Caturtha Aṃśa, Dvādaśa Adhyāya

इति श्रीविष्णुपुराणे चतुर्थे ऽंशे एकादशो ऽध्यायः क्रोष्टोश् च यदुपुत्रस्यात्मजो वृजिनीवान् ततश् च स्वाहिस् ततो रुषङ्कुः रुषङ्कोश् चित्ररथः तत्तनयः शशबिन्दुश् चतुर्दशमहारत्नश् चक्रवर्त्य् अभवत् तस्य च शतसहस्रं पत्नीनाम् अभवत् दशलक्षसंख्याश् च पुत्राः

[[iti śrīviṣṇupurāṇe caturthe 'ṃśe ekādaśo 'dhyāyaḥ ]] kroṣṭoś ca yaduputrasyātmajo vṛjinīvān tataś ca svāhis tato ruṣaṅkuḥ ruṣaṅkoś citrarathaḥ tattanayaḥ śaśabinduś caturdaśamahāratnaś cakravarty abhavat tasya ca śatasahasraṃ patnīnām abhavat daśalakṣasaṃkhyāś ca putrāḥ

[4.12.1] and and that a- (“not”) + bhavat of that and a- (“not”) + bhavat and

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
caturthe (चतुर्थे): caturthe is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
ekādaśo (एकादशो): ekādaśo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
kroṣṭoś (क्रोष्टोश्): kroṣṭoś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
yaduputrasyātmajo (यदुपुत्रस्यात्मजो): The core matches the root yā, “to go.”
vṛjinīvān (वृजिनीवान्): The core matches the root vṛ, “to cover / to choose.”
tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
svāhis (स्वाहिस्): svāhis is used as a grammatical form in this verse.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
ruṣaṅkuḥ (रुषङ्कुः): ruṣaṅkuḥ is used as a grammatical form in this verse.
ruṣaṅkoś (रुषङ्कोश्): ruṣaṅkoś is used as a grammatical form in this verse.
citrarathaḥ (चित्ररथः): The core matches the root cit, “to perceive, to notice.”
tattanayaḥ (तत्तनयः): The core matches the root tan, “to stretch.”
śaśabinduś (शशबिन्दुश्): śaśabinduś is used as a grammatical form in this verse.
caturdaśamahāratnaś (चतुर्दशमहारत्नश्): The core matches the root śam, “to be calm.”
cakravarty (चक्रवर्त्य्): cakravarty is used as a grammatical form in this verse.
abhavat (अभवत्): a- (“not”) + bhavat; a- (“not”) + bhavat.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
ca (च): and; Enclitic particle: “and, also.”
śatasahasraṃ (शतसहस्रं): The core matches the root as, “to be.”
patnīnām (पत्नीनाम्): The core matches the root pat, “to fall.”
abhavat (अभवत्): a- (“not”) + bhavat; a- (“not”) + bhavat.
daśalakṣasaṃkhyāś (दशलक्षसंख्याश्): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
putrāḥ (पुत्राः): putrāḥ is used as a grammatical form in this verse.

तेषां च पृथुयशाः पृथुकर्मा पृथुजयः पृथुकीर्तिः पृथुदानः पृथुश्रवाश् च षट् पुत्राः प्रधानाः

teṣāṃ ca pṛthuyaśāḥ pṛthukarmā pṛthujayaḥ pṛthukīrtiḥ pṛthudānaḥ pṛthuśravāś ca ṣaṭ putrāḥ pradhānāḥ

[4.12.2] of them and and six

Word make-up

teṣāṃ (तेषां): of them; Genitive plural of tad: “of them.”
ca (च): and; Enclitic particle: “and, also.”
pṛthuyaśāḥ (पृथुयशाः): The core matches the root hu, “to pour the offering.”
pṛthukarmā (पृथुकर्मा): The core matches the root mā, “to measure.”
pṛthujayaḥ (पृथुजयः): The core matches the root hu, “to pour the offering.”
pṛthukīrtiḥ (पृथुकीर्तिः): The core matches the root hu, “to pour the offering.”
pṛthudānaḥ (पृथुदानः): The core matches the root hu, “to pour the offering.”
pṛthuśravāś (पृथुश्रवाश्): The core matches the root hu, “to pour the offering.”
ca (च): and; Enclitic particle: “and, also.”
ṣaṭ (षट्): six; ṣaṣ: six.
putrāḥ (पुत्राः): putrāḥ is used as a grammatical form in this verse.
pradhānāḥ (प्रधानाः): The core matches the root dhā, “to place.” pra- (“forth, forward”) + dhānāḥ.

