Caturtha Aṃśa, Caturdaśa Adhyāya

इति श्रीविष्णुपुराणे चतुर्थे ऽंशे त्रयोदशो ऽध्यायः अनमित्रस्य सुतः शिनिर् नामाभवत् तस्यापि सत्यकः सत्यकात् सात्यकिर् युयुधाननामा तस्माद् अप्य् असङ्गस् तत्पुत्रश् च तूणिस् तूणेर् युगंधरः इति शैनेयाः

[[iti śrīviṣṇupurāṇe caturthe 'ṃśe trayodaśo 'dhyāyaḥ ]] anamitrasya sutaḥ śinir nāmābhavat tasyāpi satyakaḥ satyakāt sātyakir yuyudhānanāmā tasmād apy asaṅgas tatputraś ca tūṇis tūṇer yugaṃdharaḥ iti śaineyāḥ

[4.14.1] su- (“well, good”) + taḥ not clinging and thus

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
caturthe (चतुर्थे): caturthe is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
trayodaśo (त्रयोदशो): trayodaśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
anamitrasya (अनमित्रस्य): The core matches the root nam, “to bow.” a- (“not”) + namitrasya.
sutaḥ (सुतः): su- (“well, good”) + taḥ; su- (“well, good”) + taḥ.
śinir (शिनिर्): śinir is used as a grammatical form in this verse.
nāmābhavat (नामाभवत्): The core matches the root mā, “to measure.”
tasyāpi (तस्यापि): The core matches the root āp, “to reach.”
satyakaḥ (सत्यकः): satyakaḥ is used as a grammatical form in this verse.
satyakāt (सत्यकात्): satyakāt is used as a grammatical form in this verse.
sātyakir (सात्यकिर्): sātyakir is used as a grammatical form in this verse.
yuyudhānanāmā (युयुधाननामा): The core matches the root yudh, “to fight.”
tasmād (तस्माद्): The core matches the root mā, “to measure.”
apy (अप्य्): apy is used as a grammatical form in this verse.
asaṅgas (असङ्गस्): not clinging; a- (“not”) joined to saṅgas. From sañj, “to cling, to stick.” Clinging. Together the form means a + that sense.
tatputraś (तत्पुत्रश्): tatputraś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tūṇis (तूणिस्): tūṇis is used as a grammatical form in this verse.
tūṇer (तूणेर्): tūṇer is used as a grammatical form in this verse.
yugaṃdharaḥ (युगंधरः): yugaṃdharaḥ is used as a grammatical form in this verse.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
śaineyāḥ (शैनेयाः): The core matches the root yā, “to go.”

अनमित्रस्यैवान्वये वृष्णिः तस्माच् च श्वफल्कस् तत्प्रभावः कथित एव श्वफल्कस्य कनीयांश् चित्रको नामाभवद् भ्राता श्वफल्काद् अक्रूरो गान्दिन्याम् अभवत् तथोपमद्गुर् उपमद्गोर् मृदुरविशारिमेजयगिरिक्षत्रोपक्षत्रशत्रुघ्नारिमर्दनधर्मदृग्दृष्टवर्मगन्धमोजवाहप्रतिवाहाख्याः पुत्राः सुताराख्या च कन्या देववान् उपदेवश् चाक्रूरपुत्रौ पृथुविपृथुप्रमुखाश् चित्रकस्य पुत्रा बहवो ऽभवन् कुकुरभजमानशुचिकम्बलबर्हिषाख्यास् तथान्धकस्य चत्वारः पुत्राः

anamitrasyaivānvaye vṛṣṇiḥ tasmāc ca śvaphalkas tatprabhāvaḥ kathita eva śvaphalkasya kanīyāṃś citrako nāmābhavad bhrātā śvaphalkād akrūro gāndinyām abhavat tathopamadgur upamadgor mṛduraviśārimejayagirikṣatropakṣatraśatrughnārimardanadharmadṛgdṛṣṭavarmagandhamojavāhaprativāhākhyāḥ putrāḥ sutārākhyā ca kanyā devavān upadevaś cākrūraputrau pṛthuvipṛthupramukhāś citrakasya putrā bahavo 'bhavan kukurabhajamānaśucikambalabarhiṣākhyās tathāndhakasya catvāraḥ putrāḥ

[4.14.3] and just a- (“not”) + krūro a- (“not”) + bhavat upa- (“near, toward”) + madgor and many four

