Caturtha Aṃśa, Daśama Adhyāya

इति श्रीविष्णुपुराणे चतुर्थे ऽंशे नवमो ऽध्यायः यतिययातिसंयात्यायातिवियातिकृतिसंज्ञा नहुषस्य षट् पुत्रा महाबलपराक्रमा बभूवुः

[[iti śrīviṣṇupurāṇe caturthe 'ṃśe navamo 'dhyāyaḥ ]] yatiyayātisaṃyātyāyātiviyātikṛtisaṃjñā nahuṣasya ṣaṭ putrā mahābalaparākramā babhūvuḥ

[4.10.1] six

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
caturthe (चतुर्थे): caturthe is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
navamo (नवमो): navamo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
yatiyayātisaṃyātyāyātiviyātikṛtisaṃjñā (यतिययातिसंयात्यायातिवियातिकृतिसंज्ञा): The core matches the root jñā, “to know.”
nahuṣasya (नहुषस्य): The core matches the root hu, “to pour the offering.”
ṣaṭ (षट्): six; ṣaṣ: six.
putrā (पुत्रा): putrā is used as a grammatical form in this verse.
mahābalaparākramā (महाबलपराक्रमा): The core matches the root kram, “to step.”
babhūvuḥ (बभूवुः): The core matches the root bhū, “to be, to come to be.”

यतिस् तु राज्यं नैच्छत् ययातिस् तु भूभृद् अभवत्

yatis tu rājyaṃ naicchat yayātis tu bhūbhṛd abhavat

[4.10.2] but but a- (“not”) + bhavat

Word make-up

yatis (यतिस्): yatis is used as a grammatical form in this verse.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
rājyaṃ (राज्यं): The core matches the root rāj, “to shine, to rule.”
naicchat (नैच्छत्): naicchat is used as a grammatical form in this verse.
yayātis (ययातिस्): The core matches the root yā, “to go.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
bhūbhṛd (भूभृद्): The core matches the root bhṛ, “to bear.”
abhavat (अभवत्): a- (“not”) + bhavat; a- (“not”) + bhavat.

उशनसश् च दुहितरं देवयानीं शर्मिष्ठां च वार्षपर्वणीम् उपयेमे अत्रानुवंशश्लोको भवति

uśanasaś ca duhitaraṃ devayānīṃ śarmiṣṭhāṃ ca vārṣaparvaṇīm upayeme atrānuvaṃśaśloko bhavati

[4.10.3] and and upa- (“near, toward”) + yeme it comes to be

Word make-up

uśanasaś (उशनसश्): The core matches the root as, “to be.”
ca (च): and; Enclitic particle: “and, also.”
duhitaraṃ (दुहितरं): duhitaraṃ is used as a grammatical form in this verse.
devayānīṃ (देवयानीं): The core matches the root yā, “to go.”
śarmiṣṭhāṃ (शर्मिष्ठां): The core matches the root iṣ, “to wish, to send.”
ca (च): and; Enclitic particle: “and, also.”
vārṣaparvaṇīm (वार्षपर्वणीम्): vārṣaparvaṇīm is used as a grammatical form in this verse.
upayeme (उपयेमे): upa- (“near, toward”) + yeme; upa- (“near, toward”) + yeme.
atrānuvaṃśaśloko (अत्रानुवंशश्लोको): The core matches the root lok, “to see, to shine.” a- (“not”) + trānuvaṃśaśloko.
bhavati (भवति): it comes to be; Present of bhū, “to be, to come to be.” It comes to be; it is.

यदुं च तुर्वसुं चैव देवयानी व्यजायत द्रुह्युं चानुं च पूरुं च शर्मिष्ठा वार्षपर्वणी

yaduṃ ca turvasuṃ caiva devayānī vyajāyata druhyuṃ cānuṃ ca pūruṃ ca śarmiṣṭhā vārṣaparvaṇī

[4.10.4] and and and

Word make-up

yaduṃ (यदुं): yaduṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
turvasuṃ (तुर्वसुं): The core matches the root vas, “to dwell.”
caiva (चैव): caiva is used as a grammatical form in this verse.
devayānī (देवयानी): The core matches the root yā, “to go.”
vyajāyata (व्यजायत): The core matches the root yaj, “to offer.”
druhyuṃ (द्रुह्युं): druhyuṃ is used as a grammatical form in this verse.
cānuṃ (चानुं): cānuṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
pūruṃ (पूरुं): The core matches the root pū, “to purify.”
ca (च): and; Enclitic particle: “and, also.”
śarmiṣṭhā (शर्मिष्ठा): The core matches the root iṣ, “to wish, to send.”
vārṣaparvaṇī (वार्षपर्वणी): vārṣaparvaṇī is used as a grammatical form in this verse.

