Caturtha Aṃśa, Pañcadaśa Adhyāya

इति श्रीविष्णुपुराणे चतुर्थे ऽंशे चतुर्दशो ऽध्यायः हिरण्यकशिपुत्वे च रावणत्वे च विष्णुना अवाप निहतो भोगान् अप्राप्यान् अमरैर् अपि

[[iti śrīviṣṇupurāṇe caturthe 'ṃśe caturdaśo 'dhyāyaḥ ]] hiraṇyakaśiputve ca rāvaṇatve ca viṣṇunā avāpa nihato bhogān aprāpyān amarair api

[4.15.1] and and striking not reaching a- (“not”) + marair also

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
caturthe (चतुर्थे): caturthe is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
caturdaśo (चतुर्दशो): caturdaśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
hiraṇyakaśiputve (हिरण्यकशिपुत्वे): hiraṇyakaśiputve is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
rāvaṇatve (रावणत्वे): rāvaṇatve is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
viṣṇunā (विष्णुना): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇunā.
avāpa (अवाप): The core matches the root āp, “to reach.” a- (“not”) + vāpa.
nihato (निहतो): striking; ni- (“down, in”) joined to hato. From han, “to strike, to slay.” Strikes; is struck; to slay; having slain. Together the form means ni + that sense.
bhogān (भोगान्): bhogān is used as a grammatical form in this verse.
aprāpyān (अप्राप्यान्): not reaching; a- (“not”) joined to prāpyān. pra- āp, “to reach, to obtain.” Having reached; reaches. Together the form means a + that sense.
amarair (अमरैर्): a- (“not”) + marair; a- (“not”) + marair.
api (अपि): also; Particle: “also, even, though.”

न लयं तत्र तेनैव निहतः स कथं पुनः संप्राप्तः शिशुपालत्वे सायुज्यं शाश्वते हरौ

na layaṃ tatra tenaiva nihataḥ sa kathaṃ punaḥ saṃprāptaḥ śiśupālatve sāyujyaṃ śāśvate harau

[4.15.2] not there striking he how again everlasting

Word make-up

na (न): not; Negation: “not.”
layaṃ (लयं): layaṃ is used as a grammatical form in this verse.
tatra (तत्र): there; ta- + tra: “in that place, there.”
tenaiva (तेनैव): tenaiva is used as a grammatical form in this verse.
nihataḥ (निहतः): striking; ni- (“down, in”) joined to hataḥ. From han, “to strike, to slay.” Strikes; is struck; to slay; having slain. Together the form means ni + that sense.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
kathaṃ (कथं): how; ka- + tham: “how?”
punaḥ (पुनः): again; Adverb: “again, back.”
saṃprāptaḥ (संप्राप्तः): The core matches the root āp, “to reach.” saṃ- (“together”) + prāptaḥ.
śiśupālatve (शिशुपालत्वे): The core matches the root pā, “to protect / to drink.”
sāyujyaṃ (सायुज्यं): The core matches the root yuj, “to yoke.”
śāśvate (शाश्वते): everlasting; Inflected from śāśvata. From śaśvat “ever.” Everlasting as “through the ages,” still not akṣara.
harau (हरौ): harau is used as a grammatical form in this verse.

एतद् इच्छाम्य् अहं श्रोतुं सर्वधर्मभृतां वर कौतूहलपरेणैतत् पृष्टो मे वक्तुम् अर्हसि

etad icchāmy ahaṃ śrotuṃ sarvadharmabhṛtāṃ vara kautūhalapareṇaitat pṛṣṭo me vaktum arhasi

[4.15.3] this I best my to tell you ought

Word make-up

etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
icchāmy (इच्छाम्य्): icchāmy is used as a grammatical form in this verse.
ahaṃ (अहं): ”; Nominative of asmad: “I.”
śrotuṃ (श्रोतुं): śrotuṃ is used as a grammatical form in this verse.
sarvadharmabhṛtāṃ (सर्वधर्मभृतां): The core matches the root vad, “to say.”
vara (वर): best; From vṛ, “to choose.” The chosen; the best. Vocative: O best.
kautūhalapareṇaitat (कौतूहलपरेणैतत्): kautūhalapareṇaitat is used as a grammatical form in this verse.
pṛṣṭo (पृष्टो): pṛṣṭo is used as a grammatical form in this verse.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
vaktum (वक्तुम्): to tell; Infinitive of vac: to speak, to tell.
arhasi (अर्हसि): you ought; From arh, “to be worth, to be able, to ought.” You are able / you ought.

दैत्येश्वरस्य तु वधायाखिललोकोत्पत्तिस्थितिविनाशकारिणापूर्वं तनुग्रहणं कुर्वता नृसिंहरूपम् आविष्कृतम् तत्र तु हिरण्यकशिपोर् विष्णुर् अयम् इत्य् एतन् न मनस्य् अभूत्

daityeśvarasya tu vadhāyākhilalokotpattisthitivināśakāriṇāpūrvaṃ tanugrahaṇaṃ kurvatā nṛsiṃharūpam āviṣkṛtam tatra tu hiraṇyakaśipor viṣṇur ayam ity etan na manasy abhūt

[4.15.4] but there but this not

Word make-up

daityeśvarasya (दैत्येश्वरस्य): The core matches the root as, “to be.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
vadhāyākhilalokotpattisthitivināśakāriṇāpūrvaṃ (वधायाखिललोकोत्पत्तिस्थितिविनाशकारिणापूर्वं): The core matches the root śak, “to be able.”
tanugrahaṇaṃ (तनुग्रहणं): The core matches the root grah, “to grasp.”
kurvatā (कुर्वता): kurvatā is used as a grammatical form in this verse.
nṛsiṃharūpam (नृसिंहरूपम्): nṛsiṃharūpam is used as a grammatical form in this verse.
āviṣkṛtam (आविष्कृतम्): The core matches the root kṛ, “to do, to make.” ā- (“unto, fully”) + viṣkṛtam.
tatra (तत्र): there; ta- + tra: “in that place, there.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
hiraṇyakaśipor (हिरण्यकशिपोर्): hiraṇyakaśipor is used as a grammatical form in this verse.
viṣṇur (विष्णुर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇur.
ayam (अयम्): this; Masculine of idam: “this one.”
ity (इत्य्): ity is used as a grammatical form in this verse.
etan (एतन्): The core matches the root tan, “to stretch.”
na (न): not; Negation: “not.”
manasy (मनस्य्): The core matches the root man, “to think.”
abhūt (अभूत्): The core matches the root bhū, “to be, to come to be.” a- (“not”) + bhūt.

