form in this verse.
kṛṣṇadvaipāyano (कृष्णद्वैपायनो): The core matches the root kṛṣ, “to drag, to plough.”
mātur (मातुर्): The core matches the root mā, “to measure.”
vacanam (वचनम्): speech; From vac, “to speak.” Speech; a speaking.
anatikramaṇīyam (अनतिक्रमणीयम्): The core matches the root kram, “to step.” a- (“not”) + natikramaṇīyam.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
vicitravīryakṣetre (विचित्रवीर्यक्षेत्रे): The core matches the root cit, “to perceive, to notice.” vi- (“apart, asunder”) + citravīryakṣetre.
dhṛtarāṣṭrapāṇḍū (धृतराष्ट्रपाण्डू): The core matches the root dhṛ, “to hold.”
tatprahitabhujiṣyāyāṃ (तत्प्रहितभुजिष्यायां): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
viduraṃ (विदुरं): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + duraṃ.
utpādayām (उत्पादयाम्): The core matches the root yā, “to go.” ut- (“up, out”) + pādayām.
āsa (आस): The core matches the root ās, “to sit.”

धृतराष्ट्रो ऽपि दुर्योधनदुःशासनादिप्रधानं पुत्रशतम् उत्पादयाम् आस पाण्डोर् अप्य् अरण्ये मृगशापोपहतप्रजननसामर्थ्यस्य धर्मवायुशक्रैर् युधिष्ठिरभीमार्जुनाः कुन्त्यां नकुलसहदेवौ चाश्विभ्यां माद्र्यां पञ्च पुत्राः समुत्पादिताः तेषां च द्रौपद्यां पञ्च पुत्रा बभूवुः युधिष्ठिरात् प्रतिविन्ध्यो भीमसेनाच् छ्रुतसोमः श्रुतकीर्तिर् अर्जुनाच् छतानीको नकुलाच् छ्रुतकर्मा सहदेवात् अपरे च पाण्डवानाम् आत्मजास् तद् यथा यौधेयी युधिष्ठिराद् देवकं पुत्रम् अवाप हिडिम्बा घटोत्कचं भीमसेनात् पुत्रं लेभे काशी च भीमसेनाद् एव सर्वत्रगं पुत्रम् अवाप सहदेवाच् च विजया सुहोत्रं नाम पुत्रं प्राप्तवती करेणुमत्यां च नकुलो ऽपि निरमित्रम् अजीजनत्

dhṛtarāṣṭro 'pi duryodhanaduḥśāsanādipradhānaṃ putraśatam utpādayām āsa pāṇḍor apy araṇye mṛgaśāpopahataprajananasāmarthyasya dharmavāyuśakrair yudhiṣṭhirabhīmārjunāḥ kuntyāṃ nakulasahadevau cāśvibhyāṃ mādryāṃ pañca putrāḥ samutpāditāḥ teṣāṃ ca draupadyāṃ pañca putrā babhūvuḥ yudhiṣṭhirāt prativindhyo bhīmasenāc chrutasomaḥ śrutakīrtir arjunāc chatānīko nakulāc chrutakarmā sahadevāt apare ca pāṇḍavānām ātmajās tad yathā yaudheyī yudhiṣṭhirād devakaṃ putram avāpa hiḍimbā ghaṭotkacaṃ bhīmasenāt putraṃ lebhe kāśī ca bhīmasenād eva sarvatragaṃ putram avāpa sahadevāc ca vijayā suhotraṃ nāma putraṃ prāptavatī kareṇumatyāṃ ca nakulo 'pi niramitram ajījanat

[4.20.11] The blind Kuru king a- (“not”) + raṇye five of them and five prati- (“back, against, toward each”) + vindhyo a- (“not”) + rjunāc others and pāṇḍavānām that as and just and su- (“well, good”) + hotraṃ name and

