Viṣṇu Purāṇa

Caturtha Aṃśa, Aṣṭama Adhyāya

Viṣṇu Purāṇa · Word senses (17)

English uses glossary phrases; only names stay in Sanskrit. Hover or tap words in the IAST line, or open Word make-up under each verse. Word senses lists every noun in this chapter.

Devanagari scan

From your Viṣṇucittīya edition (Oriental Institute, 1972). Open PDF

इति श्रीविष्णुपुराणे चतुर्थे ऽंशे सप्तमो ऽध्यायः पुरूरवसो ज्येष्ठपुत्रो यस् त्व् आयुर्नामा स राहोर् दुहितरम् उपयेमे

' '

[4.8.1] who he upa- (“near, toward”) + yeme

Word make-up
[[iti (इति)
[[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे)
The core matches the root iṣ, “to wish, to send.”
caturthe (चतुर्थे)
caturthe is used as a grammatical form in this verse.
'ṃśe (ऽंशे)
'ṃśe is used as a grammatical form in this verse.
saptamo (सप्तमो)
saptamo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः)
The core matches the root yā, “to go.”
]]
]] is used as a grammatical form in this verse.
purūravaso (पुरूरवसो)
The core matches the root vas, “to dwell.”
jyeṣṭhaputro (ज्येष्ठपुत्रो)
jyeṣṭhaputro is used as a grammatical form in this verse.
yas (यस्)
who
Nominative singular of yad: “who, which.”
tv (त्व्)
tv is used as a grammatical form in this verse.
āyurnāmā (आयुर्नामा)
The core matches the root mā, “to measure.” ā- (“unto, fully”) + yurnāmā.
sa (स)
he
Nominative singular masculine of tad: “he, that one.”
rāhor (राहोर्)
rāhor is used as a grammatical form in this verse.
duhitaram (दुहितरम्)
The core matches the root ram, “to rest, to delight.”
upayeme (उपयेमे)
upa- (“near, toward”) + yeme
upa- (“near, toward”) + yeme.

तस्यां स पञ्च पुत्रान् उत्पादयाम् आस नहुषक्षत्रवृद्धरम्भरजिसंज्ञास् तथैवानेनाः पञ्चमः पुत्रो ऽभूत् क्षत्रवृद्धात् सुहोत्रः पुत्रो ऽभवत्

' '

[4.8.2] he five su- (“well, good”) + hotraḥ

Word make-up
tasyāṃ (तस्यां)
The core matches the root yā, “to go.”
sa (स)
he
Nominative singular masculine of tad: “he, that one.”
pañca (पञ्च)
five
pañcan: five.
putrān (पुत्रान्)
putrān is used as a grammatical form in this verse.
utpādayām (उत्पादयाम्)
The core matches the root yā, “to go.” ut- (“up, out”) + pādayām.
āsa (आस)
The core matches the root ās, “to sit.”
nahuṣakṣatravṛddharambharajisaṃjñās (नहुषक्षत्रवृद्धरम्भरजिसंज्ञास्)
The core matches the root ram, “to rest, to delight.”
tathaivānenāḥ (तथैवानेनाः)
tathaivānenāḥ is used as a grammatical form in this verse.
pañcamaḥ (पञ्चमः)
pañcamaḥ is used as a grammatical form in this verse.
putro (पुत्रो)
putro is used as a grammatical form in this verse.
'bhūt (ऽभूत्)
The core matches the root bhū, “to be, to come to be.”
kṣatravṛddhāt (क्षत्रवृद्धात्)
The core matches the root dhā, “to place.”
suhotraḥ (सुहोत्रः)
su- (“well, good”) + hotraḥ
su- (“well, good”) + hotraḥ.
putro (पुत्रो)
putro is used as a grammatical form in this verse.
'bhavat (ऽभवत्)
'bhavat is used as a grammatical form in this verse.

