Caturtha Aṃśa, Navama Adhyāya

इति श्रीविष्णुपुराणे चतुर्थे ऽंशे ऽष्टमो ऽध्यायः रजेः पञ्च पुत्रशतान्य् अतुलवीर्यसाराण्य् आसन्

[[iti śrīviṣṇupurāṇe caturthe 'ṃśe 'ṣṭamo 'dhyāyaḥ]] rajeḥ pañca putraśatāny atulavīryasārāṇy āsan

[4.9.1] stirring five

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
caturthe (चतुर्थे): caturthe is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
'ṣṭamo (ऽष्टमो): 'ṣṭamo is used as a grammatical form in this verse.
'dhyāyaḥ]] (ऽध्यायः): The core matches the root yā, “to go.”
rajeḥ (रजेः): stirring; Inflected from raja. From rañj / raj, “to be coloured, to be stirred.” The strand of stirring, colouring, passion.
pañca (पञ्च): five; pañcan: five.
putraśatāny (पुत्रशतान्य्): putraśatāny is used as a grammatical form in this verse.
atulavīryasārāṇy (अतुलवीर्यसाराण्य्): The core matches the root as, “to be.” a- (“not”) + tulavīryasārāṇy.
āsan (आसन्): The core matches the root ās, “to sit.” ā- (“unto, fully”) + san.

देवासुरसंग्रामारम्भे परस्परवधेप्सवो देवाश् चासुराश् च ब्रह्माणम् पप्रच्छुः

devāsurasaṃgrāmārambhe parasparavadhepsavo devāś cāsurāś ca brahmāṇam papracchuḥ

[4.9.2] and

Word make-up

devāsurasaṃgrāmārambhe (देवासुरसंग्रामारम्भे): The core matches the root ram, “to rest, to delight.”
parasparavadhepsavo (परस्परवधेप्सवो): The core matches the root vad, “to say.”
devāś (देवाश्): devāś is used as a grammatical form in this verse.
cāsurāś (चासुराश्): The core matches the root ās, “to sit.”
ca (च): and; Enclitic particle: “and, also.”
brahmāṇam (ब्रह्माणम्): The core matches the root mā, “to measure.”
papracchuḥ (पप्रच्छुः): The core matches the root hu, “to pour the offering.”

भगवन्न् अस्माकम् अत्र विरोधे कतरः पक्षो जेता भविष्यतीति

bhagavann asmākam atra virodhe kataraḥ pakṣo jetā bhaviṣyatīti

[4.9.3] here vi- (“apart, asunder”) + rodhe

Word make-up

bhagavann (भगवन्न्): The core matches the root an, “to breathe.”
asmākam (अस्माकम्): The core matches the root kam, “to desire.” a- (“not”) + smākam.
atra (अत्र): here; a- + tra: “in this place.” Here.
virodhe (विरोधे): vi- (“apart, asunder”) + rodhe; vi- (“apart, asunder”) + rodhe.
kataraḥ (कतरः): kataraḥ is used as a grammatical form in this verse.
pakṣo (पक्षो): pakṣo is used as a grammatical form in this verse.
jetā (जेता): jetā is used as a grammatical form in this verse.
bhaviṣyatīti (भविष्यतीति): The core matches the root iṣ, “to wish, to send.”

अथाह भगवान् येषाम् अर्थे रजिर् आत्तायुधो योत्स्यतीति अथ दैत्यैर् उपेत्य रजिर् आत्मसाहाय्यदानायाभ्यर्थितः प्राह योत्स्ये ऽहं भवताम् अर्थे यद्य् अहम् अमरजयाद् भवताम् इन्द्रो भविष्यामीत्य् आकर्ण्यैतत् तैर् अभिहितो न वयम् अन्यथा वदिष्यामो ऽन्यथा करिष्यामो ऽस्माकम् इन्द्रः प्रह्लादस् तदर्थम् अयम् उद्यम इत्य् उक्त्वा गतेष्व् असुरेषु देवैर् अप्य् असाव् अवनीपतिर् एवम् एवोक्तस् तेनापि च तथैवोक्ते देवैर् इन्द्रस् त्वं भविष्यसीति समन्विच्छितम्