Word make-up

dhṛtarāṣṭro (धृतराष्ट्रो): The blind Kuru king; Inflected from dhṛtarāṣṭra. dhṛta (from dhṛ, “to hold”) + rāṣṭra (“kingdom, ruled land”). He whose kingdom is held; the holder of the realm. The blind Kuru king.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
duryodhanaduḥśāsanādipradhānaṃ (दुर्योधनदुःशासनादिप्रधानं): The core matches the root śās, “to instruct.” dur- (“ill, hard”) + yodhanaduḥśāsanādipradhānaṃ.
putraśatam (पुत्रशतम्): putraśatam is used as a grammatical form in this verse.
utpādayām (उत्पादयाम्): The core matches the root yā, “to go.” ut- (“up, out”) + pādayām.
āsa (आस): The core matches the root ās, “to sit.”
pāṇḍor (पाण्डोर्): The core matches the root pā, “to protect / to drink.”
apy (अप्य्): apy is used as a grammatical form in this verse.
araṇye (अरण्ये): a- (“not”) + raṇye; a- (“not”) + raṇye.
mṛgaśāpopahataprajananasāmarthyasya (मृगशापोपहतप्रजननसामर्थ्यस्य): The core matches the root tap, “to heat.”
dharmavāyuśakrair (धर्मवायुशक्रैर्): The core matches the root śak, “to be able.”
yudhiṣṭhirabhīmārjunāḥ (युधिष्ठिरभीमार्जुनाः): The core matches the root yudh, “to fight.”
kuntyāṃ (कुन्त्यां): The core matches the root yā, “to go.”
nakulasahadevau (नकुलसहदेवौ): The core matches the root as, “to be.”
cāśvibhyāṃ (चाश्विभ्यां): The core matches the root yā, “to go.”
mādryāṃ (माद्र्यां): The core matches the root yā, “to go.”
pañca (पञ्च): five; pañcan: five.
putrāḥ (पुत्राः): putrāḥ is used as a grammatical form in this verse.
samutpāditāḥ (समुत्पादिताः): The core matches the root pā, “to protect / to drink.” sam- (“together”) + utpāditāḥ.
teṣāṃ (तेषां): of them; Genitive plural of tad: “of them.”
ca (च): and; Enclitic particle: “and, also.”
draupadyāṃ (द्रौपद्यां): The core matches the root pad, “to go, to fall.”
pañca (पञ्च): five; pañcan: five.
putrā (पुत्रा): putrā is used as a grammatical form in this verse.
babhūvuḥ (बभूवुः): The core matches the root bhū, “to be, to come to be.”
yudhiṣṭhirāt (युधिष्ठिरात्): The core matches the root yudh, “to fight.”
prativindhyo (प्रतिविन्ध्यो): prati- (“back, against, toward each”) + vindhyo; prati- (“back, against, toward each”) + vindhyo.
bhīmasenāc (भीमसेनाच्): The core matches the root bhī, “to fear.”
chrutasomaḥ (छ्रुतसोमः): The core matches the root as, “to be.”
śrutakīrtir (श्रुतकीर्तिर्): The core matches the root śru, “to hear.”
arjunāc (अर्जुनाच्): a- (“not”) + rjunāc; a- (“not”) + rjunāc.
chatānīko (छतानीको): The core matches the root nī, “to lead.”
nakulāc (नकुलाच्): nakulāc is used as a grammatical form in this verse.
chrutakarmā (छ्रुतकर्मा): The core matches the root mā, “to measure.”
sahadevāt (सहदेवात्): sahadevāt is used as a grammatical form in this verse.
apare (अपरे): others; Nominative plural of apara: “others, the further ones.” a-para, “not the near.”
ca (च): and; Enclitic particle: “and, also.”
pāṇḍavānām (पाण्डवानाम्): The pale-king’s sons; Descendants of Pāṇḍu (pāṇḍu “pale”). The pale-king’s sons.
ātmajās (आत्मजास्): The core matches the root ās, “to sit.” ā- (“unto, fully”) + tmajās.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
yathā (यथा): as; ya- + thā: “in which way, as.”
yaudheyī (यौधेयी): yaudheyī is used as a grammatical form in this verse.
yudhiṣṭhirād (युधिष्ठिराद्): The core matches the root yudh, “to fight.”
devakaṃ (देवकं): devakaṃ is used as a grammatical form in this verse.
putram (पुत्रम्): The core matches the root ram, “to rest, to delight.”
avāpa (अवाप): The core matches the root āp, “to reach.” a- (“not”) + vāpa.
hiḍimbā (हिडिम्बा): hiḍimbā is used as a grammatical form in this verse.
ghaṭotkacaṃ (घटोत्कचं): ghaṭotkacaṃ is used as a grammatical form in this verse.
bhīmasenāt (भीमसेनात्): The core matches the root bhī, “to fear.”
putraṃ (पुत्रं): putraṃ is used as a grammatical form in this verse.
lebhe (लेभे): lebhe is used as a grammatical form in this verse.
kāśī (काशी): The core matches the root śī, “to lie.”
ca (च): and; Enclitic particle: “and, also.”
bhīmasenād (भीमसेनाद्): The core matches the root bhī, “to fear.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
sarvatragaṃ (सर्वत्रगं): sarvatragaṃ is used as a grammatical form in this verse.
putram (पुत्रम्): The core matches the root ram, “to rest, to delight.”
avāpa (अवाप): The core matches the root āp, “to reach.” a- (“not”) + vāpa.
sahadevāc (सहदेवाच्): sahadevāc is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
vijayā (विजया): The core matches the root yā, “to go.” vi- (“apart, asunder”) + jayā.
suhotraṃ (सुहोत्रं): su- (“well, good”) + hotraṃ; su- (“well, good”) + hotraṃ.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
putraṃ (पुत्रं): putraṃ is used as a grammatical form in this verse.
prāptavatī (प्राप्तवती): The core matches the root āp, “to reach.”
kareṇumatyāṃ (करेणुमत्यां): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
nakulo (नकुलो): nakulo is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
niramitram (निरमित्रम्): The core matches the root ram, “to rest, to delight.” nir- (“out, without”) + amitram.
ajījanat (अजीजनत्): The core matches the root jan, “to be born.” a- (“not”) + jījanat.

