Caturtha Aṃśa, Saptama Adhyāya

इति श्रीविष्णुपुराणे चतुर्थे ऽंशे षष्ठो ऽध्यायः तस्याप्य् आयुर् धीमान् अमावसुर् विश्वावसुः शतायुर् श्रुतायुः संज्ञाः षड् अभवन् पुत्राः

[[iti śrīviṣṇupurāṇe caturthe 'ṃśe ṣaṣṭho 'dhyāyaḥ ]] tasyāpy āyur dhīmān amāvasur viśvāvasuḥ śatāyur śrutāyuḥ saṃjñāḥ ṣaḍ abhavan putrāḥ

[4.7.1] ā- (“unto, fully”) + yur named

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
caturthe (चतुर्थे): caturthe is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
ṣaṣṭho (षष्ठो): ṣaṣṭho is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
tasyāpy (तस्याप्य्): The core matches the root āp, “to reach.”
āyur (आयुर्): ā- (“unto, fully”) + yur; ā- (“unto, fully”) + yur.
dhīmān (धीमान्): The core matches the root mā, “to measure.”
amāvasur (अमावसुर्): The core matches the root vas, “to dwell.” a- (“not”) + māvasur.
viśvāvasuḥ (विश्वावसुः): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvāvasuḥ.
śatāyur (शतायुर्): śatāyur is used as a grammatical form in this verse.
śrutāyuḥ (श्रुतायुः): The core matches the root śru, “to hear.”
saṃjñāḥ (संज्ञाः): named; sam-jñā, “together-know”: a name, a designation. sañjñita: named.
ṣaḍ (षड्): ṣaḍ is used as a grammatical form in this verse.
abhavan (अभवन्): The core matches the root an, “to breathe.” a- (“not”) + bhavan.
putrāḥ (पुत्राः): putrāḥ is used as a grammatical form in this verse.

अमावसोर् भीमो नाम पुत्रो ऽभवत्

amāvasor bhīmo nāma putro 'bhavat

[4.7.2] bhīmo name

Word make-up

amāvasor (अमावसोर्): The core matches the root vas, “to dwell.” a- (“not”) + māvasor.
bhīmo (भीमो): The Pāṇḍava Bhīma; Inflected from bhīma. From bhī, “to fear.” The fearful, the terrible. The Pāṇḍava Bhīma.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
putro (पुत्रो): putro is used as a grammatical form in this verse.
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.

भीमस्य काञ्चनः काञ्चनात् सुहोत्रस् तस्यापि जह्नुः यो ऽसौ यज्ञवाटम् अखिलं गङ्गाम्भसा प्लावितम् आलोक्य क्रोधसंरक्तनयनो भगवन्तं यज्ञपुरुषम् आत्मनि परमेण समाधिना समारोप्याखिलाम् एव गङ्गाम् अपिबत्

bhīmasya kāñcanaḥ kāñcanāt suhotras tasyāpi jahnuḥ yo 'sau yajñavāṭam akhilaṃ gaṅgāmbhasā plāvitam ālokya krodhasaṃraktanayano bhagavantaṃ yajñapuruṣam ātmani parameṇa samādhinā samāropyākhilām eva gaṅgām apibat

[4.7.3] bhīmasya a- (“not”) + khilaṃ the self just api- (“also, upon”) + bat

Word make-up

bhīmasya (भीमस्य): The Pāṇḍava Bhīma; Inflected from bhīma. From bhī, “to fear.” The fearful, the terrible. The Pāṇḍava Bhīma.
kāñcanaḥ (काञ्चनः): The core matches the root an, “to breathe.”
kāñcanāt (काञ्चनात्): The core matches the root an, “to breathe.”
suhotras (सुहोत्रस्): The core matches the root as, “to be.” su- (“well, good”) + hotras.
tasyāpi (तस्यापि): The core matches the root āp, “to reach.”
jahnuḥ (जह्नुः): jahnuḥ is used as a grammatical form in this verse.
yo (यो): yo is used as a grammatical form in this verse.
'sau (ऽसौ): 'sau is used as a grammatical form in this verse.
yajñavāṭam (यज्ञवाटम्): The core matches the root yaj, “to offer.”
akhilaṃ (अखिलं): a- (“not”) + khilaṃ; a- (“not”) + khilaṃ.
gaṅgāmbhasā (गङ्गाम्भसा): The core matches the root as, “to be.”
plāvitam (प्लावितम्): plāvitam is used as a grammatical form in this verse.
ālokya (आलोक्य): The core matches the root lok, “to see, to shine.” ā- (“unto, fully”) + lokya.
krodhasaṃraktanayano (क्रोधसंरक्तनयनो): The core matches the root tan, “to stretch.”
bhagavantaṃ (भगवन्तं): The core matches the root an, “to breathe.”
yajñapuruṣam (यज्ञपुरुषम्): The core matches the root yaj, “to offer.”
ātmani (आत्मनि): the self; ātman is the self. Related to an, “to breathe”: the breathing one, the inner self of a living being. Not a ghost-soul added from outside; it is the self.
parameṇa (परमेण): The core matches the root ram, “to rest, to delight.”
samādhinā (समाधिना): The core matches the root mā, “to measure.” sam- (“together”) + ādhinā.
samāropyākhilām (समारोप्याखिलाम्): The core matches the root yā, “to go.” sam- (“together”) + āropyākhilām.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
gaṅgām (गङ्गाम्): gaṅgām is used as a grammatical form in this verse.
apibat (अपिबत्): api- (“also, upon”) + bat; api- (“also, upon”) + bat.