Word make-up

anamitrasyaivānvaye (अनमित्रस्यैवान्वये): The core matches the root nam, “to bow.” a- (“not”) + namitrasyaivānvaye.
vṛṣṇiḥ (वृष्णिः): The core matches the root vṛ, “to cover / to choose.”
tasmāc (तस्माच्): The core matches the root mā, “to measure.”
ca (च): and; Enclitic particle: “and, also.”
śvaphalkas (श्वफल्कस्): The core matches the root as, “to be.”
tatprabhāvaḥ (तत्प्रभावः): tatprabhāvaḥ is used as a grammatical form in this verse.
kathita (कथित): kathita is used as a grammatical form in this verse.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
śvaphalkasya (श्वफल्कस्य): The core matches the root as, “to be.”
kanīyāṃś (कनीयांश्): The core matches the root yā, “to go.”
citrako (चित्रको): The core matches the root cit, “to perceive, to notice.”
nāmābhavad (नामाभवद्): The core matches the root vad, “to say.”
bhrātā (भ्राता): bhrātā is used as a grammatical form in this verse.
śvaphalkād (श्वफल्काद्): śvaphalkād is used as a grammatical form in this verse.
akrūro (अक्रूरो): a- (“not”) + krūro; a- (“not”) + krūro.
gāndinyām (गान्दिन्याम्): The core matches the root yā, “to go.”
abhavat (अभवत्): a- (“not”) + bhavat; a- (“not”) + bhavat.
tathopamadgur (तथोपमद्गुर्): tathopamadgur is used as a grammatical form in this verse.
upamadgor (उपमद्गोर्): upa- (“near, toward”) + madgor; upa- (“near, toward”) + madgor.
mṛduraviśārimejayagirikṣatropakṣatraśatrughnārimardanadharmadṛgdṛṣṭavarmagandhamojavāhaprativāhākhyāḥ (मृदुरविशारिमेजयगिरिक्षत्रोपक्षत्रशत्रुघ्नारिमर्दनधर्मदृग्दृष्टवर्मगन्धमोजवाहप्रतिवाहाख्याः): The core matches the root viś, “to enter.”
putrāḥ (पुत्राः): putrāḥ is used as a grammatical form in this verse.
sutārākhyā (सुताराख्या): The core matches the root yā, “to go.” su- (“well, good”) + tārākhyā.
ca (च): and; Enclitic particle: “and, also.”
kanyā (कन्या): The core matches the root yā, “to go.”
devavān (देववान्): devavān is used as a grammatical form in this verse.
upadevaś (उपदेवश्): The core matches the root pad, “to go, to fall.” upa- (“near, toward”) + devaś.
cākrūraputrau (चाक्रूरपुत्रौ): cākrūraputrau is used as a grammatical form in this verse.
pṛthuvipṛthupramukhāś (पृथुविपृथुप्रमुखाश्): The core matches the root ram, “to rest, to delight.”
citrakasya (चित्रकस्य): The core matches the root cit, “to perceive, to notice.”
putrā (पुत्रा): putrā is used as a grammatical form in this verse.
bahavo (बहवो): many; Inflected from bahava. bahu: much, many.
'bhavan (ऽभवन्): The core matches the root an, “to breathe.”
kukurabhajamānaśucikambalabarhiṣākhyās (कुकुरभजमानशुचिकम्बलबर्हिषाख्यास्): The core matches the root bhaj, “to share, to resort to.”
tathāndhakasya (तथान्धकस्य): The core matches the root as, “to be.”
catvāraḥ (चत्वारः): four; catur: four.
putrāḥ (पुत्राः): putrāḥ is used as a grammatical form in this verse.

कुकुराद् धृष्टस् तस्माच् च कपोतरोमा ततश् च विलोमा तस्माद् अपि तुम्बुरुसखा भवसंज्ञश् चन्दनोदकदुन्दुभिः ततश् चाभिजित् ततः पुनर्वसुः तस्याप्य् आहुकः पुत्र आहुकी च कन्या

kukurād dhṛṣṭas tasmāc ca kapotaromā tataś ca vilomā tasmād api tumburusakhā bhavasaṃjñaś candanodakadundubhiḥ tataś cābhijit tataḥ punarvasuḥ tasyāpy āhukaḥ putra āhukī ca kanyā

[4.14.4] and and also then and

Word make-up

kukurād (कुकुराद्): kukurād is used as a grammatical form in this verse.
dhṛṣṭas (धृष्टस्): The core matches the root dhṛ, “to hold.”
tasmāc (तस्माच्): The core matches the root mā, “to measure.”
ca (च): and; Enclitic particle: “and, also.”
kapotaromā (कपोतरोमा): The core matches the root mā, “to measure.”
tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
vilomā (विलोमा): The core matches the root mā, “to measure.” vi- (“apart, asunder”) + lomā.
tasmād (तस्माद्): The core matches the root mā, “to measure.”
api (अपि): also; Particle: “also, even, though.”
tumburusakhā (तुम्बुरुसखा): tumburusakhā is used as a grammatical form in this verse.
bhavasaṃjñaś (भवसंज्ञश्): The core matches the root vas, “to dwell.”
candanodakadundubhiḥ (चन्दनोदकदुन्दुभिः): The core matches the root an, “to breathe.”
tataś (ततश्): tataś is used as a grammatical form in this verse.
cābhijit (चाभिजित्): The core matches the root ji, “to conquer.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
punarvasuḥ (पुनर्वसुः): The core matches the root vas, “to dwell.”
tasyāpy (तस्याप्य्): The core matches the root āp, “to reach.”
āhukaḥ (आहुकः): The core matches the root hu, “to pour the offering.” ā- (“unto, fully”) + hukaḥ.
putra (पुत्र): putra is used as a grammatical form in this verse.
āhukī (आहुकी): The core matches the root hu, “to pour the offering.” ā- (“unto, fully”) + hukī.
ca (च): and; Enclitic particle: “and, also.”
kanyā (कन्या): The core matches the root yā, “to go.”

