Caturtha Aṃśa, Ṣaṣṭha Adhyāya

इति श्रीविष्णुपुराणे चतुर्थे ऽंशे पञ्चमो ऽध्यायः सूर्यस्य भगवन् वंशः कथितो भवता मम सोमस्य वंशे त्व् अखिलाञ् श्रोतुम् इच्छामि पार्थिवान्

[[iti śrīviṣṇupurāṇe caturthe 'ṃśe pañcamo 'dhyāyaḥ ]] sūryasya bhagavan vaṃśaḥ kathito bhavatā mama somasya vaṃśe tv akhilāñ śrotum icchāmi pārthivān

[4.6.1] the sun my the moon a- (“not”) + khilāñ I wish

Word make-up

[[iti (इति): [[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे): The core matches the root iṣ, “to wish, to send.”
caturthe (चतुर्थे): caturthe is used as a grammatical form in this verse.
'ṃśe (ऽंशे): 'ṃśe is used as a grammatical form in this verse.
pañcamo (पञ्चमो): pañcamo is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः): The core matches the root yā, “to go.”
]]: ]] is used as a grammatical form in this verse.
sūryasya (सूर्यस्य): the sun; Inflected from sūrya. From sūr / svar, “to shine.” The sun, the shining one.
bhagavan (भगवन्): The core matches the root an, “to breathe.”
vaṃśaḥ (वंशः): vaṃśaḥ is used as a grammatical form in this verse.
kathito (कथितो): kathito is used as a grammatical form in this verse.
bhavatā (भवता): bhavatā is used as a grammatical form in this verse.
mama (मम): my; Genitive of asmad: “of me, my.”
somasya (सोमस्य): the moon; Inflected from soma. candra from cand, “to shine.” The moon. soma is the pressed plant and the moon.
vaṃśe (वंशे): vaṃśe is used as a grammatical form in this verse.
tv (त्व्): tv is used as a grammatical form in this verse.
akhilāñ (अखिलाञ्): a- (“not”) + khilāñ; a- (“not”) + khilāñ.
śrotum (श्रोतुम्): śrotum is used as a grammatical form in this verse.
icchāmi (इच्छामि): I wish; From iṣ, “to wish.” I wish.
pārthivān (पार्थिवान्): The core matches the root pā, “to protect / to drink.”

कीर्त्यते स्थिरकीर्तीनां येषाम् अद्यापि संततिः प्रसादसुमुखस् तन् मे ब्रह्मन्न् आख्यातुम् अर्हसि

kīrtyate sthirakīrtīnāṃ yeṣām adyāpi saṃtatiḥ prasādasumukhas tan me brahmann ākhyātum arhasi

[4.6.2] of whom that my you ought

Word make-up

kīrtyate (कीर्त्यते): kīrtyate is used as a grammatical form in this verse.
sthirakīrtīnāṃ (स्थिरकीर्तीनां): sthirakīrtīnāṃ is used as a grammatical form in this verse.
yeṣām (येषाम्): of whom; Genitive plural of yad: “of whom.”
adyāpi (अद्यापि): The core matches the root āp, “to reach.” a- (“not”) + dyāpi.
saṃtatiḥ (संततिः): that; saṃ- (“together”) joined to tatiḥ. Neuter of tad: “that.” From the demonstrative stem ta-. Together the form means saṃ + that sense.
prasādasumukhas (प्रसादसुमुखस्): The core matches the root as, “to be.” pra- (“forth, forward”) + sādasumukhas.
tan (तन्): The core matches the root tan, “to stretch.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
brahmann (ब्रह्मन्न्): The core matches the root man, “to think.”
ākhyātum (आख्यातुम्): The core matches the root yā, “to go.” ā- (“unto, fully”) + khyātum.
arhasi (अर्हसि): you ought; From arh, “to be worth, to be able, to ought.” You are able / you ought.

श्रूयतां मुनिशार्दूल वंशः प्रथिततेजसः सोमस्यानुक्रमात् ख्याता यत्रोर्वीपतयो ऽभवन्

śrūyatāṃ muniśārdūla vaṃśaḥ prathitatejasaḥ somasyānukramāt khyātā yatrorvīpatayo 'bhavan

[4.6.3]

Word make-up

śrūyatāṃ (श्रूयतां): śrūyatāṃ is used as a grammatical form in this verse.
muniśārdūla (मुनिशार्दूल): muniśārdūla is used as a grammatical form in this verse.
vaṃśaḥ (वंशः): vaṃśaḥ is used as a grammatical form in this verse.
prathitatejasaḥ (प्रथिततेजसः): The core matches the root as, “to be.” pra- (“forth, forward”) + thitatejasaḥ.
somasyānukramāt (सोमस्यानुक्रमात्): The core matches the root kram, “to step.”
khyātā (ख्याता): The core matches the root yā, “to go.”
yatrorvīpatayo (यत्रोर्वीपतयो): The core matches the root pat, “to fall.”
'bhavan (ऽभवन्): The core matches the root an, “to breathe.”

अयं हि वंशो ऽतिबलपराक्रमद्युतिशीलचेष्टावद्भिर् अतिगुणान्वितैर् नहुषययातिकार्तवीर्यार्जुनादिभिर् भूपालैर् अलंकृतः तम् अहं कथयामि श्रूयताम्

ayaṃ hi vaṃśo 'tibalaparākramadyutiśīlaceṣṭāvadbhir atiguṇānvitair nahuṣayayātikārtavīryārjunādibhir bhūpālair alaṃkṛtaḥ tam ahaṃ kathayāmi śrūyatām

[4.6.4] this for ati- (“beyond”) + guṇānvitair him I

Word make-up

ayaṃ (अयं): this; Masculine of idam: “this one.”
hi (हि): for; Particle: “for, because, indeed” — marks a reason or emphasis.
vaṃśo (वंशो): vaṃśo is used as a grammatical form in this verse.
'tibalaparākramadyutiśīlaceṣṭāvadbhir (ऽतिबलपराक्रमद्युतिशीलचेष्टावद्भिर्): The core matches the root kram, “to step.”
atiguṇānvitair (अतिगुणान्वितैर्): ati- (“beyond”) + guṇānvitair; ati- (“beyond”) + guṇānvitair.
nahuṣayayātikārtavīryārjunādibhir (नहुषययातिकार्तवीर्यार्जुनादिभिर्): The core matches the root yā, “to go.”
bhūpālair (भूपालैर्): The core matches the root bhū, “to be, to come to be.”
alaṃkṛtaḥ (अलंकृतः): The core matches the root kṛ, “to do, to make.” a- (“not”) + laṃkṛtaḥ.
tam (तम्): him; Accusative masculine of tad: “him, that.”
ahaṃ (अहं): ”; Nominative of asmad: “I.”
kathayāmi (कथयामि): The core matches the root yā, “to go.”
śrūyatām (श्रूयताम्): śrūyatām is used as a grammatical form in this verse.

अखिलजगत्स्रष्टुर् भगवन्नारायणनाभिसरोजिनीसमुद्भवाब्जयोनेर् ब्रह्मणः पुत्रो ऽत्रिर् अत्रेः सोमः

akhilajagatsraṣṭur bhagavannārāyaṇanābhisarojinīsamudbhavābjayoner brahmaṇaḥ putro 'trir atreḥ somaḥ

[4.6.5] a- (“not”) + khilajagatsraṣṭur that-which-is-vast (brahman) here the moon

Word make-up

akhilajagatsraṣṭur (अखिलजगत्स्रष्टुर्): a- (“not”) + khilajagatsraṣṭur; a- (“not”) + khilajagatsraṣṭur.
bhagavannārāyaṇanābhisarojinīsamudbhavābjayoner (भगवन्नारायणनाभिसरोजिनीसमुद्भवाब्जयोनेर्): The core matches the root mud, “to be glad.”
brahmaṇaḥ (ब्रह्मणः): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
putro (पुत्रो): putro is used as a grammatical form in this verse.
'trir (ऽत्रिर्): 'trir is used as a grammatical form in this verse.
atreḥ (अत्रेः): here; Inflected from atra. a- + tra: “in this place.” Here.
somaḥ (सोमः): the moon; candra from cand, “to shine.” The moon. soma is the pressed plant and the moon.

तं च भगवान् अब्जयोनिर् अशेषौषधीद्विजनक्षत्राणाम् आधिपत्ये ऽभ्यषेचयत्

taṃ ca bhagavān abjayonir aśeṣauṣadhīdvijanakṣatrāṇām ādhipatye 'bhyaṣecayat

[4.6.6] him and the Lord a- (“not”) + bjayonir

Word make-up

taṃ (तं): him; Accusative masculine of tad: “him, that.”
ca (च): and; Enclitic particle: “and, also.”
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
abjayonir (अब्जयोनिर्): a- (“not”) + bjayonir; a- (“not”) + bjayonir.
aśeṣauṣadhīdvijanakṣatrāṇām (अशेषौषधीद्विजनक्षत्राणाम्): The core matches the root jan, “to be born.” a- (“not”) + śeṣauṣadhīdvijanakṣatrāṇām.
ādhipatye (आधिपत्ये): The core matches the root pat, “to fall.” ā- (“unto, fully”) + dhipatye.
'bhyaṣecayat (ऽभ्यषेचयत्): 'bhyaṣecayat is used as a grammatical form in this verse.

स च राजसूयम् अकरोत् तत्प्रभावाद् अत्युत्कृष्टाधिपत्याधिष्ठातृत्वाच् चैनं मद आविवेश

sa ca rājasūyam akarot tatprabhāvād atyutkṛṣṭādhipatyādhiṣṭhātṛtvāc cainaṃ mada āviveśa

[4.6.7] he and a- (“not”) + karot ā- (“unto, fully”) + viveśa

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
ca (च): and; Enclitic particle: “and, also.”
rājasūyam (राजसूयम्): The core matches the root rāj, “to shine, to rule.”
akarot (अकरोत्): a- (“not”) + karot; a- (“not”) + karot.
tatprabhāvād (तत्प्रभावाद्): tatprabhāvād is used as a grammatical form in this verse.
atyutkṛṣṭādhipatyādhiṣṭhātṛtvāc (अत्युत्कृष्टाधिपत्याधिष्ठातृत्वाच्): The core matches the root pat, “to fall.” a- (“not”) + tyutkṛṣṭādhipatyādhiṣṭhātṛtvāc.
cainaṃ (चैनं): cainaṃ is used as a grammatical form in this verse.
mada (मद): mada is used as a grammatical form in this verse.
āviveśa (आविवेश): ā- (“unto, fully”) + viveśa; ā- (“unto, fully”) + viveśa.

मदावलेपाच् चासौ सकलदेवगुरोर् बृहस्पतेस् तारां नाम पत्नीं जहार

madāvalepāc cāsau sakaladevaguror bṛhaspates tārāṃ nāma patnīṃ jahāra

[4.6.8] name

Word make-up

madāvalepāc (मदावलेपाच्): The core matches the root pā, “to protect / to drink.”
cāsau (चासौ): The core matches the root ās, “to sit.”
sakaladevaguror (सकलदेवगुरोर्): sakaladevaguror is used as a grammatical form in this verse.
bṛhaspates (बृहस्पतेस्): The core matches the root pat, “to fall.”
tārāṃ (तारां): tārāṃ is used as a grammatical form in this verse.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
patnīṃ (पत्नीं): The core matches the root pat, “to fall.”
jahāra (जहार): jahāra is used as a grammatical form in this verse.