अथैनं देवर्षयः प्रसादयाम् आसुः दुहितृत्वे चास्य गङ्गाम् अनयन्

athainaṃ devarṣayaḥ prasādayām āsuḥ duhitṛtve cāsya gaṅgām anayan

[4.7.4] a- (“not”) + thainaṃ

Word make-up

athainaṃ (अथैनं): a- (“not”) + thainaṃ; a- (“not”) + thainaṃ.
devarṣayaḥ (देवर्षयः): devarṣayaḥ is used as a grammatical form in this verse.
prasādayām (प्रसादयाम्): The core matches the root yā, “to go.” pra- (“forth, forward”) + sādayām.
āsuḥ (आसुः): The core matches the root ās, “to sit.” ā- (“unto, fully”) + suḥ.
duhitṛtve (दुहितृत्वे): duhitṛtve is used as a grammatical form in this verse.
cāsya (चास्य): The core matches the root ās, “to sit.”
gaṅgām (गङ्गाम्): gaṅgām is used as a grammatical form in this verse.
anayan (अनयन्): The core matches the root an, “to breathe.” a- (“not”) + nayan.

जह्नोश् च सुमन्तुर् नाम पुत्रो ऽभवत् तस्याप्य् अजकस् ततो बलाकाश्वस् तस्मात् कुशः कुशस्य कुशाम्बकुशनाभामूर्तरयामावसवश् चत्वारः पुत्रा बभूवुः

jahnoś ca sumantur nāma putro 'bhavat tasyāpy ajakas tato balākāśvas tasmāt kuśaḥ kuśasya kuśāmbakuśanābhāmūrtarayāmāvasavaś catvāraḥ putrā babhūvuḥ

[4.7.5] and name that therefore four

Word make-up

jahnoś (जह्नोश्): jahnoś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
sumantur (सुमन्तुर्): The core matches the root man, “to think.” su- (“well, good”) + mantur.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
putro (पुत्रो): putro is used as a grammatical form in this verse.
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.
tasyāpy (तस्याप्य्): The core matches the root āp, “to reach.”
ajakas (अजकस्): The core matches the root as, “to be.” a- (“not”) + jakas.
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
balākāśvas (बलाकाश्वस्): The core matches the root vas, “to dwell.”
tasmāt (तस्मात्): therefore; Ablative of tad: “from that”; often “therefore.”
kuśaḥ (कुशः): kuśaḥ is used as a grammatical form in this verse.
kuśasya (कुशस्य): The core matches the root as, “to be.”
kuśāmbakuśanābhāmūrtarayāmāvasavaś (कुशाम्बकुशनाभामूर्तरयामावसवश्): The core matches the root vas, “to dwell.”
catvāraḥ (चत्वारः): four; catur: four.
putrā (पुत्रा): putrā is used as a grammatical form in this verse.
babhūvuḥ (बभूवुः): The core matches the root bhū, “to be, to come to be.”

तेषां कुशाम्बः शक्रतुल्यो मे पुत्रो भवेद् इति तपश् चकार तं चोग्रतपसम् अवलोक्य मा भवत्व् अन्यो ऽस्मत्तुल्यवीर्य इत्य् आत्मनैवास्येन्द्रः पुत्रत्वम् अगच्छत्

teṣāṃ kuśāmbaḥ śakratulyo me putro bhaved iti tapaś cakāra taṃ cogratapasam avalokya mā bhavatv anyo 'smattulyavīrya ity ātmanaivāsyendraḥ putratvam agacchat

[4.7.6] of them my thus him me another a- (“not”) + gacchat

Word make-up

teṣāṃ (तेषां): of them; Genitive plural of tad: “of them.”
kuśāmbaḥ (कुशाम्बः): kuśāmbaḥ is used as a grammatical form in this verse.
śakratulyo (शक्रतुल्यो): The core matches the root śak, “to be able.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
putro (पुत्रो): putro is used as a grammatical form in this verse.
bhaved (भवेद्): bhaved is used as a grammatical form in this verse.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
tapaś (तपश्): The core matches the root tap, “to heat.”
cakāra (चकार): cakāra is used as a grammatical form in this verse.
taṃ (तं): him; Accusative masculine of tad: “him, that.”
cogratapasam (चोग्रतपसम्): The core matches the root tap, “to heat.”
avalokya (अवलोक्य): The core matches the root lok, “to see, to shine.” ava- (“down, off”) + lokya.
mā (मा): me; Accusative of asmad: “me.”
bhavatv (भवत्व्): bhavatv is used as a grammatical form in this verse.
anyo (अन्यो): another; Inflected from anya. Nominative singular of anya: “another.”
'smattulyavīrya (ऽस्मत्तुल्यवीर्य): 'smattulyavīrya is used as a grammatical form in this verse.
ity (इत्य्): ity is used as a grammatical form in this verse.
ātmanaivāsyendraḥ (आत्मनैवास्येन्द्रः): The core matches the root man, “to think.” ā- (“unto, fully”) + tmanaivāsyendraḥ.
putratvam (पुत्रत्वम्): putratvam is used as a grammatical form in this verse.
agacchat (अगच्छत्): a- (“not”) + gacchat; a- (“not”) + gacchat.