काव्यशापाच् चाकालेनैव ययातिर् जराम् अवाप

kāvyaśāpāc cākālenaiva yayātir jarām avāpa

[4.10.5]

Word make-up

kāvyaśāpāc (काव्यशापाच्): The core matches the root āp, “to reach.”
cākālenaiva (चाकालेनैव): cākālenaiva is used as a grammatical form in this verse.
yayātir (ययातिर्): The core matches the root yā, “to go.”
jarām (जराम्): jarām is used as a grammatical form in this verse.
avāpa (अवाप): The core matches the root āp, “to reach.” a- (“not”) + vāpa.

प्रसन्नशुक्रवचनाच् च स्वजरां संक्रामयितुं ज्येष्ठपुत्रं यदुम् उवाच

prasannaśukravacanāc ca svajarāṃ saṃkrāmayituṃ jyeṣṭhaputraṃ yadum uvāca

[4.10.6] and saṃ- (“together”) + krāmayituṃ which said

Word make-up

prasannaśukravacanāc (प्रसन्नशुक्रवचनाच्): The core matches the root vac, “to speak.” pra- (“forth, forward”) + sannaśukravacanāc.
ca (च): and; Enclitic particle: “and, also.”
svajarāṃ (स्वजरां): svajarāṃ is used as a grammatical form in this verse.
saṃkrāmayituṃ (संक्रामयितुं): saṃ- (“together”) + krāmayituṃ; saṃ- (“together”) + krāmayituṃ.
jyeṣṭhaputraṃ (ज्येष्ठपुत्रं): jyeṣṭhaputraṃ is used as a grammatical form in this verse.
yadum (यदुम्): which; Inflected from yad. Neuter of yad: “which, what, that.” Relative stem ya-.
uvāca (उवाच): said; Perfect of vac, “to speak.” He said.

त्वन्मातामहशापाद् इयम् अकालेनैव जरा माम् उपस्थिता ताम् अहं तस्यैवानुग्रहाद् भवतः संचारयाम्य् एकं वर्षसहस्रम् अतृप्तो ऽस्मि विषयेषु त्वद्वयसा विषयान् अहं भोक्तुम् इच्छामि नात्र भवता प्रत्याख्यानं कर्तव्यम् इत्य् उक्तः स नैच्छत् तां जराम् आदातुम् तं चापि पिता शशाप त्वत्प्रसूतिर् न राज्यार्हा भविष्यतीति

tvanmātāmahaśāpād iyam akālenaiva jarā mām upasthitā tām ahaṃ tasyaivānugrahād bhavataḥ saṃcārayāmy ekaṃ varṣasahasram atṛpto 'smi viṣayeṣu tvadvayasā viṣayān ahaṃ bhoktum icchāmi nātra bhavatā pratyākhyānaṃ kartavyam ity uktaḥ sa naicchat tāṃ jarām ādātum taṃ cāpi pitā śaśāpa tvatprasūtir na rājyārhā bhaviṣyatīti

[4.10.7] this a- (“not”) + kālenaiva me standing I one a- (“not”) + tṛpto sense-object sense-object I to enjoy I wish said he him bow father not