निरतिशयपुण्यजातसमुद्भूतम् एतत् सत्त्वम् इति रजोद्रेकप्रेरितैकाग्रमतिस् तद्भावनायोगात् ततो ऽवाप्तवधहैतुकीं निरतिशयाम् एवाखिलत्रैलोक्याधिक्यधारिणीं दशाननत्वे भोगसंपदम् अवाप

niratiśayapuṇyajātasamudbhūtam etat sattvam iti rajodrekapreritaikāgramatis tadbhāvanāyogāt tato 'vāptavadhahaitukīṃ niratiśayām evākhilatrailokyādhikyadhāriṇīṃ daśānanatve bhogasaṃpadam avāpa

[4.15.5] this being-ness thus that

Word make-up

niratiśayapuṇyajātasamudbhūtam (निरतिशयपुण्यजातसमुद्भूतम्): The core matches the root yaj, “to offer.” nir- (“out, without”) + atiśayapuṇyajātasamudbhūtam.
etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
sattvam (सत्त्वम्): being-ness; sat (“being,” from as “to be”) + -tva (abstract). Being-ness; the strand of lucidity and being-true.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
rajodrekapreritaikāgramatis (रजोद्रेकप्रेरितैकाग्रमतिस्): The core matches the root ram, “to rest, to delight.”
tadbhāvanāyogāt (तद्भावनायोगात्): The core matches the root an, “to breathe.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
'vāptavadhahaitukīṃ (ऽवाप्तवधहैतुकीं): The core matches the root vad, “to say.”
niratiśayām (निरतिशयाम्): The core matches the root yā, “to go.” nir- (“out, without”) + atiśayām.
evākhilatrailokyādhikyadhāriṇīṃ (एवाखिलत्रैलोक्याधिक्यधारिणीं): The core matches the root lok, “to see, to shine.”
daśānanatve (दशाननत्वे): The core matches the root an, “to breathe.”
bhogasaṃpadam (भोगसंपदम्): The core matches the root pad, “to go, to fall.”
avāpa (अवाप): The core matches the root āp, “to reach.” a- (“not”) + vāpa.

नातस् तस्मिन्न् अनादिनिधने परब्रह्मभूते भगवत्य् अनालम्बनीकृते मनसस् तल्लयम् दशाननत्वे ऽप्य् अनङ्गपराधीनतया जानकीसक्तचेतसो दाशरथिरूपधारिणस् तद्रूपदर्शनम् एवासिन् नायम् अच्युत इत्य् आसक्तिर् विपद्यतो ऽन्तःकरणस्य मानुषबुद्धिर् एव केवलम् अस्याभूत्

nātas tasminn anādinidhane parabrahmabhūte bhagavaty anālambanīkṛte manasas tallayam daśānanatve 'py anaṅgaparādhīnatayā jānakīsaktacetaso dāśarathirūpadhāriṇas tadrūpadarśanam evāsin nāyam acyuta ity āsaktir vipadyato 'ntaḥkaraṇasya mānuṣabuddhir eva kevalam asyābhūt

[4.15.6] mind acyuta just

Word make-up

nātas (नातस्): The core matches the root as, “to be.”
tasminn (तस्मिन्न्): The core matches the root as, “to be.”
anādinidhane (अनादिनिधने): The core matches the root han, “to strike.” a- (“not”) + nādinidhane.
parabrahmabhūte (परब्रह्मभूते): The core matches the root bhū, “to be, to come to be.”
bhagavaty (भगवत्य्): bhagavaty is used as a grammatical form in this verse.
anālambanīkṛte (अनालम्बनीकृते): The core matches the root nī, “to lead.” a- (“not”) + nālambanīkṛte.
manasas (मनसस्): mind; From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
tallayam (तल्लयम्): tallayam is used as a grammatical form in this verse.
daśānanatve (दशाननत्वे): The core matches the root an, “to breathe.”
'py (ऽप्य्): 'py is used as a grammatical form in this verse.
anaṅgaparādhīnatayā (अनङ्गपराधीनतया): The core matches the root yā, “to go.” a- (“not”) + naṅgaparādhīnatayā.
jānakīsaktacetaso (जानकीसक्तचेतसो): The core matches the root as, “to be.”
dāśarathirūpadhāriṇas (दाशरथिरूपधारिणस्): The core matches the root pad, “to go, to fall.”
tadrūpadarśanam (तद्रूपदर्शनम्): The core matches the root pad, “to go, to fall.”
evāsin (एवासिन्): The core matches the root ās, “to sit.”
nāyam (नायम्): nāyam is used as a grammatical form in this verse.
acyuta (अच्युत): Unfallen; he who does not fall away; a- (“not”) + cyuta (cyu, “to fall, to drop”). Unfallen; he who does not fall away.
ity (इत्य्): ity is used as a grammatical form in this verse.
āsaktir (आसक्तिर्): The core matches the root ās, “to sit.” ā- (“unto, fully”) + saktir.
vipadyato (विपद्यतो): The core matches the root pad, “to go, to fall.” vi- (“apart, asunder”) + padyato.
'ntaḥkaraṇasya (ऽन्तःकरणस्य): The core matches the root as, “to be.”
mānuṣabuddhir (मानुषबुद्धिर्): The core matches the root mā, “to measure.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
kevalam (केवलम्): kevalam is used as a grammatical form in this verse.
asyābhūt (अस्याभूत्): The core matches the root bhū, “to be, to come to be.” a- (“not”) + syābhūt.

पुनर् अप्य् अच्युतविनिपातमात्रफलम् अखिलभूमण्डलश्लाघ्यचेदिराजकुले जन्माव्याहतं ऐश्वर्यं शिशुपालत्वे चावाप

punar apy acyutavinipātamātraphalam akhilabhūmaṇḍalaślāghyacedirājakule janmāvyāhataṃ aiśvaryaṃ śiśupālatve cāvāpa

[4.15.7] again a- (“not”) + iśvaryaṃ

Word make-up

punar (पुनर्): again; Adverb: “again, back.”
apy (अप्य्): apy is used as a grammatical form in this verse.
acyutavinipātamātraphalam (अच्युतविनिपातमात्रफलम्): The core matches the root cyu, “to fall away.” a- (“not”) + cyutavinipātamātraphalam.
akhilabhūmaṇḍalaślāghyacedirājakule (अखिलभूमण्डलश्लाघ्यचेदिराजकुले): The core matches the root labh, “to obtain.” a- (“not”) + khilabhūmaṇḍalaślāghyacedirājakule.
janmāvyāhataṃ (जन्माव्याहतं): The core matches the root jan, “to be born.”
aiśvaryaṃ (ऐश्वर्यं): a- (“not”) + iśvaryaṃ; a- (“not”) + iśvaryaṃ.
śiśupālatve (शिशुपालत्वे): The core matches the root pā, “to protect / to drink.”
cāvāpa (चावाप): The core matches the root āp, “to reach.”