athāha bhagavān yeṣām arthe rajir āttāyudho yotsyatīti atha daityair upetya rajir ātmasāhāyyadānāyābhyarthitaḥ prāha yotsye 'haṃ bhavatām arthe yady aham amarajayād bhavatām indro bhaviṣyāmīty ākarṇyaitat tair abhihito na vayam anyathā vadiṣyāmo 'nyathā kariṣyāmo 'smākam indraḥ prahlādas tadartham ayam udyama ity uktvā gateṣv asureṣu devair apy asāv avanīpatir evam evoktas tenāpi ca tathaivokte devair indras tvaṃ bhaviṣyasīti samanvicchitam

[4.9.4] a- (“not”) + thāha the Lord of whom aim then spoken forth aim I The shining king of gods ā- (“unto, fully”) + karṇyaitat beneficial not otherwise The shining king of gods this ud- (“up, out”) + yama having said anti-god just and The shining king of gods you

Word make-up

athāha (अथाह): a- (“not”) + thāha; a- (“not”) + thāha.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
yeṣām (येषाम्): of whom; Genitive plural of yad: “of whom.”
arthe (अर्थे): aim; artha: aim, meaning, wealth as what is sought. From a root of going-toward. That-for-which.
rajir (रजिर्): The core matches the root ji, “to conquer.”
āttāyudho (आत्तायुधो): The core matches the root yudh, “to fight.” ā- (“unto, fully”) + ttāyudho.
yotsyatīti (योत्स्यतीति): yotsyatīti is used as a grammatical form in this verse.
atha (अथ): then; Particle: “then, now” — starts a new move.
daityair (दैत्यैर्): daityair is used as a grammatical form in this verse.
upetya (उपेत्य): upetya is used as a grammatical form in this verse.
rajir (रजिर्): The core matches the root ji, “to conquer.”
ātmasāhāyyadānāyābhyarthitaḥ (आत्मसाहाय्यदानायाभ्यर्थितः): The core matches the root yā, “to go.” ā- (“unto, fully”) + tmasāhāyyadānāyābhyarthitaḥ.
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
yotsye (योत्स्ये): yotsye is used as a grammatical form in this verse.
'haṃ (ऽहं): 'haṃ is used as a grammatical form in this verse.
bhavatām (भवताम्): bhavatām is used as a grammatical form in this verse.
arthe (अर्थे): aim; artha: aim, meaning, wealth as what is sought. From a root of going-toward. That-for-which.
yady (यद्य्): yady is used as a grammatical form in this verse.
aham (अहम्): ”; Nominative of asmad: “I.”
amarajayād (अमरजयाद्): The core matches the root yā, “to go.” a- (“not”) + marajayād.
bhavatām (भवताम्): bhavatām is used as a grammatical form in this verse.
indro (इन्द्रो): The shining king of gods; Inflected from indra. indra: the shining chief of the gods; often from a root of drop/power. The shining king of gods.
bhaviṣyāmīty (भविष्यामीत्य्): The core matches the root yā, “to go.”