गाधिर् नाम स कौशिको ऽभवत् गाधिश् च सत्यवतीं कन्याम् अजनयत् तां च भार्गव ऋचीको वव्रे

gādhir nāma sa kauśiko 'bhavat gādhiś ca satyavatīṃ kanyām ajanayat tāṃ ca bhārgava ṛcīko vavre

[4.7.7] name he and and

Word make-up

gādhir (गाधिर्): gādhir is used as a grammatical form in this verse.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
kauśiko (कौशिको): kauśiko is used as a grammatical form in this verse.
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.
gādhiś (गाधिश्): gādhiś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
satyavatīṃ (सत्यवतीं): satyavatīṃ is used as a grammatical form in this verse.
kanyām (कन्याम्): The core matches the root yā, “to go.”
ajanayat (अजनयत्): The core matches the root jan, “to be born.” a- (“not”) + janayat.
tāṃ (तां): tāṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
bhārgava (भार्गव): bhārgava is used as a grammatical form in this verse.
ṛcīko (ऋचीको): ṛcīko is used as a grammatical form in this verse.
vavre (वव्रे): vavre is used as a grammatical form in this verse.

गाधिर् अप्य् अतिरोषणायातिवृद्धाय च ब्राह्मणाय दातुम् अनिच्छन्न् एकतः श्यामकर्णानाम् इन्दुवर्चसाम् अनिलरंहसाम् अश्वानां सहस्रं कन्याशुल्कम् अयाचत

gādhir apy atiroṣaṇāyātivṛddhāya ca brāhmaṇāya dātum anicchann ekataḥ śyāmakarṇānām induvarcasām anilaraṃhasām aśvānāṃ sahasraṃ kanyāśulkam ayācata

[4.7.8] and a brāhmaṇa a- (“not”) + śvānāṃ a thousand

Word make-up

gādhir (गाधिर्): gādhir is used as a grammatical form in this verse.
apy (अप्य्): apy is used as a grammatical form in this verse.
atiroṣaṇāyātivṛddhāya (अतिरोषणायातिवृद्धाय): The core matches the root dhā, “to place.” ati- (“beyond”) + roṣaṇāyātivṛddhāya.
ca (च): and; Enclitic particle: “and, also.”
brāhmaṇāya (ब्राह्मणाय): a brāhmaṇa; Inflected from brāhmaṇa. Belonging to brahman (that-which-is-vast). A person of that class; not the same word as brahma.
dātum (दातुम्): The core matches the root dā, “to give.”
anicchann (अनिच्छन्न्): The core matches the root han, “to strike.” a- (“not”) + nicchann.
ekataḥ (एकतः): ekataḥ is used as a grammatical form in this verse.
śyāmakarṇānām (श्यामकर्णानाम्): The core matches the root yā, “to go.”
induvarcasām (इन्दुवर्चसाम्): The core matches the root as, “to be.”
anilaraṃhasām (अनिलरंहसाम्): The core matches the root as, “to be.” a- (“not”) + nilaraṃhasām.
aśvānāṃ (अश्वानां): a- (“not”) + śvānāṃ; a- (“not”) + śvānāṃ.
sahasraṃ (सहस्रं): a thousand; sahasra: a thousand.
kanyāśulkam (कन्याशुल्कम्): The core matches the root kam, “to desire.”
ayācata (अयाचत): The core matches the root yā, “to go.” a- (“not”) + yācata.

तेनाप्य् ऋषिणा वरुणसकाशाद् उपलभ्याश्वतीर्थोत्पन्नं तादृगश्वसहस्रं दत्तम् ततस् ताम् ऋचीकः कन्याम् उपयेमे ऋचीकश् च तस्याश् चरुम् अपत्यार्थं चकार

tenāpy ṛṣ.iṇā varuṇasakāśād upalabhyāśvatīrthotpannaṃ tādṛgaśvasahasraṃ dattam tatas tām ṛcīkaḥ kanyām upayeme ṛcīkaś ca tasyāś carum apatyārthaṃ cakāra

