Caturtha Aṃśa, Trayodaśa Adhyāya

इति श्रीविष्णुपुराणे चतुर्थे ऽंशे द्वादशो ऽध्यायः भजनभजमानदिव्यान्धकदेवावृधमहाभोजवृष्णि संज्ञाः सत्वतस्य पुत्रा बभूवुः

[[iti śrīviṣṇupurāṇe caturthe 'ṃśe dvādaśo 'dhyāyaḥ ]] bhajanabhajamānadivyāndhakadevāvṛdhamahābhojavṛṣṇi saṃjñāḥ satvatasya putrā babhūvuḥ

[4.13.1] named

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
caturthe (चतुर्थे): caturthe is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
dvādaśo (द्वादशो): dvādaśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
bhajanabhajamānadivyāndhakadevāvṛdhamahābhojavṛṣṇi (भजनभजमानदिव्यान्धकदेवावृधमहाभोजवृष्णि): The core matches the root vṛdh, “to grow.”
saṃjñāḥ (संज्ञाः): named; sam-jñā, “together-know”: a name, a designation. sañjñita: named.
satvatasya (सत्वतस्य): The core matches the root as, “to be.”
putrā (पुत्रा): putrā is used as a grammatical form in this verse.
babhūvuḥ (बभूवुः): The core matches the root bhū, “to be, to come to be.”

भजमानस्य निमिकृकणवृष्णयस् तथान्ये तद्वैमात्राः शतजित्सहस्रजिदयुतजित्संज्ञाः देवावृधस्यापि बभ्रुः पुत्रो ऽभूत् तयोश् चायं श्लोको गीयते यथैव शृणुमो दूरात् संपश्यामस् तथान्तिकात् बभ्रुः श्रेष्ठो मनुष्याणां देवैर् देवावृधः समः

bhajamānasya nimikṛkaṇavṛṣṇayas tathānye tadvaimātrāḥ śatajitsahasrajidayutajitsaṃjñāḥ devāvṛdhasyāpi babhruḥ putro 'bhūt tayoś cāyaṃ śloko gīyate yathaiva śṛṇumo dūrāt saṃpaśyāmas tathāntikāt babhruḥ śreṣṭho manuṣyāṇāṃ devair devāvṛdhaḥ samaḥ

[4.13.3] is sung most excellent even

Word make-up

bhajamānasya (भजमानस्य): The core matches the root bhaj, “to share, to resort to.”
nimikṛkaṇavṛṣṇayas (निमिकृकणवृष्णयस्): The core matches the root vṛ, “to cover / to choose.” ni- (“down, in”) + mikṛkaṇavṛṣṇayas.
tathānye (तथान्ये): tathānye is used as a grammatical form in this verse.
tadvaimātrāḥ (तद्वैमात्राः): The core matches the root mā, “to measure.”
śatajitsahasrajidayutajitsaṃjñāḥ (शतजित्सहस्रजिदयुतजित्संज्ञाः): The core matches the root jñā, “to know.”
devāvṛdhasyāpi (देवावृधस्यापि): The core matches the root vṛdh, “to grow.”
babhruḥ (बभ्रुः): babhruḥ is used as a grammatical form in this verse.
putro (पुत्रो): putro is used as a grammatical form in this verse.
'bhūt (ऽभूत्): The core matches the root bhū, “to be, to come to be.”
tayoś (तयोश्): tayoś is used as a grammatical form in this verse.
cāyaṃ (चायं): cāyaṃ is used as a grammatical form in this verse.
śloko (श्लोको): The core matches the root lok, “to see, to shine.”
gīyate (गीयते): is sung; Passive of gai, “to sing.” It is sung.
yathaiva (यथैव): yathaiva is used as a grammatical form in this verse.
śṛṇumo (शृणुमो): śṛṇumo is used as a grammatical form in this verse.
dūrāt (दूरात्): dūrāt is used as a grammatical form in this verse.
saṃpaśyāmas (संपश्यामस्): The core matches the root yā, “to go.” saṃ- (“together”) + paśyāmas.
tathāntikāt (तथान्तिकात्): tathāntikāt is used as a grammatical form in this verse.
babhruḥ (बभ्रुः): babhruḥ is used as a grammatical form in this verse.
śreṣṭho (श्रेष्ठो): most excellent; Inflected from śreṣṭha. Superlative of śrī-related “excellent.” The most excellent.
manuṣyāṇāṃ (मनुष्याणां): The core matches the root man, “to think.”
devair (देवैर्): devair is used as a grammatical form in this verse.
devāvṛdhaḥ (देवावृधः): The core matches the root vṛdh, “to grow.”
samaḥ (समः): even; sama: same, even, equal. Evenness.

पुरुषाः षट् च षष्टिश् च षट् सहस्राणि चाष्ट च ये ऽमृतत्वम् अनुप्राप्ता बभ्रोर् देवावृधाद् अपि

puruṣāḥ ṣaṭ ca ṣaṣṭiś ca ṣaṭ sahasrāṇi cāṣṭa ca ye 'mṛtatvam anuprāptā babhror devāvṛdhād api

[4.13.4] the Person six and and six and who also

Word make-up

puruṣāḥ (पुरुषाः): the Person; Inflected from puruṣa. Often analysed as pūr “filling” or pur “citadel” + śī “to lie”: the one who lies in the stronghold (the body). The Person, as against prakṛti the making-forth.
ṣaṭ (षट्): six; ṣaṣ: six.
ca (च): and; Enclitic particle: “and, also.”
ṣaṣṭiś (षष्टिश्): ṣaṣṭiś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
ṣaṭ (षट्): six; ṣaṣ: six.
sahasrāṇi (सहस्राणि): The core matches the root as, “to be.”
cāṣṭa (चाष्ट): cāṣṭa is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
'mṛtatvam (ऽमृतत्वम्): The core matches the root mṛ, “to die.”
anuprāptā (अनुप्राप्ता): The core matches the root āp, “to reach.” anu- (“along, after”) + prāptā.
babhror (बभ्रोर्): babhror is used as a grammatical form in this verse.
devāvṛdhād (देवावृधाद्): The core matches the root vṛdh, “to grow.”
api (अपि): also; Particle: “also, even, though.”

महाभोजस् त्व् अतिधर्मात्मा तस्यान्वये भोजा मार्तिकावता बभूवुः

mahābhojas tv atidharmātmā tasyānvaye bhojā mārtikāvatā babhūvuḥ

[4.13.5]

Word make-up

mahābhojas (महाभोजस्): The core matches the root as, “to be.”
tv (त्व्): tv is used as a grammatical form in this verse.
atidharmātmā (अतिधर्मात्मा): The core matches the root mā, “to measure.” ati- (“beyond”) + dharmātmā.
tasyānvaye (तस्यान्वये): The core matches the root yā, “to go.”
bhojā (भोजा): bhojā is used as a grammatical form in this verse.
mārtikāvatā (मार्तिकावता): The core matches the root mā, “to measure.”
babhūvuḥ (बभूवुः): The core matches the root bhū, “to be, to come to be.”

वृष्णेः सुमित्रो युधाजिच् च पुत्राव् अभूताम् ततश् चानमित्रशिनी तथानमित्रान् निघ्नो निघ्नस्य प्रसेनसत्राजितौ तस्य सत्राजितस्य भगवान् आदित्यः सखाभवत् एकदा त्व् अम्भोनिधितीरसंश्रयः सूर्यं सत्राजितस् तुष्टाव तन्मनस्कतया च भास्वान् अभिष्टूयमानो ऽग्रतस् तस्य तस्थौ अस्पष्टमूर्तिधरं चैनम् आलोक्य सत्राजितः सूर्यम् आह यथैव व्योम्नि वह्निपिण्डोपमम् अहम् अपश्यं तथैवाद्याग्रतो गतम् अप्य् अत्र न किंचिद् भगवता प्रसादीकृतं विशेषम् उपलक्षयामि इत्येवम् उक्ते भगवता सूर्येण निजकण्ठाद् उन्मुच्य स्यमन्तकनामा महामणिर् अवतार्यैकान्ते न्यस्तः

vṛṣṇeḥ sumitro yudhājic ca putrāv abhūtām tataś cānamitraśinī tathānamitrān nighno nighnasya prasenasatrājitau tasya satrājitasya bhagavān ādityaḥ sakhābhavat ekadā tv ambhonidhitīrasaṃśrayaḥ sūryaṃ satrājitas tuṣṭāva tanmanaskatayā ca bhāsvān abhiṣṭūyamāno 'gratas tasya tasthau aspaṣṭamūrtidharaṃ cainam ālokya satrājitaḥ sūryam āha yathaiva vyomni vahnipiṇḍopamam aham apaśyaṃ tathaivādyāgrato gatam apy atra na kiṃcid bhagavatā prasādīkṛtaṃ viśeṣam upalakṣayāmi || ityevam ukte bhagavatā sūryeṇa nijakaṇṭhād unmucya syamantakanāmā mahāmaṇir avatāryaikānte nyastaḥ

[4.13.6] su- (“well, good”) + mitro and not what has come to be ni- (“down, in”) + ghno of that the Lord ā- (“unto, fully”) + dityaḥ the sun and of that the sun said I not seeing going here not the Lord said the Lord ni- (“down, in”) + jakaṇṭhād ava- (“down, off”) + tāryaikānte

Word make-up

vṛṣṇeḥ (वृष्णेः): The core matches the root vṛ, “to cover / to choose.”
sumitro (सुमित्रो): su- (“well, good”) + mitro; su- (“well, good”) + mitro.
yudhājic (युधाजिच्): The core matches the root yudh, “to fight.”
ca (च): and; Enclitic particle: “and, also.”
putrāv (पुत्राव्): putrāv is used as a grammatical form in this verse.
abhūtām (अभूताम्): not what has come to be; a- (“not”) joined to bhūtām. Past participle of bhū: “what has come to be; a being.” Together the form means a + that sense.
tataś (ततश्): tataś is used as a grammatical form in this verse.
cānamitraśinī (चानमित्रशिनी): The core matches the root nam, “to bow.”
tathānamitrān (तथानमित्रान्): The core matches the root nam, “to bow.”
nighno (निघ्नो): ni- (“down, in”) + ghno; ni- (“down, in”) + ghno.
nighnasya (निघ्नस्य): The core matches the root as, “to be.” ni- (“down, in”) + ghnasya.
prasenasatrājitau (प्रसेनसत्राजितौ): The core matches the root rāj, “to shine, to rule.” pra- (“forth, forward”) + senasatrājitau.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
satrājitasya (सत्राजितस्य): The core matches the root rāj, “to shine, to rule.”
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
ādityaḥ (आदित्यः): ā- (“unto, fully”) + dityaḥ; ā- (“unto, fully”) + dityaḥ.
sakhābhavat (सखाभवत्): sakhābhavat is used as a grammatical form in this verse.
ekadā (एकदा): The core matches the root dā, “to give.”
tv (त्व्): tv is used as a grammatical form in this verse.
ambhonidhitīrasaṃśrayaḥ (अम्भोनिधितीरसंश्रयः): The core matches the root as, “to be.” a- (“not”) + mbhonidhitīrasaṃśrayaḥ.
sūryaṃ (सूर्यं): the sun; Inflected from sūrya. From sūr / svar, “to shine.” The sun, the shining one.
satrājitas (सत्राजितस्): The core matches the root rāj, “to shine, to rule.”
tuṣṭāva (तुष्टाव): tuṣṭāva is used as a grammatical form in this verse.
tanmanaskatayā (तन्मनस्कतया): The core matches the root tan, “to stretch.”
ca (च): and; Enclitic particle: “and, also.”
bhāsvān (भास्वान्): The core matches the root ās, “to sit.”
abhiṣṭūyamāno (अभिष्टूयमानो): The core matches the root mā, “to measure.” abhi- (“toward, over, against”) + ṣṭūyamāno.
'gratas (ऽग्रतस्): The core matches the root as, “to be.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
tasthau (तस्थौ): The core matches the root as, “to be.”
aspaṣṭamūrtidharaṃ (अस्पष्टमूर्तिधरं): The core matches the root as, “to be.” a- (“not”) + spaṣṭamūrtidharaṃ.
cainam (चैनम्): The core matches the root nam, “to bow.”
ālokya (आलोक्य): The core matches the root lok, “to see, to shine.” ā- (“unto, fully”) + lokya.
satrājitaḥ (सत्राजितः): The core matches the root rāj, “to shine, to rule.”
sūryam (सूर्यम्): the sun; Inflected from sūrya. From sūr / svar, “to shine.” The sun, the shining one.
āha (आह): said; Perfect of ah, “to say.” He said.
yathaiva (यथैव): yathaiva is used as a grammatical form in this verse.
vyomni (व्योम्नि): vyomni is used as a grammatical form in this verse.
vahnipiṇḍopamam (वह्निपिण्डोपमम्): The core matches the root vah, “to carry.”
aham (अहम्): ”; Nominative of asmad: “I.”
apaśyaṃ (अपश्यं): not seeing; a- (“not”) joined to paśyaṃ. From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen. Together the form means a + that sense.
tathaivādyāgrato (तथैवाद्याग्रतो): The core matches the root yā, “to go.”
gatam (गतम्): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
apy (अप्य्): apy is used as a grammatical form in this verse.
atra (अत्र): here; a- + tra: “in this place.” Here.
na (न): not; Negation: “not.”
kiṃcid (किंचिद्): kiṃcid is used as a grammatical form in this verse.
bhagavatā (भगवता): the Lord; Inflected from bhagavat. bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
prasādīkṛtaṃ (प्रसादीकृतं): The core matches the root kṛ, “to do, to make.” pra- (“forth, forward”) + sādīkṛtaṃ.
viśeṣam (विशेषम्): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śeṣam.
upalakṣayāmi (उपलक्षयामि): The core matches the root yā, “to go.” upa- (“near, toward”) + lakṣayāmi.
||: || is used as a grammatical form in this verse.
ityevam (इत्येवम्): ityevam is used as a grammatical form in this verse.
ukte (उक्ते): said; Inflected from ukta. Past participle of vac: said.
bhagavatā (भगवता): the Lord; Inflected from bhagavat. bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
sūryeṇa (सूर्येण): sūryeṇa is used as a grammatical form in this verse.
nijakaṇṭhād (निजकण्ठाद्): ni- (“down, in”) + jakaṇṭhād; ni- (“down, in”) + jakaṇṭhād.
unmucya (उन्मुच्य): The core matches the root muc, “to release.”
syamantakanāmā (स्यमन्तकनामा): The core matches the root man, “to think.”
mahāmaṇir (महामणिर्): mahāmaṇir is used as a grammatical form in this verse.
avatāryaikānte (अवतार्यैकान्ते): ava- (“down, off”) + tāryaikānte; ava- (“down, off”) + tāryaikānte.
nyastaḥ (न्यस्तः): The core matches the root as, “to be.”

ततस् तम् आताम्रोज्ज्वलह्रस्ववपुषम् ईषदापिङ्गलनयनम् आदित्यम् अद्राक्षीत् कृतप्रणिपातस्तवादिकं च सत्राजितम् आह भगवान् वरम् अस्मत्तो ऽभिमतं वृणीष्वेति स च तद् एव मणिरत्नम् अयाचत स चापि तस्मै तद् दत्त्वा वियति स्वधिष्ण्यम् आरुरोह

tatas tam ātāmrojjvalahrasvavapuṣam īṣadāpiṅgalanayanam ādityam adrākṣīt kṛtapraṇipātastavādikaṃ ca satrājitam āha bhagavān varam asmatto 'bhimataṃ vṛṇīṣveti sa ca tad eva maṇiratnam ayācata sa cāpi tasmai tad dattvā viyati svadhiṣṇyam āruroha

[4.13.7] then him ā- (“unto, fully”) + dityam a- (“not”) + drākṣīt and said the Lord best he and that just he bow that gives which ā- (“unto, fully”) + ruroha

Word make-up

tatas (ततस्): then; From tad + tas: “from that, then.”
tam (तम्): him; Accusative masculine of tad: “him, that.”
ātāmrojjvalahrasvavapuṣam (आताम्रोज्ज्वलह्रस्ववपुषम्): The core matches the root as, “to be.” ā- (“unto, fully”) + tāmrojjvalahrasvavapuṣam.
īṣadāpiṅgalanayanam (ईषदापिङ्गलनयनम्): The core matches the root nam, “to bow.”
ādityam (आदित्यम्): ā- (“unto, fully”) + dityam; ā- (“unto, fully”) + dityam.
adrākṣīt (अद्राक्षीत्): a- (“not”) + drākṣīt; a- (“not”) + drākṣīt.
kṛtapraṇipātastavādikaṃ (कृतप्रणिपातस्तवादिकं): The core matches the root tap, “to heat.”
ca (च): and; Enclitic particle: “and, also.”
satrājitam (सत्राजितम्): The core matches the root rāj, “to shine, to rule.”
āha (आह): said; Perfect of ah, “to say.” He said.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
varam (वरम्): best; From vṛ, “to choose.” The chosen; the best. Vocative: O best.
asmatto (अस्मत्तो): The core matches the root as, “to be.” a- (“not”) + smatto.
'bhimataṃ (ऽभिमतं): 'bhimataṃ is used as a grammatical form in this verse.
vṛṇīṣveti (वृणीष्वेति): The core matches the root vṛ, “to cover / to choose.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
ca (च): and; Enclitic particle: “and, also.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
maṇiratnam (मणिरत्नम्): The core matches the root nam, “to bow.”
ayācata (अयाचत): The core matches the root yā, “to go.” a- (“not”) + yācata.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
cāpi (चापि): bow; Inflected from cāpa. dhanus: bow. cāpa also bow.
tasmai (तस्मै): The core matches the root as, “to be.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
dattvā (दत्त्वा): gives; From dā, “to give.” Gives; having given; given.
viyati (वियति): which; vi- (“apart, asunder”) joined to yati. Neuter of yad: “which, what, that.” Relative stem ya-. Together the form means vi + that sense.
svadhiṣṇyam (स्वधिष्ण्यम्): The core matches the root vad, “to say.”
āruroha (आरुरोह): ā- (“unto, fully”) + ruroha; ā- (“unto, fully”) + ruroha.

सत्राजितो ऽप्य् अमलमणिरत्नसनाथकण्ठतया सूर्य इव तेजोभिर् अशेषदिगन्तराण्य् उद्भासयन् द्वारकां विवेश

satrājito 'py amalamaṇiratnasanāthakaṇṭhatayā sūrya iva tejobhir aśeṣadigantarāṇy udbhāsayan dvārakāṃ viveśa

[4.13.8] the sun like vi- (“apart, asunder”) + veśa

Word make-up

satrājito (सत्राजितो): The core matches the root rāj, “to shine, to rule.”
'py (ऽप्य्): 'py is used as a grammatical form in this verse.
amalamaṇiratnasanāthakaṇṭhatayā (अमलमणिरत्नसनाथकण्ठतया): The core matches the root yā, “to go.” a- (“not”) + malamaṇiratnasanāthakaṇṭhatayā.
sūrya (सूर्य): the sun; From sūr / svar, “to shine.” The sun, the shining one.
iva (इव): like; Particle of comparison: “like, as if.”
tejobhir (तेजोभिर्): tejobhir is used as a grammatical form in this verse.
aśeṣadigantarāṇy (अशेषदिगन्तराण्य्): The core matches the root an, “to breathe.” a- (“not”) + śeṣadigantarāṇy.
udbhāsayan (उद्भासयन्): The core matches the root ās, “to sit.” ud- (“up, out”) + bhāsayan.
dvārakāṃ (द्वारकां): dvārakāṃ is used as a grammatical form in this verse.
viveśa (विवेश): vi- (“apart, asunder”) + veśa; vi- (“apart, asunder”) + veśa.

द्वारकावासिजनपदस् तु तम् आयान्तम् अवेक्ष्य भगवन्तम् आदिपुरुषं पुरुषोत्तमम् अवनिभारावतरणायांशेन मानुषरूपधारिणं प्रणिपत्याह भगवन् भगवन्तम् अयं नूनं द्रष्टुम् आयात्य् आदित्य इत्य् आकर्ण्य प्रहस्य च तान् आह भगवान् नायम् आदित्यः सत्राजितो यम् आदित्यदत्तं स्यमनतकाख्यं महामणिं बिभ्रद् अत्रोपयाति तद् एनं विस्रब्धाः पश्यत इत्य् उक्तास् ते ययुः स च तं स्यमन्तकाख्यं महामणिम् आत्मनिवेशने चक्रे

dvārakāvāsijanapadas tu tam āyāntam avekṣya bhagavantam ādipuruṣaṃ puruṣottamam avanibhārāvataraṇāyāṃśena mānuṣarūpadhāriṇaṃ praṇipatyāha bhagavan bhagavantam ayaṃ nūnaṃ draṣṭum āyāty āditya ity ākarṇya prahasya ca tān āha bhagavān nāyam ādityaḥ satrājito yam ādityadattaṃ syamanatakākhyaṃ mahāmaṇiṃ bibhrad atropayāti tad enaṃ visrabdhāḥ paśyata ity uktās te yayuḥ sa ca taṃ syamantakākhyaṃ mahāmaṇim ātmaniveśane cakre

[4.13.9] but him a- (“not”) + vekṣya ā- (“unto, fully”) + dipuruṣaṃ upmost Person this seeing ā- (“unto, fully”) + ditya ā- (“unto, fully”) + karṇya and them said the Lord ā- (“unto, fully”) + dityaḥ whom ā- (“unto, fully”) + dityadattaṃ that him you he and him

Word make-up

dvārakāvāsijanapadas (द्वारकावासिजनपदस्): The core matches the root pad, “to go, to fall.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
tam (तम्): him; Accusative masculine of tad: “him, that.”
āyāntam (आयान्तम्): The core matches the root yā, “to go.” ā- (“unto, fully”) + yāntam.
avekṣya (अवेक्ष्य): a- (“not”) + vekṣya; a- (“not”) + vekṣya.
bhagavantam (भगवन्तम्): The core matches the root an, “to breathe.”
ādipuruṣaṃ (आदिपुरुषं): ā- (“unto, fully”) + dipuruṣaṃ; ā- (“unto, fully”) + dipuruṣaṃ.
puruṣottamam (पुरुषोत्तमम्): upmost Person; Inflected from puruṣottama. puruṣa + uttama (ud-tama, upmost). O upmost Person.
avanibhārāvataraṇāyāṃśena (अवनिभारावतरणायांशेन): The core matches the root yā, “to go.” ava- (“down, off”) + nibhārāvataraṇāyāṃśena.
mānuṣarūpadhāriṇaṃ (मानुषरूपधारिणं): The core matches the root pad, “to go, to fall.”
praṇipatyāha (प्रणिपत्याह): The core matches the root pat, “to fall.” pra- (“forth, forward”) + ṇipatyāha.
bhagavan (भगवन्): The core matches the root an, “to breathe.”
bhagavantam (भगवन्तम्): The core matches the root an, “to breathe.”
ayaṃ (अयं): this; Masculine of idam: “this one.”
nūnaṃ (नूनं): nūnaṃ is used as a grammatical form in this verse.
draṣṭum (द्रष्टुम्): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
āyāty (आयात्य्): The core matches the root yā, “to go.” ā- (“unto, fully”) + yāty.
āditya (आदित्य): ā- (“unto, fully”) + ditya; ā- (“unto, fully”) + ditya.
ity (इत्य्): ity is used as a grammatical form in this verse.
ākarṇya (आकर्ण्य): ā- (“unto, fully”) + karṇya; ā- (“unto, fully”) + karṇya.
prahasya (प्रहस्य): The core matches the root as, “to be.” pra- (“forth, forward”) + hasya.
ca (च): and; Enclitic particle: “and, also.”
tān (तान्): them; Accusative plural of tad: “them.”
āha (आह): said; Perfect of ah, “to say.” He said.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
nāyam (नायम्): nāyam is used as a grammatical form in this verse.
ādityaḥ (आदित्यः): ā- (“unto, fully”) + dityaḥ; ā- (“unto, fully”) + dityaḥ.
satrājito (सत्राजितो): The core matches the root rāj, “to shine, to rule.”
yam (यम्): whom; Accusative of yad: “whom, which.”
ādityadattaṃ (आदित्यदत्तं): ā- (“unto, fully”) + dityadattaṃ; ā- (“unto, fully”) + dityadattaṃ.
syamanatakākhyaṃ (स्यमनतकाख्यं): The core matches the root man, “to think.”
mahāmaṇiṃ (महामणिं): mahāmaṇiṃ is used as a grammatical form in this verse.
bibhrad (बिभ्रद्): bibhrad is used as a grammatical form in this verse.
atropayāti (अत्रोपयाति): The core matches the root yā, “to go.” a- (“not”) + tropayāti.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
enaṃ (एनं): him; Accusative of anaphoric ena-: “him, this one already in view.”
visrabdhāḥ (विस्रब्धाः): The core matches the root dhā, “to place.” vi- (“apart, asunder”) + srabdhāḥ.
paśyata (पश्यत): paśyata is used as a grammatical form in this verse.
ity (इत्य्): ity is used as a grammatical form in this verse.
uktās (उक्तास्): The core matches the root ās, “to sit.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
yayuḥ (ययुः): yayuḥ is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
ca (च): and; Enclitic particle: “and, also.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
syamantakākhyaṃ (स्यमन्तकाख्यं): The core matches the root man, “to think.”
mahāmaṇim (महामणिम्): mahāmaṇim is used as a grammatical form in this verse.
ātmaniveśane (आत्मनिवेशने): The core matches the root man, “to think.” ā- (“unto, fully”) + tmaniveśane.
cakre (चक्रे): cakre is used as a grammatical form in this verse.

