Viṣṇu Purāṇa

Caturtha Aṃśa, Pañcama Adhyāya

Viṣṇu Purāṇa · Word senses (38)

English uses glossary phrases; only names stay in Sanskrit. Hover or tap words in the IAST line, or open Word make-up under each verse. Word senses lists every noun in this chapter.

Devanagari scan

From your Viṣṇucittīya edition (Oriental Institute, 1972). Open PDF

इति श्रीविष्णुपुराणे चतुर्थे ऽंशे चतुर्थो ऽध्यायः इक्ष्वाकुतनयो यो ऽसौ निमिर् नामा स तु सहस्रसंवत्सरं सत्रम् आरेभे वसिष्ठं च होतारं वरयाम् आस

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[4.5.1] ni- (“down, in”) + mir name he but ā- (“unto, fully”) + rebhe A seer and

Word make-up
[[iti (इति)
[[iti is used as a grammatical form in this verse.
śrīviṣṇupurāṇe (श्रीविष्णुपुराणे)
The core matches the root iṣ, “to wish, to send.”
caturthe (चतुर्थे)
caturthe is used as a grammatical form in this verse.
'ṃśe (ऽंशे)
'ṃśe is used as a grammatical form in this verse.
caturtho (चतुर्थो)
caturtho is used as a grammatical form in this verse.
'dhyāyaḥ (ऽध्यायः)
The core matches the root yā, “to go.”
]]
]] is used as a grammatical form in this verse.
ikṣvākutanayo (इक्ष्वाकुतनयो)
The core matches the root tan, “to stretch.”
yo (यो)
yo is used as a grammatical form in this verse.
'sau (ऽसौ)
'sau is used as a grammatical form in this verse.
nimir (निमिर्)
ni- (“down, in”) + mir
ni- (“down, in”) + mir.
nāmā (नामा)
name
Inflected from nāma. nāman: name, from a root of bending/marking. The name.
sa (स)
he
Nominative singular masculine of tad: “he, that one.”
tu (तु)
but
Particle: “but, then, now” — a turn or a slight contrast.
sahasrasaṃvatsaraṃ (सहस्रसंवत्सरं)
The core matches the root as, “to be.”
satram (सत्रम्)
The core matches the root ram, “to rest, to delight.”
ārebhe (आरेभे)
ā- (“unto, fully”) + rebhe
ā- (“unto, fully”) + rebhe.
vasiṣṭhaṃ (वसिष्ठं)
A seer
Inflected from vasiṣṭha. vasiṣṭha: most excellent (superlative of vasu). A seer.
ca (च)
and
Enclitic particle: “and, also.”
hotāraṃ (होतारं)
hotāraṃ is used as a grammatical form in this verse.
varayām (वरयाम्)
The core matches the root yā, “to go.”
āsa (आस)
The core matches the root ās, “to sit.”

तम् आह वसिष्ठो ऽहम् इन्द्रेण पञ्चवर्षशतं यागार्थं प्रथमतरं वृतस् तदनन्तरं प्रतिपाल्यताम् आगतस् तवापि ऋत्विग् भविष्यामीत्य् उक्ते स पृथिवीपतिर् न किंचिद् उक्तवान्

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[4.5.2] him said A seer pra- (“forth, forward”) + thamataraṃ going said he not

Word make-up
tam (तम्)
him
Accusative masculine of tad: “him, that.”
āha (आह)
said
Perfect of ah, “to say.” He said.
vasiṣṭho (वसिष्ठो)
A seer
Inflected from vasiṣṭha. vasiṣṭha: most excellent (superlative of vasu). A seer.
'ham (ऽहम्)
'ham is used as a grammatical form in this verse.
indreṇa (इन्द्रेण)
indreṇa is used as a grammatical form in this verse.
pañcavarṣaśataṃ (पञ्चवर्षशतं)
pañcavarṣaśataṃ is used as a grammatical form in this verse.
yāgārthaṃ (यागार्थं)
The core matches the root yā, “to go.”
prathamataraṃ (प्रथमतरं)
pra- (“forth, forward”) + thamataraṃ
pra- (“forth, forward”) + thamataraṃ.
vṛtas (वृतस्)
The core matches the root vṛt, “to turn.”
tadanantaraṃ (तदनन्तरं)
The core matches the root an, “to breathe.”
pratipālyatām (प्रतिपाल्यताम्)
The core matches the root pā, “to protect / to drink.” prati- (“back, against, toward each”) + pālyatām.
āgatas (आगतस्)
going
ā- (“unto, fully”) joined to gatas. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means ā + that sense.
tavāpi (तवापि)
The core matches the root āp, “to reach.”
ṛtvig (ऋत्विग्)
ṛtvig is used as a grammatical form in this verse.
bhaviṣyāmīty (भविष्यामीत्य्)
The core matches the root yā, “to go.”
ukte (उक्ते)
said
Inflected from ukta. Past participle of vac: said.
sa (स)
he
Nominative singular masculine of tad: “he, that one.”
pṛthivīpatir (पृथिवीपतिर्)
The core matches the root pat, “to fall.”
na (न)
not
Negation: “not.”
kiṃcid (किंचिद्)
kiṃcid is used as a grammatical form in this verse.
uktavān (उक्तवान्)
uktavān is used as a grammatical form in this verse.