बहुशस् तु बृहस्पतिचोदितेन भगवता ब्रह्मणा चोद्यमानः सकलैश् च देवर्षिभिर् याच्यमानो ऽपि न मुमोच

bahuśas tu bṛhaspaticoditena bhagavatā brahmaṇā codyamānaḥ sakalaiś ca devarṣibhir yācyamāno 'pi na mumoca

[4.6.9] but the Lord that-which-is-vast (brahman) and not

Word make-up

bahuśas (बहुशस्): The core matches the root hu, “to pour the offering.”
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
bṛhaspaticoditena (बृहस्पतिचोदितेन): The core matches the root pat, “to fall.”
bhagavatā (भगवता): the Lord; Inflected from bhagavat. bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
brahmaṇā (ब्रह्मणा): that-which-is-vast (brahman); Neuter of brahman, from bṛh, “to grow, to swell, to be vast.” It names that which is vast — an entity, not a person. The creator god is a different word, Brahmā (masculine). A brāhmaṇa is a person of that class.
codyamānaḥ (चोद्यमानः): The core matches the root mā, “to measure.”
sakalaiś (सकलैश्): sakalaiś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
devarṣibhir (देवर्षिभिर्): devarṣibhir is used as a grammatical form in this verse.
yācyamāno (याच्यमानो): The core matches the root yā, “to go.”
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
mumoca (मुमोच): mumoca is used as a grammatical form in this verse.

तस्य च बृहस्पतिद्वेषाद् उशना पार्ष्णिग्राहो ऽभवत्

tasya ca bṛhaspatidveṣād uśanā pārṣṇigrāho 'bhavat

[4.6.10] of that and

Word make-up

tasya (तस्य): of that; Genitive of tad: “of that, his.”
ca (च): and; Enclitic particle: “and, also.”
bṛhaspatidveṣād (बृहस्पतिद्वेषाद्): The core matches the root pat, “to fall.”
uśanā (उशना): The core matches the root an, “to breathe.”
pārṣṇigrāho (पार्ष्णिग्राहो): The core matches the root pā, “to protect / to drink.”
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.

अङ्गिरः सकाशाद् उपलब्धविद्यो भगवान् रुद्रो बृहस्पतेः सहाय्यम् अकरोत्

aṅgiraḥ sakāśād upalabdhavidyo bhagavān rudro bṛhaspateḥ sahāyyam akarot

[4.6.11] a- (“not”) + ṅgiraḥ the Lord rudro a- (“not”) + karot

Word make-up

aṅgiraḥ (अङ्गिरः): a- (“not”) + ṅgiraḥ; a- (“not”) + ṅgiraḥ.
sakāśād (सकाशाद्): sakāśād is used as a grammatical form in this verse.
upalabdhavidyo (उपलब्धविद्यो): The core matches the root vid, “to know / to find.” upa- (“near, toward”) + labdhavidyo.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
rudro (रुद्रो): ” The howler; Rudra, later a name of Śiva; Inflected from rudra. From rud, “to howl, to cry.” The howler; Rudra, later a name of Śiva.
bṛhaspateḥ (बृहस्पतेः): The core matches the root pat, “to fall.”
sahāyyam (सहाय्यम्): sahāyyam is used as a grammatical form in this verse.
akarot (अकरोत्): a- (“not”) + karot; a- (“not”) + karot.

यतश् चोशना ततो जम्भकुम्भाद्याः समस्ता एव दैत्यदानवनिकाया महान्तम् उद्यमं चक्रुः बृहस्पतेर् अपि सकलदेवसैन्यसहायः शक्रो ऽभवत्

yataś cośanā tato jambhakumbhādyāḥ samastā eva daityadānavanikāyā mahāntam udyamaṃ cakruḥ bṛhaspater api sakaladevasainyasahāyaḥ śakro 'bhavat

[4.6.12] that just great whom also

Word make-up

yataś (यतश्): yataś is used as a grammatical form in this verse.
cośanā (चोशना): The core matches the root an, “to breathe.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
jambhakumbhādyāḥ (जम्भकुम्भाद्याः): The core matches the root yā, “to go.”
samastā (समस्ता): The core matches the root as, “to be.” sam- (“together”) + astā.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
daityadānavanikāyā (दैत्यदानवनिकाया): The core matches the root yā, “to go.”
mahāntam (महान्तम्): great; mahat: great. From mah, “to be great.”
udyamaṃ (उद्यमं): whom; ud- (“up, out”) joined to yamaṃ. Accusative of yad: “whom, which.” Together the form means ud + that sense.
cakruḥ (चक्रुः): cakruḥ is used as a grammatical form in this verse.
bṛhaspater (बृहस्पतेर्): The core matches the root pat, “to fall.”
api (अपि): also; Particle: “also, even, though.”
sakaladevasainyasahāyaḥ (सकलदेवसैन्यसहायः): The core matches the root vas, “to dwell.”
śakro (शक्रो): The core matches the root śak, “to be able.”
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.

एवं च तयोर् अतीवोग्रः संग्रामस् तारानिमित्तस् तारकामयो नामाभवत् ततः समस्तशस्त्राण्य् असुरेषु रुद्रपुरोगमा देवा देवेषु चाशेषदानवा मुमुचुः

evaṃ ca tayor atīvograḥ saṃgrāmas tārānimittas tārakāmayo nāmābhavat tataḥ samastaśastrāṇy asureṣu rudrapurogamā devā deveṣu cāśeṣadānavā mumucuḥ

[4.6.13] just and a- (“not”) + tīvograḥ then anti-god shining one shining one

Word make-up

evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
ca (च): and; Enclitic particle: “and, also.”
tayor (तयोर्): tayor is used as a grammatical form in this verse.
atīvograḥ (अतीवोग्रः): a- (“not”) + tīvograḥ; a- (“not”) + tīvograḥ.
saṃgrāmas (संग्रामस्): The core matches the root as, “to be.” saṃ- (“together”) + grāmas.
tārānimittas (तारानिमित्तस्): The core matches the root as, “to be.”
tārakāmayo (तारकामयो): tārakāmayo is used as a grammatical form in this verse.
nāmābhavat (नामाभवत्): The core matches the root mā, “to measure.”
tataḥ (ततः): then; From tad + tas: “from that, then.”
samastaśastrāṇy (समस्तशस्त्राण्य्): The core matches the root as, “to be.” sam- (“together”) + astaśastrāṇy.
asureṣu (असुरेषु): anti-god; Inflected from asura. Often a- + sura, but older asu-ra “possessing life-breath.” In the Gītā: the anti-god, the not-shining rival of the deva.
rudrapurogamā (रुद्रपुरोगमा): The core matches the root gam, “to go.”
devā (देवा): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
deveṣu (देवेषु): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
cāśeṣadānavā (चाशेषदानवा): The core matches the root dā, “to give.”
mumucuḥ (मुमुचुः): The core matches the root muc, “to release.”

एवं च देवासुराहवक्षोभक्षुब्धहृदयम् अशेषं एव जगद् ब्रह्माणं शरणं जगाम

evaṃ ca devāsurāhavakṣobhakṣubdhahṛdayam aśeṣaṃ eva jagad brahmāṇaṃ śaraṇaṃ jagāma

[4.6.14] just and a- (“not”) + śeṣaṃ just shelter

Word make-up

evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
ca (च): and; Enclitic particle: “and, also.”
devāsurāhavakṣobhakṣubdhahṛdayam (देवासुराहवक्षोभक्षुब्धहृदयम्): The core matches the root ās, “to sit.”
aśeṣaṃ (अशेषं): a- (“not”) + śeṣaṃ; a- (“not”) + śeṣaṃ.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
jagad (जगद्): jagad is used as a grammatical form in this verse.
brahmāṇaṃ (ब्रह्माणं): The core matches the root mā, “to measure.”
śaraṇaṃ (शरणं): shelter; śaraṇa: shelter, from śṛ “to break” (a broken-place as refuge) or śri. Refuge as a shelter.
jagāma (जगाम): jagāma is used as a grammatical form in this verse.

ततश् च भगवान् अप्य् उशनसं शंकरम् असुरान् देवांश् च निवार्य बृहस्पतये ताराम् अददात् तां चान्तःप्रसवाम् अवलोक्य बृहस्पतिर् आह

tataś ca bhagavān apy uśanasaṃ śaṃkaram asurān devāṃś ca nivārya bṛhaspataye tārām adadāt tāṃ cāntaḥprasavām avalokya bṛhaspatir āha

[4.6.15] and the Lord anti-god and ni- (“down, in”) + vārya said

Word make-up

tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
apy (अप्य्): apy is used as a grammatical form in this verse.
uśanasaṃ (उशनसं): The core matches the root as, “to be.”
śaṃkaram (शंकरम्): The core matches the root ram, “to rest, to delight.”
asurān (असुरान्): anti-god; Inflected from asura. Often a- + sura, but older asu-ra “possessing life-breath.” In the Gītā: the anti-god, the not-shining rival of the deva.
devāṃś (देवांश्): devāṃś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
nivārya (निवार्य): ni- (“down, in”) + vārya; ni- (“down, in”) + vārya.
bṛhaspataye (बृहस्पतये): The core matches the root pat, “to fall.”
tārām (ताराम्): tārām is used as a grammatical form in this verse.
adadāt (अददात्): The core matches the root dā, “to give.” a- (“not”) + dadāt.
tāṃ (तां): tāṃ is used as a grammatical form in this verse.
cāntaḥprasavām (चान्तःप्रसवाम्): The core matches the root as, “to be.”
avalokya (अवलोक्य): The core matches the root lok, “to see, to shine.” ava- (“down, off”) + lokya.
bṛhaspatir (बृहस्पतिर्): The core matches the root pat, “to fall.”
āha (आह): said; Perfect of ah, “to say.” He said.

नैष मम क्षेत्रे भवत्यान्यस्य सुतो धार्यः समुत्सृजैनम् अलम् अतिधार्ष्ट्येनेति

naiṣa mama kṣetre bhavatyānyasya suto dhāryaḥ samutsṛjainam alam atidhārṣṭyeneti

[4.6.16] my field a- (“not”) + lam

Word make-up

naiṣa (नैष): The core matches the root iṣ, “to wish, to send.”
mama (मम): my; Genitive of asmad: “of me, my.”
kṣetre (क्षेत्रे): field; From kṣi, “to dwell, to possess.” A field; a dwelling-place. In ch. 13, the body as the field.
bhavatyānyasya (भवत्यान्यस्य): The core matches the root yā, “to go.”
suto (सुतो): suto is used as a grammatical form in this verse.
dhāryaḥ (धार्यः): The core matches the root dhā, “to place.”
samutsṛjainam (समुत्सृजैनम्): The core matches the root sṛj, “to emit.” sam- (“together”) + utsṛjainam.
alam (अलम्): a- (“not”) + lam; a- (“not”) + lam.
atidhārṣṭyeneti (अतिधार्ष्ट्येनेति): The core matches the root dhā, “to place.” ati- (“beyond”) + dhārṣṭyeneti.

सा च तेनैवम् उक्तातिपतिव्रता भर्तृवचनात् तम् ईषिकास्तम्बे गर्भम् उत्ससर्ज

sā ca tenaivam uktātipativratā bhartṛvacanāt tam īṣikāstambe garbham utsasarja

[4.6.17] she and him

Word make-up

sā (सा): she; Nominative feminine of tad: “she, that.”
ca (च): and; Enclitic particle: “and, also.”
tenaivam (तेनैवम्): tenaivam is used as a grammatical form in this verse.
uktātipativratā (उक्तातिपतिव्रता): The core matches the root pat, “to fall.”
bhartṛvacanāt (भर्तृवचनात्): The core matches the root vac, “to speak.”
tam (तम्): him; Accusative masculine of tad: “him, that.”
īṣikāstambe (ईषिकास्तम्बे): The core matches the root ās, “to sit.”
garbham (गर्भम्): garbham is used as a grammatical form in this verse.
utsasarja (उत्ससर्ज): The core matches the root as, “to be.” ut- (“up, out”) + sasarja.

स चोत्सृष्टमात्र एवातितेजसा देवानां तेजांस्य् आचिक्षेप

sa cotsṛṣṭamātra evātitejasā devānāṃ tejāṃsy ācikṣepa

[4.6.18] he shining one ā- (“unto, fully”) + cikṣepa

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
cotsṛṣṭamātra (चोत्सृष्टमात्र): The core matches the root sṛ, “to flow.”
evātitejasā (एवातितेजसा): The core matches the root as, “to be.”
devānāṃ (देवानां): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
tejāṃsy (तेजांस्य्): tejāṃsy is used as a grammatical form in this verse.
ācikṣepa (आचिक्षेप): ā- (“unto, fully”) + cikṣepa; ā- (“unto, fully”) + cikṣepa.