[4.7.9] gives then upa- (“near, toward”) + yeme and

Word make-up

tenāpy (तेनाप्य्): The core matches the root āp, “to reach.”
ṛṣ.iṇā (ऋषिणा): ṛṣ.iṇā is used as a grammatical form in this verse.
varuṇasakāśād (वरुणसकाशाद्): The core matches the root as, “to be.”
upalabhyāśvatīrthotpannaṃ (उपलभ्याश्वतीर्थोत्पन्नं): The core matches the root labh, “to obtain.” upa- (“near, toward”) + labhyāśvatīrthotpannaṃ.
tādṛgaśvasahasraṃ (तादृगश्वसहस्रं): The core matches the root vas, “to dwell.”
dattam (दत्तम्): gives; From dā, “to give.” Gives; having given; given.
tatas (ततस्): then; From tad + tas: “from that, then.”
tām (ताम्): tām is used as a grammatical form in this verse.
ṛcīkaḥ (ऋचीकः): ṛcīkaḥ is used as a grammatical form in this verse.
kanyām (कन्याम्): The core matches the root yā, “to go.”
upayeme (उपयेमे): upa- (“near, toward”) + yeme; upa- (“near, toward”) + yeme.
ṛcīkaś (ऋचीकश्): ṛcīkaś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tasyāś (तस्याश्): The core matches the root yā, “to go.”
carum (चरुम्): The core matches the root car, “to move.”
apatyārthaṃ (अपत्यार्थं): The core matches the root pat, “to fall.” apa- (“away”) + tyārthaṃ.
cakāra (चकार): cakāra is used as a grammatical form in this verse.

तत्प्रसादितश् च तन्मात्रे क्षत्रवरपुत्रोत्पत्तये चरुम् अपरं साधयाम् आस

tatprasāditaś ca tanmātre kṣatravaraputrotpattaye carum aparaṃ sādhayām āsa

[4.7.10] and not beyond

Word make-up

tatprasāditaś (तत्प्रसादितश्): The core matches the root as, “to be.”
ca (च): and; Enclitic particle: “and, also.”
tanmātre (तन्मात्रे): The core matches the root tan, “to stretch.”
kṣatravaraputrotpattaye (क्षत्रवरपुत्रोत्पत्तये): The core matches the root pat, “to fall.”
carum (चरुम्): The core matches the root car, “to move.”
aparaṃ (अपरं): not beyond; a- (“not”) joined to paraṃ. para: beyond, further, other. As a neuter noun often “what is beyond.” Together the form means a + that sense.
sādhayām (साधयाम्): The core matches the root yā, “to go.”
āsa (आस): The core matches the root ās, “to sit.”

एष चरुर् भवत्यायम् अपरस् त्वन्मात्रा सम्यग् उपयोज्य इत्य् उक्त्वा वनं जगाम

eṣa carur bhavatyāyam aparas tvanmātrā samyag upayojya ity uktvā vanaṃ jagāma

[4.7.11] this one not beyond sam- (“together”) + yag upa- (“near, toward”) + yojya having said

Word make-up

eṣa (एष): this one; Masculine of etad: “this one.”
carur (चरुर्): The core matches the root car, “to move.”
bhavatyāyam (भवत्यायम्): The core matches the root yā, “to go.”
aparas (अपरस्): not beyond; a- (“not”) joined to paras. para: beyond, further, other. As a neuter noun often “what is beyond.” Together the form means a + that sense.
tvanmātrā (त्वन्मात्रा): The core matches the root mā, “to measure.”
samyag (सम्यग्): sam- (“together”) + yag; sam- (“together”) + yag.
upayojya (उपयोज्य): upa- (“near, toward”) + yojya; upa- (“near, toward”) + yojya.
ity (इत्य्): ity is used as a grammatical form in this verse.
uktvā (उक्त्वा): having said; Gerund of vac: “having said.”
vanaṃ (वनं): The core matches the root an, “to breathe.”
jagāma (जगाम): jagāma is used as a grammatical form in this verse.

उपयोगकाले च तां माता सत्यवतीम् आह पुत्रि सर्व एवात्मपुत्रम् अतिगुणं समभिलषति नात्मजायाभ्रातृगुणेष्व् अतीवादृतो भवति अतो ऽर्हसि ममात्मीयं चरुं दातुं मदीयं चरुम् आत्मनोपयोक्तुम्

upayogakāle ca tāṃ mātā satyavatīm āha putri sarva evātmaputram atiguṇaṃ samabhilaṣati nātmajāyābhrātṛguṇeṣv atīvādṛto bhavati || ato 'rhasi mamātmīyaṃ caruṃ dātuṃ madīyaṃ carum ātmanopayoktum

[4.7.12] upa- (“near, toward”) + yogakāle and said all strand sam- (“together”) + abhilaṣati a- (“not”) + tīvādṛto it comes to be hence