Word make-up

tvanmātāmahaśāpād (त्वन्मातामहशापाद्): The core matches the root āp, “to reach.”
iyam (इयम्): this; Feminine of idam: “this.”
akālenaiva (अकालेनैव): a- (“not”) + kālenaiva; a- (“not”) + kālenaiva.
jarā (जरा): jarā is used as a grammatical form in this verse.
mām (माम्): me; Accusative of asmad: “me.”
upasthitā (उपस्थिता): standing; upa- (“near, toward”) joined to sthitā. From sthā, “to stand.” Standing-place; stood; having stood; stands. Together the form means upa + that sense.
tām (ताम्): tām is used as a grammatical form in this verse.
ahaṃ (अहं): ”; Nominative of asmad: “I.”
tasyaivānugrahād (तस्यैवानुग्रहाद्): The core matches the root grah, “to grasp.”
bhavataḥ (भवतः): bhavataḥ is used as a grammatical form in this verse.
saṃcārayāmy (संचारयाम्य्): The core matches the root yā, “to go.” saṃ- (“together”) + cārayāmy.
ekaṃ (एकं): one; eka: one. The one, a single.
varṣasahasram (वर्षसहस्रम्): The core matches the root ram, “to rest, to delight.”
atṛpto (अतृप्तो): a- (“not”) + tṛpto; a- (“not”) + tṛpto.
'smi (ऽस्मि): 'smi is used as a grammatical form in this verse.
viṣayeṣu (विषयेषु): sense-object; Inflected from viṣaya. vi- + si “to throw”: what is thrown before one; a sense-object, a domain.
tvadvayasā (त्वद्वयसा): The core matches the root vad, “to say.”
viṣayān (विषयान्): sense-object; Inflected from viṣaya. vi- + si “to throw”: what is thrown before one; a sense-object, a domain.
ahaṃ (अहं): ”; Nominative of asmad: “I.”
bhoktum (भोक्तुम्): to enjoy; Infinitive of bhuj, “to enjoy, to eat.” To enjoy.
icchāmi (इच्छामि): I wish; From iṣ, “to wish.” I wish.
nātra (नात्र): nātra is used as a grammatical form in this verse.
bhavatā (भवता): bhavatā is used as a grammatical form in this verse.
pratyākhyānaṃ (प्रत्याख्यानं): The core matches the root yā, “to go.” pra- (“forth, forward”) + tyākhyānaṃ.
kartavyam (कर्तव्यम्): kartavyam is used as a grammatical form in this verse.
ity (इत्य्): ity is used as a grammatical form in this verse.
uktaḥ (उक्तः): said; Past participle of vac: said.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
naicchat (नैच्छत्): naicchat is used as a grammatical form in this verse.
tāṃ (तां): tāṃ is used as a grammatical form in this verse.
jarām (जराम्): jarām is used as a grammatical form in this verse.
ādātum (आदातुम्): The core matches the root dā, “to give.” ā- (“unto, fully”) + dātum.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
cāpi (चापि): bow; Inflected from cāpa. dhanus: bow. cāpa also bow.
pitā (पिता): father; pitṛ: father (the protector/nourisher).
śaśāpa (शशाप): The core matches the root āp, “to reach.”
tvatprasūtir (त्वत्प्रसूतिर्): The core matches the root as, “to be.”
na (न): not; Negation: “not.”
rājyārhā (राज्यार्हा): The core matches the root rāj, “to shine, to rule.”
bhaviṣyatīti (भविष्यतीति): The core matches the root iṣ, “to wish, to send.”

अनन्तरं च दुर्वसुं द्रुह्युम् अनुं च पृथिवीपतिर् जराग्रहणार्थं स्वयौवनप्रदानाय चाभ्यर्थयाम् आस तैर् अप्य् एकैकश्येन प्रत्याख्यातस् ताञ् छशाप

anantaraṃ ca durvasuṃ druhyum anuṃ ca pṛthivīpatir jarāgrahaṇārthaṃ svayauvanapradānāya cābhyarthayām āsa tair apy ekaikaśyena pratyākhyātas tāñ chaśāpa

[4.10.8] not inner and and

Word make-up

anantaraṃ (अनन्तरं): not inner; an- (“not,” before vowels) joined to antaraṃ. antar: inside, among. The inner. Together the form means an + that sense.
ca (च): and; Enclitic particle: “and, also.”
durvasuṃ (दुर्वसुं): The core matches the root vas, “to dwell.” dur- (“ill, hard”) + vasuṃ.
druhyum (द्रुह्युम्): druhyum is used as a grammatical form in this verse.
anuṃ (अनुं): The core matches the root an, “to breathe.” a- (“not”) + nuṃ.
ca (च): and; Enclitic particle: “and, also.”
pṛthivīpatir (पृथिवीपतिर्): The core matches the root pat, “to fall.”
jarāgrahaṇārthaṃ (जराग्रहणार्थं): The core matches the root grah, “to grasp.”
svayauvanapradānāya (स्वयौवनप्रदानाय): The core matches the root dā, “to give.”
cābhyarthayām (चाभ्यर्थयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”
tair (तैर्): tair is used as a grammatical form in this verse.
apy (अप्य्): apy is used as a grammatical form in this verse.
ekaikaśyena (एकैकश्येन): ekaikaśyena is used as a grammatical form in this verse.
pratyākhyātas (प्रत्याख्यातस्): The core matches the root yā, “to go.” pra- (“forth, forward”) + tyākhyātas.
tāñ (ताञ्): tāñ is used as a grammatical form in this verse.
chaśāpa (छशाप): The core matches the root āp, “to reach.”