प्रतिदिनं च तन् मणिरत्नप्रवरम् अष्टौ कनकभारान् स्रवति तत्प्रभावाच् च सकलस्यैव राष्ट्रस्योपसर्गानावृष्टिव्यालाग्नितोयदुर्भिक्षादिभयं न भवति

pratidinaṃ ca tan maṇiratnapravaram aṣṭau kanakabhārān sravati tatprabhāvāc ca sakalasyaiva rāṣṭrasyopasargānāvṛṣṭivyālāgnitoyadurbhikṣādibhayaṃ na bhavati

[4.13.10] prati- (“back, against, toward each”) + dinaṃ and eight and not it comes to be

Word make-up

pratidinaṃ (प्रतिदिनं): prati- (“back, against, toward each”) + dinaṃ; prati- (“back, against, toward each”) + dinaṃ.
ca (च): and; Enclitic particle: “and, also.”
tan (तन्): The core matches the root tan, “to stretch.”
maṇiratnapravaram (मणिरत्नप्रवरम्): The core matches the root ram, “to rest, to delight.”
aṣṭau (अष्टौ): eight; aṣṭan: eight.
kanakabhārān (कनकभारान्): The core matches the root an, “to breathe.”
sravati (स्रवति): sravati is used as a grammatical form in this verse.
tatprabhāvāc (तत्प्रभावाच्): tatprabhāvāc is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
sakalasyaiva (सकलस्यैव): The core matches the root as, “to be.”
rāṣṭrasyopasargānāvṛṣṭivyālāgnitoyadurbhikṣādibhayaṃ (राष्ट्रस्योपसर्गानावृष्टिव्यालाग्नितोयदुर्भिक्षादिभयं): The core matches the root yā, “to go.”
na (न): not; Negation: “not.”
bhavati (भवति): it comes to be; Present of bhū, “to be, to come to be.” It comes to be; it is.

अच्युतो ऽपि तद् रत्नम् उग्रसेनस्य भूपतेर् योग्यम् एतद् इति लिप्सां चक्रे गोत्रभेदभयाच् छक्तो ऽपि न जहार

acyuto 'pi tad ratnam ugrasenasya bhūpater yogyam etad iti lipsāṃ cakre gotrabhedabhayāc chakto 'pi na jahāra

[4.13.11] acyuto that this thus not

Word make-up

acyuto (अच्युतो): Unfallen; he who does not fall away; Inflected from acyuta. a- (“not”) + cyuta (cyu, “to fall, to drop”). Unfallen; he who does not fall away.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
ratnam (रत्नम्): The core matches the root nam, “to bow.”
ugrasenasya (उग्रसेनस्य): The core matches the root as, “to be.”
bhūpater (भूपतेर्): The core matches the root pat, “to fall.”
yogyam (योग्यम्): yogyam is used as a grammatical form in this verse.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
lipsāṃ (लिप्सां): The core matches the root lip, “to smear.”
cakre (चक्रे): cakre is used as a grammatical form in this verse.
gotrabhedabhayāc (गोत्रभेदभयाच्): The core matches the root yā, “to go.”
chakto (छक्तो): chakto is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
jahāra (जहार): jahāra is used as a grammatical form in this verse.

सत्राजितो अप्य् अच्युतो माम् एतद् याचयिष्यतीत्य् अवगतरत्नलोभः स्वभ्रात्रे प्रसेनाय तद् रत्नम् दत्तवान् तच् च शुचिना ध्रियमाणम् अशेषम् एव सुवर्णस्रावादिकं गुणम् उत्पादयति अन्यथा य एनं धारयति तम् एव हन्तीत्य् असाव् अपि प्रसेनः स्यमन्तकेन कण्ठासक्तेनाश्वम् आरुह्याटव्यां मृगयाम् अगच्छत् तत्र च सिंहाद् वधम् अवाप साश्वं च तं निहत्य सिंहो ऽप्य् अमलमणिरत्नम् आस्याग्रेणादाय गन्तुम् उद्यत ऋक्षाधिपतिना जाम्बवता दृष्टो घातितश् च जाम्बवान् अप्य् अमलं तन् मणिरत्नम् आदाय स्वबिलं प्रविवेश सुकुमारसंज्ञाय च बालकाय क्रीडनकम् अकरोत्

satrājito apy acyuto mām etad yācayiṣyatīty avagataratnalobhaḥ svabhrātre prasenāya tad ratnam dattavān tac ca śucinā dhriyamāṇam aśeṣam eva suvarṇasrāvādikaṃ guṇam utpādayati anyathā ya enaṃ dhārayati tam eva hantīty asāv api prasenaḥ syamantakena kaṇṭhāsaktenāśvam āruhyāṭavyāṃ mṛgayām agacchat tatra ca siṃhād vadham avāpa sāśvaṃ ca taṃ nihatya siṃho 'py amalamaṇiratnam āsyāgreṇādāya gantum udyata ṛkṣādhipatinā jāmbavatā dṛṣṭo ghātitaś ca jāmbavān apy amalaṃ tan maṇiratnam ādāya svabilaṃ praviveśa sukumārasaṃjñāya ca bālakāya krīḍanakam akarot

[4.13.12] acyuto me this ava- (“down, off”) + gataratnalobhaḥ army that and a- (“not”) + śeṣam just strand otherwise who him him just also army a- (“not”) + gacchat there and and him ni- (“down, in”) + hatya lion ud- (“up, out”) + yata seen and a- (“not”) + malaṃ pra- (“forth, forward”) + viveśa and a- (“not”) + karot

Word make-up

satrājito (सत्राजितो): The core matches the root rāj, “to shine, to rule.”
apy (अप्य्): apy is used as a grammatical form in this verse.
acyuto (अच्युतो): Unfallen; he who does not fall away; Inflected from acyuta. a- (“not”) + cyuta (cyu, “to fall, to drop”). Unfallen; he who does not fall away.
mām (माम्): me; Accusative of asmad: “me.”
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
yācayiṣyatīty (याचयिष्यतीत्य्): The core matches the root yā, “to go.”
avagataratnalobhaḥ (अवगतरत्नलोभः): ava- (“down, off”) + gataratnalobhaḥ; ava- (“down, off”) + gataratnalobhaḥ.
svabhrātre (स्वभ्रात्रे): svabhrātre is used as a grammatical form in this verse.
prasenāya (प्रसेनाय): army; pra- (“forth, forward”) joined to senāya. senā: army, a missile-throwing host (si, “to bind/hurl”). Together the form means pra + that sense.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
ratnam (रत्नम्): The core matches the root nam, “to bow.”
dattavān (दत्तवान्): dattavān is used as a grammatical form in this verse.
tac (तच्): tac is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
śucinā (शुचिना): The core matches the root śuc, “to gleam, to be clean.”
dhriyamāṇam (ध्रियमाणम्): The core matches the root mā, “to measure.”
aśeṣam (अशेषम्): a- (“not”) + śeṣam; a- (“not”) + śeṣam.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
suvarṇasrāvādikaṃ (सुवर्णस्रावादिकं): The core matches the root as, “to be.” su- (“well, good”) + varṇasrāvādikaṃ.
guṇam (गुणम्): strand; A strand, a thread, then a constituent quality. In Sāṅkhya, the three strands that braid experience. Not a moral “virtue.”
utpādayati (उत्पादयति): The core matches the root pā, “to protect / to drink.” ut- (“up, out”) + pādayati.
anyathā (अन्यथा): otherwise; anya + thā: “otherwise.”
ya (य): who; Nominative singular of yad: “who, which.”
enaṃ (एनं): him; Accusative of anaphoric ena-: “him, this one already in view.”
dhārayati (धारयति): The core matches the root dhā, “to place.”
tam (तम्): him; Accusative masculine of tad: “him, that.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
hantīty (हन्तीत्य्): The core matches the root han, “to strike.”
asāv (असाव्): The core matches the root as, “to be.” a- (“not”) + sāv.
api (अपि): also; Particle: “also, even, though.”
prasenaḥ (प्रसेनः): army; pra- (“forth, forward”) joined to senaḥ. senā: army, a missile-throwing host (si, “to bind/hurl”). Together the form means pra + that sense.
syamantakena (स्यमन्तकेन): The core matches the root man, “to think.”
kaṇṭhāsaktenāśvam (कण्ठासक्तेनाश्वम्): The core matches the root ās, “to sit.”
āruhyāṭavyāṃ (आरुह्याटव्यां): The core matches the root yā, “to go.” ā- (“unto, fully”) + ruhyāṭavyāṃ.
mṛgayām (मृगयाम्): The core matches the root yā, “to go.”
agacchat (अगच्छत्): a- (“not”) + gacchat; a- (“not”) + gacchat.
tatra (तत्र): there; ta- + tra: “in that place, there.”
ca (च): and; Enclitic particle: “and, also.”
siṃhād (सिंहाद्): siṃhād is used as a grammatical form in this verse.
vadham (वधम्): The core matches the root vad, “to say.”
avāpa (अवाप): The core matches the root āp, “to reach.” a- (“not”) + vāpa.
sāśvaṃ (साश्वं): sāśvaṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
nihatya (निहत्य): ni- (“down, in”) + hatya; ni- (“down, in”) + hatya.
siṃho (सिंहो): lion; Inflected from siṃha. siṃha: lion.
'py (ऽप्य्): 'py is used as a grammatical form in this verse.
amalamaṇiratnam (अमलमणिरत्नम्): The core matches the root nam, “to bow.” a- (“not”) + malamaṇiratnam.
āsyāgreṇādāya (आस्याग्रेणादाय): The core matches the root ās, “to sit.” ā- (“unto, fully”) + syāgreṇādāya.
gantum (गन्तुम्): The core matches the root an, “to breathe.”
udyata (उद्यत): ud- (“up, out”) + yata; ud- (“up, out”) + yata.
ṛkṣādhipatinā (ऋक्षाधिपतिना): The core matches the root pat, “to fall.”
jāmbavatā (जाम्बवता): jāmbavatā is used as a grammatical form in this verse.
dṛṣṭo (दृष्टो): seen; Inflected from dṛṣṭa. Past participle of dṛś, “to see.” Seen.
ghātitaś (घातितश्): ghātitaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
jāmbavān (जाम्बवान्): jāmbavān is used as a grammatical form in this verse.
apy (अप्य्): apy is used as a grammatical form in this verse.
amalaṃ (अमलं): a- (“not”) + malaṃ; a- (“not”) + malaṃ.
tan (तन्): The core matches the root tan, “to stretch.”
maṇiratnam (मणिरत्नम्): The core matches the root nam, “to bow.”
ādāya (आदाय): The core matches the root dā, “to give.” ā- (“unto, fully”) + dāya.
svabilaṃ (स्वबिलं): svabilaṃ is used as a grammatical form in this verse.
praviveśa (प्रविवेश): pra- (“forth, forward”) + viveśa; pra- (“forth, forward”) + viveśa.
sukumārasaṃjñāya (सुकुमारसंज्ञाय): The core matches the root jñā, “to know.” su- (“well, good”) + kumārasaṃjñāya.
ca (च): and; Enclitic particle: “and, also.”
bālakāya (बालकाय): bālakāya is used as a grammatical form in this verse.
krīḍanakam (क्रीडनकम्): The core matches the root kam, “to desire.”
akarot (अकरोत्): a- (“not”) + karot; a- (“not”) + karot.

अनागच्छति च तस्मिन् प्रसेने कृष्णो मणिरत्नम् अभिलषितवान् न च प्राप्तवान् नूनम् एतद् अस्य कर्मेत्य् अखिल एव यदुलोकः परस्परं कर्णाकर्ण्यऽकथयत्

anāgacchati ca tasmin prasene kṛṣṇo maṇiratnam abhilaṣitavān na ca prāptavān nūnam etad asya karmety akhila eva yadulokaḥ parasparaṃ karṇākarṇy'kathayat

[4.13.13] and in that army Vocative: O Kṛṣṇa abhi- (“toward, over, against”) + laṣitavān not and this of this a- (“not”) + khila just

Word make-up

anāgacchati (अनागच्छति): The core matches the root an, “to breathe.” a- (“not”) + nāgacchati.
ca (च): and; Enclitic particle: “and, also.”
tasmin (तस्मिन्): in that; Locative of tad: “in that.”
prasene (प्रसेने): army; pra- (“forth, forward”) joined to sene. senā: army, a missile-throwing host (si, “to bind/hurl”). Together the form means pra + that sense.
kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
maṇiratnam (मणिरत्नम्): The core matches the root nam, “to bow.”
abhilaṣitavān (अभिलषितवान्): abhi- (“toward, over, against”) + laṣitavān; abhi- (“toward, over, against”) + laṣitavān.
na (न): not; Negation: “not.”
ca (च): and; Enclitic particle: “and, also.”
prāptavān (प्राप्तवान्): The core matches the root āp, “to reach.”
nūnam (नूनम्): The core matches the root nam, “to bow.”
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
asya (अस्य): of this; Genitive of idam: “of this.”
karmety (कर्मेत्य्): karmety is used as a grammatical form in this verse.
akhila (अखिल): a- (“not”) + khila; a- (“not”) + khila.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
yadulokaḥ (यदुलोकः): The core matches the root lok, “to see, to shine.”
parasparaṃ (परस्परं): The core matches the root as, “to be.”
karṇākarṇy'kathayat (कर्णाकर्ण्यऽकथयत्): karṇākarṇy'kathayat is used as a grammatical form in this verse.

विदितलोकापवादवृत्तान्तश् च भगवान् यदुसैन्यपरिवारः प्रसेनाश्वपदवीम् अनुससार ददर्श चाश्वसमेतं प्रसेनं निहतं सिंहेनाखिलजनपदमध्ये सिंहपददर्शनकृतपरिशुद्धिः सिंहपदम् अनुससार

viditalokāpavādavṛttāntaś ca bhagavān yadusainyaparivāraḥ prasenāśvapadavīm anusasāra dadarśa cāśvasametaṃ prasenaṃ nihataṃ siṃhenākhilajanapadamadhye siṃhapadadarśanakṛtapariśuddhiḥ siṃhapadam anusasāra

[4.13.14] and the Lord army striking

Word make-up

viditalokāpavādavṛttāntaś (विदितलोकापवादवृत्तान्तश्): The core matches the root vṛt, “to turn.” vi- (“apart, asunder”) + ditalokāpavādavṛttāntaś.
ca (च): and; Enclitic particle: “and, also.”
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
yadusainyaparivāraḥ (यदुसैन्यपरिवारः): yadusainyaparivāraḥ is used as a grammatical form in this verse.
prasenāśvapadavīm (प्रसेनाश्वपदवीम्): The core matches the root pad, “to go, to fall.” pra- (“forth, forward”) + senāśvapadavīm.
anusasāra (अनुससार): The core matches the root as, “to be.” anu- (“along, after”) + sasāra.
dadarśa (ददर्श): dadarśa is used as a grammatical form in this verse.
cāśvasametaṃ (चाश्वसमेतं): The core matches the root vas, “to dwell.”
prasenaṃ (प्रसेनं): army; pra- (“forth, forward”) joined to senaṃ. senā: army, a missile-throwing host (si, “to bind/hurl”). Together the form means pra + that sense.
nihataṃ (निहतं): striking; ni- (“down, in”) joined to hataṃ. From han, “to strike, to slay.” Strikes; is struck; to slay; having slain. Together the form means ni + that sense.
siṃhenākhilajanapadamadhye (सिंहेनाखिलजनपदमध्ये): The core matches the root pad, “to go, to fall.”
siṃhapadadarśanakṛtapariśuddhiḥ (सिंहपददर्शनकृतपरिशुद्धिः): The core matches the root tap, “to heat.”
siṃhapadam (सिंहपदम्): The core matches the root pad, “to go, to fall.”
anusasāra (अनुससार): The core matches the root as, “to be.” anu- (“along, after”) + sasāra.

ऋक्षविनिहतं च सिंहम् अप्य् अल्पे भूमिभागे दृष्ट्वा ततश् च तद्रत्नगौरवाद् ऋक्षस्यापि पदान्य् अनुययौ गिरितटे च सकलम् एव यदुसैन्यम् अवस्थाप्य तत्पदानुसारी ऋक्षबिलं प्रविवेश अर्धप्रविष्टश् च धात्र्याः सुकुमारकम् उल्लापयन्त्या वाणीं शुश्राव सिंहः प्रसेनम् अवधीत् सिंहो जाम्बवता हतः सुकुमारक मा रोदीस् तव ह्य् एष स्यमन्तकः

ṛkṣavinihataṃ ca siṃham apy alpe bhūmibhāge dṛṣṭvā tataś ca tadratnagauravād ṛkṣasyāpi padāny anuyayau giritaṭe ca sakalam eva yadusainyam avasthāpya tatpadānusārī ṛkṣabilaṃ praviveśa ardhapraviṣṭaś ca dhātryāḥ sukumārakam ullāpayantyā vāṇīṃ śuśrāva siṃhaḥ prasenam avadhīt siṃho jāmbavatā hataḥ sukumāraka mā rodīs tava hy eṣa syamantakaḥ

[4.13.15] and lion little seeing and and just pra- (“forth, forward”) + viveśa and lion army lion striking me your this one

Word make-up

ṛkṣavinihataṃ (ऋक्षविनिहतं): ṛkṣavinihataṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
siṃham (सिंहम्): lion; Inflected from siṃha. siṃha: lion.
apy (अप्य्): apy is used as a grammatical form in this verse.
alpe (अल्पे): little; Inflected from alpa. alpa: little, small.
bhūmibhāge (भूमिभागे): The core matches the root bhū, “to be, to come to be.”
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tadratnagauravād (तद्रत्नगौरवाद्): tadratnagauravād is used as a grammatical form in this verse.
ṛkṣasyāpi (ऋक्षस्यापि): The core matches the root āp, “to reach.”
padāny (पदान्य्): The core matches the root pad, “to go, to fall.”
anuyayau (अनुययौ): The core matches the root an, “to breathe.” anu- (“along, after”) + yayau.
giritaṭe (गिरितटे): giritaṭe is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
sakalam (सकलम्): sakalam is used as a grammatical form in this verse.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
yadusainyam (यदुसैन्यम्): yadusainyam is used as a grammatical form in this verse.
avasthāpya (अवस्थाप्य): The core matches the root sthā, “to stand.” ava- (“down, off”) + sthāpya.
tatpadānusārī (तत्पदानुसारी): The core matches the root pad, “to go, to fall.”
ṛkṣabilaṃ (ऋक्षबिलं): ṛkṣabilaṃ is used as a grammatical form in this verse.
praviveśa (प्रविवेश): pra- (“forth, forward”) + viveśa; pra- (“forth, forward”) + viveśa.
ardhapraviṣṭaś (अर्धप्रविष्टश्): The core matches the root iṣ, “to wish, to send.” a- (“not”) + rdhapraviṣṭaś.
ca (च): and; Enclitic particle: “and, also.”
dhātryāḥ (धात्र्याः): The core matches the root dhā, “to place.”
sukumārakam (सुकुमारकम्): The core matches the root kam, “to desire.” su- (“well, good”) + kumārakam.
ullāpayantyā (उल्लापयन्त्या): The core matches the root āp, “to reach.”
vāṇīṃ (वाणीं): vāṇīṃ is used as a grammatical form in this verse.
śuśrāva (शुश्राव): śuśrāva is used as a grammatical form in this verse.
siṃhaḥ (सिंहः): lion; siṃha: lion.
prasenam (प्रसेनम्): army; pra- (“forth, forward”) joined to senam. senā: army, a missile-throwing host (si, “to bind/hurl”). Together the form means pra + that sense.
avadhīt (अवधीत्): The core matches the root vad, “to say.” ava- (“down, off”) + dhīt.
siṃho (सिंहो): lion; Inflected from siṃha. siṃha: lion.
jāmbavatā (जाम्बवता): jāmbavatā is used as a grammatical form in this verse.
hataḥ (हतः): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
sukumāraka (सुकुमारक): The core matches the root mā, “to measure.” su- (“well, good”) + kumāraka.
mā (मा): me; Accusative of asmad: “me.”
rodīs (रोदीस्): rodīs is used as a grammatical form in this verse.
tava (तव): your; Genitive of yuṣmad: “your.”
hy (ह्य्): hy is used as a grammatical form in this verse.
eṣa (एष): this one; Masculine of etad: “this one.”
syamantakaḥ (स्यमन्तकः): The core matches the root man, “to think.”

इत्य् आकर्ण्यलब्धस्यमन्तकोदन्तः प्रविष्टः कुमारक्रीडनकीकृतं च धात्र्या हस्ते तेजोभिर् जाज्वल्यमानं स्यमन्तकं ददर्श

ity ākarṇyalabdhasyamantakodantaḥ praviṣṭaḥ kumārakrīḍanakīkṛtaṃ ca dhātryā haste tejobhir jājvalyamānaṃ syamantakaṃ dadarśa

[4.13.16] and hand

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
ākarṇyalabdhasyamantakodantaḥ (आकर्ण्यलब्धस्यमन्तकोदन्तः): The core matches the root man, “to think.” ā- (“unto, fully”) + karṇyalabdhasyamantakodantaḥ.
praviṣṭaḥ (प्रविष्टः): The core matches the root iṣ, “to wish, to send.” pra- (“forth, forward”) + viṣṭaḥ.
kumārakrīḍanakīkṛtaṃ (कुमारक्रीडनकीकृतं): The core matches the root mā, “to measure.”
ca (च): and; Enclitic particle: “and, also.”
dhātryā (धात्र्या): The core matches the root dhā, “to place.”
haste (हस्ते): hand; Inflected from hasta. hasta: hand. kara from kṛ, “doer,” also hand.
tejobhir (तेजोभिर्): tejobhir is used as a grammatical form in this verse.
jājvalyamānaṃ (जाज्वल्यमानं): The core matches the root mā, “to measure.”
syamantakaṃ (स्यमन्तकं): The core matches the root man, “to think.”
dadarśa (ददर्श): dadarśa is used as a grammatical form in this verse.