तत्र त्व् अखिलान्य् एव भगवन्नामकारणान्य् अभवन् ततश् च तत्कारणकृतानां तेषाम् अशेषाणाम् एवाच्युतनाम्नाम् अनवरतम् अनेकजन्मसंवर्धितविद्वेषानुबन्धिचित्तो विनिन्दनसंतर्जनादिषूच्चारणम् अकरोत्

tatra tv akhilāny eva bhagavannāmakāraṇāny abhavan tataś ca tatkāraṇakṛtānāṃ teṣām aśeṣāṇām evācyutanāmnām anavaratam anekajanmasaṃvardhitavidveṣānubandhicitto vinindanasaṃtarjanādiṣūccāraṇam akarot

[4.15.8] there a- (“not”) + khilāny just and of them a- (“not”) + śeṣāṇām a- (“not”) + karot

Word make-up

tatra (तत्र): there; ta- + tra: “in that place, there.”
tv (त्व्): tv is used as a grammatical form in this verse.
akhilāny (अखिलान्य्): a- (“not”) + khilāny; a- (“not”) + khilāny.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
bhagavannāmakāraṇāny (भगवन्नामकारणान्य्): The core matches the root an, “to breathe.”
abhavan (अभवन्): The core matches the root an, “to breathe.” a- (“not”) + bhavan.
tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tatkāraṇakṛtānāṃ (तत्कारणकृतानां): The core matches the root kṛ, “to do, to make.”
teṣām (तेषाम्): of them; Genitive plural of tad: “of them.”
aśeṣāṇām (अशेषाणाम्): a- (“not”) + śeṣāṇām; a- (“not”) + śeṣāṇām.
evācyutanāmnām (एवाच्युतनाम्नाम्): The core matches the root tan, “to stretch.”
anavaratam (अनवरतम्): The core matches the root an, “to breathe.” a- (“not”) + navaratam.
anekajanmasaṃvardhitavidveṣānubandhicitto (अनेकजन्मसंवर्धितविद्वेषानुबन्धिचित्तो): The core matches the root bandh, “to bind.” a- (“not”) + nekajanmasaṃvardhitavidveṣānubandhicitto.
vinindanasaṃtarjanādiṣūccāraṇam (विनिन्दनसंतर्जनादिषूच्चारणम्): The core matches the root jan, “to be born.” vi- (“apart, asunder”) + nindanasaṃtarjanādiṣūccāraṇam.
akarot (अकरोत्): a- (“not”) + karot; a- (“not”) + karot.

तच् च रूपम् उत्फुल्लपद्मदलामलाक्षम् अत्युज्ज्वलपीतवस्त्रधार्य् अमलकिरीटकेयूरकटकोपशोभितम् उदारपीवरचतुर्बाहुशङ्खचक्रगदाधरम् अतिप्रौढवैरानुभावाद् अटनभोजनस्नानासनशयनादिष्व् अशेषावस्थान्तरेषु नैवापययाव् अस्यात्मचेतसः

tac ca rūpam utphullapadmadalāmalākṣam atyujjvalapītavastradhāry amalakirīṭakeyūrakaṭakopaśobhitam udārapīvaracaturbāhuśaṅkhacakragadādharam atiprauḍhavairānubhāvād aṭanabhojanasnānāsanaśayanādiṣv aśeṣāvasthāntareṣu naivāpayayāv asyātmacetasaḥ

[4.15.9] and form a- (“not”) + malakirīṭakeyūrakaṭakopaśobhitam ati- (“beyond”) + prauḍhavairānubhāvād

Word make-up

tac (तच्): tac is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
rūpam (रूपम्): form; rūpa: form, outward shape (what is seen). Not “beauty” first.
utphullapadmadalāmalākṣam (उत्फुल्लपद्मदलामलाक्षम्): The core matches the root kṣam, “to endure.” ut- (“up, out”) + phullapadmadalāmalākṣam.
atyujjvalapītavastradhāry (अत्युज्ज्वलपीतवस्त्रधार्य्): The core matches the root yuj, “to yoke.” a- (“not”) + tyujjvalapītavastradhāry.
amalakirīṭakeyūrakaṭakopaśobhitam (अमलकिरीटकेयूरकटकोपशोभितम्): a- (“not”) + malakirīṭakeyūrakaṭakopaśobhitam; a- (“not”) + malakirīṭakeyūrakaṭakopaśobhitam.
udārapīvaracaturbāhuśaṅkhacakragadādharam (उदारपीवरचतुर्बाहुशङ्खचक्रगदाधरम्): The core matches the root ram, “to rest, to delight.” ud- (“up, out”) + ārapīvaracaturbāhuśaṅkhacakragadādharam.
atiprauḍhavairānubhāvād (अतिप्रौढवैरानुभावाद्): ati- (“beyond”) + prauḍhavairānubhāvād; ati- (“beyond”) + prauḍhavairānubhāvād.
aṭanabhojanasnānāsanaśayanādiṣv (अटनभोजनस्नानासनशयनादिष्व्): The core matches the root naś, “to perish.” a- (“not”) + ṭanabhojanasnānāsanaśayanādiṣv.
aśeṣāvasthāntareṣu (अशेषावस्थान्तरेषु): The core matches the root sthā, “to stand.” a- (“not”) + śeṣāvasthāntareṣu.
naivāpayayāv (नैवापययाव्): The core matches the root āp, “to reach.”
asyātmacetasaḥ (अस्यात्मचेतसः): The core matches the root yā, “to go.” a- (“not”) + syātmacetasaḥ.

तम् एवाक्रोशेषूच्चारयंस् तम् एव हृदयेन धारयन्न् आत्मवधाय भगवदस्तचक्रांशुमालोज्ज्वलम् अक्षयतेजःस्वरूपं परं ब्रह्मस्वरूपम् अपगतरागद्वेषादिदोषं भगवन्तम् अद्राक्षीत्

tam evākrośeṣūccārayaṃs tam eva hṛdayena dhārayann ātmavadhāya bhagavadastacakrāṃśumālojjvalam akṣayatejaḥsvarūpaṃ paraṃ brahmasvarūpam apagatarāgadveṣādidoṣaṃ bhagavantam adrākṣīt

[4.15.10] him him just heart a- (“not”) + kṣayatejaḥsvarūpaṃ beyond apa- (“away”) + gatarāgadveṣādidoṣaṃ a- (“not”) + drākṣīt

Word make-up

tam (तम्): him; Accusative masculine of tad: “him, that.”
evākrośeṣūccārayaṃs (एवाक्रोशेषूच्चारयंस्): evākrośeṣūccārayaṃs is used as a grammatical form in this verse.
tam (तम्): him; Accusative masculine of tad: “him, that.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
hṛdayena (हृदयेन): heart; Inflected from hṛdaya. hṛd / hṛdaya: the heart as the inner place (not only the pump).
dhārayann (धारयन्न्): The core matches the root dhā, “to place.”
ātmavadhāya (आत्मवधाय): The core matches the root vad, “to say.” ā- (“unto, fully”) + tmavadhāya.
bhagavadastacakrāṃśumālojjvalam (भगवदस्तचक्रांशुमालोज्ज्वलम्): The core matches the root vad, “to say.”
akṣayatejaḥsvarūpaṃ (अक्षयतेजःस्वरूपं): a- (“not”) + kṣayatejaḥsvarūpaṃ; a- (“not”) + kṣayatejaḥsvarūpaṃ.
paraṃ (परं): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
brahmasvarūpam (ब्रह्मस्वरूपम्): The core matches the root as, “to be.”
apagatarāgadveṣādidoṣaṃ (अपगतरागद्वेषादिदोषं): apa- (“away”) + gatarāgadveṣādidoṣaṃ; apa- (“away”) + gatarāgadveṣādidoṣaṃ.
bhagavantam (भगवन्तम्): The core matches the root an, “to breathe.”
adrākṣīt (अद्राक्षीत्): a- (“not”) + drākṣīt; a- (“not”) + drākṣīt.