अथ शर्मिष्ठातनयम् अशेषकनीयांसं पूरुं तथैवाह स चातिप्रवणमतिः प्रणम्य पितरं सबहुमानं महान् प्रसादो ऽयम् अस्माकम् इत्य् उदारम् अभिधाय जरां प्रतिजग्राह स्वकीयं च यौवनं पित्रे ददौ

atha śarmiṣṭhātanayam aśeṣakanīyāṃsaṃ pūruṃ tathaivāha sa cātipravaṇamatiḥ praṇamya pitaraṃ sabahumānaṃ mahān prasādo 'yam asmākam ity udāram abhidhāya jarāṃ pratijagrāha svakīyaṃ ca yauvanaṃ pitre dadau

[4.10.9] then he bows father great settled-clearness and

Word make-up

atha (अथ): then; Particle: “then, now” — starts a new move.
śarmiṣṭhātanayam (शर्मिष्ठातनयम्): The core matches the root tan, “to stretch.”
aśeṣakanīyāṃsaṃ (अशेषकनीयांसं): The core matches the root yā, “to go.” a- (“not”) + śeṣakanīyāṃsaṃ.
pūruṃ (पूरुं): The core matches the root pū, “to purify.”
tathaivāha (तथैवाह): tathaivāha is used as a grammatical form in this verse.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
cātipravaṇamatiḥ (चातिप्रवणमतिः): cātipravaṇamatiḥ is used as a grammatical form in this verse.
praṇamya (प्रणम्य): bows; From nam, “to bow.” Bows; having bowed.
pitaraṃ (पितरं): father; pitṛ: father (the protector/nourisher).
sabahumānaṃ (सबहुमानं): The core matches the root mā, “to measure.”
mahān (महान्): great; mahat: great. From mah, “to be great.”
prasādo (प्रसादो): settled-clearness; Inflected from prasāda. pra-sad, “to sit forth, to settle.” Settled clearness; grace as a settling-down of favour. Not a temple sweet.
'yam (ऽयम्): 'yam is used as a grammatical form in this verse.
asmākam (अस्माकम्): The core matches the root kam, “to desire.” a- (“not”) + smākam.
ity (इत्य्): ity is used as a grammatical form in this verse.
udāram (उदारम्): The core matches the root ram, “to rest, to delight.” ud- (“up, out”) + āram.
abhidhāya (अभिधाय): The core matches the root bhid, “to split.” abhi- (“toward, over, against”) + dhāya.
jarāṃ (जरां): jarāṃ is used as a grammatical form in this verse.
pratijagrāha (प्रतिजग्राह): The core matches the root tij, “to be sharp.” prati- (“back, against, toward each”) + jagrāha.
svakīyaṃ (स्वकीयं): svakīyaṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
yauvanaṃ (यौवनं): The core matches the root an, “to breathe.”
pitre (पित्रे): pitre is used as a grammatical form in this verse.
dadau (ददौ): dadau is used as a grammatical form in this verse.

सो ऽपि पौरवं यौवनम् आसाद्य धर्माविरोधेन यथाकामं यथाकालोपपन्नं यथोत्साहं विषयांश् चचार सम्यक् च प्रजापालनम् अकरोत् इ विश्वाच्या देवयान्या च सहोपभोगं भुक्त्वा कामानाम् अन्तम् अवाप्स्यामीत्य् अनुदिनं तन्मनस्को बभूव इ अनुदिनं चोपभोगतः कामान् अतीवाभिरम्यान् मेने

so 'pi pauravaṃ yauvanam āsādya dharmāvirodhena yathākāmaṃ yathākālopapannaṃ yathotsāhaṃ viṣayāṃś cacāra samyak ca prajāpālanam akarot ||(ViP_4,10.10) viśvācyā devayānyā ca sahopabhogaṃ bhuktvā kāmānām antam avāpsyāmīty anudinaṃ tanmanasko babhūva ||(ViP_4,10.11) anudinaṃ copabhogataḥ kāmān atīvābhiramyān mene

