Caturtha Aṃśa, Ekādaśa Adhyāya

इति श्रीविष्णुपुराणे चतुर्थे ऽंशे दशमो ऽध्यायः अतः परं ययातेः प्रथमपुत्रस्य यदोर् वंशम् अहं कथयामि यत्राशेषलोकनिवासिमनुष्यसिद्धगन्धर्वयक्षराक्षसगुह्यककिंपुरुषाप्सरोरगविहगदैत्यदानवरुद्रवस्वश्वि मरुद्देवर्षिद्विजर्षिमुमुक्षिभिर् धर्मार्थकाममोक्षार्थिभिस् तत्तत्फललाभाय सदाभिष्टुतापरिच्छेद्यमाहात्म्येनांशेन भगवान् अनादिनिधनो विष्णुर् अवततार

[[iti śrīviṣṇupurāṇe caturthe 'ṃśe daśamo 'dhyāyaḥ ]] ataḥ paraṃ yayāteḥ prathamaputrasya yador vaṃśam ahaṃ kathayāmi yatrāśeṣalokanivāsimanuṣyasiddhagandharvayakṣarākṣasaguhyakakiṃpuruṣāpsaroragavihagadaityadānavarudravasvaśvi maruddevarṣidvijarṣimumukṣibhir dharmārthakāmamokṣārthibhis tattatphalalābhāya sadābhiṣṭutāparicchedyamāhātmyenāṃśena bhagavān anādinidhano viṣṇur avatatāra

[4.11.1] hence beyond I the Lord ava- (“down, off”) + tatāra

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
caturthe (चतुर्थे): caturthe is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
daśamo (दशमो): The core matches the root śam, “to be calm.”
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
ataḥ (अतः): hence; From idam/a-tas: “hence, therefore.”
paraṃ (परं): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
yayāteḥ (ययातेः): The core matches the root yā, “to go.”
prathamaputrasya (प्रथमपुत्रस्य): The core matches the root as, “to be.” pra- (“forth, forward”) + thamaputrasya.
yador (यदोर्): yador is used as a grammatical form in this verse.
vaṃśam (वंशम्): The core matches the root śam, “to be calm.”
ahaṃ (अहं): ”; Nominative of asmad: “I.”
kathayāmi (कथयामि): The core matches the root yā, “to go.”
yatrāśeṣalokanivāsimanuṣyasiddhagandharvayakṣarākṣasaguhyakakiṃpuruṣāpsaroragavihagadaityadānavarudravasvaśvi (यत्राशेषलोकनिवासिमनुष्यसिद्धगन्धर्वयक्षराक्षसगुह्यककिंपुरुषाप्सरोरगविहगदैत्यदानवरुद्रवस्वश्वि): The core matches the root kṣar, “to flow, to waste away, to perish.”
maruddevarṣidvijarṣimumukṣibhir (मरुद्देवर्षिद्विजर्षिमुमुक्षिभिर्): The core matches the root kṣi, “to dwell / to destroy.”
dharmārthakāmamokṣārthibhis (धर्मार्थकाममोक्षार्थिभिस्): The core matches the root mā, “to measure.”
tattatphalalābhāya (तत्तत्फललाभाय): tattatphalalābhāya is used as a grammatical form in this verse.
sadābhiṣṭutāparicchedyamāhātmyenāṃśena (सदाभिष्टुतापरिच्छेद्यमाहात्म्येनांशेन): The core matches the root sad, “to sit.”
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
anādinidhano (अनादिनिधनो): The core matches the root han, “to strike.” a- (“not”) + nādinidhano.
viṣṇur (विष्णुर्): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇur.
avatatāra (अवततार): ava- (“down, off”) + tatāra; ava- (“down, off”) + tatāra.

अत्र च श्लोकः यदोर् वंशं नरः श्रुत्वा सर्वपापैः प्रमुच्यते यत्रावतीर्णं विष्ण्वाख्यं परं ब्रह्म निराकृति

atra ca ślokaḥ yador vaṃśaṃ naraḥ śrutvā sarvapāpaiḥ pramucyate yatrāvatīrṇaṃ viṣṇvākhyaṃ paraṃ brahma nirākṛti

[4.11.2] here and a man hearing beyond that-which-is-vast (brahman)