आहुकस्य देवकोग्रसेनौ द्वौ पुत्रौ देववान् उपदेवः सहदेवो देवरक्षितो देवकस्यापि चत्वारः पुत्राः तेषां च वृकदेवोपदेवा देवरक्षिता श्रीदेवा शान्तिदेवा सहदेवा देवकी च सप्त भगिन्यः ताश् च सर्वा एव वसुदेव उपयेमे उग्रसेनस्यापि कंसन्यग्रोधसुनामकङ्कशङ्कुसुभूमिराष्ट्रपालयुद्धमुष्टितुष्टिमत्संज्ञाः पुत्राः कंसा कंसवती सुतनू राष्ट्रपाली कङ्की च उग्रसेनतनूजाः भजमानाच् च विदूरथः पुत्रो ऽभवत् विदूरथाच् छूरः शूराच् छमी शमिनः प्रतिक्षत्रः तस्मात् स्वयंभोजस् ततश् च हृदिकः

āhukasya devakograsenau dvau putrau devavān upadevaḥ sahadevo devarakṣito devakasyāpi catvāraḥ putrāḥ teṣāṃ ca vṛkadevopadevā devarakṣitā śrīdevā śāntidevā sahadevā devakī ca sapta bhaginyaḥ tāś ca sarvā eva vasudeva upayeme ugrasenasyāpi kaṃsanyagrodhasunāmakaṅkaśaṅkusubhūmirāṣṭrapālayuddhamuṣṭituṣṭimatsaṃjñāḥ putrāḥ kaṃsā kaṃsavatī sutanū rāṣṭrapālī kaṅkī ca ugrasenatanūjāḥ bhajamānāc ca vidūrathaḥ putro 'bhavat vidūrathāc chūraḥ śūrāc chamī śaminaḥ pratikṣatraḥ tasmāt svayaṃbhojas tataś ca hṛdikaḥ

[4.14.5] two shining one four of them and and seven and all just upa- (“near, toward”) + yeme and and prati- (“back, against, toward each”) + kṣatraḥ therefore and

Word make-up

āhukasya (आहुकस्य): The core matches the root hu, “to pour the offering.” ā- (“unto, fully”) + hukasya.
devakograsenau (देवकोग्रसेनौ): The core matches the root as, “to be.”
dvau (द्वौ): two; dvi: two. Dual forms “these two.”
putrau (पुत्रौ): putrau is used as a grammatical form in this verse.
devavān (देववान्): devavān is used as a grammatical form in this verse.
upadevaḥ (उपदेवः): shining one; upa- (“near, toward”) joined to devaḥ. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.” Together the form means upa + that sense.
sahadevo (सहदेवो): sahadevo is used as a grammatical form in this verse.
devarakṣito (देवरक्षितो): The core matches the root kṣi, “to dwell / to destroy.”
devakasyāpi (देवकस्यापि): The core matches the root āp, “to reach.”
catvāraḥ (चत्वारः): four; catur: four.
putrāḥ (पुत्राः): putrāḥ is used as a grammatical form in this verse.
teṣāṃ (तेषां): of them; Genitive plural of tad: “of them.”
ca (च): and; Enclitic particle: “and, also.”
vṛkadevopadevā (वृकदेवोपदेवा): The core matches the root pad, “to go, to fall.”
devarakṣitā (देवरक्षिता): The core matches the root kṣi, “to dwell / to destroy.”
śrīdevā (श्रीदेवा): śrīdevā is used as a grammatical form in this verse.
śāntidevā (शान्तिदेवा): śāntidevā is used as a grammatical form in this verse.
sahadevā (सहदेवा): sahadevā is used as a grammatical form in this verse.
devakī (देवकी): devakī is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
sapta (सप्त): seven; saptan: seven.
bhaginyaḥ (भगिन्यः): bhaginyaḥ is used as a grammatical form in this verse.
tāś (ताश्): tāś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
sarvā (सर्वा): all; Inflected from sarva. sarva: whole, all. The entire, not a leftover.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
vasudeva (वसुदेव): The core matches the root vas, “to dwell.”
upayeme (उपयेमे): upa- (“near, toward”) + yeme; upa- (“near, toward”) + yeme.
ugrasenasyāpi (उग्रसेनस्यापि): The core matches the root āp, “to reach.”
kaṃsanyagrodhasunāmakaṅkaśaṅkusubhūmirāṣṭrapālayuddhamuṣṭituṣṭimatsaṃjñāḥ (कंसन्यग्रोधसुनामकङ्कशङ्कुसुभूमिराष्ट्रपालयुद्धमुष्टितुष्टिमत्संज्ञाः): The core matches the root jñā, “to know.”
putrāḥ (पुत्राः): putrāḥ is used as a grammatical form in this verse.
kaṃsā (कंसा): kaṃsā is used as a grammatical form in this verse.
kaṃsavatī (कंसवती): kaṃsavatī is used as a grammatical form in this verse.
sutanū (सुतनू): The core matches the root tan, “to stretch.” su- (“well, good”) + tanū.
rāṣṭrapālī (राष्ट्रपाली): The core matches the root pā, “to protect / to drink.”
kaṅkī (कङ्की): kaṅkī is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
ugrasenatanūjāḥ (उग्रसेनतनूजाः): The core matches the root tan, “to stretch.”
bhajamānāc (भजमानाच्): The core matches the root bhaj, “to share, to resort to.”
ca (च): and; Enclitic particle: “and, also.”
vidūrathaḥ (विदूरथः): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dūrathaḥ.
putro (पुत्रो): putro is used as a grammatical form in this verse.
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.
vidūrathāc (विदूरथाच्): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dūrathāc.
chūraḥ (छूरः): chūraḥ is used as a grammatical form in this verse.
śūrāc (शूराच्): śūrāc is used as a grammatical form in this verse.
chamī (छमी): chamī is used as a grammatical form in this verse.
śaminaḥ (शमिनः): The core matches the root śam, “to be calm.”
pratikṣatraḥ (प्रतिक्षत्रः): prati- (“back, against, toward each”) + kṣatraḥ; prati- (“back, against, toward each”) + kṣatraḥ.
tasmāt (तस्मात्): therefore; Ablative of tad: “from that”; often “therefore.”
svayaṃbhojas (स्वयंभोजस्): The core matches the root as, “to be.”
tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
hṛdikaḥ (हृदिकः): The core matches the root hṛ, “to take.”