बृहस्पतिम् इन्दुं च तस्य कुमारस्यातिचारुतया साभिलाषौ दृष्ट्वा देवाः समुत्पन्नसंदेहास् तारां पप्रच्छुः

bṛhaspatim induṃ ca tasya kumārasyāticārutayā sābhilāṣau dṛṣṭvā devāḥ samutpannasaṃdehās tārāṃ papracchuḥ

[4.6.19] and of that seeing shining one

Word make-up

bṛhaspatim (बृहस्पतिम्): The core matches the root pat, “to fall.”
induṃ (इन्दुं): induṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tasya (तस्य): of that; Genitive of tad: “of that, his.”
kumārasyāticārutayā (कुमारस्यातिचारुतया): The core matches the root yā, “to go.”
sābhilāṣau (साभिलाषौ): sābhilāṣau is used as a grammatical form in this verse.
dṛṣṭvā (दृष्ट्वा): seeing; From dṛś, “to see” (present paśya-). Sees; see!; I see; seeing; to see; having seen.
devāḥ (देवाः): shining one; From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
samutpannasaṃdehās (समुत्पन्नसंदेहास्): The core matches the root ās, “to sit.” sam- (“together”) + utpannasaṃdehās.
tārāṃ (तारां): tārāṃ is used as a grammatical form in this verse.
papracchuḥ (पप्रच्छुः): The core matches the root hu, “to pour the offering.”

सत्यं कथयास्माकम् अतिसुभगे कस्यायम् आत्मजः सोमस्याथ बृहस्पतेः पुत्रः इत्युक्तापि सा तारा ह्रिया न किंचिद् उवाच बहुशो ऽप्य् अभिहिता यदासौ देवेभ्यो नाचचक्षे ततश् च स कुमारस् तां शप्तुम् उद्यतः प्राह च दुष्टे कस्मान् मम तातं नाख्यासि अद्यैव ते ऽलीकलज्जावत्यास् तथा शास्तिम् अयम् अहं करोमि यथा नैवम् अन्याप्य् अतिमन्थरवचना भविष्यतीति अथ भगवान् पितामहस् तं कुमारं संनिवार्य स्वयम् अपृच्छत् ताराम् कथय वत्से कस्यायम् आत्मजः सोमस्य अथ बृहस्पतेर् इत्य् उक्ता लज्जाजडम् आह सोमस्येति

satyaṃ kathayāsmākam atisubhage kasyāyam ātmajaḥ somasyātha bṛhaspateḥ putraḥ ityuktāpi sā tārā hriyā na kiṃcid uvāca bahuśo 'py abhihitā yadāsau devebhyo nācacakṣe tataś ca sa kumāras tāṃ śaptum udyataḥ prāha ca duṣṭe kasmān mama tātaṃ nākhyāsi adyaiva te 'līkalajjāvatyās tathā śāstim ayam ahaṃ karomi yathā naivam anyāpy atimantharavacanā bhaviṣyatīti atha bhagavān pitāmahas taṃ kumāraṃ saṃnivārya svayam apṛcchat tārām kathaya vatse kasyāyam ātmajaḥ somasya atha bṛhaspater ity uktā lajjājaḍam āha somasyeti

[4.6.21] being-true ati- (“beyond”) + subhage ā- (“unto, fully”) + tmajaḥ she not said beneficial and he which spoken forth and my a- (“not”) + dyaiva you so this I as not at all then the Lord him saṃ- (“together”) + nivārya oneself a- (“not”) + pṛcchat tell ā- (“unto, fully”) + tmajaḥ the moon then said said

Word make-up

satyaṃ (सत्यं): being-true; From sat, “being” (as, “to be”). Being-true; what is as it is.
kathayāsmākam (कथयास्माकम्): The core matches the root kam, “to desire.”
atisubhage (अतिसुभगे): ati- (“beyond”) + subhage; ati- (“beyond”) + subhage.
kasyāyam (कस्यायम्): The core matches the root yā, “to go.”
ātmajaḥ (आत्मजः): ā- (“unto, fully”) + tmajaḥ; ā- (“unto, fully”) + tmajaḥ.
somasyātha (सोमस्याथ): The core matches the root yā, “to go.”
bṛhaspateḥ (बृहस्पतेः): The core matches the root pat, “to fall.”
putraḥ (पुत्रः): putraḥ is used as a grammatical form in this verse.
ityuktāpi (इत्युक्तापि): The core matches the root āp, “to reach.”
sā (सा): she; Nominative feminine of tad: “she, that.”
tārā (तारा): tārā is used as a grammatical form in this verse.
hriyā (ह्रिया): The core matches the root yā, “to go.”
na (न): not; Negation: “not.”
kiṃcid (किंचिद्): kiṃcid is used as a grammatical form in this verse.
uvāca (उवाच): said; Perfect of vac, “to speak.” He said.
bahuśo (बहुशो): The core matches the root hu, “to pour the offering.”
'py (ऽप्य्): 'py is used as a grammatical form in this verse.
abhihitā (अभिहिता): beneficial; abhi- (“toward, over, against”) joined to hitā. From dhā, “to place”: well-placed, beneficial. Together the form means abhi + that sense.
yadāsau (यदासौ): The core matches the root ās, “to sit.”
devebhyo (देवेभ्यो): devebhyo is used as a grammatical form in this verse.
nācacakṣe (नाचचक्षे): nācacakṣe is used as a grammatical form in this verse.
tataś (ततश्): tataś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
kumāras (कुमारस्): The core matches the root mā, “to measure.”
tāṃ (तां): tāṃ is used as a grammatical form in this verse.
śaptum (शप्तुम्): śaptum is used as a grammatical form in this verse.
udyataḥ (उद्यतः): which; ud- (“up, out”) joined to yataḥ. Neuter of yad: “which, what, that.” Relative stem ya-. Together the form means ud + that sense.
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.
ca (च): and; Enclitic particle: “and, also.”
duṣṭe (दुष्टे): duṣṭe is used as a grammatical form in this verse.
kasmān (कस्मान्): The core matches the root mā, “to measure.”
mama (मम): my; Genitive of asmad: “of me, my.”
tātaṃ (तातं): tātaṃ is used as a grammatical form in this verse.
nākhyāsi (नाख्यासि): The core matches the root ās, “to sit.”
adyaiva (अद्यैव): a- (“not”) + dyaiva; a- (“not”) + dyaiva.
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
'līkalajjāvatyās (ऽलीकलज्जावत्यास्): The core matches the root ās, “to sit.”
tathā (तथा): so; ta- + thā: “in that way, so.”
śāstim (शास्तिम्): The core matches the root śās, “to instruct.”
ayam (अयम्): this; Masculine of idam: “this one.”
ahaṃ (अहं): ”; Nominative of asmad: “I.”
karomi (करोमि): karomi is used as a grammatical form in this verse.
yathā (यथा): as; ya- + thā: “in which way, as.”
naivam (नैवम्): not at all; Inflected from naiva. na “not” + eva “just.”
anyāpy (अन्याप्य्): The core matches the root āp, “to reach.” a- (“not”) + nyāpy.
atimantharavacanā (अतिमन्थरवचना): The core matches the root vac, “to speak.” ati- (“beyond”) + mantharavacanā.
bhaviṣyatīti (भविष्यतीति): The core matches the root iṣ, “to wish, to send.”
atha (अथ): then; Particle: “then, now” — starts a new move.
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
pitāmahas (पितामहस्): The core matches the root as, “to be.”
taṃ (तं): him; Accusative masculine of tad: “him, that.”
kumāraṃ (कुमारं): The core matches the root mā, “to measure.”
saṃnivārya (संनिवार्य): saṃ- (“together”) + nivārya; saṃ- (“together”) + nivārya.
svayam (स्वयम्): oneself; sva + yam: by oneself; of one’s own accord.
apṛcchat (अपृच्छत्): a- (“not”) + pṛcchat; a- (“not”) + pṛcchat.
tārām (ताराम्): tārām is used as a grammatical form in this verse.
kathaya (कथय): tell; From kath, “to tell.” Tell!; tells.
vatse (वत्से): vatse is used as a grammatical form in this verse.
kasyāyam (कस्यायम्): The core matches the root yā, “to go.”
ātmajaḥ (आत्मजः): ā- (“unto, fully”) + tmajaḥ; ā- (“unto, fully”) + tmajaḥ.
somasya (सोमस्य): the moon; Inflected from soma. candra from cand, “to shine.” The moon. soma is the pressed plant and the moon.
atha (अथ): then; Particle: “then, now” — starts a new move.
bṛhaspater (बृहस्पतेर्): The core matches the root pat, “to fall.”
ity (इत्य्): ity is used as a grammatical form in this verse.
uktā (उक्ता): said; Inflected from ukta. Past participle of vac: said.
lajjājaḍam (लज्जाजडम्): lajjājaḍam is used as a grammatical form in this verse.
āha (आह): said; Perfect of ah, “to say.” He said.
somasyeti (सोमस्येति): The core matches the root as, “to be.”

ततः स्फुरदुच्छ्वसितामलकपोलकान्तिर् भगवान् उडुपतिस् तम् आलिङ्ग्य कुमारं साधु साधु वत्स प्राज्ञो ऽसीति बुध इति नाम चक्रे

tataḥ sphuraducchvasitāmalakapolakāntir bhagavān uḍupatis tam āliṅgya kumāraṃ sādhu sādhu vatsa prājño 'sīti budha iti nāma cakre

[4.6.22] then the Lord him ā- (“unto, fully”) + liṅgya straight-good straight-good thus name

Word make-up

tataḥ (ततः): then; From tad + tas: “from that, then.”
sphuraducchvasitāmalakapolakāntir (स्फुरदुच्छ्वसितामलकपोलकान्तिर्): The core matches the root vas, “to dwell.”
bhagavān (भगवान्): the Lord; bhaga (“share, portion, majesty,” from bhaj “to share”) + -vant “possessing.” One who has the share of majesty. The Lord as the one possessed of majesty, not a first name.
uḍupatis (उडुपतिस्): The core matches the root pat, “to fall.”
tam (तम्): him; Accusative masculine of tad: “him, that.”
āliṅgya (आलिङ्ग्य): ā- (“unto, fully”) + liṅgya; ā- (“unto, fully”) + liṅgya.
kumāraṃ (कुमारं): The core matches the root mā, “to measure.”
sādhu (साधु): straight-good; From sādh, “to succeed, to go straight.” Straight, good, a good man.
sādhu (साधु): straight-good; From sādh, “to succeed, to go straight.” Straight, good, a good man.
vatsa (वत्स): vatsa is used as a grammatical form in this verse.
prājño (प्राज्ञो): The core matches the root rāj, “to shine, to rule.”
'sīti (ऽसीति): 'sīti is used as a grammatical form in this verse.
budha (बुध): The core matches the root budh, “to wake, to be aware.”
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
nāma (नाम): name; nāman: name, from a root of bending/marking. The name.
cakre (चक्रे): cakre is used as a grammatical form in this verse.