तावच् च भगवच्चक्रेणाशु व्यापादितस् तेन तत्स्मरणदग्धाखिलाघसंचयो भगवतैवान्तम् उपनीतस् तस्मिन्न् एव लयम् उपययौ एतत् तवाखिलं मयाभिहितम् अयं हि भगवान् कीर्तितः संस्मृतश् च द्वेषानुबन्धेनाप्य् अखिलसुरासुरादिदुर्लभं फलं प्रयच्छति किम् उत सम्यग् भक्तिमताम् वसुदेवस्यानकदुन्दुभेः पौरवीरोहिणीमदिराभद्रादेवकीप्रमुखा बह्व्यः पत्न्यो ऽभवन्

tāvac ca bhagavaccakreṇāśu vyāpāditas tena tatsmaraṇadagdhākhilāghasaṃcayo bhagavataivāntam upanītas tasminn eva layam upayayau etat tavākhilaṃ mayābhihitam ayaṃ hi bhagavān kīrtitaḥ saṃsmṛtaś ca dveṣānubandhenāpy akhilasurāsurādidurlabhaṃ phalaṃ prayacchati kim uta samyag bhaktimatām vasudevasyānakadundubheḥ pauravīrohiṇīmadirābhadrādevakīpramukhā bahvyaḥ patnyo 'bhavan

[4.15.11] and by that just upa- (“near, toward”) + yayau this this for the Lord named and fruit pra- (“forth, forward”) + yacchati what or sam- (“together”) + yag

Word make-up

tāvac (तावच्): The core matches the root vac, “to speak.”
ca (च): and; Enclitic particle: “and, also.”
bhagavaccakreṇāśu (भगवच्चक्रेणाशु): The core matches the root vac, “to speak.”
vyāpāditas (व्यापादितस्): The core matches the root āp, “to reach.”
tena (तेन): by that; Instrumental of tad: “by that.”
tatsmaraṇadagdhākhilāghasaṃcayo (तत्स्मरणदग्धाखिलाघसंचयो): The core matches the root dhā, “to place.”
bhagavataivāntam (भगवतैवान्तम्): bhagavataivāntam is used as a grammatical form in this verse.
upanītas (उपनीतस्): The core matches the root nī, “to lead.” upa- (“near, toward”) + nītas.
tasminn (तस्मिन्न्): The core matches the root as, “to be.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
layam (लयम्): layam is used as a grammatical form in this verse.
upayayau (उपययौ): upa- (“near, toward”) + yayau; upa- (“near, toward”) + yayau.
etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
tavākhilaṃ (तवाखिलं): tavākhilaṃ is used as a grammatical form in this verse.
mayābhihitam (मयाभिहितम्): The core matches the root yā, “to go.”
ayaṃ (अयं): this; Masculine of idam: “this one.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
kīrtitaḥ (कीर्तितः): named; From kīrt, “to name, to praise.” Named; they name.
saṃsmṛtaś (संस्मृतश्): The core matches the root smṛ, “to remember.” saṃ- (“together”) + smṛtaś.
ca (च): and; Enclitic particle: “and, also.”
dveṣānubandhenāpy (द्वेषानुबन्धेनाप्य्): The core matches the root bandh, “to bind.”
akhilasurāsurādidurlabhaṃ (अखिलसुरासुरादिदुर्लभं): The core matches the root labh, “to obtain.” a- (“not”) + khilasurāsurādidurlabhaṃ.
phalaṃ (फलं): fruit; Fruit; the produce of a deed (from a root of bursting/ripening). Result as fruit, not a score.
prayacchati (प्रयच्छति): pra- (“forth, forward”) + yacchati; pra- (“forth, forward”) + yacchati.
kim (किम्): what; Neuter interrogative: “what? why?”
uta (उत): or; Particle: “or, and, even.”
samyag (सम्यग्): sam- (“together”) + yag; sam- (“together”) + yag.
bhaktimatām (भक्तिमताम्): bhaktimatām is used as a grammatical form in this verse.
vasudevasyānakadundubheḥ (वसुदेवस्यानकदुन्दुभेः): The core matches the root vas, “to dwell.”
pauravīrohiṇīmadirābhadrādevakīpramukhā (पौरवीरोहिणीमदिराभद्रादेवकीप्रमुखा): The core matches the root ram, “to rest, to delight.”
bahvyaḥ (बह्व्यः): bahvyaḥ is used as a grammatical form in this verse.
patnyo (पत्न्यो): The core matches the root pat, “to fall.”
'bhavan (ऽभवन्): The core matches the root an, “to breathe.”

बलभद्रसारणशठदुर्मदादीन् पुत्रान् रोहिण्याम् आनकदुन्दुभिर् उत्पादयाम् आस बलभद्रो ऽपि रेवत्यां निशठोल्मुकौ पुत्राव् अजनयत् मार्ष्टिमार्षिमच्छिशिशिशुसत्यधृतिप्रमुखाः सारणस्यात्मजाः भद्राश्वभद्रबाहुदुर्दमभूताद्या रोहिण्याः कुलजाः

balabhadrasāraṇaśaṭhadurmadādīn putrān rohiṇyām ānakadundubhir utpādayām āsa balabhadro 'pi revatyāṃ niśaṭholmukau putrāv ajanayat mārṣṭimārṣimacchiśiśiśusatyadhṛtipramukhāḥ sāraṇasyātmajāḥ bhadrāśvabhadrabāhudurdamabhūtādyā rohiṇyāḥ kulajāḥ

[4.15.12] ā- (“unto, fully”) + nakadundubhir ni- (“down, in”) + śaṭholmukau

Word make-up

balabhadrasāraṇaśaṭhadurmadādīn (बलभद्रसारणशठदुर्मदादीन्): The core matches the root labh, “to obtain.”
putrān (पुत्रान्): putrān is used as a grammatical form in this verse.
rohiṇyām (रोहिण्याम्): The core matches the root yā, “to go.”
ānakadundubhir (आनकदुन्दुभिर्): ā- (“unto, fully”) + nakadundubhir; ā- (“unto, fully”) + nakadundubhir.
utpādayām (उत्पादयाम्): The core matches the root yā, “to go.” ut- (“up, out”) + pādayām.
āsa (आस): The core matches the root ās, “to sit.”
balabhadro (बलभद्रो): The core matches the root labh, “to obtain.”
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
revatyāṃ (रेवत्यां): The core matches the root yā, “to go.”
niśaṭholmukau (निशठोल्मुकौ): ni- (“down, in”) + śaṭholmukau; ni- (“down, in”) + śaṭholmukau.
putrāv (पुत्राव्): putrāv is used as a grammatical form in this verse.
ajanayat (अजनयत्): The core matches the root jan, “to be born.” a- (“not”) + janayat.
mārṣṭimārṣimacchiśiśiśusatyadhṛtipramukhāḥ (मार्ष्टिमार्षिमच्छिशिशिशुसत्यधृतिप्रमुखाः): The core matches the root ram, “to rest, to delight.”
sāraṇasyātmajāḥ (सारणस्यात्मजाः): The core matches the root yā, “to go.”
bhadrāśvabhadrabāhudurdamabhūtādyā (भद्राश्वभद्रबाहुदुर्दमभूताद्या): The core matches the root dam, “to tame.”
rohiṇyāḥ (रोहिण्याः): The core matches the root yā, “to go.”
kulajāḥ (कुलजाः): kulajāḥ is used as a grammatical form in this verse.