तं च स्यमन्तकाभिलाषिचक्षुषम् अपूर्वपुरुषम् आगतं समवेक्ष्य धात्री त्राहि त्राहीति व्याजहार

taṃ ca syamantakābhilāṣicakṣuṣam apūrvapuruṣam āgataṃ samavekṣya dhātrī trāhi trāhīti vyājahāra

[4.13.17] him and going sam- (“together”) + avekṣya

Word make-up

taṃ (तं): him; Accusative masculine of tad: “him, that.”
ca (च): and; Enclitic particle: “and, also.”
syamantakābhilāṣicakṣuṣam (स्यमन्तकाभिलाषिचक्षुषम्): The core matches the root man, “to think.”
apūrvapuruṣam (अपूर्वपुरुषम्): The core matches the root pū, “to purify.” a- (“not”) + pūrvapuruṣam.
āgataṃ (आगतं): going; ā- (“unto, fully”) joined to gataṃ. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means ā + that sense.
samavekṣya (समवेक्ष्य): sam- (“together”) + avekṣya; sam- (“together”) + avekṣya.
dhātrī (धात्री): The core matches the root dhā, “to place.”
trāhi (त्राहि): trāhi is used as a grammatical form in this verse.
trāhīti (त्राहीति): trāhīti is used as a grammatical form in this verse.
vyājahāra (व्याजहार): The core matches the root yā, “to go.”

तदार्तनादश्रवणानन्तरं चामर्षपूर्णहृदयः स जाम्बवान् आजगाम तयोश् च परस्परम् युध्यतोर् द्वयोर् युद्धम् एकविंशतिदिनान्य् अभवत् ते च यदुसैनिकास् तत्र सप्ताष्ट दिनानि तन्निष्क्रान्तिम् उदीक्षमाणास् तस्थुः अनिष्क्रममाणे च मधुरिपाव् असाव् अवश्यम् अत्र बिले ऽत्यन्तं नाशम् आप्तो भविष्यत्य् अन्यथा तस्य जीवतः कथम् एतावन्ति दिनानि शत्रुजये व्याक्षेपो भवतीति कृताध्यवसाया द्वारकाम् आगत्य हतः कृष्ण इति कथयाम् आसुः

tadārtanādaśravaṇānantaraṃ cāmarṣapūrṇahṛdayaḥ sa jāmbavān ājagāma tayoś ca parasparam yudhyator dvayor yuddham ekaviṃśatidināny abhavat te ca yadusainikās tatra saptāṣṭa dināni tanniṣkrāntim udīkṣamāṇās tasthuḥ aniṣkramamāṇe ca madhuripāv asāv avaśyam atra bile 'tyantaṃ nāśam āpto bhaviṣyaty anyathā tasya jīvataḥ katham etāvanti dināni śatrujaye vyākṣepo bhavatīti kṛtādhyavasāyā dvārakām āgatya hataḥ kṛṣṇa iti kathayām āsuḥ

[4.13.18] he ā- (“unto, fully”) + jagāma and battle a- (“not”) + bhavat you and there and ava- (“down, off”) + śyam here perishing otherwise of that how ā- (“unto, fully”) + gatya striking Vocative: O Kṛṣṇa thus tell

Word make-up

tadārtanādaśravaṇānantaraṃ (तदार्तनादश्रवणानन्तरं): The core matches the root tan, “to stretch.”
cāmarṣapūrṇahṛdayaḥ (चामर्षपूर्णहृदयः): The core matches the root pū, “to purify.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
jāmbavān (जाम्बवान्): jāmbavān is used as a grammatical form in this verse.
ājagāma (आजगाम): ā- (“unto, fully”) + jagāma; ā- (“unto, fully”) + jagāma.
tayoś (तयोश्): tayoś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
parasparam (परस्परम्): The core matches the root ram, “to rest, to delight.”
yudhyator (युध्यतोर्): The core matches the root yudh, “to fight.”
dvayor (द्वयोर्): dvayor is used as a grammatical form in this verse.
yuddham (युद्धम्): battle; From yudh, “to fight.” Fight; battle. yudhi is locative: in battle.
ekaviṃśatidināny (एकविंशतिदिनान्य्): ekaviṃśatidināny is used as a grammatical form in this verse.
abhavat (अभवत्): a- (“not”) + bhavat; a- (“not”) + bhavat.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
ca (च): and; Enclitic particle: “and, also.”
yadusainikās (यदुसैनिकास्): The core matches the root ās, “to sit.”
tatra (तत्र): there; ta- + tra: “in that place, there.”
saptāṣṭa (सप्ताष्ट): saptāṣṭa is used as a grammatical form in this verse.
dināni (दिनानि): dināni is used as a grammatical form in this verse.
tanniṣkrāntim (तन्निष्क्रान्तिम्): The core matches the root tan, “to stretch.”
udīkṣamāṇās (उदीक्षमाणास्): The core matches the root kṣam, “to endure.” ud- (“up, out”) + īkṣamāṇās.
tasthuḥ (तस्थुः): The core matches the root hu, “to pour the offering.”
aniṣkramamāṇe (अनिष्क्रममाणे): The core matches the root kram, “to step.” a- (“not”) + niṣkramamāṇe.
ca (च): and; Enclitic particle: “and, also.”
madhuripāv (मधुरिपाव्): The core matches the root pā, “to protect / to drink.”
asāv (असाव्): The core matches the root as, “to be.” a- (“not”) + sāv.
avaśyam (अवश्यम्): ava- (“down, off”) + śyam; ava- (“down, off”) + śyam.
atra (अत्र): here; a- + tra: “in this place.” Here.
bile (बिले): bile is used as a grammatical form in this verse.
'tyantaṃ (ऽत्यन्तं): The core matches the root an, “to breathe.”
nāśam (नाशम्): perishing; From naś, “to be lost, to perish.” Loss; perishing.
āpto (आप्तो): The core matches the root āp, “to reach.” ā- (“unto, fully”) + pto.
bhaviṣyaty (भविष्यत्य्): The core matches the root iṣ, “to wish, to send.”
anyathā (अन्यथा): otherwise; anya + thā: “otherwise.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
jīvataḥ (जीवतः): The core matches the root jīv, “to live.”
katham (कथम्): how; ka- + tham: “how?”
etāvanti (एतावन्ति): The core matches the root an, “to breathe.”
dināni (दिनानि): dināni is used as a grammatical form in this verse.
śatrujaye (शत्रुजये): śatrujaye is used as a grammatical form in this verse.
vyākṣepo (व्याक्षेपो): The core matches the root yā, “to go.”
bhavatīti (भवतीति): bhavatīti is used as a grammatical form in this verse.
kṛtādhyavasāyā (कृताध्यवसाया): The core matches the root vas, “to dwell.”
dvārakām (द्वारकाम्): dvārakām is used as a grammatical form in this verse.
āgatya (आगत्य): ā- (“unto, fully”) + gatya; ā- (“unto, fully”) + gatya.
hataḥ (हतः): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
kṛṣṇa (कृष्ण): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
kathayām (कथयाम्): tell; Inflected from kathaya. From kath, “to tell.” Tell!; tells.
āsuḥ (आसुः): The core matches the root ās, “to sit.” ā- (“unto, fully”) + suḥ.

तद्बान्धवाश् च तत्कालोचितम् अखिलम् उपरतक्रियाकलापं चक्रुः तत्रास्य युद्ध्यमानस्यातिश्रद्धादत्तविशिष्टपात्रोपयुक्तान्नतोयादिना कृष्णस्य बलप्राणपुष्टिर् अभूत्

tadbāndhavāś ca tatkālocitam akhilam uparatakriyākalāpaṃ cakruḥ tatrāsya yuddhyamānasyātiśraddhādattaviśiṣṭapātropayuktānnatoyādinā kṛṣṇasya balaprāṇapuṣṭir abhūt

[4.13.19] and a- (“not”) + khilam Vocative: O Kṛṣṇa

Word make-up

tadbāndhavāś (तद्बान्धवाश्): tadbāndhavāś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tatkālocitam (तत्कालोचितम्): The core matches the root cit, “to perceive, to notice.”
akhilam (अखिलम्): a- (“not”) + khilam; a- (“not”) + khilam.
uparatakriyākalāpaṃ (उपरतक्रियाकलापं): The core matches the root āp, “to reach.” upa- (“near, toward”) + ratakriyākalāpaṃ.
cakruḥ (चक्रुः): cakruḥ is used as a grammatical form in this verse.
tatrāsya (तत्रास्य): The core matches the root ās, “to sit.”
yuddhyamānasyātiśraddhādattaviśiṣṭapātropayuktānnatoyādinā (युद्ध्यमानस्यातिश्रद्धादत्तविशिष्टपात्रोपयुक्तान्नतोयादिना): The core matches the root viś, “to enter.”
kṛṣṇasya (कृष्णस्य): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
balaprāṇapuṣṭir (बलप्राणपुष्टिर्): balaprāṇapuṣṭir is used as a grammatical form in this verse.
abhūt (अभूत्): The core matches the root bhū, “to be, to come to be.” a- (“not”) + bhūt.

इतरस्यानुदिनम् अतिगुरुपुरुषभिद्यमानस्यातिनिष्ठुरप्रहारपीडिताखिलावयवस्य निराहारतया बलहानिः निर्जितश् च भगवता जाम्बवान् प्रणिपत्याह व् व्याजहार असुरसुरयक्षगन्धर्वराक्षसादिभिर् अप्य् अखिलैर् भगवान् न जेतुं शक्यः किम् उतावनिगोचरैर् अल्पवीर्यैर् नरैर् नरावयवभूतैश् च तिर्यग्योन्यनुसृतिभिः किं पुनर् अस्मद्विधैः अवश्यं भगवतो ऽस्मत्स्वामिनो नारायणस्य सकलजगत्परायणस्यांशेन भगवता भवितव्यम् इत्य् उक्तस् तस्मै भगवान् अखिलावनिभारावतारम् आचचक्षे प्रीत्याभ्यञ्जितकरतलस्पर्शनेन चैनम् अपगतयुद्धखेदं चकार

itarasyānudinam atigurupuruṣabhidyamānasyātiniṣṭhuraprahārapīḍitākhilāvayavasya nirāhāratayā balahāniḥ nirjitaś ca bhagavatā jāmbavān praṇipatyāha v vyājahāra asurasurayakṣagandharvarākṣasādibhir apy akhilair bhagavān na jetuṃ śakyaḥ kim utāvanigocarair alpavīryair narair narāvayavabhūtaiś ca tiryagyonyanusṛtibhiḥ kiṃ punar asmadvidhaiḥ avaśyaṃ bhagavato 'smatsvāmino nārāyaṇasya sakalajagatparāyaṇasyāṃśena bhagavatā bhavitavyam ity uktas tasmai bhagavān akhilāvanibhārāvatāram ācacakṣe prītyābhyañjitakaratalasparśanena cainam apagatayuddhakhedaṃ cakāra

[4.13.20] and the Lord a- (“not”) + khilair the Lord not what a- (“not”) + lpavīryair and what again ava- (“down, off”) + śyaṃ the Lord the Lord said the Lord ā- (“unto, fully”) + cacakṣe apa- (“away”) + gatayuddhakhedaṃ

Word make-up

itarasyānudinam (इतरस्यानुदिनम्): The core matches the root nam, “to bow.”
atigurupuruṣabhidyamānasyātiniṣṭhuraprahārapīḍitākhilāvayavasya (अतिगुरुपुरुषभिद्यमानस्यातिनिष्ठुरप्रहारपीडिताखिलावयवस्य): The core matches the root bhid, “to split.” ati- (“beyond”) + gurupuruṣabhidyamānasyātiniṣṭhuraprahārapīḍitākhilāvayavasya.
nirāhāratayā (निराहारतया): The core matches the root yā, “to go.” nir- (“out, without”) + āhāratayā.
balahāniḥ (बलहानिः): balahāniḥ is used as a grammatical form in this verse.
nirjitaś (निर्जितश्): The core matches the root ji, “to conquer.” nir- (“out, without”) + jitaś.
ca (च): and; Enclitic particle: “and, also.”
bhagavatā (भगवता): the Lord; Inflected from bhagavat. bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
jāmbavān (जाम्बवान्): jāmbavān is used as a grammatical form in this verse.
praṇipatyāha (प्रणिपत्याह): The core matches the root pat, “to fall.” pra- (“forth, forward”) + ṇipatyāha.
v (व्): v is used as a grammatical form in this verse.
vyājahāra (व्याजहार): The core matches the root yā, “to go.”
asurasurayakṣagandharvarākṣasādibhir (असुरसुरयक्षगन्धर्वराक्षसादिभिर्): The core matches the root as, “to be.” a- (“not”) + surasurayakṣagandharvarākṣasādibhir.
apy (अप्य्): apy is used as a grammatical form in this verse.
akhilair (अखिलैर्): a- (“not”) + khilair; a- (“not”) + khilair.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
na (न): not; Negation: “not.”
jetuṃ (जेतुं): jetuṃ is used as a grammatical form in this verse.
śakyaḥ (शक्यः): The core matches the root śak, “to be able.”
kim (किम्): what; Neuter interrogative: “what? why?”
utāvanigocarair (उतावनिगोचरैर्): The core matches the root car, “to move.” ut- (“up, out”) + āvanigocarair.
alpavīryair (अल्पवीर्यैर्): a- (“not”) + lpavīryair; a- (“not”) + lpavīryair.
narair (नरैर्): narair is used as a grammatical form in this verse.
narāvayavabhūtaiś (नरावयवभूतैश्): The core matches the root bhū, “to be, to come to be.”
ca (च): and; Enclitic particle: “and, also.”
tiryagyonyanusṛtibhiḥ (तिर्यग्योन्यनुसृतिभिः): The core matches the root sṛ, “to flow.”
kiṃ (किं): what; Neuter interrogative: “what? why?”
punar (पुनर्): again; Adverb: “again, back.”
asmadvidhaiḥ (अस्मद्विधैः): The core matches the root vid, “to know / to find.” a- (“not”) + smadvidhaiḥ.
avaśyaṃ (अवश्यं): ava- (“down, off”) + śyaṃ; ava- (“down, off”) + śyaṃ.
bhagavato (भगवतो): the Lord; Inflected from bhagavat. bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
'smatsvāmino (ऽस्मत्स्वामिनो): 'smatsvāmino is used as a grammatical form in this verse.
nārāyaṇasya (नारायणस्य): The core matches the root as, “to be.”
sakalajagatparāyaṇasyāṃśena (सकलजगत्परायणस्यांशेन): The core matches the root yā, “to go.”
bhagavatā (भगवता): the Lord; Inflected from bhagavat. bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
bhavitavyam (भवितव्यम्): bhavitavyam is used as a grammatical form in this verse.
ity (इत्य्): ity is used as a grammatical form in this verse.
uktas (उक्तस्): said; Past participle of vac: said.
tasmai (तस्मै): The core matches the root as, “to be.”
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
akhilāvanibhārāvatāram (अखिलावनिभारावतारम्): The core matches the root ram, “to rest, to delight.” a- (“not”) + khilāvanibhārāvatāram.
ācacakṣe (आचचक्षे): ā- (“unto, fully”) + cacakṣe; ā- (“unto, fully”) + cacakṣe.
prītyābhyañjitakaratalasparśanena (प्रीत्याभ्यञ्जितकरतलस्पर्शनेन): The core matches the root prī, “to please.”
cainam (चैनम्): The core matches the root nam, “to bow.”
apagatayuddhakhedaṃ (अपगतयुद्धखेदं): apa- (“away”) + gatayuddhakhedaṃ; apa- (“away”) + gatayuddhakhedaṃ.
cakāra (चकार): cakāra is used as a grammatical form in this verse.

स च प्रणिपत्यैनं पुनर् अपि प्रसाद्य जाम्बवतीं नाम कन्यां गृहागमनार्घ्यभूतां ग्राहयाम् आस

sa ca praṇipatyainaṃ punar api prasādya jāmbavatīṃ nāma kanyāṃ gṛhāgamanārghyabhūtāṃ grāhayām āsa

[4.13.21] he and again also name

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
ca (च): and; Enclitic particle: “and, also.”
praṇipatyainaṃ (प्रणिपत्यैनं): The core matches the root pat, “to fall.” pra- (“forth, forward”) + ṇipatyainaṃ.
punar (पुनर्): again; Adverb: “again, back.”
api (अपि): also; Particle: “also, even, though.”
prasādya (प्रसाद्य): The core matches the root as, “to be.” pra- (“forth, forward”) + sādya.
jāmbavatīṃ (जाम्बवतीं): jāmbavatīṃ is used as a grammatical form in this verse.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
kanyāṃ (कन्यां): The core matches the root yā, “to go.”
gṛhāgamanārghyabhūtāṃ (गृहागमनार्घ्यभूतां): The core matches the root man, “to think.”
grāhayām (ग्राहयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”

स्यमन्तकमणिम् अप्य् असौ प्रणिपत्य तस्मै प्रददौ अच्युतो ऽप्य् अतिप्रणतात् तस्माद् अग्राह्यम् अपि तन् मणिरत्नम् आत्मसंशोधनाय जग्राह

syamantakamaṇim apy asau praṇipatya tasmai pradadau acyuto 'py atipraṇatāt tasmād agrāhyam api tan maṇiratnam ātmasaṃśodhanāya jagrāha

[4.13.22] having prostrated pra- (“forth, forward”) + dadau acyuto ati- (“beyond”) + praṇatāt a- (“not”) + grāhyam also

Word make-up

syamantakamaṇim (स्यमन्तकमणिम्): The core matches the root man, “to think.”
apy (अप्य्): apy is used as a grammatical form in this verse.
asau (असौ): The core matches the root as, “to be.” a- (“not”) + sau.
praṇipatya (प्रणिपत्य): having prostrated; Gerund of pra- + pat, “to fall.” Having prostrated.
tasmai (तस्मै): The core matches the root as, “to be.”
pradadau (प्रददौ): pra- (“forth, forward”) + dadau; pra- (“forth, forward”) + dadau.
acyuto (अच्युतो): Unfallen; he who does not fall away; Inflected from acyuta. a- (“not”) + cyuta (cyu, “to fall, to drop”). Unfallen; he who does not fall away.
'py (ऽप्य्): 'py is used as a grammatical form in this verse.
atipraṇatāt (अतिप्रणतात्): ati- (“beyond”) + praṇatāt; ati- (“beyond”) + praṇatāt.
tasmād (तस्माद्): The core matches the root mā, “to measure.”
agrāhyam (अग्राह्यम्): a- (“not”) + grāhyam; a- (“not”) + grāhyam.
api (अपि): also; Particle: “also, even, though.”
tan (तन्): The core matches the root tan, “to stretch.”
maṇiratnam (मणिरत्नम्): The core matches the root nam, “to bow.”
ātmasaṃśodhanāya (आत्मसंशोधनाय): The core matches the root han, “to strike.” ā- (“unto, fully”) + tmasaṃśodhanāya.
jagrāha (जग्राह): jagrāha is used as a grammatical form in this verse.

सह जाम्बवत्या स द्वारकाम् आजगाम भगवदागमनोद्भूतहर्षोत्कर्षस्य द्वारकावासिजनस्य कृष्णावलोकनात् तत्क्षणम् एवातिपरिणतवयसो ऽपि नवयौवनम् इवाभवत् आनकदुन्दुभिं च दिष्ट्या दिष्ट्येति सकलयादवाः स्त्रियश् च सभाजयाम् आसुः भगवान् अपि यथानुभूतम् अशेषयादवसमाजे यथावद् आचचक्षे स्यमन्तकं च सत्राजिताय दत्त्वा मिथ्याभिशस्तिविशुद्धिम् अवाप

saha jāmbavatyā sa dvārakām ājagāma bhagavadāgamanodbhūtaharṣotkarṣasya dvārakāvāsijanasya kṛṣṇāvalokanāt tatkṣaṇam evātipariṇatavayaso 'pi navayauvanam ivābhavat ānakadundubhiṃ ca diṣṭyā diṣṭyeti sakalayādavāḥ striyaś ca sabhājayām āsuḥ bhagavān api yathānubhūtam aśeṣayādavasamāje yathāvad ācacakṣe syamantakaṃ ca satrājitāya dattvā mithyābhiśastiviśuddhim avāpa

[4.13.23] with he ā- (“unto, fully”) + jagāma ā- (“unto, fully”) + nakadundubhiṃ and and the Lord also ā- (“unto, fully”) + cacakṣe and gives

Word make-up

saha (सह): with; Indeclinable: “with, together.”
jāmbavatyā (जाम्बवत्या): The core matches the root yā, “to go.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
dvārakām (द्वारकाम्): dvārakām is used as a grammatical form in this verse.
ājagāma (आजगाम): ā- (“unto, fully”) + jagāma; ā- (“unto, fully”) + jagāma.
bhagavadāgamanodbhūtaharṣotkarṣasya (भगवदागमनोद्भूतहर्षोत्कर्षस्य): The core matches the root vad, “to say.”
dvārakāvāsijanasya (द्वारकावासिजनस्य): The core matches the root jan, “to be born.”
kṛṣṇāvalokanāt (कृष्णावलोकनात्): The core matches the root lok, “to see, to shine.”
tatkṣaṇam (तत्क्षणम्): tatkṣaṇam is used as a grammatical form in this verse.
evātipariṇatavayaso (एवातिपरिणतवयसो): The core matches the root as, “to be.”
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
navayauvanam (नवयौवनम्): The core matches the root nam, “to bow.”
ivābhavat (इवाभवत्): ivābhavat is used as a grammatical form in this verse.
ānakadundubhiṃ (आनकदुन्दुभिं): ā- (“unto, fully”) + nakadundubhiṃ; ā- (“unto, fully”) + nakadundubhiṃ.
ca (च): and; Enclitic particle: “and, also.”
diṣṭyā (दिष्ट्या): The core matches the root yā, “to go.”
diṣṭyeti (दिष्ट्येति): The core matches the root iṣ, “to wish, to send.”
sakalayādavāḥ (सकलयादवाः): The core matches the root yā, “to go.”
striyaś (स्त्रियश्): striyaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
sabhājayām (सभाजयाम्): The core matches the root yā, “to go.”
āsuḥ (आसुः): The core matches the root ās, “to sit.” ā- (“unto, fully”) + suḥ.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
api (अपि): also; Particle: “also, even, though.”
yathānubhūtam (यथानुभूतम्): The core matches the root bhū, “to be, to come to be.”
aśeṣayādavasamāje (अशेषयादवसमाजे): The core matches the root vas, “to dwell.” a- (“not”) + śeṣayādavasamāje.
yathāvad (यथावद्): The core matches the root vad, “to say.”
ācacakṣe (आचचक्षे): ā- (“unto, fully”) + cacakṣe; ā- (“unto, fully”) + cacakṣe.
syamantakaṃ (स्यमन्तकं): The core matches the root man, “to think.”
ca (च): and; Enclitic particle: “and, also.”
satrājitāya (सत्राजिताय): The core matches the root rāj, “to shine, to rule.”
dattvā (दत्त्वा): gives; From dā, “to give.” Gives; having given; given.
mithyābhiśastiviśuddhim (मिथ्याभिशस्तिविशुद्धिम्): The core matches the root viś, “to enter.”
avāpa (अवाप): The core matches the root āp, “to reach.” a- (“not”) + vāpa.