पृथुश्रवसश् च पुत्रस् तमः तस्माद् उशना यो वाजिमेधानां शतम् आजहार तस्य च शितपुर् नाम पुत्रो ऽभूत् तस्यापि रुक्मकवचः ततः परावृत् परावृतो रुक्मेषुपृथुज्यामघपालितहरितसंज्ञास् तस्य पञ्चात्मजा बभूवुः

pṛthuśravasaś ca putras tamaḥ tasmād uśanā yo vājimedhānāṃ śatam ājahāra tasya ca śitapur nāma putro 'bhūt tasyāpi rukmakavacaḥ tataḥ parāvṛt parāvṛto rukmeṣupṛthujyāmaghapālitaharitasaṃjñās tasya pañcātmajā babhūvuḥ

[4.12.3] and darkness a hundred ā- (“unto, fully”) + jahāra of that and name then of that

Word make-up

pṛthuśravasaś (पृथुश्रवसश्): The core matches the root vas, “to dwell.”
ca (च): and; Enclitic particle: “and, also.”
putras (पुत्रस्): The core matches the root as, “to be.”
tamaḥ (तमः): darkness; From tam, “to faint, to be dark.” Darkness; the strand of dullness and covering.
tasmād (तस्माद्): The core matches the root mā, “to measure.”
uśanā (उशना): The core matches the root an, “to breathe.”
yo (यो): yo is used as a grammatical form in this verse.
vājimedhānāṃ (वाजिमेधानां): The core matches the root dhā, “to place.”
śatam (शतम्): a hundred; śata: a hundred.
ājahāra (आजहार): ā- (“unto, fully”) + jahāra; ā- (“unto, fully”) + jahāra.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
ca (च): and; Enclitic particle: “and, also.”
śitapur (शितपुर्): The core matches the root tap, “to heat.”
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
putro (पुत्रो): putro is used as a grammatical form in this verse.
'bhūt (ऽभूत्): The core matches the root bhū, “to be, to come to be.”
tasyāpi (तस्यापि): The core matches the root āp, “to reach.”
rukmakavacaḥ (रुक्मकवचः): The core matches the root vac, “to speak.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
parāvṛt (परावृत्): The core matches the root vṛt, “to turn.” parā- (“away, forth beyond”) + vṛt.
parāvṛto (परावृतो): The core matches the root vṛt, “to turn.” parā- (“away, forth beyond”) + vṛto.
rukmeṣupṛthujyāmaghapālitaharitasaṃjñās (रुक्मेषुपृथुज्यामघपालितहरितसंज्ञास्): The core matches the root jñā, “to know.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
pañcātmajā (पञ्चात्मजा): pañcātmajā is used as a grammatical form in this verse.
babhūvuḥ (बभूवुः): The core matches the root bhū, “to be, to come to be.”

अत्राप्य् अयम् अद्यापि ज्यामघस्य श्लोको गीयते भार्यावश्यास् तु ये केचिद् भविष्यन्त्य् अथ वा मृताः तेषां तु ज्यामघः श्रेष्ठः शैब्यापतिर् अभून् नृपः

atrāpy ayam adyāpi jyāmaghasya śloko gīyate bhāryāvaśyās tu ye kecid bhaviṣyanty atha vā mṛtāḥ teṣāṃ tu jyāmaghaḥ śreṣṭhaḥ śaibyāpatir abhūn nṛpaḥ

[4.12.4] this is sung but who then or dies of them but most excellent

Word make-up

atrāpy (अत्राप्य्): The core matches the root āp, “to reach.” a- (“not”) + trāpy.
ayam (अयम्): this; Masculine of idam: “this one.”
adyāpi (अद्यापि): The core matches the root āp, “to reach.” a- (“not”) + dyāpi.
jyāmaghasya (ज्यामघस्य): The core matches the root yā, “to go.”
śloko (श्लोको): The core matches the root lok, “to see, to shine.”
gīyate (गीयते): is sung; Passive of gai, “to sing.” It is sung.
bhāryāvaśyās (भार्यावश्यास्): The core matches the root ās, “to sit.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
ye (ये): who; Nominative plural of yad: “who, which.” Relative stem ya-.
kecid (केचिद्): kecid is used as a grammatical form in this verse.
bhaviṣyanty (भविष्यन्त्य्): The core matches the root iṣ, “to wish, to send.”
atha (अथ): then; Particle: “then, now” — starts a new move.
vā (वा): or; Particle: “or.”
mṛtāḥ (मृताः): dies; Inflected from mṛta. From mṛ, “to die.” Dies; dead.
teṣāṃ (तेषां): of them; Genitive plural of tad: “of them.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
jyāmaghaḥ (ज्यामघः): The core matches the root yā, “to go.”
śreṣṭhaḥ (श्रेष्ठः): most excellent; Superlative of śrī-related “excellent.” The most excellent.
śaibyāpatir (शैब्यापतिर्): The core matches the root pat, “to fall.”
abhūn (अभून्): The core matches the root bhū, “to be, to come to be.” a- (“not”) + bhūn.
nṛpaḥ (नृपः): nṛpaḥ is used as a grammatical form in this verse.

अपुत्रा तस्य सा पत्नी शैब्या नाम तथाप्य् असौ अपत्यकामो ऽपि भयान् नान्यां भार्याम् अविन्दत

aputrā tasya sā patnī śaibyā nāma tathāpy asau apatyakāmo 'pi bhayān nānyāṃ bhāryām avindata

[4.12.5] a- (“not”) + putrā of that she śaibyā name fear a- (“not”) + vindata

Word make-up

aputrā (अपुत्रा): a- (“not”) + putrā; a- (“not”) + putrā.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
sā (सा): she; Nominative feminine of tad: “she, that.”
patnī (पत्नी): The core matches the root pat, “to fall.”
śaibyā (शैब्या): The man Śaibya; Inflected from śaibya. Descendant of Śibi. The man Śaibya.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
tathāpy (तथाप्य्): The core matches the root āp, “to reach.”
asau (असौ): The core matches the root as, “to be.” a- (“not”) + sau.
apatyakāmo (अपत्यकामो): The core matches the root pat, “to fall.” apa- (“away”) + tyakāmo.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
bhayān (भयान्): fear; Inflected from bhaya. From bhī, “to fear.” Fear.
nānyāṃ (नान्यां): The core matches the root yā, “to go.”
bhāryām (भार्याम्): The core matches the root yā, “to go.”
avindata (अविन्दत): a- (“not”) + vindata; a- (“not”) + vindata.