Word make-up

upayogakāle (उपयोगकाले): upa- (“near, toward”) + yogakāle; upa- (“near, toward”) + yogakāle.
ca (च): and; Enclitic particle: “and, also.”
tāṃ (तां): tāṃ is used as a grammatical form in this verse.
mātā (माता): The core matches the root mā, “to measure.”
satyavatīm (सत्यवतीम्): satyavatīm is used as a grammatical form in this verse.
āha (आह): said; Perfect of ah, “to say.” He said.
putri (पुत्रि): putri is used as a grammatical form in this verse.
sarva (सर्व): all; sarva: whole, all. The entire, not a leftover.
evātmaputram (एवात्मपुत्रम्): The core matches the root ram, “to rest, to delight.”
atiguṇaṃ (अतिगुणं): strand; ati- (“beyond”) joined to guṇaṃ. A strand, a thread, then a constituent quality. In Sāṅkhya, the three strands that braid experience. Not a moral “virtue.” Together the form means ati + that sense.
samabhilaṣati (समभिलषति): sam- (“together”) + abhilaṣati; sam- (“together”) + abhilaṣati.
nātmajāyābhrātṛguṇeṣv (नात्मजायाभ्रातृगुणेष्व्): The core matches the root yā, “to go.”
atīvādṛto (अतीवादृतो): a- (“not”) + tīvādṛto; a- (“not”) + tīvādṛto.
bhavati (भवति): it comes to be; Present of bhū, “to be, to come to be.” It comes to be; it is.
||: || is used as a grammatical form in this verse.
ato (अतो): hence; Inflected from ata. From idam/a-tas: “hence, therefore.”
'rhasi (ऽर्हसि): The core matches the root as, “to be.”
mamātmīyaṃ (ममात्मीयं): The core matches the root mā, “to measure.”
caruṃ (चरुं): The core matches the root car, “to move.”
dātuṃ (दातुं): The core matches the root dā, “to give.”
madīyaṃ (मदीयं): madīyaṃ is used as a grammatical form in this verse.
carum (चरुम्): The core matches the root car, “to move.”
ātmanopayoktum (आत्मनोपयोक्तुम्): The core matches the root man, “to think.” ā- (“unto, fully”) + tmanopayoktum.

मत्पुत्रेण हि सकलभूमण्डलपरिपालनं कार्यं कियद् वा ब्राह्मणस्य बलवीर्यसंपद् इत्य् उक्त्वा सा स्वचरुं मात्रे दत्तवती

matputreṇa hi sakalabhūmaṇḍalaparipālanaṃ kāryaṃ kiyad vā brāhmaṇasya balavīryasaṃpad ity uktvā sā svacaruṃ mātre dattavatī

[4.7.13] for what-is-to-be-done or a brāhmaṇa having said she

Word make-up

matputreṇa (मत्पुत्रेण): matputreṇa is used as a grammatical form in this verse.
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
sakalabhūmaṇḍalaparipālanaṃ (सकलभूमण्डलपरिपालनं): The core matches the root labh, “to obtain.”
kāryaṃ (कार्यं): what-is-to-be-done; Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.”
kiyad (कियद्): kiyad is used as a grammatical form in this verse.
vā (वा): or; Particle: “or.”
brāhmaṇasya (ब्राह्मणस्य): a brāhmaṇa; Inflected from brāhmaṇa. Belonging to brahman (that-which-is-vast). A person of that class; not the same word as brahma.
balavīryasaṃpad (बलवीर्यसंपद्): The core matches the root pad, “to go, to fall.”
ity (इत्य्): ity is used as a grammatical form in this verse.
uktvā (उक्त्वा): having said; Gerund of vac: “having said.”
sā (सा): she; Nominative feminine of tad: “she, that.”
svacaruṃ (स्वचरुं): The core matches the root vac, “to speak.”
mātre (मात्रे): The core matches the root mā, “to measure.”
dattavatī (दत्तवती): dattavatī is used as a grammatical form in this verse.

अथ वनाद् अप्य् आगम्य सत्यवतीम् ऋषिर् अपश्यत्

atha vanād apy āgamya satyavatīm ṛṣir apaśyat

[4.7.14] then apa- (“away”) + śyat

Word make-up

atha (अथ): then; Particle: “then, now” — starts a new move.
vanād (वनाद्): The core matches the root an, “to breathe.”
apy (अप्य्): apy is used as a grammatical form in this verse.
āgamya (आगम्य): The core matches the root gam, “to go.” ā- (“unto, fully”) + gamya.
satyavatīm (सत्यवतीम्): satyavatīm is used as a grammatical form in this verse.
ṛṣir (ऋषिर्): ṛṣir is used as a grammatical form in this verse.
apaśyat (अपश्यत्): apa- (“away”) + śyat; apa- (“away”) + śyat.