वसिष्ठो ऽप्य् अनेन समन्विच्छितम् इत्य् अमरपतेर् यागम् अकरोत्

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[4.5.3] A seer a- (“not”) + karot

Word make-up
vasiṣṭho (वसिष्ठो)
A seer
Inflected from vasiṣṭha. vasiṣṭha: most excellent (superlative of vasu). A seer.
'py (ऽप्य्)
'py is used as a grammatical form in this verse.
anena (अनेन)
The core matches the root an, “to breathe.” a- (“not”) + nena.
samanvicchitam (समन्विच्छितम्)
The core matches the root man, “to think.” sam- (“together”) + anvicchitam.
ity (इत्य्)
ity is used as a grammatical form in this verse.
amarapater (अमरपतेर्)
The core matches the root pat, “to fall.” a- (“not”) + marapater.
yāgam (यागम्)
The core matches the root gam, “to go.”
akarot (अकरोत्)
a- (“not”) + karot
a- (“not”) + karot.

सो ऽपि तत्कालम् एवान्यैर् गौतमादिभिर् यागम् अकारयत् समाप्ते चामरपतेर् यागे त्वरावान् वसिष्ठो निमेः कर्म करिष्यामीत्य् आजगाम तत्कर्मकर्तृत्वं च तत्र गौतमस्य दृष्ट्वाथ स्वपते तस्मै राज्ञे माम् अप्रत्याख्यायैतद् अनेन गौतमाय कर्मान्तरं समर्पितं यस्मात् तस्माद् अयं विदेहो भविष्यतीति शापं ददौ

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[4.5.4] a- (“not”) + kārayat A seer my action ā- (“unto, fully”) + jagāma and there king me sam- (“together”) + arpitaṃ because this the body

Word make-up
so (सो)
so is used as a grammatical form in this verse.
'pi (ऽपि)
'pi is used as a grammatical form in this verse.
tatkālam (तत्कालम्)
tatkālam is used as a grammatical form in this verse.
evānyair (एवान्यैर्)
evānyair is used as a grammatical form in this verse.
gautamādibhir (गौतमादिभिर्)
The core matches the root mā, “to measure.”
yāgam (यागम्)
The core matches the root gam, “to go.”
akārayat (अकारयत्)
a- (“not”) + kārayat
a- (“not”) + kārayat.
samāpte (समाप्ते)
The core matches the root āp, “to reach.” sam- (“together”) + āpte.
cāmarapater (चामरपतेर्)
The core matches the root pat, “to fall.”
yāge (यागे)
The core matches the root yā, “to go.”
tvarāvān (त्वरावान्)
tvarāvān is used as a grammatical form in this verse.
vasiṣṭho (वसिष्ठो)
A seer
Inflected from vasiṣṭha. vasiṣṭha: most excellent (superlative of vasu). A seer.
nimeḥ (निमेः)
my
ni- (“down, in”) joined to meḥ. Enclitic of asmad: “my / to me / by me,” from the stem asmad “I.” Together the form means ni + that sense.
karma (कर्म)
action
From kṛ, “to do, to make.” The deed, the doing. Not “fate” and not “ritual” unless the verse is about offering.
kariṣyāmīty (करिष्यामीत्य्)
The core matches the root yā, “to go.”
ājagāma (आजगाम)
ā- (“unto, fully”) + jagāma
ā- (“unto, fully”) + jagāma.
tatkarmakartṛtvaṃ (तत्कर्मकर्तृत्वं)
tatkarmakartṛtvaṃ is used as a grammatical form in this verse.
ca (च)
and
Enclitic particle: “and, also.”
tatra (तत्र)
there
ta- + tra: “in that place, there.”
gautamasya (गौतमस्य)
The core matches the root as, “to be.”
dṛṣṭvātha (दृष्ट्वाथ)
dṛṣṭvātha is used as a grammatical form in this verse.
svapate (स्वपते)
The core matches the root svap, “to sleep.”
tasmai (तस्मै)
The core matches the root as, “to be.”
rājñe (राज्ञे)
king
Inflected from rājña. From rāj, “to shine, to rule.” The shining ruler; a king.
mām (माम्)
me
Accusative of asmad: “me.”
apratyākhyāyaitad (अप्रत्याख्यायैतद्)
The core matches the root yā, “to go.” a- (“not”) + pratyākhyāyaitad.
anena (अनेन)
The core matches the root an, “to breathe.” a- (“not”) + nena.
gautamāya (गौतमाय)
The core matches the root mā, “to measure.”
karmāntaraṃ (कर्मान्तरं)
The core matches the root mā, “to measure.”
samarpitaṃ (समर्पितं)
sam- (“together”) + arpitaṃ
sam- (“together”) + arpitaṃ.
yasmāt (यस्मात्)
because
Ablative of yad: “from which”; often “because.”
tasmād (तस्माद्)
The core matches the root mā, “to measure.”
ayaṃ (अयं)
this
Masculine of idam: “this one.”
videho (विदेहो)
the body
vi- (“apart, asunder”) joined to deho. From dih, “to smear, to plaster.” The plastered thing: the formed body. Together the form means vi + that sense.
bhaviṣyatīti (भविष्यतीति)
The core matches the root iṣ, “to wish, to send.”
śāpaṃ (शापं)
The core matches the root āp, “to reach.”
dadau (ददौ)
dadau is used as a grammatical form in this verse.