तस्यापि कृतवर्मशतधनुर्देवमीढुषाख्याः पुत्रा बभूवुः

tasyāpi kṛtavarmaśatadhanurdevamīḍhuṣākhyāḥ putrā babhūvuḥ

[4.14.6]

Word make-up

tasyāpi (तस्यापि): The core matches the root āp, “to reach.”
kṛtavarmaśatadhanurdevamīḍhuṣākhyāḥ (कृतवर्मशतधनुर्देवमीढुषाख्याः): The core matches the root han, “to strike.”
putrā (पुत्रा): putrā is used as a grammatical form in this verse.
babhūvuḥ (बभूवुः): The core matches the root bhū, “to be, to come to be.”

देवमीढुषस्य शूरस्य मारिषा नाम पत्न्य् अभवत्

devamīḍhuṣasya śūrasya māriṣā nāma patny abhavat

[4.14.7] hero name a- (“not”) + bhavat

Word make-up

devamīḍhuṣasya (देवमीढुषस्य): The core matches the root hu, “to pour the offering.”
śūrasya (शूरस्य): hero; Inflected from śūra. śūra: hero, valiant (from śū, “to swell in courage”).
māriṣā (मारिषा): The core matches the root mā, “to measure.”
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
patny (पत्न्य्): The core matches the root pat, “to fall.”
abhavat (अभवत्): a- (“not”) + bhavat; a- (“not”) + bhavat.

तस्यां चासौ दश पुत्रान् अजनयद् वसुदेवपूर्वान् वसुदेवस्य जातमात्रस्यैव तद्गृहे भगवदंशावतारम् अव्याहतदृष्ट्या पश्यद्भिर् देवैर् दिव्यानकदुन्दुभयश् च वादिताः ततस् तदैवानकदुन्दुभिसंज्ञाम् अवाप तस्यापि देवभागदेवश्रवानाधृष्टिकरुन्धकवत्सबालकसृञ्जयश्यामशमीकगण्डूषसंज्ञा नव भ्रातरो बभूवुः पृथा श्रुतदेवा श्रुतकीर्तिः श्रुतश्रवा राजाधिदेवी च वसुदेवादीनां पञ्च भगिन्यो ऽभवन्

tasyāṃ cāsau daśa putrān ajanayad vasudevapūrvān vasudevasya jātamātrasyaiva tadgṛhe bhagavadaṃśāvatāram avyāhatadṛṣṭyā paśyadbhir devair divyānakadundubhayaś ca vāditāḥ tatas tadaivānakadundubhisaṃjñām avāpa tasyāpi devabhāgadevaśravānādhṛṣṭikarundhakavatsabālakasṛñjayaśyāmaśamīkagaṇḍūṣasaṃjñā nava bhrātaro babhūvuḥ pṛthā śrutadevā śrutakīrtiḥ śrutaśravā rājādhidevī ca vasudevādīnāṃ pañca bhaginyo 'bhavan