स चाख्यातम् एवैतद् यथेलायाम् आत्मजपुरूरवसम् उत्पादयाम् आस पुरूरवास् त्व् अतिदानशीलो ऽतियज्वातितेजस्वी यं सत्यवादिनम् अतिरूपिणं मित्रावरुणशापान् मानुषे लोके मया वस्तव्यम् इति कृतमतिर् उर्वशी ददर्श

sa cākhyātam evaitad yathelāyām ātmajapurūravasam utpādayām āsa purūravās tv atidānaśīlo 'tiyajvātitejasvī yaṃ satyavādinam atirūpiṇaṃ mitrāvaruṇaśāpān mānuṣe loke mayā vastavyam iti kṛtamatir urvaśī dadarśa

[4.6.23] he whom ati- (“beyond”) + rūpiṇaṃ world by me thus

Word make-up

sa (स): he; Nominative singular masculine of tad: “he, that one.”
cākhyātam (चाख्यातम्): The core matches the root yā, “to go.”
evaitad (एवैतद्): evaitad is used as a grammatical form in this verse.
yathelāyām (यथेलायाम्): The core matches the root yā, “to go.”
ātmajapurūravasam (आत्मजपुरूरवसम्): The core matches the root vas, “to dwell.” ā- (“unto, fully”) + tmajapurūravasam.
utpādayām (उत्पादयाम्): The core matches the root yā, “to go.” ut- (“up, out”) + pādayām.
āsa (आस): The core matches the root ās, “to sit.”
purūravās (पुरूरवास्): The core matches the root ās, “to sit.”
tv (त्व्): tv is used as a grammatical form in this verse.
atidānaśīlo (अतिदानशीलो): The core matches the root naś, “to perish.” ati- (“beyond”) + dānaśīlo.
'tiyajvātitejasvī (ऽतियज्वातितेजस्वी): The core matches the root yaj, “to offer.”
yaṃ (यं): whom; Accusative of yad: “whom, which.”
satyavādinam (सत्यवादिनम्): The core matches the root nam, “to bow.”
atirūpiṇaṃ (अतिरूपिणं): ati- (“beyond”) + rūpiṇaṃ; ati- (“beyond”) + rūpiṇaṃ.
mitrāvaruṇaśāpān (मित्रावरुणशापान्): The core matches the root āp, “to reach.”
mānuṣe (मानुषे): The core matches the root mā, “to measure.”
loke (लोके): world; From lok / ruc, “to see, to shine.” A seen-world; a realm that appears. Not just “people.”
mayā (मया): by me; Instrumental of asmad: “by me.”
vastavyam (वस्तव्यम्): The core matches the root vas, “to dwell.”
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
kṛtamatir (कृतमतिर्): The core matches the root kṛ, “to do, to make.”
urvaśī (उर्वशी): The core matches the root śī, “to lie.”
dadarśa (ददर्श): dadarśa is used as a grammatical form in this verse.

दृष्टमात्रे च यस्मिन्न् अपहाय मानम् अशेषस्वर्गाभिलाषम् अपास्य तन्मनस्का भूत्वा तम् एवोपतस्थे

dṛṣṭamātre ca yasminn apahāya mānam aśeṣasvargābhilāṣam apāsya tanmanaskā bhūtvā tam evopatasthe

[4.6.24] and apa- (“away”) + hāya having come to be him

Word make-up

dṛṣṭamātre (दृष्टमात्रे): The core matches the root mā, “to measure.”
ca (च): and; Enclitic particle: “and, also.”
yasminn (यस्मिन्न्): The core matches the root as, “to be.”
apahāya (अपहाय): apa- (“away”) + hāya; apa- (“away”) + hāya.
mānam (मानम्): The core matches the root nam, “to bow.”
aśeṣasvargābhilāṣam (अशेषस्वर्गाभिलाषम्): The core matches the root as, “to be.” a- (“not”) + śeṣasvargābhilāṣam.
apāsya (अपास्य): The core matches the root ās, “to sit.” a- (“not”) + pāsya.
tanmanaskā (तन्मनस्का): The core matches the root tan, “to stretch.”
bhūtvā (भूत्वा): having come to be; Gerund of bhū: “having come to be.”
tam (तम्): him; Accusative masculine of tad: “him, that.”
evopatasthe (एवोपतस्थे): The core matches the root pat, “to fall.”

सो ऽपि च ताम् अतिशयितसकललोकस्त्रीकान्तिसौकुमार्यलावण्यगतिविलासहासादिगुणाम् अवलोक्य तदायत्तचित्तवृत्तिर् बभूव

so 'pi ca tām atiśayitasakalalokastrīkāntisaukumāryalāvaṇyagativilāsahāsādiguṇām avalokya tadāyattacittavṛttir babhūva

[4.6.25] and

Word make-up

so (सो): so is used as a grammatical form in this verse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
tām (ताम्): tām is used as a grammatical form in this verse.
atiśayitasakalalokastrīkāntisaukumāryalāvaṇyagativilāsahāsādiguṇām (अतिशयितसकललोकस्त्रीकान्तिसौकुमार्यलावण्यगतिविलासहासादिगुणाम्): The core matches the root lok, “to see, to shine.” ati- (“beyond”) + śayitasakalalokastrīkāntisaukumāryalāvaṇyagativilāsahāsādiguṇām.
avalokya (अवलोक्य): The core matches the root lok, “to see, to shine.” ava- (“down, off”) + lokya.
tadāyattacittavṛttir (तदायत्तचित्तवृत्तिर्): The core matches the root vṛt, “to turn.”
babhūva (बभूव): The core matches the root bhū, “to be, to come to be.”

उभयम् अपि तन्मनस्कम् अनन्यदृष्टि परित्यक्तसमस्तान्यत्प्रयोजनम् अभूत्

ubhayam api tanmanaskam ananyadṛṣṭi parityaktasamastānyatprayojanam abhūt

[4.6.26] both also

Word make-up

ubhayam (उभयम्): both; ubha: both.
api (अपि): also; Particle: “also, even, though.”
tanmanaskam (तन्मनस्कम्): The core matches the root tan, “to stretch.”
ananyadṛṣṭi (अनन्यदृष्टि): The core matches the root an, “to breathe.” a- (“not”) + nanyadṛṣṭi.
parityaktasamastānyatprayojanam (परित्यक्तसमस्तान्यत्प्रयोजनम्): The core matches the root nam, “to bow.” pari- (“around”) + tyaktasamastānyatprayojanam.
abhūt (अभूत्): The core matches the root bhū, “to be, to come to be.” a- (“not”) + bhūt.

राजा तु प्रागल्भ्यात् ताम् आह

rājā tu prāgalbhyāt tām āha

[4.6.27] king but said

Word make-up

rājā (राजा): king; From rāj, “to shine, to rule.” The shining ruler; a king.
tu (तु): but; Particle: “but, then, now” — a turn or a slight contrast.
prāgalbhyāt (प्रागल्भ्यात्): The core matches the root yā, “to go.”
tām (ताम्): tām is used as a grammatical form in this verse.
āha (आह): said; Perfect of ah, “to say.” He said.

सुभ्रु त्वाम् अहम् अतिकामो ऽस्मि प्रसीदानुरागम् उद्वहेत्य् उक्ता लज्जावखण्डितम् उर्वशी प्राह

subhru tvām aham atikāmo 'smi prasīdānurāgam udvahety uktā lajjāvakhaṇḍitam urvaśī prāha

[4.6.28] su- (“well, good”) + bhru you I desire said spoken forth

Word make-up

subhru (सुभ्रु): su- (“well, good”) + bhru; su- (“well, good”) + bhru.
tvām (त्वाम्): you; Accusative of yuṣmad: “you.”
aham (अहम्): ”; Nominative of asmad: “I.”
atikāmo (अतिकामो): desire; ati- (“beyond”) joined to kāmo. From kam, “to wish, to desire.” Wish; desire. Not only sexual desire. Together the form means ati + that sense.
'smi (ऽस्मि): 'smi is used as a grammatical form in this verse.
prasīdānurāgam (प्रसीदानुरागम्): The core matches the root gam, “to go.” pra- (“forth, forward”) + sīdānurāgam.
udvahety (उद्वहेत्य्): The core matches the root vah, “to carry.” ud- (“up, out”) + vahety.
uktā (उक्ता): said; Inflected from ukta. Past participle of vac: said.
lajjāvakhaṇḍitam (लज्जावखण्डितम्): lajjāvakhaṇḍitam is used as a grammatical form in this verse.
urvaśī (उर्वशी): The core matches the root śī, “to lie.”
prāha (प्राह): spoken forth; pra-vac, “to speak forth.” Spoken forth; he has said forth.

भवत्व् एवं यदि मे समयपरिपालनं भवान् करोति

bhavatv evaṃ yadi me samayaparipālanaṃ bhavān karoti

[4.6.29] just if my you doing

Word make-up

bhavatv (भवत्व्): bhavatv is used as a grammatical form in this verse.
evaṃ (एवं): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
yadi (यदि): if; ya- + di: “if.”
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
samayaparipālanaṃ (समयपरिपालनं): The core matches the root pā, “to protect / to drink.” sam- (“together”) + ayaparipālanaṃ.
bhavān (भवान्): you; Honorific “you” (from bhū, the becoming-one as polite you).
karoti (करोति): doing; From kṛ, “to do, to make.” To do; having done; doing.

आख्याहि मे समयम् इत्य् अथ पृष्टा पुनर् अब्रवीत् शयनसमीपे ममोरणकद्वयं पुत्रभूतं नापनेयम् भवांश् च मया नग्नो न द्रष्टव्यः घृतमात्रं च ममाहार इत्य् एवम् एवेति भूपतिर् आह तया च सहावनीपतिर् अलकायां चैत्ररथादिवनेष्व् अमलपद्मषण्डेषु सरःस्व् अभिरममाण एकषष्टिवर्षाण्य् अनुदिनप्रवर्धमानप्रमोदो ऽनयत्

ākhyāhi me samayam ity atha pṛṣṭā punar abravīt śayanasamīpe mamoraṇakadvayaṃ putrabhūtaṃ nāpaneyam bhavāṃś ca mayā nagno na draṣṭavyaḥ ghṛtamātraṃ ca mamāhāra ity evam eveti bhūpatir āha tayā ca sahāvanīpatir alakāyāṃ caitrarathādivaneṣv amalapadmaṣaṇḍeṣu saraḥsv abhiramamāṇa ekaṣaṣṭivarṣāṇy anudinapravardhamānapramodo 'nayat

[4.6.30] my this then again spoke and by me not and just said and

Word make-up

ākhyāhi (आख्याहि): The core matches the root yā, “to go.” ā- (“unto, fully”) + khyāhi.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
samayam (समयम्): this; sam- (“together”) joined to ayam. Masculine of idam: “this one.” Together the form means sam + that sense.
ity (इत्य्): ity is used as a grammatical form in this verse.
atha (अथ): then; Particle: “then, now” — starts a new move.
pṛṣṭā (पृष्टा): pṛṣṭā is used as a grammatical form in this verse.
punar (पुनर्): again; Adverb: “again, back.”
abravīt (अब्रवीत्): spoke; Imperfect of brū, “to speak.” He spoke.
śayanasamīpe (शयनसमीपे): The core matches the root as, “to be.”
mamoraṇakadvayaṃ (ममोरणकद्वयं): mamoraṇakadvayaṃ is used as a grammatical form in this verse.
putrabhūtaṃ (पुत्रभूतं): The core matches the root bhū, “to be, to come to be.”
nāpaneyam (नापनेयम्): The core matches the root āp, “to reach.”
bhavāṃś (भवांश्): bhavāṃś is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
mayā (मया): by me; Instrumental of asmad: “by me.”
nagno (नग्नो): nagno is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
draṣṭavyaḥ (द्रष्टव्यः): draṣṭavyaḥ is used as a grammatical form in this verse.
ghṛtamātraṃ (घृतमात्रं): The core matches the root mā, “to measure.”
ca (च): and; Enclitic particle: “and, also.”
mamāhāra (ममाहार): The core matches the root mā, “to measure.”
ity (इत्य्): ity is used as a grammatical form in this verse.
evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
eveti (एवेति): eveti is used as a grammatical form in this verse.
bhūpatir (भूपतिर्): The core matches the root pat, “to fall.”
āha (आह): said; Perfect of ah, “to say.” He said.
tayā (तया): The core matches the root yā, “to go.”
ca (च): and; Enclitic particle: “and, also.”
sahāvanīpatir (सहावनीपतिर्): The core matches the root pat, “to fall.”
alakāyāṃ (अलकायां): The core matches the root yā, “to go.” a- (“not”) + lakāyāṃ.
caitrarathādivaneṣv (चैत्ररथादिवनेष्व्): The core matches the root div, “to shine.”
amalapadmaṣaṇḍeṣu (अमलपद्मषण्डेषु): The core matches the root pad, “to go, to fall.” a- (“not”) + malapadmaṣaṇḍeṣu.
saraḥsv (सरःस्व्): saraḥsv is used as a grammatical form in this verse.
abhiramamāṇa (अभिरममाण): The core matches the root ram, “to rest, to delight.” abhi- (“toward, over, against”) + ramamāṇa.
ekaṣaṣṭivarṣāṇy (एकषष्टिवर्षाण्य्): ekaṣaṣṭivarṣāṇy is used as a grammatical form in this verse.
anudinapravardhamānapramodo (अनुदिनप्रवर्धमानप्रमोदो): The core matches the root ram, “to rest, to delight.” anu- (“along, after”) + dinapravardhamānapramodo.
'nayat (ऽनयत्): 'nayat is used as a grammatical form in this verse.