प्रतिबुद्धश् चासाव् अवनिपतिर् अपि प्राह यस्मान् माम् असंभाष्याज्ञानत एव शयानस्य शापोत्सर्गम् असौ दुष्टगुरुश् चकार तस्मात् तस्यापि देहः पतितो भविष्यतीति प्रतिशापं दत्त्वा देहम् अत्यजत्

[4.5.5] prati- (“back, against, toward each”) + buddhaś also spoken forth me just therefore the body gives the body

Word make-up
pratibuddhaś (प्रतिबुद्धश्)
prati- (“back, against, toward each”) + buddhaś
prati- (“back, against, toward each”) + buddhaś.
cāsāv (चासाव्)
The core matches the root ās, “to sit.”
avanipatir (अवनिपतिर्)
The core matches the root pat, “to fall.” ava- (“down, off”) + nipatir.
api (अपि)
also
Particle: “also, even, though.”
prāha (प्राह)
spoken forth
pra-vac, “to speak forth.” Spoken forth; he has said forth.
yasmān (यस्मान्)
The core matches the root mā, “to measure.”
mām (माम्)
me
Accusative of asmad: “me.”
asaṃbhāṣyājñānata (असंभाष्याज्ञानत)
The core matches the root jñā, “to know.” a- (“not”) + saṃbhāṣyājñānata.
eva (एव)
just
Particle of restriction or emphasis: “only, just, indeed.”
śayānasya (शयानस्य)
The core matches the root yā, “to go.”
śāpotsargam (शापोत्सर्गम्)
The core matches the root gam, “to go.”
asau (असौ)
The core matches the root as, “to be.” a- (“not”) + sau.
duṣṭaguruś (दुष्टगुरुश्)
duṣṭaguruś is used as a grammatical form in this verse.
cakāra (चकार)
cakāra is used as a grammatical form in this verse.
tasmāt (तस्मात्)
therefore
Ablative of tad: “from that”; often “therefore.”
tasyāpi (तस्यापि)
The core matches the root āp, “to reach.”
dehaḥ (देहः)
the body
From dih, “to smear, to plaster.” The plastered thing: the formed body.
patito (पतितो)
The core matches the root pat, “to fall.”
bhaviṣyatīti (भविष्यतीति)
The core matches the root iṣ, “to wish, to send.”
pratiśāpaṃ (प्रतिशापं)
The core matches the root āp, “to reach.” prati- (“back, against, toward each”) + śāpaṃ.
dattvā (दत्त्वा)
gives
From dā, “to give.” Gives; having given; given.
deham (देहम्)
the body
From dih, “to smear, to plaster.” The plastered thing: the formed body.
atyajat (अत्यजत्)
The core matches the root tyaj, “to leave.” a- (“not”) + tyajat.

तस्माच् छापाच् च मित्रावरुणयोस् तेजसि वसिष्ठतेजः प्रविष्टम् उर्वशीदर्शनाद् उद्भूतबीजप्रपातयोस् सकाशाद् वसिष्ठो देहम् अपरं लेभे

[4.5.6] and sharp-glow A seer the body not beyond

Word make-up
tasmāc (तस्माच्)
The core matches the root mā, “to measure.”
chāpāc (छापाच्)
The core matches the root āp, “to reach.”
ca (च)
and
Enclitic particle: “and, also.”
mitrāvaruṇayos (मित्रावरुणयोस्)
mitrāvaruṇayos is used as a grammatical form in this verse.
tejasi (तेजसि)
sharp-glow
Inflected from tejas. From tij, “to be sharp.” Sharpness, brilliance, the cutting glow.
vasiṣṭhatejaḥ (वसिष्ठतेजः)
The core matches the root vas, “to dwell.”
praviṣṭam (प्रविष्टम्)
The core matches the root iṣ, “to wish, to send.” pra- (“forth, forward”) + viṣṭam.
urvaśīdarśanād (उर्वशीदर्शनाद्)
The core matches the root śī, “to lie.”
udbhūtabījaprapātayos (उद्भूतबीजप्रपातयोस्)
The core matches the root bhū, “to be, to come to be.” ud- (“up, out”) + bhūtabījaprapātayos.
sakāśād (सकाशाद्)
sakāśād is used as a grammatical form in this verse.
vasiṣṭho (वसिष्ठो)
A seer
Inflected from vasiṣṭha. vasiṣṭha: most excellent (superlative of vasu). A seer.
deham (देहम्)
the body
From dih, “to smear, to plaster.” The plastered thing: the formed body.
aparaṃ (अपरं)
not beyond
a- (“not”) joined to paraṃ. para: beyond, further, other. As a neuter noun often “what is beyond.” Together the form means a + that sense.
lebhe (लेभे)
lebhe is used as a grammatical form in this verse.