काश्यलेशगृत्समदास् तस्य पुत्रास् त्रयो ऽभवन् गृत्समदस्य शौनकश् चातुर्वर्ण्यप्रवर्तयिताभूत्

'

[4.8.3] of that three

Word make-up
kāśyaleśagṛtsamadās (काश्यलेशगृत्समदास्)
The core matches the root ās, “to sit.”
tasya (तस्य)
of that
Genitive of tad: “of that, his.”
putrās (पुत्रास्)
The core matches the root ās, “to sit.”
trayo (त्रयो)
three
Inflected from traya. tri: three.
'bhavan (ऽभवन्)
The core matches the root an, “to breathe.”
gṛtsamadasya (गृत्समदस्य)
The core matches the root as, “to be.”
śaunakaś (शौनकश्)
śaunakaś is used as a grammatical form in this verse.
cāturvarṇyapravartayitābhūt (चातुर्वर्ण्यप्रवर्तयिताभूत्)
The core matches the root bhū, “to be, to come to be.”

काश्यस्य काशीराजस् ततो दीर्घतमाः पुत्रो ऽभवत् धन्वन्तरिस् तु दीर्घतमसो ऽभवत् स हि संसिद्धकार्यकरणः सकलसंभूतिष्व् अशेषज्ञानविद् भगवता नारायणेन चातीतसंभूताव् अस्मै वरो दत्तः

' '

[4.8.4] that but he for saṃ- (“together”) + siddhakāryakaraṇaḥ the Lord smai best

Word make-up
kāśyasya (काश्यस्य)
The core matches the root as, “to be.”
kāśīrājas (काशीराजस्)
The core matches the root rāj, “to shine, to rule.”
tato (ततो)
that
Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
dīrghatamāḥ (दीर्घतमाः)
The core matches the root mā, “to measure.”
putro (पुत्रो)
putro is used as a grammatical form in this verse.
'bhavat (ऽभवत्)
'bhavat is used as a grammatical form in this verse.
dhanvantaris (धन्वन्तरिस्)
The core matches the root han, “to strike.”
tu (तु)
but
Particle: “but, then, now” — a turn or a slight contrast.
dīrghatamaso (दीर्घतमसो)
The core matches the root as, “to be.”
'bhavat (ऽभवत्)
'bhavat is used as a grammatical form in this verse.
sa (स)
he
Nominative singular masculine of tad: “he, that one.”
hi (हि)
for
Particle: “for, because, indeed” — marks a reason or emphasis.
saṃsiddhakāryakaraṇaḥ (संसिद्धकार्यकरणः)
saṃ- (“together”) + siddhakāryakaraṇaḥ
saṃ- (“together”) + siddhakāryakaraṇaḥ.
sakalasaṃbhūtiṣv (सकलसंभूतिष्व्)
The core matches the root bhū, “to be, to come to be.”
aśeṣajñānavid (अशेषज्ञानविद्)
The core matches the root vid, “to know / to find.” a- (“not”) + śeṣajñānavid.
bhagavatā (भगवता)
the Lord
Inflected from bhagavat. bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
nārāyaṇena (नारायणेन)
nārāyaṇena is used as a grammatical form in this verse.
cātītasaṃbhūtāv (चातीतसंभूताव्)
The core matches the root bhū, “to be, to come to be.”
asmai (अस्मै)
smai
a- (“not”) joined to smai. Particle used with present tense for past or customary action. Together the form means a + that sense.
varo (वरो)
best
Inflected from vara. From vṛ, “to choose.” The chosen; the best. Vocative: O best.
dattaḥ (दत्तः)
dattaḥ is used as a grammatical form in this verse.

काशीराजगोत्रे ऽवतीर्य त्वम् अष्टधा सम्यग् आयुर्वेदं करिष्यसि यज्ञभाक् च भविष्यसीति अभिहितः

'