नन्दोपनन्दकृतकाद्या मदिरायास् तनयाः भद्रायाश् चोपनिधिगदाद्याः वैशाल्यां च कौशिकम् एकम् अजनयत् आनकदुन्दुभिर् देवक्याम् अपि कीर्तिमत्सुषेणोदायिभद्रसेनर्जुदासभद्रदेवाख्याः षट् पुत्रा जज्ञिरे

nandopanandakṛtakādyā madirāyās tanayāḥ bhadrāyāś copanidhigadādyāḥ vaiśālyāṃ ca kauśikam ekam ajanayat ānakadundubhir devakyām api kīrtimatsuṣeṇodāyibhadrasenarjudāsabhadradevākhyāḥ ṣaṭ putrā jajñire

[4.15.13] and one ā- (“unto, fully”) + nakadundubhir also six

Word make-up

nandopanandakṛtakādyā (नन्दोपनन्दकृतकाद्या): The core matches the root nand, “to rejoice.”
madirāyās (मदिरायास्): The core matches the root ās, “to sit.”
tanayāḥ (तनयाः): The core matches the root tan, “to stretch.”
bhadrāyāś (भद्रायाश्): The core matches the root yā, “to go.”
copanidhigadādyāḥ (चोपनिधिगदाद्याः): The core matches the root yā, “to go.”
vaiśālyāṃ (वैशाल्यां): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
kauśikam (कौशिकम्): The core matches the root kam, “to desire.”
ekam (एकम्): one; eka: one. The one, a single.
ajanayat (अजनयत्): The core matches the root jan, “to be born.” a- (“not”) + janayat.
ānakadundubhir (आनकदुन्दुभिर्): ā- (“unto, fully”) + nakadundubhir; ā- (“unto, fully”) + nakadundubhir.
devakyām (देवक्याम्): The core matches the root yā, “to go.”
api (अपि): also; Particle: “also, even, though.”
kīrtimatsuṣeṇodāyibhadrasenarjudāsabhadradevākhyāḥ (कीर्तिमत्सुषेणोदायिभद्रसेनर्जुदासभद्रदेवाख्याः): The core matches the root ās, “to sit.”
ṣaṭ (षट्): six; ṣaṣ: six.
putrā (पुत्रा): putrā is used as a grammatical form in this verse.
jajñire (जज्ञिरे): jajñire is used as a grammatical form in this verse.

तांश् च सर्वान् एव कंसो घातितवान् अनन्तरं च सप्तमं गर्भम् अर्धरात्रे भगवत्प्रहिता योगनिद्रा रोहिण्या जठरम् अवकृष्य नीतवती

tāṃś ca sarvān eva kaṃso ghātitavān anantaraṃ ca saptamaṃ garbham ardharātre bhagavatprahitā yoganidrā rohiṇyā jaṭharam avakṛṣya nītavatī

[4.15.14] and all just not inner and a- (“not”) + rdharātre

Word make-up

tāṃś (तांश्): tāṃś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
sarvān (सर्वान्): all; sarva: whole, all. The entire, not a leftover.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
kaṃso (कंसो): kaṃso is used as a grammatical form in this verse.
ghātitavān (घातितवान्): ghātitavān is used as a grammatical form in this verse.
anantaraṃ (अनन्तरं): not inner; an- (“not,” before vowels) joined to antaraṃ. antar: inside, among. The inner. Together the form means an + that sense.
ca (च): and; Enclitic particle: “and, also.”
saptamaṃ (सप्तमं): saptamaṃ is used as a grammatical form in this verse.
garbham (गर्भम्): garbham is used as a grammatical form in this verse.
ardharātre (अर्धरात्रे): a- (“not”) + rdharātre; a- (“not”) + rdharātre.
bhagavatprahitā (भगवत्प्रहिता): bhagavatprahitā is used as a grammatical form in this verse.
yoganidrā (योगनिद्रा): The core matches the root an, “to breathe.”
rohiṇyā (रोहिण्या): The core matches the root yā, “to go.”
jaṭharam (जठरम्): The core matches the root ram, “to rest, to delight.”
avakṛṣya (अवकृष्य): The core matches the root kṛṣ, “to drag, to plough.” ava- (“down, off”) + kṛṣya.
nītavatī (नीतवती): The core matches the root nī, “to lead.”

कर्षणाच् चासाव् अपि संकर्षणाख्याम् अवाप

karṣaṇāc cāsāv api saṃkarṣaṇākhyām avāpa

[4.15.15] also

Word make-up

karṣaṇāc (कर्षणाच्): karṣaṇāc is used as a grammatical form in this verse.
cāsāv (चासाव्): The core matches the root ās, “to sit.”
api (अपि): also; Particle: “also, even, though.”
saṃkarṣaṇākhyām (संकर्षणाख्याम्): The core matches the root yā, “to go.” saṃ- (“together”) + karṣaṇākhyām.
avāpa (अवाप): The core matches the root āp, “to reach.” a- (“not”) + vāpa.

ततश् च सकलजगन्महातरुमूलभूतो भूतातीतभविष्यादिसकलसुरासुरमुनिमनुजमनसाम् अप्य् अगोचरो ऽब्जभवप्रमुखैर् अनलप्रमुखैश् च प्रणम्यावनिभारहरणाय प्रसादितो भगवान् अनादिमध्यो देवकीगर्भे समवततार वासुदेवः

tataś ca sakalajaganmahātarumūlabhūto bhūtātītabhaviṣyādisakalasurāsuramunimanujamanasām apy agocaro 'bjabhavapramukhair analapramukhaiś ca praṇamyāvanibhāraharaṇāya prasādito bhagavān anādimadhyo devakīgarbhe samavatatāra vāsudevaḥ

[4.15.16] and and the Lord sam- (“together”) + avatatāra vāsudevaḥ

Word make-up

tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
sakalajaganmahātarumūlabhūto (सकलजगन्महातरुमूलभूतो): The core matches the root labh, “to obtain.”
bhūtātītabhaviṣyādisakalasurāsuramunimanujamanasām (भूतातीतभविष्यादिसकलसुरासुरमुनिमनुजमनसाम्): The core matches the root ram, “to rest, to delight.”
apy (अप्य्): apy is used as a grammatical form in this verse.
agocaro (अगोचरो): The core matches the root car, “to move.” a- (“not”) + gocaro.
'bjabhavapramukhair (ऽब्जभवप्रमुखैर्): The core matches the root ram, “to rest, to delight.”
analapramukhaiś (अनलप्रमुखैश्): The core matches the root ram, “to rest, to delight.” a- (“not”) + nalapramukhaiś.
ca (च): and; Enclitic particle: “and, also.”
praṇamyāvanibhāraharaṇāya (प्रणम्यावनिभारहरणाय): The core matches the root yā, “to go.” pra- (“forth, forward”) + ṇamyāvanibhāraharaṇāya.
prasādito (प्रसादितो): The core matches the root as, “to be.” pra- (“forth, forward”) + sādito.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
anādimadhyo (अनादिमध्यो): The core matches the root an, “to breathe.” a- (“not”) + nādimadhyo.
devakīgarbhe (देवकीगर्भे): devakīgarbhe is used as a grammatical form in this verse.
samavatatāra (समवततार): sam- (“together”) + avatatāra; sam- (“together”) + avatatāra.
vāsudevaḥ (वासुदेवः): ”; Son of Vasudeva (vāsu “good, shining” + deva “shining one”). Patronym of Kṛṣṇa; also “the shining one in whom all dwell.”