निमेर् अपि तच्छरीरम् अतिमनोहरतैलगन्धादिभिर् उपसंस्क्रियमाणं नैव क्लेदादिकं दोषम् अवाप सद्योमृतम् इव तस्थौ यज्ञसमाप्तौ भागग्रहणायागतान् देवान् व् देवान् आगतान् ऋत्विज ऊचुः यजमानाय वरो दीयताम् इति देवैश् च छन्दितो ऽसौ निमिर् आह

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[4.5.7] ni- (“down, in”) + mer also not at all fault like shining one shining one going best thus and ni- (“down, in”) + mir said

Word make-up
nimer (निमेर्)
ni- (“down, in”) + mer
ni- (“down, in”) + mer.
api (अपि)
also
Particle: “also, even, though.”
taccharīram (तच्छरीरम्)
The core matches the root ram, “to rest, to delight.”
atimanoharatailagandhādibhir (अतिमनोहरतैलगन्धादिभिर्)
The core matches the root man, “to think.” ati- (“beyond”) + manoharatailagandhādibhir.
upasaṃskriyamāṇaṃ (उपसंस्क्रियमाणं)
The core matches the root mā, “to measure.” upa- (“near, toward”) + saṃskriyamāṇaṃ.
naiva (नैव)
not at all
na “not” + eva “just.”
kledādikaṃ (क्लेदादिकं)
The core matches the root dā, “to give.”
doṣam (दोषम्)
fault
From duṣ, “to spoil.” A fault; a spoiling.
avāpa (अवाप)
The core matches the root āp, “to reach.” a- (“not”) + vāpa.
sadyomṛtam (सद्योमृतम्)
The core matches the root sad, “to sit.”
iva (इव)
like
Particle of comparison: “like, as if.”
tasthau (तस्थौ)
The core matches the root as, “to be.”
yajñasamāptau (यज्ञसमाप्तौ)
The core matches the root yaj, “to offer.”
bhāgagrahaṇāyāgatān (भागग्रहणायागतान्)
The core matches the root grah, “to grasp.”
devān (देवान्)
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
v (व्)
v is used as a grammatical form in this verse.
devān (देवान्)
shining one
From div, “to shine.” A shining one; a god as a shining being, not a generic “God.”
āgatān (आगतान्)
going
ā- (“unto, fully”) joined to gatān. From gam / yā, “to go.” Goes; they go; having gone; gone; he goes. Together the form means ā + that sense.
ṛtvija (ऋत्विज)
ṛtvija is used as a grammatical form in this verse.
ūcuḥ (ऊचुः)
ūcuḥ is used as a grammatical form in this verse.
yajamānāya (यजमानाय)
The core matches the root yaj, “to offer.”
varo (वरो)
best
Inflected from vara. From vṛ, “to choose.” The chosen; the best. Vocative: O best.
dīyatām (दीयताम्)
dīyatām is used as a grammatical form in this verse.
iti (इति)
thus
Quotative particle: “thus” — closes speech or thought.
devaiś (देवैश्)
devaiś is used as a grammatical form in this verse.
ca (च)
and
Enclitic particle: “and, also.”
chandito (छन्दितो)
The core matches the root han, “to strike.”
'sau (ऽसौ)
'sau is used as a grammatical form in this verse.
nimir (निमिर्)
ni- (“down, in”) + mir
ni- (“down, in”) + mir.
āha (आह)
said
Perfect of ah, “to say.” He said.

भगवन्तो ऽखिलसंसारदुःखसंघातस्य छेत्तारो न ह्य् एतावज् जगत्य् अन्यद् दुःखम् अस्ति यच् छरीरात्मनोर् वियोगे भवति तद् अहम् इच्छामि सकललोकलोचनेषु वस्तुं न पुनः शरीरग्रहणं कर्तुम् इत्य् एवम् उक्तैर् देवैर् असाव् अशेषभूतानां नेत्रेष्व् अवतारितः

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[4.5.8] not not which unease there is yoking it comes to be that I I wish not again doing just ava- (“down, off”) + tāritaḥ

Word make-up
bhagavanto (भगवन्तो)
The core matches the root an, “to breathe.”
'khilasaṃsāraduḥkhasaṃghātasya (ऽखिलसंसारदुःखसंघातस्य)
The core matches the root as, “to be.”
chettāro (छेत्तारो)
chettāro is used as a grammatical form in this verse.
na (न)
not
Negation: “not.”
hy (ह्य्)
hy is used as a grammatical form in this verse.
etāvaj (एतावज्)
etāvaj is used as a grammatical form in this verse.
jagaty (जगत्य्)
jagaty is used as a grammatical form in this verse.
anyad (अन्यद्)
not which
an- (“not,” before vowels) joined to yad. Neuter of yad: “which, what, that.” Relative stem ya-. Together the form means an + that sense.
duḥkham (दुःखम्)
unease
dus- (“ill, hard”) + kha (“space, hole, axle-hole”). Ill-fitting; unease, pain. The opposite of sukha.
asti (अस्ति)
there is
Present of as: “there is, he/she/it is.”
yac (यच्)
yac is used as a grammatical form in this verse.
charīrātmanor (छरीरात्मनोर्)
The core matches the root man, “to think.”
viyoge (वियोगे)
yoking
vi- (“apart, asunder”) joined to yoge. From yuj, “to yoke, to join, to harness.” Yoga is a yoking: a joining of the mind, or a harnessing to a method. Not a vague “practice.” Together the form means vi + that sense.
bhavati (भवति)
it comes to be
Present of bhū, “to be, to come to be.” It comes to be; it is.
tad (तद्)
that
Neuter of tad: “that.” From the demonstrative stem ta-.
aham (अहम्)
”
Nominative of asmad: “I.”
icchāmi (इच्छामि)
I wish
From iṣ, “to wish.” I wish.
sakalalokalocaneṣu (सकललोकलोचनेषु)
The core matches the root lok, “to see, to shine.”
vastuṃ (वस्तुं)
The core matches the root vas, “to dwell.”
na (न)
not
Negation: “not.”
punaḥ (पुनः)
again
Adverb: “again, back.”
śarīragrahaṇaṃ (शरीरग्रहणं)
The core matches the root grah, “to grasp.”
kartum (कर्तुम्)
doing
From kṛ, “to do, to make.” To do; having done; doing.
ity (इत्य्)
ity is used as a grammatical form in this verse.
evam (एवम्)
just
Inflected from eva. Particle of restriction or emphasis: “only, just, indeed.”
uktair (उक्तैर्)
uktair is used as a grammatical form in this verse.
devair (देवैर्)
devair is used as a grammatical form in this verse.
asāv (असाव्)
The core matches the root as, “to be.” a- (“not”) + sāv.
aśeṣabhūtānāṃ (अशेषभूतानां)
The core matches the root bhū, “to be, to come to be.” a- (“not”) + śeṣabhūtānāṃ.
netreṣv (नेत्रेष्व्)
netreṣv is used as a grammatical form in this verse.
avatāritaḥ (अवतारितः)
ava- (“down, off”) + tāritaḥ
ava- (“down, off”) + tāritaḥ.