स त्व् एकदा अतिप्रभूतगजतुरगरथसंमर्दातिदारुणे महाहवे युध्यमानः सकलम् एवारातिचक्रम् अजयत् तच् चारिचक्रम् अपास्तपुत्रकलत्रबन्धुबलकोशं स्वम् अधिष्ठानं परित्यज्य दिशः प्रविद्रुतम्

sa tv ekadā atiprabhūtagajaturagarathasaṃmardātidāruṇe mahāhave yudhyamānaḥ sakalam evārāticakram ajayat tac cāricakram apāstaputrakalatrabandhubalakośaṃ svam adhiṣṭhānaṃ parityajya diśaḥ pravidrutam

[4.12.6] he a- (“not”) + jayat direction

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
tv (त्व्): tv is used as a grammatical form in this verse.
ekadā (एकदा): The core matches the root dā, “to give.”
atiprabhūtagajaturagarathasaṃmardātidāruṇe (अतिप्रभूतगजतुरगरथसंमर्दातिदारुणे): The core matches the root bhū, “to be, to come to be.” ati- (“beyond”) + prabhūtagajaturagarathasaṃmardātidāruṇe.
mahāhave (महाहवे): mahāhave is used as a grammatical form in this verse.
yudhyamānaḥ (युध्यमानः): The core matches the root yudh, “to fight.”
sakalam (सकलम्): sakalam is used as a grammatical form in this verse.
evārāticakram (एवारातिचक्रम्): The core matches the root kram, “to step.”
ajayat (अजयत्): a- (“not”) + jayat; a- (“not”) + jayat.
tac (तच्): tac is used as a grammatical form in this verse.
cāricakram (चारिचक्रम्): The core matches the root kram, “to step.”
apāstaputrakalatrabandhubalakośaṃ (अपास्तपुत्रकलत्रबन्धुबलकोशं): The core matches the root bandh, “to bind.” a- (“not”) + pāstaputrakalatrabandhubalakośaṃ.
svam (स्वम्): svam is used as a grammatical form in this verse.
adhiṣṭhānaṃ (अधिष्ठानं): The core matches the root iṣ, “to wish, to send.” adhi- (“over, concerning, unto”) + ṣṭhānaṃ.
parityajya (परित्यज्य): The core matches the root tyaj, “to leave.” pari- (“around”) + tyajya.
diśaḥ (दिशः): direction; diś: direction, quarter of the sky.
pravidrutam (प्रविद्रुतम्): The core matches the root vid, “to know / to find.” pra- (“forth, forward”) + vidrutam.

तस्मिंश् च विद्रुते ऽतित्रासलोलायतलोचनयुगलं त्राहि त्राहि ताताम्ब भ्रातर् इत्य् आकुलविलापविधुरं राजकन्यारत्नम् अद्राक्षीत्

tasmiṃś ca vidrute 'titrāsalolāyatalocanayugalaṃ trāhi trāhi tātāmba bhrātar ity ākulavilāpavidhuraṃ rājakanyāratnam adrākṣīt

[4.12.7] and a- (“not”) + drākṣīt

Word make-up

tasmiṃś (तस्मिंश्): The core matches the root as, “to be.”
ca (च): and; Enclitic particle: “and, also.”
vidrute (विद्रुते): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + drute.
'titrāsalolāyatalocanayugalaṃ (ऽतित्रासलोलायतलोचनयुगलं): The core matches the root ās, “to sit.”
trāhi (त्राहि): trāhi is used as a grammatical form in this verse.
trāhi (त्राहि): trāhi is used as a grammatical form in this verse.
tātāmba (ताताम्ब): tātāmba is used as a grammatical form in this verse.
bhrātar (भ्रातर्): bhrātar is used as a grammatical form in this verse.
ity (इत्य्): ity is used as a grammatical form in this verse.
ākulavilāpavidhuraṃ (आकुलविलापविधुरं): The core matches the root vid, “to know / to find.” ā- (“unto, fully”) + kulavilāpavidhuraṃ.
rājakanyāratnam (राजकन्यारत्नम्): The core matches the root rāj, “to shine, to rule.”
adrākṣīt (अद्राक्षीत्): a- (“not”) + drākṣīt; a- (“not”) + drākṣīt.