उर्वशी च तदुपभोगात् प्रतिदिनप्रवर्धमानानुरागा अमरलोकवासे ऽपि न स्पृहां चकार

urvaśī ca tadupabhogāt pratidinapravardhamānānurāgā amaralokavāse 'pi na spṛhāṃ cakāra

[4.6.31] and not

Word make-up

urvaśī (उर्वशी): The core matches the root śī, “to lie.”
ca (च): and; Enclitic particle: “and, also.”
tadupabhogāt (तदुपभोगात्): tadupabhogāt is used as a grammatical form in this verse.
pratidinapravardhamānānurāgā (प्रतिदिनप्रवर्धमानानुरागा): The core matches the root mā, “to measure.” prati- (“back, against, toward each”) + dinapravardhamānānurāgā.
amaralokavāse (अमरलोकवासे): The core matches the root lok, “to see, to shine.” a- (“not”) + maralokavāse.
'pi (ऽपि): 'pi is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
spṛhāṃ (स्पृहां): spṛhāṃ is used as a grammatical form in this verse.
cakāra (चकार): cakāra is used as a grammatical form in this verse.

विना चोर्वश्या सुरलोको ऽप्सरसां सिद्धगन्धर्वाणां च नातिरमणीयो ऽभवत्

vinā corvaśyā suraloko 'psarasāṃ siddhagandharvāṇāṃ ca nātiramaṇīyo 'bhavat

[4.6.32] without and

Word make-up

vinā (विना): without; Indeclinable: “without.”
corvaśyā (चोर्वश्या): The core matches the root yā, “to go.”
suraloko (सुरलोको): The core matches the root lok, “to see, to shine.” su- (“well, good”) + raloko.
'psarasāṃ (ऽप्सरसां): The core matches the root as, “to be.”
siddhagandharvāṇāṃ (सिद्धगन्धर्वाणां): The core matches the root an, “to breathe.”
ca (च): and; Enclitic particle: “and, also.”
nātiramaṇīyo (नातिरमणीयो): The core matches the root ram, “to rest, to delight.”
'bhavat (ऽभवत्): 'bhavat is used as a grammatical form in this verse.

ततश् चोर्वशीपुरूरवसोः समयविद् विश्वावसुर् गन्धर्वसमवेतो निशि शयनाभ्याशाद् एकम् उरणकं जहार

tataś corvaśīpurūravasoḥ samayavid viśvāvasur gandharvasamaveto niśi śayanābhyāśād ekam uraṇakaṃ jahāra

[4.6.33] one

Word make-up

tataś (ततश्): tataś is used as a grammatical form in this verse.
corvaśīpurūravasoḥ (चोर्वशीपुरूरवसोः): The core matches the root vas, “to dwell.”
samayavid (समयविद्): The core matches the root vid, “to know / to find.” sam- (“together”) + ayavid.
viśvāvasur (विश्वावसुर्): The core matches the root viś, “to enter.” vi- (“apart, asunder”) + śvāvasur.
gandharvasamaveto (गन्धर्वसमवेतो): The core matches the root vas, “to dwell.”
niśi (निशि): niśi is used as a grammatical form in this verse.
śayanābhyāśād (शयनाभ्याशाद्): The core matches the root yā, “to go.”
ekam (एकम्): one; eka: one. The one, a single.
uraṇakaṃ (उरणकं): uraṇakaṃ is used as a grammatical form in this verse.
jahāra (जहार): jahāra is used as a grammatical form in this verse.

तस्याकाशे नीयमानस्योर्वशी शब्दम् अशृणोत् आह च ममानाथायाः पुत्रः केनाप्यऽपह्रियते कं शरणम् उपयामीत्य् व् इति आकर्ण्य राजा नग्नं मां देवी द्रक्ष्यतीति न ययौ अथान्यम् अप्य् उरणकम् आदाय गन्धर्वा ययुः तस्याप्य् अपह्रियमाणस्यशब्दम् आकर्ण्यऽकाशे पुनर् अप्य् अनाथास्म्य् अहम् अभर्तृका कुपुरुषाश्रयेत्य् आर्तराविणी बभूव

tasyākāśe nīyamānasyorvaśī śabdam aśṛṇot āha ca mamānāthāyāḥ putraḥ kenāpy'pahriyate kaṃ śaraṇam upayāmīty v iti ākarṇya rājā nagnaṃ māṃ devī drakṣyatīti na yayau athānyam apy uraṇakam ādāya gandharvā yayuḥ tasyāpy apahriyamāṇasyaśabdam ākarṇya'kāśe punar apy anāthāsmy aham abhartṛkā kupuruṣāśrayety ārtarāviṇī babhūva

[4.6.34] a- (“not”) + śṛṇot said and whom shelter thus ā- (“unto, fully”) + karṇya king me shining one not a- (“not”) + thānyam ā- (“unto, fully”) + karṇya'kāśe again I a- (“not”) + bhartṛkā ā- (“unto, fully”) + rtarāviṇī

Word make-up

tasyākāśe (तस्याकाशे): The core matches the root yā, “to go.”
nīyamānasyorvaśī (नीयमानस्योर्वशी): The core matches the root śī, “to lie.”
śabdam (शब्दम्): The core matches the root dam, “to tame.”
aśṛṇot (अशृणोत्): a- (“not”) + śṛṇot; a- (“not”) + śṛṇot.
āha (आह): said; Perfect of ah, “to say.” He said.
ca (च): and; Enclitic particle: “and, also.”
mamānāthāyāḥ (ममानाथायाः): The core matches the root yā, “to go.”
putraḥ (पुत्रः): putraḥ is used as a grammatical form in this verse.
kenāpy'pahriyate (केनाप्यऽपह्रियते): The core matches the root āp, “to reach.”
kaṃ (कं): whom; Accusative of ka-: “whom?”
śaraṇam (शरणम्): shelter; śaraṇa: shelter, from śṛ “to break” (a broken-place as refuge) or śri. Refuge as a shelter.
upayāmīty (उपयामीत्य्): The core matches the root yā, “to go.” upa- (“near, toward”) + yāmīty.
v (व्): v is used as a grammatical form in this verse.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
ākarṇya (आकर्ण्य): ā- (“unto, fully”) + karṇya; ā- (“unto, fully”) + karṇya.
rājā (राजा): king; From rāj, “to shine, to rule.” The shining ruler; a king.
nagnaṃ (नग्नं): nagnaṃ is used as a grammatical form in this verse.
māṃ (मां): me; Accusative of asmad: “me.”
devī (देवी): shining one; Inflected from deva. From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
drakṣyatīti (द्रक्ष्यतीति): drakṣyatīti is used as a grammatical form in this verse.
na (न): not; Negation: “not.”
yayau (ययौ): yayau is used as a grammatical form in this verse.
athānyam (अथान्यम्): a- (“not”) + thānyam; a- (“not”) + thānyam.
apy (अप्य्): apy is used as a grammatical form in this verse.
uraṇakam (उरणकम्): The core matches the root kam, “to desire.”
ādāya (आदाय): The core matches the root dā, “to give.” ā- (“unto, fully”) + dāya.
gandharvā (गन्धर्वा): The core matches the root an, “to breathe.”
yayuḥ (ययुः): yayuḥ is used as a grammatical form in this verse.
tasyāpy (तस्याप्य्): The core matches the root āp, “to reach.”
apahriyamāṇasyaśabdam (अपह्रियमाणस्यशब्दम्): The core matches the root dam, “to tame.” apa- (“away”) + hriyamāṇasyaśabdam.
ākarṇya'kāśe (आकर्ण्यऽकाशे): ā- (“unto, fully”) + karṇya'kāśe; ā- (“unto, fully”) + karṇya'kāśe.
punar (पुनर्): again; Adverb: “again, back.”
apy (अप्य्): apy is used as a grammatical form in this verse.
anāthāsmy (अनाथास्म्य्): The core matches the root ās, “to sit.” a- (“not”) + nāthāsmy.
aham (अहम्): ”; Nominative of asmad: “I.”
abhartṛkā (अभर्तृका): a- (“not”) + bhartṛkā; a- (“not”) + bhartṛkā.
kupuruṣāśrayety (कुपुरुषाश्रयेत्य्): kupuruṣāśrayety is used as a grammatical form in this verse.
ārtarāviṇī (आर्तराविणी): ā- (“unto, fully”) + rtarāviṇī; ā- (“unto, fully”) + rtarāviṇī.
babhūva (बभूव): The core matches the root bhū, “to be, to come to be.”

राजाप्य् अमर्षवशाद् अन्धकारम् एतद् इति खड्गम् आदाय दुष्ट दुष्ट हतो ऽसीति व्याहरन्न् अभ्यधावत्

rājāpy amarṣavaśād andhakāram etad iti khaḍgam ādāya duṣṭa duṣṭa hato 'sīti vyāharann abhyadhāvat

[4.6.35] a- (“not”) + marṣavaśād this thus striking

Word make-up

rājāpy (राजाप्य्): The core matches the root rāj, “to shine, to rule.”
amarṣavaśād (अमर्षवशाद्): a- (“not”) + marṣavaśād; a- (“not”) + marṣavaśād.
andhakāram (अन्धकारम्): The core matches the root ram, “to rest, to delight.” a- (“not”) + ndhakāram.
etad (एतद्): this; Neuter of etad: “this here.” e- + tad.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.
khaḍgam (खड्गम्): The core matches the root gam, “to go.”
ādāya (आदाय): The core matches the root dā, “to give.” ā- (“unto, fully”) + dāya.
duṣṭa (दुष्ट): duṣṭa is used as a grammatical form in this verse.
duṣṭa (दुष्ट): duṣṭa is used as a grammatical form in this verse.
hato (हतो): striking; Inflected from hata. From han, “to strike, to slay.” Strikes; is struck; to slay; having slain.
'sīti (ऽसीति): 'sīti is used as a grammatical form in this verse.
vyāharann (व्याहरन्न्): The core matches the root yā, “to go.”
abhyadhāvat (अभ्यधावत्): The core matches the root dhā, “to place.” a- (“not”) + bhyadhāvat.