[4.8.5] you sam- (“together”) + yag ā- (“unto, fully”) + yurvedaṃ and beneficial

Word make-up
kāśīrājagotre (काशीराजगोत्रे)
The core matches the root rāj, “to shine, to rule.”
'vatīrya (ऽवतीर्य)
'vatīrya is used as a grammatical form in this verse.
tvam (त्वम्)
you
Nominative of yuṣmad: “you.”
aṣṭadhā (अष्टधा)
The core matches the root dhā, “to place.” a- (“not”) + ṣṭadhā.
samyag (सम्यग्)
sam- (“together”) + yag
sam- (“together”) + yag.
āyurvedaṃ (आयुर्वेदं)
ā- (“unto, fully”) + yurvedaṃ
ā- (“unto, fully”) + yurvedaṃ.
kariṣyasi (करिष्यसि)
The core matches the root iṣ, “to wish, to send.”
yajñabhāk (यज्ञभाक्)
The core matches the root yaj, “to offer.”
ca (च)
and
Enclitic particle: “and, also.”
bhaviṣyasīti (भविष्यसीति)
The core matches the root iṣ, “to wish, to send.”
abhihitaḥ (अभिहितः)
beneficial
abhi- (“toward, over, against”) joined to hitaḥ. From dhā, “to place”: well-placed, beneficial. Together the form means abhi + that sense.

तस्य च धन्वन्तरेः पुत्रः केतुमान् केतुमतो भीमरथः तस्यापि दिवोदासस् ततः प्रतर्दनः स च भद्रश्रेण्यवंशविनाशाद् अशेषाः शत्रवो ऽनेन जिता इति शत्रुजिद् अभवत्

'

[4.8.6] of that and then he and a- (“not”) + śeṣāḥ victory thus a- (“not”) + bhavat

Word make-up
tasya (तस्य)
of that
Genitive of tad: “of that, his.”
ca (च)
and
Enclitic particle: “and, also.”
dhanvantareḥ (धन्वन्तरेः)
The core matches the root han, “to strike.”
putraḥ (पुत्रः)
putraḥ is used as a grammatical form in this verse.
ketumān (केतुमान्)
The core matches the root mā, “to measure.”
ketumato (केतुमतो)
ketumato is used as a grammatical form in this verse.
bhīmarathaḥ (भीमरथः)
The core matches the root bhī, “to fear.”
tasyāpi (तस्यापि)
The core matches the root āp, “to reach.”
divodāsas (दिवोदासस्)
The core matches the root div, “to shine.”
tataḥ (ततः)
then
From tad + tas: “from that, then.”
pratardanaḥ (प्रतर्दनः)
The core matches the root an, “to breathe.” pra- (“forth, forward”) + tardanaḥ.
sa (स)
he
Nominative singular masculine of tad: “he, that one.”
ca (च)
and
Enclitic particle: “and, also.”
bhadraśreṇyavaṃśavināśād (भद्रश्रेण्यवंशविनाशाद्)
bhadraśreṇyavaṃśavināśād is used as a grammatical form in this verse.
aśeṣāḥ (अशेषाः)
a- (“not”) + śeṣāḥ
a- (“not”) + śeṣāḥ.
śatravo (शत्रवो)
śatravo is used as a grammatical form in this verse.
'nena (ऽनेन)
'nena is used as a grammatical form in this verse.
jitā (जिता)
victory
Inflected from jita. ji (“to conquer”); substantive: victory.
iti (इति)
thus
Quotative particle: “thus” — closes speech or thought.
śatrujid (शत्रुजिद्)
The core matches the root ji, “to conquer.”
abhavat (अभवत्)
a- (“not”) + bhavat
a- (“not”) + bhavat.

तेन च प्रीतिमतात्मपुत्रो वत्स वत्सेत्य् अभिहितस् ततो वत्सो साव् ऽभवत् सत्यपरतया ऋतध्वजसंज्ञाम् अवाप पुनश् च कुवलयनामानम् अश्वं लेभे ततः कुवलयाश्व इत्य् अस्यां पृथिव्यां प्रथितः

' tataḥ

[4.8.7] by that and beneficial that and not tomorrow then pra- (“forth, forward”) + thitaḥ

