ataḥ(अतः)
hence
From idam/a-tas: “hence, therefore.”
Caturtha Aṃśa, Ekonaviṃśa Adhyāya · Back to chapter
English lines use these phrases for common nouns. Only names (people, deities, epithets) stay in Sanskrit in the translation.
hence
From idam/a-tas: “hence, therefore.”
this
Masculine of idam: “this one.”
eye
From nī, “to lead” (netra “leader, eye”) and cakṣ, “to see.” The eye as what leads/sees.
four
catur: four.
shining one
Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
The teacher of arms
Inflected from droṇa. droṇa: a bucket, a wooden vessel. Named for the vessel in which he was born. The teacher of arms.
drupada-putra: son of Drupada (Dhr̥ṣṭadyumna)
Drupada, king of Pañcāla. drupada-putra: son of Drupada (Dhr̥ṣṭadyumna).
dur- (“ill, hard”) + ukṣayo
dur- (“ill, hard”) + ukṣayo.
twice-born
Inflected from dvija. dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.
these
Nominative plural of etad: “these.”
going
From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
is sung
Passive of gai, “to sing.” It is sung.
this
Neuter of idam: “this” (near).
this
Accusative masculine of idam: “this.”
is born
From jan, “to be born.” Is born; born.
” Pity; the teacher Kṛpa
Inflected from kṛpa. From kṛp, “to pity.” Pity; the teacher Kṛpa.
” Pity; the teacher Kṛpa
From kṛp, “to pity.” Pity; the teacher Kṛpa.
pity
From kṛp, “to pity.” Pity; tenderness.
Vocative kuru can also be imperative of kṛ, “do!”
kuru: the Kuru people/line. Vocative kuru can also be imperative of kṛ, “do!”
name
nāman: name, from a root of bending/marking. The name.
a man
Inflected from nara. nara: a man, a human being (as mortal person).
nine
navan: nine. Also nava “new.”
leads
From nī, “to lead.” Leads.
five
Inflected from pañca. pañcan: five.
father
pitṛ: father (the protector/nourisher).
pra- (“forth, forward”) + cinvān
pra- (“forth, forward”) + cinvān.
pra- (“forth, forward”) + cinvataḥ
pra- (“forth, forward”) + cinvataḥ.
pra- (“forth, forward”) + vīraḥ
pra- (“forth, forward”) + vīraḥ.
he
Nominative singular masculine of tad: “he, that one.”
he
Nominative singular masculine of tad: “he, that one.”
sam- (“together”) + araḥ
sam- (“together”) + araḥ.
saṃ- (“together”) + dhito
saṃ- (“together”) + dhito.
saṃ- (“together”) + hitāś
saṃ- (“together”) + hitāś.
saṃ- (“together”) + nateyur
saṃ- (“together”) + nateyur.
saṃ- (“together”) + varaṇāc
saṃ- (“together”) + varaṇāc.
saṃ- (“together”) + varaṇaḥ
saṃ- (“together”) + varaṇaḥ.
calm
From śam: calm.
being-true
From sat, “being” (as, “to be”). Being-true; what is as it is.
su- (“well, good”) + dyor
su- (“well, good”) + dyor.
su- (“well, good”) + dyuḥ
su- (“well, good”) + dyuḥ.
su- (“well, good”) + hotrād
su- (“well, good”) + hotrād.
su- (“well, good”) + hotraḥ
su- (“well, good”) + hotraḥ.
su- (“well, good”) + matis
su- (“well, good”) + matis.
su- (“well, good”) + śānteḥ
su- (“well, good”) + śānteḥ.
then
From tad + tas: “from that, then.”
then
From tad + tas: “from that, then.”
of them
Genitive plural of tad: “of them.”
three
Inflected from traya. tri: three.
three
tri: three.
upa- (“near, toward”) + jagāma
upa- (“near, toward”) + jagāma.
vi- (“apart, asunder”) + pratām
vi- (“apart, asunder”) + pratām.
vi- (“apart, asunder”) + tathe
vi- (“apart, asunder”) + tathe.
who
Nominative singular of yad: “who, which.”
who
Nominative singular of yad: “who, which.”