Word make-up

atra (अत्र): here; a- + tra: “in this place.” Here.
ca (च): and; Enclitic particle: “and, also.”
ślokaḥ (श्लोकः): The core matches the root lok, “to see, to shine.”
yador (यदोर्): yador is used as a grammatical form in this verse.
vaṃśaṃ (वंशं): vaṃśaṃ is used as a grammatical form in this verse.
naraḥ (नरः): a man; nara: a man, a human being (as mortal person).
śrutvā (श्रुत्वा): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.
sarvapāpaiḥ (सर्वपापैः): The core matches the root āp, “to reach.”
pramucyate (प्रमुच्यते): The core matches the root ram, “to rest, to delight.” pra- (“forth, forward”) + mucyate.
yatrāvatīrṇaṃ (यत्रावतीर्णं): yatrāvatīrṇaṃ is used as a grammatical form in this verse.
viṣṇvākhyaṃ (विष्ण्वाख्यं): The core matches the root iṣ, “to wish, to send.” vi- (“apart, asunder”) + ṣṇvākhyaṃ.
paraṃ (परं): beyond; para: beyond, further, other. As a neuter noun often “what is beyond.”
brahma (ब्रह्म): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
nirākṛti (निराकृति): The core matches the root kṛ, “to do, to make.” nir- (“out, without”) + ākṛti.

सहस्रजित्क्रोष्टुनलरघुसंज्ञाश् चत्वारो यदुपुत्रा बभूवुः सहस्रजित्पुत्रः शतजित् तस्य हैहयहेहयवेणुहयास् त्रयः पुत्रा बभूवुः हैहयपुत्रो धर्मस् तस्यापि धर्मनेत्रस् ततः कुन्तिः कुन्तेः साहंजित् तत्तनयो महिष्मान्

sahasrajitkroṣṭunalaraghusaṃjñāś catvāro yaduputrā babhūvuḥ sahasrajitputraḥ śatajit tasya haihayahehayaveṇuhayās trayaḥ putrā babhūvuḥ haihayaputro dharmas tasyāpi dharmanetras tataḥ kuntiḥ kunteḥ sāhaṃjit tattanayo mahiṣmān

[4.11.3] four of that three that which holds then kuntiḥ

Word make-up

sahasrajitkroṣṭunalaraghusaṃjñāś (सहस्रजित्क्रोष्टुनलरघुसंज्ञाश्): The core matches the root jñā, “to know.”
catvāro (चत्वारो): four; Inflected from catvāra. catur: four.
yaduputrā (यदुपुत्रा): yaduputrā is used as a grammatical form in this verse.
babhūvuḥ (बभूवुः): The core matches the root bhū, “to be, to come to be.”
sahasrajitputraḥ (सहस्रजित्पुत्रः): The core matches the root ji, “to conquer.”
śatajit (शतजित्): The core matches the root ji, “to conquer.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
haihayahehayaveṇuhayās (हैहयहेहयवेणुहयास्): The core matches the root ās, “to sit.”
trayaḥ (त्रयः): three; tri: three.
putrā (पुत्रा): putrā is used as a grammatical form in this verse.
babhūvuḥ (बभूवुः): The core matches the root bhū, “to be, to come to be.”
haihayaputro (हैहयपुत्रो): haihayaputro is used as a grammatical form in this verse.
dharmas (धर्मस्): that which holds; From dhṛ, “to hold, to uphold.” That which holds, the holding: law, right, the way a thing is held in place. Not a one-word “religion.”
tasyāpi (तस्यापि): The core matches the root āp, “to reach.”
dharmanetras (धर्मनेत्रस्): The core matches the root man, “to think.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
kuntiḥ (कुन्तिः): Also called Pṛthā; Kuntī, mother of the three elder Pāṇḍavas. Also called Pṛthā.
kunteḥ (कुन्तेः): kunteḥ is used as a grammatical form in this verse.
sāhaṃjit (साहंजित्): The core matches the root ji, “to conquer.”
tattanayo (तत्तनयो): The core matches the root tan, “to stretch.”
mahiṣmān (महिष्मान्): The core matches the root mā, “to measure.”