जाम्बवतीं चान्तःपुरे निवेशयाम् आस सत्राजितो ऽपि मयास्याभूतमलिनम् आरोपितम् इति जातसंत्रासः स्वसुतां सत्यभामां भगवते भार्यां ददौ तां चाक्रूरकृतवर्मशतधन्वप्रमुखा यादवाः पूर्वं वरयां आसुः ततस् तत्प्रदानाद् अवज्ञातम् इवात्मानं मन्यमानाः सत्राजिते वैरानुबन्धं चक्रुः

jāmbavatīṃ cāntaḥpure niveśayām āsa satrājito 'pi mayāsyābhūtamalinam āropitam iti jātasaṃtrāsaḥ svasutāṃ satyabhāmāṃ bhagavate bhāryāṃ dadau tāṃ cākrūrakṛtavarmaśatadhanvapramukhā yādavāḥ pūrvaṃ varayāṃ āsuḥ tatas tatpradānād avajñātam ivātmānaṃ manyamānāḥ satrājite vairānubandhaṃ cakruḥ

[4.13.24] ā- (“unto, fully”) + ropitam thus the Lord Of the Yadu line then

Word make-up

jāmbavatīṃ (जाम्बवतीं): jāmbavatīṃ is used as a grammatical form in this verse.
cāntaḥpure (चान्तःपुरे): cāntaḥpure is used as a grammatical form in this verse.
niveśayām (निवेशयाम्): The core matches the root yā, “to go.” ni- (“down, in”) + veśayām.
āsa (आस): The core matches the root ās, “to sit.”
satrājito (सत्राजितो): The core matches the root rāj, “to shine, to rule.”
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
mayāsyābhūtamalinam (मयास्याभूतमलिनम्): The core matches the root nam, “to bow.”
āropitam (आरोपितम्): ā- (“unto, fully”) + ropitam; ā- (“unto, fully”) + ropitam.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
jātasaṃtrāsaḥ (जातसंत्रासः): The core matches the root ās, “to sit.”
svasutāṃ (स्वसुतां): The core matches the root vas, “to dwell.”
satyabhāmāṃ (सत्यभामां): The core matches the root mā, “to measure.”
bhagavate (भगवते): the Lord; Inflected from bhagavat. bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
bhāryāṃ (भार्यां): The core matches the root yā, “to go.”
dadau (ददौ): dadau is used as a grammatical form in this verse.
tāṃ (तां): tāṃ is used as a grammatical form in this verse.
cākrūrakṛtavarmaśatadhanvapramukhā (चाक्रूरकृतवर्मशतधन्वप्रमुखा): The core matches the root ram, “to rest, to delight.”
yādavāḥ (यादवाः): Of the Yadu line; Inflected from yādava. Of the Yadu line.
pūrvaṃ (पूर्वं): The core matches the root pū, “to purify.”
varayāṃ (वरयां): The core matches the root yā, “to go.”
āsuḥ (आसुः): The core matches the root ās, “to sit.” ā- (“unto, fully”) + suḥ.
tatas (ततस्): then; From tad + tas: “from that, then.”
tatpradānād (तत्प्रदानाद्): The core matches the root dā, “to give.”
avajñātam (अवज्ञातम्): The core matches the root jñā, “to know.” ava- (“down, off”) + jñātam.
ivātmānaṃ (इवात्मानं): The core matches the root mā, “to measure.”
manyamānāḥ (मन्यमानाः): The core matches the root man, “to think.”
satrājite (सत्राजिते): The core matches the root rāj, “to shine, to rule.”
vairānubandhaṃ (वैरानुबन्धं): The core matches the root bandh, “to bind.”
cakruḥ (चक्रुः): cakruḥ is used as a grammatical form in this verse.

अक्रूरकृतवर्मप्रमुखाश् च शतधन्वानम् ऊचुः अयम् अतिदुरात्मा सत्राजितो यो ऽस्माभिर् भवता च अभ्यर्थितो ऽप्य् आत्मजाम् अस्मान् भवन्तं चाविगणय्य कृष्णाय दत्तवान् तद् अलम् अनेन जीवता घातयित्वैनं तन् महारत्नं त्वया किं न गृह्यते वयम् अभ्युपपत्स्यामो यद्य् अच्युतस् तवोपरि वैरानुबन्धं करिष्यतीति

akrūrakṛtavarmapramukhāś ca śatadhanvānam ūcuḥ ayam atidurātmā satrājito yo 'smābhir bhavatā ca abhyarthito 'py ātmajām asmān bhavantaṃ cāvigaṇayya kṛṣṇāya dattavān tad alam anena jīvatā ghātayitvainaṃ tan mahāratnaṃ tvayā kiṃ na gṛhyate vayam abhyupapatsyāmo yady acyutas tavopari vairānubandhaṃ kariṣyatīti

[4.13.25] and this and a- (“not”) + bhyarthito ā- (“unto, fully”) + tmajām smān Vocative: O Kṛṣṇa that a- (“not”) + lam by you what not

Word make-up

akrūrakṛtavarmapramukhāś (अक्रूरकृतवर्मप्रमुखाश्): The core matches the root ram, “to rest, to delight.” a- (“not”) + krūrakṛtavarmapramukhāś.
ca (च): and; Enclitic particle: “and, also.”
śatadhanvānam (शतधन्वानम्): The core matches the root nam, “to bow.”
ūcuḥ (ऊचुः): ūcuḥ is used as a grammatical form in this verse.
ayam (अयम्): this; Masculine of idam: “this one.”
atidurātmā (अतिदुरात्मा): The core matches the root mā, “to measure.” ati- (“beyond”) + durātmā.
satrājito (सत्राजितो): The core matches the root rāj, “to shine, to rule.”
yo (यो): yo is used as a grammatical form in this verse.
'smābhir (ऽस्माभिर्): The core matches the root mā, “to measure.”
bhavatā (भवता): bhavatā is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
abhyarthito (अभ्यर्थितो): a- (“not”) + bhyarthito; a- (“not”) + bhyarthito.
'py (ऽप्य्): 'py is used as a grammatical form in this verse.
ātmajām (आत्मजाम्): ā- (“unto, fully”) + tmajām; ā- (“unto, fully”) + tmajām.
asmān (अस्मान्): smān; a- (“not”) joined to smān. Particle used with present tense for past or customary action. Together the form means a + that sense.
bhavantaṃ (भवन्तं): The core matches the root an, “to breathe.”
cāvigaṇayya (चाविगणय्य): cāvigaṇayya is used as a grammatical form in this verse.
kṛṣṇāya (कृष्णाय): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
dattavān (दत्तवान्): dattavān is used as a grammatical form in this verse.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
alam (अलम्): a- (“not”) + lam; a- (“not”) + lam.
anena (अनेन): The core matches the root an, “to breathe.” a- (“not”) + nena.
jīvatā (जीवता): The core matches the root jīv, “to live.”
ghātayitvainaṃ (घातयित्वैनं): ghātayitvainaṃ is used as a grammatical form in this verse.
tan (तन्): The core matches the root tan, “to stretch.”
mahāratnaṃ (महारत्नं): mahāratnaṃ is used as a grammatical form in this verse.
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
kiṃ (किं): what; Neuter interrogative: “what? why?”
na (न): not; Negation: “not.”
gṛhyate (गृह्यते): gṛhyate is used as a grammatical form in this verse.
vayam (वयम्): vayam is used as a grammatical form in this verse.
abhyupapatsyāmo (अभ्युपपत्स्यामो): The core matches the root pat, “to fall.” a- (“not”) + bhyupapatsyāmo.
yady (यद्य्): yady is used as a grammatical form in this verse.
acyutas (अच्युतस्): The core matches the root cyu, “to fall away.” a- (“not”) + cyutas.
tavopari (तवोपरि): tavopari is used as a grammatical form in this verse.
vairānubandhaṃ (वैरानुबन्धं): The core matches the root bandh, “to bind.”
kariṣyatīti (करिष्यतीति): The core matches the root iṣ, “to wish, to send.”

एवम् उक्तस् तथेत्य् असाव् अप्य् आह जतुगृहदग्धानां पाण्डुतनयानां विदितपरमार्थो ऽपि भगवान् दुर्योधनप्रयत्नशैथिल्यकरणार्थम् आनुकूल्यकरणाय वारणावतं गतः

evam uktas tathety asāv apy āha jatugṛhadagdhānāṃ pāṇḍutanayānāṃ viditaparamārtho 'pi bhagavān duryodhanaprayatnaśaithilyakaraṇārtham ānukūlyakaraṇāya vāraṇāvataṃ gataḥ

[4.13.26] just said said the Lord ā- (“unto, fully”) + nukūlyakaraṇāya going

Word make-up

evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
uktas (उक्तस्): said; Past participle of vac: said.
tathety (तथेत्य्): tathety is used as a grammatical form in this verse.
asāv (असाव्): The core matches the root as, “to be.” a- (“not”) + sāv.
apy (अप्य्): apy is used as a grammatical form in this verse.
āha (आह): said; Perfect of ah, “to say.” He said.
jatugṛhadagdhānāṃ (जतुगृहदग्धानां): The core matches the root dhā, “to place.”
pāṇḍutanayānāṃ (पाण्डुतनयानां): The core matches the root tan, “to stretch.”
viditaparamārtho (विदितपरमार्थो): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + ditaparamārtho.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
duryodhanaprayatnaśaithilyakaraṇārtham (दुर्योधनप्रयत्नशैथिल्यकरणार्थम्): The core matches the root naś, “to perish.” dur- (“ill, hard”) + yodhanaprayatnaśaithilyakaraṇārtham.
ānukūlyakaraṇāya (आनुकूल्यकरणाय): ā- (“unto, fully”) + nukūlyakaraṇāya; ā- (“unto, fully”) + nukūlyakaraṇāya.
vāraṇāvataṃ (वारणावतं): vāraṇāvataṃ is used as a grammatical form in this verse.
gataḥ (गतः): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.

गते च तस्मिन् सुप्तम् एव सत्राजितं शतधन्वा जघान मणिरत्नं चाददे पितृवधामर्षपूर्णा च सत्यभामा शीघ्रं स्यन्दनम् आरूढा वारणावतं गत्वा भगवते ऽहं प्रतिपादितेत्य् अक्षान्तिमता शतधन्वनास्मत्पिता व्यापादितः तच् च स्यमन्तकमणिरत्नम् अपहृतम् तद् इयम् अस्यावहासना तद् आलोच्य यद् अत्र युक्तं तत् क्रियताम् इति कृष्णम् आह

gate ca tasmin suptam eva satrājitaṃ śatadhanvā jaghāna maṇiratnaṃ cādade pitṛvadhāmarṣapūrṇā ca satyabhāmā śīghraṃ syandanam ārūḍhā vāraṇāvataṃ gatvā bhagavate 'haṃ pratipāditety akṣāntimatā śatadhanvanāsmatpitā vyāpāditaḥ tac ca syamantakamaṇiratnam apahṛtam tad iyam asyāvahāsanā tad ālocya yad atra yuktaṃ tat kriyatām iti kṛṣṇam āha

[4.13.27] going and in that su- (“well, good”) + ptam just and ā- (“unto, fully”) + rūḍhā going the Lord a- (“not”) + kṣāntimatā and that this that ā- (“unto, fully”) + locya which here yoked that thus Vocative: O Kṛṣṇa said

Word make-up

gate (गते): going; Inflected from gata. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
ca (च): and; Enclitic particle: “and, also.”
tasmin (तस्मिन्): in that; Locative of tad: “in that.”
suptam (सुप्तम्): su- (“well, good”) + ptam; su- (“well, good”) + ptam.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
satrājitaṃ (सत्राजितं): The core matches the root rāj, “to shine, to rule.”
śatadhanvā (शतधन्वा): The core matches the root han, “to strike.”
jaghāna (जघान): jaghāna is used as a grammatical form in this verse.
maṇiratnaṃ (मणिरत्नं): maṇiratnaṃ is used as a grammatical form in this verse.
cādade (चाददे): cādade is used as a grammatical form in this verse.
pitṛvadhāmarṣapūrṇā (पितृवधामर्षपूर्णा): The core matches the root vad, “to say.”
ca (च): and; Enclitic particle: “and, also.”
satyabhāmā (सत्यभामा): The core matches the root mā, “to measure.”
śīghraṃ (शीघ्रं): The core matches the root śī, “to lie.”
syandanam (स्यन्दनम्): The core matches the root nam, “to bow.”
ārūḍhā (आरूढा): ā- (“unto, fully”) + rūḍhā; ā- (“unto, fully”) + rūḍhā.
vāraṇāvataṃ (वारणावतं): vāraṇāvataṃ is used as a grammatical form in this verse.
gatvā (गत्वा): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
bhagavate (भगवते): the Lord; Inflected from bhagavat. bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
'haṃ (ऽहं): 'haṃ is used as a grammatical form in this verse.
pratipāditety (प्रतिपादितेत्य्): The core matches the root pā, “to protect / to drink.” prati- (“back, against, toward each”) + pāditety.
akṣāntimatā (अक्षान्तिमता): a- (“not”) + kṣāntimatā; a- (“not”) + kṣāntimatā.
śatadhanvanāsmatpitā (शतधन्वनास्मत्पिता): The core matches the root han, “to strike.”
vyāpāditaḥ (व्यापादितः): The core matches the root āp, “to reach.”
tac (तच्): tac is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
syamantakamaṇiratnam (स्यमन्तकमणिरत्नम्): The core matches the root nam, “to bow.”
apahṛtam (अपहृतम्): The core matches the root hṛ, “to take.” apa- (“away”) + hṛtam.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
iyam (इयम्): this; Feminine of idam: “this.”
asyāvahāsanā (अस्यावहासना): The core matches the root vah, “to carry.” a- (“not”) + syāvahāsanā.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
ālocya (आलोच्य): ā- (“unto, fully”) + locya; ā- (“unto, fully”) + locya.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
atra (अत्र): here; a- + tra: “in this place.” Here.
yuktaṃ (युक्तं): yoked; From yuj, “to yoke, to join.” Is yoked; yoked; having yoked.
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
kriyatām (क्रियताम्): kriyatām is used as a grammatical form in this verse.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
kṛṣṇam (कृष्णम्): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
āha (आह): said; Perfect of ah, “to say.” He said.

तया चैवम् उक्तः परितुष्टान्तःकरणो ऽपि कृष्णः सत्यभामाम् अमर्षताम्रलोचनः प्राह सत्ये ममैवैषावहासना नाहम् एतां तस्य दुरात्मनः सहिष्ये न ह्य् अनुल्लङ्घ्य वरपादपं तत्कृतनीडाश्रयिणो विहंगा वध्यन्ते तद् अलम् अत्यर्थम् अमुनास्मत्पुरतः शोकप्रेरितवाक्यपरिकरेणेत्य् उक्त्वा द्वारकाम् अभ्येत्य बलदेवम् एकान्ते वासुदेवः प्राह मृगयागतं प्रसेनम् अटव्यां मृगपतिर् जघान सत्राजितो ऽप्य् अधुना शतधन्वना निधनं प्रापितः तदुभयविनाशात् तन् मणिरत्नम् आवाभ्यां सामान्यं भविष्यति

tayā caivam uktaḥ parituṣṭāntaḥkaraṇo 'pi kṛṣṇaḥ satyabhāmām amarṣatāmralocanaḥ prāha satye mamaivaiṣāvahāsanā nāham etāṃ tasya durātmanaḥ sahiṣye na hy anullaṅghya varapādapaṃ tatkṛtanīḍāśrayiṇo vihaṃgā vadhyante tad alam atyartham amunāsmatpurataḥ śokapreritavākyaparikareṇety uktvā dvārakām abhyetya baladevam ekānte vāsudevaḥ prāha mṛgayāgataṃ prasenam aṭavyāṃ mṛgapatir jaghāna satrājito 'py adhunā śatadhanvanā nidhanaṃ prāpitaḥ tadubhayavināśāt tan maṇiratnam āvābhyāṃ sāmānyaṃ bhaviṣyati

[4.13.28] said pari- (“around”) + tuṣṭāntaḥkaraṇo Vocative: O Kṛṣṇa spoken forth being-true this of that the self not vi- (“apart, asunder”) + haṃgā that a- (“not”) + lam a- (“not”) + tyartham having said a- (“not”) + bhyetya vāsudevaḥ spoken forth army below

Word make-up

tayā (तया): The core matches the root yā, “to go.”
caivam (चैवम्): caivam is used as a grammatical form in this verse.
uktaḥ (उक्तः): said; Past participle of vac: said.
parituṣṭāntaḥkaraṇo (परितुष्टान्तःकरणो): pari- (“around”) + tuṣṭāntaḥkaraṇo; pari- (“around”) + tuṣṭāntaḥkaraṇo.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
kṛṣṇaḥ (कृष्णः): Vocative: O Kṛṣṇa; kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
satyabhāmām (सत्यभामाम्): The core matches the root mā, “to measure.”
amarṣatāmralocanaḥ (अमर्षताम्रलोचनः): The core matches the root an, “to breathe.” a- (“not”) + marṣatāmralocanaḥ.
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
satye (सत्ये): being-true; From sat, “being” (as, “to be”). Being-true; what is as it is.
mamaivaiṣāvahāsanā (ममैवैषावहासना): The core matches the root vah, “to carry.”
nāham (नाहम्): nāham is used as a grammatical form in this verse.
etāṃ (एतां): this; Accusative of etad: this.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
durātmanaḥ (दुरात्मनः): the self; dur- (“ill, hard”) joined to ātmanaḥ. ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self. Together the form means dur + that sense.
sahiṣye (सहिष्ये): The core matches the root iṣ, “to wish, to send.”
na (न): not; Negation: “not.”
hy (ह्य्): hy is used as a grammatical form in this verse.
anullaṅghya (अनुल्लङ्घ्य): The core matches the root an, “to breathe.” anu- (“along, after”) + llaṅghya.
varapādapaṃ (वरपादपं): The core matches the root pā, “to protect / to drink.”
tatkṛtanīḍāśrayiṇo (तत्कृतनीडाश्रयिणो): The core matches the root tan, “to stretch.”
vihaṃgā (विहंगा): vi- (“apart, asunder”) + haṃgā; vi- (“apart, asunder”) + haṃgā.
vadhyante (वध्यन्ते): The core matches the root vad, “to say.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
alam (अलम्): a- (“not”) + lam; a- (“not”) + lam.
atyartham (अत्यर्थम्): a- (“not”) + tyartham; a- (“not”) + tyartham.
amunāsmatpurataḥ (अमुनास्मत्पुरतः): The core matches the root ās, “to sit.” a- (“not”) + munāsmatpurataḥ.
śokapreritavākyaparikareṇety (शोकप्रेरितवाक्यपरिकरेणेत्य्): śokapreritavākyaparikareṇety is used as a grammatical form in this verse.
uktvā (उक्त्वा): having said; Gerund of vac: “having said.”
dvārakām (द्वारकाम्): dvārakām is used as a grammatical form in this verse.
abhyetya (अभ्येत्य): a- (“not”) + bhyetya; a- (“not”) + bhyetya.
baladevam (बलदेवम्): baladevam is used as a grammatical form in this verse.
ekānte (एकान्ते): ekānte is used as a grammatical form in this verse.
vāsudevaḥ (वासुदेवः): ”; Son of Vasudeva (vāsu “good, shining” + deva “shining one”). Patronym of Kṛṣṇa; also “the shining one in whom all dwell.”
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
mṛgayāgataṃ (मृगयागतं): The core matches the root yā, “to go.”
prasenam (प्रसेनम्): army; pra- (“forth, forward”) joined to senam. senā: army, a missile-throwing host (si, “to bind/hurl”). Together the form means pra + that sense.
aṭavyāṃ (अटव्यां): The core matches the root yā, “to go.” a- (“not”) + ṭavyāṃ.
mṛgapatir (मृगपतिर्): The core matches the root pat, “to fall.”
jaghāna (जघान): jaghāna is used as a grammatical form in this verse.
satrājito (सत्राजितो): The core matches the root rāj, “to shine, to rule.”
'py (ऽप्य्): 'py is used as a grammatical form in this verse.
adhunā (अधुना): below; Inflected from adha. Indeclinable: “below.”
śatadhanvanā (शतधन्वना): The core matches the root han, “to strike.”
nidhanaṃ (निधनं): The core matches the root han, “to strike.” ni- (“down, in”) + dhanaṃ.
prāpitaḥ (प्रापितः): The core matches the root āp, “to reach.”
tadubhayavināśāt (तदुभयविनाशात्): tadubhayavināśāt is used as a grammatical form in this verse.
tan (तन्): The core matches the root tan, “to stretch.”
maṇiratnam (मणिरत्नम्): The core matches the root nam, “to bow.”
āvābhyāṃ (आवाभ्यां): The core matches the root yā, “to go.” ā- (“unto, fully”) + vābhyāṃ.
sāmānyaṃ (सामान्यं): The core matches the root mā, “to measure.”
bhaviṣyati (भविष्यति): The core matches the root iṣ, “to wish, to send.”