तावच् च गन्धर्वैर् अतीवोज्ज्वला विद्युज् जनिता तत्प्रभया चोर्वशी राजानम् अपगताम्बरं दृष्ट्वापवृत्तसमया तत्क्षणाद् एवापक्रान्ता

tāvac ca gandharvair atīvojjvalā vidyuj janitā tatprabhayā corvaśī rājānam apagatāmbaraṃ dṛṣṭvāpavṛttasamayā tatkṣaṇād evāpakrāntā

[4.6.36] and a- (“not”) + tīvojjvalā king apa- (“away”) + gatāmbaraṃ

Word make-up

tāvac (तावच्): The core matches the root vac, “to speak.”
ca (च): and; Enclitic particle: “and, also.”
gandharvair (गन्धर्वैर्): The core matches the root an, “to breathe.”
atīvojjvalā (अतीवोज्ज्वला): a- (“not”) + tīvojjvalā; a- (“not”) + tīvojjvalā.
vidyuj (विद्युज्): The core matches the root yuj, “to yoke.” vi- (“apart, asunder”) + dyuj.
janitā (जनिता): The core matches the root jan, “to be born.”
tatprabhayā (तत्प्रभया): The core matches the root yā, “to go.”
corvaśī (चोर्वशी): The core matches the root śī, “to lie.”
rājānam (राजानम्): king; From rāj, “to shine, to rule.” The shining ruler; a king.
apagatāmbaraṃ (अपगताम्बरं): apa- (“away”) + gatāmbaraṃ; apa- (“away”) + gatāmbaraṃ.
dṛṣṭvāpavṛttasamayā (दृष्ट्वापवृत्तसमया): The core matches the root vṛt, “to turn.”
tatkṣaṇād (तत्क्षणाद्): tatkṣaṇād is used as a grammatical form in this verse.
evāpakrāntā (एवापक्रान्ता): The core matches the root āp, “to reach.”

परित्यज्य ताव् उरणकौ गन्धर्वाः सुरलोकम् उपगताः

parityajya tāv uraṇakau gandharvāḥ suralokam upagatāḥ

[4.6.37] going

Word make-up

parityajya (परित्यज्य): The core matches the root tyaj, “to leave.” pari- (“around”) + tyajya.
tāv (ताव्): tāv is used as a grammatical form in this verse.
uraṇakau (उरणकौ): uraṇakau is used as a grammatical form in this verse.
gandharvāḥ (गन्धर्वाः): The core matches the root an, “to breathe.”
suralokam (सुरलोकम्): The core matches the root lok, “to see, to shine.” su- (“well, good”) + ralokam.
upagatāḥ (उपगताः): going; upa- (“near, toward”) joined to gatāḥ. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means upa + that sense.

राजापि च तौ मेषाव् आदाय हृष्टमनाः स्वशयनम् आयातो नोर्वशीं ददर्श

rājāpi ca tau meṣāv ādāya hṛṣṭamanāḥ svaśayanam āyāto norvaśīṃ dadarśa

[4.6.38] and

Word make-up

rājāpi (राजापि): The core matches the root rāj, “to shine, to rule.”
ca (च): and; Enclitic particle: “and, also.”
tau (तौ): tau is used as a grammatical form in this verse.
meṣāv (मेषाव्): meṣāv is used as a grammatical form in this verse.
ādāya (आदाय): The core matches the root dā, “to give.” ā- (“unto, fully”) + dāya.
hṛṣṭamanāḥ (हृष्टमनाः): The core matches the root man, “to think.”
svaśayanam (स्वशयनम्): The core matches the root nam, “to bow.”
āyāto (आयातो): The core matches the root yā, “to go.” ā- (“unto, fully”) + yāto.
norvaśīṃ (नोर्वशीं): The core matches the root śī, “to lie.”
dadarśa (ददर्श): dadarśa is used as a grammatical form in this verse.

तां चापश्यन्न् अपगताम्बर एवोन्मत्तरूपो बभ्राम कुरुक्षेत्रे चाम्भोजसरस्य् अन्याभिश् चतसृभिर् अप्सरोभिः समवेताम् उर्वशीं ददर्श ततश् चोन्मत्तरूपो जाये हे तिष्ठ मनसि घोरे तिष्ठ वचसीत्य् अनेकप्रकारं सूक्तम् अवोचत्

tāṃ cāpaśyann apagatāmbara evonmattarūpo babhrāma kurukṣetre cāmbhojasarasy anyābhiś catasṛbhir apsarobhiḥ samavetām urvaśīṃ dadarśa tataś conmattarūpo jāye he tiṣṭha manasi ghore tiṣṭha vacasīty anekaprakāraṃ sūktam avocat

[4.6.39] apa- (“away”) + gatāmbara a- (“not”) + psarobhiḥ assembled mind a- (“not”) + vocat

Word make-up

tāṃ (तां): tāṃ is used as a grammatical form in this verse.
cāpaśyann (चापश्यन्न्): The core matches the root āp, “to reach.”
apagatāmbara (अपगताम्बर): apa- (“away”) + gatāmbara; apa- (“away”) + gatāmbara.
evonmattarūpo (एवोन्मत्तरूपो): evonmattarūpo is used as a grammatical form in this verse.
babhrāma (बभ्राम): babhrāma is used as a grammatical form in this verse.
kurukṣetre (कुरुक्षेत्रे): kurukṣetre is used as a grammatical form in this verse.
cāmbhojasarasy (चाम्भोजसरस्य्): The core matches the root as, “to be.”
anyābhiś (अन्याभिश्): The core matches the root yā, “to go.” a- (“not”) + nyābhiś.
catasṛbhir (चतसृभिर्): The core matches the root sṛ, “to flow.”
apsarobhiḥ (अप्सरोभिः): a- (“not”) + psarobhiḥ; a- (“not”) + psarobhiḥ.
samavetām (समवेताम्): assembled; Inflected from samavetā. sam-ava-i, “to go down together.” Assembled.
urvaśīṃ (उर्वशीं): The core matches the root śī, “to lie.”
dadarśa (ददर्श): dadarśa is used as a grammatical form in this verse.
tataś (ततश्): tataś is used as a grammatical form in this verse.
conmattarūpo (चोन्मत्तरूपो): conmattarūpo is used as a grammatical form in this verse.
jāye (जाये): jāye is used as a grammatical form in this verse.
he (हे): he is used as a grammatical form in this verse.
tiṣṭha (तिष्ठ): The core matches the root iṣ, “to wish, to send.”
manasi (मनसि): mind; From man, “to think, to mind.” The thinking organ; mind as what thinks, not a ghost.
ghore (घोरे): ghore is used as a grammatical form in this verse.
tiṣṭha (तिष्ठ): The core matches the root iṣ, “to wish, to send.”
vacasīty (वचसीत्य्): The core matches the root vac, “to speak.”
anekaprakāraṃ (अनेकप्रकारं): The core matches the root an, “to breathe.” a- (“not”) + nekaprakāraṃ.
sūktam (सूक्तम्): sūktam is used as a grammatical form in this verse.
avocat (अवोचत्): a- (“not”) + vocat; a- (“not”) + vocat.

आह चोर्वशी महाराजालम् अनेनाविवेकचेष्टितेनान्तर्वत्न्य् अहम् अब्दान्ते भवतात्रागन्तव्यं कुमारस् ते भविष्यतीत्य् एकां च निशाम् अहं त्वया सह वत्स्यामीत्य् उक्तः प्रहृष्टः स्वपुरं जगाम

āha corvaśī mahārājālam anenāvivekaceṣṭitenāntarvatny aham abdānte bhavatātrāgantavyaṃ kumāras te bhaviṣyatīty ekāṃ ca niśām ahaṃ tvayā saha vatsyāmīty uktaḥ prahṛṣṭaḥ svapuraṃ jagāma

[4.6.40] said I you and ni- (“down, in”) + śām I by you with said

Word make-up

āha (आह): said; Perfect of ah, “to say.” He said.
corvaśī (चोर्वशी): The core matches the root śī, “to lie.”
mahārājālam (महाराजालम्): The core matches the root rāj, “to shine, to rule.”
anenāvivekaceṣṭitenāntarvatny (अनेनाविवेकचेष्टितेनान्तर्वत्न्य्): The core matches the root an, “to breathe.” a- (“not”) + nenāvivekaceṣṭitenāntarvatny.
aham (अहम्): ”; Nominative of asmad: “I.”
abdānte (अब्दान्ते): The core matches the root dā, “to give.” a- (“not”) + bdānte.
bhavatātrāgantavyaṃ (भवतात्रागन्तव्यं): The core matches the root an, “to breathe.”
kumāras (कुमारस्): The core matches the root mā, “to measure.”
te (ते): you; Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
bhaviṣyatīty (भविष्यतीत्य्): The core matches the root iṣ, “to wish, to send.”
ekāṃ (एकां): ekāṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
niśām (निशाम्): ni- (“down, in”) + śām; ni- (“down, in”) + śām.
ahaṃ (अहं): ”; Nominative of asmad: “I.”
tvayā (त्वया): by you; Instrumental of yuṣmad: “by you.”
saha (सह): with; Indeclinable: “with, together.”
vatsyāmīty (वत्स्यामीत्य्): The core matches the root yā, “to go.”
uktaḥ (उक्तः): said; Past participle of vac: said.
prahṛṣṭaḥ (प्रहृष्टः): The core matches the root hṛ, “to take.” pra- (“forth, forward”) + hṛṣṭaḥ.
svapuraṃ (स्वपुरं): The core matches the root svap, “to sleep.”
jagāma (जगाम): jagāma is used as a grammatical form in this verse.

तासां चाप्सरसाम् उर्वशी कथयाम् आस अयं स पुरुषोत्कर्ष्टो येनाहम् एतावन्तं कालम् अनुरागाकृष्टमानसा सहोषितेत्य् एवम् उक्तास् ताम् अप्सरस ऊचुः साधु साध्व् अस्य रूपम् अनेन सहास्माकम् अपि सर्वकालम् अभिरन्तुं स्पृहा भवेत् इत्य् अब्दे च पूर्णे स राजा तत्राजगाम कुमारं चायुषम् अस्मै तदोर्वशी ददौ

tāsāṃ cāpsarasām urvaśī kathayām āsa ayaṃ sa puruṣotkarṣṭo yenāham etāvantaṃ kālam anurāgākṛṣṭamānasā sahoṣitety evam uktās tām apsarasa ūcuḥ sādhu sādhv asya rūpam anena sahāsmākam api sarvakālam abhirantuṃ spṛhā bhavet ity abde ca pūrṇe sa rājā tatrājagāma kumāraṃ cāyuṣam asmai tadorvaśī dadau

[4.6.41] tell this he time just straight-good of this form also a- (“not”) + bde and full he king smai

Word make-up

tāsāṃ (तासां): The core matches the root ās, “to sit.”
cāpsarasām (चाप्सरसाम्): The core matches the root āp, “to reach.”
urvaśī (उर्वशी): The core matches the root śī, “to lie.”
kathayām (कथयाम्): tell; Inflected from kathaya. From kath, “to tell.” Tell!; tells.
āsa (आस): The core matches the root ās, “to sit.”
ayaṃ (अयं): this; Masculine of idam: “this one.”
sa (स): he; Nominative singular masculine of tad: “he, that one.”
puruṣotkarṣṭo (पुरुषोत्कर्ष्टो): puruṣotkarṣṭo is used as a grammatical form in this verse.
yenāham (येनाहम्): yenāham is used as a grammatical form in this verse.
etāvantaṃ (एतावन्तं): The core matches the root an, “to breathe.”
kālam (कालम्): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
anurāgākṛṣṭamānasā (अनुरागाकृष्टमानसा): The core matches the root kṛṣ, “to drag, to plough.” anu- (“along, after”) + rāgākṛṣṭamānasā.
sahoṣitety (सहोषितेत्य्): sahoṣitety is used as a grammatical form in this verse.
evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
uktās (उक्तास्): The core matches the root ās, “to sit.”
tām (ताम्): tām is used as a grammatical form in this verse.
apsarasa (अप्सरस): The core matches the root as, “to be.” a- (“not”) + psarasa.
ūcuḥ (ऊचुः): ūcuḥ is used as a grammatical form in this verse.
sādhu (साधु): straight-good; From sādh, “to succeed, to go straight.” Straight, good, a good man.
sādhv (साध्व्): sādhv is used as a grammatical form in this verse.
asya (अस्य): of this; Genitive of idam: “of this.”
rūpam (रूपम्): form; rūpa: form, outward shape (what is seen). Not “beauty” first.
anena (अनेन): The core matches the root an, “to breathe.” a- (“not”) + nena.
sahāsmākam (सहास्माकम्): The core matches the root kam, “to desire.”
api (अपि): also; Particle: “also, even, though.”
sarvakālam (सर्वकालम्): sarvakālam is used as a grammatical form in this verse.
abhirantuṃ (अभिरन्तुं): The core matches the root an, “to breathe.” abhi- (“toward, over, against”) + rantuṃ.
spṛhā (स्पृहा): spṛhā is used as a grammatical form in this verse.
bhavet (भवेत्): bhavet is used as a grammatical form in this verse.
ity (इत्य्): ity is used as a grammatical form in this verse.
abde (अब्दे): a- (“not”) + bde; a- (“not”) + bde.
ca (च): and; Enclitic particle: “and, also.”
pūrṇe (पूर्णे): full; Inflected from pūrṇa. From pṝ, “to fill.” Filled, full.
sa (स): he; Nominative singular masculine of tad: “he, that one.”
rājā (राजा): king; From rāj, “to shine, to rule.” The shining ruler; a king.
tatrājagāma (तत्राजगाम): The core matches the root rāj, “to shine, to rule.”
kumāraṃ (कुमारं): The core matches the root mā, “to measure.”
cāyuṣam (चायुषम्): cāyuṣam is used as a grammatical form in this verse.
asmai (अस्मै): smai; a- (“not”) joined to smai. Particle used with present tense for past or customary action. Together the form means a + that sense.
tadorvaśī (तदोर्वशी): The core matches the root śī, “to lie.”
dadau (ददौ): dadau is used as a grammatical form in this verse.