तस्माद् भद्रश्रेण्यस् ततो दुर्दमस् तस्माद् धनकः धनकस्य कृतवीर्यकृताग्निकृतधर्मकृतौजसश् चत्वारः पुत्राः कृतवीर्याद् अर्जुनः सप्तद्वीपपतिर् बाहुसहस्री जज्ञे यो ऽसौ भगवदंशम् अत्रिकुलप्रसूतं दत्तात्रेयाख्यम् आराध्य बाहुसहस्रम् अधर्मसेवानिवारणं धर्मेण पृथिवीजयं धर्मतश् चानुपालनम् अरातिभ्यो ऽपराजयम् अखिलजगत्प्रख्यातपुरुषाच् च मृत्युम् इत्य् एतान् वरान् अभिलषितवांल् लेभे च

tasmād bhadraśreṇyas tato durdamas tasmād dhanakaḥ dhanakasya kṛtavīryakṛtāgnikṛtadharmakṛtaujasaś catvāraḥ putrāḥ kṛtavīryād arjunaḥ saptadvīpapatir bāhusahasrī jajñe yo 'sau bhagavadaṃśam atrikulaprasūtaṃ dattātreyākhyam ārādhya bāhusahasram adharmasevānivāraṇaṃ dharmeṇa pṛthivījayaṃ dharmataś cānupālanam arātibhyo 'parājayam akhilajagatprakhyātapuruṣāc ca mṛtyum ity etān varān abhilaṣitavāṃl lebhe ca

[4.11.4] that taming four arjunaḥ ā- (“unto, fully”) + rādhya a- (“not”) + rātibhyo and dying these best abhi- (“toward, over, against”) + laṣitavāṃl and

Word make-up

tasmād (तस्माद्): The core matches the root mā, “to measure.”
bhadraśreṇyas (भद्रश्रेण्यस्): The core matches the root as, “to be.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
durdamas (दुर्दमस्): taming; dur- (“ill, hard”) joined to damas. From dam, “to tame.” Taming (of the sense-powers). Together the form means dur + that sense.
tasmād (तस्माद्): The core matches the root mā, “to measure.”
dhanakaḥ (धनकः): The core matches the root han, “to strike.”
dhanakasya (धनकस्य): The core matches the root han, “to strike.”
kṛtavīryakṛtāgnikṛtadharmakṛtaujasaś (कृतवीर्यकृताग्निकृतधर्मकृतौजसश्): The core matches the root kṛ, “to do, to make.”
catvāraḥ (चत्वारः): four; catur: four.
putrāḥ (पुत्राः): putrāḥ is used as a grammatical form in this verse.
kṛtavīryād (कृतवीर्याद्): The core matches the root yā, “to go.”
arjunaḥ (अर्जुनः): Vocative arjuna: O Arjuna; arjuna: white, silvery, clear. From a root of brightness (raj/arg). The Pāṇḍava named for that brightness. Vocative arjuna: O Arjuna.
saptadvīpapatir (सप्तद्वीपपतिर्): The core matches the root pat, “to fall.”
bāhusahasrī (बाहुसहस्री): The core matches the root hu, “to pour the offering.”
jajñe (जज्ञे): jajñe is used as a grammatical form in this verse.
yo (यो): yo is used as a grammatical form in this verse.
'sau (ऽसौ): 'sau is used as a grammatical form in this verse.
bhagavadaṃśam (भगवदंशम्): The core matches the root śam, “to be calm.”
atrikulaprasūtaṃ (अत्रिकुलप्रसूतं): The core matches the root as, “to be.” a- (“not”) + trikulaprasūtaṃ.
dattātreyākhyam (दत्तात्रेयाख्यम्): The core matches the root yā, “to go.”
ārādhya (आराध्य): ā- (“unto, fully”) + rādhya; ā- (“unto, fully”) + rādhya.
bāhusahasram (बाहुसहस्रम्): The core matches the root ram, “to rest, to delight.”
adharmasevānivāraṇaṃ (अधर्मसेवानिवारणं): The core matches the root sev, “to attend.” a- (“not”) + dharmasevānivāraṇaṃ.
dharmeṇa (धर्मेण): dharmeṇa is used as a grammatical form in this verse.
pṛthivījayaṃ (पृथिवीजयं): pṛthivījayaṃ is used as a grammatical form in this verse.
dharmataś (धर्मतश्): dharmataś is used as a grammatical form in this verse.
cānupālanam (चानुपालनम्): The core matches the root nam, “to bow.”
arātibhyo (अरातिभ्यो): a- (“not”) + rātibhyo; a- (“not”) + rātibhyo.
'parājayam (ऽपराजयम्): The core matches the root rāj, “to shine, to rule.”
akhilajagatprakhyātapuruṣāc (अखिलजगत्प्रख्यातपुरुषाच्): The core matches the root tap, “to heat.” a- (“not”) + khilajagatprakhyātapuruṣāc.
ca (च): and; Enclitic particle: “and, also.”
mṛtyum (मृत्युम्): dying; Inflected from mṛtyu. From mṛ, “to die.” Dying; death.
ity (इत्य्): ity is used as a grammatical form in this verse.
etān (एतान्): these; Accusative plural of etad: “these.”
varān (वरान्): best; Inflected from vara. From vṛ, “to choose.” The chosen; the best. Vocative: O best.
abhilaṣitavāṃl (अभिलषितवांल्): abhi- (“toward, over, against”) + laṣitavāṃl; abhi- (“toward, over, against”) + laṣitavāṃl.
lebhe (लेभे): lebhe is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”