Word make-up
tena (तेन)
by that
Instrumental of tad: “by that.”
ca (च)
and
Enclitic particle: “and, also.”
prītimatātmaputro (प्रीतिमतात्मपुत्रो)
The core matches the root prī, “to please.”
vatsa (वत्स)
vatsa is used as a grammatical form in this verse.
vatsety (वत्सेत्य्)
vatsety is used as a grammatical form in this verse.
abhihitas (अभिहितस्)
beneficial
abhi- (“toward, over, against”) joined to hitas. From dhā, “to place”: well-placed, beneficial. Together the form means abhi + that sense.
tato (ततो)
that
Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
vatso (वत्सो)
vatso is used as a grammatical form in this verse.
sāv (साव्)
sāv is used as a grammatical form in this verse.
'bhavat (ऽभवत्)
'bhavat is used as a grammatical form in this verse.
satyaparatayā (सत्यपरतया)
The core matches the root yā, “to go.”
ṛtadhvajasaṃjñām (ऋतध्वजसंज्ञाम्)
The core matches the root jñā, “to know.”
avāpa (अवाप)
The core matches the root āp, “to reach.” a- (“not”) + vāpa.
punaś (पुनश्)
The core matches the root naś, “to perish.”
ca (च)
and
Enclitic particle: “and, also.”
kuvalayanāmānam (कुवलयनामानम्)
The core matches the root nam, “to bow.”
aśvaṃ (अश्वं)
not tomorrow
a- (“not”) joined to śvaṃ. Indeclinable: “tomorrow.” Together the form means a + that sense.
lebhe (लेभे)
lebhe is used as a grammatical form in this verse.
tataḥ (ततः)
then
From tad + tas: “from that, then.”
kuvalayāśva (कुवलयाश्व)
The core matches the root yā, “to go.”
ity (इत्य्)
ity is used as a grammatical form in this verse.
asyāṃ (अस्यां)
The core matches the root yā, “to go.” a- (“not”) + syāṃ.
pṛthivyāṃ (पृथिव्यां)
The core matches the root yā, “to go.”
prathitaḥ (प्रथितः)
pra- (“forth, forward”) + thitaḥ
pra- (“forth, forward”) + thitaḥ.

तस्य च वत्सस्य पुत्रो ऽलर्को नामाभवत् यस्यायम् अद्यापि श्लोको गीयते षष्टिवर्षसहस्राणि षष्टिवर्षशतानि च अलर्काद् अपरो नान्यो बुभुजे मेदिनीं युवा

'

[4.8.8] of that and is sung and a- (“not”) + larkād not beyond

Word make-up
tasya (तस्य)
of that
Genitive of tad: “of that, his.”
ca (च)
and
Enclitic particle: “and, also.”
vatsasya (वत्सस्य)
The core matches the root as, “to be.”
putro (पुत्रो)
putro is used as a grammatical form in this verse.
'larko (ऽलर्को)
'larko is used as a grammatical form in this verse.
nāmābhavat (नामाभवत्)
The core matches the root mā, “to measure.”
yasyāyam (यस्यायम्)
The core matches the root yā, “to go.”
adyāpi (अद्यापि)
The core matches the root āp, “to reach.” a- (“not”) + dyāpi.
śloko (श्लोको)
The core matches the root lok, “to see, to shine.”
gīyate (गीयते)
is sung
Passive of gai, “to sing.” It is sung.
ṣaṣṭivarṣasahasrāṇi (षष्टिवर्षसहस्राणि)
The core matches the root as, “to be.”
ṣaṣṭivarṣaśatāni (षष्टिवर्षशतानि)
ṣaṣṭivarṣaśatāni is used as a grammatical form in this verse.
ca (च)
and
Enclitic particle: “and, also.”
alarkād (अलर्काद्)
a- (“not”) + larkād
a- (“not”) + larkād.
aparo (अपरो)
not beyond
a- (“not”) joined to paro. para: beyond, further, other. As a neuter noun often “what is beyond.” Together the form means a + that sense.
nānyo (नान्यो)
nānyo is used as a grammatical form in this verse.
bubhuje (बुभुजे)
The core matches the root hu, “to pour the offering.”
medinīṃ (मेदिनीं)
The core matches the root nī, “to lead.”
yuvā (युवा)
yuvā is used as a grammatical form in this verse.