[4.14.8] ten and then nine and five

Word make-up

tasyāṃ (तस्यां): The core matches the root yā, “to go.”
cāsau (चासौ): The core matches the root ās, “to sit.”
daśa (दश): ten; daśan: ten.
putrān (पुत्रान्): putrān is used as a grammatical form in this verse.
ajanayad (अजनयद्): The core matches the root jan, “to be born.” a- (“not”) + janayad.
vasudevapūrvān (वसुदेवपूर्वान्): The core matches the root vas, “to dwell.”
vasudevasya (वसुदेवस्य): The core matches the root vas, “to dwell.”
jātamātrasyaiva (जातमात्रस्यैव): The core matches the root mā, “to measure.”
tadgṛhe (तद्गृहे): tadgṛhe is used as a grammatical form in this verse.
bhagavadaṃśāvatāram (भगवदंशावतारम्): The core matches the root vad, “to say.”
avyāhatadṛṣṭyā (अव्याहतदृष्ट्या): The core matches the root yā, “to go.” a- (“not”) + vyāhatadṛṣṭyā.
paśyadbhir (पश्यद्भिर्): paśyadbhir is used as a grammatical form in this verse.
devair (देवैर्): devair is used as a grammatical form in this verse.
divyānakadundubhayaś (दिव्यानकदुन्दुभयश्): The core matches the root div, “to shine.”
ca (च): and; Enclitic particle: “and, also.”
vāditāḥ (वादिताः): vāditāḥ is used as a grammatical form in this verse.
tatas (ततस्): then; From tad + tas: “from that, then.”
tadaivānakadundubhisaṃjñām (तदैवानकदुन्दुभिसंज्ञाम्): The core matches the root jñā, “to know.”
avāpa (अवाप): The core matches the root āp, “to reach.” a- (“not”) + vāpa.
tasyāpi (तस्यापि): The core matches the root āp, “to reach.”
devabhāgadevaśravānādhṛṣṭikarundhakavatsabālakasṛñjayaśyāmaśamīkagaṇḍūṣasaṃjñā (देवभागदेवश्रवानाधृष्टिकरुन्धकवत्सबालकसृञ्जयश्यामशमीकगण्डूषसंज्ञा): The core matches the root śam, “to be calm.”
nava (नव): nine; navan: nine. Also nava “new.”
bhrātaro (भ्रातरो): bhrātaro is used as a grammatical form in this verse.
babhūvuḥ (बभूवुः): The core matches the root bhū, “to be, to come to be.”
pṛthā (पृथा): pṛthā is used as a grammatical form in this verse.
śrutadevā (श्रुतदेवा): The core matches the root śru, “to hear.”
śrutakīrtiḥ (श्रुतकीर्तिः): The core matches the root śru, “to hear.”
śrutaśravā (श्रुतश्रवा): The core matches the root śru, “to hear.”
rājādhidevī (राजाधिदेवी): The core matches the root rāj, “to shine, to rule.”
ca (च): and; Enclitic particle: “and, also.”
vasudevādīnāṃ (वसुदेवादीनां): The core matches the root vas, “to dwell.”
pañca (पञ्च): five; pañcan: five.
bhaginyo (भगिन्यो): bhaginyo is used as a grammatical form in this verse.
'bhavan (ऽभवन्): The core matches the root an, “to breathe.”

शूरस्य कुन्तिर् नाम सखाभवत् तस्मै चापुत्राय पृथाम् आत्मजां विधिना शूरो दत्तवान् तां च पाण्डुर् उवाह तस्यां च धर्मानिलशक्रैर् युधिष्ठिरभीमार्जुनाख्यास् त्रयः पुत्राः समुत्पादिताः पूर्वम् अनूढायाश् च भगवता भास्वता कानीनः कर्णो नाम पुत्रो ऽजन्यत

śūrasya kuntir nāma sakhābhavat tasmai cāputrāya pṛthām ātmajāṃ vidhinā śūro dattavān tāṃ ca pāṇḍur uvāha tasyāṃ ca dharmānilaśakrair yudhiṣṭhirabhīmārjunākhyās trayaḥ putrāḥ samutpāditāḥ pūrvam anūḍhāyāś ca bhagavatā bhāsvatā kānīnaḥ karṇo nāma putro 'janyata

[4.14.9] hero name ā- (“unto, fully”) + tmajāṃ hero and and three and the Lord karṇo name