ततो भूतान्य् उन्मेषनिमेषं चक्रुः अपुत्रस्य तस्य भूभुजः शरीरम् अराजकभीरवस् ते मुनयो ऽरण्या ममन्थुः

'

[4.5.9] that of that the breakable frame you silent thinker

Word make-up
tato (ततो)
that
Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
bhūtāny (भूतान्य्)
The core matches the root bhū, “to be, to come to be.”
unmeṣanimeṣaṃ (उन्मेषनिमेषं)
The core matches the root an, “to breathe.”
cakruḥ (चक्रुः)
cakruḥ is used as a grammatical form in this verse.
aputrasya (अपुत्रस्य)
The core matches the root as, “to be.” a- (“not”) + putrasya.
tasya (तस्य)
of that
Genitive of tad: “of that, his.”
bhūbhujaḥ (भूभुजः)
The core matches the root bhū, “to be, to come to be.”
śarīram (शरीरम्)
the breakable frame
From śṝ, “to crush, to break apart” (that which is liable to break), or from śri “to lean.” The breakable frame.
arājakabhīravas (अराजकभीरवस्)
The core matches the root vas, “to dwell.” a- (“not”) + rājakabhīravas.
te (ते)
you
Enclitic of yuṣmad (“your / to you”) or nominative plural of tad (“they”). Sense follows the verse.
munayo (मुनयो)
silent thinker
Inflected from munaya. From man, “to think,” or maun “silence.” The thinker / the silent one.
'raṇyā (ऽरण्या)
The core matches the root yā, “to go.”
mamanthuḥ (ममन्थुः)
The core matches the root man, “to think.”

तत्र च कुमारो जज्ञे जननाज् जनकसंज्ञां चावाप

[4.5.10] there and

Word make-up
tatra (तत्र)
there
ta- + tra: “in that place, there.”
ca (च)
and
Enclitic particle: “and, also.”
kumāro (कुमारो)
The core matches the root mā, “to measure.”
jajñe (जज्ञे)
jajñe is used as a grammatical form in this verse.
jananāj (जननाज्)
The core matches the root jan, “to be born.”
janakasaṃjñāṃ (जनकसंज्ञां)
The core matches the root jñā, “to know.”
cāvāpa (चावाप)
The core matches the root āp, “to reach.”

अभूद् विदेहो ऽस्य पितेति वैदेहो मथनान् मिथिर् अभूत् तस्योदावसुः पुत्रो ऽभवत् उदावसोर् नन्दिवर्धनस् ततः सुकेतुः तस्माच् च देवरातस् ततश् च बृहदुक्थस् तस्य च महावीर्यस् तस्यापि सत्यधृतिस् धृतिः ततश् च धृष्टकेतुर् अजायत धृष्टकेतोर् हर्यश्वस् तस्य च मरुर् मरोः प्रतिबन्धकस् तस्मात् कृतरथस् तस्मात् कृतिस् तस्य विबुधः तस्यापि महाधृतिस् ततश् च कृतिरातस् ततो महारोमा तस्य सुवर्णरोमा तस्यापि ह्रस्वरोमा ततः सीरध्वजो ऽभूत् तस्य पुत्रार्थं यजनभुवं कृषतः सीरे सीता दुहिता समुत्पन्ना सीरध्वजस्य भ्राता सांकाश्याधिपतिः कुशध्वजनामा सीरध्वजस्यापत्यं भानुमान् भानुमतः शतद्युम्नः तस्य शुचिस् तस्माद् ऊर्जवहो पुत्रो जज्ञे

' ' tataḥ ' sīradhvajasya

[4.5.11] the body then su- (“well, good”) + ketuḥ and and of that and holding-fast and a- (“not”) + jāyata of that and therefore therefore of that and that of that then of that of that clean