आह चैनाम् अतिपापे किम् इदम् अकार्यं भवत्या कृतम् अतिरौद्रं ते वपुर् आलक्ष्यते नूनं त्वया त्वन्मातृसात्कृतश् चरुर् उपयुक्तो न युक्तम् एतत्

āha cainām atipāpe kim idam akāryaṃ bhavatyā kṛtam atiraudraṃ te vapur ālakṣyate nūnaṃ tvayā tvanmātṛsātkṛtaś carur upayukto na yuktam etat

[4.7.15] said ill-deed what this not what-is-to-be-done ati- (“beyond”) + raudraṃ you ā- (“unto, fully”) + lakṣyate by you yoked not yoked this

Word make-up

āha (आह): said; Perfect of ah, “to say.” He said.
cainām (चैनाम्): cainām is used as a grammatical form in this verse.
atipāpe (अतिपापे): ill-deed; ati- (“beyond”) joined to pāpe. pāpa: evil, what is ill, a bad deed. Not a Christian “sin” imported whole. Together the form means ati + that sense.
kim (किम्): what; Neuter interrogative: “what? why?”
idam (इदम्): this; Neuter of idam: “this” (near).
akāryaṃ (अकार्यं): not what-is-to-be-done; a- (“not”) joined to kāryaṃ. Gerundive of kṛ: what is to be done; the effect as “that which is to-be-made.” Together the form means a + that sense.
bhavatyā (भवत्या): The core matches the root yā, “to go.”
kṛtam (कृतम्): The core matches the root kṛ, “to do, to make.”
atiraudraṃ (अतिरौद्रं): ati- (“beyond”) + raudraṃ; ati- (“beyond”) + raudraṃ.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
vapur (वपुर्): vapur is used as a grammatical form in this verse.
ālakṣyate (आलक्ष्यते): ā- (“unto, fully”) + lakṣyate; ā- (“unto, fully”) + lakṣyate.
nūnaṃ (नूनं): nūnaṃ is used as a grammatical form in this verse.
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
tvanmātṛsātkṛtaś (त्वन्मातृसात्कृतश्): The core matches the root mā, “to measure.”
carur (चरुर्): The core matches the root car, “to move.”
upayukto (उपयुक्तो): yoked; upa- (“near, toward”) joined to yukto. From yuj, “to yoke, to join.” Is yoked; yoked; having yoked. Together the form means upa + that sense.
na (न): not; Negation: “not.”
yuktam (युक्तम्): yoked; From yuj, “to yoke, to join.” Is yoked; yoked; having yoked.
etat (एतत्): this; Neuter of etad: “this here.” e- + tad.

मया हि तत्र चरौ सकलैव शौर्यवीर्यबलसंपद् आरोपिता त्वदीये चराव् अप्य् अखिलशान्तिज्ञानतितिक्षादिकी ब्राह्मणसंपत् एतच् च विपरीतं कुर्वन्त्यास् तवातिरौद्रास्त्रधारणमारणनिष्ठः क्षत्रियाचारः पुत्रो भविष्यत्य् अस्या चोपशमरुचिर् ब्राह्मणाचार इत्य् आकर्ण्यैव सा तस्य पादौ जग्राह

mayā hi tatra carau sakalaiva śauryavīryabalasaṃpad āropitā tvadīye carāv apy akhilaśāntijñānatitikṣādikī brāhmaṇasaṃpat etac ca viparītaṃ kurvantyās tavātiraudrāstradhāraṇamāraṇaniṣṭhaḥ kṣatriyācāraḥ putro bhaviṣyaty asyā copaśamarucir brāhmaṇācāra ity ākarṇyaiva sā tasya pādau jagrāha

[4.7.16] by me for there ā- (“unto, fully”) + ropitā and vi- (“apart, asunder”) + parītaṃ of this ā- (“unto, fully”) + karṇyaiva she of that foot

Word make-up

mayā (मया): by me; Instrumental of asmad: “by me.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
tatra (तत्र): there; ta- + tra: “in that place, there.”
carau (चरौ): The core matches the root car, “to move.”
sakalaiva (सकलैव): sakalaiva is used as a grammatical form in this verse.
śauryavīryabalasaṃpad (शौर्यवीर्यबलसंपद्): The core matches the root pad, “to go, to fall.”
āropitā (आरोपिता): ā- (“unto, fully”) + ropitā; ā- (“unto, fully”) + ropitā.
tvadīye (त्वदीये): The core matches the root vad, “to say.”
carāv (चराव्): The core matches the root car, “to move.”
apy (अप्य्): apy is used as a grammatical form in this verse.
akhilaśāntijñānatitikṣādikī (अखिलशान्तिज्ञानतितिक्षादिकी): The core matches the root tij, “to be sharp.” a- (“not”) + khilaśāntijñānatitikṣādikī.
brāhmaṇasaṃpat (ब्राह्मणसंपत्): The core matches the root pat, “to fall.”
etac (एतच्): etac is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
viparītaṃ (विपरीतं): vi- (“apart, asunder”) + parītaṃ; vi- (“apart, asunder”) + parītaṃ.
kurvantyās (कुर्वन्त्यास्): The core matches the root ās, “to sit.”
tavātiraudrāstradhāraṇamāraṇaniṣṭhaḥ (तवातिरौद्रास्त्रधारणमारणनिष्ठः): The core matches the root dhā, “to place.”
kṣatriyācāraḥ (क्षत्रियाचारः): The core matches the root yā, “to go.”
putro (पुत्रो): putro is used as a grammatical form in this verse.
bhaviṣyaty (भविष्यत्य्): The core matches the root iṣ, “to wish, to send.”
asyā (अस्या): of this; Inflected from asya. Genitive of idam: “of this.”
copaśamarucir (चोपशमरुचिर्): The core matches the root śam, “to be calm.”
brāhmaṇācāra (ब्राह्मणाचार): brāhmaṇācāra is used as a grammatical form in this verse.
ity (इत्य्): ity is used as a grammatical form in this verse.
ākarṇyaiva (आकर्ण्यैव): ā- (“unto, fully”) + karṇyaiva; ā- (“unto, fully”) + karṇyaiva.
sā (सा): she; Nominative feminine of tad: “she, that.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
pādau (पादौ): foot; pāda: foot, quarter (pad, “to go”). caraṇa from car, “to move.”
jagrāha (जग्राह): jagrāha is used as a grammatical form in this verse.