ākarṇyaitat (आकर्ण्यैतत्): ā- (“unto, fully”) + karṇyaitat; ā- (“unto, fully”) + karṇyaitat.
tair (तैर्): tair is used as a grammatical form in this verse.
abhihito (अभिहितो): beneficial; abhi- (“toward, over, against”) joined to hito. From dhā, “to place”: well-placed, beneficial. Together the form means abhi + that sense.
na (न): not; Negation: “not.”
vayam (वयम्): vayam is used as a grammatical form in this verse.
anyathā (अन्यथा): otherwise; anya + thā: “otherwise.”
vadiṣyāmo (वदिष्यामो): The core matches the root vad, “to say.”
'nyathā (ऽन्यथा): 'nyathā is used as a grammatical form in this verse.
kariṣyāmo (करिष्यामो): The core matches the root yā, “to go.”
'smākam (ऽस्माकम्): The core matches the root kam, “to desire.”
indraḥ (इन्द्रः): The shining king of gods; indra: the shining chief of the gods; often from a root of drop/power. The shining king of gods.
prahlādas (प्रह्लादस्): The core matches the root as, “to be.” pra- (“forth, forward”) + hlādas.
tadartham (तदर्थम्): tadartham is used as a grammatical form in this verse.
ayam (अयम्): this; Masculine of idam: “this one.”
udyama (उद्यम): ud- (“up, out”) + yama; ud- (“up, out”) + yama.
ity (इत्य्): ity is used as a grammatical form in this verse.
uktvā (उक्त्वा): having said; Gerund of vac: “having said.”
gateṣv (गतेष्व्): gateṣv is used as a grammatical form in this verse.
asureṣu (असुरेषु): anti-god; Inflected from asura. Often a- + sura, but older asu-ra “possessing life-breath.” In the Gītā: the anti-god, the not-shining rival of the deva.
devair (देवैर्): devair is used as a grammatical form in this verse.
apy (अप्य्): apy is used as a grammatical form in this verse.
asāv (असाव्): The core matches the root as, “to be.” a- (“not”) + sāv.
avanīpatir (अवनीपतिर्): The core matches the root pat, “to fall.” ava- (“down, off”) + nīpatir.
evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
evoktas (एवोक्तस्): The core matches the root as, “to be.”
tenāpi (तेनापि): The core matches the root āp, “to reach.”
ca (च): and; Enclitic particle: “and, also.”
tathaivokte (तथैवोक्ते): tathaivokte is used as a grammatical form in this verse.
devair (देवैर्): devair is used as a grammatical form in this verse.
indras (इन्द्रस्): The shining king of gods; indra: the shining chief of the gods; often from a root of drop/power. The shining king of gods.
tvaṃ (त्वं): you; Nominative of yuṣmad: “you.”
bhaviṣyasīti (भविष्यसीति): The core matches the root iṣ, “to wish, to send.”
samanvicchitam (समन्विच्छितम्): The core matches the root man, “to think.” sam- (“together”) + anvicchitam.