तेनेयम् अशेषद्वीपवती पृथिवी सम्यक् परिपालिता दश यज्ञसहस्राण्य् असाव् अयजत्

teneyam aśeṣadvīpavatī pṛthivī samyak paripālitā daśa yajñasahasrāṇy asāv ayajat

[4.11.5] a- (“not”) + śeṣadvīpavatī rightly ten

Word make-up

teneyam (तेनेयम्): teneyam is used as a grammatical form in this verse.
aśeṣadvīpavatī (अशेषद्वीपवती): a- (“not”) + śeṣadvīpavatī; a- (“not”) + śeṣadvīpavatī.
pṛthivī (पृथिवी): pṛthivī is used as a grammatical form in this verse.
samyak (सम्यक्): rightly; sam- + añc: “together-going, rightly, fully.”
paripālitā (परिपालिता): The core matches the root pā, “to protect / to drink.” pari- (“around”) + pālitā.
daśa (दश): ten; daśan: ten.
yajñasahasrāṇy (यज्ञसहस्राण्य्): The core matches the root yaj, “to offer.”
asāv (असाव्): The core matches the root as, “to be.” a- (“not”) + sāv.
ayajat (अयजत्): The core matches the root yaj, “to offer.” a- (“not”) + yajat.

तस्य च श्लोको ऽद्यापि गीयते न नूनं कार्तवीर्यस्य गतिं यास्यन्ति पार्थिवाः यज्ञैर् दानैस् तपोभिर् वा प्रश्रयेण श्रुतेन च

tasya ca śloko 'dyāpi gīyate na nūnaṃ kārtavīryasya gatiṃ yāsyanti pārthivāḥ yajñair dānais tapobhir vā praśrayeṇa śrutena ca

[4.11.6] of that and is sung not going or pra- (“forth, forward”) + śrayeṇa and

Word make-up

tasya (तस्य): of that; Genitive of tad: “of that, his.”
ca (च): and; Enclitic particle: “and, also.”
śloko (श्लोको): The core matches the root lok, “to see, to shine.”
'dyāpi (ऽद्यापि): The core matches the root āp, “to reach.”
gīyate (गीयते): is sung; Passive of gai, “to sing.” It is sung.
na (न): not; Negation: “not.”
nūnaṃ (नूनं): nūnaṃ is used as a grammatical form in this verse.
kārtavīryasya (कार्तवीर्यस्य): The core matches the root as, “to be.”
gatiṃ (गतिं): going; From gam: a going, a destination.
yāsyanti (यास्यन्ति): The core matches the root ās, “to sit.”
pārthivāḥ (पार्थिवाः): The core matches the root pā, “to protect / to drink.”
yajñair (यज्ञैर्): The core matches the root yaj, “to offer.”
dānais (दानैस्): The core matches the root dā, “to give.”
tapobhir (तपोभिर्): The core matches the root tap, “to heat.”
vā (वा): or; Particle: “or.”
praśrayeṇa (प्रश्रयेण): pra- (“forth, forward”) + śrayeṇa; pra- (“forth, forward”) + śrayeṇa.
śrutena (श्रुतेन): The core matches the root śru, “to hear.”
ca (च): and; Enclitic particle: “and, also.”