तत्प्रसादविवर्धितमानाभिमाना च योगनिद्रा नन्दगोपपत्न्या यशोदाया गर्भम् अधिष्ठितवती

tatprasādavivardhitamānābhimānā ca yoganidrā nandagopapatnyā yaśodāyā garbham adhiṣṭhitavatī

[4.15.17] and

Word make-up

tatprasādavivardhitamānābhimānā (तत्प्रसादविवर्धितमानाभिमाना): The core matches the root mā, “to measure.”
ca (च): and; Enclitic particle: “and, also.”
yoganidrā (योगनिद्रा): The core matches the root an, “to breathe.”
nandagopapatnyā (नन्दगोपपत्न्या): The core matches the root nand, “to rejoice.”
yaśodāyā (यशोदाया): The core matches the root yā, “to go.”
garbham (गर्भम्): garbham is used as a grammatical form in this verse.
adhiṣṭhitavatī (अधिष्ठितवती): The core matches the root iṣ, “to wish, to send.” adhi- (“over, concerning, unto”) + ṣṭhitavatī.

सुप्रसन्नादित्यचन्द्रादिग्रहम् अव्यालादिभयं स्वस्थमानसम् अखिलम् एवैतज् जगद् अपास्ताधर्मम् अभवत् तस्मिंश् च पुण्डरीकनयने जायमाने

suprasannādityacandrādigraham avyālādibhayaṃ svasthamānasam akhilam evaitaj jagad apāstādharmam abhavat tasmiṃś ca puṇḍarīkanayane jāyamāne

[4.15.18] a- (“not”) + khilam a- (“not”) + bhavat and

Word make-up

suprasannādityacandrādigraham (सुप्रसन्नादित्यचन्द्रादिग्रहम्): The core matches the root grah, “to grasp.” su- (“well, good”) + prasannādityacandrādigraham.
avyālādibhayaṃ (अव्यालादिभयं): The core matches the root yā, “to go.” a- (“not”) + vyālādibhayaṃ.
svasthamānasam (स्वस्थमानसम्): The core matches the root vas, “to dwell.”
akhilam (अखिलम्): a- (“not”) + khilam; a- (“not”) + khilam.
evaitaj (एवैतज्): evaitaj is used as a grammatical form in this verse.
jagad (जगद्): jagad is used as a grammatical form in this verse.
apāstādharmam (अपास्ताधर्मम्): The core matches the root ās, “to sit.” a- (“not”) + pāstādharmam.
abhavat (अभवत्): a- (“not”) + bhavat; a- (“not”) + bhavat.
tasmiṃś (तस्मिंश्): The core matches the root as, “to be.”
ca (च): and; Enclitic particle: “and, also.”
puṇḍarīkanayane (पुण्डरीकनयने): The core matches the root an, “to breathe.”
jāyamāne (जायमाने): The core matches the root mā, “to measure.”

जातेन च तेनाखिलम् एवैतत् सन्मार्गवर्ति जगद् अक्रियत भगवतो ऽप्य् अत्र मर्त्यलोके ऽवतीर्णस्य षोडशसहस्राण्य् एकोत्तरशताधिकानि भार्याणाम् अभवन् तासां च रुक्मिणीसत्यभामाजाम्बवतीचारुहासिनीप्रमुखा ह्य् अष्टौ पत्न्यः प्रधाना तासु चाष्टायुतानि लक्षं च पुत्राणां भगवान् अखिलमूर्तिर् अनादिमान् अजनयत्

jātena ca tenākhilam evaitat sanmārgavarti jagad akriyata bhagavato 'py atra martyaloke 'vatīrṇasya ṣoḍaśasahasrāṇy ekottaraśatādhikāni bhāryāṇām abhavan tāsāṃ ca rukmiṇīsatyabhāmājāmbavatīcāruhāsinīpramukhā hy aṣṭau patnyaḥ pradhānā tāsu cāṣṭāyutāni lakṣaṃ ca putrāṇāṃ bhagavān akhilamūrtir anādimān ajanayat

[4.15.19] is born and a- (“not”) + kriyata the Lord here and eight and the Lord a- (“not”) + khilamūrtir not beginning

Word make-up

jātena (जातेन): is born; Inflected from jāta. From jan, “to be born.” Is born; born.
ca (च): and; Enclitic particle: “and, also.”
tenākhilam (तेनाखिलम्): tenākhilam is used as a grammatical form in this verse.
evaitat (एवैतत्): evaitat is used as a grammatical form in this verse.
sanmārgavarti (सन्मार्गवर्ति): The core matches the root mā, “to measure.”
jagad (जगद्): jagad is used as a grammatical form in this verse.
akriyata (अक्रियत): a- (“not”) + kriyata; a- (“not”) + kriyata.
bhagavato (भगवतो): the Lord; Inflected from bhagavat. bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
'py (ऽप्य्): 'py is used as a grammatical form in this verse.
atra (अत्र): here; a- + tra: “in this place.” Here.
martyaloke (मर्त्यलोके): The core matches the root lok, “to see, to shine.”
'vatīrṇasya (ऽवतीर्णस्य): The core matches the root as, “to be.”
ṣoḍaśasahasrāṇy (षोडशसहस्राण्य्): The core matches the root as, “to be.”
ekottaraśatādhikāni (एकोत्तरशताधिकानि): ekottaraśatādhikāni is used as a grammatical form in this verse.
bhāryāṇām (भार्याणाम्): The core matches the root yā, “to go.”
abhavan (अभवन्): The core matches the root an, “to breathe.” a- (“not”) + bhavan.
tāsāṃ (तासां): The core matches the root ās, “to sit.”
ca (च): and; Enclitic particle: “and, also.”
rukmiṇīsatyabhāmājāmbavatīcāruhāsinīpramukhā (रुक्मिणीसत्यभामाजाम्बवतीचारुहासिनीप्रमुखा): The core matches the root ram, “to rest, to delight.”
hy (ह्य्): hy is used as a grammatical form in this verse.
aṣṭau (अष्टौ): eight; aṣṭan: eight.
patnyaḥ (पत्न्यः): The core matches the root pat, “to fall.”
pradhānā (प्रधाना): The core matches the root dhā, “to place.” pra- (“forth, forward”) + dhānā.
tāsu (तासु): The core matches the root ās, “to sit.”
cāṣṭāyutāni (चाष्टायुतानि): cāṣṭāyutāni is used as a grammatical form in this verse.
lakṣaṃ (लक्षं): lakṣaṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
putrāṇāṃ (पुत्राणां): putrāṇāṃ is used as a grammatical form in this verse.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
akhilamūrtir (अखिलमूर्तिर्): a- (“not”) + khilamūrtir; a- (“not”) + khilamūrtir.
anādimān (अनादिमान्): not beginning; an- (“not,” before vowels) joined to ādimān. ādi: beginning, first. The starting-edge. Together the form means an + that sense.
ajanayat (अजनयत्): The core matches the root jan, “to be born.” a- (“not”) + janayat.