तद् उत्तिष्ठारुह्यतां रथः शतधन्वनिधनायोद्यमं कुर्व् इत्य् अभिहितस् तथेति समन्विच्छितवान् कृतोद्योगौ च ताव् उभाव् उपलभ्य शतधन्वा कृतवर्माणम् उपेत्य पार्ष्णिपूरणकर्मनिमित्तम् अचोदयत् आह चैनं कृतवर्मा नाहं बलभद्रवासुदेवाभ्यां सह विरोधायालम् इत्य् उक्तश् चाक्रूरम् अचोदयत् असाव् अप्य् आह न हि कश्चिद् भगवता पादप्रहारपरिकम्पितजगत्त्रयेणासुरपुरवनितावैधव्यकारिणा प्रबलरिपुचक्राप्रतिहतचक्रेण चक्रिणा मदमुदितनयनावलोकितारिबलविशातनेनातिगुरुवैरि वारणापकर्षणाविष्कृतमहिमोरुसीरेण सीरिणा च सह सकलजगद्वन्द्यानाम् अमरवराणाम् अपि योद्धुं समर्थः किम् उताहं तदन्यतः शरणम् अभिलष्यताम्

tad uttiṣṭhāruhyatāṃ rathaḥ śatadhanvanidhanāyodyamaṃ kurv ity abhihitas tatheti samanvicchitavān kṛtodyogau ca tāv ubhāv upalabhya śatadhanvā kṛtavarmāṇam upetya pārṣṇipūraṇakarmanimittam acodayat āha cainaṃ kṛtavarmā nāhaṃ balabhadravāsudevābhyāṃ saha virodhāyālam ity uktaś cākrūram acodayat asāv apy āha na hi kaścid bhagavatā pādaprahāraparikampitajagattrayeṇāsurapuravanitāvaidhavyakāriṇā prabalaripucakrāpratihatacakreṇa cakriṇā madamuditanayanāvalokitāribalaviśātanenātiguruvairi vāraṇāpakarṣaṇāviṣkṛtamahimorusīreṇa sīriṇā ca saha sakalajagadvandyānām amaravarāṇām api yoddhuṃ samarthaḥ kim utāhaṃ tadanyataḥ śaraṇam abhilaṣyatām

[4.13.29] that chariot beneficial and a- (“not”) + codayat said with a- (“not”) + codayat said not for the Lord and with a- (“not”) + maravarāṇām also aim what said shelter abhi- (“toward, over, against”) + laṣyatām

Word make-up

tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
uttiṣṭhāruhyatāṃ (उत्तिष्ठारुह्यतां): The core matches the root iṣ, “to wish, to send.” ut- (“up, out”) + tiṣṭhāruhyatāṃ.
rathaḥ (रथः): chariot; ratha: chariot, the going-vehicle (from ram/ṛ “to go”).
śatadhanvanidhanāyodyamaṃ (शतधन्वनिधनायोद्यमं): The core matches the root han, “to strike.”
kurv (कुर्व्): kurv is used as a grammatical form in this verse.
ity (इत्य्): ity is used as a grammatical form in this verse.
abhihitas (अभिहितस्): beneficial; abhi- (“toward, over, against”) joined to hitas. From dhā, “to place”: well-placed, beneficial. Together the form means abhi + that sense.
tatheti (तथेति): tatheti is used as a grammatical form in this verse.
samanvicchitavān (समन्विच्छितवान्): The core matches the root man, “to think.” sam- (“together”) + anvicchitavān.
kṛtodyogau (कृतोद्योगौ): The core matches the root kṛ, “to do, to make.”
ca (च): and; Enclitic particle: “and, also.”
tāv (ताव्): tāv is used as a grammatical form in this verse.
ubhāv (उभाव्): ubhāv is used as a grammatical form in this verse.
upalabhya (उपलभ्य): The core matches the root labh, “to obtain.” upa- (“near, toward”) + labhya.
śatadhanvā (शतधन्वा): The core matches the root han, “to strike.”
kṛtavarmāṇam (कृतवर्माणम्): The core matches the root mā, “to measure.”
upetya (उपेत्य): upetya is used as a grammatical form in this verse.
pārṣṇipūraṇakarmanimittam (पार्ष्णिपूरणकर्मनिमित्तम्): The core matches the root man, “to think.”
acodayat (अचोदयत्): a- (“not”) + codayat; a- (“not”) + codayat.
āha (आह): said; Perfect of ah, “to say.” He said.
cainaṃ (चैनं): cainaṃ is used as a grammatical form in this verse.
kṛtavarmā (कृतवर्मा): The core matches the root mā, “to measure.”
nāhaṃ (नाहं): nāhaṃ is used as a grammatical form in this verse.
balabhadravāsudevābhyāṃ (बलभद्रवासुदेवाभ्यां): The core matches the root labh, “to obtain.”
saha (सह): with; Indeclinable: “with, together.”
virodhāyālam (विरोधायालम्): The core matches the root dhā, “to place.” vi- (“apart, asunder”) + rodhāyālam.
ity (इत्य्): ity is used as a grammatical form in this verse.
uktaś (उक्तश्): uktaś is used as a grammatical form in this verse.
cākrūram (चाक्रूरम्): The core matches the root ram, “to rest, to delight.”
acodayat (अचोदयत्): a- (“not”) + codayat; a- (“not”) + codayat.
asāv (असाव्): The core matches the root as, “to be.” a- (“not”) + sāv.
apy (अप्य्): apy is used as a grammatical form in this verse.
āha (आह): said; Perfect of ah, “to say.” He said.
na (न): not; Negation: “not.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
kaścid (कश्चिद्): kaścid is used as a grammatical form in this verse.
bhagavatā (भगवता): the Lord; Inflected from bhagavat. bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
pādaprahāraparikampitajagattrayeṇāsurapuravanitāvaidhavyakāriṇā (पादप्रहारपरिकम्पितजगत्त्रयेणासुरपुरवनितावैधव्यकारिणा): The core matches the root kam, “to desire.”
prabalaripucakrāpratihatacakreṇa (प्रबलरिपुचक्राप्रतिहतचक्रेण): The core matches the root āp, “to reach.” pra- (“forth, forward”) + balaripucakrāpratihatacakreṇa.
cakriṇā (चक्रिणा): cakriṇā is used as a grammatical form in this verse.
madamuditanayanāvalokitāribalaviśātanenātiguruvairi (मदमुदितनयनावलोकितारिबलविशातनेनातिगुरुवैरि): The core matches the root viś, “to enter.”
vāraṇāpakarṣaṇāviṣkṛtamahimorusīreṇa (वारणापकर्षणाविष्कृतमहिमोरुसीरेण): The core matches the root āp, “to reach.”
sīriṇā (सीरिणा): sīriṇā is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
saha (सह): with; Indeclinable: “with, together.”
sakalajagadvandyānām (सकलजगद्वन्द्यानाम्): The core matches the root yā, “to go.”
amaravarāṇām (अमरवराणाम्): a- (“not”) + maravarāṇām; a- (“not”) + maravarāṇām.
api (अपि): also; Particle: “also, even, though.”
yoddhuṃ (योद्धुं): The core matches the root hu, “to pour the offering.”
samarthaḥ (समर्थः): aim; sam- (“together”) joined to arthaḥ. artha: aim, meaning, wealth as what is sought. From a root of going-toward. That-for-which. Together the form means sam + that sense.
kim (किम्): what; Neuter interrogative: “what? why?”
utāhaṃ (उताहं): said; ut- (“up, out”) joined to āhaṃ. Perfect of ah, “to say.” He said. Together the form means ut + that sense.
tadanyataḥ (तदन्यतः): The core matches the root an, “to breathe.”
śaraṇam (शरणम्): shelter; śaraṇa: shelter, from śṛ “to break” (a broken-place as refuge) or śri. Refuge as a shelter.
abhilaṣyatām (अभिलष्यताम्): abhi- (“toward, over, against”) + laṣyatām; abhi- (“toward, over, against”) + laṣyatām.

इत्य् उक्तः शतधन्वाह यद्य् अस्मत्परित्राणासमर्थं भवान् आत्मानम् अवगच्छति तद् अयम् अस्मन्मणिः संगृह्य रक्ष्यताम् इत्युक्तः सो ऽप्य् आह यद्य् अन्तायाम् अप्य् अवस्थायां न कस्मैचिद् भवान् कथयिष्यति तद् अहम् एनं ग्रहीष्यामीति तथेत्य् उक्ते चाक्रूरस् तन् मणिरत्नं जग्राह

ity uktaḥ śatadhanvāha yady asmatparitrāṇāsamarthaṃ bhavān ātmānam avagacchati tad ayam asmanmaṇiḥ saṃgṛhya rakṣyatām ityuktaḥ so 'py āha yady antāyām apy avasthāyāṃ na kasmaicid bhavān kathayiṣyati tad aham enaṃ grahīṣyāmīti tathety ukte cākrūras tan maṇiratnaṃ jagrāha

[4.13.30] said you the self going that this saṃ- (“together”) + gṛhya said end not you that I him said

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
uktaḥ (उक्तः): said; Past participle of vac: said.
śatadhanvāha (शतधन्वाह): The core matches the root han, “to strike.”
yady (यद्य्): yady is used as a grammatical form in this verse.
asmatparitrāṇāsamarthaṃ (अस्मत्परित्राणासमर्थं): The core matches the root ās, “to sit.” a- (“not”) + smatparitrāṇāsamarthaṃ.
bhavān (भवान्): you; Honorific “you” (from bhū, the becoming-one as polite you).
ātmānam (आत्मानम्): the self; ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
avagacchati (अवगच्छति): going; ava- (“down, off”) joined to gacchati. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means ava + that sense.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
ayam (अयम्): this; Masculine of idam: “this one.”
asmanmaṇiḥ (अस्मन्मणिः): The core matches the root man, “to think.” a- (“not”) + smanmaṇiḥ.
saṃgṛhya (संगृह्य): saṃ- (“together”) + gṛhya; saṃ- (“together”) + gṛhya.
rakṣyatām (रक्ष्यताम्): rakṣyatām is used as a grammatical form in this verse.
ityuktaḥ (इत्युक्तः): ityuktaḥ is used as a grammatical form in this verse.
so (सो): so is used as a grammatical form in this verse.
'py (ऽप्य्): 'py is used as a grammatical form in this verse.
āha (आह): said; Perfect of ah, “to say.” He said.
yady (यद्य्): yady is used as a grammatical form in this verse.
antāyām (अन्तायाम्): end; Inflected from anta. anta: end, edge, death as the end. The limit.
apy (अप्य्): apy is used as a grammatical form in this verse.
avasthāyāṃ (अवस्थायां): The core matches the root sthā, “to stand.” ava- (“down, off”) + sthāyāṃ.
na (न): not; Negation: “not.”
kasmaicid (कस्मैचिद्): The core matches the root as, “to be.”
bhavān (भवान्): you; Honorific “you” (from bhū, the becoming-one as polite you).
kathayiṣyati (कथयिष्यति): The core matches the root iṣ, “to wish, to send.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
aham (अहम्): ”; Nominative of asmad: “I.”
enaṃ (एनं): him; Accusative of anaphoric ena-: “him, this one already in view.”
grahīṣyāmīti (ग्रहीष्यामीति): The core matches the root grah, “to grasp.”
tathety (तथेत्य्): tathety is used as a grammatical form in this verse.
ukte (उक्ते): said; Inflected from ukta. Past participle of vac: said.
cākrūras (चाक्रूरस्): The core matches the root as, “to be.”
tan (तन्): The core matches the root tan, “to stretch.”
maṇiratnaṃ (मणिरत्नं): maṇiratnaṃ is used as a grammatical form in this verse.
jagrāha (जग्राह): jagrāha is used as a grammatical form in this verse.

शतधन्वाप्य् अतुलवेगां शतयोजनवाहिनीं वडवाम् आरुह्यापक्रान्तः शैब्यसुग्रीवमेघपुष्पबलाहकाश्वचतुष्टययुक्तरथावस्थितौ बलदेववासुदेवौ तम् अनुप्रयातौ

śatadhanvāpy atulavegāṃ śatayojanavāhinīṃ vaḍavām āruhyāpakrāntaḥ śaibyasugrīvameghapuṣpabalāhakāśvacatuṣṭayayuktarathāvasthitau baladevavāsudevau tam anuprayātau

[4.13.31] a- (“not”) + tulavegāṃ him

Word make-up

śatadhanvāpy (शतधन्वाप्य्): The core matches the root han, “to strike.”
atulavegāṃ (अतुलवेगां): a- (“not”) + tulavegāṃ; a- (“not”) + tulavegāṃ.
śatayojanavāhinīṃ (शतयोजनवाहिनीं): The core matches the root jan, “to be born.”
vaḍavām (वडवाम्): vaḍavām is used as a grammatical form in this verse.
āruhyāpakrāntaḥ (आरुह्यापक्रान्तः): The core matches the root āp, “to reach.” ā- (“unto, fully”) + ruhyāpakrāntaḥ.
śaibyasugrīvameghapuṣpabalāhakāśvacatuṣṭayayuktarathāvasthitau (शैब्यसुग्रीवमेघपुष्पबलाहकाश्वचतुष्टययुक्तरथावस्थितौ): The core matches the root vas, “to dwell.”
baladevavāsudevau (बलदेववासुदेवौ): The core matches the root ās, “to sit.”
tam (तम्): him; Accusative masculine of tad: “him, that.”
anuprayātau (अनुप्रयातौ): The core matches the root yā, “to go.” anu- (“along, after”) + prayātau.

सा च वडवा शतयोजनप्रमाणमार्गम् अतीत्य पुनर् अपि वाह्यमाना मिथिलावनोद्देशे प्राणान् उत्ससर्ज शतधन्वापि तां परित्यज्य पदातिर् एवाद्रवत्

sā ca vaḍavā śatayojanapramāṇamārgam atītya punar api vāhyamānā mithilāvanoddeśe prāṇān utsasarja śatadhanvāpi tāṃ parityajya padātir evādravat

[4.13.32] she and a- (“not”) + tītya again also forward-breath

Word make-up

sā (सा): she; Nominative feminine of tad: “she, that.”
ca (च): and; Enclitic particle: “and, also.”
vaḍavā (वडवा): vaḍavā is used as a grammatical form in this verse.
śatayojanapramāṇamārgam (शतयोजनप्रमाणमार्गम्): The core matches the root ram, “to rest, to delight.”
atītya (अतीत्य): a- (“not”) + tītya; a- (“not”) + tītya.
punar (पुनर्): again; Adverb: “again, back.”
api (अपि): also; Particle: “also, even, though.”
vāhyamānā (वाह्यमाना): The core matches the root mā, “to measure.”
mithilāvanoddeśe (मिथिलावनोद्देशे): The core matches the root an, “to breathe.”
prāṇān (प्राणान्): forward-breath; Inflected from prāṇa. pra- (“forth”) + an, “to breathe.” Forward-breath; the breath of life.
utsasarja (उत्ससर्ज): The core matches the root as, “to be.” ut- (“up, out”) + sasarja.
śatadhanvāpi (शतधन्वापि): The core matches the root han, “to strike.”
tāṃ (तां): tāṃ is used as a grammatical form in this verse.
parityajya (परित्यज्य): The core matches the root tyaj, “to leave.” pari- (“around”) + tyajya.
padātir (पदातिर्): The core matches the root pad, “to go, to fall.”
evādravat (एवाद्रवत्): evādravat is used as a grammatical form in this verse.

कृष्णो ऽपि बलभद्रम् आह तावद् अत्रैव स्यन्दने भवता स्थेयम् अहम् एनम् अधमाचारं पदातिनम् अनुगम्य यावद् घातयामि अत्र हि भूभागे दृष्टदोषा हयाः नैते ऽश्वा भवतेमं भूमिभागम् उल्लङ्घ्य नेयाः

kṛṣṇo 'pi balabhadram āha tāvad atraiva syandane bhavatā stheyam aham enam adhamācāraṃ padātinam anugamya yāvad ghātayāmi atra hi bhūbhāge dṛṣṭadoṣā hayāḥ naite 'śvā bhavatemaṃ bhūmibhāgam ullaṅghya neyāḥ

[4.13.33] Vocative: O Kṛṣṇa said a- (“not”) + traiva I him here for

Word make-up

kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
balabhadram (बलभद्रम्): The core matches the root labh, “to obtain.”
āha (आह): said; Perfect of ah, “to say.” He said.
tāvad (तावद्): The core matches the root vad, “to say.”
atraiva (अत्रैव): a- (“not”) + traiva; a- (“not”) + traiva.
syandane (स्यन्दने): The core matches the root an, “to breathe.”
bhavatā (भवता): bhavatā is used as a grammatical form in this verse.
stheyam (स्थेयम्): stheyam is used as a grammatical form in this verse.
aham (अहम्): ”; Nominative of asmad: “I.”
enam (एनम्): him; Accusative of anaphoric ena-: “him, this one already in view.”
adhamācāraṃ (अधमाचारं): The core matches the root mā, “to measure.” a- (“not”) + dhamācāraṃ.
padātinam (पदातिनम्): The core matches the root pad, “to go, to fall.”
anugamya (अनुगम्य): The core matches the root gam, “to go.” anu- (“along, after”) + gamya.
yāvad (यावद्): The core matches the root vad, “to say.”
ghātayāmi (घातयामि): The core matches the root yā, “to go.”
atra (अत्र): here; a- + tra: “in this place.” Here.
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
bhūbhāge (भूभागे): The core matches the root bhū, “to be, to come to be.”
dṛṣṭadoṣā (दृष्टदोषा): dṛṣṭadoṣā is used as a grammatical form in this verse.
hayāḥ (हयाः): The core matches the root yā, “to go.”
naite (नैते): naite is used as a grammatical form in this verse.
'śvā (ऽश्वा): 'śvā is used as a grammatical form in this verse.
bhavatemaṃ (भवतेमं): bhavatemaṃ is used as a grammatical form in this verse.
bhūmibhāgam (भूमिभागम्): The core matches the root gam, “to go.”
ullaṅghya (उल्लङ्घ्य): ullaṅghya is used as a grammatical form in this verse.
neyāḥ (नेयाः): The core matches the root yā, “to go.”

तथेत्य् उक्त्वा बलभद्रो रथ एव तस्थौ कृष्णो ऽपि द्विक्रोशमात्रं भूमिभागम् अनुसृत्य दूरस्थितस्यैव चक्रं क्षिप्त्वा शतधन्वनः शिरश् चिच्छेद तच्छरीराम्बरादिषु च बहुप्रकारम् अन्विष्यन्न् अपि स्यमन्तकं मणिं नावाप यदा तदोपगम्य बलभद्रम् आह वृथैवास्माभिर् घातितः शतधन्वा न प्राप्तम् अखिलजगत्सारभूतं तन् मणिरत्नं इत्य् आकर्ण्योद्भूतकोपो बलभद्रो वासुदेवम् आह धिक् त्वां यस् त्वम् एवम् अर्थलिप्सुर् एतच् च ते भ्रातृत्वान् मर्षये तद् अयं पन्थाः स्वेच्छया गम्यतां न मे द्वारकया न बन्धुभिः कार्यम् अलम् एभिर् ममाग्रतो ऽलीकशपथैर् इत्य् आक्षिप्य तं कथंचित् प्रसाद्यमानो ऽपि न तस्थौ विदेहपुरीं प्रविवेश

tathety uktvā balabhadro ratha eva tasthau kṛṣṇo 'pi dvikrośamātraṃ bhūmibhāgam anusṛtya dūrasthitasyaiva cakraṃ kṣiptvā śatadhanvanaḥ śiraś ciccheda taccharīrāmbarādiṣu ca bahuprakāram anviṣyann api syamantakaṃ maṇiṃ nāvāpa yadā tadopagamya balabhadram āha vṛthaivāsmābhir ghātitaḥ śatadhanvā na prāptam akhilajagatsārabhūtaṃ tan maṇiratnaṃ ity ākarṇyodbhūtakopo balabhadro vāsudevam āha dhik tvāṃ yas tvam evam arthalipsur etac ca te bhrātṛtvān marṣaye tad ayaṃ panthāḥ svecchayā gamyatāṃ na me dvārakayā na bandhubhiḥ kāryam alam ebhir mamāgrato 'līkaśapathair ity ākṣipya taṃ kathaṃcit prasādyamāno 'pi na tasthau videhapurīṃ praviveśa

[4.13.34] having said chariot just Vocative: O Kṛṣṇa and also when said not vāsudevam said you who you just and you that this not my not what-is-to-be-done a- (“not”) + lam him somehow not pra- (“forth, forward”) + viveśa

Word make-up

tathety (तथेत्य्): tathety is used as a grammatical form in this verse.
uktvā (उक्त्वा): having said; Gerund of vac: “having said.”
balabhadro (बलभद्रो): The core matches the root labh, “to obtain.”
ratha (रथ): chariot; ratha: chariot, the going-vehicle (from ram/ṛ “to go”).
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
tasthau (तस्थौ): The core matches the root as, “to be.”
kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
dvikrośamātraṃ (द्विक्रोशमात्रं): The core matches the root śam, “to be calm.”
bhūmibhāgam (भूमिभागम्): The core matches the root gam, “to go.”
anusṛtya (अनुसृत्य): The core matches the root sṛ, “to flow.” anu- (“along, after”) + sṛtya.
dūrasthitasyaiva (दूरस्थितस्यैव): The core matches the root as, “to be.”
cakraṃ (चक्रं): cakraṃ is used as a grammatical form in this verse.
kṣiptvā (क्षिप्त्वा): The core matches the root kṣi, “to dwell / to destroy.”
śatadhanvanaḥ (शतधन्वनः): The core matches the root han, “to strike.”
śiraś (शिरश्): śiraś is used as a grammatical form in this verse.
ciccheda (चिच्छेद): ciccheda is used as a grammatical form in this verse.
taccharīrāmbarādiṣu (तच्छरीराम्बरादिषु): The core matches the root iṣ, “to wish, to send.”
ca (च): and; Enclitic particle: “and, also.”
bahuprakāram (बहुप्रकारम्): The core matches the root ram, “to rest, to delight.”
anviṣyann (अन्विष्यन्न्): The core matches the root iṣ, “to wish, to send.” a- (“not”) + nviṣyann.
api (अपि): also; Particle: “also, even, though.”
syamantakaṃ (स्यमन्तकं): The core matches the root man, “to think.”
maṇiṃ (मणिं): maṇiṃ is used as a grammatical form in this verse.
nāvāpa (नावाप): The core matches the root āp, “to reach.”
yadā (यदा): when; ya- + dā: “at which time, when.”
tadopagamya (तदोपगम्य): The core matches the root gam, “to go.”
balabhadram (बलभद्रम्): The core matches the root labh, “to obtain.”
āha (आह): said; Perfect of ah, “to say.” He said.
vṛthaivāsmābhir (वृथैवास्माभिर्): The core matches the root vṛt, “to turn.”
ghātitaḥ (घातितः): ghātitaḥ is used as a grammatical form in this verse.
śatadhanvā (शतधन्वा): The core matches the root han, “to strike.”
na (न): not; Negation: “not.”
prāptam (प्राप्तम्): The core matches the root āp, “to reach.”
akhilajagatsārabhūtaṃ (अखिलजगत्सारभूतं): The core matches the root bhū, “to be, to come to be.” a- (“not”) + khilajagatsārabhūtaṃ.
tan (तन्): The core matches the root tan, “to stretch.”
maṇiratnaṃ (मणिरत्नं): maṇiratnaṃ is used as a grammatical form in this verse.
ity (इत्य्): ity is used as a grammatical form in this verse.
ākarṇyodbhūtakopo (आकर्ण्योद्भूतकोपो): The core matches the root bhū, “to be, to come to be.” ā- (“unto, fully”) + karṇyodbhūtakopo.
balabhadro (बलभद्रो): The core matches the root labh, “to obtain.”
vāsudevam (वासुदेवम्): ”; Inflected from vāsudeva. Son of Vasudeva (vāsu “good, shining” + deva “shining one”). Patronym of Kṛṣṇa; also “the shining one in whom all dwell.”
āha (आह): said; Perfect of ah, “to say.” He said.
dhik (धिक्): dhik is used as a grammatical form in this verse.
tvāṃ (त्वां): you; Accusative of yuṣmad: “you.”
yas (यस्): who; Nominative singular of yad: “who, which.”
tvam (त्वम्): you; Nominative of yuṣmad: “you.”
evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
arthalipsur (अर्थलिप्सुर्): The core matches the root lip, “to smear.” a- (“not”) + rthalipsur.
etac (एतच्): etac is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
bhrātṛtvān (भ्रातृत्वान्): bhrātṛtvān is used as a grammatical form in this verse.
marṣaye (मर्षये): marṣaye is used as a grammatical form in this verse.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
ayaṃ (अयं): this; Masculine of idam: “this one.”
panthāḥ (पन्थाः): The core matches the root an, “to breathe.”
svecchayā (स्वेच्छया): The core matches the root yā, “to go.”
gamyatāṃ (गम्यतां): The core matches the root gam, “to go.”
na (न): not; Negation: “not.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
dvārakayā (द्वारकया): The core matches the root yā, “to go.”
na (न): not; Negation: “not.”
bandhubhiḥ (बन्धुभिः): The core matches the root bandh, “to bind.”
kāryam (कार्यम्): what-is-to-be-done; Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.”
alam (अलम्): a- (“not”) + lam; a- (“not”) + lam.
ebhir (एभिर्): ebhir is used as a grammatical form in this verse.
mamāgrato (ममाग्रतो): The core matches the root mā, “to measure.”
'līkaśapathair (ऽलीकशपथैर्): The core matches the root pat, “to fall.”
ity (इत्य्): ity is used as a grammatical form in this verse.
ākṣipya (आक्षिप्य): The core matches the root kṣi, “to dwell / to destroy.” ā- (“unto, fully”) + kṣipya.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
kathaṃcit (कथंचित्): somehow; katham + cid: “somehow.”
prasādyamāno (प्रसाद्यमानो): The core matches the root mā, “to measure.” pra- (“forth, forward”) + sādyamāno.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
tasthau (तस्थौ): The core matches the root as, “to be.”
videhapurīṃ (विदेहपुरीं): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dehapurīṃ.
praviveśa (प्रविवेश): pra- (“forth, forward”) + viveśa; pra- (“forth, forward”) + viveśa.