[4.10.12] rightly and a- (“not”) + karot and desire end desire

Word make-up

so (सो): so is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
pauravaṃ (पौरवं): pauravaṃ is used as a grammatical form in this verse.
yauvanam (यौवनम्): The core matches the root nam, “to bow.”
āsādya (आसाद्य): The core matches the root ās, “to sit.” ā- (“unto, fully”) + sādya.
dharmāvirodhena (धर्माविरोधेन): The core matches the root mā, “to measure.”
yathākāmaṃ (यथाकामं): yathākāmaṃ is used as a grammatical form in this verse.
yathākālopapannaṃ (यथाकालोपपन्नं): The core matches the root an, “to breathe.”
yathotsāhaṃ (यथोत्साहं): yathotsāhaṃ is used as a grammatical form in this verse.
viṣayāṃś (विषयांश्): The core matches the root yā, “to go.” vi- (“apart, asunder”) + ṣayāṃś.
cacāra (चचार): cacāra is used as a grammatical form in this verse.
samyak (सम्यक्): rightly; sam- + añc: “together-going, rightly, fully.”
ca (च): and; Enclitic particle: “and, also.”
prajāpālanam (प्रजापालनम्): The core matches the root nam, “to bow.” pra- (“forth, forward”) + jāpālanam.
akarot (अकरोत्): a- (“not”) + karot; a- (“not”) + karot.
||(ViP_4,10.10) (इ): ||(ViP_4,10.10) is used as a grammatical form in this verse.
viśvācyā (विश्वाच्या): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvācyā.
devayānyā (देवयान्या): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
sahopabhogaṃ (सहोपभोगं): sahopabhogaṃ is used as a grammatical form in this verse.
bhuktvā (भुक्त्वा): The core matches the root hu, “to pour the offering.”
kāmānām (कामानाम्): desire; Inflected from kāma. From kam, “to wish, to desire.” Wish; desire. Not only sexual desire.
antam (अन्तम्): end; anta: end, edge, death as the end. The limit.
avāpsyāmīty (अवाप्स्यामीत्य्): The core matches the root āp, “to reach.” a- (“not”) + vāpsyāmīty.
anudinaṃ (अनुदिनं): The core matches the root an, “to breathe.” anu- (“along, after”) + dinaṃ.
tanmanasko (तन्मनस्को): The core matches the root tan, “to stretch.”
babhūva (बभूव): The core matches the root bhū, “to be, to come to be.”
||(ViP_4,10.11) (इ): ||(ViP_4,10.11) is used as a grammatical form in this verse.
anudinaṃ (अनुदिनं): The core matches the root an, “to breathe.” anu- (“along, after”) + dinaṃ.
copabhogataḥ (चोपभोगतः): copabhogataḥ is used as a grammatical form in this verse.
kāmān (कामान्): desire; From kam: desire, wish.
atīvābhiramyān (अतीवाभिरम्यान्): The core matches the root ram, “to rest, to delight.” a- (“not”) + tīvābhiramyān.
mene (मेने): mene is used as a grammatical form in this verse.

ततश् चैवम् अगायत न जातु कामः कामानाम् उपभोगेन शाम्यति हविषा कृष्णवर्त्मेव भूय एवाभिवर्धते

tataś caivam agāyata na jātu kāmaḥ kāmānām upabhogena śāmyati haviṣā kṛṣṇavartmeva bhūya evābhivardhate

[4.10.13] a- (“not”) + gāyata not desire desire upa- (“near, toward”) + bhogena again

Word make-up

tataś (ततश्): tataś is used as a grammatical form in this verse.
caivam (चैवम्): caivam is used as a grammatical form in this verse.
agāyata (अगायत): a- (“not”) + gāyata; a- (“not”) + gāyata.
na (न): not; Negation: “not.”
jātu (जातु): jātu is used as a grammatical form in this verse.
kāmaḥ (कामः): desire; From kam, “to wish, to desire.” Wish; desire. Not only sexual desire.
kāmānām (कामानाम्): desire; Inflected from kāma. From kam, “to wish, to desire.” Wish; desire. Not only sexual desire.
upabhogena (उपभोगेन): upa- (“near, toward”) + bhogena; upa- (“near, toward”) + bhogena.
śāmyati (शाम्यति): śāmyati is used as a grammatical form in this verse.
haviṣā (हविषा): The core matches the root iṣ, “to wish, to send.”
kṛṣṇavartmeva (कृष्णवर्त्मेव): The core matches the root kṛṣ, “to drag, to plough.”
bhūya (भूय): again; Comparative of bahu / from bhū: “more, again.”
evābhivardhate (एवाभिवर्धते): evābhivardhate is used as a grammatical form in this verse.