Word make-up

śūrasya (शूरस्य): hero; Inflected from śūra. śūra: hero, valiant (from śū, “to swell in courage”).
kuntir (कुन्तिर्): kuntir is used as a grammatical form in this verse.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
sakhābhavat (सखाभवत्): sakhābhavat is used as a grammatical form in this verse.
tasmai (तस्मै): The core matches the root as, “to be.”
cāputrāya (चापुत्राय): The core matches the root āp, “to reach.”
pṛthām (पृथाम्): pṛthām is used as a grammatical form in this verse.
ātmajāṃ (आत्मजां): ā- (“unto, fully”) + tmajāṃ; ā- (“unto, fully”) + tmajāṃ.
vidhinā (विधिना): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dhinā.
śūro (शूरो): hero; Inflected from śūra. śūra: hero, valiant (from śū, “to swell in courage”).
dattavān (दत्तवान्): dattavān is used as a grammatical form in this verse.
tāṃ (तां): tāṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
pāṇḍur (पाण्डुर्): The core matches the root pā, “to protect / to drink.”
uvāha (उवाह): uvāha is used as a grammatical form in this verse.
tasyāṃ (तस्यां): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
dharmānilaśakrair (धर्मानिलशक्रैर्): The core matches the root śak, “to be able.”
yudhiṣṭhirabhīmārjunākhyās (युधिष्ठिरभीमार्जुनाख्यास्): The core matches the root yudh, “to fight.”
trayaḥ (त्रयः): three; tri: three.
putrāḥ (पुत्राः): putrāḥ is used as a grammatical form in this verse.
samutpāditāḥ (समुत्पादिताः): The core matches the root pā, “to protect / to drink.” sam- (“together”) + utpāditāḥ.
pūrvam (पूर्वम्): The core matches the root pū, “to purify.”
anūḍhāyāś (अनूढायाश्): The core matches the root yā, “to go.” a- (“not”) + nūḍhāyāś.
ca (च): and; Enclitic particle: “and, also.”
bhagavatā (भगवता): the Lord; Inflected from bhagavat. bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
bhāsvatā (भास्वता): The core matches the root ās, “to sit.”
kānīnaḥ (कानीनः): The core matches the root nī, “to lead.”
karṇo (कर्णो): The chariot-warrior; Inflected from karṇa. karṇa: ear. Born with earrings (kuṇḍala), named from the ear. The chariot-warrior.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
putro (पुत्रो): putro is used as a grammatical form in this verse.
'janyata (ऽजन्यत): The core matches the root jan, “to be born.”

तस्याश् च सपत्नी माद्री नामाभवत् नासत्यदस्राभ्यां तस्याम् अपि नकुलसहदेवौ पाण्डोः पुत्रौ जनितौ श्रुतदेवां तु वृद्धशर्मा नाम कारूश उपयेमे तस्यां दन्तवक्रो नाम महासुरो जज्ञे श्रुतकीर्तिम् अपि कैकेयराज उपयेमे तस्यां संतर्दनादयः कैकेयाः पञ्च पुत्रा बभूवुः राजाधिदेव्याम् आवन्त्यौ विन्दानुविन्दौ जज्ञाते श्रुतश्रवसम् अपि चेदिराजो दमघोषनामोपयेमे तस्यां शिशुपालम् उत्पादयाम् आस स हि पूर्वम् अप्य् अनाचारविक्रमसंपन्नो दैत्यानाम् आदिपुरुषो हिरण्यकशिपुर् अभूत्

tasyāś ca sapatnī mādrī nāmābhavat nāsatyadasrābhyāṃ tasyām api nakulasahadevau pāṇḍoḥ putrau janitau śrutadevāṃ tu vṛddhaśarmā nāma kārūśa upayeme tasyāṃ dantavakro nāma mahāsuro jajñe śrutakīrtim api kaikeyarāja upayeme tasyāṃ saṃtardanādayaḥ kaikeyāḥ pañca putrā babhūvuḥ rājādhidevyām āvantyau vindānuvindau jajñāte śrutaśravasam api cedirājo damaghoṣanāmopayeme tasyāṃ śiśupālam utpādayām āsa sa hi pūrvam apy anācāravikramasaṃpanno daityānām ādipuruṣo hiraṇyakaśipur abhūt

[4.14.10] and of that also but name upa- (“near, toward”) + yeme name also upa- (“near, toward”) + yeme five also he for ā- (“unto, fully”) + dipuruṣo