एकां च निशां तेन राज्ञा सहोषित्वा पञ्चपुत्रोत्पत्तये गर्भम् अवाप

ekāṃ ca niśāṃ tena rājñā sahoṣitvā pañcaputrotpattaye garbham avāpa

[4.6.42] and ni- (“down, in”) + śāṃ by that king

Word make-up

ekāṃ (एकां): ekāṃ is used as a grammatical form in this verse.
ca (च): and; Enclitic particle: “and, also.”
niśāṃ (निशां): ni- (“down, in”) + śāṃ; ni- (“down, in”) + śāṃ.
tena (तेन): by that; Instrumental of tad: “by that.”
rājñā (राज्ञा): king; Inflected from rājña. From rāj, “to shine, to rule.” The shining ruler; a king.
sahoṣitvā (सहोषित्वा): sahoṣitvā is used as a grammatical form in this verse.
pañcaputrotpattaye (पञ्चपुत्रोत्पत्तये): The core matches the root pat, “to fall.”
garbham (गर्भम्): garbham is used as a grammatical form in this verse.
avāpa (अवाप): The core matches the root āp, “to reach.” a- (“not”) + vāpa.

उवाच चैनं राजानम् अस्मत्प्रीत्या महाराजाय सर्व एव गन्धर्वा वरदाः संवृत्ता व्रियतां वर इति

uvāca cainaṃ rājānam asmatprītyā mahārājāya sarva eva gandharvā varadāḥ saṃvṛttā vriyatāṃ vara iti

[4.6.43] said king all just best thus

Word make-up

uvāca (उवाच): said; Perfect of vac, “to speak.” He said.
cainaṃ (चैनं): cainaṃ is used as a grammatical form in this verse.
rājānam (राजानम्): king; From rāj, “to shine, to rule.” The shining ruler; a king.
asmatprītyā (अस्मत्प्रीत्या): The core matches the root prī, “to please.” a- (“not”) + smatprītyā.
mahārājāya (महाराजाय): The core matches the root rāj, “to shine, to rule.”
sarva (सर्व): all; sarva: whole, all. The entire, not a leftover.
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
gandharvā (गन्धर्वा): The core matches the root an, “to breathe.”
varadāḥ (वरदाः): The core matches the root dā, “to give.”
saṃvṛttā (संवृत्ता): The core matches the root vṛt, “to turn.” saṃ- (“together”) + vṛttā.
vriyatāṃ (व्रियतां): vriyatāṃ is used as a grammatical form in this verse.
vara (वर): best; From vṛ, “to choose.” The chosen; the best. Vocative: O best.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.

आह राजा विजितसकलारातिर् अविहतेन्द्रियसामर्थ्यो बन्धुमान् अमितबलकोशो नान्यद् अस्माकम् उर्वशीसालोक्याद् अप्राप्यम् अस्ति तद् अहम् अनया सहोर्वश्या कालं नेतुम् अभिलषामि

āha rājā vijitasakalārātir avihatendriyasāmarthyo bandhumān amitabalakośo nānyad asmākam urvaśīsālokyād aprāpyam asti tad aham anayā sahorvaśyā kālaṃ netum abhilaṣāmi

[4.6.44] said king a- (“not”) + mitabalakośo not reaching there is that I time abhi- (“toward, over, against”) + laṣāmi

Word make-up

āha (आह): said; Perfect of ah, “to say.” He said.
rājā (राजा): king; From rāj, “to shine, to rule.” The shining ruler; a king.
vijitasakalārātir (विजितसकलारातिर्): The core matches the root ji, “to conquer.” vi- (“apart, asunder”) + jitasakalārātir.
avihatendriyasāmarthyo (अविहतेन्द्रियसामर्थ्यो): The core matches the root as, “to be.” a- (“not”) + vihatendriyasāmarthyo.
bandhumān (बन्धुमान्): The core matches the root bandh, “to bind.”
amitabalakośo (अमितबलकोशो): a- (“not”) + mitabalakośo; a- (“not”) + mitabalakośo.
nānyad (नान्यद्): nānyad is used as a grammatical form in this verse.
asmākam (अस्माकम्): The core matches the root kam, “to desire.” a- (“not”) + smākam.
urvaśīsālokyād (उर्वशीसालोक्याद्): The core matches the root lok, “to see, to shine.”
aprāpyam (अप्राप्यम्): not reaching; a- (“not”) joined to prāpyam. pra- āp, “to reach, to obtain.” Having reached; reaches. Together the form means a + that sense.
asti (अस्ति): there is; Present of as: “there is, he/she/it is.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
aham (अहम्): ”; Nominative of asmad: “I.”
anayā (अनया): The core matches the root yā, “to go.” a- (“not”) + nayā.
sahorvaśyā (सहोर्वश्या): The core matches the root yā, “to go.”
kālaṃ (कालं): time; kāla: time; also “the dark, the calculating.” Time as what counts out and cuts off.
netum (नेतुम्): netum is used as a grammatical form in this verse.
abhilaṣāmi (अभिलषामि): abhi- (“toward, over, against”) + laṣāmi; abhi- (“toward, over, against”) + laṣāmi.

इत्य् उक्ते गन्धर्वा राज्ञे ऽग्निस्थालीं ददुः

ity ukte gandharvā rājñe 'gnisthālīṃ daduḥ

[4.6.45] said king

Word make-up

ity (इत्य्): ity is used as a grammatical form in this verse.
ukte (उक्ते): said; Inflected from ukta. Past participle of vac: said.
gandharvā (गन्धर्वा): The core matches the root an, “to breathe.”
rājñe (राज्ञे): king; Inflected from rājña. From rāj, “to shine, to rule.” The shining ruler; a king.
'gnisthālīṃ (ऽग्निस्थालीं): The core matches the root sthā, “to stand.”
daduḥ (ददुः): daduḥ is used as a grammatical form in this verse.

ऊचुश् चैनम् अग्निम् आम्नायानुसारी भूत्वा त्रिधा कृत्वोर्वशीसलोकतामनोरथम् उद्दिश्य सम्यग् यजेथास् ततो ऽवश्यम् अभिलषितम् अवाप्स्यसीत्य् उक्तस् ताम् अग्निस्थालीम् आदायाजगाम अन्तर् अटव्याम् अचिन्तयद् अहो मे ऽतिमूढता यद् अग्निस्थली मयानीता नोर्वशीति अथैनाम् अटव्याम् एवाग्निस्थालीं तत्याज स्वपुरं चाजगाम

ūcuś cainam agnim āmnāyānusārī bhūtvā tridhā kṛtvorvaśīsalokatāmanoratham uddiśya samyag yajethās tato 'vaśyam abhilaṣitam avāpsyasīty uktas tām agnisthālīm ādāyājagāma antar aṭavyām acintayad aho me 'timūḍhatā yad agnisthalī mayānītā norvaśīti athainām aṭavyām evāgnisthālīṃ tatyāja svapuraṃ cājagāma

[4.6.46] Fire as the eater and carrier of offerings having come to be ud- (“up, out”) + diśya sam- (“together”) + yag that abhi- (“toward, over, against”) + laṣitam said inner my which a- (“not”) + gnisthalī a- (“not”) + thainām

Word make-up

ūcuś (ऊचुश्): ūcuś is used as a grammatical form in this verse.
cainam (चैनम्): The core matches the root nam, “to bow.”
agnim (अग्निम्): Fire as the eater and carrier of offerings; Inflected from agni. agni: fire, the driving fire (aṅg/ag, “to drive”). Fire as the eater and carrier of offerings.
āmnāyānusārī (आम्नायानुसारी): The core matches the root yā, “to go.” ā- (“unto, fully”) + mnāyānusārī.
bhūtvā (भूत्वा): having come to be; Gerund of bhū: “having come to be.”
tridhā (त्रिधा): The core matches the root dhā, “to place.”
kṛtvorvaśīsalokatāmanoratham (कृत्वोर्वशीसलोकतामनोरथम्): The core matches the root man, “to think.”
uddiśya (उद्दिश्य): ud- (“up, out”) + diśya; ud- (“up, out”) + diśya.
samyag (सम्यग्): sam- (“together”) + yag; sam- (“together”) + yag.
yajethās (यजेथास्): The core matches the root yaj, “to offer.”
tato (ततो): that; Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
'vaśyam (ऽवश्यम्): 'vaśyam is used as a grammatical form in this verse.
abhilaṣitam (अभिलषितम्): abhi- (“toward, over, against”) + laṣitam; abhi- (“toward, over, against”) + laṣitam.
avāpsyasīty (अवाप्स्यसीत्य्): The core matches the root āp, “to reach.” a- (“not”) + vāpsyasīty.
uktas (उक्तस्): said; Past participle of vac: said.
tām (ताम्): tām is used as a grammatical form in this verse.
agnisthālīm (अग्निस्थालीम्): The core matches the root sthā, “to stand.” a- (“not”) + gnisthālīm.
ādāyājagāma (आदायाजगाम): The core matches the root yā, “to go.” ā- (“unto, fully”) + dāyājagāma.
antar (अन्तर्): inner; antar: inside, among. The inner.
aṭavyām (अटव्याम्): The core matches the root yā, “to go.” a- (“not”) + ṭavyām.
acintayad (अचिन्तयद्): The core matches the root cint, “to think.” a- (“not”) + cintayad.
aho (अहो): aho is used as a grammatical form in this verse.
me (मे): my; Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.”
'timūḍhatā (ऽतिमूढता): 'timūḍhatā is used as a grammatical form in this verse.
yad (यद्): which; Neuter of yad: “which, what, that.” Relative stem ya-.
agnisthalī (अग्निस्थली): a- (“not”) + gnisthalī; a- (“not”) + gnisthalī.
mayānītā (मयानीता): The core matches the root yā, “to go.”
norvaśīti (नोर्वशीति): The core matches the root śī, “to lie.”
athainām (अथैनाम्): a- (“not”) + thainām; a- (“not”) + thainām.
aṭavyām (अटव्याम्): The core matches the root yā, “to go.” a- (“not”) + ṭavyām.
evāgnisthālīṃ (एवाग्निस्थालीं): The core matches the root sthā, “to stand.”
tatyāja (तत्याज): The core matches the root yā, “to go.”
svapuraṃ (स्वपुरं): The core matches the root svap, “to sleep.”
cājagāma (चाजगाम): cājagāma is used as a grammatical form in this verse.