तद्दर्शनाच् च तस्याम् अनुरागानुगतान्तरात्मा स नृपो ऽचिन्तयत् साध्व् इदं ममापत्यविरहितस्य वन्ध्याभर्तुः साम्प्रतं विधिनापत्यकारणं कन्यारत्नम् उपपादितम् तद् एतत् उद्वहाम्य् अथैनां स्यन्दनम् आरोप्य स्वम् अधिष्ठानं नयामि

taddarśanāc ca tasyām anurāgānugatāntarātmā sa nṛpo 'cintayat sādhv idaṃ mamāpatyavirahitasya vandhyābhartuḥ sāmprataṃ vidhināpatyakāraṇaṃ kanyāratnam upapāditam tad etat udvahāmy athaināṃ syandanam āropya svam adhiṣṭhānaṃ nayāmi

[4.12.8] and of that he this that this a- (“not”) + thaināṃ ā- (“unto, fully”) + ropya

Word make-up

taddarśanāc (तद्दर्शनाच्): The core matches the root an, “to breathe.”
ca (च): and; Enclitic particle: “and, also.”
tasyām (तस्याम्): of that; Inflected from tasya. Genitive of tad: “of that, his.”
anurāgānugatāntarātmā (अनुरागानुगतान्तरात्मा): The core matches the root mā, “to measure.” anu- (“along, after”) + rāgānugatāntarātmā.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
nṛpo (नृपो): nṛpo is used as a grammatical form in this verse.
'cintayat (ऽचिन्तयत्): The core matches the root cint, “to think.”
sādhv (साध्व्): sādhv is used as a grammatical form in this verse.
idaṃ (इदं): this; Neuter of idam: “this” (near).
mamāpatyavirahitasya (ममापत्यविरहितस्य): The core matches the root pat, “to fall.”
vandhyābhartuḥ (वन्ध्याभर्तुः): The core matches the root yā, “to go.”
sāmprataṃ (साम्प्रतं): sāmprataṃ is used as a grammatical form in this verse.
vidhināpatyakāraṇaṃ (विधिनापत्यकारणं): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + dhināpatyakāraṇaṃ.
kanyāratnam (कन्यारत्नम्): The core matches the root nam, “to bow.”
upapāditam (उपपादितम्): The core matches the root pā, “to protect / to drink.” upa- (“near, toward”) + pāditam.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
etat (एतत्): this; Neuter of etad: “this here.” e- + tad.
udvahāmy (उद्वहाम्य्): The core matches the root vah, “to carry.” ud- (“up, out”) + vahāmy.
athaināṃ (अथैनां): a- (“not”) + thaināṃ; a- (“not”) + thaināṃ.
syandanam (स्यन्दनम्): The core matches the root nam, “to bow.”
āropya (आरोप्य): ā- (“unto, fully”) + ropya; ā- (“unto, fully”) + ropya.
svam (स्वम्): svam is used as a grammatical form in this verse.
adhiṣṭhānaṃ (अधिष्ठानं): The core matches the root iṣ, “to wish, to send.” adhi- (“over, concerning, unto”) + ṣṭhānaṃ.
nayāmi (नयामि): The core matches the root yā, “to go.”

तयैव देव्या शैब्ययाहम् अनुज्ञातः समुद्वक्ष्यामीत्य् अथैनां रथम् आरोप्य स्वनगरम् अगच्छत्

tayaiva devyā śaibyayāham anujñātaḥ samudvakṣyāmīty athaināṃ ratham āropya svanagaram agacchat

[4.12.9] a- (“not”) + thaināṃ chariot ā- (“unto, fully”) + ropya a- (“not”) + gacchat

Word make-up

tayaiva (तयैव): tayaiva is used as a grammatical form in this verse.
devyā (देव्या): The core matches the root yā, “to go.”
śaibyayāham (शैब्ययाहम्): The core matches the root yā, “to go.”
anujñātaḥ (अनुज्ञातः): The core matches the root jñā, “to know.” anu- (“along, after”) + jñātaḥ.
samudvakṣyāmīty (समुद्वक्ष्यामीत्य्): The core matches the root mud, “to be glad.” sam- (“together”) + udvakṣyāmīty.
athaināṃ (अथैनां): a- (“not”) + thaināṃ; a- (“not”) + thaināṃ.
ratham (रथम्): chariot; ratha: chariot, the going-vehicle (from ram/ṛ “to go”).
āropya (आरोप्य): ā- (“unto, fully”) + ropya; ā- (“unto, fully”) + ropya.
svanagaram (स्वनगरम्): The core matches the root ram, “to rest, to delight.”
agacchat (अगच्छत्): a- (“not”) + gacchat; a- (“not”) + gacchat.

विजयिनं च राजानम् अशेषपौरभृत्यपरिजनामात्यसमवेता शैब्या द्रष्टुम् अधिष्ठानद्वारम् आगता

vijayinaṃ ca rājānam aśeṣapaurabhṛtyaparijanāmātyasamavetā śaibyā draṣṭum adhiṣṭhānadvāram āgatā

[4.12.10] vi- (“apart, asunder”) + jayinaṃ and king śaibyā seeing going

Word make-up

vijayinaṃ (विजयिनं): vi- (“apart, asunder”) + jayinaṃ; vi- (“apart, asunder”) + jayinaṃ.
ca (च): and; Enclitic particle: “and, also.”
rājānam (राजानम्): king; From rāj, “to shine, to rule.” The shining ruler; a king.
aśeṣapaurabhṛtyaparijanāmātyasamavetā (अशेषपौरभृत्यपरिजनामात्यसमवेता): The core matches the root jan, “to be born.” a- (“not”) + śeṣapaurabhṛtyaparijanāmātyasamavetā.
śaibyā (शैब्या): The man Śaibya; Inflected from śaibya. Descendant of Śibi. The man Śaibya.
draṣṭum (द्रष्टुम्): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
adhiṣṭhānadvāram (अधिष्ठानद्वारम्): The core matches the root ram, “to rest, to delight.” adhi- (“over, concerning, unto”) + ṣṭhānadvāram.
āgatā (आगता): going; ā- (“unto, fully”) joined to gatā. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means ā + that sense.