रजिनापि देवसैन्यसहायेनानेकैर् महास्त्रैस् तद् अशेषम् असुरबलं निषूदितम्

rajināpi devasainyasahāyenānekair mahāstrais tad aśeṣam asurabalaṃ niṣūditam

[4.9.5] that a- (“not”) + śeṣam

Word make-up

rajināpi (रजिनापि): The core matches the root āp, “to reach.”
devasainyasahāyenānekair (देवसैन्यसहायेनानेकैर्): The core matches the root vas, “to dwell.”
mahāstrais (महास्त्रैस्): The core matches the root ās, “to sit.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
aśeṣam (अशेषम्): a- (“not”) + śeṣam; a- (“not”) + śeṣam.
asurabalaṃ (असुरबलं): The core matches the root as, “to be.” a- (“not”) + surabalaṃ.
niṣūditam (निषूदितम्): The core matches the root iṣ, “to wish, to send.” niṣ- (“out, without”) + ūditam.

अवजितारातिपक्षश् चेन्द्रो रजिचरणयुगलम् आत्मशिरसा निपीड्याह भयत्राणदानाद् अस्मत्पिता बवान् अशेषलोकानाम् उत्तमो भवान् यस्याहं पुत्रस् त्रिलोकेन्द्रः

avajitārātipakṣaś cendro rajicaraṇayugalam ātmaśirasā nipīḍyāha bhayatrāṇadānād asmatpitā bavān aśeṣalokānām uttamo bhavān yasyāhaṃ putras trilokendraḥ

[4.9.6] upmost you

Word make-up

avajitārātipakṣaś (अवजितारातिपक्षश्): The core matches the root ji, “to conquer.” ava- (“down, off”) + jitārātipakṣaś.
cendro (चेन्द्रो): cendro is used as a grammatical form in this verse.
rajicaraṇayugalam (रजिचरणयुगलम्): The core matches the root car, “to move.”
ātmaśirasā (आत्मशिरसा): The core matches the root as, “to be.” ā- (“unto, fully”) + tmaśirasā.
nipīḍyāha (निपीड्याह): The core matches the root yā, “to go.” ni- (“down, in”) + pīḍyāha.
bhayatrāṇadānād (भयत्राणदानाद्): The core matches the root dā, “to give.”
asmatpitā (अस्मत्पिता): The core matches the root as, “to be.” a- (“not”) + smatpitā.
bavān (बवान्): bavān is used as a grammatical form in this verse.
aśeṣalokānām (अशेषलोकानाम्): The core matches the root lok, “to see, to shine.” a- (“not”) + śeṣalokānām.
uttamo (उत्तमो): upmost; Inflected from uttama. ud- (“up”) + tama (superlative). The upmost, the highest.
bhavān (भवान्): you; Honorific “you” (from bhū, the becoming-one as polite you).
yasyāhaṃ (यस्याहं): The core matches the root yā, “to go.”
putras (पुत्रस्): The core matches the root as, “to be.”
trilokendraḥ (त्रिलोकेन्द्रः): The core matches the root lok, “to see, to shine.”

स चापि राजा प्रहस्याह एवम् एवास्त्व् अनतिक्रमणीया हि वैरिपक्षाद् अप्य् अनेकविधचाटुवाक्यगर्भा प्रणतिर् इत्य् उक्त्वा स्वपुरं जगाम

sa cāpi rājā prahasyāha evam evāstv anatikramaṇīyā hi vairipakṣād apy anekavidhacāṭuvākyagarbhā praṇatir ity uktvā svapuraṃ jagāma

[4.9.7] he bow king just for pra- (“forth, forward”) + ṇatir having said

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
cāpi (चापि): bow; Inflected from cāpa. dhanus: bow. cāpa also bow.
rājā (राजा): king; From rāj, “to shine, to rule.” The shining ruler; a king.
prahasyāha (प्रहस्याह): The core matches the root yā, “to go.” pra- (“forth, forward”) + hasyāha.
evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
evāstv (एवास्त्व्): The core matches the root ās, “to sit.”
anatikramaṇīyā (अनतिक्रमणीया): The core matches the root kram, “to step.” a- (“not”) + natikramaṇīyā.
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
vairipakṣād (वैरिपक्षाद्): vairipakṣād is used as a grammatical form in this verse.
apy (अप्य्): apy is used as a grammatical form in this verse.
anekavidhacāṭuvākyagarbhā (अनेकविधचाटुवाक्यगर्भा): The core matches the root vid, “to know / to find.” a- (“not”) + nekavidhacāṭuvākyagarbhā.
praṇatir (प्रणतिर्): pra- (“forth, forward”) + ṇatir; pra- (“forth, forward”) + ṇatir.
ity (इत्य्): ity is used as a grammatical form in this verse.
uktvā (उक्त्वा): having said; Gerund of vac: “having said.”
svapuraṃ (स्वपुरं): The core matches the root svap, “to sleep.”
jagāma (जगाम): jagāma is used as a grammatical form in this verse.

शतक्रतुर् अपीन्द्रत्वं चकार

śatakratur apīndratvaṃ cakāra

[4.9.8] a- (“not”) + pīndratvaṃ

Word make-up

śatakratur (शतक्रतुर्): śatakratur is used as a grammatical form in this verse.
apīndratvaṃ (अपीन्द्रत्वं): a- (“not”) + pīndratvaṃ; a- (“not”) + pīndratvaṃ.
cakāra (चकार): cakāra is used as a grammatical form in this verse.