Word make-up
abhūd (अभूद्)
The core matches the root bhū, “to be, to come to be.” a- (“not”) + bhūd.
videho (विदेहो)
the body
vi- (“apart, asunder”) joined to deho. From dih, “to smear, to plaster.” The plastered thing: the formed body. Together the form means vi + that sense.
'sya (ऽस्य)
'sya is used as a grammatical form in this verse.
piteti (पितेति)
piteti is used as a grammatical form in this verse.
vaideho (वैदेहो)
vaideho is used as a grammatical form in this verse.
mathanān (मथनान्)
The core matches the root han, “to strike.”
mithir (मिथिर्)
mithir is used as a grammatical form in this verse.
abhūt (अभूत्)
The core matches the root bhū, “to be, to come to be.” a- (“not”) + bhūt.
tasyodāvasuḥ (तस्योदावसुः)
The core matches the root vas, “to dwell.”
putro (पुत्रो)
putro is used as a grammatical form in this verse.
'bhavat (ऽभवत्)
'bhavat is used as a grammatical form in this verse.
udāvasor (उदावसोर्)
The core matches the root vas, “to dwell.” ud- (“up, out”) + āvasor.
nandivardhanas (नन्दिवर्धनस्)
The core matches the root nand, “to rejoice.”
tataḥ (ततः)
then
From tad + tas: “from that, then.”
suketuḥ (सुकेतुः)
su- (“well, good”) + ketuḥ
su- (“well, good”) + ketuḥ.
tasmāc (तस्माच्)
The core matches the root mā, “to measure.”
ca (च)
and
Enclitic particle: “and, also.”
devarātas (देवरातस्)
The core matches the root as, “to be.”
tataś (ततश्)
tataś is used as a grammatical form in this verse.
ca (च)
and
Enclitic particle: “and, also.”
bṛhadukthas (बृहदुक्थस्)
The core matches the root bṛh, “to swell, to grow vast.”
tasya (तस्य)
of that
Genitive of tad: “of that, his.”
ca (च)
and
Enclitic particle: “and, also.”
mahāvīryas (महावीर्यस्)
The core matches the root as, “to be.”
tasyāpi (तस्यापि)
The core matches the root āp, “to reach.”
satyadhṛtis (सत्यधृतिस्)
The core matches the root dhṛ, “to hold.”
dhṛtiḥ (धृतिः)
holding-fast
From dhṛ, “to hold.” Holding-fast; firmness as a holding.
tataś (ततश्)
tataś is used as a grammatical form in this verse.
ca (च)
and
Enclitic particle: “and, also.”
dhṛṣṭaketur (धृष्टकेतुर्)
The core matches the root dhṛ, “to hold.”
ajāyata (अजायत)
a- (“not”) + jāyata
a- (“not”) + jāyata.
dhṛṣṭaketor (धृष्टकेतोर्)
The core matches the root dhṛ, “to hold.”
haryaśvas (हर्यश्वस्)
The core matches the root vas, “to dwell.”
tasya (तस्य)
of that
Genitive of tad: “of that, his.”
ca (च)
and
Enclitic particle: “and, also.”
marur (मरुर्)
marur is used as a grammatical form in this verse.
maroḥ (मरोः)
maroḥ is used as a grammatical form in this verse.
pratibandhakas (प्रतिबन्धकस्)
The core matches the root bandh, “to bind.” prati- (“back, against, toward each”) + bandhakas.
tasmāt (तस्मात्)
therefore
Ablative of tad: “from that”; often “therefore.”
kṛtarathas (कृतरथस्)
The core matches the root kṛ, “to do, to make.”
tasmāt (तस्मात्)
therefore
Ablative of tad: “from that”; often “therefore.”
kṛtis (कृतिस्)
The core matches the root kṛ, “to do, to make.”
tasya (तस्य)
of that
Genitive of tad: “of that, his.”
vibudhaḥ (विबुधः)
The core matches the root budh, “to wake, to be aware.” vi- (“apart, asunder”) + budhaḥ.
tasyāpi (तस्यापि)
The core matches the root āp, “to reach.”
mahādhṛtis (महाधृतिस्)
The core matches the root dhṛ, “to hold.”
tataś (ततश्)
tataś is used as a grammatical form in this verse.
ca (च)
and
Enclitic particle: “and, also.”
kṛtirātas (कृतिरातस्)
The core matches the root kṛ, “to do, to make.”
tato (ततो)
that
Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
mahāromā (महारोमा)
The core matches the root mā, “to measure.”
tasya (तस्य)
of that
Genitive of tad: “of that, his.”
suvarṇaromā (सुवर्णरोमा)
The core matches the root mā, “to measure.” su- (“well, good”) + varṇaromā.
tasyāpi (तस्यापि)
The core matches the root āp, “to reach.”
hrasvaromā (ह्रस्वरोमा)
The core matches the root mā, “to measure.”
tataḥ (ततः)
then
From tad + tas: “from that, then.”
sīradhvajo (सीरध्वजो)
sīradhvajo is used as a grammatical form in this verse.
'bhūt (ऽभूत्)
The core matches the root bhū, “to be, to come to be.”
tasya (तस्य)
of that
Genitive of tad: “of that, his.”
putrārthaṃ (पुत्रार्थं)
putrārthaṃ is used as a grammatical form in this verse.
yajanabhuvaṃ (यजनभुवं)
The core matches the root yaj, “to offer.”
kṛṣataḥ (कृषतः)
The core matches the root kṛṣ, “to drag, to plough.”
sīre (सीरे)
sīre is used as a grammatical form in this verse.
sītā (सीता)
sītā is used as a grammatical form in this verse.
duhitā (दुहिता)
duhitā is used as a grammatical form in this verse.
samutpannā (समुत्पन्ना)
The core matches the root an, “to breathe.” sam- (“together”) + utpannā.
sīradhvajasya (सीरध्वजस्य)
The core matches the root as, “to be.”
bhrātā (भ्राता)
bhrātā is used as a grammatical form in this verse.
sāṃkāśyādhipatiḥ (सांकाश्याधिपतिः)
The core matches the root pat, “to fall.”
kuśadhvajanāmā (कुशध्वजनामा)
The core matches the root jan, “to be born.”
sīradhvajasyāpatyaṃ (सीरध्वजस्यापत्यं)
The core matches the root pat, “to fall.”
bhānumān (भानुमान्)
The core matches the root mā, “to measure.”
bhānumataḥ (भानुमतः)
bhānumataḥ is used as a grammatical form in this verse.
śatadyumnaḥ (शतद्युम्नः)
śatadyumnaḥ is used as a grammatical form in this verse.
tasya (तस्य)
of that
Genitive of tad: “of that, his.”
śucis (शुचिस्)
clean
From śuc, “to gleam.” Bright, clean.
tasmād (तस्माद्)
The core matches the root mā, “to measure.”
ūrjavaho (ऊर्जवहो)
The core matches the root vah, “to carry.”
putro (पुत्रो)
putro is used as a grammatical form in this verse.
jajñe (जज्ञे)
jajñe is used as a grammatical form in this verse.