यत् पृथिव्यां व्रीहियवं हिरण्यं पशवः स्त्रियः एकस्यापि न पर्याप्तं तस्मात् तृष्णां परित्यजेत्

yat pṛthivyāṃ vrīhiyavaṃ hiraṇyaṃ paśavaḥ striyaḥ ekasyāpi na paryāptaṃ tasmāt tṛṣṇāṃ parityajet

[4.10.14] which not sufficient therefore leaving

Word make-up

yat (यत्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
pṛthivyāṃ (पृथिव्यां): The core matches the root yā, “to go.”
vrīhiyavaṃ (व्रीहियवं): vrīhiyavaṃ is used as a grammatical form in this verse.
hiraṇyaṃ (हिरण्यं): hiraṇyaṃ is used as a grammatical form in this verse.
paśavaḥ (पशवः): paśavaḥ is used as a grammatical form in this verse.
striyaḥ (स्त्रियः): striyaḥ is used as a grammatical form in this verse.
ekasyāpi (एकस्यापि): The core matches the root āp, “to reach.”
na (न): not; Negation: “not.”
paryāptaṃ (पर्याप्तं): sufficient; pari-āp: fully reached, sufficient.
tasmāt (तस्मात्): therefore; Ablative of tad: “from that”; often “therefore.”
tṛṣṇāṃ (तृष्णां): tṛṣṇāṃ is used as a grammatical form in this verse.
parityajet (परित्यजेत्): leaving; pari- (“around”) joined to tyajet. From tyaj, “to leave.” Having left; one leaves; one should leave. Together the form means pari + that sense.

यदा न कुरुते भावं सर्वभूतेषु पापकम् समदृष्टेस् तदा पुंसः सर्वाः सुखमया दिशः

yadā na kurute bhāvaṃ sarvabhūteṣu pāpakam samadṛṣṭes tadā puṃsaḥ sarvāḥ sukhamayā diśaḥ

[4.10.15] when not does coming-to-be sam- (“together”) + adṛṣṭes then all direction

Word make-up

yadā (यदा): when; ya- + dā: “at which time, when.”
na (न): not; Negation: “not.”
kurute (कुरुते): does; From kṛ, “to do.” Does; you do!; do! (kuru can also vocative of Kuru).
bhāvaṃ (भावं): coming-to-be; From bhū, “to be, to come to be.” Coming-to-be; a state of being.
sarvabhūteṣu (सर्वभूतेषु): The core matches the root bhū, “to be, to come to be.”
pāpakam (पापकम्): The core matches the root kam, “to desire.”
samadṛṣṭes (समदृष्टेस्): sam- (“together”) + adṛṣṭes; sam- (“together”) + adṛṣṭes.
tadā (तदा): then; ta- + dā: “at that time, then.”
puṃsaḥ (पुंसः): puṃsaḥ is used as a grammatical form in this verse.
sarvāḥ (सर्वाः): all; Inflected from sarva. sarva: whole, all. The entire, not a leftover.
sukhamayā (सुखमया): The core matches the root yā, “to go.” su- (“well, good”) + khamayā.
diśaḥ (दिशः): direction; diś: direction, quarter of the sky.

या दुस्त्यजा दुर्मतिभिर् या न जीर्यति जीर्यतः तां तृष्णां संत्यजेत् प्राज्ञः सुखेनैवाभिपूर्यते

yā dustyajā durmatibhir yā na jīryati jīryataḥ tāṃ tṛṣṇāṃ saṃtyajet prājñaḥ sukhenaivābhipūryate

[4.10.16] leave dur- (“ill, hard”) + matibhir not leaving

Word make-up

yā (या): The core matches the root yā, “to go.”
dustyajā (दुस्त्यजा): leave; dus- (“ill, hard”) joined to tyajā. Imperative of tyaj: leave! Together the form means dus + that sense.
durmatibhir (दुर्मतिभिर्): dur- (“ill, hard”) + matibhir; dur- (“ill, hard”) + matibhir.
yā (या): The core matches the root yā, “to go.”
na (न): not; Negation: “not.”
jīryati (जीर्यति): jīryati is used as a grammatical form in this verse.
jīryataḥ (जीर्यतः): jīryataḥ is used as a grammatical form in this verse.
tāṃ (तां): tāṃ is used as a grammatical form in this verse.
tṛṣṇāṃ (तृष्णां): tṛṣṇāṃ is used as a grammatical form in this verse.
saṃtyajet (संत्यजेत्): leaving; saṃ- (“together”) joined to tyajet. From tyaj, “to leave.” Having left; one leaves; one should leave. Together the form means saṃ + that sense.
prājñaḥ (प्राज्ञः): The core matches the root rāj, “to shine, to rule.”
sukhenaivābhipūryate (सुखेनैवाभिपूर्यते): The core matches the root pū, “to purify.” su- (“well, good”) + khenaivābhipūryate.