स्वर्याते तु रजौ नारदर्षिचोदिता रजिसुताः शतक्रतुम् आत्मपितृपुत्रं आचाराद् राज्यं याचितवन्तः

svaryāte tu rajau nāradarṣicoditā rajisutāḥ śatakratum ātmapitṛputraṃ ācārād rājyaṃ yācitavantaḥ

[4.9.9] but stirring ā- (“unto, fully”) + tmapitṛputraṃ ā- (“unto, fully”) + cārād

Word make-up

svaryāte (स्वर्याते): The core matches the root yā, “to go.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
rajau (रजौ): stirring; Inflected from raja. From rañj / raj, “to be coloured, to be stirred.” The strand of stirring, colouring, passion.
nāradarṣicoditā (नारदर्षिचोदिता): nāradarṣicoditā is used as a grammatical form in this verse.
rajisutāḥ (रजिसुताः): The core matches the root ji, “to conquer.”
śatakratum (शतक्रतुम्): śatakratum is used as a grammatical form in this verse.
ātmapitṛputraṃ (आत्मपितृपुत्रं): ā- (“unto, fully”) + tmapitṛputraṃ; ā- (“unto, fully”) + tmapitṛputraṃ.
ācārād (आचाराद्): ā- (“unto, fully”) + cārād; ā- (“unto, fully”) + cārād.
rājyaṃ (राज्यं): The core matches the root rāj, “to shine, to rule.”
yācitavantaḥ (याचितवन्तः): The core matches the root cit, “to perceive, to notice.”

अप्रदाने चावजित्येन्द्रम् अतिबलिनः स्वयम् इन्द्रत्वं चक्रुः

apradāne cāvajityendram atibalinaḥ svayam indratvaṃ cakruḥ

[4.9.10] ati- (“beyond”) + balinaḥ oneself

Word make-up

apradāne (अप्रदाने): The core matches the root dā, “to give.” a- (“not”) + pradāne.
cāvajityendram (चावजित्येन्द्रम्): The core matches the root ram, “to rest, to delight.”
atibalinaḥ (अतिबलिनः): ati- (“beyond”) + balinaḥ; ati- (“beyond”) + balinaḥ.
svayam (स्वयम्): oneself; sva + yam: by oneself; of one’s own accord.
indratvaṃ (इन्द्रत्वं): indratvaṃ is used as a grammatical form in this verse.
cakruḥ (चक्रुः): cakruḥ is used as a grammatical form in this verse.

ततश् च बहुतिथे काले व्यतीते बृहस्पतिम् एकान्ते दृष्ट्वापहृतत्रैलोक्ययज्ञभागः शतक्रतुर् उवाच

tataś ca bahutithe kāle vyatīte bṛhaspatim ekānte dṛṣṭvāpahṛtatrailokyayajñabhāgaḥ śatakratur uvāca

[4.9.11] and time said

Word make-up

tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
bahutithe (बहुतिथे): The core matches the root hu, “to pour the offering.”
kāle (काले): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
vyatīte (व्यतीते): vyatīte is used as a grammatical form in this verse.
bṛhaspatim (बृहस्पतिम्): The core matches the root pat, “to fall.”
ekānte (एकान्ते): ekānte is used as a grammatical form in this verse.
dṛṣṭvāpahṛtatrailokyayajñabhāgaḥ (दृष्ट्वापहृतत्रैलोक्ययज्ञभागः): The core matches the root yaj, “to offer.”
śatakratur (शतक्रतुर्): śatakratur is used as a grammatical form in this verse.
uvāca (उवाच): said; Perfect of vac, “to speak.” He said.