तेषां च प्रद्युम्नचारुदेष्णसाम्बादयस् त्रयोदश प्रधानाः प्रद्युम्नो ऽपि रुक्मिणस् तनयां ककुद्वतीं नामोपयेमे तस्याम् अस्यानिरुद्धो जज्ञे अनिरुद्धो ऽपि रुक्मिण एव पौत्रीं सुभद्रां नामोपयेमे तस्याम् अस्य वज्रो ऽभवत् वज्रस्य प्रतिबाहुस् तस्यापि सुचारुः एवम् अनेकशतसाहस्रपुरुषसंख्यस्य यदुकुलस्य पुरुषसंख्या वर्षशतैर् अपि ज्ञातुं न शक्यते

teṣāṃ ca pradyumnacārudeṣṇasāmbādayas trayodaśa pradhānāḥ pradyumno 'pi rukmiṇas tanayāṃ kakudvatīṃ nāmopayeme tasyām asyāniruddho jajñe aniruddho 'pi rukmiṇa eva pautrīṃ subhadrāṃ nāmopayeme tasyām asya vajro 'bhavat vajrasya pratibāhus tasyāpi sucāruḥ evam anekaśatasāhasrapuruṣasaṃkhyasya yadukulasya puruṣasaṃkhyā varṣaśatair api jñātuṃ na śakyate

[4.15.43] of them and pra- (“forth, forward”) + dyumno of that just su- (“well, good”) + bhadrāṃ of that of this su- (“well, good”) + cāruḥ just also not

Word make-up

teṣāṃ (तेषां): of them; Genitive plural of tad: “of them.”
ca (च): and; Enclitic particle: “and, also.”
pradyumnacārudeṣṇasāmbādayas (प्रद्युम्नचारुदेष्णसाम्बादयस्): The core matches the root as, “to be.” pra- (“forth, forward”) + dyumnacārudeṣṇasāmbādayas.
trayodaśa (त्रयोदश): trayodaśa is used as a grammatical form in this verse.
pradhānāḥ (प्रधानाः): The core matches the root dhā, “to place.” pra- (“forth, forward”) + dhānāḥ.
pradyumno (प्रद्युम्नो): pra- (“forth, forward”) + dyumno; pra- (“forth, forward”) + dyumno.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
rukmiṇas (रुक्मिणस्): The core matches the root as, “to be.”
tanayāṃ (तनयां): The core matches the root tan, “to stretch.”
kakudvatīṃ (ककुद्वतीं): kakudvatīṃ is used as a grammatical form in this verse.
nāmopayeme (नामोपयेमे): nāmopayeme is used as a grammatical form in this verse.
tasyām (तस्याम्): of that; Inflected from tasya. Genitive of tad: “of that, his.”
asyāniruddho (अस्यानिरुद्धो): The core matches the root yā, “to go.” a- (“not”) + syāniruddho.
jajñe (जज्ञे): jajñe is used as a grammatical form in this verse.
aniruddho (अनिरुद्धो): The core matches the root an, “to breathe.” a- (“not”) + niruddho.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
rukmiṇa (रुक्मिण): rukmiṇa is used as a grammatical form in this verse.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
pautrīṃ (पौत्रीं): pautrīṃ is used as a grammatical form in this verse.
subhadrāṃ (सुभद्रां): su- (“well, good”) + bhadrāṃ; su- (“well, good”) + bhadrāṃ.
nāmopayeme (नामोपयेमे): nāmopayeme is used as a grammatical form in this verse.
tasyām (तस्याम्): of that; Inflected from tasya. Genitive of tad: “of that, his.”
asya (अस्य): of this; Genitive of idam: “of this.”
vajro (वज्रो): vajro is used as a grammatical form in this verse.
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.
vajrasya (वज्रस्य): The core matches the root as, “to be.”
pratibāhus (प्रतिबाहुस्): The core matches the root hu, “to pour the offering.” prati- (“back, against, toward each”) + bāhus.
tasyāpi (तस्यापि): The core matches the root āp, “to reach.”
sucāruḥ (सुचारुः): su- (“well, good”) + cāruḥ; su- (“well, good”) + cāruḥ.
evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
anekaśatasāhasrapuruṣasaṃkhyasya (अनेकशतसाहस्रपुरुषसंख्यस्य): The core matches the root as, “to be.” a- (“not”) + nekaśatasāhasrapuruṣasaṃkhyasya.
yadukulasya (यदुकुलस्य): The core matches the root as, “to be.”
puruṣasaṃkhyā (पुरुषसंख्या): The core matches the root yā, “to go.”
varṣaśatair (वर्षशतैर्): varṣaśatair is used as a grammatical form in this verse.
api (अपि): also; Particle: “also, even, though.”
jñātuṃ (ज्ञातुं): The core matches the root jñā, “to know.”
na (न): not; Negation: “not.”
śakyate (शक्यते): The core matches the root śak, “to be able.”

यतो हि श्लोकाव् अत्र चरितार्थौ

yato hi ślokāv atra caritārthau

[4.15.20] which for here

Word make-up

yato (यतो): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
ślokāv (श्लोकाव्): The core matches the root lok, “to see, to shine.”
atra (अत्र): here; a- + tra: “in this place.” Here.
caritārthau (चरितार्थौ): The core matches the root car, “to move.”

तिस्रः कोट्यः सहस्राणाम् अष्टाशीतिशतानि च कुमाराणां गृहाचार्याश् चापयोग्यासु ये रताः

tisraḥ koṭyaḥ sahasrāṇām aṣṭāśītiśatāni ca kumārāṇāṃ gṛhācāryāś cāpayogyāsu ye ratāḥ

[4.15.21] and who

Word make-up

tisraḥ (तिस्रः): tisraḥ is used as a grammatical form in this verse.
koṭyaḥ (कोट्यः): koṭyaḥ is used as a grammatical form in this verse.
sahasrāṇām (सहस्राणाम्): The core matches the root as, “to be.”
aṣṭāśītiśatāni (अष्टाशीतिशतानि): The core matches the root śī, “to lie.” a- (“not”) + ṣṭāśītiśatāni.
ca (च): and; Enclitic particle: “and, also.”
kumārāṇāṃ (कुमाराणां): The core matches the root mā, “to measure.”
gṛhācāryāś (गृहाचार्याश्): The core matches the root yā, “to go.”
cāpayogyāsu (चापयोग्यासु): The core matches the root ās, “to sit.”
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
ratāḥ (रताः): ratāḥ is used as a grammatical form in this verse.