जनकश् चार्घ्यपूर्वकम् एनं गृहं प्रवेशयाम् आस तत्रैव च तस्थौ वासुदेवो ऽपि द्वारकाम् आजगाम यावच् च जनकराजगृहे बलभद्रो ऽवतस्थे तावद् धार्तराष्ट्रो दुर्योधनस् तत्सकाशाद् गदाशिक्षाम् अशिक्षत वर्षत्रयान्ते च बभ्रूग्रसेनप्रभृतिभिर् यादवैर् न तद् रत्नं कृष्णेनापहृतम् इति कृतावगतिभिर् विदेहपुरीं गत्वा बलदेवः संप्रत्याय्य द्वारकाम् आनीतः

janakaś cārghyapūrvakam enaṃ gṛhaṃ praveśayām āsa tatraiva ca tasthau vāsudevo 'pi dvārakām ājagāma yāvac ca janakarājagṛhe balabhadro 'vatasthe tāvad dhārtarāṣṭro duryodhanas tatsakāśād gadāśikṣām aśikṣata varṣatrayānte ca babhrūgrasenaprabhṛtibhir yādavair na tad ratnaṃ kṛṣṇenāpahṛtam iti kṛtāvagatibhir videhapurīṃ gatvā baladevaḥ saṃpratyāyya dvārakām ānītaḥ

[4.13.35] him and vāsudevo ā- (“unto, fully”) + jagāma and duryodhanas a- (“not”) + śikṣata and not that thus going

Word make-up

janakaś (जनकश्): The core matches the root jan, “to be born.”
cārghyapūrvakam (चार्घ्यपूर्वकम्): The core matches the root kam, “to desire.”
enaṃ (एनं): him; Accusative of anaphoric ena-: “him, this one already in view.”
gṛhaṃ (गृहं): gṛhaṃ is used as a grammatical form in this verse.
praveśayām (प्रवेशयाम्): The core matches the root yā, “to go.” pra- (“forth, forward”) + veśayām.
āsa (आस): The core matches the root ās, “to sit.”
tatraiva (तत्रैव): tatraiva is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tasthau (तस्थौ): The core matches the root as, “to be.”
vāsudevo (वासुदेवो): ”; Inflected from vāsudeva. Son of Vasudeva (vāsu “good, shining” + deva “shining one”). Patronym of Kṛṣṇa; also “the shining one in whom all dwell.”
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
dvārakām (द्वारकाम्): dvārakām is used as a grammatical form in this verse.
ājagāma (आजगाम): ā- (“unto, fully”) + jagāma; ā- (“unto, fully”) + jagāma.
yāvac (यावच्): The core matches the root vac, “to speak.”
ca (च): and; Enclitic particle: “and, also.”
janakarājagṛhe (जनकराजगृहे): The core matches the root rāj, “to shine, to rule.”
balabhadro (बलभद्रो): The core matches the root labh, “to obtain.”
'vatasthe (ऽवतस्थे): The core matches the root as, “to be.”
tāvad (तावद्): The core matches the root vad, “to say.”
dhārtarāṣṭro (धार्तराष्ट्रो): The core matches the root dhā, “to place.”
duryodhanas (दुर्योधनस्): Hard-to-fight; ill-fighter as a name of the Kuru prince; dur- (“hard, ill”) + yodhana (yudh, “to fight”). Hard-to-fight; ill-fighter as a name of the Kuru prince.
tatsakāśād (तत्सकाशाद्): tatsakāśād is used as a grammatical form in this verse.
gadāśikṣām (गदाशिक्षाम्): The core matches the root dā, “to give.”
aśikṣata (अशिक्षत): a- (“not”) + śikṣata; a- (“not”) + śikṣata.
varṣatrayānte (वर्षत्रयान्ते): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
babhrūgrasenaprabhṛtibhir (बभ्रूग्रसेनप्रभृतिभिर्): The core matches the root bhṛ, “to bear.”
yādavair (यादवैर्): The core matches the root yā, “to go.”
na (न): not; Negation: “not.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
ratnaṃ (रत्नं): ratnaṃ is used as a grammatical form in this verse.
kṛṣṇenāpahṛtam (कृष्णेनापहृतम्): The core matches the root kṛṣ, “to drag, to plough.”
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
kṛtāvagatibhir (कृतावगतिभिर्): The core matches the root kṛ, “to do, to make.”
videhapurīṃ (विदेहपुरीं): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dehapurīṃ.
gatvā (गत्वा): going; From gam / yā, “to go.” Goes; they go; having gone; gone; he goes.
baladevaḥ (बलदेवः): baladevaḥ is used as a grammatical form in this verse.
saṃpratyāyya (संप्रत्याय्य): The core matches the root yā, “to go.” saṃ- (“together”) + pratyāyya.
dvārakām (द्वारकाम्): dvārakām is used as a grammatical form in this verse.
ānītaḥ (आनीतः): The core matches the root nī, “to lead.” ā- (“unto, fully”) + nītaḥ.

अक्रूरो ऽप्य् उत्तममणिसमुद्भूतसुवर्णध्यानपरस् ततो यज्ञान् ईजे सवनगतौ हि क्षत्रियवैश्यौ निघ्नन् ब्रह्महा भवतीत्य् अतो दीक्षाकवचं प्रविष्ट एव तस्थौ द्विषष्टिवर्षाण्य् एवं तन्मणिप्रभावात् तत्रोपसर्गदुर्भिक्षमरकादिकं नाभूत्

akrūro 'py uttamamaṇisamudbhūtasuvarṇadhyānaparas tato yajñān īje savanagatau hi kṣatriyavaiśyau nighnan brahmahā bhavatīty ato dīkṣākavacaṃ praviṣṭa eva tasthau dviṣaṣṭivarṣāṇy evaṃ tanmaṇiprabhāvāt tatropasargadurbhikṣamarakādikaṃ nābhūt

[4.13.36] a- (“not”) + krūro that offering for hence just just

Word make-up

akrūro (अक्रूरो): a- (“not”) + krūro; a- (“not”) + krūro.
'py (ऽप्य्): 'py is used as a grammatical form in this verse.
uttamamaṇisamudbhūtasuvarṇadhyānaparas (उत्तममणिसमुद्भूतसुवर्णध्यानपरस्): The core matches the root mud, “to be glad.” ut- (“up, out”) + tamamaṇisamudbhūtasuvarṇadhyānaparas.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
yajñān (यज्ञान्): offering; From yaj, “to offer.” The offering.
īje (ईजे): īje is used as a grammatical form in this verse.
savanagatau (सवनगतौ): The core matches the root an, “to breathe.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
kṣatriyavaiśyau (क्षत्रियवैश्यौ): kṣatriyavaiśyau is used as a grammatical form in this verse.
nighnan (निघ्नन्): The core matches the root an, “to breathe.” ni- (“down, in”) + ghnan.
brahmahā (ब्रह्महा): brahmahā is used as a grammatical form in this verse.
bhavatīty (भवतीत्य्): bhavatīty is used as a grammatical form in this verse.
ato (अतो): hence; Inflected from ata. From idam/a-tas: “hence, therefore.”
dīkṣākavacaṃ (दीक्षाकवचं): The core matches the root īkṣ, “to see, to look.”
praviṣṭa (प्रविष्ट): The core matches the root iṣ, “to wish, to send.” pra- (“forth, forward”) + viṣṭa.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
tasthau (तस्थौ): The core matches the root as, “to be.”
dviṣaṣṭivarṣāṇy (द्विषष्टिवर्षाण्य्): The core matches the root dviṣ, “to hate.”
evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
tanmaṇiprabhāvāt (तन्मणिप्रभावात्): The core matches the root tan, “to stretch.”
tatropasargadurbhikṣamarakādikaṃ (तत्रोपसर्गदुर्भिक्षमरकादिकं): The core matches the root kṣam, “to endure.”
nābhūt (नाभूत्): The core matches the root bhū, “to be, to come to be.”

अथाक्रूरपक्षीयैर् भोजैः शत्रुघ्ने सात्वतस्य प्रपौत्रे व्यापादिते भोजैः सहाक्रूरो द्वारकाम् अपहायापक्रान्तः

athākrūrapakṣīyair bhojaiḥ śatrughne sātvatasya prapautre vyāpādite bhojaiḥ sahākrūro dvārakām apahāyāpakrāntaḥ

[4.13.37] a- (“not”) + thākrūrapakṣīyair pra- (“forth, forward”) + pautre

Word make-up

athākrūrapakṣīyair (अथाक्रूरपक्षीयैर्): a- (“not”) + thākrūrapakṣīyair; a- (“not”) + thākrūrapakṣīyair.
bhojaiḥ (भोजैः): bhojaiḥ is used as a grammatical form in this verse.
śatrughne (शत्रुघ्ने): śatrughne is used as a grammatical form in this verse.
sātvatasya (सात्वतस्य): The core matches the root as, “to be.”
prapautre (प्रपौत्रे): pra- (“forth, forward”) + pautre; pra- (“forth, forward”) + pautre.
vyāpādite (व्यापादिते): The core matches the root āp, “to reach.”
bhojaiḥ (भोजैः): bhojaiḥ is used as a grammatical form in this verse.
sahākrūro (सहाक्रूरो): sahākrūro is used as a grammatical form in this verse.
dvārakām (द्वारकाम्): dvārakām is used as a grammatical form in this verse.
apahāyāpakrāntaḥ (अपहायापक्रान्तः): The core matches the root āp, “to reach.” apa- (“away”) + hāyāpakrāntaḥ.

तदपक्रान्तिदिनाद् आरभ्य तत्रोपसर्गव्यालानावृष्टिमरकाद्युपद्रावा बभूवुः अथ यादवबलभद्रोग्रसेनसमवेतो ऽमन्त्रयद् भगवान् उरगारिकेतनः किम् यद् इदम् एकदैव प्रचुरोपद्रवागमनम् एतद् आलोच्यताम्

tadapakrāntidinād ārabhya tatropasargavyālānāvṛṣṭimarakādyupadrāvā babhūvuḥ atha yādavabalabhadrograsenasamaveto 'mantrayad bhagavān uragāriketanaḥ kim yad idam ekadaiva pracuropadravāgamanam etad ālocyatām

[4.13.38] ā- (“unto, fully”) + rabhya then the Lord what which this this ā- (“unto, fully”) + locyatām

Word make-up

tadapakrāntidinād (तदपक्रान्तिदिनाद्): tadapakrāntidinād is used as a grammatical form in this verse.
ārabhya (आरभ्य): ā- (“unto, fully”) + rabhya; ā- (“unto, fully”) + rabhya.
tatropasargavyālānāvṛṣṭimarakādyupadrāvā (तत्रोपसर्गव्यालानावृष्टिमरकाद्युपद्रावा): The core matches the root pad, “to go, to fall.”
babhūvuḥ (बभूवुः): The core matches the root bhū, “to be, to come to be.”
atha (अथ): then; Particle: “then, now” — starts a new move.
yādavabalabhadrograsenasamaveto (यादवबलभद्रोग्रसेनसमवेतो): The core matches the root labh, “to obtain.”
'mantrayad (ऽमन्त्रयद्): The core matches the root man, “to think.”
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
uragāriketanaḥ (उरगारिकेतनः): The core matches the root tan, “to stretch.”
kim (किम्): what; Neuter interrogative: “what? why?”
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
idam (इदम्): this; Neuter of idam: “this” (near).
ekadaiva (एकदैव): ekadaiva is used as a grammatical form in this verse.
pracuropadravāgamanam (प्रचुरोपद्रवागमनम्): The core matches the root pad, “to go, to fall.” pra- (“forth, forward”) + curopadravāgamanam.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
ālocyatām (आलोच्यताम्): ā- (“unto, fully”) + locyatām; ā- (“unto, fully”) + locyatām.

इत्य् उक्ते ऽन्धकनामा यदुवृद्धः प्राह अस्याक्रूरस्य पिता श्वफल्को यत्र यत्राभूत् तत्र तत्र दुर्भिक्षमरकानावृष्त्यादिकं नाभूत्

ity ukte 'ndhakanāmā yaduvṛddhaḥ prāha asyākrūrasya pitā śvaphalko yatra yatrābhūt tatra tatra durbhikṣamarakānāvṛṣtyādikaṃ nābhūt

[4.13.39] said spoken forth father where there there

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
ukte (उक्ते): said; Inflected from ukta. Past participle of vac: said.
'ndhakanāmā (ऽन्धकनामा): The core matches the root mā, “to measure.”
yaduvṛddhaḥ (यदुवृद्धः): The core matches the root vṛ, “to cover / to choose.”
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
asyākrūrasya (अस्याक्रूरस्य): The core matches the root yā, “to go.” a- (“not”) + syākrūrasya.
pitā (पिता): father; pitṛ: father (the protector/nourisher).
śvaphalko (श्वफल्को): śvaphalko is used as a grammatical form in this verse.
yatra (यत्र): where; ya- + tra: “in which place, where.”
yatrābhūt (यत्राभूत्): The core matches the root bhū, “to be, to come to be.”
tatra (तत्र): there; ta- + tra: “in that place, there.”
tatra (तत्र): there; ta- + tra: “in that place, there.”
durbhikṣamarakānāvṛṣtyādikaṃ (दुर्भिक्षमरकानावृष्त्यादिकं): The core matches the root kṣam, “to endure.” dur- (“ill, hard”) + bhikṣamarakānāvṛṣtyādikaṃ.
nābhūt (नाभूत्): The core matches the root bhū, “to be, to come to be.”

काशीराजस्य विषये ऽत्यन्तानावृष्ट्यां श्वफल्को ऽनीयत ततस् तत्क्षणाद् एव देवो ववर्ष काशीराजपत्न्याश् च गर्भे कन्यापूर्वम् आसीत्

kāśīrājasya viṣaye 'tyantānāvṛṣṭyāṃ śvaphalko 'nīyata tatas tatkṣaṇād eva devo vavarṣa kāśīrājapatnyāś ca garbhe kanyāpūrvam āsīt

[4.13.40] sense-object then just shining one and

Word make-up

kāśīrājasya (काशीराजस्य): The core matches the root rāj, “to shine, to rule.”
viṣaye (विषये): sense-object; vi- + si “to throw”: what is thrown before one; a sense-object, a domain.
'tyantānāvṛṣṭyāṃ (ऽत्यन्तानावृष्ट्यां): The core matches the root yā, “to go.”
śvaphalko (श्वफल्को): śvaphalko is used as a grammatical form in this verse.
'nīyata (ऽनीयत): The core matches the root nī, “to lead.”
tatas (ततस्): then; From tad + tas: “from that, then.”
tatkṣaṇād (तत्क्षणाद्): tatkṣaṇād is used as a grammatical form in this verse.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
devo (देवो): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
vavarṣa (ववर्ष): vavarṣa is used as a grammatical form in this verse.
kāśīrājapatnyāś (काशीराजपत्न्याश्): The core matches the root rāj, “to shine, to rule.”
ca (च): and; Enclitic particle: “and, also.”
garbhe (गर्भे): garbhe is used as a grammatical form in this verse.
kanyāpūrvam (कन्यापूर्वम्): The core matches the root āp, “to reach.”
āsīt (आसीत्): The core matches the root ās, “to sit.” ā- (“unto, fully”) + sīt.

सापि पूर्णे ऽपि प्रसूतिकाले नैव निश्चक्राम एवं च तस्य गर्भस्य द्वादश वर्षाण्य् अनिष्क्रामतो ययुः काशीराजश् च गर्भस्थां ताम् आत्मजाम् आह पुत्रि कस्मान् न जायसे निष्क्रम्यताम् आस्यं ते द्रष्टुम् इच्छाम्य् अहं स्वकां च मातरं किम् इति चिरं क्लेशयिष्यसीत्य् उक्ते गर्भस्थैव व्याजहार तात यद्य् एकैकां गां दिने दिने ब्राह्मणेभ्यः प्रयच्छसि तद् अहम् अन्यैस् त्रिभिर् वर्षैर् अस्माद् गर्भाद् अवश्यं निष्क्रमिष्यामीति एतच् च तद्वचनम् आकर्ण्य राजा दिने दिने ब्राह्मणाय गां प्रादात् सापि तावता कालेन जाता ततस् तस्याः पिता गान्दिनीति नाम चकार तां च गान्दिनीं कन्यां श्वफल्काय प्रियोपकारिणे गृहागतायार्घभूतां प्रादात्

sāpi pūrṇe 'pi prasūtikāle naiva niścakrāma evaṃ ca tasya garbhasya dvādaśa varṣāṇy aniṣkrāmato yayuḥ kāśīrājaś ca garbhasthāṃ tām ātmajām āha putri kasmān na jāyase niṣkramyatām āsyaṃ te draṣṭum icchāmy ahaṃ svakāṃ ca mātaraṃ kim iti ciraṃ kleśayiṣyasīty ukte garbhasthaiva vyājahāra tāta yady ekaikāṃ gāṃ dine dine brāhmaṇebhyaḥ prayacchasi tad aham anyais tribhir varṣair asmād garbhād avaśyaṃ niṣkramiṣyāmīti etac ca tadvacanam ākarṇya rājā dine dine brāhmaṇāya gāṃ prādāt sāpi tāvatā kālena jātā tatas tasyāḥ pitā gāndinīti nāma cakāra tāṃ ca gāndinīṃ kanyāṃ śvaphalkāya priyopakāriṇe gṛhāgatāyārghabhūtāṃ prādāt

[4.13.41] full not at all ni- (“down, in”) + ścakrāma just and of that and ā- (“unto, fully”) + tmajām said not you seeing I and what thus said a brāhmaṇa that I ava- (“down, off”) + śyaṃ and ā- (“unto, fully”) + karṇya king a brāhmaṇa time is born then of that father name and

Word make-up

sāpi (सापि): The core matches the root āp, “to reach.”
pūrṇe (पूर्णे): full; Inflected from pūrṇa. From pṝ, “to fill.” Filled, full.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
prasūtikāle (प्रसूतिकाले): The core matches the root as, “to be.” pra- (“forth, forward”) + sūtikāle.
naiva (नैव): not at all; na “not” + eva “just.”
niścakrāma (निश्चक्राम): ni- (“down, in”) + ścakrāma; ni- (“down, in”) + ścakrāma.
evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
ca (च): and; Enclitic particle: “and, also.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
garbhasya (गर्भस्य): The core matches the root as, “to be.”
dvādaśa (द्वादश): dvādaśa is used as a grammatical form in this verse.
varṣāṇy (वर्षाण्य्): varṣāṇy is used as a grammatical form in this verse.
aniṣkrāmato (अनिष्क्रामतो): The core matches the root iṣ, “to wish, to send.” a- (“not”) + niṣkrāmato.
yayuḥ (ययुः): yayuḥ is used as a grammatical form in this verse.
kāśīrājaś (काशीराजश्): The core matches the root rāj, “to shine, to rule.”
ca (च): and; Enclitic particle: “and, also.”
garbhasthāṃ (गर्भस्थां): The core matches the root sthā, “to stand.”
tām (ताम्): tām is used as a grammatical form in this verse.
ātmajām (आत्मजाम्): ā- (“unto, fully”) + tmajām; ā- (“unto, fully”) + tmajām.
āha (आह): said; Perfect of ah, “to say.” He said.
putri (पुत्रि): putri is used as a grammatical form in this verse.
kasmān (कस्मान्): The core matches the root mā, “to measure.”
na (न): not; Negation: “not.”
jāyase (जायसे): The core matches the root as, “to be.”
niṣkramyatām (निष्क्रम्यताम्): The core matches the root kram, “to step.” niṣ- (“out, without”) + kramyatām.
āsyaṃ (आस्यं): The core matches the root ās, “to sit.” ā- (“unto, fully”) + syaṃ.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
draṣṭum (द्रष्टुम्): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
icchāmy (इच्छाम्य्): icchāmy is used as a grammatical form in this verse.
ahaṃ (अहं): ”; Nominative of asmad: “I.”
svakāṃ (स्वकां): svakāṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
mātaraṃ (मातरं): The core matches the root mā, “to measure.”
kim (किम्): what; Neuter interrogative: “what? why?”
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
ciraṃ (चिरं): ciraṃ is used as a grammatical form in this verse.
kleśayiṣyasīty (क्लेशयिष्यसीत्य्): The core matches the root iṣ, “to wish, to send.”
ukte (उक्ते): said; Inflected from ukta. Past participle of vac: said.
garbhasthaiva (गर्भस्थैव): The core matches the root as, “to be.”
vyājahāra (व्याजहार): The core matches the root yā, “to go.”
tāta (तात): tāta is used as a grammatical form in this verse.
yady (यद्य्): yady is used as a grammatical form in this verse.
ekaikāṃ (एकैकां): ekaikāṃ is used as a grammatical form in this verse.
gāṃ (गां): gāṃ is used as a grammatical form in this verse.
dine (दिने): dine is used as a grammatical form in this verse.
dine (दिने): dine is used as a grammatical form in this verse.
brāhmaṇebhyaḥ (ब्राह्मणेभ्यः): a brāhmaṇa; Inflected from brāhmaṇa. Belonging to brahman (that-which-is-vast). A person of that class; not the same word as brahma.
prayacchasi (प्रयच्छसि): The core matches the root as, “to be.” pra- (“forth, forward”) + yacchasi.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
aham (अहम्): ”; Nominative of asmad: “I.”
anyais (अन्यैस्): The core matches the root an, “to breathe.” a- (“not”) + nyais.
tribhir (त्रिभिर्): tribhir is used as a grammatical form in this verse.
varṣair (वर्षैर्): varṣair is used as a grammatical form in this verse.
asmād (अस्माद्): The core matches the root mā, “to measure.” a- (“not”) + smād.
garbhād (गर्भाद्): garbhād is used as a grammatical form in this verse.
avaśyaṃ (अवश्यं): ava- (“down, off”) + śyaṃ; ava- (“down, off”) + śyaṃ.
niṣkramiṣyāmīti (निष्क्रमिष्यामीति): The core matches the root kram, “to step.” niṣ- (“out, without”) + kramiṣyāmīti.
etac (एतच्): etac is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tadvacanam (तद्वचनम्): The core matches the root vac, “to speak.”
ākarṇya (आकर्ण्य): ā- (“unto, fully”) + karṇya; ā- (“unto, fully”) + karṇya.
rājā (राजा): king; From rāj, “to shine, to rule.” The shining ruler; a king.
dine (दिने): dine is used as a grammatical form in this verse.
dine (दिने): dine is used as a grammatical form in this verse.
brāhmaṇāya (ब्राह्मणाय): a brāhmaṇa; Inflected from brāhmaṇa. Belonging to brahman (that-which-is-vast). A person of that class; not the same word as brahma.
gāṃ (गां): gāṃ is used as a grammatical form in this verse.
prādāt (प्रादात्): The core matches the root dā, “to give.”
sāpi (सापि): The core matches the root āp, “to reach.”
tāvatā (तावता): tāvatā is used as a grammatical form in this verse.
kālena (कालेन): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
jātā (जाता): is born; From jan, “to be born.” Is born; born.
tatas (ततस्): then; From tad + tas: “from that, then.”
tasyāḥ (तस्याः): of that; Inflected from tasya. Genitive of tad: “of that, his.”
pitā (पिता): father; pitṛ: father (the protector/nourisher).
gāndinīti (गान्दिनीति): The core matches the root nī, “to lead.”
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
cakāra (चकार): cakāra is used as a grammatical form in this verse.
tāṃ (तां): tāṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
gāndinīṃ (गान्दिनीं): The core matches the root nī, “to lead.”
kanyāṃ (कन्यां): The core matches the root yā, “to go.”
śvaphalkāya (श्वफल्काय): śvaphalkāya is used as a grammatical form in this verse.
priyopakāriṇe (प्रियोपकारिणे): priyopakāriṇe is used as a grammatical form in this verse.
gṛhāgatāyārghabhūtāṃ (गृहागतायार्घभूतां): The core matches the root bhū, “to be, to come to be.”
prādāt (प्रादात्): The core matches the root dā, “to give.”