बदरीफलमात्रम् अप्य् अर्हसि ममाप्यायनाय पुरोडाशखण्डं दातुम् इत्य् उक्तो बृहस्पतिर् उवाच यद्य् एवं पूर्वम् एव त्वयाहं चोदितः स्यां तन् मया त्वदर्थं किम् अकर्तव्यम् इति स्वल्पैर् एवाहोभिस् त्वां निजं पदं प्रापयिष्यामीत्य् अभिधाय तेषाम् अनुदिनाभिचारिकं बुद्धिमोहाय शक्रस्य च तेजोभिवृद्धये जुहाव ते चापि तेन बुद्धिमोहेनाभिभूयमाना ब्रह्मद्विषो धर्मत्यागिनो वेदवादपराङ्मुखा बभूवुः

badarīphalamātram apy arhasi mamāpyāyanāya puroḍāśakhaṇḍaṃ dātum ity ukto bṛhaspatir uvāca yady evaṃ pūrvam eva tvayāhaṃ coditaḥ syāṃ tan mayā tvadarthaṃ kim akartavyam iti svalpair evāhobhis tvāṃ nijaṃ padaṃ prāpayiṣyāmīty abhidhāya teṣām anudinābhicārikaṃ buddhimohāya śakrasya ca tejobhivṛddhaye juhāva te cāpi tena buddhimohenābhibhūyamānā brahmadviṣo dharmatyāgino vedavādaparāṅmukhā babhūvuḥ

[4.9.12] you ought said said just just by me what a- (“not”) + kartavyam thus you born from of them and you bow by that

Word make-up

badarīphalamātram (बदरीफलमात्रम्): The core matches the root ram, “to rest, to delight.”
apy (अप्य्): apy is used as a grammatical form in this verse.
arhasi (अर्हसि): you ought; From arh, “to be worth, to be able, to ought.” You are able / you ought.
mamāpyāyanāya (ममाप्यायनाय): The core matches the root āp, “to reach.”
puroḍāśakhaṇḍaṃ (पुरोडाशखण्डं): The core matches the root śak, “to be able.”
dātum (दातुम्): The core matches the root dā, “to give.”
ity (इत्य्): ity is used as a grammatical form in this verse.
ukto (उक्तो): said; Inflected from ukta. Past participle of vac: said.
bṛhaspatir (बृहस्पतिर्): The core matches the root pat, “to fall.”
uvāca (उवाच): said; Perfect of vac, “to speak.” He said.
yady (यद्य्): yady is used as a grammatical form in this verse.
evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
pūrvam (पूर्वम्): The core matches the root pū, “to purify.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
tvayāhaṃ (त्वयाहं): The core matches the root yā, “to go.”
coditaḥ (चोदितः): coditaḥ is used as a grammatical form in this verse.
syāṃ (स्यां): The core matches the root yā, “to go.”
tan (तन्): The core matches the root tan, “to stretch.”
mayā (मया): by me; Instrumental of asmad: “by me.”
tvadarthaṃ (त्वदर्थं): The core matches the root vad, “to say.”
kim (किम्): what; Neuter interrogative: “what? why?”
akartavyam (अकर्तव्यम्): a- (“not”) + kartavyam; a- (“not”) + kartavyam.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
svalpair (स्वल्पैर्): svalpair is used as a grammatical form in this verse.
evāhobhis (एवाहोभिस्): evāhobhis is used as a grammatical form in this verse.
tvāṃ (त्वां): you; Accusative of yuṣmad: “you.”
nijaṃ (निजं): born from; ni- (“down, in”) joined to jaṃ. From jan, “to be born.” Born from; produced. Together the form means ni + that sense.
padaṃ (पदं): The core matches the root pad, “to go, to fall.”
prāpayiṣyāmīty (प्रापयिष्यामीत्य्): The core matches the root āp, “to reach.”
abhidhāya (अभिधाय): The core matches the root bhid, “to split.” abhi- (“toward, over, against”) + dhāya.
teṣām (तेषाम्): of them; Genitive plural of tad: “of them.”
anudinābhicārikaṃ (अनुदिनाभिचारिकं): The core matches the root an, “to breathe.” anu- (“along, after”) + dinābhicārikaṃ.
buddhimohāya (बुद्धिमोहाय): buddhimohāya is used as a grammatical form in this verse.
śakrasya (शक्रस्य): The core matches the root śak, “to be able.”
ca (च): and; Enclitic particle: “and, also.”
tejobhivṛddhaye (तेजोभिवृद्धये): The core matches the root vṛ, “to cover / to choose.”
juhāva (जुहाव): juhāva is used as a grammatical form in this verse.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
cāpi (चापि): bow; Inflected from cāpa. dhanus: bow. cāpa also bow.
tena (तेन): by that; Instrumental of tad: “by that.”
buddhimohenābhibhūyamānā (बुद्धिमोहेनाभिभूयमाना): The core matches the root bhū, “to be, to come to be.”
brahmadviṣo (ब्रह्मद्विषो): The core matches the root dviṣ, “to hate.”
dharmatyāgino (धर्मत्यागिनो): The core matches the root yā, “to go.”
vedavādaparāṅmukhā (वेदवादपराङ्मुखा): vedavādaparāṅmukhā is used as a grammatical form in this verse.
babhūvuḥ (बभूवुः): The core matches the root bhū, “to be, to come to be.”