तस्यापि शतध्वजः ततः कुणिः कुणेर् अञ्जनस् तत्पुत्र ऋतुजित् ततो ऽरिष्टनेमिस् तस्माच् छ्रुतायुः श्रुतायुषः सुपार्वस् तस्मात् संजयस् ततः क्षेमारिस् तस्माद् अनेनास् तस्माद् मीनरथस् तस्य सत्यरथस् तस्य सात्यरथिः सात्यरथेर् उपगुस् तस्माच् छाश्वतस् तस्मात् सुधन्वा तस्यापि सुभाषः ततः सुश्रुतस् तस्माज् जयो जयपुत्रो विजयस् तस्य च ऋतो नाम सुश्रुतः तस्मात् सुश्रुताज् जयः तस्य पुत्रो विजयः विजयस्य ऋतः ऋतात् सुनयस् ततो वीतहव्यस् तस्माद् धृतिर् धृतेर् बहुलाश्वस् तस्य पुत्रः कृतिः कृतौ संतिष्टते ऽयं जनकवंशः

' tataḥ vijayasya ṛtaḥ putraḥ '

[4.5.12] then that therefore then of that of that upa- (“near, toward”) + gus therefore su- (“well, good”) + bhāṣaḥ then of that and the fitted-true name therefore of that vi- (“apart, asunder”) + jayaḥ the fitted-true that of that