तस्याम् अयम् अक्रूरः श्वफल्काज् जज्ञे तद् अस्यैवंगुणमिथुनाद् उत्पत्तिः

tasyām ayam akrūraḥ śvaphalkāj jajñe tad asyaivaṃguṇamithunād utpattiḥ

[4.13.42] of that this a- (“not”) + krūraḥ that

Word make-up

tasyām (तस्याम्): of that; Inflected from tasya. Genitive of tad: “of that, his.”
ayam (अयम्): this; Masculine of idam: “this one.”
akrūraḥ (अक्रूरः): a- (“not”) + krūraḥ; a- (“not”) + krūraḥ.
śvaphalkāj (श्वफल्काज्): śvaphalkāj is used as a grammatical form in this verse.
jajñe (जज्ञे): jajñe is used as a grammatical form in this verse.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
asyaivaṃguṇamithunād (अस्यैवंगुणमिथुनाद्): The core matches the root hu, “to pour the offering.” a- (“not”) + syaivaṃguṇamithunād.
utpattiḥ (उत्पत्तिः): The core matches the root pat, “to fall.” ut- (“up, out”) + pattiḥ.

कथम् अस्मिन्न् अपक्रान्ते मरकदुर्भिक्षाद्युपद्रवा न भविष्यन्ति तद् अयम् आनीयताम् इत्य् अलम् अतिगुणवत्य् अपराधान्वेषनेनेति

katham asminn apakrānte marakadurbhikṣādyupadravā na bhaviṣyanti tad ayam ānīyatām ity alam atiguṇavaty aparādhānveṣaneneti

[4.13.43] how apa- (“away”) + krānte not that this a- (“not”) + lam ati- (“beyond”) + guṇavaty

Word make-up

katham (कथम्): how; ka- + tham: “how?”
asminn (अस्मिन्न्): The core matches the root as, “to be.” a- (“not”) + sminn.
apakrānte (अपक्रान्ते): apa- (“away”) + krānte; apa- (“away”) + krānte.
marakadurbhikṣādyupadravā (मरकदुर्भिक्षाद्युपद्रवा): The core matches the root pad, “to go, to fall.”
na (न): not; Negation: “not.”
bhaviṣyanti (भविष्यन्ति): The core matches the root iṣ, “to wish, to send.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
ayam (अयम्): this; Masculine of idam: “this one.”
ānīyatām (आनीयताम्): The core matches the root nī, “to lead.” ā- (“unto, fully”) + nīyatām.
ity (इत्य्): ity is used as a grammatical form in this verse.
alam (अलम्): a- (“not”) + lam; a- (“not”) + lam.
atiguṇavaty (अतिगुणवत्य्): ati- (“beyond”) + guṇavaty; ati- (“beyond”) + guṇavaty.
aparādhānveṣaneneti (अपराधान्वेषनेनेति): The core matches the root dhā, “to place.” apa- (“away”) + rādhānveṣaneneti.

यदुवृद्धस्यान्धकस्यैतद् वचनम् आकर्ण्य केशवोग्रसेनबलभद्रपुरोगमैर् यदुभिः कृतापराधतितिक्षाभवम् अभयं दत्त्वा श्वाफल्किः स्वपुरम् आनीतः तत्र चागतमात्र एव तस्य तत्स्थस्य मणेर् अनुभावद् अनावृष्टिमरकदुर्भिक्षव्यालाद्युपद्रवः शशाम कृष्णश् च चिन्तयाम् आस स्वल्पम् एतत् कारणं यद् अयं गान्दिन्यां श्वफल्केनाक्रूरो जातः सुमहांश् चायम् अनावृष्टिदुर्भिक्षमरकाद्युपद्रवशमनकारी प्रभावः

yaduvṛddhasyāndhakasyaitad vacanam ākarṇya keśavograsenabalabhadrapurogamair yadubhiḥ kṛtāparādhatitikṣābhavam abhayaṃ dattvā śvāphalkiḥ svapuram ānītaḥ tatra cāgatamātra eva tasya tatsthasya maṇer anubhāvad anāvṛṣṭimarakadurbhikṣavyālādyupadravaḥ śaśāma kṛṣṇaś ca cintayām āsa svalpam etat kāraṇaṃ yad ayaṃ gāndinyāṃ śvaphalkenākrūro jātaḥ sumahāṃś cāyam anāvṛṣṭidurbhikṣamarakādyupadravaśamanakārī prabhāvaḥ

[4.13.44] speech ā- (“unto, fully”) + karṇya non-fear gives there just of that and this the causing which this is born su- (“well, good”) + mahāṃś coming-to-be

Word make-up

yaduvṛddhasyāndhakasyaitad (यदुवृद्धस्यान्धकस्यैतद्): The core matches the root yā, “to go.”
vacanam (वचनम्): speech; From vac, “to speak.” Speech; a speaking.
ākarṇya (आकर्ण्य): ā- (“unto, fully”) + karṇya; ā- (“unto, fully”) + karṇya.
keśavograsenabalabhadrapurogamair (केशवोग्रसेनबलभद्रपुरोगमैर्): The core matches the root labh, “to obtain.”
yadubhiḥ (यदुभिः): yadubhiḥ is used as a grammatical form in this verse.
kṛtāparādhatitikṣābhavam (कृतापराधतितिक्षाभवम्): The core matches the root āp, “to reach.”
abhayaṃ (अभयं): non-fear; a- (“not”) + bhaya (bhī, “to fear”). Non-fear.
dattvā (दत्त्वा): gives; From dā, “to give.” Gives; having given; given.
śvāphalkiḥ (श्वाफल्किः): The core matches the root āp, “to reach.”
svapuram (स्वपुरम्): The core matches the root svap, “to sleep.”
ānītaḥ (आनीतः): The core matches the root nī, “to lead.” ā- (“unto, fully”) + nītaḥ.
tatra (तत्र): there; ta- + tra: “in that place, there.”
cāgatamātra (चागतमात्र): The core matches the root mā, “to measure.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
tatsthasya (तत्स्थस्य): The core matches the root as, “to be.”
maṇer (मणेर्): maṇer is used as a grammatical form in this verse.
anubhāvad (अनुभावद्): The core matches the root vad, “to say.” anu- (“along, after”) + bhāvad.
anāvṛṣṭimarakadurbhikṣavyālādyupadravaḥ (अनावृष्टिमरकदुर्भिक्षव्यालाद्युपद्रवः): The core matches the root pad, “to go, to fall.” a- (“not”) + nāvṛṣṭimarakadurbhikṣavyālādyupadravaḥ.
śaśāma (शशाम): śaśāma is used as a grammatical form in this verse.
kṛṣṇaś (कृष्णश्): The core matches the root kṛṣ, “to drag, to plough.”
ca (च): and; Enclitic particle: “and, also.”
cintayām (चिन्तयाम्): The core matches the root cint, “to think.”
āsa (आस): The core matches the root ās, “to sit.”
svalpam (स्वल्पम्): svalpam is used as a grammatical form in this verse.
etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
kāraṇaṃ (कारणं): the causing; From kṛ: the causing; a cause as that which makes.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
ayaṃ (अयं): this; Masculine of idam: “this one.”
gāndinyāṃ (गान्दिन्यां): The core matches the root yā, “to go.”
śvaphalkenākrūro (श्वफल्केनाक्रूरो): śvaphalkenākrūro is used as a grammatical form in this verse.
jātaḥ (जातः): is born; From jan, “to be born.” Is born; born.
sumahāṃś (सुमहांश्): su- (“well, good”) + mahāṃś; su- (“well, good”) + mahāṃś.
cāyam (चायम्): cāyam is used as a grammatical form in this verse.
anāvṛṣṭidurbhikṣamarakādyupadravaśamanakārī (अनावृष्टिदुर्भिक्षमरकाद्युपद्रवशमनकारी): The core matches the root kṣam, “to endure.” a- (“not”) + nāvṛṣṭidurbhikṣamarakādyupadravaśamanakārī.
prabhāvaḥ (प्रभावः): coming-to-be; pra- (“forth, forward”) joined to bhāvaḥ. From bhū, “to be, to come to be.” Coming-to-be; a state of being. Together the form means pra + that sense.

तन् नूनम् अस्य सकाशे स महामणिः स्यमन्तकाख्यस् तिष्ठति तस्य ह्य् एवंविधाः प्रभावाः श्रूयन्ते अयम् अपि च यज्ञाद् अनन्तरम् अन्यत् क्रत्वन्तरं अनन्तरम् च तस्माद् यज्ञान्तरं यजतीति अल्पोपादानं चास्या संशयम् अत्रासौ वरमणिस् तिष्ठतीति कृताध्यवसायो ऽन्यत् प्रयोजनम् उद्दिश्य सकलयादवसमाजम् आत्मगेह एवाचीकरत्

tan nūnam asya sakāśe sa mahāmaṇiḥ syamantakākhyas tiṣṭhati tasya hy evaṃvidhāḥ prabhāvāḥ śrūyante ayam api ca yajñād anantaram anyat kratvantaraṃ anantaram ca tasmād yajñāntaraṃ yajatīti alpopādānaṃ cāsyā saṃśayam atrāsau varamaṇis tiṣṭhatīti kṛtādhyavasāyo 'nyat prayojanam uddiśya sakalayādavasamājam ātmageha evācīkarat

[4.13.45] of this he standing of that coming-to-be this also and not inner not which not inner and doubt ud- (“up, out”) + diśya ā- (“unto, fully”) + tmageha

Word make-up

tan (तन्): The core matches the root tan, “to stretch.”
nūnam (नूनम्): The core matches the root nam, “to bow.”
asya (अस्य): of this; Genitive of idam: “of this.”
sakāśe (सकाशे): sakāśe is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
mahāmaṇiḥ (महामणिः): mahāmaṇiḥ is used as a grammatical form in this verse.
syamantakākhyas (स्यमन्तकाख्यस्): The core matches the root man, “to think.”
tiṣṭhati (तिष्ठति): standing; From sthā, “to stand.” Standing-place; stood; having stood; stands.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
hy (ह्य्): hy is used as a grammatical form in this verse.
evaṃvidhāḥ (एवंविधाः): The core matches the root vid, “to know / to find.”
prabhāvāḥ (प्रभावाः): coming-to-be; pra- (“forth, forward”) joined to bhāvāḥ. From bhū: coming-to-be; a state. Together the form means pra + that sense.
śrūyante (श्रूयन्ते): The core matches the root an, “to breathe.”
ayam (अयम्): this; Masculine of idam: “this one.”
api (अपि): also; Particle: “also, even, though.”
ca (च): and; Enclitic particle: “and, also.”
yajñād (यज्ञाद्): The core matches the root yaj, “to offer.”
anantaram (अनन्तरम्): not inner; an- (“not,” before vowels) joined to antaram. antar: inside, among. The inner. Together the form means an + that sense.
anyat (अन्यत्): not which; an- (“not,” before vowels) joined to yat. Neuter of yad: “which, what, that.” Relative stem ya-. Together the form means an + that sense.
kratvantaraṃ (क्रत्वन्तरं): The core matches the root an, “to breathe.”
anantaram (अनन्तरम्): not inner; an- (“not,” before vowels) joined to antaram. antar: inside, among. The inner. Together the form means an + that sense.
ca (च): and; Enclitic particle: “and, also.”
tasmād (तस्माद्): The core matches the root mā, “to measure.”
yajñāntaraṃ (यज्ञान्तरं): The core matches the root yaj, “to offer.”
yajatīti (यजतीति): The core matches the root yaj, “to offer.”
alpopādānaṃ (अल्पोपादानं): The core matches the root pā, “to protect / to drink.” a- (“not”) + lpopādānaṃ.
cāsyā (चास्या): The core matches the root ās, “to sit.”
saṃśayam (संशयम्): doubt; Inflected from saṃśaya. sam-śī, “to lie together (in two minds).” Doubt.
atrāsau (अत्रासौ): The core matches the root ās, “to sit.” a- (“not”) + trāsau.
varamaṇis (वरमणिस्): The core matches the root ram, “to rest, to delight.”
tiṣṭhatīti (तिष्ठतीति): The core matches the root iṣ, “to wish, to send.”
kṛtādhyavasāyo (कृताध्यवसायो): The core matches the root vas, “to dwell.”
'nyat (ऽन्यत्): 'nyat is used as a grammatical form in this verse.
prayojanam (प्रयोजनम्): The core matches the root nam, “to bow.” pra- (“forth, forward”) + yojanam.
uddiśya (उद्दिश्य): ud- (“up, out”) + diśya; ud- (“up, out”) + diśya.
sakalayādavasamājam (सकलयादवसमाजम्): The core matches the root vas, “to dwell.”
ātmageha (आत्मगेह): ā- (“unto, fully”) + tmageha; ā- (“unto, fully”) + tmageha.
evācīkarat (एवाचीकरत्): evācīkarat is used as a grammatical form in this verse.

तत्र चोपविष्टेष्व् अखिलेषु यादवेषु पूर्वप्रयोजनम् उपन्यस्य पर्यवसिते च तस्मिन् प्रसङ्गागतपरिहासकथाम् अक्रूरेण सह कृत्वा जनार्दनस् तम् अक्रूरम् आह

tatra copaviṣṭeṣv akhileṣu yādaveṣu pūrvaprayojanam upanyasya paryavasite ca tasmin prasaṅgāgataparihāsakathām akrūreṇa saha kṛtvā janārdanas tam akrūram āha

[4.13.46] there a- (“not”) + khileṣu Of the Yadu line and in that a- (“not”) + krūreṇa with doing janārdanas him said

Word make-up

tatra (तत्र): there; ta- + tra: “in that place, there.”
copaviṣṭeṣv (चोपविष्टेष्व्): The core matches the root iṣ, “to wish, to send.”
akhileṣu (अखिलेषु): a- (“not”) + khileṣu; a- (“not”) + khileṣu.
yādaveṣu (यादवेषु): Of the Yadu line; Inflected from yādava. Of the Yadu line.
pūrvaprayojanam (पूर्वप्रयोजनम्): The core matches the root nam, “to bow.”
upanyasya (उपन्यस्य): The core matches the root as, “to be.” upa- (“near, toward”) + nyasya.
paryavasite (पर्यवसिते): The core matches the root vas, “to dwell.”
ca (च): and; Enclitic particle: “and, also.”
tasmin (तस्मिन्): in that; Locative of tad: “in that.”
prasaṅgāgataparihāsakathām (प्रसङ्गागतपरिहासकथाम्): The core matches the root tap, “to heat.” pra- (“forth, forward”) + saṅgāgataparihāsakathām.
akrūreṇa (अक्रूरेण): a- (“not”) + krūreṇa; a- (“not”) + krūreṇa.
saha (सह): with; Indeclinable: “with, together.”
kṛtvā (कृत्वा): doing; From kṛ, “to do, to make.” To do; having done; doing.
janārdanas (जनार्दनस्): A name of Kṛṣṇa; jana (“people,” jan “to be born”) + ardana (ard, “to agitate, to distress”). Agitator of people; or destroyer of the wicked among men. A name of Kṛṣṇa.
tam (तम्): him; Accusative masculine of tad: “him, that.”
akrūram (अक्रूरम्): The core matches the root ram, “to rest, to delight.” a- (“not”) + krūram.
āha (आह): said; Perfect of ah, “to say.” He said.

दानपते जानीम एव वयं यथा शतधन्वना तद् अखिलजगत्सारभूतं स्यमन्तकरत्नं भवतः समर्पितं तद् एतद् राष्ट्रोपकारकं भवतः सकाशे तिष्ठतीति तिष्ठतु सर्व एव वयं तत्प्रभावफलभुजः किं त्व् एष बलभद्रो ऽस्मान् आशङ्कितवांस् तद् अस्मत्प्रीतये दर्शयेत्य् अभिहितः सरत्नः सो ऽचिन्तयत्

dānapate jānīma eva vayaṃ yathā śatadhanvanā tad akhilajagatsārabhūtaṃ syamantakaratnaṃ bhavataḥ samarpitaṃ tad etad rāṣṭropakārakaṃ bhavataḥ sakāśe tiṣṭhatīti tiṣṭhatu sarva eva vayaṃ tatprabhāvaphalabhujaḥ kiṃ tv eṣa balabhadro 'smān āśaṅkitavāṃs tad asmatprītaye darśayety abhihitaḥ saratnaḥ so 'cintayat

[4.13.47] just as that sam- (“together”) + arpitaṃ that this all just what this one ā- (“unto, fully”) + śaṅkitavāṃs that beneficial

Word make-up

dānapate (दानपते): The core matches the root pat, “to fall.”
jānīma (जानीम): The core matches the root nī, “to lead.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
vayaṃ (वयं): vayaṃ is used as a grammatical form in this verse.
yathā (यथा): as; ya- + thā: “in which way, as.”
śatadhanvanā (शतधन्वना): The core matches the root han, “to strike.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
akhilajagatsārabhūtaṃ (अखिलजगत्सारभूतं): The core matches the root bhū, “to be, to come to be.” a- (“not”) + khilajagatsārabhūtaṃ.
syamantakaratnaṃ (स्यमन्तकरत्नं): The core matches the root man, “to think.”
bhavataḥ (भवतः): bhavataḥ is used as a grammatical form in this verse.
samarpitaṃ (समर्पितं): sam- (“together”) + arpitaṃ; sam- (“together”) + arpitaṃ.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
rāṣṭropakārakaṃ (राष्ट्रोपकारकं): rāṣṭropakārakaṃ is used as a grammatical form in this verse.
bhavataḥ (भवतः): bhavataḥ is used as a grammatical form in this verse.
sakāśe (सकाशे): sakāśe is used as a grammatical form in this verse.
tiṣṭhatīti (तिष्ठतीति): The core matches the root iṣ, “to wish, to send.”
tiṣṭhatu (तिष्ठतु): The core matches the root iṣ, “to wish, to send.”
sarva (सर्व): all; sarva: whole, all. The entire, not a leftover.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
vayaṃ (वयं): vayaṃ is used as a grammatical form in this verse.
tatprabhāvaphalabhujaḥ (तत्प्रभावफलभुजः): The core matches the root labh, “to obtain.”
kiṃ (किं): what; Neuter interrogative: “what? why?”
tv (त्व्): tv is used as a grammatical form in this verse.
eṣa (एष): this one; Masculine of etad: “this one.”
balabhadro (बलभद्रो): The core matches the root labh, “to obtain.”
'smān (ऽस्मान्): The core matches the root mā, “to measure.”
āśaṅkitavāṃs (आशङ्कितवांस्): ā- (“unto, fully”) + śaṅkitavāṃs; ā- (“unto, fully”) + śaṅkitavāṃs.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
asmatprītaye (अस्मत्प्रीतये): The core matches the root prī, “to please.” a- (“not”) + smatprītaye.
darśayety (दर्शयेत्य्): darśayety is used as a grammatical form in this verse.
abhihitaḥ (अभिहितः): beneficial; abhi- (“toward, over, against”) joined to hitaḥ. From dhā, “to place”: well-placed, beneficial. Together the form means abhi + that sense.
saratnaḥ (सरत्नः): saratnaḥ is used as a grammatical form in this verse.
so (सो): so is used as a grammatical form in this verse.
'cintayat (ऽचिन्तयत्): The core matches the root cint, “to think.”

किम् अत्रानुष्ठेयम् अन्यथा चेद् ब्रवीम्य् अहं तत् केवलाम्बरतिरोधानम् अन्विष्यन्तो रत्नम् एतद् द्रक्ष्यन्तीत्य् अन्वेषणं न क्षेमम् इति संचिन्त्य तम् अखिलजगत्कारणभूतं नारायणम् आहाक्रूरः भगवन् ममैतत् स्यमन्तकरत्नं शतधन्वना समर्पितम्

kim atrānuṣṭheyam anyathā ced bravīmy ahaṃ tat kevalāmbaratirodhānam anviṣyanto ratnam etad drakṣyantīty anveṣaṇaṃ na kṣemam iti saṃcintya tam akhilajagatkāraṇabhūtaṃ nārāyaṇam āhākrūraḥ bhagavan mamaitat syamantakaratnaṃ śatadhanvanā samarpitam

[4.13.48] what a- (“not”) + trānuṣṭheyam otherwise if I that this not thus him ā- (“unto, fully”) + hākrūraḥ sam- (“together”) + arpitam

Word make-up

kim (किम्): what; Neuter interrogative: “what? why?”
atrānuṣṭheyam (अत्रानुष्ठेयम्): a- (“not”) + trānuṣṭheyam; a- (“not”) + trānuṣṭheyam.
anyathā (अन्यथा): otherwise; anya + thā: “otherwise.”
ced (चेद्): if; Particle: “if.”
bravīmy (ब्रवीम्य्): bravīmy is used as a grammatical form in this verse.
ahaṃ (अहं): ”; Nominative of asmad: “I.”
tat (तत्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
kevalāmbaratirodhānam (केवलाम्बरतिरोधानम्): The core matches the root nam, “to bow.”
anviṣyanto (अन्विष्यन्तो): The core matches the root iṣ, “to wish, to send.” a- (“not”) + nviṣyanto.
ratnam (रत्नम्): The core matches the root nam, “to bow.”
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
drakṣyantīty (द्रक्ष्यन्तीत्य्): The core matches the root an, “to breathe.”
anveṣaṇaṃ (अन्वेषणं): The core matches the root an, “to breathe.” a- (“not”) + nveṣaṇaṃ.
na (न): not; Negation: “not.”
kṣemam (क्षेमम्): kṣemam is used as a grammatical form in this verse.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
saṃcintya (संचिन्त्य): The core matches the root cint, “to think.” saṃ- (“together”) + cintya.
tam (तम्): him; Accusative masculine of tad: “him, that.”
akhilajagatkāraṇabhūtaṃ (अखिलजगत्कारणभूतं): The core matches the root bhū, “to be, to come to be.” a- (“not”) + khilajagatkāraṇabhūtaṃ.
nārāyaṇam (नारायणम्): nārāyaṇam is used as a grammatical form in this verse.
āhākrūraḥ (आहाक्रूरः): ā- (“unto, fully”) + hākrūraḥ; ā- (“unto, fully”) + hākrūraḥ.
bhagavan (भगवन्): The core matches the root an, “to breathe.”
mamaitat (ममैतत्): mamaitat is used as a grammatical form in this verse.
syamantakaratnaṃ (स्यमन्तकरत्नं): The core matches the root man, “to think.”
śatadhanvanā (शतधन्वना): The core matches the root han, “to strike.”
samarpitam (समर्पितम्): sam- (“together”) + arpitam; sam- (“together”) + arpitam.