सा चावलोक्य राज्ञः सव्यपार्श्ववर्तिनीं कन्याम् ईषदुद्भूतामर्षस्फुरदधरपल्लवा राजानम् अवोचत् अतिचपलचित्तात्र स्यन्दने केयम् आरोपितेत्य् असाव् अप्य् अनालोचितोत्तरवचनो ऽतिभयात् ताम् आह स्नुषा ममेयम् इति

sā cāvalokya rājñaḥ savyapārśvavartinīṃ kanyām īṣadudbhūtāmarṣasphuradadharapallavā rājānam avocat aticapalacittātra syandane keyam āropitety asāv apy anālocitottaravacano 'tibhayāt tām āha snuṣā mameyam iti

[4.12.11] she king king a- (“not”) + vocat ā- (“unto, fully”) + ropitety said thus

Word make-up

sā (सा): she; Nominative feminine of tad: “she, that.”
cāvalokya (चावलोक्य): The core matches the root lok, “to see, to shine.”
rājñaḥ (राज्ञः): king; From rāj, “to shine, to rule.” The shining ruler; a king.
savyapārśvavartinīṃ (सव्यपार्श्ववर्तिनीं): The core matches the root pā, “to protect / to drink.”
kanyām (कन्याम्): The core matches the root yā, “to go.”
īṣadudbhūtāmarṣasphuradadharapallavā (ईषदुद्भूतामर्षस्फुरदधरपल्लवा): The core matches the root bhū, “to be, to come to be.”
rājānam (राजानम्): king; From rāj, “to shine, to rule.” The shining ruler; a king.
avocat (अवोचत्): a- (“not”) + vocat; a- (“not”) + vocat.
aticapalacittātra (अतिचपलचित्तात्र): The core matches the root cit, “to perceive, to notice.” ati- (“beyond”) + capalacittātra.
syandane (स्यन्दने): The core matches the root an, “to breathe.”
keyam (केयम्): keyam is used as a grammatical form in this verse.
āropitety (आरोपितेत्य्): ā- (“unto, fully”) + ropitety; ā- (“unto, fully”) + ropitety.
asāv (असाव्): The core matches the root as, “to be.” a- (“not”) + sāv.
apy (अप्य्): apy is used as a grammatical form in this verse.
anālocitottaravacano (अनालोचितोत्तरवचनो): The core matches the root vac, “to speak.” a- (“not”) + nālocitottaravacano.
'tibhayāt (ऽतिभयात्): The core matches the root yā, “to go.”
tām (ताम्): tām is used as a grammatical form in this verse.
āha (आह): said; Perfect of ah, “to say.” He said.
snuṣā (स्नुषा): snuṣā is used as a grammatical form in this verse.
mameyam (ममेयम्): mameyam is used as a grammatical form in this verse.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.

अथैनं शैब्योवाच नाहं प्रसूता पुत्रेण नान्या पत्न्य् अभवत् तव स्नुषासंबन्धता ह्य् एषा कतमेन सुतेन ते

athainaṃ śaibyovāca nāhaṃ prasūtā putreṇa nānyā patny abhavat tava snuṣāsaṃbandhatā hy eṣā katamena sutena te

[4.12.12] a- (“not”) + thainaṃ charioteer a- (“not”) + bhavat your this one by that you

Word make-up

athainaṃ (अथैनं): a- (“not”) + thainaṃ; a- (“not”) + thainaṃ.
śaibyovāca (शैब्योवाच): śaibyovāca is used as a grammatical form in this verse.
nāhaṃ (नाहं): nāhaṃ is used as a grammatical form in this verse.
prasūtā (प्रसूता): charioteer; pra- (“forth, forward”) joined to sūtā. sūta: charioteer; also “born.” Sañjaya is addressed as sūta in the frame elsewhere; here often the bard. Together the form means pra + that sense.
putreṇa (पुत्रेण): putreṇa is used as a grammatical form in this verse.
nānyā (नान्या): The core matches the root yā, “to go.”
patny (पत्न्य्): The core matches the root pat, “to fall.”
abhavat (अभवत्): a- (“not”) + bhavat; a- (“not”) + bhavat.
tava (तव): your; Genitive of yuṣmad: “your.”
snuṣāsaṃbandhatā (स्नुषासंबन्धता): The core matches the root bandh, “to bind.”
hy (ह्य्): hy is used as a grammatical form in this verse.
eṣā (एषा): this one; Inflected from eṣa. Masculine of etad: “this one.”
katamena (कतमेन): katamena is used as a grammatical form in this verse.
sutena (सुतेन): by that; su- (“well, good”) joined to tena. Instrumental of tad: “by that.” Together the form means su + that sense.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.