तस्याप्य् अलर्कस्य सन्नतिर् नामात्मजो ऽभवत् ततः सुनीथस् तस्य सुकेतुस् ततो धर्मकेतुः ततः सत्यकेतुस् तस्माद् विभुस् तत्तनयः सुविभुस् ततश् च सुकुमारस् तस्यापि दृष्टकेतुः ततश् च वैनहोत्रस् ततश् च भर्गो भार्गस्य भार्गभूमिः ततश् चातुर्वर्ण्यप्रवृत्तिः इत्य् एते काशयो भूपतयः कथिताः रजेस् तु संततिः श्रूयताम् इति

' tataś

[4.8.9] then of that su- (“well, good”) + ketus that then and and and these but that thus

Word make-up
tasyāpy (तस्याप्य्)
The core matches the root āp, “to reach.”
alarkasya (अलर्कस्य)
The core matches the root as, “to be.” a- (“not”) + larkasya.
sannatir (सन्नतिर्)
The core matches the root an, “to breathe.”
nāmātmajo (नामात्मजो)
The core matches the root mā, “to measure.”
'bhavat (ऽभवत्)
'bhavat is used as a grammatical form in this verse.
tataḥ (ततः)
then
From tad + tas: “from that, then.”
sunīthas (सुनीथस्)
The core matches the root nī, “to lead.” su- (“well, good”) + nīthas.
tasya (तस्य)
of that
Genitive of tad: “of that, his.”
suketus (सुकेतुस्)
su- (“well, good”) + ketus
su- (“well, good”) + ketus.
tato (ततो)
that
Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
dharmaketuḥ (धर्मकेतुः)
dharmaketuḥ is used as a grammatical form in this verse.
tataḥ (ततः)
then
From tad + tas: “from that, then.”
satyaketus (सत्यकेतुस्)
satyaketus is used as a grammatical form in this verse.
tasmād (तस्माद्)
The core matches the root mā, “to measure.”
vibhus (विभुस्)
The core matches the root hu, “to pour the offering.” vi- (“apart, asunder”) + bhus.
tattanayaḥ (तत्तनयः)
The core matches the root tan, “to stretch.”
suvibhus (सुविभुस्)
The core matches the root hu, “to pour the offering.” su- (“well, good”) + vibhus.
tataś (ततश्)
tataś is used as a grammatical form in this verse.
ca (च)
and
Enclitic particle: “and, also.”
sukumāras (सुकुमारस्)
The core matches the root mā, “to measure.” su- (“well, good”) + kumāras.
tasyāpi (तस्यापि)
The core matches the root āp, “to reach.”
dṛṣṭaketuḥ (दृष्टकेतुः)
dṛṣṭaketuḥ is used as a grammatical form in this verse.
tataś (ततश्)
tataś is used as a grammatical form in this verse.
ca (च)
and
Enclitic particle: “and, also.”
vainahotras (वैनहोत्रस्)
The core matches the root as, “to be.”
tataś (ततश्)
tataś is used as a grammatical form in this verse.
ca (च)
and
Enclitic particle: “and, also.”
bhargo (भर्गो)
bhargo is used as a grammatical form in this verse.
bhārgasya (भार्गस्य)
The core matches the root as, “to be.”
bhārgabhūmiḥ (भार्गभूमिः)
The core matches the root bhū, “to be, to come to be.”
tataś (ततश्)
tataś is used as a grammatical form in this verse.
cāturvarṇyapravṛttiḥ (चातुर्वर्ण्यप्रवृत्तिः)
The core matches the root vṛt, “to turn.”
ity (इत्य्)
ity is used as a grammatical form in this verse.
ete (एते)
these
Nominative plural of etad: “these.”
kāśayo (काशयो)
kāśayo is used as a grammatical form in this verse.
bhūpatayaḥ (भूपतयः)
The core matches the root pat, “to fall.”
kathitāḥ (कथिताः)
kathitāḥ is used as a grammatical form in this verse.
rajes (रजेस्)
rajes is used as a grammatical form in this verse.
tu (तु)
but
Particle: “but, then, now” — a turn or a slight contrast.
saṃtatiḥ (संततिः)
that
saṃ- (“together”) joined to tatiḥ. Neuter of tad: “that.” From the demonstrative stem ta-. Together the form means saṃ + that sense.
śrūyatām (श्रूयताम्)
śrūyatām is used as a grammatical form in this verse.
iti (इति)
thus
Quotative particle: “thus” — closes speech or thought.