प्रणिपत्य चैनम् आह भगवन् मयैतद् अज्ञानाद् अनुष्ठितम् प्रसादं मे कुरु मैवंविधः पुत्रो भवतु कामम् एवंविधः पौत्रो भवत्व् इत्य् उक्तो मुनिर् अप्य् आहैवम् अस्त्व् इति

praṇipatya cainam āha bhagavan mayaitad ajñānād anuṣṭhitam prasādaṃ me kuru maivaṃvidhaḥ putro bhavatu kāmam evaṃvidhaḥ pautro bhavatv ity ukto munir apy āhaivam astv iti

[4.7.17] having prostrated said settled-clearness my Vocative kuru can also be imperative of kṛ, “do!” desire said ā- (“unto, fully”) + haivam thus

Word make-up

praṇipatya (प्रणिपत्य): having prostrated; Gerund of pra- + pat, “to fall.” Having prostrated.
cainam (चैनम्): The core matches the root nam, “to bow.”
āha (आह): said; Perfect of ah, “to say.” He said.
bhagavan (भगवन्): The core matches the root an, “to breathe.”
mayaitad (मयैतद्): mayaitad is used as a grammatical form in this verse.
ajñānād (अज्ञानाद्): The core matches the root jñā, “to know.” a- (“not”) + jñānād.
anuṣṭhitam (अनुष्ठितम्): The core matches the root an, “to breathe.” anu- (“along, after”) + ṣṭhitam.
prasādaṃ (प्रसादं): settled-clearness; pra-sad, “to sit forth, to settle.” Settled clearness; grace as a settling-down of favour. Not a temple sweet.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
kuru (कुरु): Vocative kuru can also be imperative of kṛ, “do!”; kuru: the Kuru people/line. Vocative kuru can also be imperative of kṛ, “do!”
maivaṃvidhaḥ (मैवंविधः): The core matches the root vid, “to know / to find.”
putro (पुत्रो): putro is used as a grammatical form in this verse.
bhavatu (भवतु): bhavatu is used as a grammatical form in this verse.
kāmam (कामम्): desire; From kam, “to wish, to desire.” Wish; desire. Not only sexual desire.
evaṃvidhaḥ (एवंविधः): The core matches the root vid, “to know / to find.”
pautro (पौत्रो): pautro is used as a grammatical form in this verse.
bhavatv (भवत्व्): bhavatv is used as a grammatical form in this verse.
ity (इत्य्): ity is used as a grammatical form in this verse.
ukto (उक्तो): said; Inflected from ukta. Past participle of vac: said.
munir (मुनिर्): munir is used as a grammatical form in this verse.
apy (अप्य्): apy is used as a grammatical form in this verse.
āhaivam (आहैवम्): ā- (“unto, fully”) + haivam; ā- (“unto, fully”) + haivam.
astv (अस्त्व्): The core matches the root as, “to be.” a- (“not”) + stv.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.

अनन्तरं च सा जमदग्निम् अजीजनत् तन्माता च विश्वामित्रं जनयाम् आस सत्यवती च कौशिकी नाम नद्य् अभवत् जमदग्निर् इक्ष्वाकुवंशोद्भवस्य रेणोस् तनयां रेणुकाम् उपयेमे तस्यां चाशेषक्षत्रहन्तारं परशुरामसंज्ञं भगवतः सकललोकगुरोर् नारायणस्यांशं जमदग्निर् अजीजनत्

anantaraṃ ca sā jamadagnim ajījanat tanmātā ca viśvāmitraṃ janayām āsa satyavatī ca kauśikī nāma nady abhavat jamadagnir ikṣvākuvaṃśodbhavasya reṇos tanayāṃ reṇukām upayeme tasyāṃ cāśeṣakṣatrahantāraṃ paraśurāmasaṃjñaṃ bhagavataḥ sakalalokaguror nārāyaṇasyāṃśaṃ jamadagnir ajījanat

[4.7.18] not inner and she and and name a- (“not”) + bhavat upa- (“near, toward”) + yeme the Lord