इत्य् आत्मेर्ष्याकोपकलुषितवचनमुषितविवेकतया दुरुक्तपरिहारार्थम् इदम् अवनीपतिर् आह यस् ते जनिष्यत्य् आत्मजस् तस्येयम् अनागत एव भार्या निरूपितेत्य् आकर्ण्योद्भूतमृदुहासा तथेत्य् आह प्रविवेश च राज्ञा सहाधिष्ठानम्

ity ātmerṣyākopakaluṣitavacanamuṣitavivekatayā duruktaparihārārtham idam avanīpatir āha yas te janiṣyaty ātmajas tasyeyam anāgata eva bhāryā nirūpitety ākarṇyodbhūtamṛduhāsā tathety āha praviveśa ca rājñā sahādhiṣṭhānam

[4.12.13] this said who you just nir- (“out, without”) + ūpitety said pra- (“forth, forward”) + viveśa and king

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
ātmerṣyākopakaluṣitavacanamuṣitavivekatayā (आत्मेर्ष्याकोपकलुषितवचनमुषितविवेकतया): The core matches the root vac, “to speak.” ā- (“unto, fully”) + tmerṣyākopakaluṣitavacanamuṣitavivekatayā.
duruktaparihārārtham (दुरुक्तपरिहारार्थम्): The core matches the root tap, “to heat.” dur- (“ill, hard”) + uktaparihārārtham.
idam (इदम्): this; Neuter of idam: “this” (near).
avanīpatir (अवनीपतिर्): The core matches the root pat, “to fall.” ava- (“down, off”) + nīpatir.
āha (आह): said; Perfect of ah, “to say.” He said.
yas (यस्): who; Nominative singular of yad: “who, which.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
janiṣyaty (जनिष्यत्य्): The core matches the root jan, “to be born.”
ātmajas (आत्मजस्): The core matches the root as, “to be.” ā- (“unto, fully”) + tmajas.
tasyeyam (तस्येयम्): The core matches the root as, “to be.”
anāgata (अनागत): The core matches the root an, “to breathe.” a- (“not”) + nāgata.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
bhāryā (भार्या): The core matches the root yā, “to go.”
nirūpitety (निरूपितेत्य्): nir- (“out, without”) + ūpitety; nir- (“out, without”) + ūpitety.
ākarṇyodbhūtamṛduhāsā (आकर्ण्योद्भूतमृदुहासा): The core matches the root bhū, “to be, to come to be.” ā- (“unto, fully”) + karṇyodbhūtamṛduhāsā.
tathety (तथेत्य्): tathety is used as a grammatical form in this verse.
āha (आह): said; Perfect of ah, “to say.” He said.
praviveśa (प्रविवेश): pra- (“forth, forward”) + viveśa; pra- (“forth, forward”) + viveśa.
ca (च): and; Enclitic particle: “and, also.”
rājñā (राज्ञा): king; Inflected from rājña. From rāj, “to shine, to rule.” The shining ruler; a king.
sahādhiṣṭhānam (सहाधिष्ठानम्): The core matches the root nam, “to bow.”

अनन्तरं चातिशुद्धलग्नहोरांशकावयवोक्तकृतपुत्रजन्मालापगुणाद् वयसः परिणामम् उपगतापि शैब्या स्वल्पैर् एवाहोभिर् गर्भम् अवाप

anantaraṃ cātiśuddhalagnahorāṃśakāvayavoktakṛtaputrajanmālāpaguṇād vayasaḥ pariṇāmam upagatāpi śaibyā svalpair evāhobhir garbham avāpa

[4.12.14] not inner pari- (“around”) + ṇāmam śaibyā

Word make-up

anantaraṃ (अनन्तरं): not inner; an- (“not,” before vowels) joined to antaraṃ. antar: inside, among. The inner. Together the form means an + that sense.
cātiśuddhalagnahorāṃśakāvayavoktakṛtaputrajanmālāpaguṇād (चातिशुद्धलग्नहोरांशकावयवोक्तकृतपुत्रजन्मालापगुणाद्): The core matches the root śak, “to be able.”
vayasaḥ (वयसः): The core matches the root as, “to be.”
pariṇāmam (परिणामम्): pari- (“around”) + ṇāmam; pari- (“around”) + ṇāmam.
upagatāpi (उपगतापि): The core matches the root āp, “to reach.” upa- (“near, toward”) + gatāpi.
śaibyā (शैब्या): The man Śaibya; Inflected from śaibya. Descendant of Śibi. The man Śaibya.
svalpair (स्वल्पैर्): svalpair is used as a grammatical form in this verse.
evāhobhir (एवाहोभिर्): evāhobhir is used as a grammatical form in this verse.
garbham (गर्भम्): garbham is used as a grammatical form in this verse.
avāpa (अवाप): The core matches the root āp, “to reach.” a- (“not”) + vāpa.