Word make-up
tasyāpi (तस्यापि)
The core matches the root āp, “to reach.”
śatadhvajaḥ (शतध्वजः)
śatadhvajaḥ is used as a grammatical form in this verse.
tataḥ (ततः)
then
From tad + tas: “from that, then.”
kuṇiḥ (कुणिः)
kuṇiḥ is used as a grammatical form in this verse.
kuṇer (कुणेर्)
kuṇer is used as a grammatical form in this verse.
añjanas (अञ्जनस्)
The core matches the root jan, “to be born.” a- (“not”) + ñjanas.
tatputra (तत्पुत्र)
tatputra is used as a grammatical form in this verse.
ṛtujit (ऋतुजित्)
The core matches the root ji, “to conquer.”
tato (ततो)
that
Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
'riṣṭanemis (ऽरिष्टनेमिस्)
The core matches the root iṣ, “to wish, to send.”
tasmāc (तस्माच्)
The core matches the root mā, “to measure.”
chrutāyuḥ (छ्रुतायुः)
chrutāyuḥ is used as a grammatical form in this verse.
śrutāyuṣaḥ (श्रुतायुषः)
The core matches the root śru, “to hear.”
supārvas (सुपार्वस्)
The core matches the root vas, “to dwell.” su- (“well, good”) + pārvas.
tasmāt (तस्मात्)
therefore
Ablative of tad: “from that”; often “therefore.”
saṃjayas (संजयस्)
The core matches the root as, “to be.” saṃ- (“together”) + jayas.
tataḥ (ततः)
then
From tad + tas: “from that, then.”
kṣemāris (क्षेमारिस्)
The core matches the root mā, “to measure.”
tasmād (तस्माद्)
The core matches the root mā, “to measure.”
anenās (अनेनास्)
The core matches the root ās, “to sit.” a- (“not”) + nenās.
tasmād (तस्माद्)
The core matches the root mā, “to measure.”
mīnarathas (मीनरथस्)
The core matches the root as, “to be.”
tasya (तस्य)
of that
Genitive of tad: “of that, his.”
satyarathas (सत्यरथस्)
The core matches the root as, “to be.”
tasya (तस्य)
of that
Genitive of tad: “of that, his.”
sātyarathiḥ (सात्यरथिः)
sātyarathiḥ is used as a grammatical form in this verse.
sātyarather (सात्यरथेर्)
sātyarather is used as a grammatical form in this verse.
upagus (उपगुस्)
upa- (“near, toward”) + gus
upa- (“near, toward”) + gus.
tasmāc (तस्माच्)
The core matches the root mā, “to measure.”
chāśvatas (छाश्वतस्)
The core matches the root as, “to be.”
tasmāt (तस्मात्)
therefore
Ablative of tad: “from that”; often “therefore.”
sudhanvā (सुधन्वा)
The core matches the root han, “to strike.” su- (“well, good”) + dhanvā.
tasyāpi (तस्यापि)
The core matches the root āp, “to reach.”
subhāṣaḥ (सुभाषः)
su- (“well, good”) + bhāṣaḥ
su- (“well, good”) + bhāṣaḥ.
tataḥ (ततः)
then
From tad + tas: “from that, then.”
suśrutas (सुश्रुतस्)
The core matches the root śru, “to hear.” su- (“well, good”) + śrutas.
tasmāj (तस्माज्)
The core matches the root mā, “to measure.”
jayo (जयो)
jayo is used as a grammatical form in this verse.
jayaputro (जयपुत्रो)
jayaputro is used as a grammatical form in this verse.
vijayas (विजयस्)
The core matches the root as, “to be.” vi- (“apart, asunder”) + jayas.
tasya (तस्य)
of that
Genitive of tad: “of that, his.”
ca (च)
and
Enclitic particle: “and, also.”
ṛto (ऋतो)
the fitted-true
Inflected from ṛta. ṛta: the fitted, the true course (from ṛ, “to go”). What is right-fitted.
nāma (नाम)
name
nāman: name, from a root of bending/marking. The name.
suśrutaḥ (सुश्रुतः)
The core matches the root śru, “to hear.” su- (“well, good”) + śrutaḥ.
tasmāt (तस्मात्)
therefore
Ablative of tad: “from that”; often “therefore.”
suśrutāj (सुश्रुताज्)
The core matches the root śru, “to hear.” su- (“well, good”) + śrutāj.
jayaḥ (जयः)
jayaḥ is used as a grammatical form in this verse.
tasya (तस्य)
of that
Genitive of tad: “of that, his.”
putro (पुत्रो)
putro is used as a grammatical form in this verse.
vijayaḥ (विजयः)
vi- (“apart, asunder”) + jayaḥ
vi- (“apart, asunder”) + jayaḥ.
vijayasya (विजयस्य)
The core matches the root as, “to be.” vi- (“apart, asunder”) + jayasya.
ṛtaḥ (ऋतः)
the fitted-true
ṛta: the fitted, the true course (from ṛ, “to go”). What is right-fitted.
ṛtāt (ऋतात्)
ṛtāt is used as a grammatical form in this verse.
sunayas (सुनयस्)
The core matches the root as, “to be.” su- (“well, good”) + nayas.
tato (ततो)
that
Inflected from tat. Neuter of tad: “that.” From the demonstrative stem ta-.
vītahavyas (वीतहव्यस्)
The core matches the root as, “to be.”
tasmād (तस्माद्)
The core matches the root mā, “to measure.”
dhṛtir (धृतिर्)
The core matches the root dhṛ, “to hold.”
dhṛter (धृतेर्)
The core matches the root dhṛ, “to hold.”
bahulāśvas (बहुलाश्वस्)
The core matches the root vas, “to dwell.”
tasya (तस्य)
of that
Genitive of tad: “of that, his.”
putraḥ (पुत्रः)
putraḥ is used as a grammatical form in this verse.
kṛtiḥ (कृतिः)
The core matches the root kṛ, “to do, to make.”
kṛtau (कृतौ)
The core matches the root kṛ, “to do, to make.”
saṃtiṣṭate (संतिष्टते)
The core matches the root iṣ, “to wish, to send.” saṃ- (“together”) + tiṣṭate.
'yaṃ (ऽयं)
'yaṃ is used as a grammatical form in this verse.
janakavaṃśaḥ (जनकवंशः)
The core matches the root jan, “to be born.”

इत्य् एते मैथिलाः प्राचुर्येण तेषाम् आत्मविद्याश्रयिणो भूपाला भविष्यन्तीति

[4.5.13] these of them

Word make-up
ity (इत्य्)
ity is used as a grammatical form in this verse.
ete (एते)
these
Nominative plural of etad: “these.”
maithilāḥ (मैथिलाः)
maithilāḥ is used as a grammatical form in this verse.
prācuryeṇa (प्राचुर्येण)
prācuryeṇa is used as a grammatical form in this verse.
teṣām (तेषाम्)
of them
Genitive plural of tad: “of them.”
ātmavidyāśrayiṇo (आत्मविद्याश्रयिणो)
The core matches the root vid, “to know / to find.” ā- (“unto, fully”) + tmavidyāśrayiṇo.
bhūpālā (भूपाला)
The core matches the root bhū, “to be, to come to be.”
bhaviṣyantīti (भविष्यन्तीति)
The core matches the root iṣ, “to wish, to send.”