जीर्यन्ति जीर्यतः केशा दन्ता जीर्यन्ति जीर्यतः धनाशा जीविताशा च जीर्यतो ऽपि न जीर्यतः

jīryanti jīryataḥ keśā dantā jīryanti jīryataḥ dhanāśā jīvitāśā ca jīryato 'pi na jīryataḥ

[4.10.17] and not

Word make-up

jīryanti (जीर्यन्ति): The core matches the root an, “to breathe.”
jīryataḥ (जीर्यतः): jīryataḥ is used as a grammatical form in this verse.
keśā (केशा): keśā is used as a grammatical form in this verse.
dantā (दन्ता): The core matches the root an, “to breathe.”
jīryanti (जीर्यन्ति): The core matches the root an, “to breathe.”
jīryataḥ (जीर्यतः): jīryataḥ is used as a grammatical form in this verse.
dhanāśā (धनाशा): The core matches the root han, “to strike.”
jīvitāśā (जीविताशा): The core matches the root jīv, “to live.”
ca (च): and; Enclitic particle: “and, also.”
jīryato (जीर्यतो): jīryato is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
jīryataḥ (जीर्यतः): jīryataḥ is used as a grammatical form in this verse.

पूर्णं वर्षसहस्रं मे विषयासक्तचेतसः तथाप्य् अनुदिनं तृष्णा ममैतेष्व् एव जायते

pūrṇaṃ varṣasahasraṃ me viṣayāsaktacetasaḥ tathāpy anudinaṃ tṛṣṇā mamaiteṣv eva jāyate

[4.10.18] full my just is born

Word make-up

pūrṇaṃ (पूर्णं): full; From pṝ, “to fill.” Filled, full.
varṣasahasraṃ (वर्षसहस्रं): The core matches the root as, “to be.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
viṣayāsaktacetasaḥ (विषयासक्तचेतसः): The core matches the root ās, “to sit.” vi- (“apart, asunder”) + ṣayāsaktacetasaḥ.
tathāpy (तथाप्य्): The core matches the root āp, “to reach.”
anudinaṃ (अनुदिनं): The core matches the root an, “to breathe.” anu- (“along, after”) + dinaṃ.
tṛṣṇā (तृष्णा): tṛṣṇā is used as a grammatical form in this verse.
mamaiteṣv (ममैतेष्व्): mamaiteṣv is used as a grammatical form in this verse.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
jāyate (जायते): is born; From jan, “to be born.” Is born; born.

तस्माद् एताम् अहं त्यक्त्वा ब्रह्मण्य् आधाय मानसम् निर्द्वन्द्वो निर्ममो भूत्वा चरिष्यामि मृगैः सह

tasmād etām ahaṃ tyaktvā brahmaṇy ādhāya mānasam nirdvandvo nirmamo bhūtvā cariṣyāmi mṛgaiḥ saha

[4.10.19] this I leaving my having come to be with

Word make-up

tasmād (तस्माद्): The core matches the root mā, “to measure.”
etām (एताम्): this; Accusative of etad: this.
ahaṃ (अहं): ”; Nominative of asmad: “I.”
tyaktvā (त्यक्त्वा): leaving; From tyaj, “to leave.” Having left; one leaves; one should leave.
brahmaṇy (ब्रह्मण्य्): brahmaṇy is used as a grammatical form in this verse.
ādhāya (आधाय): The core matches the root dhā, “to place.” ā- (“unto, fully”) + dhāya.
mānasam (मानसम्): The core matches the root mā, “to measure.”
nirdvandvo (निर्द्वन्द्वो): The core matches the root an, “to breathe.” nir- (“out, without”) + dvandvo.
nirmamo (निर्ममो): my; nir- (“out, without”) joined to mamo. Genitive of asmad: “of me, my.” Together the form means nir + that sense.
bhūtvā (भूत्वा): having come to be; Gerund of bhū: “having come to be.”
cariṣyāmi (चरिष्यामि): The core matches the root car, “to move.”
mṛgaiḥ (मृगैः): The core matches the root gai, “to sing.”
saha (सह): with; Indeclinable: “with, together.”