कालेन च कुमारम् अजीजनत् तस्य च विदर्भ इति पिता नाम चक्रे स च तां स्नुषाम् उपयेमे

kālena ca kumāram ajījanat tasya ca vidarbha iti pitā nāma cakre sa ca tāṃ snuṣām upayeme

[4.12.15] time and of that and thus father name he and upa- (“near, toward”) + yeme

Word make-up

kālena (कालेन): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
ca (च): and; Enclitic particle: “and, also.”
kumāram (कुमारम्): The core matches the root ram, “to rest, to delight.”
ajījanat (अजीजनत्): The core matches the root jan, “to be born.” a- (“not”) + jījanat.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
ca (च): and; Enclitic particle: “and, also.”
vidarbha (विदर्भ): The core matches the root vid, “to know / to find.” vi- (“apart, asunder”) + darbha.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
pitā (पिता): father; pitṛ: father (the protector/nourisher).
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
cakre (चक्रे): cakre is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
ca (च): and; Enclitic particle: “and, also.”
tāṃ (तां): tāṃ is used as a grammatical form in this verse.
snuṣām (स्नुषाम्): snuṣām is used as a grammatical form in this verse.
upayeme (उपयेमे): upa- (“near, toward”) + yeme; upa- (“near, toward”) + yeme.

तस्यां चासौ क्रथकैशिकसंज्ञौ पुत्राव् अजनयत् पुनस् तृतीयं रोमपादसंज्ञं कुमारम् अजीजनत् रोमपादाद् बभ्रुः बभ्रोः पुत्रो धृतिः धृतेः कैशिकः कैशिकस्यापि चेदिः पुत्रो ऽभूद् यस्य संततौ चैद्या भूपालाः क्रथस्य स्नुषापुत्रस्य कुन्तिर् अभवत्

tasyāṃ cāsau krathakaiśikasaṃjñau putrāv ajanayat punas tṛtīyaṃ romapādasaṃjñaṃ kumāram ajījanat romapādād babhruḥ babhroḥ putro dhṛtiḥ dhṛteḥ kaiśikaḥ kaiśikasyāpi cediḥ putro 'bhūd yasya saṃtatau caidyā bhūpālāḥ krathasya snuṣāputrasya kuntir abhavat

[4.12.16] again holding-fast if whose that a- (“not”) + bhavat

Word make-up

tasyāṃ (तस्यां): The core matches the root yā, “to go.”
cāsau (चासौ): The core matches the root ās, “to sit.”
krathakaiśikasaṃjñau (क्रथकैशिकसंज्ञौ): The core matches the root as, “to be.”
putrāv (पुत्राव्): putrāv is used as a grammatical form in this verse.
ajanayat (अजनयत्): The core matches the root jan, “to be born.” a- (“not”) + janayat.
punas (पुनस्): again; Adverb: “again, back.”
tṛtīyaṃ (तृतीयं): tṛtīyaṃ is used as a grammatical form in this verse.
romapādasaṃjñaṃ (रोमपादसंज्ञं): The core matches the root pā, “to protect / to drink.”
kumāram (कुमारम्): The core matches the root ram, “to rest, to delight.”
ajījanat (अजीजनत्): The core matches the root jan, “to be born.” a- (“not”) + jījanat.
romapādād (रोमपादाद्): The core matches the root pā, “to protect / to drink.”
babhruḥ (बभ्रुः): babhruḥ is used as a grammatical form in this verse.
babhroḥ (बभ्रोः): babhroḥ is used as a grammatical form in this verse.
putro (पुत्रो): putro is used as a grammatical form in this verse.
dhṛtiḥ (धृतिः): holding-fast; From dhṛ, “to hold.” Holding-fast; firmness as a holding.
dhṛteḥ (धृतेः): The core matches the root dhṛ, “to hold.”
kaiśikaḥ (कैशिकः): kaiśikaḥ is used as a grammatical form in this verse.
kaiśikasyāpi (कैशिकस्यापि): The core matches the root āp, “to reach.”
cediḥ (चेदिः): if; Inflected from ced. Particle: “if.”
putro (पुत्रो): putro is used as a grammatical form in this verse.
'bhūd (ऽभूद्): The core matches the root bhū, “to be, to come to be.”
yasya (यस्य): whose; Genitive of yad: “whose, of which.”
saṃtatau (संततौ): that; saṃ- (“together”) joined to tatau. Neuter of tad: “that.” From the demonstrative stem ta-. Together the form means saṃ + that sense.
caidyā (चैद्या): The core matches the root yā, “to go.”
bhūpālāḥ (भूपालाः): The core matches the root bhū, “to be, to come to be.”
krathasya (क्रथस्य): The core matches the root as, “to be.”
snuṣāputrasya (स्नुषापुत्रस्य): The core matches the root āp, “to reach.”
kuntir (कुन्तिर्): kuntir is used as a grammatical form in this verse.
abhavat (अभवत्): a- (“not”) + bhavat; a- (“not”) + bhavat.