अनष्टद्रव्यता च तस्य राज्ये ऽभवत् एवं पञ्चाशीतिवर्षसहस्राण्य् अव्याहतारोग्यश्रीबलपराक्रमो राज्यम् अकरोत्

anaṣṭadravyatā ca tasya rājye 'bhavat evaṃ pañcāśītivarṣasahasrāṇy avyāhatārogyaśrībalaparākramo rājyam akarot

[4.11.7] and of that just a- (“not”) + karot

Word make-up

anaṣṭadravyatā (अनष्टद्रव्यता): The core matches the root an, “to breathe.” a- (“not”) + naṣṭadravyatā.
ca (च): and; Enclitic particle: “and, also.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
rājye (राज्ये): The core matches the root rāj, “to shine, to rule.”
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.
evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
pañcāśītivarṣasahasrāṇy (पञ्चाशीतिवर्षसहस्राण्य्): The core matches the root śī, “to lie.”
avyāhatārogyaśrībalaparākramo (अव्याहतारोग्यश्रीबलपराक्रमो): The core matches the root kram, “to step.” a- (“not”) + vyāhatārogyaśrībalaparākramo.
rājyam (राज्यम्): The core matches the root rāj, “to shine, to rule.”
akarot (अकरोत्): a- (“not”) + karot; a- (“not”) + karot.

माहिष्मत्यां दिग्विजयाभ्यागतो नर्मदाजलावगाहनक्रीडातिपानमदाकुलेनायत्नेनैव तेनाशेषदेवदैत्यगन्धर्वेशजयोद्भूतमदावलेपो ऽपि रावणः पशुर् इव बद्ध्वा स्वनगरैकान्ते स्थापितः

māhiṣmatyāṃ digvijayābhyāgato narmadājalāvagāhanakrīḍātipānamadākulenāyatnenaiva tenāśeṣadevadaityagandharveśajayodbhūtamadāvalepo 'pi rāvaṇaḥ paśur iva baddhvā svanagaraikānte sthāpitaḥ

[4.11.8] like

Word make-up

māhiṣmatyāṃ (माहिष्मत्यां): The core matches the root yā, “to go.”
digvijayābhyāgato (दिग्विजयाभ्यागतो): The core matches the root yā, “to go.”
narmadājalāvagāhanakrīḍātipānamadākulenāyatnenaiva (नर्मदाजलावगाहनक्रीडातिपानमदाकुलेनायत्नेनैव): The core matches the root nam, “to bow.”
tenāśeṣadevadaityagandharveśajayodbhūtamadāvalepo (तेनाशेषदेवदैत्यगन्धर्वेशजयोद्भूतमदावलेपो): The core matches the root vad, “to say.”
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
rāvaṇaḥ (रावणः): rāvaṇaḥ is used as a grammatical form in this verse.
paśur (पशुर्): paśur is used as a grammatical form in this verse.
iva (इव): like; Particle of comparison: “like, as if.”
baddhvā (बद्ध्वा): baddhvā is used as a grammatical form in this verse.
svanagaraikānte (स्वनगरैकान्ते): The core matches the root an, “to breathe.”
sthāpitaḥ (स्थापितः): The core matches the root sthā, “to stand.”

यश् च पञ्चाशीतिवर्षसहस्रोपलक्षणकालावसाने भगवन्नारायणांशेन परशुरामेणोपसंहृतः तस्य च पुत्रशतप्रधानाः पञ्च पुत्रा बभूवुः शूरशूरसेनवृषणमधुजयध्वजसंज्ञाः

yaś ca pañcāśītivarṣasahasropalakṣaṇakālāvasāne bhagavannārāyaṇāṃśena paraśurāmeṇopasaṃhṛtaḥ tasya ca putraśatapradhānāḥ pañca putrā babhūvuḥ śūraśūrasenavṛṣaṇamadhujayadhvajasaṃjñāḥ

[4.11.9] and of that and five

Word make-up

yaś (यश्): yaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
pañcāśītivarṣasahasropalakṣaṇakālāvasāne (पञ्चाशीतिवर्षसहस्रोपलक्षणकालावसाने): The core matches the root vas, “to dwell.”
bhagavannārāyaṇāṃśena (भगवन्नारायणांशेन): The core matches the root an, “to breathe.”
paraśurāmeṇopasaṃhṛtaḥ (परशुरामेणोपसंहृतः): The core matches the root hṛ, “to take.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
ca (च): and; Enclitic particle: “and, also.”
putraśatapradhānāḥ (पुत्रशतप्रधानाः): The core matches the root tap, “to heat.”
pañca (पञ्च): five; pañcan: five.
putrā (पुत्रा): putrā is used as a grammatical form in this verse.
babhūvuḥ (बभूवुः): The core matches the root bhū, “to be, to come to be.”
śūraśūrasenavṛṣaṇamadhujayadhvajasaṃjñāḥ (शूरशूरसेनवृषणमधुजयध्वजसंज्ञाः): The core matches the root jñā, “to know.”