ततश् च तान् अपेतधर्माचारान् इन्द्रो जघान पुरोहिताप्यायिततेजाश् च त्रिदिवम् आक्रमत् एतद् इन्द्रस्य स्वपदच्यावनारोहणं श्रुत्वा पुरुषः स्वपदभ्रंशं दौरात्म्यं च नाप्नोति

tataś ca tān apetadharmācārān indro jaghāna purohitāpyāyitatejāś ca tridivam ākramat etad indrasya svapadacyāvanārohaṇaṃ śrutvā puruṣaḥ svapadabhraṃśaṃ daurātmyaṃ ca nāpnoti

[4.9.13] and them The shining king of gods and this The shining king of gods hearing the Person and

Word make-up

tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tān (तान्): them; Accusative plural of tad: “them.”
apetadharmācārān (अपेतधर्माचारान्): The core matches the root mā, “to measure.” a- (“not”) + petadharmācārān.
indro (इन्द्रो): The shining king of gods; Inflected from indra. indra: the shining chief of the gods; often from a root of drop/power. The shining king of gods.
jaghāna (जघान): jaghāna is used as a grammatical form in this verse.
purohitāpyāyitatejāś (पुरोहिताप्यायिततेजाश्): The core matches the root āp, “to reach.”
ca (च): and; Enclitic particle: “and, also.”
tridivam (त्रिदिवम्): The core matches the root div, “to shine.”
ākramat (आक्रमत्): The core matches the root kram, “to step.” ā- (“unto, fully”) + kramat.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
indrasya (इन्द्रस्य): The shining king of gods; Inflected from indra. indra: the shining chief of the gods; often from a root of drop/power. The shining king of gods.
svapadacyāvanārohaṇaṃ (स्वपदच्यावनारोहणं): The core matches the root svap, “to sleep.”
śrutvā (श्रुत्वा): hearing; From śru, “to hear.” Hear!; hears; having heard; heard.
puruṣaḥ (पुरुषः): the Person; Often analysed as pūr “filling” or pur “citadel” + śī “to lie”: the one who lies in the stronghold (the body). The Person, as against prakṛti the making-forth.
svapadabhraṃśaṃ (स्वपदभ्रंशं): The core matches the root svap, “to sleep.”
daurātmyaṃ (दौरात्म्यं): daurātmyaṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
nāpnoti (नाप्नोति): The core matches the root āp, “to reach.”