कुन्तेर् वृष्णिर् वृष्णेर् निर्वृतिः निर्वृतेर् दशार्हस् ततश् च व्योमः तस्माद् अपि जीमूतस् ततो विकृतिस् ततश् च भीमरथः तस्मान् नवरथस् तस्यापि दशरथस् ततश् च शकुनिस् तत्तनयः करम्भिः करम्भेर् देवरातो ऽभवत् तस्यापि देवक्षत्रो देवक्षत्रान् मधुर् मधोर् अनवरथो ऽनवरथात् कुरुवत्सस् ततश् चानुरथः ततः पुरुहोत्रो जज्ञे ततश् चांशुस् ततश् च सत्वतः सत्वताद् एते सात्वताः इत्य् एतां ज्यामघसंततिं सम्यग् छ्रद्धासमन्वितः श्रुत्वा सर्वपापैः प्रमुच्यते

kunter vṛṣṇir vṛṣṇer nirvṛtiḥ nirvṛter daśārhas tataś ca vyomaḥ tasmād api jīmūtas tato vikṛtis tataś ca bhīmarathaḥ tasmān navarathas tasyāpi daśarathas tataś ca śakunis tattanayaḥ karambhiḥ karambher devarāto 'bhavat tasyāpi devakṣatro devakṣatrān madhur madhor anavaratho 'navarathāt kuruvatsas tataś cānurathaḥ tataḥ puruhotro jajñe tataś cāṃśus tataś ca satvataḥ satvatād ete sātvatāḥ ity etāṃ jyāmaghasaṃtatiṃ samyag chraddhāsamanvitaḥ śrutvā sarvapāpaiḥ pramucyate

[4.12.17] and also that and and then and these this sam- (“together”) + yag hearing

Word make-up

kunter (कुन्तेर्): kunter is used as a grammatical form in this verse.
vṛṣṇir (वृष्णिर्): The core matches the root vṛ, “to cover / to choose.”
vṛṣṇer (वृष्णेर्): The core matches the root vṛ, “to cover / to choose.”
nirvṛtiḥ (निर्वृतिः): The core matches the root vṛt, “to turn.” nir- (“out, without”) + vṛtiḥ.
nirvṛter (निर्वृतेर्): The core matches the root vṛt, “to turn.” nir- (“out, without”) + vṛter.
daśārhas (दशार्हस्): The core matches the root as, “to be.”
tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
vyomaḥ (व्योमः): vyomaḥ is used as a grammatical form in this verse.
tasmād (तस्माद्): The core matches the root mā, “to measure.”
api (अपि): also; Particle: “also, even, though.”
jīmūtas (जीमूतस्): The core matches the root as, “to be.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
vikṛtis (विकृतिस्): The core matches the root kṛ, “to do, to make.” vi- (“apart, asunder”) + kṛtis.
tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
bhīmarathaḥ (भीमरथः): The core matches the root bhī, “to fear.”
tasmān (तस्मान्): The core matches the root mā, “to measure.”
navarathas (नवरथस्): The core matches the root as, “to be.”
tasyāpi (तस्यापि): The core matches the root āp, “to reach.”
daśarathas (दशरथस्): The core matches the root as, “to be.”
tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
śakunis (शकुनिस्): The core matches the root śak, “to be able.”
tattanayaḥ (तत्तनयः): The core matches the root tan, “to stretch.”
karambhiḥ (करम्भिः): The core matches the root ram, “to rest, to delight.”
karambher (करम्भेर्): The core matches the root ram, “to rest, to delight.”
devarāto (देवरातो): devarāto is used as a grammatical form in this verse.
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.
tasyāpi (तस्यापि): The core matches the root āp, “to reach.”
devakṣatro (देवक्षत्रो): devakṣatro is used as a grammatical form in this verse.
devakṣatrān (देवक्षत्रान्): devakṣatrān is used as a grammatical form in this verse.
madhur (मधुर्): The core matches the root hu, “to pour the offering.”
madhor (मधोर्): madhor is used as a grammatical form in this verse.
anavaratho (अनवरथो): The core matches the root an, “to breathe.” a- (“not”) + navaratho.
'navarathāt (ऽनवरथात्): 'navarathāt is used as a grammatical form in this verse.
kuruvatsas (कुरुवत्सस्): The core matches the root as, “to be.”
tataś (ततश्): tataś is used as a grammatical form in this verse.
cānurathaḥ (चानुरथः): cānurathaḥ is used as a grammatical form in this verse.
tataḥ (ततः): then; From tad + tas: “from that, then.”
puruhotro (पुरुहोत्रो): puruhotro is used as a grammatical form in this verse.
jajñe (जज्ञे): jajñe is used as a grammatical form in this verse.
tataś (ततश्): tataś is used as a grammatical form in this verse.
cāṃśus (चांशुस्): cāṃśus is used as a grammatical form in this verse.
tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
satvataḥ (सत्वतः): satvataḥ is used as a grammatical form in this verse.
satvatād (सत्वताद्): satvatād is used as a grammatical form in this verse.
ete (एते): these; Nominative plural of etad: “these.”
sātvatāḥ (सात्वताः): sātvatāḥ is used as a grammatical form in this verse.
ity (इत्य्): ity is used as a grammatical form in this verse.
etāṃ (एतां): this; Accusative of etad: this.
jyāmaghasaṃtatiṃ (ज्यामघसंततिं): The core matches the root yā, “to go.”
samyag (सम्यग्): sam- (“together”) + yag; sam- (“together”) + yag.
chraddhāsamanvitaḥ (छ्रद्धासमन्वितः): The core matches the root man, “to think.”
śrutvā (श्रुत्वा): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.
sarvapāpaiḥ (सर्वपापैः): The core matches the root āp, “to reach.”
pramucyate (प्रमुच्यते): The core matches the root ram, “to rest, to delight.” pra- (“forth, forward”) + mucyate.

Viṣṇu Purāṇa

Caturtha Aṃśa, Dvādaśa Adhyāya

Devanagari scan