जयध्वजात् तालजङ्घः पुत्रो ऽभवत् तालजङ्घस्य तालजङ्घाख्यं पुत्रशतम् आसीत् येषां ज्येष्ठो वीतिहोत्रस् तथान्यो भरतः भरताद् वृषसुजातौ च वृषस्य पुत्रो मधुर् अभवत् तस्यापि वृष्णिप्रमुखं पुत्रशतम् आसीत् यतो वृष्णिसंज्ञाम् एतद् गोत्रम् अवाप

jayadhvajāt tālajaṅghaḥ putro 'bhavat tālajaṅghasya tālajaṅghākhyaṃ putraśatam āsīt yeṣāṃ jyeṣṭho vītihotras tathānyo bharataḥ bharatād vṛṣasujātau ca vṛṣasya putro madhur abhavat tasyāpi vṛṣṇipramukhaṃ putraśatam āsīt yato vṛṣṇisaṃjñām etad gotram avāpa

[4.11.10] of whom and a- (“not”) + bhavat which this

Word make-up

jayadhvajāt (जयध्वजात्): jayadhvajāt is used as a grammatical form in this verse.
tālajaṅghaḥ (तालजङ्घः): tālajaṅghaḥ is used as a grammatical form in this verse.
putro (पुत्रो): putro is used as a grammatical form in this verse.
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.
tālajaṅghasya (तालजङ्घस्य): The core matches the root as, “to be.”
tālajaṅghākhyaṃ (तालजङ्घाख्यं): tālajaṅghākhyaṃ is used as a grammatical form in this verse.
putraśatam (पुत्रशतम्): putraśatam is used as a grammatical form in this verse.
āsīt (आसीत्): The core matches the root ās, “to sit.” ā- (“unto, fully”) + sīt.
yeṣāṃ (येषां): of whom; Genitive plural of yad: “of whom.”
jyeṣṭho (ज्येष्ठो): jyeṣṭho is used as a grammatical form in this verse.
vītihotras (वीतिहोत्रस्): The core matches the root as, “to be.”
tathānyo (तथान्यो): tathānyo is used as a grammatical form in this verse.
bharataḥ (भरतः): bharataḥ is used as a grammatical form in this verse.
bharatād (भरताद्): bharatād is used as a grammatical form in this verse.
vṛṣasujātau (वृषसुजातौ): The core matches the root vṛ, “to cover / to choose.”
ca (च): and; Enclitic particle: “and, also.”
vṛṣasya (वृषस्य): The core matches the root vṛ, “to cover / to choose.”
putro (पुत्रो): putro is used as a grammatical form in this verse.
madhur (मधुर्): The core matches the root hu, “to pour the offering.”
abhavat (अभवत्): a- (“not”) + bhavat; a- (“not”) + bhavat.
tasyāpi (तस्यापि): The core matches the root āp, “to reach.”
vṛṣṇipramukhaṃ (वृष्णिप्रमुखं): The core matches the root ram, “to rest, to delight.”
putraśatam (पुत्रशतम्): putraśatam is used as a grammatical form in this verse.
āsīt (आसीत्): The core matches the root ās, “to sit.” ā- (“unto, fully”) + sīt.
yato (यतो): which; Inflected from yat. Neuter of yad: “which, what, that.” Relative stem ya-.
vṛṣṇisaṃjñām (वृष्णिसंज्ञाम्): The core matches the root jñā, “to know.”
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
gotram (गोत्रम्): The core matches the root ram, “to rest, to delight.”
avāpa (अवाप): The core matches the root āp, “to reach.” a- (“not”) + vāpa.

मधुसंज्ञाहेतुश् च मधुर् अभवत् यादवाश् च यदुनामोपलक्षणात्

madhusaṃjñāhetuś ca madhur abhavat yādavāś ca yadunāmopalakṣaṇāt

[4.11.11] and a- (“not”) + bhavat and

Word make-up

madhusaṃjñāhetuś (मधुसंज्ञाहेतुश्): The core matches the root jñā, “to know.”
ca (च): and; Enclitic particle: “and, also.”
madhur (मधुर्): The core matches the root hu, “to pour the offering.”
abhavat (अभवत्): a- (“not”) + bhavat; a- (“not”) + bhavat.
yādavāś (यादवाश्): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
yadunāmopalakṣaṇāt (यदुनामोपलक्षणात्): yadunāmopalakṣaṇāt is used as a grammatical form in this verse.

Viṣṇu Purāṇa

Caturtha Aṃśa, Ekādaśa Adhyāya

Devanagari scan