संख्यानं यादवानां कः करिष्यति महात्मनाम् यत्रायुतानाम् अयुतं लक्षेणास्ते सदाहुकः

saṃkhyānaṃ yādavānāṃ kaḥ kariṣyati mahātmanām yatrāyutānām ayutaṃ lakṣeṇāste sadāhukaḥ

[4.15.22] who a- (“not”) + yutaṃ

Word make-up

saṃkhyānaṃ (संख्यानं): The core matches the root yā, “to go.” saṃ- (“together”) + khyānaṃ.
yādavānāṃ (यादवानां): The core matches the root yā, “to go.”
kaḥ (कः): who; Nominative of kim: “who?” Interrogative stem ka-.
kariṣyati (करिष्यति): The core matches the root iṣ, “to wish, to send.”
mahātmanām (महात्मनाम्): The core matches the root man, “to think.”
yatrāyutānām (यत्रायुतानाम्): yatrāyutānām is used as a grammatical form in this verse.
ayutaṃ (अयुतं): a- (“not”) + yutaṃ; a- (“not”) + yutaṃ.
lakṣeṇāste (लक्षेणास्ते): The core matches the root ās, “to sit.”
sadāhukaḥ (सदाहुकः): The core matches the root sad, “to sit.”

देवासुरहता ये तु दैतेयाः सुमहाबलाः ते चोत्पन्ना मनुष्येषु जनोपद्रवकारिणः

devāsurahatā ye tu daiteyāḥ sumahābalāḥ te cotpannā manuṣyeṣu janopadravakāriṇaḥ

[4.15.23] who but su- (“well, good”) + mahābalāḥ you

Word make-up

devāsurahatā (देवासुरहता): The core matches the root ās, “to sit.”
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
daiteyāḥ (दैतेयाः): The core matches the root yā, “to go.”
sumahābalāḥ (सुमहाबलाः): su- (“well, good”) + mahābalāḥ; su- (“well, good”) + mahābalāḥ.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
cotpannā (चोत्पन्ना): The core matches the root an, “to breathe.”
manuṣyeṣu (मनुष्येषु): The core matches the root man, “to think.”
janopadravakāriṇaḥ (जनोपद्रवकारिणः): The core matches the root pad, “to go, to fall.”

तेषाम् उत्सादनार्थाय भुवि देवा यदोः कुले अवतीर्णाः कुलशतं यत्रैकाभ्यधिकं द्विज

teṣām utsādanārthāya bhuvi devā yadoḥ kule avatīrṇāḥ kulaśataṃ yatraikābhyadhikaṃ dvija

[4.15.24] of them shining one which ava- (“down, off”) + tīrṇāḥ twice-born

Word make-up

teṣām (तेषाम्): of them; Genitive plural of tad: “of them.”
utsādanārthāya (उत्सादनार्थाय): The core matches the root an, “to breathe.” ut- (“up, out”) + sādanārthāya.
bhuvi (भुवि): The core matches the root hu, “to pour the offering.”
devā (देवा): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
yadoḥ (यदोः): which; Inflected from yad. Neuter of yad: “which, what, that.” Relative stem ya-.
kule (कुले): kule is used as a grammatical form in this verse.
avatīrṇāḥ (अवतीर्णाः): ava- (“down, off”) + tīrṇāḥ; ava- (“down, off”) + tīrṇāḥ.
kulaśataṃ (कुलशतं): kulaśataṃ is used as a grammatical form in this verse.
yatraikābhyadhikaṃ (यत्रैकाभ्यधिकं): yatraikābhyadhikaṃ is used as a grammatical form in this verse.
dvija (द्विज): twice-born; dvi-ja “twice-born.” dvija-uttama: upmost of the twice-born.

विष्णुस् तेषां प्रमाणे च प्रभुत्वे च व्यवस्थितः निदेशस्थायिनस् तस्य बभूवुः सर्वयादवाः

viṣṇus teṣāṃ pramāṇe ca prabhutve ca vyavasthitaḥ nideśasthāyinas tasya babhūvuḥ sarvayādavāḥ

[4.15.25] The pervading one of them and and of that

Word make-up

viṣṇus (विष्णुस्): The pervading one; From viṣ, “to be active, to pervade.” The pervading one.
teṣāṃ (तेषां): of them; Genitive plural of tad: “of them.”
pramāṇe (प्रमाणे): The core matches the root ram, “to rest, to delight.” pra- (“forth, forward”) + māṇe.
ca (च): and; Enclitic particle: “and, also.”
prabhutve (प्रभुत्वे): The core matches the root hu, “to pour the offering.” pra- (“forth, forward”) + bhutve.
ca (च): and; Enclitic particle: “and, also.”
vyavasthitaḥ (व्यवस्थितः): The core matches the root vas, “to dwell.”
nideśasthāyinas (निदेशस्थायिनस्): The core matches the root sthā, “to stand.” ni- (“down, in”) + deśasthāyinas.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
babhūvuḥ (बभूवुः): The core matches the root bhū, “to be, to come to be.”
sarvayādavāḥ (सर्वयादवाः): The core matches the root yā, “to go.”

प्रसूतिं वृष्णिवीराणां यः शृणोति नरः सदा स सर्वैः पातकैर् मुक्तो विष्णुलोकं प्रपद्यते

prasūtiṃ vṛṣṇivīrāṇāṃ yaḥ śṛṇoti naraḥ sadā sa sarvaiḥ pātakair mukto viṣṇulokaṃ prapadyate

[4.15.26] who hearing a man always he all

Word make-up

prasūtiṃ (प्रसूतिं): The core matches the root as, “to be.” pra- (“forth, forward”) + sūtiṃ.
vṛṣṇivīrāṇāṃ (वृष्णिवीराणां): The core matches the root vṛ, “to cover / to choose.”
yaḥ (यः): who; Nominative singular of yad: “who, which.”
śṛṇoti (शृणोति): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.
naraḥ (नरः): a man; nara: a man, a human being (as mortal person).
sadā (सदा): always; sa- + dā: “always, at every time.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
sarvaiḥ (सर्वैः): all; Inflected from sarva. sarva: whole, all. The entire, not a leftover.
pātakair (पातकैर्): The core matches the root pā, “to protect / to drink.”
mukto (मुक्तो): mukto is used as a grammatical form in this verse.
viṣṇulokaṃ (विष्णुलोकं): The core matches the root lok, “to see, to shine.” vi- (“apart, asunder”) + ṣṇulokaṃ.
prapadyate (प्रपद्यते): The core matches the root pad, “to go, to fall.” pra- (“forth, forward”) + padyate.

Viṣṇu Purāṇa

Caturtha Aṃśa, Pañcadaśa Adhyāya

Devanagari scan