Word make-up

tasyāś (तस्याश्): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
sapatnī (सपत्नी): The core matches the root pat, “to fall.”
mādrī (माद्री): The core matches the root mā, “to measure.”
nāmābhavat (नामाभवत्): The core matches the root mā, “to measure.”
nāsatyadasrābhyāṃ (नासत्यदस्राभ्यां): The core matches the root ās, “to sit.”
tasyām (तस्याम्): of that; Inflected from tasya. Genitive of tad: “of that, his.”
api (अपि): also; Particle: “also, even, though.”
nakulasahadevau (नकुलसहदेवौ): The core matches the root as, “to be.”
pāṇḍoḥ (पाण्डोः): The core matches the root pā, “to protect / to drink.”
putrau (पुत्रौ): putrau is used as a grammatical form in this verse.
janitau (जनितौ): The core matches the root jan, “to be born.”
śrutadevāṃ (श्रुतदेवां): The core matches the root śru, “to hear.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
vṛddhaśarmā (वृद्धशर्मा): The core matches the root vṛ, “to cover / to choose.”
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
kārūśa (कारूश): kārūśa is used as a grammatical form in this verse.
upayeme (उपयेमे): upa- (“near, toward”) + yeme; upa- (“near, toward”) + yeme.
tasyāṃ (तस्यां): The core matches the root yā, “to go.”
dantavakro (दन्तवक्रो): The core matches the root an, “to breathe.”
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
mahāsuro (महासुरो): The core matches the root ās, “to sit.”
jajñe (जज्ञे): jajñe is used as a grammatical form in this verse.
śrutakīrtim (श्रुतकीर्तिम्): The core matches the root śru, “to hear.”
api (अपि): also; Particle: “also, even, though.”
kaikeyarāja (कैकेयराज): The core matches the root rāj, “to shine, to rule.”
upayeme (उपयेमे): upa- (“near, toward”) + yeme; upa- (“near, toward”) + yeme.
tasyāṃ (तस्यां): The core matches the root yā, “to go.”
saṃtardanādayaḥ (संतर्दनादयः): The core matches the root an, “to breathe.” saṃ- (“together”) + tardanādayaḥ.
kaikeyāḥ (कैकेयाः): The core matches the root yā, “to go.”
pañca (पञ्च): five; pañcan: five.
putrā (पुत्रा): putrā is used as a grammatical form in this verse.
babhūvuḥ (बभूवुः): The core matches the root bhū, “to be, to come to be.”
rājādhidevyām (राजाधिदेव्याम्): The core matches the root rāj, “to shine, to rule.”
āvantyau (आवन्त्यौ): The core matches the root an, “to breathe.” ā- (“unto, fully”) + vantyau.
vindānuvindau (विन्दानुविन्दौ): The core matches the root dā, “to give.” vi- (“apart, asunder”) + ndānuvindau.
jajñāte (जज्ञाते): The core matches the root jñā, “to know.”
śrutaśravasam (श्रुतश्रवसम्): The core matches the root śru, “to hear.”
api (अपि): also; Particle: “also, even, though.”
cedirājo (चेदिराजो): The core matches the root rāj, “to shine, to rule.”
damaghoṣanāmopayeme (दमघोषनामोपयेमे): The core matches the root dam, “to tame.”
tasyāṃ (तस्यां): The core matches the root yā, “to go.”
śiśupālam (शिशुपालम्): The core matches the root pā, “to protect / to drink.”
utpādayām (उत्पादयाम्): The core matches the root yā, “to go.” ut- (“up, out”) + pādayām.
āsa (आस): The core matches the root ās, “to sit.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
pūrvam (पूर्वम्): The core matches the root pū, “to purify.”
apy (अप्य्): apy is used as a grammatical form in this verse.
anācāravikramasaṃpanno (अनाचारविक्रमसंपन्नो): The core matches the root kram, “to step.” a- (“not”) + nācāravikramasaṃpanno.
daityānām (दैत्यानाम्): The core matches the root yā, “to go.”
ādipuruṣo (आदिपुरुषो): ā- (“unto, fully”) + dipuruṣo; ā- (“unto, fully”) + dipuruṣo.
hiraṇyakaśipur (हिरण्यकशिपुर्): hiraṇyakaśipur is used as a grammatical form in this verse.
abhūt (अभूत्): The core matches the root bhū, “to be, to come to be.” a- (“not”) + bhūt.

यश् च भगवता सकललोकगुरुणा घातितः पुनर् अप्य् अक्षतवीर्यशौर्यसंपत्पराक्रमगुणः समाक्रान्तसकलत्रैलोक्येश्वरप्रतापो दशाननो ऽभवत्

yaś ca bhagavatā sakalalokaguruṇā ghātitaḥ punar apy akṣatavīryaśauryasaṃpatparākramaguṇaḥ samākrāntasakalatrailokyeśvarapratāpo daśānano 'bhavat

[4.14.11] and the Lord again

Word make-up

yaś (यश्): yaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
bhagavatā (भगवता): the Lord; Inflected from bhagavat. bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
sakalalokaguruṇā (सकललोकगुरुणा): The core matches the root lok, “to see, to shine.”
ghātitaḥ (घातितः): ghātitaḥ is used as a grammatical form in this verse.
punar (पुनर्): again; Adverb: “again, back.”
apy (अप्य्): apy is used as a grammatical form in this verse.
akṣatavīryaśauryasaṃpatparākramaguṇaḥ (अक्षतवीर्यशौर्यसंपत्पराक्रमगुणः): The core matches the root kram, “to step.” a- (“not”) + kṣatavīryaśauryasaṃpatparākramaguṇaḥ.
samākrāntasakalatrailokyeśvarapratāpo (समाक्रान्तसकलत्रैलोक्येश्वरप्रतापो): The core matches the root lok, “to see, to shine.” sam- (“together”) + ākrāntasakalatrailokyeśvarapratāpo.
daśānano (दशाननो): The core matches the root an, “to breathe.”
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.

बहुकालोपभुक्तभगवत्सकाशाद् अवाप्तशरीरपातोद्भवपुण्यफलो ऽथ भगवताएव राघवरूपिणा सो ऽपि निधनम् उपपादितः चेदिराजदमघोषात्मजश् चेदिपतिः शिशुपालनामाभवत्

bahukālopabhuktabhagavatsakāśād avāptaśarīrapātodbhavapuṇyaphalo 'tha bhagavatāeva rāghavarūpiṇā so 'pi nidhanam upapāditaḥ cedirājadamaghoṣātmajaś cedipatiḥ śiśupālanāmābhavat

[4.14.12]