अपगते च तस्मिन्न् अद्य श्वः परश्वो वा भगवान् मां याचयिष्यतीति एतावन्तं कालम् अतिकृच्छ्रेणाधारयम् तस्य च धारणक्लेशेनाहम् अशेषोपभोगेष्व् असङ्गिमानसो न वेद्मि स्वसुखकलाम् अपि

apagate ca tasminn adya śvaḥ paraśvo vā bhagavān māṃ yācayiṣyatīti etāvantaṃ kālam atikṛcchreṇādhārayam tasya ca dhāraṇakleśenāham aśeṣopabhogeṣv asaṅgimānaso na vedmi svasukhakalām api

[4.13.49] going and today tomorrow or the Lord me time of that and a- (“not”) + śeṣopabhogeṣv not also

Word make-up

apagate (अपगते): going; apa- (“away”) joined to gate. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means apa + that sense.
ca (च): and; Enclitic particle: “and, also.”
tasminn (तस्मिन्न्): The core matches the root as, “to be.”
adya (अद्य): today; Indeclinable: “today.”
śvaḥ (श्वः): tomorrow; Indeclinable: “tomorrow.”
paraśvo (परश्वो): paraśvo is used as a grammatical form in this verse.
vā (वा): or; Particle: “or.”
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
māṃ (मां): me; Accusative of asmad: “me.”
yācayiṣyatīti (याचयिष्यतीति): The core matches the root yā, “to go.”
etāvantaṃ (एतावन्तं): The core matches the root an, “to breathe.”
kālam (कालम्): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
atikṛcchreṇādhārayam (अतिकृच्छ्रेणाधारयम्): The core matches the root dhā, “to place.” ati- (“beyond”) + kṛcchreṇādhārayam.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
ca (च): and; Enclitic particle: “and, also.”
dhāraṇakleśenāham (धारणक्लेशेनाहम्): The core matches the root dhā, “to place.”
aśeṣopabhogeṣv (अशेषोपभोगेष्व्): a- (“not”) + śeṣopabhogeṣv; a- (“not”) + śeṣopabhogeṣv.
asaṅgimānaso (असङ्गिमानसो): The core matches the root mā, “to measure.” a- (“not”) + saṅgimānaso.
na (न): not; Negation: “not.”
vedmi (वेद्मि): vedmi is used as a grammatical form in this verse.
svasukhakalām (स्वसुखकलाम्): The core matches the root vas, “to dwell.”
api (अपि): also; Particle: “also, even, though.”

एतावन्मात्रम् अप्य् अशेषराष्ट्रोपकारी धारयितुं न शक्नोतीति मां भवान् मंस्यत इत्य् आत्मना न चोदितम्

etāvanmātram apy aśeṣarāṣṭropakārī dhārayituṃ na śaknotīti māṃ bhavān maṃsyata ity ātmanā na coditam

[4.13.50] a- (“not”) + śeṣarāṣṭropakārī not me you the self not

Word make-up

etāvanmātram (एतावन्मात्रम्): The core matches the root ram, “to rest, to delight.”
apy (अप्य्): apy is used as a grammatical form in this verse.
aśeṣarāṣṭropakārī (अशेषराष्ट्रोपकारी): a- (“not”) + śeṣarāṣṭropakārī; a- (“not”) + śeṣarāṣṭropakārī.
dhārayituṃ (धारयितुं): The core matches the root dhā, “to place.”
na (न): not; Negation: “not.”
śaknotīti (शक्नोतीति): The core matches the root śak, “to be able.”
māṃ (मां): me; Accusative of asmad: “me.”
bhavān (भवान्): you; Honorific “you” (from bhū, the becoming-one as polite you).
maṃsyata (मंस्यत): maṃsyata is used as a grammatical form in this verse.
ity (इत्य्): ity is used as a grammatical form in this verse.
ātmanā (आत्मना): the self; ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
na (न): not; Negation: “not.”
coditam (चोदितम्): coditam is used as a grammatical form in this verse.

तद् इदं स्यमन्तकरत्नं गृह्यताम् इच्छया यस्याभिमतं तस्य समर्प्यताम् ततः सो ऽधरवस्त्रनिगोपितातिलघुकनकसमुद्गकं प्रगटीकृतवान्

tad idaṃ syamantakaratnaṃ gṛhyatām icchayā yasyābhimataṃ tasya samarpyatām tataḥ so 'dharavastranigopitātilaghukanakasamudgakaṃ pragaṭīkṛtavān

[4.13.51] that this of that sam- (“together”) + arpyatām then

Word make-up

tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
idaṃ (इदं): this; Neuter of idam: “this” (near).
syamantakaratnaṃ (स्यमन्तकरत्नं): The core matches the root man, “to think.”
gṛhyatām (गृह्यताम्): gṛhyatām is used as a grammatical form in this verse.
icchayā (इच्छया): The core matches the root yā, “to go.”
yasyābhimataṃ (यस्याभिमतं): The core matches the root yā, “to go.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
samarpyatām (समर्प्यताम्): sam- (“together”) + arpyatām; sam- (“together”) + arpyatām.
tataḥ (ततः): then; From tad + tas: “from that, then.”
so (सो): so is used as a grammatical form in this verse.
'dharavastranigopitātilaghukanakasamudgakaṃ (ऽधरवस्त्रनिगोपितातिलघुकनकसमुद्गकं): The core matches the root vas, “to dwell.”
pragaṭīkṛtavān (प्रगटीकृतवान्): The core matches the root kṛ, “to do, to make.” pra- (“forth, forward”) + gaṭīkṛtavān.

ततश् च निष्क्राम्य स्यमन्तकमणिं तस्मिन् यदुसमाजे मुमोच मुक्तमात्रे च तेनातिकान्त्या तद् अखिलम् आस्थानम् उद्द्योतितम्

tataś ca niṣkrāmya syamantakamaṇiṃ tasmin yadusamāje mumoca muktamātre ca tenātikāntyā tad akhilam āsthānam uddyotitam

[4.13.52] and in that and that a- (“not”) + khilam standing ud- (“up, out”) + dyotitam

Word make-up

tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
niṣkrāmya (निष्क्राम्य): The core matches the root iṣ, “to wish, to send.” niṣ- (“out, without”) + krāmya.
syamantakamaṇiṃ (स्यमन्तकमणिं): The core matches the root man, “to think.”
tasmin (तस्मिन्): in that; Locative of tad: “in that.”
yadusamāje (यदुसमाजे): The core matches the root mā, “to measure.”
mumoca (मुमोच): mumoca is used as a grammatical form in this verse.
muktamātre (मुक्तमात्रे): The core matches the root mā, “to measure.”
ca (च): and; Enclitic particle: “and, also.”
tenātikāntyā (तेनातिकान्त्या): The core matches the root yā, “to go.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
akhilam (अखिलम्): a- (“not”) + khilam; a- (“not”) + khilam.
āsthānam (आस्थानम्): standing; ā- (“unto, fully”) joined to sthānam. From sthā, “to stand.” Standing-place; stood; having stood; stands. Together the form means ā + that sense.
uddyotitam (उद्द्योतितम्): ud- (“up, out”) + dyotitam; ud- (“up, out”) + dyotitam.

अथाहाक्रूरः स एष मणिर् यः शतधन्वनास्माकं समर्पितो यस्यायं स एनं गृह्णात्व् इति तम् आलोक्य सर्वयादवानां साधु साध्व् इति विस्मितवचसां वाचो ऽश्रूयन्त तम् आलोक्यममायम् अच्युतेनैव सामान्यः समन्विच्छित इति बलभद्रः सस्पृहो ऽभवत्

athāhākrūraḥ sa eṣa maṇir yaḥ śatadhanvanāsmākaṃ samarpito yasyāyaṃ sa enaṃ gṛhṇātv iti tam ālokya sarvayādavānāṃ sādhu sādhv iti vismitavacasāṃ vāco 'śrūyanta tam ālokyamamāyam acyutenaiva sāmānyaḥ samanvicchita iti balabhadraḥ saspṛho 'bhavat

[4.13.53] a- (“not”) + thāhākrūraḥ he this one who sam- (“together”) + arpito he him thus him straight-good thus him thus

Word make-up

athāhākrūraḥ (अथाहाक्रूरः): a- (“not”) + thāhākrūraḥ; a- (“not”) + thāhākrūraḥ.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
eṣa (एष): this one; Masculine of etad: “this one.”
maṇir (मणिर्): maṇir is used as a grammatical form in this verse.
yaḥ (यः): who; Nominative singular of yad: “who, which.”
śatadhanvanāsmākaṃ (शतधन्वनास्माकं): The core matches the root han, “to strike.”
samarpito (समर्पितो): sam- (“together”) + arpito; sam- (“together”) + arpito.
yasyāyaṃ (यस्यायं): The core matches the root yā, “to go.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
enaṃ (एनं): him; Accusative of anaphoric ena-: “him, this one already in view.”
gṛhṇātv (गृह्णात्व्): gṛhṇātv is used as a grammatical form in this verse.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
tam (तम्): him; Accusative masculine of tad: “him, that.”
ālokya (आलोक्य): The core matches the root lok, “to see, to shine.” ā- (“unto, fully”) + lokya.
sarvayādavānāṃ (सर्वयादवानां): The core matches the root yā, “to go.”
sādhu (साधु): straight-good; From sādh, “to succeed, to go straight.” Straight, good, a good man.
sādhv (साध्व्): sādhv is used as a grammatical form in this verse.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
vismitavacasāṃ (विस्मितवचसां): The core matches the root vac, “to speak.” vi- (“apart, asunder”) + smitavacasāṃ.
vāco (वाचो): vāco is used as a grammatical form in this verse.
'śrūyanta (ऽश्रूयन्त): The core matches the root an, “to breathe.”
tam (तम्): him; Accusative masculine of tad: “him, that.”
ālokyamamāyam (आलोक्यममायम्): The core matches the root lok, “to see, to shine.” ā- (“unto, fully”) + lokyamamāyam.
acyutenaiva (अच्युतेनैव): The core matches the root cyu, “to fall away.” a- (“not”) + cyutenaiva.
sāmānyaḥ (सामान्यः): The core matches the root mā, “to measure.”
samanvicchita (समन्विच्छित): The core matches the root man, “to think.” sam- (“together”) + anvicchita.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
balabhadraḥ (बलभद्रः): The core matches the root labh, “to obtain.”
saspṛho (सस्पृहो): The core matches the root as, “to be.”
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.

ममेदं पितृधनम् इत्य् अतीव च सत्यभामा स्पृहां चकार बलभद्रसत्याननावलोकनात् कृष्णो ऽप्य् आत्मानं चक्रान्तरावस्थितम् इव मेने सकलयादवप्रत्यक्षं चाक्रूरम् आह एतद् धि मणिरत्नम् आत्मसंशोधनाय एषां यदूनां दर्शितम् एतच् च मम बलभद्रस्य च सामान्यं पितृधनं चैतत् सत्यभामाया नान्यस्य

mamedaṃ pitṛdhanam ity atīva ca satyabhāmā spṛhāṃ cakāra balabhadrasatyānanāvalokanāt kṛṣṇo 'py ātmānaṃ cakrāntarāvasthitam iva mene sakalayādavapratyakṣaṃ cākrūram āha etad dhi maṇiratnam ātmasaṃśodhanāya eṣāṃ yadūnāṃ darśitam etac ca mama balabhadrasya ca sāmānyaṃ pitṛdhanaṃ caitat satyabhāmāyā nānyasya

[4.13.54] a- (“not”) + tīva and Vocative: O Kṛṣṇa the self like said this and my and

Word make-up

mamedaṃ (ममेदं): mamedaṃ is used as a grammatical form in this verse.
pitṛdhanam (पितृधनम्): The core matches the root nam, “to bow.”
ity (इत्य्): ity is used as a grammatical form in this verse.
atīva (अतीव): a- (“not”) + tīva; a- (“not”) + tīva.
ca (च): and; Enclitic particle: “and, also.”
satyabhāmā (सत्यभामा): The core matches the root mā, “to measure.”
spṛhāṃ (स्पृहां): spṛhāṃ is used as a grammatical form in this verse.
cakāra (चकार): cakāra is used as a grammatical form in this verse.
balabhadrasatyānanāvalokanāt (बलभद्रसत्याननावलोकनात्): The core matches the root labh, “to obtain.”
kṛṣṇo (कृष्णो): Vocative: O Kṛṣṇa; Inflected from kṛṣṇa. kṛṣṇa: dark, black. From kṛṣ, “to draw, to drag,” or as the dark colour. The dark one. Vocative: O Kṛṣṇa.
'py (ऽप्य्): 'py is used as a grammatical form in this verse.
ātmānaṃ (आत्मानं): the self; ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
cakrāntarāvasthitam (चक्रान्तरावस्थितम्): The core matches the root vas, “to dwell.”
iva (इव): like; Particle of comparison: “like, as if.”
mene (मेने): mene is used as a grammatical form in this verse.
sakalayādavapratyakṣaṃ (सकलयादवप्रत्यक्षं): The core matches the root yā, “to go.”
cākrūram (चाक्रूरम्): The core matches the root ram, “to rest, to delight.”
āha (आह): said; Perfect of ah, “to say.” He said.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
dhi (धि): dhi is used as a grammatical form in this verse.
maṇiratnam (मणिरत्नम्): The core matches the root nam, “to bow.”
ātmasaṃśodhanāya (आत्मसंशोधनाय): The core matches the root han, “to strike.” ā- (“unto, fully”) + tmasaṃśodhanāya.
eṣāṃ (एषां): eṣāṃ is used as a grammatical form in this verse.
yadūnāṃ (यदूनां): yadūnāṃ is used as a grammatical form in this verse.
darśitam (दर्शितम्): darśitam is used as a grammatical form in this verse.
etac (एतच्): etac is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
mama (मम): my; Genitive of asmad: “of me, my.”
balabhadrasya (बलभद्रस्य): The core matches the root labh, “to obtain.”
ca (च): and; Enclitic particle: “and, also.”
sāmānyaṃ (सामान्यं): The core matches the root mā, “to measure.”
pitṛdhanaṃ (पितृधनं): The core matches the root han, “to strike.”
caitat (चैतत्): caitat is used as a grammatical form in this verse.
satyabhāmāyā (सत्यभामाया): The core matches the root yā, “to go.”
nānyasya (नान्यस्य): The core matches the root as, “to be.”

एतत् सर्वकालं शुचिना ब्रह्मचर्येण ध्रियमाणम् अशेषराष्ट्रस्योपकारकम् अशुचिना ध्रियमाणम् आधारम् एव हन्ति

etat sarvakālaṃ śucinā brahmacaryeṇa dhriyamāṇam aśeṣarāṣṭrasyopakārakam aśucinā dhriyamāṇam ādhāram eva hanti

[4.13.55] this just striking

Word make-up

etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
sarvakālaṃ (सर्वकालं): sarvakālaṃ is used as a grammatical form in this verse.
śucinā (शुचिना): The core matches the root śuc, “to gleam, to be clean.”
brahmacaryeṇa (ब्रह्मचर्येण): The core matches the root car, “to move.”
dhriyamāṇam (ध्रियमाणम्): The core matches the root mā, “to measure.”
aśeṣarāṣṭrasyopakārakam (अशेषराष्ट्रस्योपकारकम्): The core matches the root kam, “to desire.” a- (“not”) + śeṣarāṣṭrasyopakārakam.
aśucinā (अशुचिना): The core matches the root śuc, “to gleam, to be clean.” a- (“not”) + śucinā.
dhriyamāṇam (ध्रियमाणम्): The core matches the root mā, “to measure.”
ādhāram (आधारम्): The core matches the root ram, “to rest, to delight.” ā- (“unto, fully”) + dhāram.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
hanti (हन्ति): striking; From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.

अतो ऽहम् अस्य षोडशस्त्रीसहस्रपरिग्रहाद् असमर्थो धारणे कथम् चैतत् सत्यभामा स्वीकरोतु आर्यबलभद्रेणापि मदिरापानाद्यशेषोपभोगपरित्यागः कथं कार्यः तद् अयं यदुलोको ऽहं बलभद्रः सत्या च त्वां दानपते प्रार्थयामः एतद् भवान् एव धारयितुं समर्थः त्वद्स्थं चास्य राष्ट्रस्योपकारकं तद् भवान् अशेषराष्ट्रोपकारनिमित्तम् एतत् पूर्ववद् धारयतु त्वयान्यन् न वक्तव्यम् इत्य् उक्तो दानपतिस् तथेत्य् उक्त्वा जग्राह च तन् महारत्नम् ततः प्रभृति च अक्रूरः प्रकटेनैवातितेजसा जाज्ज्वल्यमानेनात्मकण्ठासक्तेनादित्य इवांशुमाली चचार

ato 'ham asya ṣoḍaśastrīsahasraparigrahād asamartho dhāraṇe katham caitat satyabhāmā svīkarotu āryabalabhadreṇāpi madirāpānādyaśeṣopabhogaparityāgaḥ kathaṃ kāryaḥ tad ayaṃ yaduloko 'haṃ balabhadraḥ satyā ca tvāṃ dānapate prārthayāmaḥ etad bhavān eva dhārayituṃ samarthaḥ tvadsthaṃ cāsya rāṣṭrasyopakārakaṃ tad bhavān aśeṣarāṣṭropakāranimittam etat pūrvavad dhārayatu tvayānyan na vaktavyam ity ukto dānapatis tathety uktvā jagrāha ca tan mahāratnam tataḥ prabhṛti ca akrūraḥ prakaṭenaivātitejasā jājjvalyamānenātmakaṇṭhāsaktenāditya ivāṃśumālī cacāra

[4.13.56] hence of this how how what-is-to-be-done that this being-true and you this you just aim that you this not said having said and then bearing and a- (“not”) + krūraḥ

Word make-up

ato (अतो): hence; Inflected from ata. From idam/a-tas: “hence, therefore.”
'ham (ऽहम्): 'ham is used as a grammatical form in this verse.
asya (अस्य): of this; Genitive of idam: “of this.”
ṣoḍaśastrīsahasraparigrahād (षोडशस्त्रीसहस्रपरिग्रहाद्): The core matches the root grah, “to grasp.”
asamartho (असमर्थो): The core matches the root as, “to be.” a- (“not”) + samartho.
dhāraṇe (धारणे): The core matches the root dhā, “to place.”
katham (कथम्): how; ka- + tham: “how?”
caitat (चैतत्): caitat is used as a grammatical form in this verse.
satyabhāmā (सत्यभामा): The core matches the root mā, “to measure.”
svīkarotu (स्वीकरोतु): svīkarotu is used as a grammatical form in this verse.
āryabalabhadreṇāpi (आर्यबलभद्रेणापि): The core matches the root labh, “to obtain.” ā- (“unto, fully”) + ryabalabhadreṇāpi.
madirāpānādyaśeṣopabhogaparityāgaḥ (मदिरापानाद्यशेषोपभोगपरित्यागः): The core matches the root āp, “to reach.”
kathaṃ (कथं): how; ka- + tham: “how?”
kāryaḥ (कार्यः): what-is-to-be-done; Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
ayaṃ (अयं): this; Masculine of idam: “this one.”
yaduloko (यदुलोको): The core matches the root lok, “to see, to shine.”
'haṃ (ऽहं): 'haṃ is used as a grammatical form in this verse.
balabhadraḥ (बलभद्रः): The core matches the root labh, “to obtain.”
satyā (सत्या): being-true; Inflected from satya. From sat, “being” (as, “to be”). Being-true; what is as it is.
ca (च): and; Enclitic particle: “and, also.”
tvāṃ (त्वां): you; Accusative of yuṣmad: “you.”
dānapate (दानपते): The core matches the root pat, “to fall.”
prārthayāmaḥ (प्रार्थयामः): The core matches the root yā, “to go.”
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
bhavān (भवान्): you; Honorific “you” (from bhū, the becoming-one as polite you).
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
dhārayituṃ (धारयितुं): The core matches the root dhā, “to place.”
samarthaḥ (समर्थः): aim; sam- (“together”) joined to arthaḥ. artha: aim, meaning, wealth as what is sought. From a root of going-toward. That-for-which. Together the form means sam + that sense.
tvadsthaṃ (त्वद्स्थं): The core matches the root vad, “to say.”
cāsya (चास्य): The core matches the root ās, “to sit.”
rāṣṭrasyopakārakaṃ (राष्ट्रस्योपकारकं): The core matches the root as, “to be.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
bhavān (भवान्): you; Honorific “you” (from bhū, the becoming-one as polite you).
aśeṣarāṣṭropakāranimittam (अशेषराष्ट्रोपकारनिमित्तम्): The core matches the root an, “to breathe.” a- (“not”) + śeṣarāṣṭropakāranimittam.
etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
pūrvavad (पूर्ववद्): The core matches the root vad, “to say.”
dhārayatu (धारयतु): The core matches the root dhā, “to place.”
tvayānyan (त्वयान्यन्): The core matches the root yā, “to go.”
na (न): not; Negation: “not.”
vaktavyam (वक्तव्यम्): vaktavyam is used as a grammatical form in this verse.
ity (इत्य्): ity is used as a grammatical form in this verse.
ukto (उक्तो): said; Inflected from ukta. Past participle of vac: said.
dānapatis (दानपतिस्): The core matches the root pat, “to fall.”
tathety (तथेत्य्): tathety is used as a grammatical form in this verse.
uktvā (उक्त्वा): having said; Gerund of vac: “having said.”
jagrāha (जग्राह): jagrāha is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tan (तन्): The core matches the root tan, “to stretch.”
mahāratnam (महारत्नम्): The core matches the root nam, “to bow.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
prabhṛti (प्रभृति): bearing; pra- (“forth, forward”) joined to bhṛti. From bhṛ, “to bear, to hold.” Bearing; those who bear. Together the form means pra + that sense.
ca (च): and; Enclitic particle: “and, also.”
akrūraḥ (अक्रूरः): a- (“not”) + krūraḥ; a- (“not”) + krūraḥ.
prakaṭenaivātitejasā (प्रकटेनैवातितेजसा): The core matches the root as, “to be.” pra- (“forth, forward”) + kaṭenaivātitejasā.
jājjvalyamānenātmakaṇṭhāsaktenāditya (जाज्ज्वल्यमानेनात्मकण्ठासक्तेनादित्य): The core matches the root ās, “to sit.”
ivāṃśumālī (इवांशुमाली): The core matches the root mā, “to measure.”
cacāra (चचार): cacāra is used as a grammatical form in this verse.

इत्य् एतां भगवतो मिथ्याभिशस्तिक्षालनां यः स्मरति न तस्य कदाचिद् अल्पापि मिथ्याभिशस्तिर् भवति अव्याहतेन्द्रियश् चाखिलपापमोक्षम् अवाप्नोतीति

ity etāṃ bhagavato mithyābhiśastikṣālanāṃ yaḥ smarati na tasya kadācid alpāpi mithyābhiśastir bhavati avyāhatendriyaś cākhilapāpamokṣam avāpnotīti

[4.13.57] this the Lord who remembering not of that it comes to be

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
etāṃ (एतां): this; Accusative of etad: this.
bhagavato (भगवतो): the Lord; Inflected from bhagavat. bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
mithyābhiśastikṣālanāṃ (मिथ्याभिशस्तिक्षालनां): The core matches the root yā, “to go.”
yaḥ (यः): who; Nominative singular of yad: “who, which.”
smarati (स्मरति): remembering; From smṛ, “to remember.” Remembering; remembers; having remembered; remember along (anu-smṛ).
na (न): not; Negation: “not.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
kadācid (कदाचिद्): The core matches the root dā, “to give.”
alpāpi (अल्पापि): The core matches the root āp, “to reach.” a- (“not”) + lpāpi.
mithyābhiśastir (मिथ्याभिशस्तिर्): The core matches the root yā, “to go.”
bhavati (भवति): it comes to be; Present of bhū, “to be, to come to be.” It comes to be; it is.
avyāhatendriyaś (अव्याहतेन्द्रियश्): The core matches the root yā, “to go.” a- (“not”) + vyāhatendriyaś.
cākhilapāpamokṣam (चाखिलपापमोक्षम्): The core matches the root kṣam, “to endure.”
avāpnotīti (अवाप्नोतीति): The core matches the root āp, “to reach.” a- (“not”) + vāpnotīti.

Viṣṇu Purāṇa

Caturtha Aṃśa, Trayodaśa Adhyāya

Devanagari scan