व्यतीतार्धरात्रसमये विनिद्रश् चाचिन्तयत् ममोर्वशीसालोक्यप्राप्त्यर्थम् अग्निस्थाली गन्धर्वैर् दत्ता सा च मयाटव्यां परित्यक्ता तद् अहं तत्र तदाहरणाय यास्यामीत्य् उत्थाय तत्राप्य् उपगतो नाग्निस्थालीम् अपश्यत् शमीगर्भं चाश्वत्थम् अग्निस्थालीस्थाने दृष्ट्वाचिन्तयत् मयात्र स्थाली निक्षिप्ता सा चाश्वत्थः शमीगर्भो ऽभूत् तद् एनम् एवाहम् अग्निरूपम् आदाय स्वपुरम् अभिगम्यारणीं कृत्वा तदुत्पन्नाग्नेर् उपास्तिं करिष्यामीत्य् एवम् एव स्वपुरम् उपगतो ऽरणिं चकार

vyatītārdharātrasamaye vinidraś cācintayat mamorvaśīsālokyaprāptyartham agnisthālī gandharvair dattā sā ca mayāṭavyāṃ parityaktā tad ahaṃ tatra tadāharaṇāya yāsyāmīty utthāya tatrāpy upagato nāgnisthālīm apaśyat śamīgarbhaṃ cāśvattham agnisthālīsthāne dṛṣṭvācintayat mayātra sthālī nikṣiptā sā cāśvatthaḥ śamīgarbho 'bhūt tad enam evāham agnirūpam ādāya svapuram abhigamyāraṇīṃ kṛtvā tadutpannāgner upāstiṃ kariṣyāmīty evam eva svapuram upagato 'raṇiṃ cakāra

[4.6.47] vi- (“apart, asunder”) + nidraś she and pari- (“around”) + tyaktā that I there ut- (“up, out”) + thāya going apa- (“away”) + śyat she that him a- (“not”) + gnirūpam doing just just going

Word make-up

vyatītārdharātrasamaye (व्यतीतार्धरात्रसमये): The core matches the root as, “to be.”
vinidraś (विनिद्रश्): vi- (“apart, asunder”) + nidraś; vi- (“apart, asunder”) + nidraś.
cācintayat (चाचिन्तयत्): The core matches the root cint, “to think.”
mamorvaśīsālokyaprāptyartham (ममोर्वशीसालोक्यप्राप्त्यर्थम्): The core matches the root lok, “to see, to shine.”
agnisthālī (अग्निस्थाली): The core matches the root sthā, “to stand.” a- (“not”) + gnisthālī.
gandharvair (गन्धर्वैर्): The core matches the root an, “to breathe.”
dattā (दत्ता): dattā is used as a grammatical form in this verse.
sā (सा): she; Nominative feminine of tad: “she, that.”
ca (च): and; Enclitic particle: “and, also.”
mayāṭavyāṃ (मयाटव्यां): The core matches the root yā, “to go.”
parityaktā (परित्यक्ता): pari- (“around”) + tyaktā; pari- (“around”) + tyaktā.
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
ahaṃ (अहं): ”; Nominative of asmad: “I.”
tatra (तत्र): there; ta- + tra: “in that place, there.”
tadāharaṇāya (तदाहरणाय): The core matches the root dā, “to give.”
yāsyāmīty (यास्यामीत्य्): The core matches the root ās, “to sit.”
utthāya (उत्थाय): ut- (“up, out”) + thāya; ut- (“up, out”) + thāya.
tatrāpy (तत्राप्य्): The core matches the root āp, “to reach.”
upagato (उपगतो): going; upa- (“near, toward”) joined to gato. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means upa + that sense.
nāgnisthālīm (नाग्निस्थालीम्): The core matches the root sthā, “to stand.”
apaśyat (अपश्यत्): apa- (“away”) + śyat; apa- (“away”) + śyat.
śamīgarbhaṃ (शमीगर्भं): The core matches the root śam, “to be calm.”
cāśvattham (चाश्वत्थम्): cāśvattham is used as a grammatical form in this verse.
agnisthālīsthāne (अग्निस्थालीस्थाने): The core matches the root sthā, “to stand.” a- (“not”) + gnisthālīsthāne.
dṛṣṭvācintayat (दृष्ट्वाचिन्तयत्): The core matches the root cint, “to think.”
mayātra (मयात्र): The core matches the root yā, “to go.”
sthālī (स्थाली): The core matches the root sthā, “to stand.”
nikṣiptā (निक्षिप्ता): The core matches the root kṣi, “to dwell / to destroy.” ni- (“down, in”) + kṣiptā.
sā (सा): she; Nominative feminine of tad: “she, that.”
cāśvatthaḥ (चाश्वत्थः): cāśvatthaḥ is used as a grammatical form in this verse.
śamīgarbho (शमीगर्भो): The core matches the root śam, “to be calm.”
'bhūt (ऽभूत्): The core matches the root bhū, “to be, to come to be.”
tad (तद्): that; Neuter of tad: “that.” From the demonstrative stem ta-.
enam (एनम्): him; Accusative of anaphoric ena-: “him, this one already in view.”
evāham (एवाहम्): evāham is used as a grammatical form in this verse.
agnirūpam (अग्निरूपम्): a- (“not”) + gnirūpam; a- (“not”) + gnirūpam.
ādāya (आदाय): The core matches the root dā, “to give.” ā- (“unto, fully”) + dāya.
svapuram (स्वपुरम्): The core matches the root svap, “to sleep.”
abhigamyāraṇīṃ (अभिगम्यारणीं): The core matches the root gam, “to go.” abhi- (“toward, over, against”) + gamyāraṇīṃ.
kṛtvā (कृत्वा): doing; From kṛ, “to do, to make.” To do; having done; doing.
tadutpannāgner (तदुत्पन्नाग्नेर्): The core matches the root an, “to breathe.”
upāstiṃ (उपास्तिं): The core matches the root ās, “to sit.”
kariṣyāmīty (करिष्यामीत्य्): The core matches the root yā, “to go.”
evam (एवम्): just; Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
eva (एव): just; Particle of restriction or emphasis: “only, just, indeed.”
svapuram (स्वपुरम्): The core matches the root svap, “to sleep.”
upagato (उपगतो): going; upa- (“near, toward”) joined to gato. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means upa + that sense.
'raṇiṃ (ऽरणिं): 'raṇiṃ is used as a grammatical form in this verse.
cakāra (चकार): cakāra is used as a grammatical form in this verse.

तत्प्रमाणं चाङ्गुलैः कुर्वन् गायत्रीम् अपठत् पठतश् चाक्षरसंख्यान्य् एवाङ्गुलान्य् अरण्य् अभवत् तत्राग्निं निर्मथ्याग्नित्रयम् आम्नायानुसारी भूत्वा जुहाव उर्वशीसालोक्यं च फलम् अभिसंहितवान्

tatpramāṇaṃ cāṅgulaiḥ kurvan gāyatrīm apaṭhat paṭhataś cākṣarasaṃkhyāny evāṅgulāny araṇy abhavat tatrāgniṃ nirmathyāgnitrayam āmnāyānusārī bhūtvā juhāva urvaśīsālokyaṃ ca phalam abhisaṃhitavān

[4.6.48] doing apa- (“away”) + ṭhat a- (“not”) + raṇy a- (“not”) + bhavat having come to be and fruit abhi- (“toward, over, against”) + saṃhitavān

Word make-up

tatpramāṇaṃ (तत्प्रमाणं): The core matches the root ram, “to rest, to delight.”
cāṅgulaiḥ (चाङ्गुलैः): cāṅgulaiḥ is used as a grammatical form in this verse.
kurvan (कुर्वन्): doing; From kṛ, “to do, to make.” To do; having done; doing.
gāyatrīm (गायत्रीम्): gāyatrīm is used as a grammatical form in this verse.
apaṭhat (अपठत्): apa- (“away”) + ṭhat; apa- (“away”) + ṭhat.
paṭhataś (पठतश्): paṭhataś is used as a grammatical form in this verse.
cākṣarasaṃkhyāny (चाक्षरसंख्यान्य्): The core matches the root kṣar, “to flow, to waste away, to perish.”
evāṅgulāny (एवाङ्गुलान्य्): evāṅgulāny is used as a grammatical form in this verse.
araṇy (अरण्य्): a- (“not”) + raṇy; a- (“not”) + raṇy.
abhavat (अभवत्): a- (“not”) + bhavat; a- (“not”) + bhavat.
tatrāgniṃ (तत्राग्निं): tatrāgniṃ is used as a grammatical form in this verse.
nirmathyāgnitrayam (निर्मथ्याग्नित्रयम्): The core matches the root yā, “to go.” nir- (“out, without”) + mathyāgnitrayam.
āmnāyānusārī (आम्नायानुसारी): The core matches the root yā, “to go.” ā- (“unto, fully”) + mnāyānusārī.
bhūtvā (भूत्वा): having come to be; Gerund of bhū: “having come to be.”
juhāva (जुहाव): juhāva is used as a grammatical form in this verse.
urvaśīsālokyaṃ (उर्वशीसालोक्यं): The core matches the root lok, “to see, to shine.”
ca (च): and; Enclitic particle: “and, also.”
phalam (फलम्): fruit; Fruit; the produce of a deed (from a root of bursting/ripening). Result as fruit, not a score.
abhisaṃhitavān (अभिसंहितवान्): abhi- (“toward, over, against”) + saṃhitavān; abhi- (“toward, over, against”) + saṃhitavān.

तेनैवाग्निविधिना बहुविधान् यज्ञान् इष्ट्वा गान्धर्वलोकान् अवाप्योर्वश्या सह वियोगं नावाप

tenaivāgnividhinā bahuvidhān yajñān iṣṭvā gāndharvalokān avāpyorvaśyā saha viyogaṃ nāvāpa

[4.6.49] offering offers with yoking

Word make-up

tenaivāgnividhinā (तेनैवाग्निविधिना): The core matches the root vid, “to know / to find.”
bahuvidhān (बहुविधान्): The core matches the root vid, “to know / to find.”
yajñān (यज्ञान्): offering; From yaj, “to offer.” The offering.
iṣṭvā (इष्ट्वा): offers; From yaj, “to offer.” Offers; having offered.
gāndharvalokān (गान्धर्वलोकान्): The core matches the root lok, “to see, to shine.”
avāpyorvaśyā (अवाप्योर्वश्या): The core matches the root āp, “to reach.” a- (“not”) + vāpyorvaśyā.
saha (सह): with; Indeclinable: “with, together.”
viyogaṃ (वियोगं): yoking; vi- (“apart, asunder”) joined to yogaṃ. From yuj, “to yoke, to join, to harness.” Yoga is a yoking: a joining of the mind, or a harnessing to a method. Not a vague “practice.” Together the form means vi + that sense.
nāvāpa (नावाप): The core matches the root āp, “to reach.”

एको ऽग्निर् आदाव् अभवद् ऐलेन त्व् अत्र मन्वन्तरे त्रेधा प्रवर्तित इति

eko 'gnir ādāv abhavad ailena tv atra manvantare tredhā pravartita iti

[4.6.50] one a- (“not”) + ilena here pra- (“forth, forward”) + vartita thus

Word make-up

eko (एको): one; Inflected from eka. eka: one. The one, a single.
'gnir (ऽग्निर्): 'gnir is used as a grammatical form in this verse.
ādāv (आदाव्): The core matches the root dā, “to give.” ā- (“unto, fully”) + dāv.
abhavad (अभवद्): The core matches the root vad, “to say.” a- (“not”) + bhavad.
ailena (ऐलेन): a- (“not”) + ilena; a- (“not”) + ilena.
tv (त्व्): tv is used as a grammatical form in this verse.
atra (अत्र): here; a- + tra: “in this place.” Here.
manvantare (मन्वन्तरे): The core matches the root man, “to think.”
tredhā (त्रेधा): The core matches the root dhā, “to place.”
pravartita (प्रवर्तित): pra- (“forth, forward”) + vartita; pra- (“forth, forward”) + vartita.
iti (इति): thus; Quotative particle: “thus” — closes speech or thought.

Viṣṇu Purāṇa

Caturtha Aṃśa, Ṣaṣṭha Adhyāya

Devanagari scan