Word make-up

bahukālopabhuktabhagavatsakāśād (बहुकालोपभुक्तभगवत्सकाशाद्): The core matches the root hu, “to pour the offering.”
avāptaśarīrapātodbhavapuṇyaphalo (अवाप्तशरीरपातोद्भवपुण्यफलो): The core matches the root āp, “to reach.” a- (“not”) + vāptaśarīrapātodbhavapuṇyaphalo.
'tha (ऽथ): 'tha is used as a grammatical form in this verse.
bhagavatāeva (भगवताएव): bhagavatāeva is used as a grammatical form in this verse.
rāghavarūpiṇā (राघवरूपिणा): rāghavarūpiṇā is used as a grammatical form in this verse.
so (सो): so is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
nidhanam (निधनम्): The core matches the root nam, “to bow.” ni- (“down, in”) + dhanam.
upapāditaḥ (उपपादितः): The core matches the root pā, “to protect / to drink.” upa- (“near, toward”) + pāditaḥ.
cedirājadamaghoṣātmajaś (चेदिराजदमघोषात्मजश्): The core matches the root rāj, “to shine, to rule.”
cedipatiḥ (चेदिपतिः): The core matches the root pat, “to fall.”
śiśupālanāmābhavat (शिशुपालनामाभवत्): The core matches the root pā, “to protect / to drink.”

शिशुपालत्वे ऽपि भगवतो भूभारावतारणायावतीर्णांशस्य पुण्डरीकनयनाख्यस्योपरि द्वेषानुबन्धम् अतितराञ् चकार भगवता च निधनम् उपनीतस् तत्रैव परमात्मभूते मनसस् तदेकाग्रतया तत्रैव सायुज्यम् अवाप

śiśupālatve 'pi bhagavato bhūbhārāvatāraṇāyāvatīrṇāṃśasya puṇḍarīkanayanākhyasyopari dveṣānubandham atitarāñ cakāra bhagavatā ca nidhanam upanītas tatraiva paramātmabhūte manasas tadekāgratayā tatraiva sāyujyam avāpa

[4.14.13] the Lord ati- (“beyond”) + tarāñ the Lord and mind

Word make-up

śiśupālatve (शिशुपालत्वे): The core matches the root pā, “to protect / to drink.”
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
bhagavato (भगवतो): the Lord; Inflected from bhagavat. bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
bhūbhārāvatāraṇāyāvatīrṇāṃśasya (भूभारावतारणायावतीर्णांशस्य): The core matches the root bhū, “to be, to come to be.”
puṇḍarīkanayanākhyasyopari (पुण्डरीकनयनाख्यस्योपरि): The core matches the root as, “to be.”
dveṣānubandham (द्वेषानुबन्धम्): The core matches the root bandh, “to bind.”
atitarāñ (अतितराञ्): ati- (“beyond”) + tarāñ; ati- (“beyond”) + tarāñ.
cakāra (चकार): cakāra is used as a grammatical form in this verse.
bhagavatā (भगवता): the Lord; Inflected from bhagavat. bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
ca (च): and; Enclitic particle: “and, also.”
nidhanam (निधनम्): The core matches the root nam, “to bow.” ni- (“down, in”) + dhanam.
upanītas (उपनीतस्): The core matches the root nī, “to lead.” upa- (“near, toward”) + nītas.
tatraiva (तत्रैव): tatraiva is used as a grammatical form in this verse.
paramātmabhūte (परमात्मभूते): The core matches the root ram, “to rest, to delight.”
manasas (मनसस्): mind; From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
tadekāgratayā (तदेकाग्रतया): The core matches the root yā, “to go.”
tatraiva (तत्रैव): tatraiva is used as a grammatical form in this verse.
sāyujyam (सायुज्यम्): The core matches the root yuj, “to yoke.”
avāpa (अवाप): The core matches the root āp, “to reach.” a- (“not”) + vāpa.

भगवान् हि प्रसन्नो यथाभिलषितं ददात्य् अप्रसन्नो ऽपि निघ्नन् दिव्यम् अनुपमं स्थानं प्रयच्छतीति

bhagavān hi prasanno yathābhilaṣitaṃ dadāty aprasanno 'pi nighnan divyam anupamaṃ sthānaṃ prayacchatīti

[4.14.14] the Lord for standing pra- (“forth, forward”) + yacchatīti

Word make-up

bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
prasanno (प्रसन्नो): The core matches the root as, “to be.” pra- (“forth, forward”) + sanno.
yathābhilaṣitaṃ (यथाभिलषितं): yathābhilaṣitaṃ is used as a grammatical form in this verse.
dadāty (ददात्य्): The core matches the root dā, “to give.”
aprasanno (अप्रसन्नो): The core matches the root as, “to be.” a- (“not”) + prasanno.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
nighnan (निघ्नन्): The core matches the root an, “to breathe.” ni- (“down, in”) + ghnan.
divyam (दिव्यम्): The core matches the root div, “to shine.”
anupamaṃ (अनुपमं): The core matches the root an, “to breathe.” anu- (“along, after”) + pamaṃ.
sthānaṃ (स्थानं): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.
prayacchatīti (प्रयच्छतीति): pra- (“forth, forward”) + yacchatīti; pra- (“forth, forward”) + yacchatīti.

Viṣṇu Purāṇa

Caturtha Aṃśa, Caturdaśa Adhyāya

Devanagari scan