रम्भस् त्व् अनपत्यो ऽभवत् क्षत्रवृद्धसुतः प्रतिक्षत्रस्

rambhas tv anapatyo 'bhavat kṣatravṛddhasutaḥ pratikṣatras

[4.9.25]

Word make-up

rambhas (रम्भस्): The core matches the root ram, “to rest, to delight.”
tv (त्व्): tv is used as a grammatical form in this verse.
anapatyo (अनपत्यो): The core matches the root pat, “to fall.” a- (“not”) + napatyo.
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.
kṣatravṛddhasutaḥ (क्षत्रवृद्धसुतः): The core matches the root vṛ, “to cover / to choose.”
pratikṣatras (प्रतिक्षत्रस्): The core matches the root as, “to be.” prati- (“back, against, toward each”) + kṣatras.

तत्पुत्रः संजयस् तस्यापि जयस् ततश् च विजयस् तस्माच् च जज्ञे कृतः तस्य हर्षवर्धनो हर्षवर्धनसुतः सहदेवस् तस्माद् अदीनस् तस्य जयत्सेनः ततश् च संकृतिस् तत्पुत्रः क्षत्रधर्मा इत्य् एते क्षत्रवृद्धस्यातो नहुषवंशं प्रवक्ष्यामीति

tatputraḥ saṃjayas tasyāpi jayas tataś ca vijayas tasmāc ca jajñe kṛtaḥ tasya harṣavardhano harṣavardhanasutaḥ sahadevas tasmād adīnas tasya jayatsenaḥ tataś ca saṃkṛtis tatputraḥ kṣatradharmā ity ete kṣatravṛddhasyāto nahuṣavaṃśaṃ pravakṣyāmīti

[4.9.14] and and of that of that and these

Word make-up

tatputraḥ (तत्पुत्रः): tatputraḥ is used as a grammatical form in this verse.
saṃjayas (संजयस्): The core matches the root as, “to be.” saṃ- (“together”) + jayas.
tasyāpi (तस्यापि): The core matches the root āp, “to reach.”
jayas (जयस्): The core matches the root as, “to be.”
tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
vijayas (विजयस्): The core matches the root as, “to be.” vi- (“apart, asunder”) + jayas.
tasmāc (तस्माच्): The core matches the root mā, “to measure.”
ca (च): and; Enclitic particle: “and, also.”
jajñe (जज्ञे): jajñe is used as a grammatical form in this verse.
kṛtaḥ (कृतः): The core matches the root kṛ, “to do, to make.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
harṣavardhano (हर्षवर्धनो): The core matches the root han, “to strike.”
harṣavardhanasutaḥ (हर्षवर्धनसुतः): The core matches the root han, “to strike.”
sahadevas (सहदेवस्): The core matches the root vas, “to dwell.”
tasmād (तस्माद्): The core matches the root mā, “to measure.”
adīnas (अदीनस्): The core matches the root as, “to be.” a- (“not”) + dīnas.
tasya (तस्य): of that; Genitive of tad: “of that, his.”
jayatsenaḥ (जयत्सेनः): jayatsenaḥ is used as a grammatical form in this verse.
tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
saṃkṛtis (संकृतिस्): The core matches the root kṛ, “to do, to make.” saṃ- (“together”) + kṛtis.
tatputraḥ (तत्पुत्रः): tatputraḥ is used as a grammatical form in this verse.
kṣatradharmā (क्षत्रधर्मा): The core matches the root mā, “to measure.”
ity (इत्य्): ity is used as a grammatical form in this verse.
ete (एते): these; Nominative plural of etad: “these.”
kṣatravṛddhasyāto (क्षत्रवृद्धस्यातो): The core matches the root yā, “to go.”
nahuṣavaṃśaṃ (नहुषवंशं): The core matches the root hu, “to pour the offering.”
pravakṣyāmīti (प्रवक्ष्यामीति): The core matches the root yā, “to go.” pra- (“forth, forward”) + vakṣyāmīti.

Devanagari scan