अर्जुनस्याप्य् उलूप्यां नागकन्यायाम् इरावान् नाम पुत्रो ऽभूत् मणिपुरपतिपुत्र्यां च पुत्रिकाधर्मेण बभ्रुवाहनं नाम पुत्रम् अर्जुनो ऽजनयत्

arjunasyāpy ulūpyāṃ nāgakanyāyām irāvān nāma putro 'bhūt maṇipurapatiputryāṃ ca putrikādharmeṇa babhruvāhanaṃ nāma putram arjuno 'janayat

[4.20.12] name and name arjuno

Word make-up

arjunasyāpy (अर्जुनस्याप्य्): The core matches the root āp, “to reach.” a- (“not”) + rjunasyāpy.
ulūpyāṃ (उलूप्यां): The core matches the root yā, “to go.”
nāgakanyāyām (नागकन्यायाम्): The core matches the root yā, “to go.”
irāvān (इरावान्): irāvān is used as a grammatical form in this verse.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
putro (पुत्रो): putro is used as a grammatical form in this verse.
'bhūt (ऽभूत्): The core matches the root bhū, “to be, to come to be.”
maṇipurapatiputryāṃ (मणिपुरपतिपुत्र्यां): The core matches the root pat, “to fall.”
ca (च): and; Enclitic particle: “and, also.”
putrikādharmeṇa (पुत्रिकाधर्मेण): putrikādharmeṇa is used as a grammatical form in this verse.
babhruvāhanaṃ (बभ्रुवाहनं): The core matches the root han, “to strike.”
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
putram (पुत्रम्): The core matches the root ram, “to rest, to delight.”
arjuno (अर्जुनो): Vocative arjuna: O Arjuna; Inflected from arjuna. arjuna: white, silvery, clear. From a root of brightness (raj/arg). The Pāṇḍava named for that brightness. Vocative arjuna: O Arjuna.
'janayat (ऽजनयत्): The core matches the root jan, “to be born.”