पूरोः सकाशाद् आदाय जरां दत्त्वा च यौवनम् राज्ये ऽभिषिच्य पूरुं च प्रययौ तपसे वनम्

pūroḥ sakāśād ādāya jarāṃ dattvā ca yauvanam rājye 'bhiṣicya pūruṃ ca prayayau tapase vanam

[4.10.20] gives and and pra- (“forth, forward”) + yayau heat

Word make-up

pūroḥ (पूरोः): The core matches the root pū, “to purify.”
sakāśād (सकाशाद्): sakāśād is used as a grammatical form in this verse.
ādāya (आदाय): The core matches the root dā, “to give.” ā- (“unto, fully”) + dāya.
jarāṃ (जरां): jarāṃ is used as a grammatical form in this verse.
dattvā (दत्त्वा): gives; From dā, “to give.” Gives; having given; given.
ca (च): and; Enclitic particle: “and, also.”
yauvanam (यौवनम्): The core matches the root nam, “to bow.”
rājye (राज्ये): The core matches the root rāj, “to shine, to rule.”
'bhiṣicya (ऽभिषिच्य): The core matches the root iṣ, “to wish, to send.”
pūruṃ (पूरुं): The core matches the root pū, “to purify.”
ca (च): and; Enclitic particle: “and, also.”
prayayau (प्रययौ): pra- (“forth, forward”) + yayau; pra- (“forth, forward”) + yayau.
tapase (तपसे): heat; Inflected from tapas. From tap, “to heat, to burn.” Heat; the heating of oneself (austerity as inner heat, not grim duty).
vanam (वनम्): The core matches the root nam, “to bow.”

दिशि दक्षिणपूर्वायां तुर्वसुं प्रत्य् अथादिशत् प्रतीच्यां च तथा द्रुह्युं दक्षिणायां ततो यदुम्

diśi dakṣiṇapūrvāyāṃ turvasuṃ praty athādiśat pratīcyāṃ ca tathā druhyuṃ dakṣiṇāyāṃ tato yadum

[4.10.21] direction a- (“not”) + thādiśat and so that which

Word make-up

diśi (दिशि): direction; Inflected from diśa. diś: direction, quarter of the sky.
dakṣiṇapūrvāyāṃ (दक्षिणपूर्वायां): The core matches the root kṣi, “to dwell / to destroy.”
turvasuṃ (तुर्वसुं): The core matches the root vas, “to dwell.”
praty (प्रत्य्): praty is used as a grammatical form in this verse.
athādiśat (अथादिशत्): a- (“not”) + thādiśat; a- (“not”) + thādiśat.
pratīcyāṃ (प्रतीच्यां): The core matches the root yā, “to go.” pra- (“forth, forward”) + tīcyāṃ.
ca (च): and; Enclitic particle: “and, also.”
tathā (तथा): so; ta- + thā: “in that way, so.”
druhyuṃ (द्रुह्युं): druhyuṃ is used as a grammatical form in this verse.
dakṣiṇāyāṃ (दक्षिणायां): The core matches the root kṣi, “to dwell / to destroy.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
yadum (यदुम्): which; Inflected from yad. Neuter of yad: “which, what, that.” Relative stem ya-.

उदीच्यां च तथैवानुं कृत्वा मण्डलिनो नृपान् सर्वपृथ्वीपतिं पूरुं सो ऽभिषिच्य ययौ वनम्

udīcyāṃ ca tathaivānuṃ kṛtvā maṇḍalino nṛpān sarvapṛthvīpatiṃ pūruṃ so 'bhiṣicya yayau vanam

[4.10.22] and doing

Word make-up

udīcyāṃ (उदीच्यां): The core matches the root yā, “to go.” ud- (“up, out”) + īcyāṃ.
ca (च): and; Enclitic particle: “and, also.”
tathaivānuṃ (तथैवानुं): tathaivānuṃ is used as a grammatical form in this verse.
kṛtvā (कृत्वा): doing; From kṛ, “to do, to make.” To do; having done; doing.
maṇḍalino (मण्डलिनो): maṇḍalino is used as a grammatical form in this verse.
nṛpān (नृपान्): The core matches the root pā, “to protect / to drink.”
sarvapṛthvīpatiṃ (सर्वपृथ्वीपतिं): The core matches the root pat, “to fall.”
pūruṃ (पूरुं): The core matches the root pū, “to purify.”
so (सो): so is used as a grammatical form in this verse.
'bhiṣicya (ऽभिषिच्य): The core matches the root iṣ, “to wish, to send.”
yayau (ययौ): yayau is used as a grammatical form in this verse.
vanam (वनम्): The core matches the root nam, “to bow.”

Viṣṇu Purāṇa

Caturtha Aṃśa, Daśama Adhyāya

Devanagari scan