Word make-up

anantaraṃ (अनन्तरं): not inner; an- (“not,” before vowels) joined to antaraṃ. antar: inside, among. The inner. Together the form means an + that sense.
ca (च): and; Enclitic particle: “and, also.”
sā (सा): she; Nominative feminine of tad: “she, that.”
jamadagnim (जमदग्निम्): jamadagnim is used as a grammatical form in this verse.
ajījanat (अजीजनत्): The core matches the root jan, “to be born.” a- (“not”) + jījanat.
tanmātā (तन्माता): The core matches the root tan, “to stretch.”
ca (च): and; Enclitic particle: “and, also.”
viśvāmitraṃ (विश्वामित्रं): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvāmitraṃ.
janayām (जनयाम्): The core matches the root jan, “to be born.”
āsa (आस): The core matches the root ās, “to sit.”
satyavatī (सत्यवती): satyavatī is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
kauśikī (कौशिकी): kauśikī is used as a grammatical form in this verse.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
nady (नद्य्): nady is used as a grammatical form in this verse.
abhavat (अभवत्): a- (“not”) + bhavat; a- (“not”) + bhavat.
jamadagnir (जमदग्निर्): jamadagnir is used as a grammatical form in this verse.
ikṣvākuvaṃśodbhavasya (इक्ष्वाकुवंशोद्भवस्य): The core matches the root vas, “to dwell.”
reṇos (रेणोस्): reṇos is used as a grammatical form in this verse.
tanayāṃ (तनयां): The core matches the root tan, “to stretch.”
reṇukām (रेणुकाम्): reṇukām is used as a grammatical form in this verse.
upayeme (उपयेमे): upa- (“near, toward”) + yeme; upa- (“near, toward”) + yeme.
tasyāṃ (तस्यां): The core matches the root yā, “to go.”
cāśeṣakṣatrahantāraṃ (चाशेषक्षत्रहन्तारं): The core matches the root han, “to strike.”
paraśurāmasaṃjñaṃ (परशुरामसंज्ञं): The core matches the root as, “to be.”
bhagavataḥ (भगवतः): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
sakalalokaguror (सकललोकगुरोर्): The core matches the root lok, “to see, to shine.”
nārāyaṇasyāṃśaṃ (नारायणस्यांशं): The core matches the root yā, “to go.”
jamadagnir (जमदग्निर्): jamadagnir is used as a grammatical form in this verse.
ajījanat (अजीजनत्): The core matches the root jan, “to be born.” a- (“not”) + jījanat.

विश्वामित्रपुत्रस् तु भार्गव एव शुनःशेपो देवैर् दत्तः ततश् च देवरातनामाभवत् ततश् चान्ये मधुच्छन्दजयकृतदेवाष्टककच्छपहारीतकाख्या विश्वामित्रपुत्रा बभूवुः

viśvāmitraputras tu bhārgava eva śunaḥśepo devair dattaḥ tataś ca devarātanāmābhavat tataś cānye madhucchandajayakṛtadevāṣṭakakacchapahārītakākhyā viśvāmitraputrā babhūvuḥ

[4.7.19] but just and

Word make-up

viśvāmitraputras (विश्वामित्रपुत्रस्): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvāmitraputras.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
bhārgava (भार्गव): bhārgava is used as a grammatical form in this verse.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
śunaḥśepo (शुनःशेपो): śunaḥśepo is used as a grammatical form in this verse.
devair (देवैर्): devair is used as a grammatical form in this verse.
dattaḥ (दत्तः): dattaḥ is used as a grammatical form in this verse.
tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
devarātanāmābhavat (देवरातनामाभवत्): The core matches the root tan, “to stretch.”
tataś (ततश्): tataś is used as a grammatical form in this verse.
cānye (चान्ये): cānye is used as a grammatical form in this verse.
madhucchandajayakṛtadevāṣṭakakacchapahārītakākhyā (मधुच्छन्दजयकृतदेवाष्टककच्छपहारीतकाख्या): The core matches the root han, “to strike.”
viśvāmitraputrā (विश्वामित्रपुत्रा): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvāmitraputrā.
babhūvuḥ (बभूवुः): The core matches the root bhū, “to be, to come to be.”

तेषां च बहूनि कौशिकगोत्राण्य् ऋष्यन्तरेषु वैवाह्यानि भवन्तीति

teṣāṃ ca bahūni kauśikagotrāṇy ṛṣyantareṣu vaivāhyāni bhavantīti

[4.7.20] of them and many

Word make-up

teṣāṃ (तेषां): of them; Genitive plural of tad: “of them.”
ca (च): and; Enclitic particle: “and, also.”
bahūni (बहूनि): many; bahu: much, many.
kauśikagotrāṇy (कौशिकगोत्राण्य्): kauśikagotrāṇy is used as a grammatical form in this verse.
ṛṣyantareṣu (ऋष्यन्तरेषु): The core matches the root an, “to breathe.”
vaivāhyāni (वैवाह्यानि): The core matches the root yā, “to go.”
bhavantīti (भवन्तीति): The core matches the root an, “to breathe.”

Viṣṇu Purāṇa

Caturtha Aṃśa, Saptama Adhyāya

Devanagari scan